Religious doctrine in U.S. public school science classes: An on-going and costly debate. Context and Rationale: Since the teaching of evolution in American public schools met its first legal challenge in the Scopes monkey trial of 1925 (Scopes v. Tennessee, 1927; Linder, 2008), an on-going debate has ensued over the manufactured controversy as to whether theories of creationism—also called creation science, intelligent design (ID), and evidence against evolution—can legally be taught in United States science classes. Despite the weight of scientific evidence, empirical argument, government policy, and established legal precedent, attempts to deliver creationism continue in American science curricula (NCSE, 2012, 2013a, 2103b, 2013c). Apple (2008) explored the evolution versus creationism debate in U.S. education, examining its political context and the destructive nature of its continuance. He warned that without a strategic method of progressing the debate, there would likely be serious consequences for American education, resulting in parents withdrawing their children from public schools to avoid confrontation with a contradictory worldview. To move the debate forward, the importance of acknowledging a theistic worldview is supported by the ethnographic research of David Long (2010a, 2010b, 2011, 2012). Long (2011) argued that accepting evolution as fact could have far greater implications than altering, for example, a political stance. It would be a paradigmatic shift in worldview. Purpose: The purpose of this study is to both examine why attempts are still made to teach Christian doctrine in United States public school science curricula (Kitzmiller v. Dover, 2005) and identify implications for administrators. Theoretical Framework: Conceptual framing of this research will be guided by a hermeneutic analysis (Patton, 2002). This will provide the structure to investigate creationist belief—as proposed by advocates—via a product (documentation), which makes it possible to interpret its meanings. A hermeneutic analysis including content and context analytic approaches (Miller & Alvarado, 2005) is extremely pertinent with regard to arguments for including creationist doctrine in American science curricula, based upon cultural perspectives of a belief system. United States Supreme Court testimony will be analysed for its content (content analytic), whilst judicial opinion will be explored in terms of commentary (context analytic). Methodology and Method: This research collects and analyzes publically available documentation as an unobtrusive means of data collection in an already controversial arena. Recommended by Berg (2001), document analysis focussing on publicly available expert witness testimony, from scientists, theologians and school administrators—delivered under oath— provides an accurate a source of data collection. Findings and Conclusions: The data collection phase will be completed prior to this conference (November 2013 to February 2014) and initial interpretations of the rationale for promoting creationist doctrine in U.S. science classes will be presented. Significance to the Field: This research directly addresses the conference questions, to what degree ought the implementation of centralized education policy in the shape of the First Amendment to the U.S. Constitution, override local cultural and ethical concerns grounded in the context of place? And, in what ways do (or ought?) school administrators react when faced with situations where ethical and cultural values conflict with established law? References Apple, M. (2008). 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Retrieved from http://www.pamd.uscourts.gov/opinions/jones/04v2688d.pdf. Linder, D. (2008). Tennessee vs. John Scopes: The monkey trial. Famous trials in American history. Retrieved from http://law2.umkc.edu/faculty/projects/ftrials/scopes/scopes.htm Long, D. (2010a). Scientists at play in a field of the Lord. Cultural Studies of Science Education, 5(1), 213–235. doi: 10.1007/s11422-009-9249-7 Long, D. (2010b). Science, religion and difficult dialectics. Cultural Studies of Science Education, 5(1), 257–261. doi: 10.1007/s11422-009-9253-y Long, D. (2011). Evolution and religion in American education: An ethnography. In K. Tobin & C. Milne (Eds.), Cultural Studies of Science Education: Vol. 4. Dordrecht: Springer. Long, D. (2012). The politics of teaching evolution, science education standards, and being a creationist. Journal of Research in Science Teaching, 49(1), 122–139. doi: 10.1002/tea.20445 Miller, F. & Alvarado, K. (2005). 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