Jewish Groups and Movements at the Time of Jesus 1. Pharisees (“the separated ones” in a ritualistic or derogatory sense) emerged shortly after the Macccabean revolt. An outgrowth of Hassidim the righteous ones, were the descendant of those who resisted Hellenization at the time of the Maccabeans. They observed the law but would also make loopholes to circumvent it. Composed mostly of Middle class laymen. They are the largest of Jewish sect but numbered to about 6,000 at the time of Herod the Great. They do not eat with non-Pharisees for fear of being contaminated with uncleanliness, but they will invite non-Pharisees, though would provide a change of clothes for them. Their meticulous observance of the law is mentioned in Matthew chapter 23. But Jesus criticized their indifference to issues about justice and compassion. Their righteousness is mainly based on rituals and religious observances. 2. The Aristocratic Sadducees were heirs of the Hasmoneans, the party which reestablished Jewish rule in Palestine during the rule of the Seleucids. Though fewer than the Pharisees they wielded more power and political influence because they controlled the priesthood. Their contact with their overlords have lessened their resistance and devotion to God. Being conservative in beliefs, they did not believe in angels, demons, and spirits, and the resurrection of the body, as did the Pharisees. They were the comfortable class and wanted to maintain the status quo. The destruction of the temple in 70 C.E. brought an end to this group as a large number of priests were killed. 3. Essenes. Numbering about four thousand. They also resisted Hellenization, and were disgruntled with the Sadducees’ political accommodation with their political overlords. Some Essenes retreated to the desert forming monastic communities such as the ones in Qumran. Admission required two or three years probation and the relinquishment of private property and wealth to communal treasury. They regarded the Sadducean led temple worship as corrupted. They wore white robes and devoted themselves to purification, study of the word and prayer. 4. The Herodians. A small minority of influential Jews formed the party that supported Herodian dynasty. They may have been centered mainly in Galilee where Herod Antipas ruled. 5. The Revolutionaries. They are dedicated to the cause of overthrowing Roman rule. They refuse to pay taxes to Rome, regarded acknowledgement of loyalty to the emperor as sinful. They sparked several uprisings leading to the destruction of Jerusalem in 70 C.E. also called Zealots. 6. Sicarii. A branch of Zealotry who always carried a dagger within their person. They are the assassins. They may be a type of Zealotry of a separate group. 7. The Scribes. They are a professional class of lawyers, teachers, scribes. They are regarded with honor called Rabbi (literally great one) a term of respect. Originating from the time of Ezra the rabbi interpreted and applied the Old Testament law to daily life. The rabbis have disciples who follow them by being with them learning their way of life and mastering the Rabbinic teachings. 8. The Sanhedrin. The Romans allowed the Jews to handle many aspects of their own affairs particularly on religious and domestic matters. As a result there are courts scattered throughout Judea. The highest body is the Sanhedrin which met daily except during the Sabbath and holiday. The body is composed of 70 elders who came from Sadducee and Pharisee parties. They are supported by a small police force. 9. The People of the land. The majority of Jewish masses were unaffiliated with the religious and political parties, because they are ignorant of the finer points of the issues concerning the law. The Pharisees held them in contempt regarding them as flagrant violators of the law. 1. Hebraists and Hellenists (See Acts 7). The Hebraist retained their Judaistic faith, as well continued to use their language and practice their customs. They are the objects of derision and hatred because of their peculiarities. The Hellenists adopted Greek language and dress and customs but retained Judaistic faith in varying degrees. 11. The Samaritans (John 4: 1-54; Luk10:25-37( The Samaritans the descendants of people of the Northern Kingdom had developed their own version of Judaism. The Samaritans still believed in the God of Israel, but they worshiped at Mount Gerizim (instead of Jerusalem) with their own, adapted, worship practices. The Samaritans also had their own Pentateuch in Aramaic, which differed from the Hebrew Pentateuch in places. To this day, the Samaritans do not accept the poetic and prophetic books of the Hebrew scriptures. In around 400 BCE the Samaritans built a temple on Mount Gerizim. This caused a lot of tension and hostility between the Jews and the Samaritans. The Jews ultimately destroyed the Samaritan temple in 128/9 BCE. Nevertheless, the Samaritan religious community still survives today. Most Jews regarded the Samaritans as ignorant and superstitious, and outside of God’s favour and mercy. The Samaritans, however, were still very much part of God’s plans as shown in the fourth chapter of John’s gospel where Jesus brings the good news to Sychar, a Samaritan village.[3] Moreover, Jesus specifically mentions Samaria in Acts 1:8 where he tells his disciples: “You will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.”