By Keith, Alex, Eliana and Nina Artistic Expression Satire Politics Freedom of Expression Dignity Case originates from the exhibition called 'The Century Of Artistic Freedom' presented by Vereinigung Bildender Kunstler Weiner Secession (an association of artists) One painting – “Apocalypse” by Otto Mühl - was a collage of 34 public figures presented naked and involved in sexual activities. One of the people depicted on the painting was Mr.Meischberger, a former general secretary of Austrian Freedom Party. Painting raised a lot of criticism and became a big scandal. It was vandalised by one of the visitors who painted Mr. Meischberger’s figure out with red paint. Mr. Meischberger brought proceedings under s. 78 of Austrian Copyright Act He sought injunction so that the painting is not any more exhibited by Association He also requested compensation for the reason that the painting was humiliating to him as a person and as a politician Vienna Commercial Court dismissed the claim Vienna Court of Appeal assessed that the painting was a debasement of Mr. Meischberger, pointing out that he was a public figure. It issued an injunction claimed by the politician as well as ordered compensation (1,450 Euro) Supreme Court: the judgement of Vienna Court of Appeal was confirmed. Court stressed out that : Rights under Art 78 of Copy Right Act outbalanced the artist rights under Art 17a Basic Law It is because the nature of the painting was disgraceful and offending towards Mr. Meischberger. VBK Association Alleged violation of Art. 10: The Austrian Court’s decision forbidding any further exhibition of the painting has violated it’s right of freedom of expression. The exhibition of the painting contributed to a debate between the artist, the exhibitor an the public and was therefore protected by Art. 10. The interference was prescribed by law, but had been neither necessary nor proportionate. The painting did not state or suggest that the way in which he was portrayed corresponded to his actual behavior . Mr. Meischeberger were not recognizable after the painting had been partly damaged. The decision concerned not only the ABK Association but the painter and any other 3rd party wishing to exhibit the painting. Austrian Government The decision did not constitute an interference with the VBK Association’s rights within Article 10. Article 10 did not protect artistic freedom of expression as such but only provided protection to artist who intended to contribute through their work to a public discussion of political or cultural matters The painting could be hardly regarded as a statement of opinion The interference was lawful and pursued the legitimate aim of protecting morals and the reputation and rights of others. It was proportionate Human Rights Concerned: Freedom of expression as an essential foundations of a democratic society Art. 10, Par. 2: it is also applicable to “information” or “ideas” that offend, shock or disturb the State or any section of the population. Freedom of artistic expression: “Those who create, perform, distribute or exhibit works of art contribute to the exchange of ideas and opinions which is essential for a democratic society” FOAX can be limited if is not in accordance with “duties and responsibilities” (Art. 10, Par. 2) Considering the Austrian Court’s injunction an interference with the VBK Association right of freedom of artistic expression, does this interference constitute a violation of the Article 10 of the Convention? Interference Prescribed by law (Section 78 of Copyright Act) Legitimate aim pursued: “Protection of the rights of others”, specifically Mr. Meischberger’s individual rights. It does not pursued the aim of protecting public morals. Necessity (in a democratic society): The painting did not aim to reflect or even to suggest reality Caricature and satire Counter-attack against the Austrian Freedom Party. Mr.... Meischeberg was one of the less well known of the people appearing – Hardly remembered by the public. The part of the painting showing him had been damaged. Austrian Court’s injunction was not limited either in time or in space. “Having balanced Mr. Meischberger’s personal interests and taking into account of the artistic and satirical nature or his portrayal, as well as the impact of the measure on the applicant association, the Court finds that the Austrian court’s injunction was disproportionate to the aim pursued and therefore not necessary in a democratic society within the meaning of Article 10” Damage: Pecuniary damage: 12,286.74 € Non-pecuniary damage: Satisfied by finding a violation of Article 10. Costs and expenses: 15,950.74 € Case was decided 4-3 Dissenting opinions: Judge Loucaides Judges Spielman and Jebens In relation to the ‘artistic and satirical’ nature of the painting: ‘The nature, meaning and effect of any image or images in a painting cannot be judged on the basis of what the painter purported to convey. What counts is the effect of the visible image on the observer. Furthermore, the fact that an image has been produced by an artist does not always make the end result ‘artistic’. Likewise, an image will not become ‘satirical’ if the observer does not comprehend or detect any message in the form of a meaningful attack or criticism relating to a particular problem or a person’s conduct’ Who defines ‘art’ and ‘satire’? Artist? Public opinion? Judiciary? The majority of his judgement focuses on the painting and the images depicted. He concludes: ‘Personally, I was unable to find any criticism or satire in this ‘painting’. Why were Mother Teresa and Cardinal Hermann Groer ridiculed? Why were the personalities depicted naked with erect and ejaculating penises? To find that situation comparable with satire or artistic expression is beyond my comprehension’ Furthermore: ‘Nobody can rely on the fact that he is an artist or that a work is a painting in order to escape liability for insulting others. Like the domestic courts, I find that the ‘painting’ in question undermined the reputation and dignity of Mr Meischberger in a manner for which there can be no legitimate justification and therefore the national authorities were entitled to consider that the impugned measure was necessary in a democratic society for the protection of the reputation or rights of others’ The judges did consider that this form of artistic expression could be seen as containing some aspect of satire. However: ‘We do not agree with this conclusion. Our reason is that where the ‘protection of the rights of others’ is at stake, artistic freedom cannot be unlimited’ They recognise that Article 10 protection extends to ideas that ‘offend, shock or disturb’ Interestingly, they state: ‘We also take the view that the State’s margin of appreciation should be particularly limited, or indeed practically non-existent, where its interference affects artistic freedom’ Does this opinion reflect the jurisprudence of the court? Ultimately, the excessive nature of the portrayal in the painting was deciding factor in this dissenting opinion. The judges held: ‘The excessive nature of the portrayal results precisely from its attack on the ‘dignity of others’, which in our view is covered by the protection of the ‘rights of others’.’ ‘In our opinion, it was not the abstract or indeterminate concept of human dignity – a concept which can in itself be dangerous since it may be used as justification for hastily placing unacceptable limitations on fundamental rights – but the concrete concept of ‘fundamental personal dignity of others’ which was central to the debate in the present case, seeing that a photograph of Mr Meischberger was used in a pictorial montage which he felt to be profoundly humiliating and degrading.’ Raised some minor points at the end of their judgement: Felt that the unauthorised use of Mr Meischberger’s photograph could constitute a breach of Article 8, the right to private life. Josef Müller plus the 9 other applicants in the case, held an exhibition in contemporary art Muller produced a painting entitled 'Drei Nächte, drei Bilder” The paintings had graphic and sexual content involving sexual relations between men and animals It was reported to the investigating judge that the paintings in question appeared to come within the provisions of Article 204 of the Criminal Code, which prohibited obscene publications and required that they be destroyed The pictures in question were subsequently removed and seized, the artists were also fined for publishing obscene material At the ECtHR: The question for the court was whether the restrictions on freedom of artistic expression were justified as being prescribed by law and necessary in a democratic society in the interests of the protection of morals. The Court inspected the original paintings and did not seek to challenge the finding of the Swiss courts As to whether the State was justified in confiscating the paintings, the Commission found for the appellants by 11:3, although it was unanimously of the view that their conviction was justified What Muller illustrates is the “hands off” approach by the ECtHR to the regulation of artistic expression Despite some differences, namely that Müller concerned obscenity and the protection of public morals While in contrast, in VBK v Austria the challenge to the work was not brought by the state on moral grounds under obscenity laws, but was a private action under the Copyright Act to protect the “personal interests” of one of the persons depicted. In comparison to the judgement in Müller, the judgement in VBK v Austria appears to be a significant step forward in protecting the freedom of artistic expression Richard Norman Gibson was an artist. He created a work entitled ‘Human Earrings’, which incorporated freeze-dried human foetus’ of three or four months’ gestation. Gibson and the Sylverie (the gallery owner) were charged with and convicted of the common law offence of “outraging public decency.” For the first time in UK law the offence of outraging public decency was stretched to cover artistic expression It was held that there was no defence available that the work was in the “public good” After their conviction Gibson and Sylverie applied to Strasbourg, claiming a breach of their right to freedom of expression. The Commission found that the restriction on expression was sufficiently ‘prescribed by law’ That it pursued a ‘legitimate aim’ (the protection of morality) And that it was ‘necessary in a democratic society’. On this last point the Commission noted the wide margin of appreciation afforded to states where the protection of morals is concerned. This case shows the strict approach taken in UK law to artistic expression that shocks or offends. It also yet again illustrates the wide margin of appreciation given to domestic law. Australian Position on Freedom of Artistic Expression Australian Constitution No Bill of Rights or express protection Implied freedom of political communication – narrow interpretation Common Law ’Residual liberty’ Eg, defamation law, contempt, intellectual property and breach of confidence Australian Defamation Law This current case would fit under the Defamation Act 2005 Defamatory? Likely to cause ordinary, reasonable persons to think less of the plaintiff or to shun or avoid the plaintiff Defences? Justification, qualified privilege or honest opinion None really applicable here The protection of artistic expression which deals with sexual or religious issues that shock has received notably low levels of protection at a European level. The decision in VBK v Austria does little to resolve the recent dilemmas about whether free speech includes the right to cause shock and offence. In that sense the case hardly promotes the principles of pluralism, broadmindedness and tolerance that have been identified previously, for example in the Handyside case, where the ECtHR accepted that freedom of speech applies to views which shock and offend and which are disapproved of by the recipient as essential to democracy. In addition, the continued use of the margin of appreciation by the Strasbourg institutions themselves in this area has been subjected to severe criticism, both fundamentally, in that it introduces an unacceptable degree of cultural relativism into the protection of what are supposed to be universal rights, and also for lack of consistency and predictability in application. Personal Comments "My work is psychic subversion, aiming at the destruction of the pseudo-morality and ethic of state and order. I am for lewdness, for the demythologization of sexuality. I create to provoke scandals, for audiences that are hidebound, perverted by "normalcy", mentally stagnating and conformist ... The worldwide stupefaction of the masses at the hands of artistic, religious, political swine can be stopped only by the most brutal utilization of all available weapons. All kinds of revolt are welcome: only in this manner will this insane society, product of the fantasies of primeval madmen, finally collapse ... I restrict myself to flinging the food to the beasts: let them choke on it".