Lancaster 1 John Lancaster Prof. Dees ENC 1102 26 February 2015 The Evolution of Ethics in the APA For the last 120 years, the American Psychological Association has been at the forefront of challenging social issues and stigmas present in American society, whether it be gender equality, racial equality or even how the organization treats patients and research subjects. The APA elected their first female president in 1905. At the time, she didn’t have a college degree because Harvard refused to present diplomas to women. It is their use of their own respective genres and attention to societal changes as a group that make the APA so important in regards to progressive ideas. The APA is a professional organization made up of doctorate-level psychologists that aims to set guidelines and rules regarding psychological work, as well as act as an outlet for research and publications to be shared amongst its members. The APA and all of its members follow an ethics code, first written in 1953, and amended whenever the views of the organization change or society deems it necessary, which usually ends up being every six to ten years. The Ethics Code is the most important document within the professional psychology community, as it lays the groundwork that every member must follow. It provides guidelines on using research subjects, relationships between doctors and patients, and prohibits the use of discrimination in the workplace when treating clients or engaging with coworkers (“Ethical Principles of Psychologists”). The sources below help to explain how the APA uses their Code of Ethics, and the amendments to the code, to reflect the values that society holds at any given time. Ethics are Lancaster 2 dynamic; they are every-changing with the social conduct of the time. As times change, and society progresses, the discourse community’s purpose shifts, and as that purpose shifts to better accommodate the values of the present, more progressive attitudes can be spread across the world through science and ethics. “Bylaws and Association Rules.” American Psychological Association. American Psychological Association, 2015. Web. 23 Feb. 2015. The Bylaws act as the APA’s constitution, and all members must adhere to them. They were drafted and put into effect in 1953, when the first sets of rules and laws were written down by the organization. The Bylaws outline the objectives of the APA, as well as the qualifications that each member must obtain before joining, and what one has to go through in order to get a work published. Amendments can be made to the bylaws by a member vote only. The Association Rules refer to what the APA expects of its members in regards to ethics, procedures and handling internal affairs. These rules change frequently with the times and usually serve as a reflection of society’s values, but every member is required to follow what is written. For example, while the APA was established in 1892, the Office of Ethnic Minority Affairs was not founded until 1979. Minorities were not a big part of professional organizations during the first half of the twentieth century, and it is easy to see how it would take until the 1970’s, the decade after the Civil Rights movement had reached its height, to finally recognize them as part of the psychological community. “Ethical Principles of Psychologists and Code of Conduct.” American Psychological Association. American Psychological Association, 2015. Web. 23 Feb. 2015. The APA Ethics Code is the most important piece of writing within the professional psychology community. It outlines what is and is not ethically and morally right when it comes to treating patients, performing experiments and publishing works. The Unfair Discrimination clause, which describes that “psychologists should not engage in unfair discrimination based on age, gender, gender identity, race, ethnicity, culture, national origin, religion, sexual orientation, disability, or socioeconomic status on any basis,” (3.01) is a fairly new addition to the code, especially the mention of “gender identity,” which was just added as part of the 2010 amendments. The oldest and most stressed ethical principle regards doctor-patient confidentiality as well as refraining from forming any intimate relationships between doctors and their patients. After all, the APA’s main goal is to help people. Lancaster 3 Hirshbein, Laura D. “History, Memory, and Profession: A View of American Psychiatry through APA Presidential Addresses, 1883–2003.” American Journal of Psychology 161:10 (2004): 755-763. Print. The President of the APA has a lot of control over the organization, as well as a nationally recognized platform on which to share the thoughts and ideas of the association he leads to the rest of the world. Again analyzing the rhetoric of the APA (or in this case the president of the APA), the way that psychologists talk about certain subjects has a lot to do with societal characteristics of the time. The first president of the APA to give a farewell address to the public, John B. Callender, took the time to “extoll the upward progression of society, aided by the association’s efforts to improve human welfare by propagating insane asylums” (755). Though at the time the most universally accepted way of treating people with mental illness was to throw them into an asylum to be treated whatever way psychologists at the time saw fit, no president would ever recommend that type of action be taken today. We now know how detrimental insane asylums can be on a suffering person’s wellbeing. Likewise, there was a time that the APA openly supported the practices of racial segregation and hormone therapy in an attempt to rid the mind of homosexual tendencies, a practice that is known today to be very unhealthy. Jansen, Jill M., Thoftne, Amy K. “A Comparison of Two APA Ethics Codes.” University of Wisconsin- Eau Claire. (2003). Web. Jansen and Thoftne analyze two APA Ethics Codes, the first one, drafted in 1953, and an amended one published in 2002. Comparing and contrasting similarities and differences between the two documents, it is easy to see again the influence society had on the rhetoric chosen at the respective times in history. The language used in 1953 is very gendered, referring to every psychologist or scientist as “he” or “him.” The 2002 version corrects this by completely removing all gendered language, neither referring to anyone as “he” nor “she.” Also mentioned: The 1953 code is very vague when it comes to deception and informed consent in regards to test subjects. The 2002 code clearly states that a test subject must know exactly what is being tested before he agrees to assist the researcher. Multiple relationships between doctors and patients are outlined much more clearly in the 2002 code. The 1953 code permits psychologists to use their own personal judgment or feelings to define ethical standards, which makes it easy to see why so much was changed within the following decades. Lancaster 4 Joyce, Nicholas R., Rankin, Thomas J. “The Lessons of the Development of the First APA Ethics Code: Blending Science, Practice, and Politics.” Department of Counseling The University of Akron 20.6 (2010): 1-17. Print. It proves alarming to realize that the first APA Ethics Code was so vague and allowed so many practices that would seem appalling by today’s standards. Joyce and Rankin point out what that first code taught future generations of APA members, as well as why the code was written the way it was in the first place. What is most interesting is that the APA was established in 1892, however the first Ethics Code was not implemented until 1953, over a half-century later. The most plausible excuse for this is that the members of the organization all trusted each other, as well as themselves, to practice psychology ethically since they were all professionals. Every member is required to have a Ph.D. Surprisingly, it took over fifty years for anyone to realize that this wasn’t the case. Multiple complaints from the early fifties are cited as the starting points for the Ethics Code that eventually evolved into the one around today. The politics of the times also play a big role in what is added to the code. For example, gendered language was removed from the document following the women’s movement of the 1970’s, and more accepting attitudes regarding minorities in society as well as part of the APA were established after the Civil Rights movement of the 1960’s. Kaplan, David M. “Can Diversity Training Discriminate? Backlash to Lesbian, Gay, and Bisexual Diversity Initiatives.” Employee Responsibilities and Rights Journal 18.1 (2006): 6172. Print. This article brings up an interesting dilemma that many people forget to think about whenever new ideas are brought into the workplace. David M. Kaplan focuses exclusively on lesbian, gay and bisexual diversity initiatives within the workplace over the last ten years. He mentions that when companies and organizations force these initiatives on their employees or members, there could be a serious issue of backlash. After working a certain way for so long, it can be hard to accept change, especially when, in some instances, that change can directly contradict some religious beliefs. This article was written in 2006, and the APA amended its bylaws four years later to change its official stance on homosexuality, as well as to make it a main goal of the organization as a whole to further lesbian, gay and bisexual equality across the country. This includes investing more time, money and effort into researching how these people fit into society, as well as trying to discover more about the causes of homosexuality, of which no one has a clear idea about. The APA is still adjusting to these changes, but it reflects how the group as a whole is combating an issue by using its specific genre of research and moving forward with it into the future. Lancaster 5 Nagy, Thomas F. “A Brief History and Overview of the APA Ethics Code.” Essential ethics for psychologists: A primer for understanding and mastering core issues. Ed. Thomas F. Nagy. Palo Alto: American Psychological Association, 2011. 29-48. Print. Nagy begins by talking briefly about what the original 1953 Ethics Code was like, and what it strived to accomplish. He outlines what it did and did not do right, by today’s standards at least, and then shortly takes the reader through some of the other amendments made to the code between its inception and the last time that it was amended in 2010, again, realizing that the changes taking place are always reflecting society’s social changes. Wise, Erica H. “Social Responsibility in the 1992 and 2002 APA Ethics Codes.” National Register of Health Service Psychologists. 17.2 (2002): 1-2. Print. Psychology as a profession is really half part science, and half part helping others. This means that Psychologists are expected to use their careers and research to further society into a more progressive future, never to go backwards. This idea presents every psychologist with a social responsibility. In 1992, the Ethics Code was amended so to put a lot more emphasis on the “notion of social action and social relevance” (1). That is, to make strides in social progress and not to dwell on issues that have already passed. The commitment to social responsibility was emphasized more in the 2002 code, and in recent years, psychologists belonging to the APA have expanded their genres to more political platforms. They testify on certain practices, and on what they have determined to be discrimination or not.