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Lesson-6.1-on-intersubjectivity

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INTRODUCTION TO THE
PHILOSOPHY OF THE HUMAN
PERSON
COMPARE US
LET’S WATCH VIDEOS SHOWING THE
RELATIONSHIP AMONG THE FAMILY
MEMBER.
GUIDE QUESTIONS
1.
2.
3.
Describe the kind of relationship
among the family members in
video.
Which of these situations do you
prefer?
Explain your answer.
 What
kind of relationship are
you in?
 How do we humans relate to
each other?
How are you feeling today?
 What's something that made you smile
recently?
 Did you have a good weekend/holiday?
 How's work/school going for you?
 Have you discovered any interesting
books/movies/shows lately?

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Is there something you're looking forward to
this week?
How do you like to unwind after a busy day?
What's the most exciting thing you've learned
or experienced recently?
Do you have any plans for the upcoming
[weekend, holiday, etc.]?
Have you tried any new hobbies or activities
lately?
INTERSUBJECTIVITY
INTERPERSONAL RELATIONSas defined by philosophers is when the self
becomes aware of the other , recognizing the
self in the other
INTERSUBJECTIVITY
LEVELS of INTERACTION1. Awareness of the existing of other
INTERSUBJECTIVITY
LEVELS of INTERACTION2. Awareness of self as being seen by
other
INTERSUBJECTIVITY
Mutual recognition of each other as
persons
 A unique relationship between two distinct
objects
 Refers to the characteristics of the human
person to engage in a very intimate and
personal relationship with others who are
different but are also alike

INTERSUBJECTIVITY
 Sharing
the subjective states by
two or more individuals
 Other-awareness
Martin Buber
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Jewist existentialist philosopher.
Born in Vienna and was brought up in the
Jewish tradition.
His work is the “I and thou” (Ich and Du).
Conceives the human person in his/her
wholeness, totality, concrete existence and
relatedness to the world.
Martin Buber

Buber’s philosophy is about the human
person as a subject, who is being different
from the things or from the objects.
–
The human persons as a subjects have direct and
mutual sharing of selves.

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This signifies a person-to-person, subject-to-subject
relation or acceptance, sincerity, concern, respect,
dialog and care.
The human person is not being-in the-world but beingwith-others, or being-in-relation.
Martin Buber

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In contrast, to realm of meeting and dialog,
Buber cites the I-it relationship.
This I-it relationship is a person to thing,
subject to object that is merely experiencing
and using; lacking directedness and
mutuality (feeling, knowing and acting)
Martin Buber

There are two modes of engaging the world:
1. Experience (The mode of I-It)
 We
collect data, analyzes it, classifies it, and
theorizes it.
 The object of experience (the it) is viewed as a
thing to be utilized, a thing to be known or put
into purpose.
 In experience we see our objects as collection
of qualities and quantities.
Martin Buber

There are two modes of engaging the world:
2.
Encounter (mode of I-You)
Entering
into a relationship with the
object encountered, and both the I
and the You are transformed by the
relation between them.
Karol Wojtyla (Pope John Paul II)
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Born in Wadowice, Poland.
Elected to the Papacy on October 16, 1978
(264th pope).
For Him, action reveals the nature of the
human agent.
Participation explains the essence of the
human person. Through participation, the
person is able to fulfil one’s self.
Karol Wojtyla (Pope John Paul II)
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We participate in the communal life (We).
Our notion of the “neighbor” and “fellow
member” is by participating in the
humanness of the person (I-You). The
neighbor takes into account the humanness.
Prepare a love-note to someone you
love or to whom you are attracted with
using the guide questions below.
1. What does he or she bring to your
life physically, emotionally, spiritually,
etc. ?
2. What do you love about her or
him?
3. What are some of the memories
or experiences you both share?
Who are considered
PWDs and
underprivileged sector of
the society?
Think and Write!
For existentialists: “We are
responsible for more than what
becomes of us; we are also
responsible for what becomes
of others.”
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