Some Facts About Isaiah – Part 2
关于以赛亚书的一些事实 -- 2
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Isaiah 9:6-7 “For unto us a child is born, unto us a son is given:
and the government shall be upon his shoulder: and his name
shall be called Wonderful, Counsellor, The mighty God, The
everlasting Father, The Prince of Peace. Of the increase of his
government and peace there shall be no end, upon the throne
of David, and upon his kingdom, to order it, and to establish it
with judgment and with justice from henceforth even for ever.
The zeal of the LORD of hosts will perform this.”
Isaiah 53:6 “All we like sheep have gone astray; we have
turned every one to his own way; and the LORD hath laid on
him the iniquity of us all.”
Pastor Chui
http://ChristCenterGospel.org
4/13/2015
ckchui1@yahoo.com
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Some Facts About Isaiah – Part 2
关于以赛亚书的一些事实 -- 2
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赛 9:6-7, “因有一婴孩为我们而生、有一子赐给
我们．政权必担在他的肩头上．他名称为奇妙、
策士、全能的 神、永在的父、和平的君。他的
政权与平安必加增无穷．他必在大卫的宝座上、
治理他的国、以公平公义使国坚定稳固、从今直
到永远。万军之耶和华的热心、必成就这事。”
赛 53:6, “我们都如羊走迷、各人偏行己路．耶
和华使我们众人的罪孽都归在他身上。”
Pastor Chui
http://ChristCenterGospel.org
ckchui1@yahoo.com
4/13/2015
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B. Messages concerning Immanuel (7:1—12:6).
After King Ahaz of Judah is threatened by Syria
and the northern kingdom of Israel, Ahaz
unwisely appeals to Syria for help despite
Isaiah’s warning against it.
1. Invasion against Ahas. Yahweh’s sign: a
Child’s birth (7:1-25). Ahaz and the people are
for help. Isaiah brings an encouraging word to
Ahaz about Judah’s not being conquered, but
Ahaz turns to Assyria for help instead. Ahaz’s
bear a Child, who would be Immanuel (God
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with us, 7:14).
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B.以马内利的讯息（7:1-12:6）。叙利亚威
胁犹大国王亚哈斯和以色列国后，亚哈斯
不明智呼吁叙利亚帮助,亚哈斯没有听以赛
亚的警告。
1。侵入亞哈斯。耶和华的标志：一个婴儿
的出生（7:1-25）。亚哈斯和人民要求帮
助。以赛亚带来亚哈斯鼓励的话关于犹大
没有被征服，但亚哈斯转向到亚述帮助。
亚哈斯承担一个婴儿， 祂被称为以马内利
（神与我们同在 7:14）。
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“If you will not believe, surely you shall not be
established” (7:9). Jesus spoke this same principle
(John 12:36) at a time when the people around Him
had just heard the Father speak from heaven. The
issue for kingdom people is to believe and be
established! Signs and wonders will appear because
Jesus said they would. Time and again, however, He
declared the importance of simply believing in Him,
regardless of what we see around us. If we would
advance the kingdom of God, it must be on the basis
of what we believe rather than what we see (Rom.
4:17). Take care to strengthen your kingdom influence
through a believing lifestyle.
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“你們若是不信、定然不得立穩。”（7:9）
。耶稣说同样的话, 当周围的人听到天父说
话的时候（约12:36)。天国的人相信和立
穩, 耶稣说神迹奇事会出现。然而，一次又
一次，祂宣称只要相信祂的重要性，无论
我们所看到的是什么 。如果我们要推进神
的国度，我们要建立在相信祂的基础上，
而不是建立在我们所看到的（罗4:17）。
要注意加强你的天国的影响力，通过相信
的生活方式。
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2. Assyria, the Lord’s instrument (8:1-22). The
imagery of three children is used to tell of the fall of
Damascus and Samaria. Not the prophetic
emphasis of each of the names of the children: (a)
Shear-Jashub, 7:3(“a remnant shall return”); (b)
Maher-Shalal-Hash-Baz, 8:1-4 (“quick to plunder,
swift to the spoil”); and (c) Immanuel 7:13-14 (“God
with us”). Ahaz and the people chose Assyria as
their source of help rather than God. This unwise
action would be met with a flood of Assyrians who
would overwhelm Judah. However, because of
Immanuel, the nation would not be obliterated by 7
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2。亚述是主的工具（8:1-22）。三个孩子
的意象是用来告诉大马士革和撒玛利亚的
倒台。重视每个孩子的名字是预言：（a）
剪切雅述，7:3（“余剩的返回”）;（b）
瑪黑珥沙拉勒哈施罷斯 8:1-4（“擄掠速臨
搶奪快到”）及（c）以马内利7:13-14（
“神与我们同在”）。亚哈斯和人民选择
了亚述作为帮助的来源，而不是神。这不
明智的行动, 亚述人会压倒犹大人。然而，
因为以马内利，国家不会被抹杀。
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“Seek those who are mediums and wizards,
who whisper and mutter” (8:19). These words
hold a frightening potential, if they are ever
followed. The source of the “whisper” and the
“mutter” is directly linked to the demonic. These
utterances will only destroy the person who
seeks them. If there is anything of the occult in
your background, follow wholeheartedly the
example of the believers at Ephesus (Acts
19:19-20), so that the word of the Lord will grow
and prevail mightily in you!
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“當求問那些交鬼的、和行巫術的、 就是
聲音綿蠻、言語微細的．”（8:19）。这
些话是可怕的，如果他们跟着做 。 “聲音
綿蠻、言語微細” 直接来自恶魔。这些言
论只会破坏寻求的人。如果你的背景有任
何的神秘学的存在 ，你应该全心全意的遵
循在以弗所信徒的例子（徒19:19-20），
使耶和华的话在你里面成长！
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3. A great light, God’s wonderful Child (9:1-7). Isaiah
introduces the Messiah as one who is the Light in the
midst of the darkness of judgment. The hope of His
coming and presence would ensure liberation for the
nation from all of its oppressors. Messiah’s humanity and
divinity are set forth in the terminology of this passage.
3。一个大光，神奇妙的儿子 (9:1-7)。以
赛亚介绍救主弥赛亚是大光在黑暗中判断
。祂的光临和同在, 确保所有在压迫者的民
族解放。这段话充分表达救主弥赛亚的人
性与神性。
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“And the government will be upon His shoulder” (9:6). The
entitlement to rule that was given to Jesus Christ the
Messiah has been transmitted to His body, the church
(Matt. 16:18; 28:18-19). As citizens of the kingdom we
have been authorized and anointed to move forward,
advancing His kingdom under His authority.
“因有一嬰孩為我們而生、有一子賜給我們．政
權必擔在他的肩頭上．他名稱為奇妙、策士、全
能的 神、永在的父、和平的君。”（9:6）。弥
赛亚耶稣基督已经授权到祂的身体 = 教会（太
16:18;28:18-19）。作为天国公民，我们已授权
推进祂的国度，在祂的权力下, 建立祂的国度。
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4. God’s judgment upon Israel and Assyria (9:8—10:19).
Verse 9 introduces pride as the reason for God’s judgment
to be meted out against Israel through Assyrian and
Philistine invasions. Whereas Assyria had been an
instrument of God to chasten His people, God will not
withhold His judgment from them as well.
4。神的审判呼吁以色列和亚述（9:810:19）。第9节介绍神的审判, 原因是以色
列的骄傲, 使亚述和非利士人入侵。亚述是
神的工具来管教祂的人，上帝不会停止祂
的判断。
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5. The remnant of Jacob, Branch of Jesse (10:20—11:16). “In
that day” depicts the time when the faithful remnant would
return, at the day of the Lord. Historically there was a fulfillment
of this, but what Isaiah is seeing also has a future fulfillment,
which will occur in Palestine. The righteous rule of Messiah and
of the kingdom He establishes are the conclusion of this
section.
5。雅各剩下的, 耶西的本(10:20-11:16)。
在主的日子， “到那日”描述忠实的残余将
返回。在历史上，是一个实现，以赛亚看
到前途的实现，将发生在巴勒斯坦。救主
弥赛亚公义的统治和祂建立的王国。
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“The Spirit of the Lord shall rest upon Him” (11:1-3).
The coming Davidic ruler, whose name is Immanuel
(7:14), will judge the people with righteousness and
fairness (11:3-5), by bearing the effectual qualities of
the Spirit’s work in His ministry—wisdom,
understanding, counsel, might, knowledge, and the
fear of the Lord (v.2). All these expressions of the
Spirit were present within Jesus’ life for anointed
ministry (Luke 4:14), for “God was with Him” (Acts
10:38). When we receive the Spirit’s fullness, Jesus’
life becomes alive in us—God is with us—and His
ruling authority flows through us in multiplied ministries
and gifts (1 Cor. 12:4-11).
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“耶和華的靈必住在他身上”(11:1-3)。大
卫统治者，他的名字是以马内利（7:14）
，用正义和公正判断人民（11:3-5），有
圣灵工作之素质，用智慧，理解， 忠告,
权力, 知识和敬畏耶和华（第2节）。表达
圣灵在耶稣的生命为受膏者（路4:14)，“
神与他同在”(徒10:38)。当我们接受圣灵
的丰满，耶稣的生命活在我们里面(神与我
们同在)，祂的统治权威流在我们里面, 给
我们多种恩赐 (林前12:4-11)。
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6. Songs of praise to the Lord (12:1-6). “In that
day,” the day of the Lord, there shall be sung a
united song of redemption as the people
together recognize Him for who He is.
“And in that day you will say ‘Praise the Lord’”
(12:4-6). This entire chapter demonstrates the
kind of worship and praise that accentuates the
life of kingdom people. Singing and shouting
are shown to be instruments of spiritual
warfare. And special attention is paid to the
focus of worship: “the Holy One of Israel is in
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your midst!”
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6。赞美耶和华的歌（12:1-6）。 “到那日
”，耶和华的日子，有赎回的共同唱歌一同
认识祂，赞美祂。
“在那日、你們要說、當稱謝耶和華、求
告他的名、將他所行的傳揚在萬民中、提
說他的名已被尊崇。”（12:4-6）。这整章
演示，国度的子民敬拜和赞美的突出生活
。唱歌和呼喊是属灵争战的工具。特别注
意崇拜的焦点:“以色列的圣者在你们中间
！”
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C. Messages of judgment upon the nations (13:1—
24:23). The central message of this section is that
God’s sovereignty is unmistakable and His people
should understand that the world was His at
creation and continues to be His now and forever.
C. 判断国家的信息（13:1-24:23）。本节
的中心思想是，神的主权是无误的，祂的
国度子民应该明白，世界是祂创造的， 过
去, 现在, 和永远, 一切所有是祂的。
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“How you are fallen from heaven, O Lucifer, son of the
morning!” (14:12). This familiar verse opens a section
that has a dual application. One is a historical
reference to Babylon, and the other is a type of Satan.
Two things are important to see: “Lucifer” was the
devil’s name when he was a part of God’s heaven. It is
a regal name of splendor, but he is no longer worthy of
the name. He is now Satan, and in our dealing with
him we should never give him the dignity of the
heavenly name. Second, Scripture informs us that it
was Satan who weakened the nations. When we
engage in spiritual warfare, these verses clarify the
nature of our Adversary.
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“明亮之星、早晨之子阿、你何竟從天墜落．
你這攻敗列國的、何竟被砍倒在地上。”（
14:12）。这熟悉的诗句，具有双重应用程序
。一个是历史巴比伦，另一个是撒旦。有两
点是非常重要:“路西弗”是魔鬼的名字，他曾
经是天堂的一分。这是一个富豪辉煌名下，
但他已经不再是名副其实。他现在是撒旦，
在我们与他打交道时，我们不应该给他尊严
天堂般的名字。第二，圣经告诉我们，这是
撒旦，削弱了国家。当我们从事属灵的争战
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，这些经文澄清我们的对手。
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“In that day… the Lord will punish on high the host
of exalted ones” (24:21). The spiritual war is
brought to the forefront in these verses. The
prophetic significance perhaps is best seen
through the pen of Paul in 2 Corinthians 10:5. The
day when Isaiah is speaking of prophetically is
“today,” when all hell appears to be breaking loose
around us. At these times, warfare requires a
confronting and casting down of the enemy when it
exalts itself against the Most High God. Our
boldness will come from realizing that God Himself
will punish the enemy.
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“到那日耶和華在高處必懲罰高處的眾軍
、在地上必懲罰地上的列王”（24:21）。
在这些经文表达属灵的战争。预言的意义
是最好通过保罗的笔在哥林多后书10:5。
以赛亚说的预言是“今天”的时候，出现
在我们身边。在这些时候，战争中需要面
对敌人， 因为它本身敌对至高的神。我们
的勇气必须明白意识到，神必自己惩罚敌
人。
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D. Messages of judgment, praise, promise (25:1—27:13).
1. The Lord’s deliverance, the kingdom age (:1-12). The
end of the tyranny is declared a particular reference to the
conclusion of death and pride. Additionally, the reference
to “wonderful” and “counsel” in verse 1 should be
compared to the Immanuel prophecy of chapter 9.
D. 判断, 赞美, 承诺的信息 (25:1-27:13)。
1。主拯救国度时代 （:1-12）。宣告结束
暴政, 死亡和自豪。此外，在第1节的“奇妙
的事”和“忠信誠實” 是 以马内利第9章的预
言。
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2. The Rock of Ages and the resurrection (26:1-21).
Whereas the overthrow of the Godless faction was
discussed in the previous chapter, we now come to the
description of the peace that comes to those who remain
faithful. This is signified in the metaphorical description of
a well-secured city.
2。 万古磐石和复活（26:1-21）。在前面
的章节中讨论推翻无神派，我们现在描述
那些忠诚所得的和平。这标志着在一个安
全的城市的隐喻描述。
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“In that day this song will be sung” (26:1-4). Isaiah
is speaking futuristically about the restoration of
Israel as well as the “day of the Lord.” The “day of
the Lord” holds great portent for every believer in
Christ. As ones who have experienced the entry of
the kingdom in part, we are the ones who then can
sing this song. The passage goes on to talk about
walls of salvation and open gates (60:18). The
song of the Lord is a song of praise based on the
salvation He has provided. As ones who enjoy the
fruits of salvation, let us enter into His presence
through the open gates of praise.
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“當那日在猶大地人必唱這歌說、我們有堅
固的城．耶和華要將救恩定為城牆、為外
郭。”（26:1-4）。以赛亚说未来的恢复 和
以色列的“主的日子” 。“主的日子”为每一
个信徒在基督里拥有很大的预兆。经历过
进入神的国，我们可以唱这首歌。“你必稱
你的牆為拯救、稱你的門為讚美。”(60:18)
。救赎主的歌是一首赞美的歌。享受得救
的人，让我们进入祂的所在，打开讚美的
门。
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3.Doom of oppressors, Israel restored (27:113). No longer is God’s wrath against His
vineyard (5:6). God is always more interested in
restoring than destroying, as demonstrated in
His disposition toward Israel.
3. 压迫者的死亡，以色列恢复（27:113）。对祂的葡萄园，不再是神的愤
怒（5:6）。上帝总是对建造更感兴趣,
不是破坏，主要表现祂对以色列的恢
复。
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“He shall cause to take root…and fill the face of the
world with fruit” (27:6). The promise of restoration
wipes away the earlier disappointment of an unfruitful
vineyard (5:1-7). Now the Lord is planting anew,
watering daily (v. 3), clearing briars (v. 4), and
promising expansive fruitfulness (v. 6). The picture is
that of the Messiah, the true Vine (John 15:1-8),
extending His disciples as fruit-bearing branches to
the world. The fruit is the Lord’s doing, yet He asks
participants to come and be willing to be planted.
Believers who are pliable before the Spirit—yielded to
His direction and dynamic, willing to be stretched and
sent forth—will bear much fruit.
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“將來雅各要扎根、以色列要發芽開花．
他們的果實、必充滿世界。”（27:6）。
修复诺言擦去早期的失望，（5:1-7）。现
在主重新种植，每天浇水，（3节），结算
蒺藜（4节），和有广阔的丰产前途（6节
）。救主弥赛亚是真葡萄树（约翰福音
15:1-8），祂的门徒分支向世界结果。果
實是耶和华所做的，祂要求我们前来参与
，并愿意种植。信徒服从圣灵, 屈服于祂的
方向和动力，愿意被打发, 就多结果子。
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E. Woes to unbelievers and immoral in Israel (28:1—33:24).
1. Woe to drunkards and scoffers (28:1-29). Once again the
sins of Israel in Isaiah’s day reveal how vulnerable the nation is
to the hand of Assyria waiting to overtake them. The leaders
come under special attack (7); they have misled rather than
faithfully led the people.
E.不信的困境,以色列不道德 (28:1-33:24)。
1。酒鬼与讥诮有祸了（28:1-29）。在以赛
亚的日子, 以色列的罪表明国家是脆弱, 亚述
等待征服他们。领导人误导受到特殊攻击（7
），他们没有忠实地带领人民。
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(28:11-12) The Apostle Paul adapts this passage in 1
Corinthians 14:21 and refers to it as a statement from the Law.
He challenges the Corinthian believers to recognize that the
Old Testament context from which he takes his quote served as
a judgment against those who would not hear the message of
the prophet. In the New Testament context, the application is
much the same, directed at the hard-heartedness of believers.
（28:11-12）使徒保罗在哥林多前书14:21
应用这段，指它作为律法声明。他挑战哥
林多信徒, 对那些不听先知的信息， 获得
裁判 。在新约的背景下，对那些硬心肠的
信徒，应用大同小异。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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
2. Woe to hypocrites in Zion (29:1-24). “Ariel” stands for Mt.
Zion/Jerusalem. It will be attacked and crushed, but those
who do it themselves will be destroyed, because they only
pay Him lip-service. But there is coming a day when the ones
who have been deaf and blind to His message will hear and
see and once again obey and fear Him.
2。锡安假冒为善有祸了（29:1-24）。 “亞
利伊勒”代表锡安山/耶路撒冷。它会被攻击
，粉碎，但这样做的人自己会被销毁，因
为他们只用口讲。但未来有一天, 又聋又瞎
要听到和看到祂的信息，会再次服从和敬
畏祂。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2

3. Woes to those who trust in Egypt (30:1—31:9). Judah has
entered a pact with Egypt and thinks that she is secure against
Assyria. Isaiah has warned against this kind of thing. And when
it comes to the time of living up to her side of the pact, Egypt
does nothing while Assyria invades Judah (chapters 36-37).
Note the grace of God in that the very one they would not trust
is the One who calls them one more time to come back to Him
(31:6).

3。相信埃及的困境 (30:1-31:9)。犹大已经与埃
及协议，认为是安全的对抗亚述。以赛亚警告这
种协议。当亚述入侵犹大时，埃及什么也不做,
(36-37章)。请注意上帝的恩典，他们不相信上
帝, 但上帝给他们有更多的时间重回到祂脸前（
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31:6）。
Content of the Book of Isaiah - 2
以赛亚书的内容
2
4. About the coming King and His reign of peace, mingled with

assorted woes (32:1—33:24). Looking far into the future, Isaiah
sees a time of lasting peace, justice, and righteousness as a
result of an outpouring of the Spirit of God on His people. But
before the King comes, the existing evil must be done away
with and the people shaken out of their complacency.

4。将来到的国王和祂和平的统治，夹杂着
各种灾难（32:1-33:24）。展望未来，以
赛亚看到一个持久和平，正义和正气的结
果, 因上帝的子民， 有祂的灵的流露。但
是，国王来到前，现有的邪恶必须被取消,
和他们的自满被动摇。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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“The Spirit is poured upon us… and the wilderness
becomes a fruitful field” (32:15-18). The rule of the
messianic King is linked to the ministry of the Spirit,
whose outpouring turns barren wasteland into fruitful
forest. As water penetrates and permeates dry
ground, so the Spirit indwells and fills thirsting
hearts—and fruitfulness replaces fallowness. The Holy
Spirit establishes Christ’s rule by saturating our lives
with His presence and power. Thus Jesus becomes
real to us, and all that He is and does can impact our
lives. This includes such graces as justice and
righteousness (v. 16), peace, quietness, and
assurance (v. 17)—evidences of the King’s
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establishing His order and rule.
Content of the Book of Isaiah - 2
以赛亚书的内容 - 2

“等到聖靈從上澆灌我們、曠野就變為肥田
、肥田看如樹林。”(32:15)。救主弥赛亚王
的统治相联的聖靈，把贫瘠的荒地变成富
有成果的森林。水渗透干燥的地, 休闲地丰
产, 圣灵内住和填充渴望的心。圣灵的存在
和力量建立基督的统治饱和我们的生活。
因此，耶稣成为我们的真实，影响我们的
生活。这包括公平和公义（16节），和平
，宁静，确定证据 (17节), 王建立了祂的秩
序和规则。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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
F. Summary (34:1—35:10).
1. Judgments upon ungodly nations (34:1-17). This
passage is apocalyptic, suggestive (through symbolic
language) of the Battle of Armageddon and the ultimate
destruction of the Gentile world power. It concludes with a
divine promise that Israel will possess and inhabit the land
(:16-17).
F.摘要（34:1-35:10）。
 1。判断不敬虔的国家(34:1-17)。这段话是暗
示世界末日, (通过象征性的语言) 哈米吉顿之
战是世界大国和最终销毁。最后一个神圣的
承诺，以色列将拥有和居住土地(:16-17)。 38
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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2. Joy and blessing to God’s people (35:1-10). This
chapter brings to conclusion the various “woes” that began
in chapter 28. The restoration is a complete one impacting
the geography, climate, and people of Israel. Verse 10 is
the capstone of this passage, reflecting the ultimate
expression of joy for the redeemed.
2。 属神的人喜悦和祝福（35:1-10）。 在
第28章开始， 结论带来各种的 “困境” 。
恢复是一个完整的，影响地理，气候和以
色列的人民。第10节的这段话，反映了最
终的赎回, 表达喜悦的顶点。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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“Behold, your God will come with vengeance, with
the recompense of God” (35:3-5). The coming of
the Lord will be purposeful, bringing to an end the
destructive works of darkness and meting out His
justice in the interest of His children. One of the
clear indicators of the certainty and imminence of
His return is the presence of the kinds of things
described in the succeeding verses; when the
kingdom is ministered with power and
understanding, and blind eyes and deaf ears begin
to be opened, we can enthusiastically declare the
Second Coming of Jesus.
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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“對膽怯的人說、你們要剛強、不要懼怕．
看哪、你們的 神必來報仇、必來施行極
大的報應、他必來拯救你們。” (35:3-5)。
主的再来，是有目的的，结束破坏性黑暗
的工作，并给予祂的儿女公义。明确的指
标祂再来的必然和紧迫，当王国有能力，
理解，和瞎子看见，聋子的耳朵开始被打
开，我们可以踊跃申报，耶稣的第二次降
临。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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
II. God’s dealing with Hezekiah 36:1—39:8.
God’s deliverance of Judah (36:1—37:38). With
unsurprising arrogance, the Assyrian army
challenges the Lord and demands from Hezekiah
the surrender of Judah.
God’s healing of Hezekiah (38:1-22). With
Isaiah’s announcement of impending death,
Hezekiah turns to God and pleads for God to
remember him. The prayer is heard, and God’s
promise to Hezekiah is for an additional fifteen
years of life, during which he would see
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deliverance from the Assyrians.
Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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II。上帝处理希西家36:1-39:8。
A.神拯救犹大（36:1-37:38）。令人吃惊
的傲慢气焰，亚述军队挑战主，并要求希
西家的犹大投降。
B.神医治希西家（38:1-22）。以赛亚公告
将来的死亡，希西家恳求上帝记得他。祈
祷已经被听见，和神应许希西家额外的15
年的生活，在这期间，他会看到救他们脱
离亚述人。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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“I have heard your prayer…I will add to your
days fifteen years” (38:5). According to 2 Kings
20:3, Hezekiah walked faithfully before Yahweh
with a loyal heart. Evidently, his terminal
condition was not the result of sin in his life. His
appeal, made on this basis, was considered by
Yahweh, and fifteen additional years were
granted to him. Believers praying about
sickness and disease should consider the
possibility of the reversal of things that have
been declared terminal. All things are possible
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to him who believes.
Content of the Book of Isaiah - 2
以赛亚书的内容 - 2

“你去告訴希西家說、耶和華你祖大衛的
神如此說、我聽見了你的禱告、看見了你
的眼淚、我必加增你十五年的壽數．”（
38:5）。根据列王纪下20:3希西家有忠实
与忠诚的心在耶和华面前。显然，在他的
生活中，他是没有罪。在此基础上，他的
上诉，耶和华给他15年。有疾病和为疾病
祷告的信徒应该考虑已经宣布终端的逆转
的可能性。相信祷告, 所有的事情都是可能
的。
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Content of the Book of Isaiah - 2
以赛亚书的内容 - 2
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
God’s censure of Hezekiah (39:1-8). Hezekiah
falls victim to his own foolishness and pride
when he displays his wealth and power to
visitors from Babylon. Isaiah rebuked him, and
he in turn responds positively to rebuke.
C.神谴责希西家（39:1-8）。希西家表示
他自己的愚蠢和骄傲，他显示自己的财富
和权力，给从巴比伦来的访客。以赛亚责
备他，而他又积极响应责备。
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References:
参考文献：
1. Several Internet sources.
 2. Several versions of the Bible.
 3. Hayford’s Bible Handbook, 1995.
 1。几个互联网资源。
 2。几个版本的圣经。
 3。海福德圣经手册，1995年。

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Gloria Deo
愿荣耀归上帝

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