Post-transitional Justice in Spain: Passing the Historical Memory Law Nadia Hajji Undergraduate Honors Thesis Sanford School of Public Policy Duke University Durham, NC Hajji 1 TABLE OF CONTENTS ABSTRACT ............................................................................................................................. 3 I. Introduction.................................................................................................................……. 4 II. Background.................................................................................................................…… 5 III. Methods.................................................................................................................…….. 13 IV. Results.............................................................................................................................. A. Section 1: International Context………………………....................................... B. Section 2: Generational Turnover......................................................................... C. Section 3: Political Considerations.……….......................................................... 18 18 28 35 V. Conclusion.......................................................................................................................... 45 BIBLIOGRAPHY................................................................................................................................................... 48 Hajji ACKNOWLEDGEMENTS I would like to thank my advisors, Professor Sarah Bermeo, Professor Judith Kelley and Professor Ken Rogerson, for their continual availability and support in my research and writing process. Many thanks also to the generous support of the Sanford School of Public Policy that enabled me to conduct research and interviews in Madrid and to the Duke University librarians for their kind assistance. I am indebted to all those who participated in my interviews for donating their time and offering invaluable insights into my topic. Finally, special thanks to my mom and family for accompanying me through the process and being such a strong support system in this, and all my endeavors. 2 Hajji ABSTRACT This honors thesis traces the origin of the post-transitional justice efforts by the Spanish government to recognize and offer reparations for the human rights crimes committed during the Spanish Civil War and subsequent Franco dictatorship. After a delay of at least thirty years, the Historical Memory Law, passed in 2007, is regarded as one of Spain’s most ambitious measures to address its past human rights violations. This thesis argues that three main factors encouraged the Law’s passage. First, Spanish involvement in foreign social justice shined a spotlight on Spain’s own unsettled past. Secondly, the maturation of a younger generation that evaded the worst years of the dictatorship turned public opinion in favor of reparation. Finally, the Law was introduced under opportune political circumstances and encompassed minimal reparations to receive the necessary congressional vote. 3 Hajji 4 Introduction Transitional justice, defined as “the array of legal and political mechanisms devised to hold departing authoritarian regimes accountable for their political transgressions,” has been particularly relevant in the past few decades.1 This field of study began with the Nuremburg trials in the 1940s, and was popularized by a worldwide wave of democratization, from southern Europe to Latin America, that occurred around the 1980s. Most transitioning countries, such as Portugal and Chile, immediately pursued accountability and reparation measures for crimes committed by their fallen authoritarian regimes. However, Spain is distinctive in its decision to ignore the human rights violations of Francisco Franco’s dictatorship, fearing that it would destabilize the new democracy.2 Nevertheless, the country was unable to bury its past forever, and eventually Spain was confronted with demands, both foreign and domestic, to pursue what can be referred to as “post-transitional justice.”3 Pressure climaxed in 2006, and in October 2007 the country achieved a monumental piece of justice legislation, the Historical Memory Law.4 Scholars have speculated on the motivations behind this surge of renewed concern for Francoist crimes, yet only limited analysis of Spain’s recent accountability and reparation measures has been offered, and explanations are incomplete. This paper strives to contribute to this sparsely researched area of Spanish social justice. The factors contributing to the passage of the Historical Memory Law, one of the first, and certainly most important, reparation measures in Spain passed to date, can help Encarnación, O. G. (2012). Justice in Times of Transition: Lessons from the Iberian Experience. International Studies Quarterly, 56(1): 179. 2 Aguilar, P. (2008). Transitional or Post-transitional Justice? Recent Developments in the Spanish Case. South European Society and Politics, 13(4): 418. 3 Urdillo, U. (2011). Impunity for enforced disappearances in contemporary Spain: the Spanish search for truth. Interdisciplinary Journal of Human Rights Law, 6(1): 41 4 Boyd, Carolyn P. (2008). The Politics of History and Memory in Democratic Spain. Annals of the American Academy of Political and Social Science, 617(1), 144. 1 Hajji 5 illustrate why accountability for Franco era crimes became an issue on the political agenda so many years later. This thesis attempts to situate Spain's passage of the Historical Memory Law in relation to the international, generational and political environments and thus elucidate the questions "why now?" and "why not before?" Background The Crimes of the Franco Regime Francisco Franco’s dictatorship in Spain from 1939 to 1975 began after a gruesome three year long Civil War between the Republicans, who were loyal to the established Spanish Republic, and the Nationalists, a rebel group led by General Franco. Although the Civil War itself resulted in an estimated 300,000 deaths, an even greater number of Spanish citizens suffered Francoist repression during the forty years that followed the Republican defeat. The crimes of the Franco regime can be divided into two phases: the years 1939 to 1947 that immediately followed the war and those that occurred in a more stable period around 1947 to 1975. The most serious crimes occurred during the former period, yet the political crimes continued throughout the latter.5 As part of a deliberate system of revenge, Francoist troops targeted civilians in locales of Republican support in the immediate post-war years.6 Around 440,000 Republicans were exiled immediately after the war, 10,000 of whom would die in Nazi concentration camps. As part of Franco’s deliberate system of revenge, numerous individuals were killed, tortured or imprisoned under the justification of the 1939 Law of Political Responsibilities. Mass Tamarit Sumalla, Josep María. (2011). Transition, Historical Memory and Criminal Justice in Spain. Journal of International Criminal Justice, 9(3), 733. 6 Davis, Madeleine. (2005). Is Spain Recovering its Memory? Breaking the Pacto del Olvido. Human Rights Quarterly, 27(3), 859-863. 5 Hajji 6 trials and executions occurred regularly, and Franco showed little restraint in signing death warrants. Some 400,000 people were subjected to forced labor, prison time or internment camps. The number of these “official” victims, who suffered directly from repression policies, is ambiguous, while the number of those who were terrorized, kidnapped and murdered in secret is almost impossible to determine. Children were separated from their Republican parents, who were ruled unfit to raise them, and were often adopted into families of Franco loyalists with name changes. Although many of these crimes continued well into the second phase, later violations by the Franco regime consisted more of political sentencing and a liberal system of torture against government opponents. Special courts, including the Tribunal de Orden Público (Public Order Court) and War Councils, were major players in this political repression.7 Forgetting the Past Despite this horrifying past, or perhaps because of it, after Franco’s death in 1975 and the subsequent transition to democracy, Spain chose to forego any system of accountability. There was an attempted coup d’état in 1981, where the Civil Guard tried to reinstate the military government of the past thirty-five years. Although the coup failed, it demonstrated the precariousness of the new democracy. In response, victims choose to protect the country’s democratic achievements at the expense of reparation. There was no attempt to establish truth, but rather Spain adhered to an unspoken so-called “Pacto del Silencio” or “Pacto de Olvido” (Pact of Silence).8 The first democratic Parliament after the dictatorship passed an Amnesty Law in October 1977, pardoning all political crimes, regardless of nature 7 8 Tamarit-Sumalla 733. Davis 858. Hajji 7 or outcome. Amnesty extended to murders by terrorist organizations and by the Franco regime against its enemies.9 This path, many scholars have argued, allowed for a peaceful governmental transition and helped stabilize the new democracy.10 Still, a general consensus exists that this law is unconstitutional and incompatible with international human rights law.11 Nevertheless, amnesty may have been appropriate for Spain at the time. In fact, despite its neglect of justice processes, Spain’s transition is regarded as a model for securing strong democratic outcomes after a dictatorship. Conversely, Portugal’s proactive investigations into past crimes during its transition compromised democratic stability. The pursuits became a witch-hunt, distracting from political reconciliation.12 In accordance with this example, the UN historically has actually supported laws granting amnesty and preventing prosecution as a means to restore peace and solidify democratic governments.13 Nevertheless, in choosing this method of transition, Spain did not fully close the tragic chapter of its past. Several obstacles perpetuated Spain’s pact of silence and hindered judicial inquiry into Franco violations. The first obstacle concerns statutes of limitations embedded in most legal systems, Spain’s included. These statutes insure that prosecution for crimes occur only within a reasonable period after they are committed. However counter-arguments hold that the statute does not apply because the disappearances have not been solved, making them ongoing crimes. Another obstacle pertains to basic due process rights for the accused, which cannot be upheld since the deceased are unable to defend themselves.14 Some say that Tamarit Sumalla 734. Encarnación 183. 11 Tamarit Sumilla 734; Barbeito 258; Encarnación 186 12 Encarnación 79. 13 Guarino, Angela M. (2010). Chasing ghosts: pursuing retroactive justice for Franco-era crimes against humanity. Boston College International and Comparative Law Review, 33(1), 68. 14 Guarino 77. 9 10 Hajji 8 fighting to bring justice to crimes whose perpetrators are likely deceased is unproductive, or that justice towards past regimes is unnecessary and simply unrealistic.15 However, to others the purpose is not only to bring the guilty to justice, but also to grant reparations to the victims and redeem their right to truth.16 Law of Historic Memory While Spain evaded a transitional justice process in the early stages of the new government, the country could not hide its past transgressions indefinitely. The Franco regime human rights violations were neglected for decades, until around 2000 when the nongovernmental organization Association for the Recuperation of Historical Memory (ARHM) was created to assist private initiatives in exhuming mass graves and investigating the fate of disappeared persons.17 A “fever for remembering” occurred in 2006, when the Spanish public pressed to acknowledge the truth of Franco regime crimes.18 Shortly after the ARMH was created, Spain for the first time officially acknowledged the actions of Franco’s dictatorship as “unjust”19 by passing the Historical Memory Law in October 2007. The Law received international and domestic attention and was regarded as a milestone in addressing the country’s silenced past. However, in an attempt to achieve broad appeal, the Law intentionally did not refer to any historical or collective memory; it did not establish an account of what human rights violations took place or condemn the regime for its actions. It simply recognized each citizen’s right to “personal and family memory,” or his or Ibid 85. Barbeito, M. Z. (2010). Investigating the Crimes of the Franco Regime: Legal Possibilities, Obligations of the Spanish State and Duties Towards the Victims. International Criminal Law Review, 10(2): 261. 17 Ferrándiz, Francisco. (2013). Exhuming the defeated: Civil War mass graves in 21st‐ century Spain. American Ethnologist, 40(1), 41. 18 Erice, Francisco. (2006). Combates por el pasado y apologías de la memoria, a propósito de la represión franquista. Hispania Nova: Revista de historia contemporánea. 19 Urdillo 52. 15 16 Hajji 9 her right to investigate crimes that pertained directly to their families.20 The bill created a process for victims to seek a “Declaration of Reparations and Personal Recognition,” enhanced the pensions of Republican survivors and Francoist political prisoners and instructed local administrative units to help locate and exhume mass graves. Further, it required removal of partisan commemorative symbols and prohibited political acts at the Valley of the Fallen, Franco’s burial site.21 While the Socialist Worker’s Party (Partido Socialista Obrero Español, or PSOE) introduced the Historical Memory Law expecting quick, unanimous passage, the political process for the Law proved unexpectedly contentious. The country’s two main political parties, the center-left PSOE and the center-right Popular Party (Partido Popular, or PP) had both been active in the debate for retroactive justice in Spain. The PP objected the proposal for the Law in its entirety, accusing the PSOE of attempting to destroy the democratic transition.22 Some attribute the PP’s position to the public ties party members and their families had to Franco’s institutions.23 Whatever the case, the political process became highly publicized and controversial, yet eventually Congress agreed upon a revised version of the legislation, which passed with 127 votes for and 119 against (115 of which were from the PP).24 Breaking the Silence Boyd 146. Ibid. 22 Ibid 145. 23 Urdillo 52. 24 Ibid, 56. 20 21 Hajji 10 It is uncertain what caused the new push for Spanish transitional justice that materialized in the Historic Memory Law. Transitional justice literature suggests that ethical principles do not drive pursuits for accountability and reparations, but rather a combination of other elements condition the process.25 Thus to discover why the Law of Historical Memory passed in 2007 and not a previous year, a one must conduct not an ethical examination, but rather a situational one. The conversation for justice is not exclusively domestic, but rather foreign governments and organizations have interest in the matter. Some research26 claims that active advocacy, including international advocacy, is key in guaranteeing prosecution of human rights crimes. Lobbying and political strategy by the international community, in their opinion, is consequential.27 Additionally, geographic proximity to strong international forces28 and the desire and perceived need to enter the “European family” may favor transitional justice.29 Whether and how these international factors played a role in the Spanish pursuit of justice is discussed in Section 1 of this thesis. Still, the local community and public opinion likely overshadow the influence of the international community.30 In transitioning countries, retroactive justice is not intended to deter further crime, but rather is a way to validate the rights of citizens and legitimize the young democratic government. The new state authority must address these violations; otherwise it may be construed as retroactively supporting the perpetrators.31 Eijkman explains Encarnación 180; Brito 15. Kim, H. J. (2012). Structural determinants of human rights prosecutions after democratic transition. Journal of Peace Research, 49(2): 305-320. 27 Aguilar 15. 28 Encarnación 83. 29 Brito 5-27. 30 Eijkman, Q. (2010). Recognising the Local Perspective: Transitional Justice and Post-Conflict Reparations. Global Jurist U6, 10(3): 1-16. 31 Seibert-Fohr, A. (2009). Prosecuting Serious Human Rights Violations. Oxford, Oxford UP, UK, 7. 25 26 Hajji 11 that public opinion on the priority of justice determines the appropriateness of these prosecutions.32 Internal pressure is examined in Section 2 by comparing the Spanish populace of 2006, when the Historical Memory Law was introduced, to that of previous periods. Finally, differing ideas on retribution and reparations often become attached to political parties, making politics a crucial element in transitional justice. The agendas of these parties can mobilize demands for justice, and other political factors, such as institutions, can shape the way a country confronts its difficult past.33 For example, Spain’s Populist Party and the PSOE have been strategic in advocating for and against reparations, even defining justice attempts as an attack on the foundation of Spanish democracy.34 Political explanations such as these are explored in Section 3 for the Historical Memory Law. Although modest compared to the desires of the political left, the Historical Memory Law attempted to break the country’s silence and amnesia towards the past human rights violations. In this thesis, political debate, interviews and media reporting surrounding the passage of the Historical Memory Law are used to give evidence for the proposed motivations behind the justice concerns in Spain. In the subsequent sections, I argue that the bill came at a time of renewed interest in Francoism and the Civil War. The interest occurred when the country was finally stable enough to address the past without jeopardizing its democracy. International criminal law and victims’ rights developments encouraged initial self-reflection in the country. Further, an increasing number of Spanish citizens felt a moral obligation to right past wrongs. These citizens were part of an emerging new generation of social and political participants that were replacing those who actually lived through the Civil War and Eijkman 8. Brito 115. 34 Aguilar 15. 32 33 Hajji 12 early years of the dictatorship. Finally, the politicians found reparation electorally favorable in 2006, and negotiated to ensure the Law’s passage. Thus, looking at the international, generational and political contexts gives a comprehensive understanding of the push factors for the Historical Memory Law. Hajji 13 METHODS Parliamentary dialogues retrieved from the Spanish Congress of Deputies online journal were examined to assess the political debate on the Historical Memory Law. These journals were obtained from the website of the Congreso de Diputados, www.congreso.es, which provided the journals by parliament session. The particular journals analyzed were retrieved by searching speeches in the eighth legislative session (2004-2008) under the keywords “Guerra civil y la dictadura.” These terms were chosen because the original law was introduced under the title, “Proyecto de Ley por la que se reconocen y amplían derechos y se establecen medidas en favor de quienes padecieron persecución o violencia durante la Guerra Civil y la Dictadura.” The search yielded three journals from the dates October 31, 2007, December 14, 2006, and November 11, 2006. On these dates the debate of the Law was recorded, with members of each parliamentary party speaking on particulars of the bill, offering amendments and expressing overall support or concerns. The political parties who spoke on the bill included: the Spanish Socialist Worker’s Party (PSOE), who were the ruling party of the time responsible for introducing the law; the Democratic Popular Party (PP); the Vasco Party; the Parliamentary Coalition of the Canaries and New Canaries; the Catalan Parliamentary Group; the United Left; the Republican Left of Catalonia; and the Mixed Group comprised of 9 members belonging to parties not large enough to create their own parliamentary group. In each session, members of all parties contributed to the debate of the Historical Memory Law. An entry was added for each additional member who spoke on the law for each session. Multiple comments by a single member were recorded within a single entry. Generally, in each session only one speaker for each party would speak on behalf of the entire Hajji 14 party, expressing all the positions, concerns and opinions of that group. Therefore, in total there were 36 entries that represented the stance of all parties in Congress at the time, rather than the opinions of every individual. The debate was analyzed for several factors. First, to evaluate the political receptiveness on the law, opinions and complaints on the bill were monitored. Complaints were tracked in areas where justice was considered to be still incomplete after the Law was passed, according to findings from the literature review, while any complaints outside of these categories were documented as “other complaints.” The tracked areas included: 1.) complaints about the Valley of the Fallen; 2.) proper documentation of the dictatorship and Civil War; 3.) sufficient recognition of victims/apology; 4.) condemnation the Franco regime, establishment of a truth commission; 5.) concrete policy on the exhumation of mass graves; 6.) annulment of summary judgments during the Franco regime; and 7.) prosecution of perpetrators of human rights violations. A complaint was considered any comment that was disapproving towards, critical of or opposed to the bill. A “complaint” was not necessarily negative in tone, but also included any constructive comment that suggested changes, ways to improve or personal desires for the bill that were not addressed by the bill. Additionally, to assess overall satisfaction with the bill, a parliamentary member’s overall interpretation of the law was tracked as either “sufficient,” “insufficient” or “neutral.” Interpretations as “insufficient” were readily apparent in speeches that referred to the bill as “lacking,” “not enough,” “disappointing,” or simply “insufficient.” If explicit language was not used, then speeches that contained Hajji 15 arguments for further reparation were marked as “insufficient” interpretations, while those that lacked such arguments and expressed optimism or satisfaction with the law were marked “sufficient.” When an argument did not clearly fall into these categories, or when there were conflicting interpretations in the same argument, it was marked as neutral. The congressional debate entries were tagged with the political party each respective speaker affiliated with. This allowed for analysis by political party to better see how politics affected the shaping and passage of the law. Furthermore, references to the international community, such as international human rights law, Spanish involvement with the case of Pinochet or international interest groups such as Amnesty International, were documented. These references were important to assess what role the international community played in passing the law, such as creating pressure, and to gauge how often the international stage was used in the debate. Finally, the congressional debate was tracked for any evidence of a generational change that occurred within Spain and the congressional representatives. For example, if a member stressed a need to do justice for his or her grandparents or alluded to an inability to pass the law previously because of the unstable democracy, his or comment was included in generational tracking. I supplemented congressional debate data with interviews done in person in Madrid, Spain in the summer of 2013. These interviews were designed to obtain opinions of those familiar with the Historical Memory Law, such as its benefits and drawbacks. Furthermore, these interviews were used for insight into why the bill was on the political agenda, public opinion on the law and overall aspects of the debate that may not have been acquired through analysis of journal and newspaper documents. Lastly, information gathered from these interviews was used to enhance the background information of the transitional justice process Hajji 16 in Spain, where my interviewees were used as experts in this field of study. My primary interview was with Carlos Castresana-Fernandez, a renowned Spanish prosecutor, criminal law professor, and head of the International Commission against Organized Crime in Guatemala (CICIG). He has a particular interest in the Spanish justice due to his work with Superior Courts of Justice of Madrid and Catalonia, as well as in the Special Prosecutor’s Offices against Corruption. Castresana-Fernandez is an expert in international human rights, winning the National Award for Human Rights in Spain in 1997 and the Human Rights Award from the Argentina Association of Human Rights in 1999. The interview took place on August 29, 2013. Further interviews were conducted with Patricia Esteban, a local of Madrid and professor on literature of Spanish history at the Universidad San Pablo; with Juan Pulgar, a lawyer in Madrid; and with Pilar Pulgar, a Spanish mother and worker who lived through the Franco dictatorship. As a final source of data, post-transitional justice arguments for the Historical Memory Law were analyzed using the two most circulated newspapers in Spain: El País and El Mundo. El País has a loosely liberal affiliation, and El Mundo is loosely conservative. Therefore using both of these sources insured inclusion of the most relevant articles and a representative sample of arguments associated with both ideologies. Furthermore, I was able to compare the coverage of both of these newspapers for partisan differences. Articles and opinion pieces were gathered from 1990 to 2013 in the LexisNexis database, using search terms corresponding to the Historical Memory Law, human rights and the Franco dictatorship. Duplicate articles and editorials were eliminated, as well as false positives that did not refer directly to the above search criteria. News coverage was quantified as the number of articles Hajji 17 within certain time frames that referenced the Law of Historical Memory, Franco, international human rights and indications of generational changes, such as appeals to justice for grandparents. Particularly relevant articles were individually cited. This system yielded support for the argument that the Historical Memory Law passed due to the peculiar situation of the international community, the generational evolution within Spain, and the fact that the law was, in many senses, inadequate. The results are outlined in the discussion below. Hajji 18 Results Section 1: International Context The renewed interest in justice and accountability that occurred in the 2000s in Spain, after years of observance of the pacto de olvido, was situated in a unique moment on the international stage and in the evolution of the international law itself. Though there were not direct international demands, the establishment over time of international human rights law, Spain’s involvement in foreign transitional justice and the international repose all served as a confluence of international push factors for Spanish social justice. Active International Pressure Spain was not required to address its past human rights violations by the international communities it joined following the democratic transition. Spain joined the Council of Europe in 1977, yet the Council did not impose entry requirements pertaining to Franco-era crimes. Although this Council in 1950 forged the European Convention of Human Rights, an international treaty to protect human rights and fundamental freedoms in Europe, they did not attempt to apply this doctrine retroactively to Spain (HREA 2011). The country’s subsequent entry into the European Union in 1986 similarly occurred without any condition relating to Spain’s pursuit of accountability. More recently, the European Union has strictly imposed such reparation conditions on countries before granting membership. For Serbia, important democratic standards were demanded for entry, including the surrender of all war criminals to the former Yugoslavian Hajji 19 tribunal.35 Similarly, conditions were imposed on the Czech Republic and all eastern former members of the Warsaw Pact. Spain and Portugal, however, were both accepted without such demands.36 Thus, a direct request by the international community never drove the Spanish pursuit of justice through the Historical Memory Law, nor did the Law have any direct repercussions for Spain in the international community. 37 Although there were initially no specific demands for Spain to repair Franco victims, later requests may have resonated with the country. Amnesty International implored Spain to do justice for the thousands of victims up until38 and even after39 the Historical Memory Law was passed. These appeals were publicized to the Spanish population through El País in articles in May and November of 2003. In the May 2003 article, the newspaper offset AI’s negative commentary on the country’s new Alien Registration Act, with AI’s support of new initiatives that honor Civil War victims and exhumations of mass graves.40 Likewise the United Nations human rights office eventually recommended action in Spain in 2002, “to investigate the disappearance at the hands of Franco regime at least two cases of Republicans shot after the Civil War.”41 This recommendation was featured in El País on November 16, 2002, and sparked an immediate unprecedented motion in Parliament on November 20 condemning Franco’s uprising in 1936 as an illegal rebellion against a legitimate 35 Barber para. 1. Dimitropoulou-Hassiotis, M. (2006). A guide to the european union : Institutions, policies, programmes, funds and entry tests to the EU institutions: Institutions, policies, programmes, funds and entry tests to the EU institutions. Camberley, Surrey: Porphyrogenitus. 37 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. 38 Spain: Window of opportunity for a fresh start on human rights. (2004, June 11) Amnesty International. Retrieved Nov. 07, 2013, from http://www.amnesty.org/ 39 Spain blocks investigations of Franco-era crimes. (2013, June 17). Amnesty International. Retrieved November 23, 2013, from http://www.amnesty.org/ 40 Espana impulsa una "justicia especial solo para inmigrantes". El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 41 UN wants Spain to lift amnesty. (2012). The Nelson Mail, 6. 36 Hajji 20 government.42 This indicates that the Spanish community was aware and responsive to such requests. Building International Norms Through its incorporation in these communities, Spain was contiguous to the development of international human rights law. Developments began with the Nuremberg Tribunal in 1945, when the United Nations resolved that atrocities like those of World War II should never recur. The organization adopted the Universal Declaration of Human Rights three years later, though this declaration and the similar Declaration on the Protection of All Persons from Enforced Disappearance (1992)43 are not legally binding. In contrast, the UN’s International Covenant on Economic, Social and Cultural Rights, and the International Covenant on Civil and Political Rights are legally binding human rights agreements, effective as of 1976. The Rome Statute of the International Criminal Court (ICC) was adopted in 1998 and put into effect in 2002, establishing four core international crimes: genocide, crimes against humanity, war crimes and the crime of aggression.44 Spain ratified the Rome Statute in 2000, although the Court did not have retroactive power to look into Spain’s past. Finally in 2005, drawing on the efforts of previous doctrines, the “Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law” defined and outlined thirteen necessary parameters of reparation. According to this standard, which is retroactive in nature, full and effective reparation requires restitution, compensation, 42 La ONU pide que se investigue donde estan enterrados republicanos fusilados tras la guerra. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 43 United Nations: General assembly resolution and declaration on the protection of all persons from enforced disappearance. (1993). International Legal Materials, 32(3), 903-910. 44 The evolution of international criminal law. (1999). Strategic Survey, 100(1), 35-37. Hajji 21 rehabilitation, satisfaction and guarantees of non-repetition.45 Moreover, the parameters explicitly obligate prosecution of persons allegedly responsible for human rights violations, provision of proper assistance to victims seeking access to justice, and the inapplicability of statutes of limitations.46 With the accumulation of all such human rights doctrines, the UN has a basis for recommendations on handling human rights violations, including the 2002 recommendation to Spain discussed previously. Similarly, as part of the UN community, all such norms that have retroactive power apply to Spain for Franco violations. This evolution of criminal law set the stage for Spanish renewed interest in Franco crimes in the 2000s.47 Almost twenty percent of debate speeches for the Historical Memory Law cited World War II as the origin of the international criminal law applicable to Spain, referring to it as the structural basis of European democratic culture,48 the foundation of the core European value of human rights,49 and acknowledging the 60th anniversary of the existence of such an international precedent.50 Moreover, thirty six percent of the debate speeches for the Historical Memory Law speeches explicitly accused Spain of violating established international human rights doctrines. Figure 2 indicates the distribution of these accusations over the international human rights doctrines discussed in the previous paragraph. Moreover, it shows the appearance of these doctrines in the totality of the debate. Because 45 U.N. General Assembly, 64th Session. (2005). Resolution 60/147. Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law. (A/Res/60/147). AccessUN Readex. (16 Dec. 2005). 46 Basic Principles and Guidelines on the Right to a Remedy and Reparation, UN General Assembly, § VII 47 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. 48 Tarda i Coma, J. Diario de Sesiones del Congreso de los Diputados, Núm. 296. Sesión del 31/10/2007, p.14621 [http:///www.congreso.es]. 49 Xuclà i Costa, J. Diario de Sesiones del Congreso de los Diputados, Núm. 925. Sesión del 17/10/2007, p.31 [http:///www.congreso.es]. 50 Herrera Torres, J. Diario de Sesiones del Congreso de los Diputados, Núm 222. Sesión del 14/12/2006, p. 11265 [http:///www.congreso.es]. Hajji 22 some speeches mentioned multiple international doctrines, total percentages in the chart are not out of one hundred. Figure 1: International Doctrine UN International Covenants on Human Rights UN Rome Convention Other UN Doctrine Council of Europe (European Court of Human Rights or European Convention on Human Rights) General International Human Rights Norm % of Debate References to International Doctrine (Out of 14) % of Total Debate (Out of 36) 35.70% 21.40% 14.30% 13.90% 8.30% 5.60% 28.50% 11.10% 42.90% 16.70% As the figure shows, 71.4 percent of deputy accusations referred to violation of some UN human rights doctrine. Most accusations cited non-compliance with UN International Covenants of Human Rights, followed by neglect of the UN Rome Convention. Other UN doctrines, such as the Universal Declaration of Human Rights, were mentioned less. Specifically, Joan Tardà i Coma of the Republican Left on October 31, 2007 argued that, “[Spain] deliberately ignored UN resolution 95 on the recognition of judgments and the principles of international law arising from Nuremberg.”51 He referred to the mandatory subrogation requirement, whereby one person takes over the rights or remedies of another against a third party, implying that the current Congress was responsible for remedying the Franco violations against Spanish citizens. Similarly, deputy Begoña Lasagabaster Olazábal 51 Diario Núm 296, 2007, 14620. Hajji 23 complained that the bill did not adhere to the UN doctrine on war crimes and crimes against humanity.52 Additionally, 28.5 percent of the accusations, and 11 percent of the entire debate, referenced human rights developments of the Council of Europe, such as the European Court of Human Rights (ECHR). For example, Aitor Esteban Bravo of the Vasco Group insisted that the parameters judging the Historical Memory Law should not be limited to the Spanish constitution, but should include the ECHR.53 Arguments for the existence of a general international human rights norm appeared in 42.9 percent of the accusations, and a total of 16.7 percent of the debate. Congressional deputies referred to the need to explicitly condemn the Franco regime and combat historical relativism that paints Franco as a “soft” dictator in order to abide by this norm.54 Overall, more than fifty percent of the bill debate referenced some international human rights development. Moreover El País consistently referred to the UN doctrine on human rights and the Rome Statute in articles from 2000 to 2008,55 in reporting on such matters as Iraqi,56 Palestinian57 or Euskadi58 terrorism, thus informing the Spanish public of the existence of such a norm during this time. The Spanish public expressed interest in this international doctrine on human rights, with 380 opinion pieces on human rights and the UN doctrine in El País between 2000 and 2007. These findings suggest that international human rights law Diario Núm. 296, 14611-14633. Diario Núm. 296, 14619. 54 Joan Herrara Torres. Diario Núm 296, 2007, 14615. 55 380 articles between 2000 and 2008 in El País, retrieved from LexisNexis Academic 56 Fisas, V. (April 26, 2007). Naciones Unidas acusa a Bagdad de ocultar la lista de los civiles muertos. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 57 Construir la paz despues de la guerra. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 58 Ruperez, J. (April 22, 2005). Director ejecutivo del Comite contra el Terrorismo de Naciones Unidas "El 11-M nos cogio absolutamente desprevenidos." El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 52 53 Hajji 24 informed the political debate and Spanish media, and the Spanish responded to these international norms around the 2006 introduction of the Historical Memory Law. The Justice Cascade Spain was surrounded by a progression in transitional justice in other countries, beginning with Latin America. Social justice occurred in Chile, Argentina and Guatemala in the late 1990s;59 ICC cases were brought against Uganda, Congo, Sudan and South Africa in the early 2000s;60 and truth commissions were created in 25 respective countries during these two decades.61 These occurrences left people wondering when Spain’s victims would have their turn for justice. In an opinion piece in El País, Javier Maravall wrote, “Argentina and Chile, in their democratic transition processes, looked to the Spanish transition as a model of peaceful and consensual change. Maybe it's time you España look now to processes that have occurred in these two brotherly countries to clarify human rights violations that occurred during the dictatorship of General Francisco Franco (19391975).”62 From 1997 on, El País featured several other opinion pieces contrasting reconciliation in Spain and in other countries, particularly Argentina and Chile.636465 Spain not only 59 Sikkink 24-47 Situations and Cases. (n.d.). International Criminal Court. Retrieved Oct. 23, 2013, from http://www.icccpi.int/ 61 Truth Commissions. (n.d.). Amnesty International. Retrieved November 25, 2013, from http://www.amnesty.org/en/international-justice/issues/truth-commissions 62 Maravall, Javier. (June 23, 2005). Derechos humanos y guerra civil. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 63 Carrillo, M. (Nov. 28, 1997). Contra la corriente. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic; 64 Tortella, G. (Jan. 29, 2007). Contra la corriente. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic; 60 Hajji 25 witnessed accountability measures in other countries with similar pasts, but also actively participated in these cases. In 1999, Guatemalan citizen Rigoberta Menchú used the Spanish High Court to bring a case against the Guatemalan military leadership for human rights violations against indigenous populations during the civil war. In June 2003, Spanish judge Baltasar Garzón jailed a former naval officer of the Argentine military dictatorship, after he was extradited from Mexico to Spain pending trial for genocide and terrorism. In September 2005, Spain's Constitutional Court ruled that the "principle of universal jurisdiction prevails over the existence of national interests," allowing the National Court to reach beyond national borders in cases of torture, terrorism or war crimes, even when no Spanish victims were involved. Subsequently, the Court on January 11, 2006 initiated an investigation into seven former Chinese officials, including former President Jiang Zemin, who allegedly took part in genocide in Tibet. July 7 of that year six Guatemalan officials were formally charged to appear in the Spanish Court in regard to the Menchú case. One of Spain’s early probes into foreign human rights crimes, the case of Chilean dictator Augosto Pinochet, was pivotal in pressure for Spanish vindications on Franco-era crimes.66 In 1998, Spanish magistrate Baltasar Garzón issued an international arrest warrant for General Pinochet for 94 counts of torture of Spanish citizens and the 1975 assassination of Spanish politician Carmelo Soria.67 The charges filed by Spain for infractions in, not only another country, but on another continent, highlighted hypocrisy in the Spanish government. Martínez Monserrat, R. (Aug. 23, 2011). ¡Qué envidia de Chile!. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic. 66 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. 67 United States Embassy. Chile. (1991). Rettig report: Synopsis of cases. 65 Hajji 26 Spanish citizens and the international community alike wondered why the country would provide justice for the victims of another dictatorship, and not for its own victims.68 Such a reflection was seen in sixteen articles in Agence News Press,69 and a range of other international news sources, such as The New York Times, with one article cleverly entitled, “A Mother Country's Advice: Do as I Say, Not as I Did.”70 The bulk of such international media occurred in 1998. Spanish citizens raised the same concerns in El País opinion pieces, with one professor saying, “…when we asked that Pinochet be held accountable, we must prove that there is no contradiction between our peculiar relation with the Franco dictatorship and the request for Pinochet’s prosecution. Or there must be very good reasons for holding different criteria.”71 The debate for the Historical Memory Law featured identical sentiments. For instance, Joan Tardà i Coma noted the “contradiction that Spanish state judges pursue crimes committed in Chile or Argentina a few years ago instead of in the State itself.”72 In fact, a third of the debate speeches looked to the legal protection of victims in other countries as precedents, two-thirds of which directly referred to Spain’s involvement in the Pinochet case. Although Patricia Esteban conceded a difference in sensitivity when dealing with their own conflict versus those in other countries, she too felt that Spain’s involvement in foreign justice issues was “paradoxical.” C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. Pinochet's death confronts Spain with own painful past. (Dec. 14, 2006). Agence France Presse -- English, Retrieved from www.lexisnexis.com/hottopics/lnacademic 70 Riding, Alan. (Dec. 13, 1998). A Mother Country's Advice: Do as I Say, Not as I Did. The New York Times, Retrieved from www.lexisnexis.com/hottopics/lnacademic 71 Zapatero, Virgilio. (Dec. 18, 1998). Transiciones y Derechos Humanos. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 72 Diario Núm. 925, 2007, 26 68 69 Hajji 27 Deputies mentioned S-21 as another international justice measure they were interested in replicating within Spain. S-21 was the former Security Prison 21 in Cambodia where as many as 20,000 prisoners there were killed under the Khmer Rouge regime, and which was later transformed into the Tuol Sleng Genocide Museum. Deputy Herrera Torres wanted a similar tribute to be made out Spain’s tragic sites.73 El País brought up the happenings with S-21 in 200474 and 2007,75 familiarizing the Spanish public with how other countries transformed their sites of past horrors into sites of reconciliation and truth. Additionally, Esteban saw the Valley of the Fallen, Franco’s mausoleum, as unacceptable in an international context, citing it as the equivalent of the German population venerating the tomb of Hitler and having the government protect its architecture. In sum, the international development of transitional justice was present in the debate for the Historical Memory Law and used as an appeal for further reparations within Spain. “Honeymoon” for Justice In addition to foreign justice precedents, a peacetime situation with Spain’s international relations made pursuit of reparations plausible in 2006.76 Carlos Castresana-Fernandez, Spanish lawyer, judge and magistrate, refers to periods of international calm as “honeymoons” for justice.77 The international tranquility after World War II nurtured the Nuremburg trial process. However, post-World War II justice efforts were suspended for almost half a century until the end of the Cold War. The fall of the Berlin 73 Diario Núm. 296, 2007, 14615 Reinoso, Jose. (Nov. 21, 2007). Los jemeres rojos se sientan en el banquillo 30 años después. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 75 Elorza, Antonio. (April 16, 2004). Religion y violencia. El País, Retrieved from www.lexisnexis.com/hottopics/lnacademic 76 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. 77 Ibid 74 Hajji 28 Wall in 1989 ushered in an international peace that allowed for retroactive inspection worldwide. Thus an enormous volume of justice occurred in the next decade, as seen in Latin America, that had been impossible during the fifty years of the Cold War.78 However, the late 1990s did not prove favorable for Spanish justice politically, as seen in Section 3 of this thesis. The honeymoon of the 1990s ended with the collapse of the Twin Towers in 2001. Although the Iraq War raged until 2011, Spain pulled troops out of Iraq in 2004 under Zapatero, reinstating a peace period in country. With the onset of the 2008 economic crisis, such international stability ended, limiting the government’s ability to carry out reparations requiring heavy state involvement.79 Therefore during the few crucial years between 2004 and the economic crisis of 2008, Spain was sufficiently at ease to warrant reconciliation with its past. Thus, the development of international human rights standards, the Pinochet case and the 2004-2008 domestic calm all coincided to serve as a catalyst for Spanish justice. Still, Spanish public and political cooperation, discussed in the next sections, made reparation most plausible in 2006, as opposed to earlier years. 78 79 Sikkink 33. P. Esteban, in-person communication, Aug. 29, 2013. Hajji 29 Section 2: Generational Turnover During the Socialist PSOE rule from 1982 to 1996, the government shied away from significant accountability and reparation measures. In the following terms from 1996 to 2004, the majority Popular Party showed reluctance to heavy reparations due to conservative ties. At the start of a renewed Socialist term from 2004 to 2012 under Rodriguez Zapatero, new opportunity for reparations arose. Yet this new opportunity was more than just the result of a political changeover. With the passing time and changing governments, a simultaneous generational transition occurred. The composition of the Spanish general public moved from those who were directly affected by the Spanish Civil War and Franco dictatorship to a more removed population: their grandchildren. Political Continuity In many respects, the grandchildren of the Civil War and dictatorship represent a continuity of their predecessors. Castresana-Fernandez noted a “natural heritage” in the Spanish lineage originating during the Franco dictatorship.80 The end of the Spanish dictatorship was not achieved through defeat of the regime, as in Greece, Italy or Portugal, but rather was negotiated. As a result, remnants of the dictatorship remain, even in the form of indifference towards the past.81 The social group who represented and supported the dictatorship now comprises the social mass that votes conservative, although they no longer hold the same authoritarian values. For example, Joan Tardà i Coma chastised the Popular Party for allowing a participant of the Franco regime, Manuel Fraga Irabarne, who was 80 81 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. Ibid. Hajji 30 responsible for the police killing of five workers in Vitoria in 1976, to hold a distinguished position in the party.82 Similarly, the political opposition during the dictatorship now aligns with the leftist parties (ERC and IU) or the socialist parties (PSOE). Therefore the same conservative and progressive divisions from the dictatorship still exist and rotate in and out of office. Because of their ties to the Franco regime, the conservatives tend to be less interested in pursuing accountability and giving reparations for this regime, prefering to not “reopen old wounds,” as university professor Patricia Esteban puts it.83 Likewise, the liberals, who disproportionately represent the victims of that time, are more inclined to pursue these reparations. The number of reparation measures these groups have passed while in office illustrates this difference. Although they passed a similar number of symbolic reparation measures,84 the PP passed only one material reparation during its 2000-2004 term, while the PSOE passed fifteen during its 2004-2008 term.85 Reservations of the Elder Generation Yet in other ways, a large distinction between the old and new generation was visible. In an opinion poll conducted by El Mundo newspaper in 2006, critical opinion of Franco’s uprising that started the Civil War was greater among younger individuals than the elderly, where one in four preferred not to state any opinion.86 Thus in 2006, the elder generation still manifested the pact of silence and reluctance to confront the Franco dictatorship. The last generation, according to Joan Tardà i Coma of the Republican Left, were “people who had 82 Diario Núm. 296, 2007, 14620. P. Esteban, in-person communication, Aug. 29, 2013 84 5 during the PP 2000-2004 term; 6 during the PSOE 2000-2008 term 85 Aguilar 424. 86 El Franquismo a debate 30 años despues/ Encuesta 1. El Mundo. Retrieved from www.lexisnexis.com/hottopics/lnacademic 83 Hajji 31 internalized so much pain and terror in the years of transition [that they] only dared to undertake timidly a tough journey to repair the memory of their parents.”87 Those of the previous generation who lived through the dictatorship, such as interviewed Pilar Pulgar, a mother in Madrid who lived through the last two decades of the Franco dictatorship, preferred to cite the “placidity” of the dictatorship and the normality of life under it.88 Patricia Esteban, a literature professor in Madrid, noted that some of this generation, even today, do not regard Franco as a dictator and deny any oppression occurred, despite all investigations and evidence otherwise. Although Juan Pulgar, a conservative who lived through ten years of the dictatorship, conceded that atrocities occurred, he argued that 2006 was not a proper time to deal with such matters. He resented that the government’s efforts were being directed at the “ghosts of the past,” instead of concentrated on the economy.89 A New Pro-Justice Generation On the other hand, there was evident in the new Spanish generation of the 2000s a trend towards favorable opinion for justice. While only 26 opinion pieces relating to General Francisco Franco were published in El País during 1995 to 1997, there were more than 200 pieces from 2004-2006.90 This suggests a growing willingness of the public to engage in debate over the dictatorship, which was also reflected in the political sphere. To begin, all the political parties were democratic in 2006 when the Historical Memory Law was introduced, whereas this was clearly not the case in the late 1970s when a strong authoritarian influence still pervaded. Deputy Esteban Bravo of the Vasco group maintains that, as of 2006, no 87 Diario Núm. 296, 2007, 14620. P. Pulgar, in-person communication, Aug. 29, 2013. 89 J. Pulgar, email communication, Aug. 31, 2013. 90 Retrieved from LexisNexis Academic. Note: some duplicates possible. 88 Hajji 32 longer was any political party fully in favor of the status quo of silence and against the pursuit of justice, “because it is not good for democracy nor for coexistence and equality for all citizens.”91 In fact, only 3 of the 36, or about eight percent, of the speeches in the Historical Memory Law debate regarded it as “unnecessary.” Even these speeches did not express hostility to reparations in general, but strictly to this specific law. On the contrary, these three speeches all pushed for different reparation than that of the Historical Memory Law. For example, one pushed for increased compensation to those who suffered imprisonment under the dictatorship, another for explicit condemnation of the Franco regime, and the lastly for a census of all seizures and confiscations of the time. Esteban, a young professor of Spanish literature, embodies the sentiments of this new generation, saying, “In my opinion [the Historical Memory Law] was absolutely necessary, despite its limitations, because it recognized and put in the center of public and political life an issue- injustice, repression and violence during the civil war and ‘Franquismo’- which appeared to have been overcome during the transition to democracy, but were really only silenced. The transition was a politically sensitive time, and Spain had been under a dictator for 36 years that prevented any review or claims of violence and repression of the war and Franco. So we chose a pact of silence. But once the transition was surpassed, and while direct victims or surviving relatives are still alive, we have to face reality and face this historical trauma and evaluate our present relationship to the past that can not be erased. It affects social, culturally and personally a great part of the 91 Diario Núm 296, 2007, 14618. Hajji 33 population. Giving legitimacy and focusing this memory, or its recovery, to implement reparation measures for victims was a must.” 92 There were multiple reasons why the grandchildren of the victims of the Civil War were more adamant for reparations than their predecessors. First, the younger generation that dominated during Zapatero’s term was distanced from past horrors. Not only had they evaded the worst of the Civil War and dictatorship, but they grew up in a world where the topic was practically taboo. Patricia Esteban discussed how children in Spain did not, and still do not, learn in full about Spain’s recent history and the extent of the Franco dictatorship and human rights violations.93 Thus, tired of being shielded and eager to do justice for the grandparents that were never able to procure it themselves, a new pro-justice generation emerged. Thirtynine percent of the debate speeches on the Historical Memory Law referenced this new generation of the grandchildren of victims, whether by directly acknowledging an old versus new generation or by appealing to do justice for their grandparents. Jorge Fernández Díaz, for example, mentioned, “a new generation…[that] does not share the hatreds and passions of those who participated in [the Civil War.]”94 Although several deputies, like Jordi Xuclà i Costa from the Catalán Group recognized that thirty years ago the only possible path was one of selective amnesia to cater to the peace and harmony necessary for democracy, they, as part of the new generation, agreed that now another route was possible. Joan Tardà i Coma effectively summarized this idea during the debate, saying, P. Esteban, in-person communication, Aug. 29, 2013. P. Esteban, in-person communication, Aug. 29, 2013. 94 Diario Núm. 925, 2007, 32. 92 93 Hajji 34 “I’m not a person of the transition or who fought against Franco. I am one of the grandchildren, and my generation… has gone through school without studying and without knowing what was the struggle against Franco. We know from our family tradition, or the explanations of friends, colleagues, but we have not studied it. It would be impossible for this to happen in France, Germany, Portugal and in so many countries that have shown that they have done good.”95 A Decline in Surviving Victims Pressure to act before all the victims were deceased contributed to the new pro-justice consensus. The years 2005 and 2006 marked the 30th anniversary of Franco’s death and the 70th anniversary of the beginning of the Civil War, respectively. These anniversaries indicated the time lapse since the violations in question and, frankly, the reality of a declining number of living victims. Descendents wanted monetary or intangible compensation for their elder relations during their last years. Even those without personal connections to Franco victims acknowledged the urgency to address the issue while victims and relatives of victims were still alive.96 Such urgency was expressed during the debate of the Law, such as when Begoña Lasagabaster Olazábal of the Mixed Group said he took his 97-year-old grandfather multiple times to request annulment of his sentence from the Military Division of the Supreme Court under the Franco regime.97 Moreover, many with deceased relations began to think, “Well, my grandfather is still buried in a clandestine grave. I want the body, I want the 95 Diario Núm. 222, 2006, 11262. P. Esteban, in-person communication, Aug. 29, 2013. 97 Diario Núm. 925, 2007, 17. 96 Hajji 35 corpse, and I want a dignified process of re-vindication and a decent burial, not a clandestine one,” which Castresana-Fernandez confirms is absolutely legitimate.98 Such a desire for dignity and decent burial for familial victims explained the emergence of the Association for the Recuperation of Historical Memory (ARMH) that led early attempts to break the pacto de olvido. The ARMH was created in 2000 after the privately led exhumation of a mass grave of 13 civilians killed by republican gunmen Phalangist in 1936. Many came to the excavation site in Leon Priaranza del Bierzo for assistance in finding other missing persons, motivating those working at the site to create ARMH to provide such help. Since then, the group works to dignify Spanish past, do justice for those who deserved it and deepen Spanish democracy.99 By July 2006, according to an El País survey, 64 percent of those questioned wanted bodies from mass graves to be exhumed, identified and returned to their families. In sum, the newer generation illustrated a growing willingness to move away from policies of silence and towards reparation. This new populace in favor of reparations represented a constituency that, if not pressured Congress to pursue retroactive justice, at least held accountable those representatives who were contrary to measures of reparation. In fact, the PP in all debate speeches complained that the PSOE was using the Law of Historical Memory as a political weapon to boost their image and distort that of parties in opposition. This demonstrates that the general constituency was supportive of justice for the Spanish people, and disapproving of those against reparations. Therefore, the Historical Memory Law came about in part due to the maturation of this new generation. C. Castresana, in-person communication, Aug. 29, 2013. ¿Quienes Somos?. (2013). Association for the Recovery of Historical Memory. Retrieved November 10, 2013, from http://memoriahistorica.org.es/ 98 99 Hajji 36 Section 3: Political Considerations Although many point to the Historical Memory Law as a heroic measure of reparations, others insist that the degree of justice achieved with this law is overstated. Supporters of the bill often referred to it as a “starting point,” acknowledging the bill’s limitations as well as its potential to serve as a precedent for future, more substantial, reparations. 100 Others during the debate argued that the Law was trivial and would not satisfy anyone without remedying all persisting justice concerns.101 Because the Law encompassed sensitive and controversial topics, Congress struggled to reach a consensus for many areas of reparation.102 Interviews and the congressional debate suggest that the PSOE strategized to acquire sufficient votes by compromising aggressive reparation in the Law. If this is the case, then the accomplishment of this justice law thirty years after the dictatorship seems less of a feat. The introduction of the Historical Memory Law itself was a strategic political move. The Law was not, in fact, included in the Socialist Worker’s Party manifesto for the 2004 general election, yet it eventually became a centerpiece of the PSOE’s legislative agenda once the Party came to power. It was meant to strengthen the Party’s position, after a fortuitous election that swung votes in their favor, making the PSOE the majority party by only five Rodríguez Sánchez, F. & Herrera Torres, J. Diario de Sesiones del Congreso de los Diputados, Núm. 296. Sesión del 31/10/2007, p. 14614-14615 [http:///www.congreso.es]. 100 Fernández de la Vega Sanz, M. Diario de Sesiones del Congreso de los Diputados, Núm 222. Sesión del 14/12/2006, p.11256 [http:///www.congreso.es]. Diario Núm. 222, 2006, 11256 Duran i Lleida, J. Diario de Sesiones del Congreso de los Diputados, Núm. 296. Sesión del 31/10/2007, p.14623 [http:///www.congreso.es]. 102 Blakely 318. 101 Hajji 37 percent.103 Out of a total of 394 members of Congress, respective representations of political parties are displayed in Figure 2. Figure 2: Parties Represented in VII Legislative Session 47 Socialist Party (PSOE) 187 Popular Party (PP) Other Parties 170 The figure illustrates the narrow margin of victory of the PSOE over the PP, which created a dually dominated Congress. The PSOE had to look to new opportunities, arguably in the Historical Memory Law, to garner support and retain their majority position in the next election. Esteban indeed cited the Law as an opportunistic play of the PSOE, comparing it to issues on abortion and gay marriage used to strengthen and advertise their leftist politics as distinct from conservative ideologies. Juan Pulgar, a Madrid inhabitant, complained about the Law’s absence from the PSOE platform, calling it a “trial balloon,” or a tentative measure to see how the policy would be received.104 Additionally, in the bill’s congressional debate, PP deputies consistently accused the PSOE of manipulating reparation for political gain and to attack the conservative ties of the PP. For instance, Jorge Fernández Díaz claimed the 103 104 Blakely 319. J. Pulgar, in-person communication, Aug. 31, 2013. Hajji 38 purpose of the bill was, “from day one, a deliberate attempt, make no mistake, to marginalize the [Popular] Party, to present this as a policy in which the opponents are a factious, proFranco or fascists and the progressives are those who understand the pain and suffering of the people.”105 The PSOE ostracized the PP in the debate by refusing to support productive PP amendments, including one that would grant increased compensation to prisoners of the dictatorship,106 and by “selling a distorted image of the Popular Party,” by liberally interpreting their opposition to the Law as an offense to all reparation measures.107 On the contrary, PP representative Manuel Atencia Roblado explained PP opposition to the Law as resistance to the imposition of an official historical memory and rejection to a single Law that simultaneously addressed an array of complex social justice issues.108 Several PP speakers defended the party’s continuous support of reparations, reminding Congress of the past reparation measures they had enacted.109 Nevertheless, as the graph indicates, the Socialist Worker’s Party lacked an absolute majority in Congress, and thus had to appeal to other congressional parties for support of the strategic bill. During the political debate of the Historical Memory Law, there was a discussion and an attempt to get the maximum consensus possible. The first draft of the bill, from September 8, 2006, was debated on December 14, 2006 when three amendments on the totality of the bill were presented. The United Left and the Republican Left presented the first two amendments as alternative texts for consideration, and the PP presented the third amendment that simply requested withdrawal of the bill. All three amendments were rejected. Following this debate, 377 more amendments to the bill were presented. Thus, agreement was 105 Diario Núm. 925, 2007, 32. Zaplana Hernández-Soro, E. Diario Núm. 296, 2007, 14627. 107 Ibid 14627-14628. 108 Diario Núm. 222, 2006, 11259-11262. 109 Fernández Díaz, J. Diario Núm. 925, 34. 106 Hajji 39 a strenuous process, and intense negotiations occurred up until its passage (Blakely 2008, 319-323). In this manner, the project sacrificed aggressive reparations to reach an agreement, and is accordingly unsatisfactory for the formal authorities, international standards and the victims.110 Patricia Esteban noted that a large part of the Spanish population believe the Law was useless, and herself feels the Law has not made a significant impact in society. Many members of Congress demanded address of pending justice issues, outlined below, yet to no effect. The most frequent concern in the Historical Memory Law debate regarded annulment of judgments. Out of the 36 entries, it was mentioned 17 times, or in approximately 47 percent of the debate. The Historical Memory Law declared illegitimate the military tribunals that condemned individuals based on political standings. These thousands of judgments span from 1933 to 1978 and include criminal sentences for political, military, religious or ideological reasons. Congressional deputies insisted these judgments occurred without due process of law, and have errors of form and substance. Those on trial often lacked proper defense and the trials themselves lacked impartiality. Death sentences passed by the military courts were given, hundreds at a time, without even reading the charges.111 Therefore sufficient guarantees for fair sentencing were not met, and, according to several congressional deputies, should be null and void. The main controversy was over the term “illegitimate,” which did not carry sufficient legal value. By declaring the judgments illegitimate, victims and their families were only allowed to “solicit individual reparation” before a council of five appointed senior social scientists who would examine each case independently before granting annulment or 110 111 C. Castresana-Fernandez, in-person communication, Aug. 29, 2013. Stuart para. 11. Hajji 40 compensation—a process that could take decades. Many congressional deputies viewed the appeal process as an unfair burden on victims. They proposed amendments to make it the state’s duty to review these judgments, rather than require 50,000 people all sue for the same nullity. These amendments were rejected. In each of her three debate speeches, Congress member Joan Herrera Torres of the United Left cited this issue as the “main stumbling block in the negotiations with the government.” 112 She noted that the governing PSOE party did not want the annulment of judgments, and in the original text did not even declare the judgments illegitimate. Several other congressional representatives113 expressed the same frustration, and they also cited hundreds of interest organizations, including Amnesty International, who agreed that Spain should abide by UN doctrine on crimes against humanity and annul these judgments.114 Moreover, declaring these judgments illegitimate in effect gives validity to the Franco regime. Although this was not the concern for all who expressed a desire for annulment of judgments, 28 percent of speeches in the debate desired an explicit condemnation of the Franco dictatorship. By formally expelling the Franco regime from the legal system, oppressive legislation and judgments from the period would be deemed crimes against humanity and repealed. As the Law omitted condemnation, a present controversy remains today, which literature professor Patricia Esteban regretted, over how Franco is depicted in the Spanish Biographical Dictionary, edited by the Royal Academy of History. Articles in both El País and El Mundo115 included comments by professors, filmmakers, writers and everyday citizens who expressed outrage that the Dictionary distorted the history of the Diario Núm 222, 2006, 32. Olzábal Lasagabaster, B., Xucla i Costa, J., Esteban Bravo, A., Tarda i Coma, J. and Llamazares Trigo, Diario Núm. 925, 2007, 11255-11285. 114 Llamazares Trigo, G. Diario Núm. 215, 10910. 115 21 articles in El País, 17 articles in El Mundo retrieved from LexisNexis Academic 112 113 Hajji 41 Franco dictatorship. Yet without establishing either a “solemn and unequivocal condemnation” of Franco or a truth commission to set the record straight (recommended by deputy Begoña Lasagabaster Olazábal and the UN),116 the Law permits the negation and downplay of Franco oppression in Spanish society. Moreover it violates the UN Right to Remedy stipulation that the country guarantee, “Inclusion of an accurate account of the violations that occurred in international human rights law and international humanitarian law training and in educational material at all levels.”117 The Valley of the Fallen was another prominent point of contention with the Law. Over thirty percent of the debate speeches expressed discontent with Law’s solution for the Catholic basilica and memorial in the municipality of San Lorenzo de El Escorial, Spain. The site was conceived by Franco to bury and honor those who died during the Civil War. The Valley of the Fallen remains controversial for two reasons. First, it was constructed in part by a workforce of prisoners of war, and secondly, it is a common burial ground for both Franco and war victims from both sides.118 While some insist it is disrespectful for the dictator to remain buried next to his victims, others insist it would be dishonorable to disturb the monument. In essence, the Historical Memory Law prohibited demonstrations, political events or exaltation of Franco at this burial place. It provided the grounds would be governed by the rules for establishments and places of worship and public cemeteries. In the debate of the Historical Memory Law, Jorge Fernández Díaz of the Popular Party saw the Valley of the Fallen as, “first and foremost a place where the remains of 60,000 people who died during or as a result of the civil war are,” and was content with simple deDiario Núm 296, 2007, 14614; Junquera, N. (June 2, 2013). Dwindling number of Franco-era victims plead for "last hope" truth commission. El País. Retrieved Nov. 23, 2013 from www.lexisnexis.com 117 Basic Principles and Guidelines on the Right to a Remedy and Reparation, UN General Assembly, § IX 118 Ferrandíz 41. 116 Hajji 42 politicization of the area. On the other hand, Esteban Bravo of the Vasco Group saw it “inadmissible” to have the tombs of both Franco and Jose Antonio Primo de Rivera, a notable politician and lawyer executed by the regime during the war, occupy the same resting place. Similarly, Francisco Rodríguez Sánchez scoffed at the argument that Congress “dare not desecrate the Valley of the Fallen or remove the tombs” of these two individuals, and accused the Law of being paternalistic at the expense of having legal or administrative value. Judge Castresana-Fernandez pointed to this as a political and ideological problem. He noted that the place should be transformed into “a museum of historic memory,” establishing what happened in the war and dictatorship, as is done with German concentration camps. Uxue Barkos Berruezo of the Mixed Party fought to convert the Valley into such a memorial during the debate.119 Yet while María Teresa Fernández de la Vega Sanz, the PSOE government spokesperson, assured that the objective of the bill was to make the Valley of the Fallen a place to exalt peace and democratic values,120 Patricia Esteban asserted that the current government as of 2013 shows no intention to follow through on the conversion and reinterpretation of the monument.121 In a manifestation in Madrid in July, 2013, the group Contra La Impunidad del Franquismo handed out flyers to protest the government’s manipulation of the monument as a tourist attraction, against the stipulation in the Historic Memory Law that restricts it to ecclesiastical functions.122 Thus the Valley of the Fallen still falls short of being a real symbol of reconciliation. Finally, the Law is limited in regard to the administration of mass grave exhumations. The Law provided state financial support and assistance for families in tracking, identifying 119 Diario Núm. 296, 2007, 14613. Diario Núm. 296, 2007, 14611. 121 P. Esteban, in-person communication, Aug. 20, 2013. 122 Barcala, Diego. (2013, August). Rajoy promueve el turismo franquista en el Valle de los Caídos. Plataforma ¡Contra La Impunidad! del Franquismo!, p.58. 120 Hajji 43 and eventually exhuming Franco victims who were subject to extrajudicial executions and placed in mass graves unbeknownst to their families. Representatives from the Catalan, Vasco, United Left, Republican Left and Mixed Group parties all attempted to secure active governmental responsibility for these identifications and exhumations during the political debate in Congress, yet in the end the Law simply allowed families to request authorization for such actions, without dictating any duty of the state. Castresana-Fernandez explained the difficulty of privatizing the exhumation process through the example of the famous poet Federico Garcia Lorca who was executed by Nationalist forces. Evidence suggested Garcia Lorca was buried along with three or four other victims in a mass grave. While the families of the other victims all desired to exhume the bodies, Garcia Lorca’s family objected and thus hindered the rights of the other families to proper burial of their relatives. Moreover, he argued that with, “more than 100,000 forced disappearances, it is obviously a process that cannot be dealt with privately by the families.”123 This process is not only inefficient, but also noncompliant with international human rights standards that mandate the State to establish truth and coordinate the legal consequences of reparation. In accordance with the UN “Right to a Remedy,” it is the duty of the State “to investigate violations effectively, promptly, thoroughly and impartially,” and conduct, “the search for the whereabouts of the disappeared.”124 Therefore, the Law was insufficient for failing to require public administration of this dimension of reparation. In sum, while disagreements still remained among conservatives and progressives over the extent to which reparation should be given, a digression from the political sentiments of the dictatorship presented a new political atmosphere where all parties held democratic values 123 124 C. Castresana-Fernandez, in-person communication, Aug. 20, 2013. Basic Principles and Guidelines on the Right to a Remedy and Reparation, UN General Assembly, § VII Hajji 44 and agreed that at least some recognition and reparation was necessary. Furthermore, the political circumstances of the 2004 election provided the stimulus for the government to present the Historical Memory Law. Thus politics in one sense advanced the cause of Spanish social justice, yet, in another, hindered it. The range of pending issues of reparation and accountability that needed to be addressed made for complicated legislation that inevitably made it politically controversial. As there was not a consensus on several sensitive matters, such as truth commissions, exhumations and nullification of judgments, politics caused the Law to fall far short of compliance with international standards on remedy of human rights violations. Hajji 45 Conclusion The hundreds of thousands of Franco regime victims decided to forfeit justice during the transition, understanding the volatility of the time. However instead of addressing the violations when the democracy stabilized, Spain continued to shun its painful history for decades. Spain’s involvement with the United Nations, the development of international human rights law and the justice cascade in the 1990s set the stage for Spanish justice in the early 2000s. With each passing year, the Spanish population was further removed from its painful history, thus by the 30th anniversary of Franco’s death and the 70th anniversary of the Civil War in 2005 and 2006, respectively, the community was ready to face the Franco violations. Finally, the opportune moment for justice came after the 2004 congressional election, when the Socialist Party employed the past to secure an electoral advantage. Therefore, the pact of forgetting was finally broken with the Historical Memory Law in 2006, when favorable international, social and political conditions aligned. The three factors contributing to Spanish justice all interplayed to foster an environment conducive to reparation and accountability. International social justice cases from Latin America to Eastern Europe informed public opinion of international justice norms. Grandchildren in Spain, sheltered from the reality of Franco violations, saw the country arrest Pinochet in London and ultimately requested the same legal protection Spain provided for victims in foreign countries. With time ticking and a diminishing number of surviving victims, Spain faced a “now or never” moment to do justice for those affected. The domestic push penetrated the political sphere by encouraging politicians to pass reparation measures and providing a threat of constituent backlash to those who outright opposed such measures. Taking advantage of this public opinion, the PSOE introduced the Historical Memory Law, in Hajji 46 part to marginalize the conservative PP. Still because of the complexity of the issue, the Law went through a process of negotiations and compromises that ultimately reduced the degree of justice incorporated. This confluence of simultaneous factors accounts for the passage of the Historic Memory Law in 2007, as opposed to in the ‘70s, ‘80s or ‘90s. However, conditions did not prove favorable enough to fully rectify the social justice concerns, as the standards of “full and efficient reparation” defined by the UN were not all addressed. All three factors (international human rights development, generational changeover and political circumstances) were necessary for the Law of Historical Memory to pass, yet none were singularly sufficient. Without international social justice developments, the Spanish public may not have been as adamant for reparations; and without public desire to grant reparations, Spanish politicians would have been less likely to support reparation measures; and without political cooperation, reparation measures could not have been officially enacted. Still, these factors do not exclusively explain the passage. Certainly other considerations played a role in the Law’s passage, such as domestic organizations, the media or institutional frameworks, and further research into the existence and roles of such contributors would be beneficial. Moreover, which of the three factors discussed contributed most to Spain passing the Law, can be researched further. Finally, a study comparing the amount of reparation countries that pursue justice immediately are able to achieve, as opposed to countries that pursue reparation retroactively, would be useful. The delay in Spanish justice pursuits has made subsequent attempts difficult.125 Because Spain failed to implement reparation and accountability measures during the transition, pessimism for the future of reparations is apparent in Spain. Patricia Esteban commented that if full reparation did not occur in 2008 while some of the direct victims and 125 C. Castresana-Fernandez, in-person communication, Aug. 20, 2013. Hajji 47 relatives of the victims were still alive, then restoration of memory and justice will likely never be achieved. As time passes, it will no longer be a priority, and “a legacy of neglect and manipulation of the memory of the Franco dictatorship will remain for future generations.”126 Indeed, in November 2013 Spain maintained that it would not review the amnesty law for crimes committed during the war and dictatorship to a critical U.N. Committee on Enforced Disappearances.127 Though the Law of Historical Memory has often been referred to as a “starting-point” of Spanish justice for Franco-era crimes, with failed attempts even in the most opportune circumstances, one must wonder if there will ever be an end-point. 126 P. Esteban, in-person communication, Aug. 20, 2013. Evans, Robert. (2013, Nov. 06) Spain Tells U.N. No Rethink on Post-Franco Amnesty. Reuters. 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