The Process of Becoming Your True Self Dr. Rodney H. Clarken Northern Michigan University (C) Rodney H. Clarken 1 The process of becoming your true self is • a model of human development based on an integration of knowledge from psychology, philosophy and religion. (C) Rodney H. Clarken 2 It identifies knowing, loving and willing • as the three basic human capacities and describes how they are developed through the body, mind and soul. (C) Rodney H. Clarken 3 It views the body, mind and soul • as the three basic natures of human beings, that develop in hierarchical stages in an individual from embryo to adult (ontogeny) just as they did in the evolutionary development of human life (phylogeny) through the stages of mineral, vegetable, animal (body), human (mind) and beyond (soul). (C) Rodney H. Clarken 4 •Know •Mineral •Vegetable •Body •Mind •self •Love •Soul •Spirit •True Self •Will (C) Rodney H. Clarken 5 Your true self: the beginning You are here . We all start of as a one-celled microscopic organism, invisible to the human eye. That is your true self at the initial stage of your development, containing all your future potentialities. (C) Rodney H. Clarken 6 The process of becoming How do we get from here . To here (C) Rodney H. Clarken 7 From the humble beginning • of a one-celled being, we progress hierarchically through all the kingdoms and stages of development that we did in evolution: • Mineral • Vegetable • Animal • Human (C) Rodney H. Clarken 8 Stages of Material Development •Mineral •Vegetable •Animal (Body) •Human (Brain/Mind Matter (C) Rodney H. Clarken 9 These are the same stages • that the world has gone through evolutionarily over millions of years • First, there was matter that formed into minerals, that over time created the right conditions for the evolution of plants, that were followed by animals, which set the stage for humans. (C) Rodney H. Clarken 10 Hierarchy of material creation Time Human Animal Vegetable Mineral Matter Relative abundance of realm (C) Rodney H. Clarken 11 The human being is the latest • and highest realm of creation, incorporating in itself the qualities and attributes of the earlier and lower creations: mineral, vegetable & animal • These physical developments that took billions of years to accomplish in evolution, we pass through in nine months within the womb (C) Rodney H. Clarken 12 Human nature • The human being combines all the lower levels of creation of mineral, vegetable and animal in its body, and shares their qualities. • Humans add the element of mind, based in a more evolved brain, and have the capacity to transcend them all with its soul. (C) Rodney H. Clarken 13 Human Nature Mineral Vegetable •Body Animal Physical •Mind Human Mental •Soul Divine Spiritual Each higher level encompasses and transcends the lower (C) Rodney H. Clarken 14 Stages of human development • The body, mind and soul each go through a mineral, vegetable, animal and human stage of development in the process of your realizing their full potential. • The true self is your soul endowed with full spiritual powers. • We will briefly explore each of these. (C) Rodney H. Clarken 15 The stages of the body: 1. mineral • We start off as one-celled organisms made up of atoms and molecules held together like the atoms and molecules of a mineral. • Our one-cell divides into two, each successive cell follows a similar pattern, then the cells begin differentiating into different body parts and integrating into patterns, like a mineral crystal. • We do not lose the mineral qualities of cohesion of our body until we die, when the atoms and molecules break apart returning again to simple matter. (C) Rodney H. Clarken 16 The vegetable stage of body • The fetus implants itself on the wall of the uterus and draws nourishment from the host mother through an umbilical cord. If uprooted, we die. • We grow from the one-celled seed, augmenting in size, qualities and development until at birth we have billions of cells and the organs to move to the animal stage. This vegetative quality cause us physical growth throughout our lives. (C) Rodney H. Clarken 17 The animal stage of body • Adds the animal qualities of sensation and movement. • In the womb, the senses and capacities common to animals are being developed, but not yet actively used. • At birth the physical body, which humans share in common with animals, is able to begin developing its sensorimotor capacities. (C) Rodney H. Clarken 18 The human stage of the body • What distinguishes humans from animals is reason, which physically depends on the developed brain which has evolved over eons. • Understanding the physical brain can help us to understand the more abstract and higher mind and its role in the body. (C) Rodney H. Clarken 19 “Man finds himself in the predicament that Nature has • endowed him essentially with three brains which, despite great differences in structure, must function together and communicate with one another. The oldest of these brains is basically reptilian. The second has been inherited from lower mammals, and the third is a later mammalian development, which, in its culmination in primates, has made man peculiarly man.” (MacLean, quoted in Koestler, Ghost in the machine, pp. 277-78) (C) Rodney H. Clarken 20 The Triune Brain Reptilian brain (brain stem) oldest Paleomammalian brain (limbic system) later Neomammalian brain (neocortex) latest http://www.ezls.fb12.uni-siegen.de/mkroedel/paul_maclean.html Based on MacLean (C) Rodney H. Clarken 21 The reptilian brain • As infants, we operate primarily from the oldest part of our triune brains, the brain stem, which roughly corresponds to the reptilian brain. It controls internal functions, instinctive drives, reflexes, sleep, arousal and impulses • As we master and transcend some of these internal primitive activities and forces, we advance to higher animal functions (C) Rodney H. Clarken 22 The paleomammalian brain • We move to the higher more evolved limbic system, the second oldest part of the brain, which “processes information in such a way that it becomes experienced as feelings and emotions, which become the guiding force for behavior”. (Jantsch, Self-organizing universe, p. 167) • Very similar in organization, chemistry and function to the paleomammalian brain of horses, dogs and cats, and intimately connected to the brain stem’s visceral and emotional functions (C) Rodney H. Clarken 23 The neomammalian brain • The neocortex constitutes the latest and highest stage in evolution of the brain. It encompasses the limbic system and the brain stem. • It is what distinguishes humans from animals physiologically. • It is the seat of thought and most voluntary movements: mother of invention and father of abstract thought. (C) Rodney H. Clarken 24 Three brains in one • Reptilian brain stem: controls muscles, balance and autonomic functions, such as breathing and heartbeat; is active, even in deep sleep • Paleomammalian limbic system: concerned with emotions and instincts, feeding, fighting, fleeing, and sexual behavior • Neomammalian neocortex: comprises higher cognitive functions which distinguish humans from animals (C) Rodney H. Clarken 25 The triune brain as body, heart and mind • Body, brain stem, part of ourselves the regulates systems in our body. Perceives itself in the lower belly, the area of its major biological functioning (i.e., hunger, sex) • Heart, limbic system, the part of ourselves that feels emotions. Perceives itself in the chest, the area of it’s primary responsibility and sensory awareness. • Mind, neocortex, the part of ourselves we most often think of as who we are. Perceives itself in the head, the are that forms judgments, handles short term memory and does abstractions (C) Rodney H. Clarken 26 Triune brain and the three basic human capacities • Body: to will, centered in brain stem • Heart: to love, centered in limbic system • Mind: to know, centered in neocortex (C) Rodney H. Clarken 27 The knowing, loving and willing process of becoming true self •Knowing Mind •Loving Heart •Willing Body (C) Rodney H. Clarken 28 Each of the triune brains thinks differently • Body thinks in gestalt sequences of body sensations; body consciousness • Heart thinks in sequences of feelings; emotional consciousness • Mind thinks in sequences of words, concepts, thoughts, logic, etc.; mental consciousness (C) Rodney H. Clarken 29 •Body Animal Physical (Heart Mammal Emotional) •Mind Human Mental •Soul Divine Spiritual Human Nature & Triune Brain (C) Rodney H. Clarken 30 The brain-mind connection • The brain is the physical organ that is the seat of the subjective mind, but the conscious mind is different and distinct from the objective brain. • First person (I) subjective mind (conscious experience) reciprocally interacts with third person (it) objective brain (neurological systems). • The brain is in the body and the body is in the mind. Next, we will look briefly at one aspect of the stages of the mind using Piaget’s cognitive model. (C) Rodney H. Clarken 31 Stages of the mind: 1. mineral • The initial mineral stage of the mind is the bonding in simple patterns of the elements of sensations, perceptions, impulses, images, etc. into a coherent mental representation. • The mind is primarily sensorimotor and takes as its object the sensorimotor realm. Its general self-sense is material and physical. (C) Rodney H. Clarken 32 Vegetable stage of the mind • Here the mind grows and can reproduce mental material. It is at the preoperational stage where it can use language and symbols to grow, and memory and imagination to reproduce, but only in a non logical and non reversible way. The mind does not grasp other points of view or perspectives. It has not developed its animal sensibilities. (C) Rodney H. Clarken 33 Animal stage of the mind • The animal stage of mind can sense and move with and within the mind without the need of material senses and movement. Here the mind can see and hear for itself, without physical eyes or ears. This is the concrete operational stage where the mind can conserve and can logically and systematically manipulate symbols related to concrete objects. (C) Rodney H. Clarken 34 Human stage of the mind • The mental mind, where the mind can think about itself and reflect upon and represent non material (abstract) reality. This stage is represented by formal operations: logical manipulation of symbols related to abstract concepts. It takes as it object the world of thought and is creative, constructive and systematic. (C) Rodney H. Clarken 35 Soul stage of the mind • When the mind reaches the soul stage, the mind transcends itself and is illumined by the soul which lead to higher authentic, autonomous, unified, visionary and intuitive thinking. The mind becomes post logical, rational, personal, verbal, etc., no longer limited by those mental constructs. (C) Rodney H. Clarken 36 What is the soul? • \Soul\ The animating and vital principle in humankind credited with the faculties of thought, action and emotion and conceived as forming an immaterial entity distinguished from but temporally coexistent with the body. Dictionary (C) Rodney H. Clarken 37 “an animating and vital principle” • Energy; courage; spirit; fervor; affection, or any other noble manifestation of the heart or moral nature; inherent power or goodness. Definition 4 of soul from Webster's Revised Unabridged Dictionary • The soul is like the sun which illumines, sustains and is reflected in the body and mind. (C) Rodney H. Clarken 38 “faculties of thought, action and emotion” • Thought (Mind): Knowing, Thinking Understanding TRUTH • Action (Body): Willing, Doing Justice GOOD • Emotion (Heart): Loving, Feeling Unity BEAUTY (C) Rodney H. Clarken 39 “an immaterial entity” • \Im`ma*te"ri*al\ 1. Not consisting of matter; incorporeal; spiritual; • \Spir"it*u*al\ 1. Consisting of spirit; not material; incorporeal; 2. Of or pertaining to the intellectual and higher endowments of the mind; mental; intellectual. 3. Of or pertaining to the moral feelings or states of the soul, as distinguished from the external actions; reaching and affecting the spirits. 4. Of or pertaining to the soul or its affections as influenced by the Spirit; (C) Rodney H. Clarken 40 “distinguished from but temporally coexistent with the body” • The soul is different and distinct from the body, but associated with the body for the limited time of its life • The body is like a horse and the soul is like the rider. At one level we identify with and care for the body as it is the vehicle for the soul, our true identity, which exists after the body dies. (C) Rodney H. Clarken 41 The soul is like an embryo • As an immaterial entity it is hard to comprehend. We can use material metaphors to help us understand what it is and how it works • The development of the embryo is analogous to the development of the soul. As the embryo develops all the physical attributes for this world, the soul develops spiritual attributes for the next. (C) Rodney H. Clarken 42 The womb of this world • Just as the body develops all of it physical capacities while in the womb of its mother, the soul develops its spiritual capacities while in the womb of this world. The human body serves as the placenta to the soul, taking in and filtering the nourishment of the world so that the soul can develop the spiritual qualities and characteristics needed in the next realm. (C) Rodney H. Clarken 43 Stages of the soul • The stages the soul go through can be compared to the stages the embryo goes through: mineral to vegetable to animal to human. • Though the soul is a non material entity, we can compare the spiritual development of the soul to the material development of the body. (C) Rodney H. Clarken 44 Mineral stage of the soul • At conception, the soul comes into being. It might be compared to the simple one-celled organism of the body. It has all of the capacities inherent in it, but they have yet to be developed. Initially the soul in the mineral stage can be conceived of as the cohesion of atoms and molecules of spirit and virtues binding together to make a new entity, a unique spiritual identity, just as the body is a unique physical identity. (C) Rodney H. Clarken 45 Vegetable stage of soul • “As interpreted by the Scholastics, the vegetative soul was common to plants, animals, and humans; the sensitive soul was common to animals and humans; and the rational soul was found only in humans. “Vegetable love” is thus a love that grows, takes nourishment, and reproduces, although slowly.” The American Heritage Dictionary (C) Rodney H. Clarken 46 Animal stage of soul • At this stage the human soul adds the capacity of sensation to the earlier mineral spirit of cohesion and the vegetable spirit of growth and reproduction: we see, hear and feel with our soul, in a similar way that we can first see, hear and feel with our physical senses, then later with our mental. (C) Rodney H. Clarken 47 Human stage of the soul • The soul at this stage can reason and think for itself, transcending the knowledge from the physical and mental realms. It uses but is not bond by the body and mind as in earlier stages. This is the mental stage of the soul, the rational soul, that can imagine, discover and comprehend the mysteries of this material world(C) and advance civilization. Rodney H. Clarken 48 Soul stage of the soul • The soul can differentiate and integrate all experiences from all the stages from mineral to soul and can witness reality from a level of knowing, loving and willing that transcends the material and mental realms. Here we receive the heavenly illumination; understand spiritual reality; comprehend the mysteries of eternal life and come to know, love and obey God. (C) Rodney H. Clarken 49 Spirit stage of the soul • The soul can transcended itself merging with the Great Holy Spirit, freeing itself of all physical, mental and spiritual attachments, such as attachment to the virtues and names of the Divine Creator, rather than to the Ultimate Infinite Essence that transcends all limitations and divisions. (C) Rodney H. Clarken 50 How do negotiate these stages? • Using our knowing, loving and willing capacities through our body, minds and souls. • The following figures and charts will present some correlates of these to help us understand how we might use them to further the process of becoming our true selves. (C) Rodney H. Clarken 51 •Know •Mineral •Vegetable •Body •Mind •self •Love •Soul •Spirit •True Self •Will (C) Rodney H. Clarken 52 •Knowing •Thinking •Truth •Head •Understanding •Science mind •Loving soul body •Feeling •Beauty •Heart •Unity •Arts •Willing •Doing •Good •Hand •Justice •Morals (C) Rodney H. Clarken 53 Table 2. Some correlates of knowing, loving and willing Know Love Will Consultation/ Investigation Compassion/ Caring Creation/ Construction Think Feel Do Authenticity Altruism Autonomy Truth Beauty Good (C) Rodney H. Clarken 54 Understanding Unity Justice Head Heart Hand Cognitive Affective Conative Mind Soul Body Reason Compassion Courage (C) Rodney H. Clarken 55 Logic/ Epistemology Aesthetics/ Axiology Ethics/ Ontology Objective (It) Subjective (I) Intersubjective (We) Science Arts Morals Agencypreservation Erostranscendence Communionadaptation Differentiate Integrate Transcend Pure Reason Aesthetic Judgment Practical Reason (C) Rodney H. Clarken 56 Table 2: Some correlates of body, mind and soul Nature Body Mind Soul World Physical Mental Spiritual Kingdom/ Realm Animal Human Divine Food Nutrition Knowledge Virtues (C) Rodney H. Clarken 57 Symbol Hand Head Heart Reality/ Spirit Objective Subjective Transcendental Language Pre VerbalBody, Cries VerbalWords Post VerbalDeeds Logic Pre Logical (magic) Logical (reason) Trans Logical (inspiration) Reason Pre Rational (drives) Rational Post Rational (empirical) (certitude) (C) Rodney H. Clarken 58 Perspective 1st, person, 2-3rd person, Pre conventional conventional Source Nature Science 4th and on post conventional Religion Identity Pre Personal (physical, emotional) Conscious- Subness Conscious Personal (ego, ethnic) SelfConscious Transpersonal (universal, transcendenta SuperConscious Sphere Noosphere Theosphere Biosphere Self Center Bio centric Egoïƒ World (C) Rodney H. Clarken centric Theo centric 59 •Know •Body •Mind •Soul •self •Love •True Self •Will (C) Rodney H. Clarken 60 References • This presentation has drawn from the works of Baha’u’llah, Abdu’l-Baha and Ken Wilber. I refer you to their writings for more breadth, depth and clarity on these topics. (C) Rodney H. Clarken 61 Contact information Dr. Rodney H. Clarken Director of Field Experiences and Professor, School of Education, Northern Michigan University, 1401 Presque Isle Avenue, Marquette, MI 49855-5348 Tel: 906-227-2160 (secretary), 227-1881 (office), 2262079 (home), Fax: 227-2764 Website with info on courses, papers, Baha'i and China and this presentation: http://wwwinstruct.nmu.edu/education/rclarken (C) Rodney H. Clarken 62