Africa During the Post classical Period

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COT : African Trade with

Eurasia

West and East

Ghana-Songhai

Axum-Swahili city-states

Africa During the Post classical

Period

From stateless

Societies to

Empires the

Desire for

Sudanic Gold

Permeated the period, the Arab

Slave trade will

Also begin this

Period and

Continue through

The 20 th century

East Coast begins

As Christian

Kingdom of

Axum est

Mediterranean

And Red Sea

Trade with Rome

Later Byzantine

Only to move

Inward once

Muslim invaders

Come in and

Integrate into

Coastal (Swahili)

City-states

African Kingdom Similarities and

Differences

Common Elements in African

Societies 

Bantu migration(ends 1000 C.E)

Animism lineage important in relation with god (matrilineal)

The Christian

Kingdoms: Nubia and

Ethiopia

Copts

Women elevated in society

(bridewealth)

Egyptian Christians

The Arrival of Islam in North

Africa

Arrival of Islam (Spain, by 711)

Berber Almoravids

 spread to Nubia (Kush)

Ethiopia-interior migration after Muslim expansion

Almohads succeed Berbers, 12th century

Kingdom of mali est. 13th h ce providing 2/3 of World’s gold

Empires of Africa

Kingdoms of the

Grasslands

Caravans

Sahel - transfer point

Sudanic States

Rulers sacred

Islam

Mansa Kankan Musa

 pilgrimage

Ishal al-Sahili (Sp.

Architect)

 beaten clay architecture

Established city of

Timbuktu (Islamic

Scholarship flourishes)

Empires of the Western Sudan

The Empire of Mali

Malinke peoples from

Ghana

Agriculture, gold trade

Sundiata (d.1260)

 the “Lion Prince” mansa (ruler) expanded state

City Dwellers and

Villagers

Jenne, Timbuktu

thrive with expansion

African Kingdoms

The Songhay Kingdom

(Capital: Gao)

Middle Niger valley

Independent by 700

Muslim by 1010

Sunni Ali (1464-1492)

Hausa states, northern

Nigeria

Muslim center

Some merchants

Religious diffusion?

Majority farmers

Political and Social Life in the

Sudanic States

Fusion of traditions

Swahili Coast

The Swahili Coast of East Africa

Trading ports

Muslim influence

Cultural diffusion and synthesis

The Coastal Trading Ports

(*Mogadishu*, Mombasa, Malindi,

Kilwa, Pate, Zanzibar)

Don’t need to know, just be familiar

Madagascar

SEA imports

The Swahili Coast

Blended culture (Bantu-Arabic-India)

Swahili Coast (cont’d)

The Mixture of Cultures on the

Swahili Coast

Islam unifies

Other Characteristics

Egalitarian/homogenous to cosmopolitan/diverse

Key Exports & Imports (interior African goods for exterior Eurasian good)

Two distinct “trading seasons”

Connection to China?

When did this exchange with China end?

COT Africa Trade 600-1450

Changes

Mali and Songhai

Expanded trade past Mediterranean world

Swahili city-states

Role of Indian Ocean trade

Role of Islam

Mansa Musa’s Hajj

Timbuktu and Jene Jene

Gold and Salt trade increased with Europe’s insatiable demand

Camel caravanaseri’s increase due to the increased global demand for African goods (Gold, animal skins, ivory,)

Soldiers cleared land for planting rice, yams, beans and to raise cattle, sheep and goats

Mali became productive farming region

Rainforest Kingdoms like Benin and Kongo provide woven fabrics and wood, ivory and metal art for trade)

Africans who were the link (middlemen) between foreign traders and iInland Africans brought: gold, copper, & ivory Arab traders brought: porcelain, spices & fabrics

Met in coastal city-states ( Mombasa, Sofala, Kilwa)

Use of the Arab Dhow to utilize seasonal monsoon winds

Continuities

Camel Caravans

Trans-Saharan tade

Use of Nile and red sea for trade (coptic Christianity still in East Africa modern Ethiopia)

Animism still predominant

Women still important economically ( cattle raisers, matrilineal, bridewealth)

Stateless societies persist which engage in trade

Gold and Sal trade continue

Regional trade still exists amongst African stateless societies (although now increasingly interconnected with global trade)

Geography still serves to hinder many merchants’

Use of iron metallurgy still important for agriculture and safe trade

Bantu still a commonly spoken family of languages for merchants.

Dumb barter still utilized (although replaced in many areas by Muslim regulations on trade)

From 600-1450 African trade intensified across the Sahara and Indian Ocean aided and abetted by the growth of the Muslim territories, it enhanced trade regulations through the enforcement of Sharia, Koran and hadith, however, the commodities of gold, salt, iron and ivory remain staples for the economies of

African stateless societies.

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