Better ICWA Practices: Recommendations for Improving Compliance with Tribal Notice and Placement Preferences Jill E. Tompkins (Penobscot) Clinical Professor of Law Director, American Indian Law Program University of Colorado Law School 1 2 A. Caseworker B. County District Attorney C. Respondent’s counsel D. Judge E. Other 3 How many ICWA cases have you been involved with? A. None B. Less than 3 C. More than 3, but less than 10 D. More than 10 E. What’s ICWA? 4 • Indian wars (Civil War veterans) •Massacres (Sand Creek, many others) •Trail of Tears & Broken Treaties •Wholesale loss of Indian land •Decimation of Indian culture and government •First boarding school opened after Custer’s defeat Philosophy of Boarding Schools Gen. Richard Henry Pratt Carlisle Indian School Student Body Pratt was described as, “The red man's Moses" and “An honest lunatic.” Start with the children . . . “In the White Man’s Image” “Savages” Into the Image of the White Man Changed their names Hair cut short Prohibited to speak Native languages Christianity forced upon them, Native religion suppressed Stripped of traditional clothing; force to wear uniforms Raised under strict military discipline Under constant surveillance Neglect (starvation) Physical abuse Sexual abuse Bureau of Indian Affairs Boarding School Population Navajo Children 10% BIA Boarding School Non-Boarding School 90% Riverside Indian School, Present Day (Longest continually occupied) Riverside Indian School, Anadarko, OK (1871) The “wholesale removal of Indian children from their homes . . . is perhaps the most tragic aspect of Indian life today. . .” --1974 Senate Committee Hearing Which of the following is true? A. 25 to 35% of all Indian children were being removed from their families B. 85% of removed Indian children were placed in non-Indian homes C. In Minnesota, 1 in 4 Indian children under the age of one were removed and adopted by non-Indians D. All of the above 20 Indian juvenile population Indian children in foster care 7 40 60 Indian Indian NonIndian NonIndian 93 Foster care placement of Indian Children Indian Child Placements 85% 100% In foster care Non-Indian placement Adoptions of Indian children under the age of one year • Standards for removal • Very few (less than 1% in North Dakota) for physical abuse • 99% of cases based on “neglect” or “social deprivation” • Misunderstanding of Indian Extended Family Dynamics • Leaving a child with relative seen as irresponsible or neglectful • Ignorance of cultural traditions (e.g. grandparents to raise child as the norm) • • • • South Dakota Dept. of Public Welfare petitioned to terminate SissetonWahpeton mother’s rights Grounds: 4 year old son sometimes left with 69-year old great-grandmother Caseworker admitted child was wellcared for But added that the great-grandmother “is worried at times” • Ignorance of child rearing practices • Child seen as “running wild” • Parents seen as being “permissive” • Different but effective way of parenting as a community • Reservation conditions • Poverty, poor housing, overcrowding, lack of modern plumbing, etc. • Tribes forced onto reservations at gunpoint, prohibited from leaving without a permit. • Now Indian parents told that they live in a place unfit to raise their children Blossom’s mother asked her aunt to take her from Rosebud Reservation to California Mother was to follow State tried to use poverty against the mother • • • Week after Blossom arrived, social workers placed her in a preadoptive home • No evidence mother was unfit • Social workers asserted that an Indian reservation was an unsuitable environment and the pre-adoptive parents could financially provide a superior home and way of life • Counsel was able to return Blossom to her mother • • • • Judges also lacked cultural knowledge Lacked a clear standard of abuse or neglect Discriminatory standards made it virtually impossible for Indians to be foster or adoptive placements • Modest means but could still provide excellent care • Lack of licensed Indian foster homes still exists in Colorado and nationally • Non-Indians still furnish almost all Indian child placements • • • • • Neither Indian parents or children represented by counsel Rare to have expert witness testimony Often used voluntary waivers so that Indian parents could obtain welfare Coerced waivers of custody later used to support termination petition BIA & HEW gave economic incentives to state agencies for foster care • In Wisconsin (1969), Indian children 70% of foster care placements but only 8% of adoptions (payments stop) National Public Radio: “All Things Considered” Native Foster Care: Lost Children, Shattered Families Recent 3-part investigation in South Dakota http://www.npr.org/2011/10/25/141672992/native-foster-care-lost-children-shattered-families South Dakota Today Indian children population statewide Indian children in South Dakota foster care 15 Indian Indian 50 50 NonIndian NonIndian 85 South Dakota Today Indian Child Placements 10% 90% Indian home placement Non-Indian placement Actually worse now than pre-ICWA! New Mexico Disproportionality • 18th in the Nation • 10.3% of child population • • • • 9.8% of foster care South Dakota, 6th Minnesota, 1st Nationally, American Indian children are 1.2% of general population but 2.6% of foster care population Impact on Parenting “Lost Birds” Francesca “Split Feather” Syndrome “Most of the people who were being given Indian children were well-meaning, some were not.” “I have heard it said that an Indian child being raised by a non-Indian is like a swan trying to raise an eagle.” --Tina Albert 35 Long-term psychological damage suffered by an Indian child from placement in a non-Indian foster or adoptive home. Study of 20 Indian (First Nations) adult foster children or adoptees. By Carol Locust. Depression Alcoholism & substance abuse Aggressive behavior Poor self-esteem (discrimination) Lack of purpose in life Poor educational and work performance Lack of connection and place in the world Poor interpersonal relationships 37 19 of 20 were repatriated Education and employment greatly improved Personal lives improved dramatically 38 The father of girl who is the subject of a D & N proceeding is of Navajo ancestry. Both the father’s parents are full-blooded. His daughter’s mother is non-Indian. Navajo law states that a child who is born to a member and has ¼ Navajo blood is a member and eligible for enrollment. Is this an “Indian child”? A. Yes B. No At the first interview with the parents, there’s no indication that the child is an Indian child. Is that all the caseworker must do to comply with ICWA? A. Yes B. No 43 The parent in a D & N case denies any Indian heritage. Caseworker hears from a neighbor that the parent previously mentioned family living on a South Dakota reservation. Must the caseworker follow up? A. Yes B. No 44 45 49 It is the tradition in the child’s tribe that if a parent can’t care for the child the maternal relatives must. Child has a maternal greataunt (67) and a paternal uncle (36) who want placement. Where should the child be placed? A. Uncle B. Great-aunt 52 Does your office/agency maintain a clear separate record of a child’s every placement? A. Yes B. No C. Not applicable 53 54 How difficult have you found it to locate Indian foster homes in New Mexico? A. Never had to try B. Not very difficult C. Very difficult D. Nearly impossible 55 Must a court invalidate an adoption of an Indian child that has been in place for over a year if it is established that the tribe did not receive notice of the motion to terminate parental rights? A. Yes B. No 56 57 Which of the following is true for you? A. I’ve been involved in a case where a CCA was used B. Never had a case involving a CCA but would consider in future C. I think CCA’s are a bad idea 58 Jill and Uncle Dale Lolar at a scholarship run on Indian Island, Penobscot Indian Nation reservation, Maine 60 62