Some Facts About Isaiah – Part 1
关于以赛亚书的一些事实 -- 1


Isaiah 9:6-7 “For unto us a child is born, unto us a son is given:
and the government shall be upon his shoulder: and his name
shall be called Wonderful, Counsellor, The mighty God, The
everlasting Father, The Prince of Peace. Of the increase of his
government and peace there shall be no end, upon the throne
of David, and upon his kingdom, to order it, and to establish it
with judgment and with justice from henceforth even for ever.
The zeal of the LORD of hosts will perform this.”
Isaiah 53:6 “All we like sheep have gone astray; we have
turned every one to his own way; and the LORD hath laid on
him the iniquity of us all.”
Pastor Chui
http://ChristCenterGospel.org
4/13/2015
ckchui1@yahoo.com
1
Some Facts About Isaiah – Part 1
关于以赛亚书的一些事实 -- 1


赛 9:6-7, “因有一婴孩为我们而生、有一子赐给
我们．政权必担在他的肩头上．他名称为奇妙、
策士、全能的 神、永在的父、和平的君。他的
政权与平安必加增无穷．他必在大卫的宝座上、
治理他的国、以公平公义使国坚定稳固、从今直
到永远。万军之耶和华的热心、必成就这事。”
赛 53:6, “我们都如羊走迷、各人偏行己路．耶
和华使我们众人的罪孽都归在他身上。”
Pastor Chui
http://ChristCenterGospel.org
ckchui1@yahoo.com
4/13/2015
2
The Book of Isaiah’s Kingdom Key -1
以赛亚书的国度钥匙 - 1


God’s Purpose in View: The message of
the kingdom of God not only contains the
certainty of ultimate hope, but also the ministry
of the kingdom constrains its bearers to declare
that hope with conviction, whatever the present
climate or circumstance. Such hope is
anchored in rock-solid reality.
Identifying Isaiah’s grounds for certain hope
provides a place for all kingdom proclamation to
find its “reason for hope” (I Peter 3:15). Note
4/13/2015
3
Isaiah’s message of:
The Book of Isaiah’s Kingdom Key -1
以赛亚书的国度钥匙 - 1



上帝的目的：神的国度不单包含确定最终
的盼望，同时国度承担者以坚定的信念声
明盼望，不管目前环境的限制。这种盼望
是挂靠在坚如磐石的现实。
认识以赛亚的盼望，所有国度的宣布，找
到自己的“心中盼望的緣由”（彼得前书
3:15）。
请注意以赛亚信息：
4/13/2015
4
The Book of Isaiah’s Kingdom Key -1
以赛亚书的国度钥匙
1
1. Hope for a Righteous King: The opening verse of Isaiah

describes the political environment of his ministry. Of the four
kings he knew, only one consistently lived and served in the
ways of the Lord. Uzziah fell because of pride and presumption
(II Chron. 26:19); Jotham, though faithful, was unable to
restrain corruption or lead a way which reversed the habits of
his people (II Chron. 27:2); and Ahaz was committed to evil
ways (II Chron. 28:1-4). Only Hezekiah proved steadfast for
God in his leadership (II Chron. 29-32). Isaiah’s proclamation of
a faithful, just, and righteous king-to-come lifted believing
hearts, especially in the midst of the sixteenth-year wicked
reign of Ahaz. The same message will achieve the same result
today, whatever the surrounding failure or confusion of man or
society. Proclaim the truth of Isaiah 9:6-7 and 11:1-2. There is a
certain hope of a glorious King, who will begin His reign within
4/13/2015
5
us now, through us for a lifetime, and with us forever!
The Book of Isaiah’s Kingdom Key -1
以赛亚书的国度钥匙 - 1

1。盼望一个正义的国王：以赛亚书的 开始描述他
的事工的政治环境。他知道的四个王中，只有一个
事奉主。乌西雅下台，因为他骄傲（代下26:19）;
约坦，无法抑制腐败或扭转人们的坏习惯（代下
27:2）。亚哈斯以邪恶治国（代下28:1-4）。只有
希西家使用上帝的方式 领导国家(代下 29-32)。以
赛亚宣布的忠实，公正，公义的王来解除人们的烦
恼，尤其是在亚哈斯十六年的邪恶统治中。今天相
同的消息将达到相同的结果，无论周围的人或社会
的故障或混乱。宣扬以赛亚书9:6-7;11:1-2的真理。
盼望一个正义辉煌的国王 ，现在，祂居住在我们内
4/13/2015
开始统治，通过我们的一生，并永远与我们同在！6
The Book of Isaiah’s Kingdom Key -2
以赛亚书的国度钥匙 - 2

2. Hope for an Atoning Savior: Redemption and
recovery are God’s antidote to human brokenness
and loss. Whoever a kingdom messenger faces
today, one thing will be certain: honest souls need,
and most long for, the confidence of an adequate
savior. Examine Isaiah’s declarations of
forgiveness and salvation from sin and guilt: (a)
1:18 total cleansing; (b) 43:25 failures forgiven and
forgotten; (c) 44:22 sin’s record eradicated; and (d)
52:13 —53:12 an adequate sacrifice promised,
bringing a full provision for all human need.
4/13/2015
7
The Book of Isaiah’s Kingdom Key -2
以赛亚书的国度钥匙 - 2

2。盼望赎罪的救主: 赎回和恢复人的破碎
和损失是上帝的解毒剂。今天国度使者所
面临的，有一件事是肯定的：需要诚实的
灵魂， 有足够对救世主的信心。检查以赛
亚宣布宽恕和从罪和内疚救赎：（一）
1:18总清洁;（二）43:25失败的宽恕和遗
忘;（三）44:22罪的记录消灭;及（ 四 ）
52:13 - 53:12足够的牺牲的应许 ， 带来所
有人类需要一个完整的赎罪。
4/13/2015
8
The Book of Isaiah’s Kingdom Key -3
以赛亚书的国度钥匙 - 3

3. Hope for a Universal Deliverer: Beyond the
narrowness of his society’s provincialism, Isaiah
sees God’s day of deliverance for all mankind. He
sees a multi-ethnic unity in worship, as peoples
“flow together” to seek the Lord (2:1-4). Over 750
years before Christ, he prophesied the breaking of
the barricade between Jew and Gentile (9:1-2),
declaring God’s intent to bring together “one body”
(Eph. 2:14-18). Finally, he reveals the spirit and
style of this Deliverer of all peoples (42:1-4): (a) He
is not self-promotional (v. 2); (b) He is tender and
restoring (v. 3); and (c) He is unrelenting until He 9
4/13/2015
completes His objectives of deliverance (v. 4).
The Book of Isaiah’s Kingdom Key -3
以赛亚书的国度钥匙 - 3

3。盼望普遍的拯救：超越狭隘了社会的乡
土，以赛亚看见了神拯救全人类。他看到
一个多民族的统一的崇拜，人民寻求神
(2:1-4)。在基督750多年之前，他预言犹太
人和外邦人之间的路障打破 (9:1-2)，宣告
上帝的意图“一体”（弗2:14-18）。最后
，他揭示了所有的人民（42:1-4）拯救者
的精神和风格：（a）祂不是自我宣传（第
2节）;（b）祂是温柔和恢复（第3节）及
（c）祂完成祂的释放目标（第4节）。
4/13/2015
10
Master Key: God’s Son Revealed
以赛亚书主键：神的儿子揭密
After His resurrection Jesus walked with two of His

disciples and “expounded to them in all the Scriptures the
things concerning Himself” (Luke 24:27). To do so, He
must have drawn heavily from the Book of Isaiah, because
seventeen chapters of Isaiah contain prophetic references
to Christ.
主键：神的儿子揭密
 耶稣复活后，祂与祂的两个門徒，阐述 “於是
從摩西和眾先知起、凡經上所指著自己的話
、都給他們講解明白了。”（路加福音24:27
）。要做到这一点，祂必须大量从以赛亚书
4/13/2015
11
中的十七 章提到基督的预言 。

Master Key: God’s Son Revealed
以赛亚书主键：神的儿子揭密
Christ is spoken of as the “Lord,” “Branch of the Lord,”

“Immanuel,” “Wonderful Counselor,” “Mighty God,” “Everlasting
Father,” “Prince of Peace,” “Rod of Jesse,” “Cornerstone,”
“King,” “Shepherd,” “Servant of Yahwah,” “Elect One,” “Lamb of
God,” “Leader and Commander,” “Redeemer,” and “Anointed
One.”

说基督是“主”，“耶和華發生的苗”，“以
马内利”，“奇妙策士”，“全能的神”，“
永在的父”，“和平之君”，“耶西的本”，
“根基”, “王”, “牧羊人”, “耶和華的仆人”
，“我所揀選”，“上帝的羔羊”，“君王和
司令”，“救贖主” 和 “受膏者”。
4/13/2015
12
Master Key: God’s Son Revealed
以赛亚书主键：神的儿子揭密

Chapter 53 is the greatest single Old Testament
chapter prophesying the Messiah’s atoning work.
No other chapter in either Testament more
completely sets forth the purpose of Christ’s
vicarious death on the Cross. It is quoted many
times by New Testament writers: 52:15 (Rom.
15:21); 53:1 (John 12:38; Rom. 10:16); 53:1 (john
12:38; Rom. 10:16); 53:4 (Matt. 8:17); 53:5 (Rom.
4:25; I Pet. 2:24); 53:7-8 (Acts 8:32-33); 53:9 (I
Pet. 2:22); 53:10 (2 Cor. 5:21); 53:12 (Luke 22:37).
There are also many New Testament fulfillments of
details in chapter 53.
4/13/2015
13
Master Key: God’s Son Revealed
以赛亚书主键：神的儿子揭密

53章是最伟大的一章预言弥赛亚的救赎工
作。没有其他章载列基督在十字架上的替
死的目的。它被多次在新约圣经作者的引
用：52:15（罗15:21), 53:1（约12:38，罗
10:16), 53:1（约12:38，罗10:16), 53:4（
太8:17), 53:5（罗4:25; 彼前2:24), 53:7-8
（徒8:32-33), 53:9（彼前 2:22), 53:10（
林后5:21), 53:12（路 22:37）。53章有许
多细节在新约应验。
4/13/2015
14
Isaiah’s Power Key: Holy Spirit at Work
以赛亚书的动力钥匙: 圣灵的工作

The Holy Spirit is mentioned specifically fifteen
times in the Book of Isaiah, not counting
references to the Spirit’s power, effect, or influence
apart from the mention of His name. There are
three general categories under which the work of
the Holy Spirit may be described:

1. The Spirit’s anointing upon the Messiah to empower
Him for His rule and administration as King on the
throne of David (11:1-12); as the suffering Servant of
the Lord who will heal, liberate, enlighten, and bring
justice to the nations (42:1-9); as the Anointed One
(Messiah) in both His advents (61:1-3; Luke 4:17-21).
4/13/2015
15
Isaiah’s Power Key: Holy Spirit at Work
以赛亚书的动力钥匙: 圣灵的工作

以赛亚书提到圣灵有15 次 ，这还不包括圣
灵的能力，效果或影响。圣灵的工作可以
被描述的有三大类：
1。圣灵恩膏的弥赛亚后，授权祂为祂的
统治和管理作为国王在大卫的宝座上（
11:1-12），作为受苦仆人的主,祂会医治
，解放，启发，并带来正义的国家（
42:1-9）;作为受膏者（弥赛亚），在祂
的两次降临（61:1-3，路4:17-21）。
4/13/2015
16
Isaiah’s Power Key: Holy Spirit at Work
以赛亚书的动力钥匙: 圣灵的工作


2. The Spirit’s outpouring upon Israel to give them success
in their rehabilitation after the pattern of the Exodus (44:15; 63:1-5); to protect them from their enemies (59:19); and
to preserve Israel in covenant relationship with Yahweh
(59:21). However, Israel must be careful not to rebel and
grieve the Holy Spirit (63:10; Eph. 4:30).
2。 像出埃及记的模式, 圣灵浇灌后, 以色
列成功的康复 (44:1-5;63:1-5), 从他们的敌
人中保护他们（59:19); 保存以色列与耶和
华盟约的关系（59:21）。然而，以色列必
须小心，不要以反叛和使圣灵悲伤（63:10
，弗4:30）。
4/13/2015
17
Isaiah’s Power Key: Holy Spirit at Work
以赛亚书的动力钥匙: 圣灵的工作




3. The Spirit’s operation at creation and in the preservation
of nature (40:13; 48:16).
The Lord Jesus, whose earthly ministry was carried out in
the power and anointing of the Holy Spirit, as Isaiah has
prophesied, promised to pour out His Spirit upon the
church to empower it for its ministry in fulfilling the Great
Commission.
3。圣灵在创造宇宙和保存大自然（40:13
，48:16）。
以赛亚预言主耶稣，在地上圣灵的恩膏和
力量进行了事工，承诺祂的圣灵在教会事
工完成大使命。
4/13/2015
18
Some Facts About the Book of Isaiah
关于以赛亚书的一些事实
Author
 Date
 Background
 Purpose
 Personal Application
 Outline
 Truths and Actions

4/13/2015
作者
日期
背景
目的
个人应用
概述
真理和行动
19
Author of the Book of Isaiah
以赛亚书的作者


The first verse of this book names its author as Isaiah, the son
of Amoz. The name “Isaiah” means “Yahweh is Salvation.” The
vision and prophecy are claimed four times by Isaiah; his name
is mentioned an additional twelve times in the book. His name
also occurs twelve times in 2 Kings and four times in 2
Chronicles.
作者：这本书的第一句说以赛亚书的作者
是亚摩斯的儿子。 “以赛亚”的意思是“耶和
华是拯救”。以赛亚四次宣布异象和预言，
他的名字在书中被提到额外的12次。他的
名字在列王記下也出现了12次，和在歷代
志下出现了四次。
4/13/2015
20
Author of the Book of Isaiah
以赛亚书的作者

The Book of Isaiah is directly quoted twenty-one
times in the New Testament and attributed in each
case to the prophet Isaiah. Some scholars who
have difficulty with detailed prophetic prediction of
future events have denied to Isaiah the authorship
of chapters 40-66. They term this section Second
Isaiah and insist that since these chapters deal
with events that took place long after Isaiah’s day,
such as the Babylonian captivity of Judah, the
return from exile, and the rise of Cyrus, the Persian
ruler who mandated the return from exile (45:1),
they were written later and attached to Isaiah. 21
4/13/2015
Author of the Book of Isaiah
以赛亚书的作者
 在新约中直接引用以赛亚书21次。有
些学者有困难预言未来事件, 否认以赛
亚写40-66章。他们认为这是第二本以
赛亚书和坚持，这些章节活动发生在
以赛亚多年后的日子，如巴比伦囚禁
的犹大人，从流亡返回， 古列的兴起
，在波斯的统治者授权返回流亡（
45:1),认为他们被后人写入以赛亚书。
4/13/2015
22
Author of the Book of Isaiah
以赛亚书的作者

If divine inspiration of Scripture and the possibility
of the supernatural are accepted, however, one
should have no difficulty with the unity of
authorship of Isaiah. After all, Isaiah and other
prophets of his time prophesied events in the life of
Jesus that happened seven hundred years later.
Furthermore, critics overlook the fact that Isaiah
had access to the Book of Deuteronomy, which
predicted both a captivity and a return from the
exile (Deut. 29, 30). If the mention of Cyrus(44:28;
45:1) is a stumbling block, what about Bethlehem,
Jesus’ birthplace, named and predicted by Micah,
4/13/2015
23
a contemporary of Isaiah (Mic. 5:2)?
Author of the Book of Isaiah
以赛亚书的作者
 如果圣经是神的启示, 和接受超自然的可
能， 我们应该没有困难接受赛亚书的统
一作者。以赛亚和其他先知预言耶稣的
生命的时间是七百年后发生的事件。此
外，批评者忽略了一个事实，以赛亚有
申命记，预测囚禁和返回的流亡（申29,
30)。如果古列 （44:28; 45:1） 是绊脚
石， 哪么, 伯利恒，耶稣的出生地，弥
迦的预言 ， 他是以赛亚同代（弥5:2)？
4/13/2015
24
Author of the Book of Isaiah
以赛亚书的作者

Other arguments favor single authorship: (1)
key words and phrases are equally distributed
throughout Isaiah; (2) references to landscape
and local coloring are also uniform. The greater
beauty in style of Hebrew poetry in the latter
chapters of Isaiah can be explained by the
change in subject matter from judgment and
entreaty to comfort and assurance. In any case,
as clearly likely as it is that Isaiah was written
via one penman, contending for this position is
not intended to impugn the sincerity of any with
4/13/2015
25
contrary opinion.
Author of the Book of Isaiah
以赛亚书的作者
 其他有利于单一著作：（1）重点单词
和短语均匀地分布在整个以赛亚书（2
）景观和当地的景色也是统一的。在
希伯来诗歌风格在以赛亚书后面的章
节更美, 可以被解释为题材的变化: 从
判断和恳求到安慰和保证。清楚地，
它是通过一个以赛亚写以赛亚书。
4/13/2015
26
Date of the Book of Isaiah
以赛亚书的日期


The prophet states that he prophesied during the reigns of
“Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (1:1).
Some accept his call to the prophetic office as being in the year
that King Uzziah died, which was about 740 B.C. (6:1, 8). It is
likely, however, he began during the last decade of Uzziah’s
reign. Since Isaiah mentions the death of the Assyrian king,
Sennacherib, who died about 680 B.C. (37:37-38), he must
have outlived Hezekiah by a few years. Tradition has it that
Isaiah was martyred during the reign of Manasseh, Hezekiah’s
son. Many believe that the clause “sawn in two” in Hebrews
11:37 is a reference to Isaiah’s death. The first part of the book
may have been written in Isaiah’s earlier years, the latter
chapters after his retirement from public life.
If Isaiah began prophesying about 750 B.C., his ministry may
have briefly overlapped those of Amos and Hosea in Israel, as
4/13/2015
27
well as that of Micah in Judah.
Date of the Book of Isaiah
以赛亚书的日期


先知说他预言在“乌西雅，约坦，亚哈斯，希西家
，作犹大王”（1:1）的统治。有些说他写预言在乌
西雅王死的时候 ，这是约公元前740年（6:1, 8)。
可能在乌西雅的统治最后十年中。因为以赛亚提到
，约公元前680年亚述王西拿基立死（37:37-38)，
他活得比希西家多几年。传统说，希西家的儿子玛
拿西统治期间，以赛亚以身殉道 。许多人认为在希
伯来书11:37“锯成两半”是以赛亚的死亡是一个
参考。这本书的第一部分可能写在以赛亚的早期 ，
他退休后写后面的章节。
如果以赛亚预言约公元前750年开始，他已经重叠
在以色列的阿摩司和何西阿，以及在犹大的弥迦。
4/13/2015
28
Background of the Book of Isaiah
以赛亚书的背景

Isaiah prophesied at the most crucial period in the
history of Judah and Israel. Both the southern and
northern kingdoms had experienced nearly a halfcentury of increasing prosperity and power. Israel,
ruled by Jeroboam and six other minor kings, had
succumbed to pagan worship; Judah, under Uzziah,
Jotham, and Hezekiah, had maintained an outward
conformity to orthodoxy, but had gradually fallen into
serious moral and spiritual decline (3:8-26). Secret
places of pagan worship were tolerated; the wealthy
oppressed the poor; the women neglected their
families in the quest of carnal pleasure; many of the
priests and prophets became drunken men-pleasers
4/13/2015
29
(5:7-12, 18-23; 22:12-24).
Background of the Book of Isaiah
以赛亚书的背景

以赛亚预言犹大和以色列在历史上最关键
的时期。南部和北部的王国，经历了近一
个半世纪的日益繁荣与强大。以色列的耶
罗波安和其他六个小国王统治，他们崇拜
异教; 犹大，在乌西雅，约坦，希西家，保
持着向外符合正统，但已逐渐陷入严重的
道德与精神的堕落（3:8 - 26）。忍受秘密
的异教崇拜;富人欺压穷人;女性追求肉体的
快感忽略了家庭，许多的祭司和先知成为
喝醉酒的男人，取悦（5:7-12，18-23，
22:12-24）。
4/13/2015
30
Background of the Book of Isaiah
以赛亚书的背景

While there would come one more revival in Judah
under King Josiah (640-609 B.C.), it was clear to
Isaiah that the covenant recorded by Moses in
Deuteronomy 30:11-20 had been so completely
violated that judgment and captivity were inevitable for
Judah, even as it was for Israel. Isaiah entered his
ministry at about the time of the founding of Rome and
the first Olympic games of the Greeks. European
powers were not quite ready for wide conquest, but
several Asian powers were looking beyond their
borders. Assyria particularly was poised for conquest
to the south and to the west. The prophet, who was a
student of world affairs, could see the conflict that was
4/13/2015
31
imminent. Assyria took Samaria in 722 B.C.
Background of the Book of Isaiah
以赛亚书的背景

虽然在犹大约西亚王有一个复兴（640-609
BC). 以赛亚看到摩西在申命记30:11-20的
立约完全违反了, 判断和囚禁是不可避免。
以赛亚进入他的事奉在罗马的成立和希腊
的第一届奥运会的时间。欧洲列国没有完
全准备好征服，但几个亚洲大国正在寻找
超出其边界。亚述准备征服南部和西部。
先知是熟悉世界事件的，可以看到，这是
迫在眉睫的冲突。亚述在公元前722年占领
了撒玛利亚。
4/13/2015
32
Purpose of the Book of Isaiah
以赛亚书的目的

One of Isaiah’s purposes was to declare God’s
displeasure with and judgment upon sin in Judah,
Israel, and the surrounding nations. Almost all the
Hebrew words for sin are employed by the prophet. A
parallel purpose was to endeavor to turn God’s people
away from disobedience in order to avert disaster, a
purpose that was only partially successful. Perhaps
the greatest purpose, however, was to lay a
foundation of hope and promise for the faithful
remnant of God’s people. Thus the book is full of
promises of restoration and redemption, of the certain
advent of the Messiah, of salvation for all the nations,
and of the triumph of God’s purposes in spite of
4/13/2015
33
intervals of suffering.
Purpose of the Book of Isaiah
以赛亚书的目的

以赛亚书的目是宣告神的不满和判断在犹
大，以色列，和周边国家的罪。先知使用
所有的希伯来文罪的字。另一个目的是要
努力要上帝的人远离不服从，以避免灾难;
这目的，有部分的成功。 但是，或许最大
的目的是希望忠实的残余上帝的子民奠定
了基础。因此，本书是充分恢复和赎回的
承诺，弥赛亚救主一定要来临， 整个世界
所有国家的救赎，并上帝旨意的胜利, 虽然
有中间有许多痛苦。
4/13/2015
34
Personal Application of the Book of Isaiah
以赛亚书的个人应用

No Old Testament book, with the possible exception of the
Psalms, speaks more powerfully and appropriately to the
modern-day church than the Book of Isaiah. Isaiah has
been called both the “messianic prophet” and the
“evangelical prophet.” He prophesied for all future ages,
predicting both the First and Second Advents of Christ. His
very name means “Salvation,” a salvation not only for
those of his day, but also a salvation of the peoples of the
nations for all time. This salvation issues from a Savior or
Redeemer who has provided a ransom; it is always a
vicarious salvation by grace. The prophetic time frame of
Isaiah will not close until the Son of David rules over His
kingdom of peace (2:1-5; 11:1-10; 42:1-4; 61:1-11; 65:1725; 66:22-23).
4/13/2015
35
Personal Application of the Book of Isaiah
以赛亚书的个人应用

除了诗篇例外, 没有旧约的书比以赛亚书更有
力和适当对现代教会说话。以赛亚被称为“
救世主先知”和“福音的先知”，他预言所有
未来的时代，预言基督的第一次和第二次降
临。他名字的意思是“拯救”，不仅是当天
的救恩，而且也是所有时代的国家人民的拯
救。这救恩从救主和救赎提供了代价，它始
终是一个替代救赎的恩典。以赛亚书的预言
的时间框架不会关闭，直到的大卫后裔耶稣
统治祂和平的王国（2:1-5;11:1-10;42:14;61:1-11，65:17-25 ;66:22-23)。
4/13/2015
36
Personal Application of the Book of Isaiah
以赛亚书的个人应用


Isaiah speaks as powerfully to our day as he did to the society
of his day. He focused a spotlight of holiness upon the sordid
sins of Israel; he summoned his contemporaries to cease from
their social injustice, their quest for carnal indulgence, their trust
in the arm of flesh, and their hypocritical pretense of orthodox
religion. He also warned of the consequences of judgment if sin
continued.
以赛亚书，强烈地震撼着我们的日子，像他
当日震撼他社会一样。他集中了圣洁的肮脏
对以色列的罪恶, 他召集他的同时代人停止他
们的社会不公, 追求肉体的放纵, 他们的信任
在手臂上的力量, 和他们的正统宗教的虚伪矫
4/13/2015
37
饰。他还警告说继续罪的后果是判断。
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1



Prophecy of denunciation and invitation (Part 1) 1:1—35:10. Covering
just over one half of the entire book, these first chapters are written in
a contemporary style. They are prophecies given from the standpoint
of Isaiah’s day.
1. Messages of judgment and promise (1:1—6:13).
An indictment of rebellion, call to repent (1:1-31). Judah and
Jerusalem are introduced as being the subjects of this prophecy. The
twofold accusation is very clear as it is presented. Incorporating the
figure of a diseased body (vv. 5-6). Isaiah indicts the nation because
of their ingratitude and their rebellion apostasy. The mention of a
remnant establishes the fact that God is showing Himself merciful
toward them. The emptiness of their worship comes under the
scrutiny of the Lord, and on that basis He announces His rejection of
their religious show (11-15). Only genuine repentance and ongoing
obedience will save the people. The Lord appeals to them to come
and reason together with Him in order that they might understand His
4/13/2015
38
mercy and His justice.
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1



谴责和邀请的预言(1)1:1-35:10。整本书的一半是使
用现代风格写的。是从以赛亚当代的预言。
一。判断和承诺的信息（1:1-6:13）
1。控诉叛乱，请忏悔 (1:1-31)。犹大和耶路撒冷是
这书上预言的主题。是非常清楚的，因为它提出了两
方面的指责。一个有病的身体 (5-6节), 以赛亚书起诉
的国家，因为他们忘恩负义，他们的反叛叛教。提到
建立残余的一个事实，即上帝显示自己对他们仁慈。
他们崇拜空虚下审议的主，并在此基础上，他宣布他
拒绝他们的宗教表现（11-15）。只有真正的忏悔和
持续的服从可以救他们。主呼吁他们与祂一同来理性
，以便他们能明白祂的怜悯和祂的正义。
4/13/2015
39
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

2. Future glory, punishment for perversion (2:1—
4:1). In this section both Jerusalem and Judah are
informed of a forthcoming time of judgment,
identified as “the day of the Lord.” Such judgment
is for sinners and is preparatory for establishing
the kingdom as it is described (vv. 1-5). It is a
judgment that can cleanse and equip the nation for
the kingdom mission. The type of sin that defines
the current state of things is seen in detail (3:16—
4:1). These sins, which were contemporary with
the prophet, require the judgment of the day of the
Lord if any national blessing is to be forthcoming.40
4/13/2015
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

2。未来的荣耀，惩罚反叛（2:1-4:1）。耶
路撒冷和犹大将被判断，认定为“主的日子
”。这样是判断罪人，是筹备建立的王国​​,（
1-5节）。这是一个判断，可以净化和装备
国度使命的国家。罪的定义是在（3:16-4:1
）细节描述。当代的先知,需要 “主的日子”
判断，如果国家需要祝福到来。
4/13/2015
41
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“The righteous….shall eat the fruit of their
doings” (3:10). While specifying sin-induced
consequences for Judah’s rebellion, the
prophet proclaims to the righteous remnant. By
doing right, the righteous plant the seed for a
harvest of righteousness to come. In the New
Testament the apostle Paul wrote, “He who
sows to his flesh will reap corruption, but he
who sows to the spirit will… reap everlasting
life” (Gal. 6:8). Abundant life in the Spirit
requires sowing in the Spirit—and a harvest is
4/13/2015
42
promised!
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“你們要論義人說、他必享福樂．因為要吃
自己行為所結的果子。”（3:10）。在指定
犹大的叛乱罪引起的后果，先知宣布，残
余的正义。正义的人种植正义的种子，必
收获正义。在新约圣经中使徒保罗写道，“
順著情慾撒種的、必從情慾收敗壞．順著
聖靈撒種的、必從聖靈收永生。 ”（加拉太
书6:8）。丰富的人生需要圣灵撒種, 神答
应收获永生！
4/13/2015
43
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1


3. Branch of the Lord (4:2-6). This is Isaiah’s
first messianic reference. Other prophets use
the same figure of a “Branch” to refer to the
future Messiah. Isaiah pays additional attention
to this idea (11:1-3).
3。 “耶和華發生的苗、必華美尊榮” （
4:2-6）。这是以赛亚第一次表明救世主。
其他先知，使用相同的一个字“苗”来表明
未来的弥赛亚。以赛亚给予更多的关注（
11:1-3）。
4/13/2015
44
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

4. Song of the vineyard, and assorted woes
(5:1-30). The nation of Israel is represented as
the vineyard of the Lord. In spite of all the
tender care given the vineyard—fertile soil,
careful cultivation, a selected vine, etc.—the
vineyard fails to produce the desired fruit.
Instead, wild grapes of injustice and oppression
are the product. A comparative study is found in
Matthew 21:33-45, when Jesus pronounces
judgment on Israel and announces that the
kingdom of God will be given to another nation
4/13/2015
45
who will bear righteous fruit.
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1
 4。葡萄园的歌曲，以及各种灾难（5:130）。以色列国代表葡萄园的主。尽管
所有的温柔的呵护葡萄园，肥沃的土壤
，精心培育，藤本植物等的葡萄园未能
产生预期的水果。相反，产生野生葡萄,
非正义, 和压迫的产品。研究发现，在马
太福音21:33-45，耶稣宣布以色列上帝
的国度将义果给其他国家承担。
4/13/2015
46
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

5. The prophet, his vision, and call (6:1-13). The features
of Isaiah’s call include seeing himself as undone and
needy. There comes a cleansing and a commissioning of
the prophet, followed by a revelation of the extent to which
Israel would deteriorate and the news that a remnant
would survive and return to the land.

5。先知的预知及呼唤：（6:1-13）。以赛
亚的呼唤的功能，包括把自己作为百废待
兴和有需要的。一个清洗和调试的先知，
其次是以色列会恶化的消息，残生和返回
到土地的启示。
4/13/2015
47
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“I saw the Lord sitting on a throne, high and lifted
up, and the train of His robe filled the temple” (6:1).
The one who is called of God carries a
responsibility beyond vocational identity. The
person who would be God’s servant must have a
working understanding of who God is. The prophet
gained this insight from having seen the Lord. Our
worship of God is the best means for gaining such
a perspective on our call and leadership. Once we
have experienced the glory of the Lord and the
sinfulness of self, nothing else matters; He has our
focus.
4/13/2015
48
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“當烏西雅王崩的那年、我見主坐在高高的
寶座上．他的衣裳垂下、遮滿聖殿。”(6:1)
。称为上帝的仆人责任超过职业需求。上
帝的仆人了解上帝是谁。先知获得的洞察
力因为看到了主。我们崇拜上帝，我们的
呼吁，是获得这样的洞察力的最佳方法。
一旦我们经历了主的荣耀和自我的罪恶，
祂是我们关注的焦点。
4/13/2015
49
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“Here am I! Send me” (6:8). Changed in the Lord’s
presence, Isaiah overhears God’s voice calling for
a messenger, and he responds. His personal
encounter prepares him to discern God’s call to
witness: he perceives God clearly (vv. 1-3),
understands his own unrighteousness (v. 5), and
receives God’s forgiveness with humbled heart (vv.
6-7). Becoming a channel of God’s grace requires
this personal experience of grace. As the Spirit of
God purges our hearts in the penetrating light of
His presence, we can offer a pure testimony from
first-hand experience of His redeeming work.
4/13/2015
50
Content of the Book of Isaiah - 1
以赛亚书的内容 - 1

“我在這裏、請差遣我。”（6:8）。在主的
面前，以赛亚听到上帝的声音，他回答。
他的个人遭遇，他准备上帝呼召的见证，
他清楚感觉到上帝（第1-3节），了解自己
的不义（5节），并接收上帝的宽恕与谦卑
的心（6-7节）。成为上帝恩典的渠道，需
要个人经验的恩典。上帝的灵清除我们的
心, 祂的存在, 被光穿透我们，我们可以使
用纯粹的见证，经验祂的救赎工作。
4/13/2015
51
References:
参考文献：
1. Several Internet sources.
 2. Several versions of the Bible.
 3. Hayford’s Bible Handbook, 1995.
 1。几个互联网资源。
 2。几个版本的圣经。
 3。海福德圣经手册，1995年。

4/13/2015
52
Gloria Deo
愿荣耀归上帝

4/13/2015
53