Dr. Rodney H. Clarken
School of Education
Northern Michigan University
© Rodney H. Clarken 2004 1
• of Ken Wilber’s Integral Psychology, published in 2000 , pp. 115-128 .
• I recommend you view the earlier presentations in this series and read
Integral Psychology for a more complete and in depth understanding of the content.
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• Sensorimotor: material: archaic
• Emotional: body-ego: magical
• Representational &
Rule/role mind: persona: mythic
• Formal-reflexive: ego: rational
• Vision-logic: body-mind: existential
• Psychic & Subtle: soul: divine
• Causal & nondual: spirit: one Spirit
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• Are variations on the three irreducible modes: aesthetic (subjective, I, UL), moral
(intersubjective, we, LL) and scientific
(objective, it/s, UR, LR)
• Subjective: e.g., self identity, affects, needs, aesthetics
• Intersubjective: worldviews, linguistics, ethics
• Objective: scientific cognition
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• Arises within the clearing created by culture
• Subjectivity and intersubjectivity are mutually arising and interdependent
• What you think is controlled by level of development of individual and collective
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• Energetic feeling tone of each level
• Consciousness is more a feeling awareness than a thinking awareness
• Love is the foundation for and primary force behind all emotions
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• Reactivity, sensations: touch, temperature, pleasure, pain
• Impulse: tension, fear, rage, satisfaction
• L2: anxiety, anger, wishing, liking, safety
• L3: love, joy, depression, hate, belongingness
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• L4: universal affect, global justice, care, compassion, all-human love, worldcentric altruism
• Awe, rapture, compassion
• Ecstasy, love-bliss, saintly commitment
• Infinite freedom-release, one taste
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• Physical: food, water, warmth, labor
• Biological/emotional: breath, sex, elan vital
• Mental: communication, symbols and units of meaning
• Spiritual: virtues, relationship with Source
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• Each level needs to be in a relational exchange
• Oppression and repression distort exchanges, resulting in pathology
• All genuine needs reflect the interrelationships necessary for life at that level
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• Survival, physiological
• Safety
• Social, belongingness
• Self-esteem
• Self-actualization
• Self-transcendence
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• Includes principles of moral judgment
(how one reaches a moral decision) and moral span (those deemed worthy of consideration)
• You treat as yourself those with whom you identify; it expands as you develop from me to us (family, friends, community, nation) to all of us (humanity)
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• Preconventional: egocentric, narcissistic,
“me”, locus of bodily self,
• Conventional: sociocentric, conformist,
“us”, locus of mythic-membership
• Postconventional: world centric, universal, “all of us”, locus of rational universal pluralism
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• Part of human nature and the Kosmos: will
• Eros: the self-transcending pull or allurement of the Kosmos, Spirit-in-Action
• Drives emergences of higher and wider holons, an expansion of identity
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• Undifferentiated
• Differentiated, basic gender identity, biological givens
• Conventional identity, cultural constructions
• Trans differentiated, gender androgyny
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• Deep features of development and self stages are gender neutral
• However, men tend to develop with and emphasis on agency (being in action) and women on communion (being in relationship), though both use both
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• You can analyze any activity, such as art, on the level it comes from (subject, self) and the level it aims at (object, reality)
• For example, art produced by the mental level can take as its object something in the material, mental or spiritual realms
• This dual analysis can be done with all modes of consciousness
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• Rationality can take as its object the sensorimotor realms, producing empiricalanalytical knowledge, the mental realms, producing phenomenology and hermeneutics, or the spiritual realm, producing theology
• With modernity, very high levels (reason) confined their attention to very low realms
(matter)
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• Sensorimotor
• Emotionalexpressivist
• Magical imagery: cave art, surrealist
• Mythological-literal: religious, icons
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• Perspectival: naturalistic
• Aperspectival: cubist abstract
• Symbolist: fantastic
• Archetypal
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• Takes as its object the sensorimotor realm, matter
• Begins with sensorimotor development, moves to preoperational, then to concrete operational to formal operational where it begins taking the world of thought as its object
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• Takes as its object the world of thought
• A distinctive developmental line from gross cognitions that goes through similar stages
• Begins in infancy with imagination, reverie, daydreams, creative visions, transcendental illuminations and thoughts
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• The root of attention, the capacity for
Witnessing, equanimity, integration
• Can be traced to infancy, but cones increasingly to the fore in the post formal stages of development in psychic vision, subtle archetype and meditative states
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• Like cognition, self has three realms that develop relatively independently:
• 1. Gross self: ego, frontal
• 2. Subtle self: soul, deeper psychic
• 3. Casual self: Spirit, Witness
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• Involves waves (levels), streams (lines), and states (ego, soul and spirit)
• Center of gravity of self moves by the force of Love through all stages, from body to mind to soul to spirit, with concerns of the lower fading from immediacy while the higher move to the foreground
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• Works concurrently with ego, soul and spirit as they unfold along side each other, carrying their own truths, insights and possible pathologies, recognizing and strengthening the soul and spirit as they emerge
• Integrate higher and lower domains into a full-spectrum realization
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• Most of the material in this presentation was taken from Chapter 9 of Ken
Wilber’s Integral Psychology, (2000), pp.
115-128.
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Dr. Rodney H. Clarken
Director of Field Experiences and Professor
School of Education, Northern Michigan University,
1401 Presque Isle Avenue, Marquette, MI 49855-
5348
Tel: 906-227-2160 (secretary), 227-1881 (office), 226-
2079 (home), Fax: 227-2764, email: rclarken@nmu.edu
Website with this presentation and web cast and info on courses, papers, Baha'i and China: http://wwwinstruct.nmu.edu/education/rclarken
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