BULACAN STATE UNIVERSITY College of Architecture and Fine Arts City of Malolos, Bulacan A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION LA 421-423D Landscape Design 8 – Research on Special Topics AY 2022-2023 Presented by: PAULA DOMINIQUE E. CALALANG ENRIQUE MIGUEL D.G. EUGENIO JOYCE ELISHA M. HUFANCIA BLA 4A Submitted to: L. Archt., En. P. Angelo Paulo A. Mogul, MTLA Adviser A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Bulacan State University College of Architecture and Fine Arts B Landscape Architecture Program MAY 2023 Certificate of Acceptance Upon the recommendation of the Panel of Jurors, following the successful presentation and defense of the thesis entitled: B Landscape Architecture Thesis A.Y. 2022-2023 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION and having found the thesis to meet the standards of the College, the same is hereby accepted in partial fulfillment of the requirements for the degree of B Landscape Architecture. _________________________________ L. Ar., En. P. Angelo Paulo Mogul Thesis Adviser _________________________________ Ar., En. P. Godesil Lejarde Dean 2|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Bulacan State University College of Architecture and Fine Arts B Landscape Architecture Program This is to certify the graduate thesis of PAULA DOMINIQUE E. CALALANG ENRIQUE MIGUEL D.G. EUGENIO JOYCE ELISHA M. HUFANCIA was successfully presented in oral defense and having met the standards of the College is hereby accepted by the Panel of Jurors on MAY 04, 2023. _______________________ L. Ar. Ruen Balmores Chairperson _______________________ ________________________ L. Ar. En., P. Christine E. Talidong L. Ar. Mark Kenneth Tan Panel Member Panel Member 3|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia DEDICATION I, Paula Dominique E. Calalang (one of the researchers), dedicate this research study to my sisters, Patricia Lemmor Calalang and Catherine Joy Macawili, who have been financially and morally supportive throughout every step of the way, staying with me through the sleepless nights and assisting me in deciding what to include in my research study. I also dedicate this to my family: my mother, Joly Esperanza; my father, Rommel Calalang; my grandmothers, Laura Calalang and Delia Calalang; and my aunts, Marilyn Pita and Malou Calalang, who always believe in me and sincerely support me to push through the things I didn't know I was capable of accomplishing. All of the sacrifices and efforts are for all of you. I, Enrique Miguel D.G. Eugenio (one of the researchers), dedicate my final thesis to my loving family, who has been my unwavering support throughout my academic journey. Their constant encouragement, love, and guidance have helped me stay focused and motivated to achieve my goals. I cannot thank my parents enough for instilling in me the value of education and pushing me to strive for excellence. They have been my role models and have taught me the importance of hard work and perseverance. I also extend my heartfelt gratitude to my siblings and extended family members, who have always been there for me, cheering me on every step of the way. Their unwavering support and belief in my abilities have given me the confidence to pursue my dreams. I am grateful for the sacrifices they have made and the countless hours they have spent listening to me and helping me brainstorm ideas. This thesis is a testament to their support and love, and I am honored to have them in my life. I, Joyce Elisha M. Hufancia (one of the researchers), dedicate this study to all the people who helped me and did not give up on me to finish my bachelor's degree. Most especially to those people who have been my source of strength and inspiration at the time when I needed it the most and who have continually provided me with emotional and financial support. Those people are my biological parents, Melody Medenilla and Romel Hufancia; my aunties, Pia Lee Calalang and Joan Gudgad; my grandparents, Teodora and Nelson Gudgad; my siblings, Joshua, John Earl, and Jeanette Hufancia; my godfather, Nestor Layderos; my friends, Athena Maureen Erfe and Sean Mamawag; and my significant other, Angelo Zapanta. I couldn't finish this without you, so I offer all of these to you. We, the researchers, dedicate this research study to the people and areas still profoundly affected by the Mt. Pinatubo eruption, as well as to the municipality of Botolan in Zambales 4|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia and its people, particularly the Aeta people, who have been the most involved and benefited from this study. We appreciate the Aeta people's coordination and collaboration with us, especially those who assisted us throughout our three site visits as they strongly believed in us and our study. 5|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ACKNOWLEDGEMENTS We, the researchers, would like to thank the Barangay Moraza LGU, Barangay Belbel LGU, Barangay Burgos LGU, Barangay Villar LGU, Municipal Government of Botolan, and Provincial Government of Zambales, especially Ma'am Christine (Urban Planning Development Office of Botolan), Sir Joey Albior (Zambales Department of Agriculture), and Kapitana of Barangay Moraza for assisting and accommodating us to their barangays, municipality, and province. Also, for acknowledging us and our research considering their town is our study area, and for being responsive to all of the data we required for the study. We would also like to acknowledge the National Department of Agriculture's Bureau of Soils and Water Management and the National Department of Environment and Natural Resources' Bureau of Environment Management, particularly Ms. Bella H. Noceda and Ms. Djolly Ma. Dinamling, thank you for always being helpful and sharing your knowledge and expertise with us through a face-to-face interview, as well as for providing us with a book (Philippine Case Studies on Sustainable Land Management Approaches and Technologies). Additionally, we would like to thank our university and college department for allowing us to conduct this research and gain valuable experience in our chosen profession. We'd also want to express our gratitude to our adviser, L. Ar., En. P. Angelo Paulo Mogul, who always advises and teaches us what we should and should not do with our study, as well as assisting us throughout the entire process and always being available when we need a consultation. Also, to our consultant, L. Ar. Bari Nicolas Panopio, for also encouraging and helping us, and especially for always catering to our thesis questions even after past midnight, and to our professor, L. Ar. Ruen Balmores, for also instructing us on how to do our research appropriately. In closing, we are grateful for our professors, who generously dedicate their time and expertise to guide and support us in our final thesis. Their contributions have been instrumental in helping us develop a comprehensive understanding of the complex world of landscape architecture and design. Their unwavering dedication, professionalism, and patience have been crucial in providing us with valuable insights and guidance throughout the research process. They have gone above and beyond to provide us with constructive feedback, challenging us to think critically and creatively, and pushing us to deliver the best possible output. Their passion for landscape architecture and their commitment to education have been truly inspiring and have motivated us to strive for excellence in our work. 6|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ABSTRACT The process through which various natural communities gradually displace (or "succeed") one another is known as ecological succession. In ecological models, the opposing force of succession is referred to as disturbance. It could take decades, or perhaps millennia, for this succession to succeed. Accelerating Ecological Succession, on the other hand, is a concept found in the Permaculture Design Principles that allows for the creation of a multi-tiered structure without having to wait for each stage of the natural process to be completed before beginning the next. The Mt. Pinatubo eruption in 1991 destroyed much of the island of Luzon, particularly the Aeta people's ancestral lands in Botolan, Zambales, where the volcano is located, displacing the community and leaving them food insecure considering their food gathering culture is dependent on the Pinatubo's biodiversity for survival. The regeneration of this ancestral land by accelerating the ecological succession that is now taking place in the area can relieve the long-standing problem of the Aeta community mentioned above. The researchers used qualitative technique to collect data from face-to-face interviews (with Aeta elders and specialists in agriculture, ecology, and environmental planning), archival studies and documents, and a soil test. The discussion with Aetas provided the researchers with information about the area's native and existing plant and animal species, as well as the area's past and present conditions. They also expressed their thoughts and ideas on establishing a new Aeta community in the area once the study was completed. While the specialists interviewed recommended contour farming, seed production, multi-cropping, and agroforestry. The archival studies and documents provided the researchers with firsthand and accurate information on the research area. According to the soil test report, the soil in the area lacks potassium and organic matter, which can be remedied with fertilizers and agricultural techniques. Following the collection of all data, the researchers proposed the implementation of agroforestry and community planning in the area (Brgy. Villar, Botolan, Zambales), as well as incorporating all of the strategies suggested for accelerating succession for the Aetas who will be returning to their ancestral homes once the study is completed. The village was specifically designed to address Aeta's needs, which can sustain future generations as well as the area's 7|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ecology with the help of its inhabitants. This improves the Aetas' quality of life, regenerates their food gathering culture, which also enriches Philippine culture, and restores biodiversity not only in the municipality but also in the country, as the site contains a large area of forest zones and is one of the country's protected places due to its proximity to Mt. Pinatubo. Keywords: Ecological Succession, Permaculture, Mount Pinatubo, Ancestral Land, and Agroforestry 8|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia TABLE OF CONTENTS CHAPTER 1 | INTRODUCTION I. INTRODUCTION ………………………………………………………15 II. BACKGROUND OF THE STUDY…………………………………….18 III. PROBLEM SETTING…………………………………………………..19 IV. STATEMENT OF THE PROBLEM…………………………………..20 V. RESEARCH GOAL AND OBJECTIVES…………………………….21 VI. SIGNIFICANCE OF THE STUDY……………………………………21 VII. ASSUMPTIONS, STUDY AREA, DEFINITION OF TERMS AND GLOSSARY OF TERMS………………………………………...22 VIII. SCOPE, DELIMITATION, AND LIMITATION…………………….25 | REVIEW OF RELATED LITERATURE I. RELATED LITERATURE ……………………………………………28 II. THEORETICAL FRAMEWORK…………………………………….39 | METHODOLOGY I. METHODOLOGY .……………………………………………………42 II. DATA GATHERING…………………………………………………..44 III. STUDY AREA………………………………………………………….49 IV. DATA ANALYZATION……………………………………………….67 V. METHODOLOGY LIMITATION……………………………………68 | DATA GATHERING I. PRESENTATION OF DATA …………………………………………70 II. PRESENTATION OF PRIMARY DATA ……………………………70 III. ARCHIVAL RESEARCH DATA……………………………………..89 IV. LABORATIRY TEST RESULT……………………………………...127 | ANALYSIS OF DATA I. DATA ANALYSIS...…………………………………………………..130 II. THEMATIC ANALYSIS …………………………………………….132 III. DATA ANALYSIS FOR ARCHIVAL STUDIES…………………...138 IV. LABORATORY TEST RESULT ANALYSIS……………………....149 CHAPTER 2 CHAPTER 3 CHAPTER 4 CHAPTER 5 9|Page A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER 6 | SYNTHESIS THROUGH DESIGN SOLUTIONS I. SYNTHESIS …………………………………………………………...153 II. SITE DESCRIPTION………………………………………………….153 III. SITE INVENTORY……………………………………………………154 IV. SITE ANALYSIS………………………………………………………157 V. SWOT ANALYSIS…………………………………………………….158 VI. ACCELERATING ECOLOGICAL SUCCESSION IMPLEMENTATION PROCEDURE AND SCHEMATICS………159 VII. DESIGN………………………………………………………………...164 VIII. TRANSLATION OF THE DESIGN………………………………….169 LIST OF PLANS: MASTER DEVELOPMENT PLAN…………………………..................................LA1-01-01 RESIDENTIAL AREA BLOW-UP PLAN………………………………………...LA2-01-01 COMMUNITY SCHOOL PARK BLOW-UP PLAN……………………………..LA2-02-02 COMMUNITY CENTER BLOW-UP PLAN……………………………………...LA2-03-03 CHURCH AREA BLOW-UP PLAN……………………………………………….LA2-04-04 AMPHITHEATER BLOW-UP PLAN……………………………………………..LA2-05-05 SITE GRADING - CUT AND FILL………………………………………………..LA3-01-01 SITE GRADING - LEVELS PLAN………………………………………………...LA3-02-02 SITE GRADING - PROPOSED CONTOUR……………………………………...LA3-03-03 SITE GRADING - LEVELS PLAN………………………………………………..LA3-04-04 SITE GRADING - LEVELS PLAN………………………………………………..LA3-05-05 SITE GRADING - LEVELS PLAN……………………….……………………….LA3-06-06 SITE GRADING - LEVELS PLAN………………………………………………..LA3-07-07 SITE GRADING - LEVELS PLAN………………………………………………..LA3-08-08 RESIDENTIAL AREA STAKING BLOW-UP PLAN A…………………………LA4-01-01 RESIDENTIAL AREA STAKING BLOW-UP PLAN B…………………………LA4-02-02 RESIDENTIAL AREA STAKING BLOW-UP PLAN C…………………………LA4-03-03 COMMUNITY CENTER STAKING BLOW-UP PLAN………………………...LA4-04-04 COMMUNITY CENTER STAKING BLOW-UP PLAN B………………………LA4-05-05 COMMUNITY EVENT'S PLACE STAKING BLOW-UP PLAN A……………LA4-06-06 COMMUNITY EVENT'S PLACE STAKING BLOW-UP PLAN B……………LA4-07-07 COMMUNITY SCHOOL PARK STAKING BLOW-UP PLAN A……………..LA4-08-08 COMMUNITY SCHOOL PARK STAKING BLOW-UP PLAN B……………..LA4-09-09 RESERVOIR SHRUB PLANTING PLAN………………………………………..LA5-01-01 COMMUNITY PARK SHRUB PLANTING PLAN………………………………LA5-02-02 RESIDENTIAL AREA SHRUB PLANTING PLAN……………………………..LA5-03-03 RESERVOIR TREE PLANTING PLAN………………………………………….LA5-04-04 COMMUNITY PARK TREE PLANTING PLAN………………………………..LA5-05-05 RESIDENTIAL TREE PLANTING PLAN……………………………………….LA5-06-06 SHRUBS CONSOLIDATED PLANT LIST A…………………………………….LA5-07-07 SHRUBS CONSOLIDATED PLANT LIST B…………………………………….LA5-08-08 TREES CONSOLIDATED PLANT LIST…………………………………………LA5-09-09 RESIDENTIAL AREA HARDSCAPE PLAN…………………………………….LA6-01-01 AMPHITHEATER HARDSCAPE PLAN…………………………………………LA6-02-02 CHURCH HARDSCAPE PLAN…………………………………………………...LA6-03-03 COMMUNITY SCHOOL PARK HARDSCAPE PLAN…………………………LA6-04-04 10 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia TRANSPORT TERMINAL HARDSCAPE PLAN………………………………..LA6-05-05 COMMUNITY MARKET HARDSCAPE PLAN…………………………………LA6-06-06 MAINTENANCE PLAN……………………………………………………………..(211-216) COMMUNITY CENTER WATERPOINT AND DRAINAGE PLAN…………..LA7-01-01 COMMUNITY SCHOOL PARK WATERPOINT AND DRAINAGE PLAN…..LA7-02-02 COMMUNITY EVENT'S PLACE WATERPOINT AND DRAINAGE PLAN...LA7-03-03 RENEWABLE ENERGY PARK WATERPOINT AND DRAINAGE PLAN…..LA7-04-04 COMMUNITY CENTER LIGHTING PLAN…………………………………….LA8-01-01 COMMUNITY CENTER LIGHTING PLAN………………………….…………LA8-02-02 COMMUNITY EVENT'S PLACE LIGHTING PLAN…………………………..LA8-03-03 RENEWABLE ENERGY PARK LIGHTING PLAN…………………………….LA8-04-04 SECTION ELEVATION - RETENTION POND…………………………………LA9-01-01 SECTION ELEVATION - RETENTION POND…………………………………LA9-02-02 SECTION ELEVATION – AMPHITHEATER…………………………………..LA9-03-03 SECTION ELEVATION – AMPHITHEATER…………………………………...LA9-04-04 SECTION ELEVATION - RESIDENTIAL ARE………………………………... LA9-05-05 SECTION ELEVATION - RESIDENTIAL AREA……………………………….LA9-06-06 CONSTRUCTION DETAILS…………………………………………………….LA10-01-01 CONSTRUCTION DETAILS…………………………………………………….LA10-02-02 CONSTRUCTION DETAILS…………………………………………………….LA10-03-03 PERSPECTIVE……………………………………………………………………LA11-01-01 PERSPECTIVE……………………………………………………………………LA11-02-02 PERSPECTIVE.…………………………………………………………………...LA11-03-03 PERSPECTIVE……………………………………………………………………LA11-04-04 CHAPTER 7 | CONCLUSION AND RECOMMENDATIONS I. CONCLUSION …………………………………………………………239 II. RECOMENDATIONS………………………………………………….240 BIBLIOGRAPHY...........................................................................................................243 APPENDICES..................................................................................................................249 LIST OF TABLES TAB. 3.1. Potential Sites in Botolan Zambales……………………………………………..55 TAB. 3.2. Site Suitability Test……………………………………………………………….65 TAB. 3.3. Site Suitability Test Evaluation………………………………………………….66 TAB. 4.1. Ancestral Domain………………………………………………………………...90 TAB. 4.2. Slope Category……………………………………………………………………93 TAB. 4.3. Rain Induced Landslide Susceptibility Areas…………………………………..95 TAB. 4.4. Volcanic Hazards Susceptibility Areas………………………………………….96 TAB. 4.5. Land Cover by Type……………………………………………………………...98 TAB. 4.6. Network of Protected Areas…………………………………………………….105 TAB. 4.7. Inventory of Road by Length and Surface Type………………………………108 TAB. 4.8. Soil Description………………………………………………………………….110 TAB. 4.9. Soil Erosion……………………………………………………………………....111 TAB. 4.10. Watersheds……………………………………………………………………..112 11 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia TAB. 4.11. Angeles Fine Sand Characteristics by Depth………………………………...116 TAB. 4.12. Villar Sandy Loam Characteristics by Depth………………………………..117 TAB. 4.13. Production and Socio-economic Benefits of Seed Production………………123 TAB. 4.14. Socio-cultural Benefits of Seed Production…………………………………..123 TAB. 4.15. Ecological Benefits of Seed Production……………………………………….123 TAB. 4.16. Benefits According to Land Users of Seed Production………………………123 TAB. 4.17. Production and Socio-economic Benefits of Contour Farming……………..125 TAB. 4.18. Socio-cultural Benefits of Contour Farming…………………………………126 TAB. 4.19. Ecological Benefits of Contour Farming……………………………………...126 TAB. 4.20. Benefits According to Land Users of Contour Farming………………….....126 TAB. 5.1. (Aetas’ Face-to-Face Interview) Biodiversity Theme………………………....132 TAB. 5.2. (Aetas’ Face-to-Face Interview) Traditional Practices Theme……………….133 TAB. 5.3. (Aetas’ Face-to-Face Interview) Modern Way of Living Theme……………..134 TAB. 5.4. (Aetas’ Face-to-Face Interview) Perspective on the Study Theme……………134 TAB. 5.5. (Aetas’ Face-to-Face Interview) Post recovery Initiatives Theme…………....135 TAB. 5.6. (Professionals’ Face-to-Face Interview) Indigenous People Theme………….136 TAB. 5.7. (Professionals’ Face-to-Face Interview) Agriculture Theme………………....137 TAB. 5.8. (Professionals’ Face-to-Face Interview) Ancestral Domain Land Theme…...139 TAB. 5.9. (Professionals’ Face-to-Face Interview) Ancestral Domain Soil Theme……..140 TAB. 5.10. (Professionals’ Face-to-Face Interview) Ancestral Domain Water Theme...141 TAB. 5.11. Technologies on Upland – Hilly Land………………………………………...143 TAB. 5.12. Accelerating ecological Succession…………………………………………...146 TAB. 5.13. Summarized Soil Chemical Test Report……………………………………..149 TAB. 5.14. Optimum Chemical Level Scale………………………………………………149 TAB. 6.1. Flora and Fauna of Brgy. Villar………………………………………………..154 TAB. 6.2. Solutions for Deficient Chemicals……………………………………………...161 TAB. 6.3. Potential Species for Agroforestry……………………………………………..162 LIST OF FIGURES FIG. 2.1. Accelerating Ecological Succession Framework……………………………….39 FIG. 3.1. Data Gathering Procedure Flow Chart………………………………………...44 FIG. 3.2. Face-to-Face Interview Flow Chart…………………………………………….45 FIG. 3.3. Archival Data Flow Chart……………………………………………………….46 FIG. 3.4. Laboratory Test Flow Chart…………………………………………………….47 FIG. 3.5. Municipality of Botolan (via Google Maps)…………………………………….50 FIG. 3.6. Site Selection Spatial Extent……………………………………………………..51 FIG. 3.7. Site Selection Spatial Extent Blow Up…………………………………………..52 FIG. 3.8. Potential Sites……………………………………………………………………..54 FIG. 3.9. Site A……………………………………………………………………………....55 FIG. 3.10. Site B……………………………………………………………………………..57 FIG. 3.11. Site C……………………………………………………………………………..60 FIG. 3.12. Site D……………………………………………………………………………..62 FIG. 4.1. Map of Ancestral Domain………………………………………………………..91 FIG. 4.2. Climate Map………………………………………………………………………92 FIG. 4.3. Slope Map…………………………………………………………………………94 FIG. 4.4. Volcanic Hazards Map…………………………………………………………...97 FIG. 4.5. Land Cover Map………………………………………………………………….99 FIG. 4.6. Existing Land Use Map………………………………………………………….102 FIG. 4.7. Network of Protected Areas Map……………………………………………….105 FIG. 4.8. Zoning Map………………………………………………………………………106 FIG. 4.9. Forest Zone Map…………………………………………………………………107 FIG. 4.10. Road Network Map…………………………………………………………….109 FIG. 4.11. Soil Map………………………………………………………………………...111 12 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia FIG. 4.12. Soil Erosion Potential Map……………………………………………………112 FIG. 4.13. Watersheds and River Systems Map…………………………………………113 FIG. 4.14. Groundwater Availability Map……………………………………………….114 FIG. 4.15. Technical Drawing of Seed Production………………………………………122 FIG. 4.16. Technical Drawing of Contour Farming……………………………………..124 FIG. 4.17. Soil Sampling Site A…………………………………………………………...127 FIG. 4.18. Soil Sampling Site B…………………………………………………………...128 FIG. 4.19. Soil Chemical Test Report…………………………………………………….128 FIG. 5.1. Process Flow Chart of Accelerating Ecological Succession…………………..145 FIG. 5.2. Deficient Chemical Level Identified…………………………………………....151 FIG. 6.1. Gilata Shell………………………………………………………………………167 FIG. 6.2. Sample Zoning Layout for Master Development Plan………………………..170 13 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER ONE INTRODUCTION 14 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. INTRODUCTION Indigenous people are regarded as a living treasure in Philippine history since they were some of the country's earliest known immigrants or residents and also because they persisted in preserving and disseminating their indigenous knowledge to subsequent generations. They choose to keep their traditions and practices, with the majority of them remaining staunch to their ancestral lands. However, many of them have lost their natural habitats that led to a cultural catastrophe as a result of numerous circumstances in many different aspects. According to the International Internal Displacement Monitoring Centre, Indigenous people reside in sensitive ecosystems and are heavily reliant on natural resources for their livelihoods and wellbeing. These make indigenous communities susceptible to disasters and the possibility of displacement. Because of their environments, they are extremely vulnerable to natural disasters that could cause internal displacement and eventually a cultural disaster. The Aeta people are one of the several ethnic communities that inhabit the mountains of the Philippine islands. As previously said, indigenous people like the Aetas depend on the biodiversity of their current location for their subsistence and culture, which is why their villages are frequently located in regions with significant biodiversity and remote from the administrative capitals of both the past and present governments. As part of their culture, they frequently raise root crops and other vegetables, go hunting and fishing, and harvest plants and wild fruits from their surroundings. Nevertheless, there is a present cultural crisis affecting indigenous populations, such as the Aeta community, which also results in a food shortage. For indigenous people here in the Philippines, food security is more of a goal than a reality. A major factor causing food insecurity and poverty among indigenous peoples is the loss of ancestral land because of displacement by development projects and extractive industries such as mining, dams, and logging or natural causes like the eruption of Mt. Pinatubo (Cariño, J., 2012). The largest Aeta community in the Philippines is located at Botolan, a municipality in Zambales where Mount Pinatubo is also primarily located. The town had previously claimed that it had the greatest mine deposits, the largest arable lands, the best fishing areas, and the greatest supply of lumber and other forest goods (Municipal Government of Botolan, Zambales Citizen’s Charter, 2021). The Zambales Range, which includes Mt. Pinatubo's slopes, was 15 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia formerly entirely covered in forest, providing abundant chances for hunting and gathering (Seitz, S., 1998). As a result, the Aetas, a people whose way of life is centered on the mountain and who were only hunters and gatherers of food in the past, rely heavily on the Pinatubo vegetation to survive (Marler, T., 2011). They have lived in this ecosystem relatively isolated, apart from the lowland settlements of Christian Filipino farmers. The mountain they relied on, however, suddenly erupted, altering the lives of the people in the Aeta community for good and made them instantly uninhabitable. The Pinatubo eruption in 1991 is both the largest explosion to harm a highly populated area and the second-largest volcanic eruption of this century. It wiped out 14 settlements in Botolan area alone and around 18,000 hectares of forest in the Zambales highlands, Pampanga, and Tarlac were also covered by ash fall (Mercado, R., Lacsamana, J., Pineda, G., 1999). The aetas were unintentionally relocated as a response to this terrible incident, but the evacuation had been challenging because some of them had resisted leaving to defend their territory. The Aeta people's culture and methods of food collection have been heavily impacted by this shift. According to Jeffry Acaba (2008), The Aetas view relocation significantly like other indigenous groups and peoples, who are firmly trying to prevent themselves from being displaced. Relocation appears to carry a significant risk for indigenous peoples. They do not define the meaning of the word "relocation" based on its technical definitions. Their perceptions of and experiences with its effects on their lives, their people, and their culture form the very definition of the word "relocation." They believed that moving would violate their rights to their ancestral lands and domains, destroying their culture and accelerating the process of extinction. Despite the unfortunate incident, in January 2010, the President's Office, the National Commission on Indigenous Peoples (NCIP), and Project Development Institute (PDI) granted 1,501 Aeta families the Certificate of Ancestral Domain Title, restoring the Aeta community's ownership of their land (CADT). The Aetas' ownership over and right to utilize their ancestral territory is confirmed by a property title known as the CADT. The CADT-068 is the pinnacle of the Aetas' persistent resistance, which began with Mount Pinatubo's eruption in 1991. (Project Development Institute, 2010). According to Carlito Domulot (2010), chairman of BUKAL (Bukluran ng mga Katutubo sa Luzon), through agroforestry, diversified farming, and sustainable agriculture, the Aetas will develop their ancestral domain. To restore biodiversity on Mount Pinatubo, they will transplant rare kinds of trees and medicinal plants that they have 16 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia recovered and kept in nurseries. But recently, Tonette Orejas (2021) from the Philippine Daily Inquirer stated on her article entitled “Pinatubo Aetas still far from home” that, "To this day, no state agency has implemented a post-disaster recovery program giving Aetas a say on what to do with the land of their old Baytan," and that the reality that such a situation still exists 30 years after the Pinatubo eruption only serves to highlight the fact that, in the opinion of the tribal chiefs, there was no long-term strategy for an organized return of the Aetas. Some Aeta families have returned there permanently due to the need to find land to cultivate, the desire to become self-sufficient through farming, and the need to secure their place in the ancestral domains, while others, in greater numbers, are forced to live practically in two very different places. In the crater of Mount Pinatubo, which was blanketed in ash and lava flows that solidified into rock, much of the wildlife had been wiped out following the eruption, claims the article Effects of Mt. Pinatubo (n.d.). Even so, the creatures that were discovered near the volcano survived well. It can be observed that there is a case of primary succession inside the crater. Around the volcano a secondary succession is also evident. In the study titled "Primary Succession on Mount Pinatubo," Thomas Marler and Roger de Moral (2013) also noted that the vegetation on Mount Pinatubo's east flank was examined to determine the species inventory at 15 years after eruption and to identify environmental factors that may have influenced the early patterns of primary succession. Mastering ecosystem dynamics and effectively protecting or restoring natural communities depend on an understanding of how succession occurs in a range of ecosystems, such as in the case of Mt. Pinatubo. Studying succession can also offer important lessons for repairing natural systems: By exercising cautious management, people can support ecological communities in remaining resilient. (University of Chicago, n.d.). The researchers believe that certain knowledge about accelerating the process of ecological succession and integrating other landscape strategies onto it can help solve the long-standing problem of the cultural catastrophe of the Aeta community with their ancestral lands in Botolan, Zambales, as the study aims to find solutions to restore the natural environment of the Pinatubo and bring back the natural habitat of the Aetas so they can enrich their culture and regain their food security. 17 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia II. BACKGROUND OF THE STUDY The population of the Aeta community is currently experiencing a cultural catastrophe, which makes them susceptible to food insecurity because of the Mt. Pinatubo eruption that happened in 1991. It damaged the natural resources that the mountain's inhabitants relied upon, and up to this day, the environment on Mt. Pinatubo has not yet entirely recovered and no state agency has put into place a post-disaster recovery program providing Aetas a say in what to do with their ancestral lands. But due to the evidence of both primary and secondary succession inside and around the volcano that has emerged since this tragic catastrophe occurred 31 years ago, researchers have been motivated to find and mitigate solutions for the situation that has plagued the Aeta community for the past 31 years. The University of Chicago stated that it is crucial to comprehend how succession occurs in a variety of ecosystems and what kinds of disturbances and time periods lead to the formation of different plant and animal communities for scientists who want to comprehend ecosystem dynamics and effectively protect or restore natural communities. Ecological succession, as defined by the institution, is the process through which several natural communities eventually displace (or "succeed") one another. The opposing force of succession is known as disturbance in ecological models. However, when a disturbance like a volcanic eruption follows a natural pattern, a quick rebound can occur and actually encourage succession, as is the case with the eruption of Mt. Pinatubo, which was previously stated. Before this succession may succeed, it may take decades or even centuries (Crouch, D., n.d.). As they advance through the many stages of evolution to the ultimate climax stage, it typically takes a long time for them to become established. Accelerating Ecological Succession, however, is a concept found in the Permaculture Design Principles, wherein the process towards a climax community is done at the same time which allows for the creation of a multi-tiered structure without having to wait for each stage of the natural process to be finished before beginning the next (Deep Green permaculture, 2009). By doing so, the succession process can be accelerated significantly and the area's biodiversity, which is essential to the native population, can be restored. According to Bill Mollison (n.d.), there are four objectives to fulfill the principle of Accelerated Succession: Using what is already growing, introduce plants that will easily survive, raising organic levels artificially, and substituting our own herb, pioneer, and climax species. Bill Mollison believes that these actions, a human collaboration with nature, can hasten the process and create an ecosystem in less than ten years. The researchers, however, will not 18 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia be satisfied with just four stages. The chosen study region will recover considerably more quickly, nevertheless, if the researchers uncover additional landscape strategies and approaches that can be integrated with the principle of accelerated ecological succession. III. PROBLEM SETTING The municipality of Botolan in Zambales is where Mt. Pinatubo is located. It is the largest municipality in the province in terms of land area and boasts the largest Aeta village in the country. It is situated not far from Iba, the provincial capital of Zambales (Peoples Development Institute, 2022). It is also a first-class municipality, founded on May 1, 1819 by Francisco Caguineman. It was named "Botolan" after a variety of banana plant with sweet seedy fruit known as "Botolan" in the vernacular that grew in abundance along the western side of the stream, which now marks the town's eastern boundary (Municipal Government of Botolan, Zambales Citizen’s Charter, 2021). It has a population of 66,739 people according to the 2020 census and is notable for its large Aeta population, broad gray sand beaches, and as the location of Mount Pinatubo (Wikipedia, 2022). As the Pinatubo primarily resides in the municipality, Botolan people, especially the large community of aetas are the heavily affected by the eruption that happened on 1991. The Pinatubo eruption is both the largest explosion to harm a highly populated area and the secondlargest volcanic eruption of this century. The eruption left behind gigantic mudflows, highspeed avalanches of hot ash and gas, and a cloud of volcanic ash hundreds of kilometers wide. Around Mount Pinatubo, ash layers at least 5 cm deep covered 4,000 square kilometers of land, destroying nearby crops and other plant life. Around 18,000 hectares of forest in the Zambales highlands of Botolan and San Marcelino, in Pampanga's Porac and Floridablanca, and in Tarlac's Bamban and Capas were also covered by a 25 cm ash fall (Mercado, R., Lacsamana, J., Pineda, G., 1999). On January 14, 2010, the President's Office, the National Commission on Indigenous Peoples (NCIP), and Project Development Institute (PDI) awarded 1,501 Aeta families with the Certificate of Ancestral Domain Title (CADT). A property title known as the CADT confirms the Aetas' ownership to and right to use their ancestral domain. The Aetas' tenacious resistance, which started with Mount Pinatubo's eruption in 1991, has culminated with the CADT-068. The four barangays of Villar, Burgos, Moraza, and Belbel in Botolan, Zambales 19 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia are included in the approved and proclaimed land area of 15,860 hectares. The title is free and clear of all encumbrances, and all other claims to the ancestral realm have been separated and resolved. (Project Development Institute, 2010) The Aeta community now has ownership rights over their ancestral properties, but they still face challenges because Botolan, Zambales is still engulfed in ash, lahar, and black sand. The PHILVOCS stated in their article on September 20, 2022 that the prolonged and intense rainfall may generate non-eruption lahars on major rivers draining western Pinatubo Volcano where significant deposits of the 1991 PDCs remain on the watershed. Pinatubo lahars are likely be channel-confined and occur on the upper to middle reaches of the Sto. Tomas- Marella and Bucao River systems but may transition to muddy stream flows and floods on the lower reaches and affect adjacent communities of San Marcelino, San Narciso, San Felipe and Botolan, Zambales Province. Further evidence that there was no long-term plan for an organized return of the Aetas is provided by the fact that such a situation still persists 30 years after the Pinatubo eruption. Due to the need to find land to cultivate, the desire to become self-sufficient through farming, and the need to secure their place in the ancestral domains, some Aeta families have returned there permanently. However, other, more numerous Aeta families are practically forced to live in different locations, as stated in the article entitled "Pinatubo Aetas are still far from home." Furthermore, no governmental agency has yet created a post-disaster recovery program that gives Aetas a vote on what to do, according to Tonette Orejas of the Philippine Daily Inquirer (2021). IV. STATEMENT OF THE PROBLEM The ecological disturbance caused by the Mt. Pinatubo eruption destroyed the Aeta people's ancestral lands in Botolan, Zambales, leaving the community in food insecurity since their food gathering culture relies on the Pinatubo's biodiversity for survival. Sub-problems: 1. The impacts of Mount Pinatubo's eruption on the biodiversity of the affected areas in Botolan, Zambales. 2. The aftereffects of Mt. Pinatubo’s eruption on the food gathering culture by the indigenous Aeta in Botolan, Zambales. 20 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 3. Programs and regulations of the Local Government Units (LGUs) of Botolan, Zambales for unexpected volcanic hazards. 4. Techniques and/or Strategies that can be integrated into the Principle of Accelerated Succession. 5. The benefits and drawbacks of the Mt. Pinatubo lahar on the soil situation in Botolan, Zambales. V. RESEARCH GOAL AND OBJECTIVES The revival of the Aetas' food gathering culture and the regeneration of the biodiversity of the ancestral land that a volcanic eruption transformed into a lahar zone by accelerating the ecological succession already occurring in the area. 1. To determine the appropriate strategies and approaches for developing a credible plan for the restoration of its pre-eruption biodiversity. 2. To bring back their natural habitat and reclaim their food gathering culture before the eruption. 3. To know the safety precautions under the Philippine Environmental Law and to enhance the successful post-recovery solutions implemented by the Local Government Units (LGUs). 4. To formulate and adapt design strategies and techniques to accelerate ecological succession that is currently happening around Mt. Pinatubo. 5. To provide a thorough understanding of how to apply landscape techniques to the current soil situation in Botolan, Zambales. VI. SIGNIFICANCE OF THE STUDY Indigenous Aetas of Botolan, Zambales The researchers aim to provide a solution to the ecological disturbance caused by the Mt. Pinatubo eruption that has been encountered by the Aeta people in Botolan, Zambales, who are the primary beneficiaries of this research. By formulating and adapting design strategies and techniques to accelerate ecological succession in the study area, this will benefit the Aeta 21 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia community because it will bring back their culture's traditional use of natural resources, which they were using before the Mt. Pinatubo eruption happened. Local Government Units (LGUs) The Local Government Units (LGUs) in Botolan, Zambales, may use the results of this study as the foundation for their future planning and project initiatives. The Local Government Units (LGUs) will benefit from this study by continuing to serve the public and local needs, particularly those of the Indigenous Aeta of the Philippines in Botolan, Zambales, and by maintaining the administrative purpose of service. Environmental Planners, Ecologists, Agriculturists, Foresters, Landscape Architects and Landscape Architecture Students This research will serve as a case study for urban planners, landscape architects, and students of landscape architecture who aim to do research on the use of accelerated ecological succession in a study area or landscape where an ecological disturbance occurred. They will benefit from the study because it will offer pertinent information and design strategies and techniques based on accurate facts and in-depth investigations that address the same type of research problem in a certain field of the study. Future Researchers This research will serve as a case study for future researchers that have the same nature of study intended to accelerate ecological succession in a specific type of study area where an ecological disturbance happened. They will benefit from the study because it will offer pertinent information and data gathered by the researchers that can be used as a guide for data gathering and review of related literature for their study. VII. ASSUMPTIONS/ STUDY AREA/ DEFINITION OF KEY TERMS/GLOSSARY OF TERMS Assumptions The researchers' assumptions if the study will not be undertaken in the area are as follows: (1.) The area might stay as a lahar field, and restoring its biodiversity prior to the eruption could 22 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia take a century. (2.) The food gathering culture and traditions of the Aeta may never return to what they were prior to the volcanic explosion. (3.) If the issue is not resolved, the lahar flow that occurs during the rainy season will continue and continue to impact the communities it travels through. However, if the study were conducted and accelerated ecological succession techniques and strategies have been applied to the study area the assumptions are: (1.) The area's current environment will be improved, and other landscape techniques and strategies that will be used to accelerate ecological succession may help the land regain its biodiversity following the Mt. Pinatubo eruption; (2.) It will re-establish the Aetas’ food gathering culture that was affected by the volcanic eruption; (3.) It will reduce lahar flow during the rainy season after the study is implemented; (4.) The area has opted to become a nature conservation area to safeguard the Aetas’ culture and the re-established environment/ecosystem. Study Area The four (4) barangays of Villar, Burgos, Moraza, and Belbel in Botolan, Zambales which were severely impacted by the 1991 Mount Pinatubo eruption have been chosen as the study area. The research seeks to uncover solutions to accelerate the ecological succession that is already taking place within the area to recover its environment before the volcanic eruption and in order to assist the Aeta community recapture their food gathering culture. Given that the chosen study area is 15,860 hectares in totality and all the barangays have the same difficulties, the researchers will only concentrate on one of the barangays. The conclusions and methods that will be put to use in the selected barangay can also be applied to the other three barangays that make up the chosen study region. Definition of Terms Accelerating ecological succession – is accelerating the process of ecological recovery within an ecologically disturbed place. Aeta Community – group of indigenous Aeta people that are inhabitant in the mountains of Central and Southern Zambales. 23 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Aftereffects of volcanic eruption – the result of Mt. Pinatubo's eruption to the Aeta people and to the affected ancestral lands in Botolan. Cultural catastrophe – is a cultural change in the Aeta community that is caused by an ecological disturbance. Ecological disturbance or disruption – has occurred during the Mt. Pinatubo eruption that caused a pronounced change in the environment and ecosystem. Reclamation of the culture – is bringing back the traditional use of natural resources by the Aeta people. Revitalization of wasteland – is the process of reclaiming wasteland that has been damaged by an ecological disturbance. Traditional use of natural resources – relying mainly on the Pinatubo vegetation to survive in terms of agriculture, food gathering, and their habitat. Volcanic hazards – are non-eruption Pinatubo lahars on major rivers that are caused by prolonged and intense rainfall and may generate muddy streamflows and floods. Wasteland – the volcanic eruption has scattered ash across the vast area around Mt. Pinatubo, and the lahar has washed down to the slopes and rivers, turning the farmland into a wasteland. Glossary of Terms Ancestral Lands – lands and territories that belong to indigenous people. Biodiversity – the variety of life in the world or in a particular habitat or ecosystem. Ethnic Minority – is a group of people in a larger society that is set apart and bound together with common or shared culture, language, tradition, history, etc. Food Insecurity – the absence of reliable access to a sufficient quantity of affordable, nutritious food. Lahar – a violent mudflow consisting of pyroclastic material, volcanic debris, and water. 24 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Natural Resources – the materials that have been obtained from the natural environment. Primary Succession – the initial phase of ecological succession following a significant disturbance typically occurs in an environment devoid of plants and other organisms. Secondary Succession – is a process initiated by an event that decreases the number of species in an established ecosystem. Volcanic Eruption – is the emission of lava and gas from a volcano. VIII. SCOPE, DELIMITATION AND LIMITATION Scope and Delimitation of the Study After the Mount Pinatubo eruption in 1991, there has been a cultural change observed within the Aeta community. This research aims to re - establish their food gathering culture by gathering data on supplementary landscape strategies and techniques that can be incorporated into the concept of accelerated succession to speed up the ecological succession already occurring in the municipality of Botolan, Zambales. The researchers also seek to accumulate certain information about culture and tradition from the Aeta elders considering that they were present in Botolan, Zambales throughout the pre-eruption era and they are more knowledgeable about their previous practices. However, provided that the four (4) barangays considered for the study are extensive (15,860 hectares), the researchers chose to concentrate on only one (1) barangay since all barangays share the same characteristics and experience the same issues. The findings of this study will therefore still be applicable and can be replicated or used in the other three (3) barangays. As a result, fewer studies can be cited, and analysis of nearby towns and cities that have the same issue as the municipality will be disregarded. Limitation of the Study The limitations of the study are the restricted areas to the general public for precautionary measures in Botolan, Zambales due to the recent volcanic hazards still happening on Mount Pinatubo. Also, considering that the ancestral lands are now owned by the Aeta community, the researchers will need the approval of the local government of Botolan to conduct and gather 25 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia data in the area. Moreover, getting a Comprehensive Land Use Plan (CLUP) and other documents about Botolan, Zambales will be difficult since the municipality limits the access to their documents and denies online requests. Therefore, the researchers will gather certain information about the chosen study area on articles and studies that cannot be provided by their Local Government. Furthermore, the researchers will conduct a face-to-face interview with Aeta's elders and will only rely on relevant studies for the area’s assessment and experiments and landscape techniques done on the lahar fields within the vicinity. Provided that the Aetas have their own language given that they belong to the Indigenous groups, language barrier can be an issue so it is advisable for the researchers to hire a resident from Botolan for assistance in conducting the face-to-face interview and scrutinizing around the study area. 26 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER TWO REVIEW OF RELATED LITERATURE 27 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. RELATED LITERATURES A. The impact of Mount Pinatubo’s eruption on the biodiversity of the affected areas in Botolan, Zambales. Guzman, Eruption of Mount Pinatubo in the Philippines in June 1991. De E. (n.d.). Asian Disaster Reduction Center. https://www.adrc.asia/publications/recovery_reports/Pinatubo.pdf Mammals of Mt. Pinatubo, Luzon Island, Philippines: Extreme Resilience Following Catastrophic Disturbance. Rickart, E., Heaney, L., & Balete. (n.d). Philippine Journal of Science: Vol. 150 No. S1. Special Issue on Biodiversity. https://philjournalsci.dost.gov.ph/images/pdf /pjs_pdf/vol150_S1_Phil_BiodiversityConservation/mammals_of_Mt_Pinatubo_L uzon_Island_Phils_.pdf Numerous municipalities in Central Luzon were affected by the eruption of Mount Pinatubo, notably the municipality of Botolan in the province of Zambales, which was severely devastated. As stated by Emmanuel de Guzman, the onslaught of lahars was responsible for a more significant and persistent risk to human life, property, and the environment. Within hours following the eruption, heavy rains began to sweep deposits of volcanic ash and debris down the slopes and into the neighboring lowlands in the form of enormous, rapidly moving mudflows. Lahars contain 40 percent by weight of volcanic ash and rock. These raging mudslides can travel more than 50 miles at up to 40 miles per hour. With 90% volcanic material, lahars are the swiftest and most devastating floods. When they reach the lowlands, they travel at rates exceeding 20 miles per hour and are up to 30 feet thick and 300 feet wide. They can transport over 35,000 cubic feet of debris and mud each second. Moreover, reforestation efforts in the mountain range of Zambales have been delayed as ash falls ruined 19,799 hectares of new plantations and 125 million seedlings. Forty-three thousand eight hundred one (43,801) hectares of natural forest and old plantations were damaged. Also, about 10,206 hectares of agro-forestry farms 28 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia were devastated, which is a program of the Department of Environment and Natural Resources (DENR). Furthermore, according to Eric Rickart, Lawrence Heaney, and Danilo Balete, the devastating eruption of Mt. Pinatubo wiped out the forests and affected the ecosystem of a large portion of Central Luzon. Prior to the explosion, Mt. Pinatubo had a diversity of native mammals. In 2011 and 2012, we surveyed mammals at places along an elevational gradient on the mountain's eastern slope, where pyroclastic flows and subsequent lahars had devasted vegetation, and the environment showed the earliest stages of plant succession. In accordance with the research statement, the impact of Mount Pinatubo's eruption on the biodiversity of Botolan, Zambales, and the other impacted region is determined. It is stated that the pyroclastic flows and subsequent lahar that contributed to the biodiversity condition after the eruption decimated native mammals and the local ecosystem. However, early signs of plant succession have been observed in the area, according to the report. This research can serve as a basis for determining the appropriate strategies and approaches on developing a credible plan to accelerate the ecological succession that is already occurring in the area for the restoration of its preeruption biodiversity. B. The aftereffects of Mt. Pinatubo’s eruption on the traditional use of natural resources by the indigenous Aeta in Botolan, Zambales The Mount Pinatubo Disaster and the People of Central Luzon. Bautista, C. (1999). Department of Sociology and Center for Integrative and Development Studies: University of the Philippines. https://pubs.usgs.gov/pinatubo/cbautist/ The Aeta – Pinatubo Loop. Marler, T. (2011). Communicative & Integrative Biology. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3306361/ Effects of Changing Landscapes on Hunting Practices among the Ayta Sambal. (2022). Halcon, A., Gonzales, M., Ngales, M. & Astete, H. Lyceum of the Philippines. https://bildbd.com/index.php/blj/article/view/5/3 29 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The research study Effects of Changing Landscapes on Hunting Practices among the Aytas Sambal concluded that the destruction of the surrounding environment caused by the Mt. Pinatubo eruption unexpectedly ended the Ayta Sambal's peaceful and everyday living in their ancestral land. Thousands of Ayta Sambal families and people of neighboring communities were forcibly displaced and evacuated. Throughout the many phases of relocation, families were separated, and communities were fragmented. Unfortunately, this did not save Ayta Sambal. Being a close-knit culture, the Ayta Sambal was made more susceptible by the diaspora that followed the dispersal of families and clans to various evacuation and settlement sites. According to the hunters, living in settlements outside the mountains affected their hunting techniques. As evacuees, the Ayta Sambal relied on government and private organizations for relief supplies and other help. In addition, the volatility of the ecosystem, the death and migration of animals, and the altered landscape caused difficulties for hunters. As a result of these circumstances, the majority of men opted for risk-free employment rather than hunting. Thus, the Ayta Sambal was forced to adapt and exist without the mountain and forest for several months and years. This disconnection between the Ayta Sambal and their environment disrupted the cultivation and transmission of their hunting expertise. As the hunters worked in fields and construction, the children had fewer opportunities to learn from them and attend hunting expeditions to emulate their methods. At the same time, the women focused on homemaking and finding other ways to help support the family. In addition to what was mentioned above, Cynthia Bautista stated that of all those afflicted, the Aytas, an indigenous tribe, were severely hit. Approximately 7,800 Ayta households, or 35,000 people, were compelled to abandon their homes. Before the explosion, Mount Pinatubo was the center of the Ayta's economic and cultural life. They timed the planting and harvesting of their crops according to the volume of steam continuously rising from the upper slope's natural vent. A relatively dense steam indicated a bountiful harvest, but a thin one foretold a meager harvest (Lubos na Alyansa ng mga Katutubong Ayta ng Zambales, LAKAS, 1991). They hunted on the forested slopes of the volcano and fished in its drained rivers. The volcano was not only the source of the Ayta's livelihood but also the dwelling place of their god, Apo Namalyari, and the ancestral spirits. 30 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia According to the study The Aeta - Pinatubo Loop, the Aeta tribe uses several documented plant species for medical, utilitarian, or spiritual purposes. Our understanding of how losing access to all biological resources affects Aeta's general welfare is insufficient. The isolation from the land began with evacuation prior to the eruption and resettlement afterward. Mount Pinatubo is the foundation of their identity, and many Aeta who was temporarily relocated to government-mandated camps returned to Mount Pinatubo. The Mount Pinatubo eruption had an impact on the Aeta community's culture as well as the traditional ways in which they used the area's natural resources. The greatest Aeta population is found in Botolan, and the study claimed that since they are regarded as hunters and gatherers who depend on the biodiversity of the mountain, their manner of existence changed as a result of the eruption. However, after the eruption in 1991, their culture, traditions, and way of life have changed. Based on the article, some of them still lives in the settlement camp that is provided by both public and private organizations. This article can serve as a starting point for researchers to come up with ways to help the Aeta reclaim their culture before the eruption. C. Programs and regulations of the Local Government Units (LGUs) of Botolan, Zambales for unexpected volcanic hazards. Disaster Risk Reduction in Lower San Juan, Botolan, Zambales: A Success Story of 73 Hectares for Resettlement Peoples Development Institute. (2022). https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3306361/ Citizen’s Charter of Municipality of Botolan, Zambales. Municipal Government of Botolan, Zambales. (2016). https://botolanzambales.com/wpcontent/uploads/2021/LGU_BOTOLAN_CITIZEN'S_CHARTER.pdf The article stated that permanent relocation was the only viable option for the government. Affected locals formed the Nagkakaisang Mamamayan ng Bagong San Juan (NMBSJ). This organization was tasked with representing 1,674 families whose homes were displaced and threatened by the Bucao River and lahar mudflows. NMBSJ 31 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia was charged with continuing the campaign for resettlement and relocation away from the perilous and low-lying Barangay lower San Juan. However, According to the Citizen's Charter of Botolan, Zambales, The government has responded with expensive restoration efforts, including relocation and emergency engineering. The recovery action plan was developed to contribute to this ongoing rehabilitation of 8 of the various long-term options for addressing this unique situation. Resettlement areas are situated in Sitio Daplak Barangay Taugtog, Sitio Baquilan in Barangay San Juan, and Sitio Loobbunga in Barangay Taugtog. The vast majority of the settlers are either unemployed or doing part-time jobs. Most families are involved in agriculture and rely on the productive land the government or any agency can provide. Some dared to return to their native lands and plant root crops and other crops to provide for their family. The majority of them are reliant on the government for sustainable livelihood options. The government's post-recovery initiatives are discussed in the two studies, and researchers can utilize this knowledge to determine what solutions were used on the site, what worked, and what did not. The ones that were successful can be enhanced and also incorporated into the solution the researchers believed could resolve the longstanding issue of the study area and the Aeta community. The ones that did not work out will not be tried to be done again on the site. However, this research will still take into account safety precautions, Philippine environmental law, and researcher restrictions. D. Techniques and/or Strategies that can be integrated into the Principle of Accelerated Succession. Permaculture Design Principle 8 – Accelerating Succession and Evolution. Deep Green Permaculture: Connecting People to Nature, Empowering People to Live Sustainability. https://deepgreenpermaculture.com/permaculture/permaculture-designprinciples/8-accelerating-succession-and-evolution/ 32 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Intervention in Succession: A Method for Applying Succession Theory in Landscape Design with a Focus on Vegetation Succession in Western Washington. Horton, L. (2005). Washington State University: Department of Horticulture and Landscape Architecture. Plant Succession as a Tool in Landscape Design. Rostański, K. (2008). Silesian University of Technology. Philippine Case Study on Sustainable Land Management Approaches and Technologies. Bureau of Soils and Water Management. (2017). Department of Agriculture: Bureau of Agricultural Research. The 1991 Mount Pinatubo explosion harmed the indigenous Aeta's access to natural resources. The nature and ecosystem of the mountain ranges of Zambales have not fully recovered to this day. However, some strategies and approaches can speed up the ecological succession of Mount Pinatubo. According to the article Permaculture Design Principle 8 – Accelerating Succession and Evolution, we can accelerate the forest succession process and assist nature in establishing a forest system faster than would occur naturally in a variety of ways: 1. Using existing plants to build – if the ground is cleared, nature will cover it with pioneer plants, or 'weeds' before producing seed, most annual weeds can be mowed and used as mulch. This will stop their reproduction and prevent regrowth. In nature, they stabilize the soil, accumulate minerals, and generate rich soil when they die, making them excellent mulch material for plants. 2. Introducing only hardy plants – We can plant hardy annuals and perennials in areas where it is difficult to build a forest at once. Once established, they will boost soil fertility and generate supportive microclimates, better sustaining the climax forest species planted there later and increasing their survival chances. We chose plant species based on soil types and conditions. 3. Raising the levels of organic matter in the soil artificially – in shallow or damaged soil, plants do not grow as well, making it harder to develop a forest system. Nature builds soil slowly and may be unable to rebuild it if the environment is damaged 33 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia beyond repair. Instead of waiting for the soil to build naturally, which takes decades or may never happen, we can speed up the process by adding organic matter to the soil, such as mulch, compost, green manures, or natural fertilizers such as manure, seaweed, worm castings, and along with others. 4. Substituting the plants of the forest succession stages with beneficial species that we choose – nature creates a forest using local plant species. These naturally occurring plants are used in forest succession, from pioneer plants to climax trees. We can choose valuable species and use them in place of naturally occurring ones to provide a yield while the forest system builds itself, a real win-win situation. Moreover, Krzysztof Rostaski indicated that a number of ways for planning with plant succession may be identified. However, they must all incorporate the following procedures, which are essential for proper effect. The initial phase should always be the assessment of the area's natural aspects, which should take into account the area's natural worth and its surroundings. There are known studies that primarily address area evaluation on a planning scale. Evaluation criteria may be identical, but they apply to far more specific ground units. Still, it is essential to specify if the existing plant cover has any unique qualities. The second phase is the selection of succession locations. The area allotted for plant succession should be determined based on the importance of the area to the urban structure and the desired level of elegance. The third factor is determining the style and pattern shapes of the aesthetic composition. This step is directly related to the overall composition of the intended space. Plant selection is the fourth step in designing with plant succession. Preference should be given to native plant species in the region of interest. Furthermore, according to Lindsey Horton, the knowledge about planting phases, planned disturbances, and scientific data required to perform succession designs can be structured through three research steps. The first step is to establish a projected species composition by reviewing the site environment: soils, hydrology, climate, and regional native vegetation compositions. From reviewing this information, one could find historic vegetation compositions that may have existed on the design site. The second step consists of reviewing and answering the nine questions: 34 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 1. What is/are the proposed projected species compositions (PSC) of the landscape site design? (Established using step one, site environment and native plant history of the region) 2. What are the past and projected anthropic land uses for this site? 3. Where are existing projected species population locations near the site? 4. What projected species composition data can you receive from that existing PSC location? And, what written information can be found about the general PSC plants, growth habits and resource/environmental requirements? 5. Is the projected species composition data from question 4 comparable to the goals and environment of the design site? 6. How will the projected species data be applied to planting phases; specifically in the plant growth habits, maturity, rate of growth and appearance? 7. How will PSC data and design principles be integrated into a landscape succession design product? In other words, how will the product communicate the aesthetic within each planting phase and simultaneously the sensitivity given to the ecosystem throughout the entire design? 8. What disturbances do you need to incorporate into the planting phases in order to accelerate or maintain the succession progression in the design? 9. What are the succession goals, design vision, intended design duration (in order to reach succession goals) and planting schedule? In addition, according to the Philippine Case Study on Sustainable Land Management Approaches and Technologies released by the Department of Agriculture Bureau of Soils and Water Management, the aims of Conservation Farming Village (CFV) are as follows: to increase farmers' adoption of sloped land management technologies through Science and Technology-based farming; to empower key groups and stakeholders in the community to better manage fragile upland resources; and to produce a model for a conservation farming village in the Philippines. This strategy involves empowering upland farmers for sustainable development, a robust Local Government Units (LGU) support system, and the establishment of collaborative connections and partnerships as a tool for a strengthened support system. The study required to respond to these issues will serve as the basis for a succession strategy and design. Even with extensive research, the inability to precisely answer 35 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia these issues does not indicate that a succession plan cannot be established. The third step of organizational research corresponds to the third question (listed above). The third step is to identify and perhaps visit an existing area, preferably on government land, with a vegetation composition similar to the expected vegetation composition for the succession design. If the area is owned and maintained by the government, historical records or studies may be linked with the site. These assertions from various research include a number of landscape methods that are suggested to hasten ecological succession and they can be applied to the objectives the researchers will use that Bill Mollison utilized for accelerated succession. Prior to completely integrating these techniques with the four objectives, they must first be carefully examined. Some techniques, such as the one mentioned in the first article, whose steps are very similar to Bill Mollison's four objectives, may or may not be used in this study. However, certain of its specifics are still taken into account. Since the first stage of the procedure, which Lindsey Horton developed for the third article, is similar to the procedure Krzysztof Rostaski developed for the second article, it will likewise be ignored. However, some of its details, such as the criteria, will again be taken into account. In addition, some of the questions Lindsey Horton formulated will be disregarded or modified as the researchers assess the questions' accuracy for their study. The last step, "to locate and visit an existing place," is not shown in the flowchart because it will be a part of the study for data collection. The area is covered in lahar, which has demonstrated that it is not genuinely hazardous to the plants, thus it must be evaluated if the strategies would be practicable on the existing soil situation. First, accuracy must be established. In this case, the questions for analysis of the area from the statements may be helpful. The researchers will go above and beyond to ensure the veracity of the rapid succession as the remedy to the long-standing issue in Botolan, Zambales, albeit they will not be restricted to just these twelve research or articles. Furthermore, the strategy and technology the Department of Agriculture's Bureau of Soils and Water Management applied to their project on the upland will be examined and evaluated by the researchers, as they will be valuable for the formulation of the researchers' own process of accelerating the ecological succession in the ancestral land in Botolan, Zambales, and the actual implementation of the study’s initiative. 36 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia E. The benefits and drawbacks of the Mt. Pinatubo lahar on the soil situation in Botolan, Zambales. Living with Volcanoes. British Geological Survey: Discovering – Geology Volcanoes. https://www.bgs.ac.uk/discovering-geology/earth- hazards/volcanoes/living-with-volcanoes/ Natural Regeneration After Volcanic Eruptions: Resilience of the Non- legume Nitrogen-Fixing Tree Parasponia rigida. Ishaq, R., Hairiah, K., Alfian, I., & Noordwijk, M. (2020). Frontiers in Forest and Global Change. https://www.frontiersin.org/articles/10.3389/ffgc.2020.562303/full According to the article Living with Volcanoes, volcanic areas might be suitable for farming. Volcanic deposits are rich in magnesium and potassium, among other metals. These elements are released due to volcanic rock and ash weathering, resulting in exceptionally fertile soils. After an eruption, thin ash layers can act as natural fertilizers, resulting in more outstanding crops in subsequent years. As a result of regular volcanic eruptions, some farmers have altered their crops and farming methods to accommodate various ash forms. In addition, volcanic deposits (mainly ash) are highly porous and hold water longer than many non-volcanic soils. Consequently, property near a volcano is frequently suitable for cultivation. Furthermore, according to Frontiers in Forest and Global Change, Mount Kelud in East Java has erupted on a 15–37-year cycle throughout the past few centuries. Most recently, in 2014, inflicting harm to towns, agricultural land, agroforestry, and watershed protection trees due to tree mortality, reduced infiltration, and ash flows generated by ash deposits. The rapid "restoration" or recovery of tree-based vegetation with planted Legume trees (such as Calliandra spp.) has been attempted but has not been very successful. The nitrogen-fixing non-legume Parasponia rigida, which is symbiotic with rhizobium bacteria, in contrast to its non-symbiotic sibling (Trema orientalis), has been researched in the laboratory but not in its natural habitat. Starting one year after the most recent eruption on the Kelud complex, we mapped and sampled P. rigida in various locations. Estimated biomass development and quantified P. rigida 37 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia root nodules about N availability in these locations' ash/soil mixtures. P. rigida was found as a pioneer tree along hills, slopes, and valleys at elevations between 600 and 1,700 m a.s.l. At lower altitudes, T. orientalis was dominant. Within three years of the eruption, stem diameters ranged from 3 to 10. Based on the hue of the hemoglobin in cross-sections, up to 93% of P. rigida root nodules were deemed successful. Two to one hundred times more Rhizobium bacteria were detected in root nodule tissue than in rhizosphere soil. The density of effective nodules fell from 1,200 to 200 m2 between a total soil N concentration of 0.01 and 0.04%. Given the high frequency of eruption episodes, P. rigida stands in the region, particularly on ridges close to the crater, and should be managed proactively as future seed sources. In contrast, recovery after eruptions on similar volcanoes can likely be aided by tactically assisted seed dispersal if effective seed collection and storage methods are established. In the study, the impacts of lahar on cultivation and the accuracy of selecting plants for such soil conditions are discussed. It was said that volcanic regions may be excellent for agriculture because lahars contain compounds that make the soil fertile. Additionally, nitrogen-fixing non-legumes are effectively planted in volcanic sites due to the conclusion that recovery after an eruption can be aided by strategically assisted seed dispersal if adequate seed collection and storage procedures are implemented. This information is useful to the researchers since it reveals which plants will grow and which will not under Botolan's current soil conditions. In addition, the precision of the landscape tactics that will be incorporated into the study can be thoroughly analyzed. 38 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia II. THEORETICAL FRAMEWORK Figure2.1 Accelerating Ecological Succession in Botolan, Zambales Framework 39 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The first chapter covered how Botolan, Zambales, was significantly harmed by the Mt. Pinatubo explosion in 1991, as well as the researchers' desire to improve the area's current state and the long-standing issue of the Aeta people. The framework illustrates the specific effects of lahar deposits that came from the eruption of 1991 on the study region, including the loss of habitat, destruction of biodiversity, and cultural catastrophe suffered by the Aeta people in Botolan, Zambales. This catastrophic tragedy occurs in ecological succession since it happens after a disturbance like destroyed biodiversity. It is the procedure by which a biological community's structure changes over time. In most cases, this may take decades or even centuries. The researchers came up with the idea of accelerating the succession already occurring in the study region by merging diverse landscape techniques from the studies they obtained and taking advantage of the strengths of the current soil situation in Botolan. Implementing prudent management to support the environment's resilience and the safety measures from the 1978 Philippine Environmental Law: Presidential Decree 1586 Environmental Impact Statement must be taken into account in order to succeed in accelerating the succession. Indigenous Peoples' Right Act of 1997 will also be considered as there is also a cultural catastrophe the researchers aim to resolve. The research area may be turned into a nature reserve or a protected area to conserve the Aeta people's culture, their community, and the environment once the entire process is completed when the climax community is reached, and the Aeta people's habitat and culture are restored. 40 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER THREE METHODOLOGY 41 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. METHODOLOGY The researchers will use qualitative methodology since they consider that it will be appropriate and beneficial for the study. The scope of the qualitative methodology is the primary data from the face-to-face interviews with our primary respondents, the Aeta Elders, the Local Government Units (LGUs), and the professionals that are experts in the fields of agriculture, ecology, environmental planning, and forestry. The research's secondary data comes from the Comprehensive Land Use Plan (CLUP) of Botolan, Zambales, as well as the archival data collection and other research findings. Additionally, the soil assessment (laboratory test), which is also Primary Data. With this methodology, specific major soil factors have been studied in detail and field tested with specific crops under controlled conditions, as this mainly concerns the soil moisture and plant nutrients in the current soil situation. Qualitative Methodology The researchers will conduct face-to-face interviews for the primary data of the study with the primary respondents, Aeta Elders, this will be a focused group discussion for it allows the Aeta Elders to easily share their opinions and experiences, as well as whether they are agreeing or disagreeing to the research questions provided, and this can produce new thinking among the respondents which could result in a much more in-depth discussion. The interview will be conducted at the resettlement area of the chosen barangay of the study area that will be selected in site selection and evaluation. This will provide accurate data collection about their experiences during the pre-and post-eruption of Mount Pinatubo, as well as the current situation of the Aeta community. The face-to-face interview with the Aeta Elders will also provide information regarding their observations of the pre-eruption state and the current situation of the biodiversity of Mount Pinatubo, as well as the post-recovery program of the LGUs after the eruption. The researchers are certain that conducting a face-to-face interview with the Aeta Elders will help provide more precise data on the extent to which they choose to adapt to the modern way of living or reestablish their traditional use of natural resources rather than relying only on related articles about the topic. The researchers will conduct face-to-face interviews for the primary data of the study with the Local Government Units (LGUs) of the Municipality 42 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia of Botolan, Zambales, as they will provide more in-depth information regarding their current programs and regulations for the unexpected volcanic hazards of the erupted Mount Pinatubo. This will also help both the LGUs, and researchers improve their earlier studies, and this can also be incorporated into the study's implementation strategy. The researchers will conduct face-to-face interviews for the primary data of the study with professionals that are experts in the fields of agriculture, ecology, environmental planning, and forestry. The researchers are certain that interviewing these professionals will provide relevant data for the formulation and adaptation of design strategies and techniques for the process and for knowing how to accelerate ecological succession, which is an objective of the study. The researchers will collect secondary data from the Comprehensive Land Use Plan (CLUP), archival data and other research findings that are specific to the research. The data from the Comprehensive Land Use Plan (CLUP) of the Municipality of Botolan allocates available land resources for different sectors of the population of the municipality, as it provides existing and exact data records such as the land uses and their patterns, zoning ordinances, and the LGUs' vision for the Municipality of the study area that is relevant to the study. The scope of this secondary data from the CLUP includes maps, baseline information for data updates, and generalization and analysis of social, economic, and infrastructure issues, local governance, physical natural features, and the environmental activities of the Municipality of Botolan, Zambales. Other research findings as secondary data will help the researchers to provide relevant data concerning the Aeta community's food-gathering culture and related studies that provide strategies and techniques that can be added to the process of accelerating ecological succession that is significant to the study. The researchers will use a qualitative observation for the Primary Data as the researchers will experiment to determine the ability of the pre-eruption plants or native plants, and other plants from the research findings to survive in the soil conditions of the study area. The researchers are certain that experimenting with qualitative observation will help to evaluate given plants to determine their capability to accelerate the ecological succession that is happening in the study area. The researchers will also request a soil assessment laboratory test from the Bureau of Soils and Water Management for the current soil situation to determine the plant's ability to survive in the soil conditions as well as what nutrients it contains that exceed or lack in the study area's 43 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia soil situation. The researchers are certain that the soil assessment will provide the accurate data needed to access the current situation of the soil. It will also provide the exact type of plants that can survive in the soil situation, which will help accelerate the ecological succession in the study area. II. DATA GATHERING Figure 3.1. Data Gathering Procedure for Accelerating Ecological Succession in Botolan, Zambales 44 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 3.2. Data Gathering Procedure for Accelerating Ecological Succession in Botolan, Zambales (Face-to-face Interview) 45 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 3.3. Data Gathering Procedure for Accelerating Ecological Succession in Botolan, Zambales (Archival Data) 46 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 3.4. Data Gathering Procedure for Accelerating Ecological Succession in Botolan, Zambales (Laboratory Test) Data Gathering Procedure The face-to-face interview will be done directly following the completion of the study's methodology, as the researchers predicted that the data collection would take only two days due to the small scale and the fact that they would only be interviewing the tribe's elders or Aetas who had personally experienced the eruption, regardless of gender. The researchers 47 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia restricted the interviewees to the Aetas, who are citizens of Botolan, considering that the studies proposed initiative will primarily benefit and affect them. They also limited their interviewees only to Aeta community elders or Aetas who had directly experienced the eruption, knowing that they could better respond to some of the research questions since they'd witnessed the 1991 Pinatubo explosion and would value the study more given that they were also the ones who truly experienced their authentic culture and hoped to reclaim it. The researchers will also record the interviewees' identities, positions in the community (if any), ages, and genders, as well as other pertinent information for proof of accuracy, as the interview will only be conducted in the Botolan, Zambales, resettlement sites given that the researchers were informed by the local administration that the route to the volcano was damaged by the recent typhoon. The Aetas' experience and struggles with the effects of the eruption on biodiversity in Botolan, Zambales; their traditional use of natural resources prior to the eruption and their modern way of life following the eruption; and finally, the extent to which they choose to adapt to the modern way of living or if they want to reestablish traditional use of natural resources, will all be covered in this interview. The researchers believe that 25 Aeta elders or Aetas that experienced the Mt. Pinatubo Eruption that is still living in Botolan, Zambales (Resettlement Areas) are needed to be interviewed as their opinions and experiences will already be sufficient for synthesis and comparison to produce the superior and more exact data that is required for the researchers' accuracy in their intended solution to the study's problem. The researchers will also conduct an extended face-to-face interview with the professionals who have expertise in indigenous people, agriculture, ecology, forestry, and environmental planning. The questions for each professional were created in accordance with the study and within the purview of their areas of expertise. This will act as a guide for the researchers as they develop the procedures and plans they'll use to accelerate the succession in the ancestral domains of Botolan, Zambales. It will also serve as a consultation for the researchers' data collection methods and their findings. An Indigenous People Mandatory Representative from Botolan, Zambales, will be the first professional to be interviewed. The second is a senior agriculturalist from the Bureau of Soils and Water Management of the Department of Agriculture. The following will come from the Biodiversity Management Bureau and Forest Management Bureau of the Department of Environment and Natural Resources. The Department of Environment and Natural Resources' Environmental Management Bureau is the final division listed. 48 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Documents and studies that contain information about the soil of the ancestral lands in Botolan, Zambales will be reviewed as they would be utilized as a tool to ascertain the capacity of the soil to function and its components. The documents that will be used for the data collection about the ancestral domain’s soil information are from the Botolan Municipal Comprehensive Land Use Plan 2018-2027 on its Volume 1: Land Use Plan and Volume 3: Sectoral Studies. The next three are the Department of Agriculture's Bureau of Soils and Water Management’s Atlas of Soil Base Agricultural Guide Maps Luzon Island Volume 1, Soil Report 13: Soil Survey of Zambales Province Philippines, and Philippine Case Studies on Sustainable Land Management: Approaches and Technologies. The researchers will also use a book from the municipality entitled Pamana: Botolan’s 200th Founding Anniversary Commemorative Book, written by Jayson J. Nalicat and Rosario C. Aguilar and published in 2020; as references for the accurate background and history of each barangay in the ancestral domains, the precise documentation of the Aetas’ culture, and programs the Local Government did for the IPs. The researchers will take soil samples from the ancestral land of Botolan, Zambales to the soil laboratory of the Department of Agriculture’s Bureau of Soil and Water Management. This is to evaluate what potential plants can thrive to the soil from the ancestral domains of Botolan, Zambales (Villar Sandy Loam), which also contains a mixture of lahar from the Mt. Pinatubo Eruption. This will guarantee "Plant Selection suited for the soil situation of the Ancestral Domains," one of the procedures the researchers will employ to accelerate succession in the Ancestral Domains of Botolan, Zambales. III. STUDY AREA Site Selection Objectives The research aims to accelerate the ecological succession currently occurring in the study area to restore its biodiversity. The research also intends to establish the ancestral land into a nature reserve community to preserve its flora, wildlife, soil, water, minerals, and other natural elements if the project is successfully implemented. The researchers believe that retrieving the natural environment of the study area will bring back their natural habitat and reclaim the food gathering culture of the Aeta people. 49 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Site Selection Requirements The research study area should be affected by an ecological disturbance, as the focus of the study is to provide solutions to the lahar fields that have been affected by the same problem. The study area has been chosen in Botolan, Zambales as it is one of the most affected areas during the Mt. Pinatubo eruption, a primary ecological disturbance. The researchers also considered the areas where the Aetas are highly dense in population and that the four (4) barangays were legally given to the Indigenous Aeta people in Botolan, Zambales, and declared as their ancestral lands. Site Selection Spatial Extent The study area has been determined to be the four (4) barangays of Villar, Burgos, Moraza, and Belbel in Botolan, Zambales, which are contiguous sites and have a total size of 15,860 hectares. Every barangay has the same problem and were severely affected by the eruption of Mount Pinatubo. Still, the researchers will only focus on one of the barangays that will be chosen in the site selection process. Figure 3.5 Municipality of Botolan in the Province of Zambales, Philippines (Via Google Map) 50 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 3.6 Site Selection Spatial Extent of the Research, in Botolan, Zambales (from Botolan CLUP 2018-2027) 51 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 3.7 Site Selection Spatial Extent of the Research – Blow-Up (from Botolan CLUP 20182027) Site Selection Criteria, Site Factors and Physical Conditions The suitability of the soil for the crops and native and nitrogen-fixing plants and trees is a primary site selection criterion for the proposed design in the study area (soil quality). The area has been affected by the Mt. Pinatubo eruption, an ecological disturbance. 52 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The ecological succession that is already taking place within the area to recover its environment before the volcanic eruption happened (natural vegetation such as few grasses, trees, and wild shrubs). The shape should be even, devoid any sharp corners, and the size of the site should be able to give space for future extension. The topography of site should be considered to know what type of slope it has to the proposed landscape design for it will not cause any adverse effect to the future construction in the site. Legal Conditions Implementing prudent management to support the environment’s resilience and the safety measures from the 1978 Philippine Environmental Law: Presidential Decree 1586 Environmental Impact Statement must be considered in order to succeed in accelerating the succession (implementation of environment-friendly projects). Indigenous Peoples’ Right Act of 1997 will also be considered as there is also a cultural catastrophe the researchers aim to resolve (to recognize, protect and promote the rights of Indigenous Cultural Communities/Indigenous Peoples). Site Conditions There must be unhindered access to natural light and air wherever the site is situated. Determining the direction of the wind and a site where best to construct a climatologically responsive landscape design. Endeavor to know weather conditions of the site to know what is at stake before going further like an unexpected natural disaster. Contextual Factors Access to utilities such as electricity, water supply, and proximity to raw materials that will be used for the planning and future construction. Access to transportation such as roads and highways. 53 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Access to locations with enough social services, hospitals, schools, and employment opportunities are needed. Good waste disposal system is another vital factor to consider. Safety, security and the nature of the neighborhood is crucial to the study area, since the Aeta people have been discriminated and had been accused of killing a soldier and of working alongside NPA, worst case is that they been tortured for the reason. Potential Sites Figure 3.8 Potential Sites (A, B, C, and D) – in Botolan, Zambales (from Botolan CLUP 20182027) Potential Sites Locations of the Potential Sites (All located in Botolan, Zambales) A Barangay Belbel B Barangay Burgos 54 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia C Barangay Moraza D Barangay Villar Table 3.1 Potential Sites and Locations – in Botolan, Zambales (from Botolan CLUP 2018-2027) The potential sites are the four (4) barangays of Villar, Burgos, Moraza, and Belbel in Botolan, Zambales, which are the ancestral lands given by the government to the Indigenous Aeta people. All potential sites have been affected by the Mt. Pinatubo eruption and selected as the study area of the research. Potential Sites (A, B, C, and D) A Figure 3.9 Site A – Boundary of Barangay Belbel in Botolan, Zambales, Philippines (from Botolan CLUP 2018-2027) Belbel is a barangay in the municipality of Botolan, in the province of Zambales. Belbel is situated at approximately 15.1243, 120.2817, on the island of Luzon. The elevation at these coordinates is estimated at 507.5 meters (1,665.0 feet) above mean sea level. Belbel shares a common border with barangays San Vicente, Bamban, Tarlac, Macapagal Village, Mabalacat, 55 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Pampanga, Villar, Burgos, and Moraza. Based on the Philippine Statistics Authority, its population, as determined by the 2020 Census, was 376. This represented 0.56% of the total population of Botolan. Barangay Belbel is one of the communities impacted by the Mt. Pinatubo eruption. It includes the communities of Yangka, Barreto, Anonang, Panyabutan, Matukapo, and Polenen. The type of soil in Barangay Belbel is mountain soil (undifferentiated), which means that it is generally shallow and stony and that the surface drainage is excessive. The shape of the barangay is even and has sharp corners. The size of the barangay is about 11,581.75 hectares, which is equivalent to 16.52% of the land in the municipality of Botolan, and the land is classified as upland. Barangay Belbel is one of the first ancestral domains that has already been delineated, along with the barangays of Burgos, Moraza, and Villar. The National Commission on Indigenous Peoples (NCIP) and Project Development Institute (PDI) granted 1,501 Aeta families the Certificate of Ancestral Domain Title (CADT), restoring the Aeta community's ownership of their land. The Aetas' ownership over and right to utilize their ancestral territory is confirmed by a property title known as the CADT-068. Barangay Belbel is part of the protected areas of the municipality of Botolan, as stated by the National Integrated Protected Areas System (NIPAS). Under Section 9 of RA 11038, or the Expanded NIPAS Act, Indigenous Communities Conserved Areas (ICCAS) that overlap with protected areas shall be recognized and respected. The area receives direct sunlight, especially at peak hours and noon, and has a temperature of 28 °C in the afternoon. The winds in the barangay are generally strong, allowing full reception of the northeast and southwest winds with an approximately 13 km/h wind speed. The municipality of Botolan is susceptible to various hydro meteorological and geological hazards. In some areas of barangay Belbel, there is a high susceptibility to flood hazards, which means that these areas are likely to experience flood heights greater than 1.0 meters and/or flood durations longer than three (3) days. This also means that these areas are immediately flooded during heavy rains that last several hours and include topographic low landforms such as active and abandoned river channels. Areas along riverbanks are also prone to flash floods. Rain-induced landslide hazards in the barangay of Belbel have a low landslide susceptibility, which means gently sloping areas with no identified landslides. An eruption from Mt. Pinatubo would cause hazards such as air-fall tephra and volcanic ashes. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic 56 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia meters of a lahar at the Bucao River alone. Because Barangay Belbel is located within a 20kilometer buffer zone from Mt. Pinatubo, it has been determined that the majority of the barangay's areas are not safe from lahars. There are few nearby water resources (such as rivers or creeks) in the barangay of Belbel, and it also has groundwater resources or pumpable groundwater that can supply water to the barangay and can be collected from deep wells and springs. The barangay is covered by three (3) watersheds, such as the Bucao Watershed, and the Sto. Tomas Watershed, and the Germain Watershed. There is a transit and road network in the barangay. In the social sector of the barangay, particularly in education, it has the Belbel Day Care Center and Belbel Elementary School which has 100%, IP learners. The nearest clinic in the barangay is San Marcelino Health Center. The barangay has also a Senior Citizen Building and a church, which is the Belbel Christian Church. The utilities of the municipality of Botolan cover only 3.61 hectares (0.01%) of the city. These include transportation terminals, solid waste facilities, and power and utility stations, which are mostly located in the municipality's center or urban areas. B Figure 3.10 Site B – Boundary of Barangay Burgos in Botolan, Zambales, Philippines (from Botolan CLUP 2018-2027) 57 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Burgos is a barangay in the municipality of Botolan, in the province of Zambales. Burgos is situated at approximately 15.2040, 120.2189, on the island of Luzon. Elevation at these coordinates is estimated at 184.2 meters (604.3 feet) above mean sea level. Barangay Burgos shares a common border with barangays San Vicente, Bamban, Tarlac, Santa Juliana, Capas, Tarlac, Nacolcol, Palis, Maguisguis, Villar, and Belbel. Based on the Philippine Statistics Authority, its population, as determined by the 2020 Census, its population, as determined by the 2020 Census, was 741. This represented 1.11% of the total population of Botolan. Barangay Burgos is one of the communities impacted by the Mt. Pinatubo eruption. Burgos connects neighboring places, such as Moraza, Belbel, Villar, Palis, Nacolcol, and Maguisguis. Barangay Burgos is one of the communities impacted by the Mt. Pinatubo eruption. As it coordinates with neighboring places and coordinates with the people of neighboring places, the barangay trades its rich produce, such as sweet potato, banana, and taro. The type of soil in Barangay Burgos is mostly Villar sandy loam (a combination of sand, silt, and clay that is used for gardening), Angeles sand, and some undifferentiated mountain soil. The shape of the barangay is not even and has many irregular corners. The size of the barangay is about 1,395.28 hectares, which is equivalent to a 1.99% share of land in the municipality of Botolan, and the land is classified as upland. Barangay Burgos, along with the barangays of Belbel, Moraza, and Villar, is one of the first ancestral domains to be established. The National Commission on Indigenous Peoples (NCIP) and Project Development Institute (PDI) granted 1,501 Aeta families the Certificate of Ancestral Domain Title (CADT), restoring the Aeta community's ownership of their land. The Aetas' ownership over and right to utilize their ancestral territory is confirmed by a property title known as the CADT-068. Barangay Burgos is part of the protected areas of the municipality of Botolan, as stated by the National Integrated Protected Areas System (NIPAS). Under Section 9 of RA 11038, or the Expanded NIPAS Act, Indigenous Communities Conserved Areas (ICCAS) that overlap with protected areas shall be recognized and respected. Barangay Belbel is not part of the protected areas of the municipality of Botolan based on the Forest Zones Map of the Comprehensive Land Use Plan of the municipality. The area receives direct sunlight, especially at peak hours and noon, and has a temperature of 31 °C during noon. The winds in the barangay are generally gentle breeze, allowing full reception of the northeast and southwestern winds with an approximately 27 km/h wind speed. The municipality of Botolan is susceptible to various hydro meteorological and geological 58 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia hazards. The south-west area of barangay Burgos has high susceptibility to flooding hazards, which means that this area is likely to experience flood heights of greater than 1.0 meters and/or flood durations of more than three (3) days. This also means that these areas, including landforms of topographic lows such as active river channels and abandoned river channels, are immediately flooded during heavy rains lasting several hours. Areas along riverbanks are also prone to flash floods. Rain-induced landslide hazards in the barangay of Burgos have a low landslide susceptibility, which means gently sloping areas with no identified landslides. An eruption from Mt. Pinatubo would cause hazards such as air-fall tephra and volcanic ashes. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic meters of a lahar at the Bucao River alone. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic meters of a lahar at the Bucao River alone. Because Barangay Burgos is located within a 20kilometer buffer zone from Mt. Pinatubo, it has been determined that the majority of the barangay's areas are not safe from lahars. There are few nearby water resources (such as rivers or creeks) in the barangay of Burgos. Three (3) watersheds surround the barangay: the Bucao Watershed, the Tarlac River Watershed, and the Pampanga River Basin. There is no public transportation or road network in the barangay. In the social sector of the barangay, particularly in education, it has the Burgos Day Care Center and Burgos Elementary School which has 100%, IP learners. The nearest clinic in the barangay is San Marcelino Health Center. The barangay has also churches, which are the Burgos Christian Church, Burgos Baytan Christian Church, and Burgos Loob-Bunga Church. The utilities of the municipality of Botolan cover only 3.61 hectares (0.01%) of the city. These include transportation terminals, solid waste facilities, and power and utility stations, which are mostly located in the municipality's center or urban areas. 59 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia C Figure 3.11 Site C – Boundary of Barangay Moraza in Botolan, Zambales, Philippines (from Botolan CLUP 2018-2027) Moraza is a barangay in the municipality of Botolan, in the province of Zambales. Moraza is situated at approximately 15.1598, 120.2320, on the island of Luzon. The elevation at these coordinates is estimated at 235.1 meters (771.3 feet) above mean sea level. Belbel shares a common border with barangays Macapagal Village, Mabalacat, Pampanga, Inararo (Aetas), Porac, Pampanga, Villar, Botolan, Zambales, Cadmang-Reserva, Cabangan, Zambales, Santa Fe, San Marcelino, Zambales, Rabanes, San Marcelino, Zambales, Balincaguing, and San Felipe, Zambales. Based on the Philippine Statistics Authority, its population, as determined by the 2020 Census, was 453 people. This represented 0.68% of the total population of Botolan. Barangay Moraza is one of the communities impacted by the Mt. Pinatubo eruption. Barangay Moraza is said to be one of the oldest barangays in town. As a matter of fact, it is always associated with the names of Villar, Burgos, and Belbel in so many accounts about the history of Botolan. It is said to be one of the villages where the Aetas first settled and maintained their simple lives. The type of soil in Barangay Moraza is mountain soil (undifferentiated), which means that it is generally shallow and stony and that the surface drainage is excessive; Antipolo Clay, which is very friable and finely granular; and Angeles Sand. The shape of the barangay is even, and it has many irregular corners. The size of the barangay is about 5,769.13 hectares, 60 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia which is equivalent to 8.23% of the land in the municipality of Botolan, and the land is classified as upland. Barangay Moraza, along with the barangays of Belbel, Burgos, and Villar, is one of the first ancestral domains to be established. The National Commission on Indigenous Peoples (NCIP) and Project Development Institute (PDI) granted 1,501 Aeta families the Certificate of Ancestral Domain Title (CADT), restoring the Aeta community's ownership of their land. The Aetas' ownership over and right to utilize their ancestral territory is confirmed by a property title known as the CADT-068. Barangay Belbel is part of the production and protected areas of the municipality of Botolan, as stated by the National Integrated Protected Areas System (NIPAS). Indigenous Communities Conserved Areas (ICCAS) that overlap with protected areas must be recognized and respected under Section 9 of RA 11038, or the Expanded NIPAS Act. The area receives direct sunlight, especially at peak hours and noon, and has a temperature of 28 °C in the afternoon. The winds in the barangay are generally light, allowing full reception of the northeast and southwest winds with an approximate 9 km/h wind speed. In some areas of barangay Bebel, there is a high susceptibility to flood hazards, which means that these areas are likely to experience flood heights greater than 1.0 meters and/or flood durations longer than three (3) days. This also means that these areas are immediately flooded during heavy rains lasting several hours and include landforms of topographic lows such as active river channels and abandoned river channels. Areas along riverbanks are also prone to flash floods. Raininduced landslide hazards in the barangay of Moraza have a low landslide susceptibility, which means it has gently sloping areas with no identified landslides and areas with moderate steel slopes. Soil creep and other indications for a possible landslide occurrence are present. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic meters of a lahar at the Bucao River alone. Because Barangay Belbel is located within a 20-kilometer buffer zone from Mt. Pinatubo, it has been determined that the majority of the barangay's areas are not safe from lahars. There are few nearby water resources (such as rivers or creeks) in the barangay of Moraza. The barangay is on the cover of Bucao Watershed. There is no public transportation or road network in the barangay. In the social sector of the barangay, particularly in education, it has Moraza Care Center and Moraza Elementary School which has 100%, IP learners. The nearest clinic in the barangay is San Marcelino Health Center. The barangay has also a Senior Citizen 61 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Building and a church, which is the Moraza Christian Church. The utilities of the municipality of Botolan cover only 3.61 hectares (0.01%) of the city. These include transportation terminals, solid waste facilities, and power and utility stations, which are mostly located in the municipality's center or urban areas. D Figure 3.12 Site D – Boundary of Barangay Villar in Botolan, Zambales, Philippines (from Botolan CLUP 2018-2027) Villar is a barangay in the municipality of Botolan, in the province of Zambales. Villar is situated at approximately 15.1862, 120.2374, on the island of Luzon. Elevation at these coordinates is estimated at 236.3 meters (775.3 feet) above mean sea level. Villar shares a common border with barangays Poonbato, Maguisguis, Botolan, Zambales, Belbel, Burgos, Moraza, and Cadmang-Reserva, Cabangan, and Zambales. Based on the Philippine Statistics Authority, its population, as determined by the 2020 Census, was 669. This represented 1.00% of the total population of Botolan. Barangay Villar is one of the areas that has been affected by the Mt. Pinatubo eruption, and the affected residents were relocated to Loob-Bunga Resettlement Area and LAKAS-Bihawo in Barangay Mambo. The types of soil in Barangay 62 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Villar are: mostly mountain soil (undifferentiated), which means that it is generally shallow and stony and the surface drainage is excessive; Villar sandy loam (a combination of sand, silt, and clay that is used for gardening); Angeles soil (undifferentiated); Angeles sand; and Antipolo clay. The shape of the barangay is even and has sharp corners. The size of the barangay is about 8,039.53 hectares, which is equivalent to 11.47% of the land in the municipality of Botolan, and the land is classified as upland. Barangay Villar is one of the first Ancestral Domains to be delineated, along with Belbel, Burgos, and Moraza. The National Commission on Indigenous Peoples (NCIP) and Project Development Institute (PDI) awarded 1,501 Aeta families the Certificate of Ancestral Domain Title (CADT), restoring the Aeta community's ownership of their land. The Aetas' ownership over and right to utilize their ancestral territory is confirmed by a property title known as the CADT-068. Barangay Villar is part of the protected areas of the municipality of Botolan, as stated by the National Integrated Protected Areas System (NIPAS). Under Section 9 of RA 11038, or the Expanded NIPAS Act, Indigenous Communities Conserved Areas (ICCAS) that overlap with protected areas shall be recognized and respected. The area receives direct sunlight, especially at peak hours and noon, and has a temperature of 30 °C at noon. The winds in the barangay are generally strong, allowing full reception of the northeast and southwest winds with an approximately 26 km/h wind speed. The municipality of Botolan is susceptible to various hydro meteorological and geological hazards. Most of the areas in barangay Villar have moderate susceptibility to flooding hazards, which means that these areas are likely to experience a flood height of 0.5 to 1.0 meter and/or a flood duration of one (1) to three (3) days. These areas are subject to widespread inundation during prolonged and extensive heavy rainfall or extreme weather conditions. Fluvial terraces, alluvial fans, and infilled valleys are areas moderately subjected to flooding. Rain-induced landslide hazards in the barangay of Belbel have a low landslide susceptibility, which means gently sloping areas with no identified landslides. An eruption from Mt. Pinatubo would cause hazards such as airfall tephra and volcanic ashes. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic meters of a lahar at the Bucao River alone. Because Barangay Villar is located within a 20-kilometer buffer zone from Mt. Pinatubo, it has been determined that the majority of the barangay's areas are not safe from lahars. 63 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia There are three (3) water resources in the barangay of Villar, such as the Balin-Baquero River (one of the major rivers in Botolan), the Maraunot River, and the Bucao River. Three (3) watersheds surround the barangay: the Bucao Watershed, the Tarlac River Watershed, and the Pampanga River Basin. There is a transit and road network in the barangay. There is a transit and road network in the barangay. In the social sector of the barangay, particularly in education, it has Villar Day Care Center, LAKAS Day Care Center, and Villar Elementary School which has 100%, IP learners. The nearest clinic in the barangay is San Marcelino Health Center. The barangay has a Senior Citizen Building and it has a church, which is the Jesus Intercessor Church and the Villar Christian Church. It has a tourist destination in the Mt. Pinatubo Crater Lake Balai Trinitas Resort. The utilities of the municipality of Botolan cover only 3.61 hectares (0.01%) of the city. These include transportation terminals, solid waste facilities, and power and utility stations, which are mostly located in the municipality's center or urban areas. Comparative Evaluation of Potential Sites Quantitative Rating Scale 4 = excellent (most desirable) 3 = good 2 = fair 1 = poor 0 = unacceptable (least desirable) Site Suitability Potential Sites Site A Site B Site C Site D 1. Soil quality 1 3 2 4 2. Disturbed by the primary 4 3 2 4 4 2 3 4 Site Factors Physical Conditions ecological disturbance 3. Natural vegetation 64 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 4. Site shape 3 3 3 2 5. Site size 4 2 3 4 6. Topography 2 3 1 3 3 3 3 3 4 4 4 4 9. Natural light 3 3 3 3 10. Air quality 3 3 3 3 11. Good wind condition 3 4 2 3 12. Weather condition 2 2 2 3 13. Access to electricity 2 2 2 2 14. Access to water supply 4 2 1 3 15. Proximity to raw materials 2 1 1 2 16. Reliable transportation 2 1 1 2 17. Access to healthcare 1 1 1 1 2 2 2 2 1 1 1 2 20. Good waste disposal system 0 0 0 0 21. Safety and security 1 2 1 2 51 47 41 56 Legal Conditions 7. Follows the safety measures and regulations of Philippine Environmental Law 8. Acknowledge the Indigenous Peoples’ Right Act for the Aeta people Site Conditions Contextual Factors facilities such as hospitals and clinics 18. Access to educational institutions 19. Proximity to employment opportunities Total Points Table 3.2 Site Suitability Test of Potential Sites in Botolan, Zambales, Philippines 65 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The aforementioned information is graded and analyzed in accordance with the Comprehensive Land Use Plan (CLUP) 2018–2027 of the municipality of Botolan, which includes maps and data tables along with baseline data on data generation, analysis, and updating for the municipality's social, economic, infrastructure, local governance, physical natural features, and environmental activities. The CLUP 2018–2027 intends to promote sustainable development in the municipality's social, economic, infrastructural, local governance, and environmental sectors. While also assuring that development activities won't be adversely affected by these hazards, these locations provide a substantial contribution to risk reduction initiatives and will assist increase communities' resilience to natural hazards. The site suitability test is completed objectively, and it all strongly relies on the reliable information acquired from the municipality that the researchers have thoroughly investigated. Sites were evaluated and placed in the following categories: Best Site (69 points and above) Acceptable Site (52-68 points) Site D (56 points) Somewhat Acceptable Site (35-51 points) Site A (51 points) Least Acceptable Site (18-34 points) Eliminated Site (17 points and below) Site B (47 points) Site C (41 points) Table 3.3 Site Suitability Test Evaluation of Potential Sites in Botolan, Zambales, Philippines The table above shows the result of the site suitability test of the potential sites of the research, which ranges from Best Site to Eliminated Site, and each has its equivalent points. The site suitability test result shows that no site selected falls into the Best Site Column that could be the most suitable Site for the study. However, based on the study's site factors, the most preferred Site of the study would be in the Acceptable Site Column, which is Site D (Barangay Villar), with 56 resulting points. Site A (Barangay Belbel) with 51 points, Site B (Barangay Burgos) with 47 points, and Site C (Barangay Villar) with 41 points fall into the Somewhat Acceptable Site Column. On the other hand, no site has scores in the Least Acceptable Site and Eliminated Site. 66 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Conclusions Based on the result, Barangay Villar of the Ancestral Domains will be used and chosen by the researchers as the study area to conduct the research study. On the other hand, the other sites, such as Site A (Barangay Belbel), Site B (Barangay Burgos), and Site C (Barangay Villar) that fall into the Somewhat Acceptable Site Column are the possible sites to be conducted once the researchers have been proven the effectivity and suitability of the study's methods and landscape design strategies to the study area. The researchers believe that conducting a site suitability test for the site selection of the study area will support the research as it determines the most appropriate site for the study and to achieve the goals of the study, which are to revitalize the wasteland to reclaim the culture of Aetas and make their place into a nature reserve community. IV. DATA ANALYZATION Thematic analysis will be used by the researchers to examine and interpret the data obtained from a face-to-face interview with the Aetas in Botolan, Zambales and professionals who have expertise about indigenous people, agriculture, ecology or environmental planning and forestry. This is a good approach for the study since the researchers want to understand people's perspectives, experiences, and beliefs from a collection of data. By grouping the data into broad categories, it gives researchers a lot of versatility in how they may comprehend the data and makes it simpler to approach large data sets. Six processes will be followed to complete this: familiarization, coding, generating themes, reviewing themes, defining and labeling themes, and writing up, which is the typical method for this kind of study. Familiarization – A comprehensive review of all the data obtained by the researchers before they begin studying individual items. Coding - highlighting text areas and creating shorthand labels or "codes" to represent their content. The researchers can get a quick summary of the important points and frequent meanings that appear across the data by using these codes. Generating Themes - Themes are more expansive than codes. It involves recognizing patterns in the codes and creating a theme out of them. It will vary based on what the researchers are looking for. Reviewing Themes – The researchers will go back to the data set and compare the themes to it to ensure that they are accurate and relevant representations of the data. 67 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Defining and Labeling Themes - This entails determining exactly what the researchers mean by each theme and how it aids in the comprehension of the data. It also involves coming up with a short and easy-to-understand name for each theme. Writing Up - The data was analyzed. An introduction is required to establish the research question, and approach. It also includes a methodology section that explains how the researchers’ gathered data and carried out the thematic analysis. Each theme is usually addressed in turn in the results or findings section. Finally, the conclusion summarizes the important points and demonstrates how the analysis addressed the study issue. The data that will be collected through the archived studies, articles, and documents will only be thoroughly evaluated and examined as it already has all of the results and facts required by researchers, as well as having been statistically assessed and interpreted by the authors of the studies. All of the data the researchers collected will be evaluated and shown in Chapter 4 of this study. V. METHODOLOGY LIMITATIONS The researchers were tasked with identifying and evaluating the most effective and feasible data collection methods for the study. However, the authorities of Botolan, Zambales, advised against going to Mount Pinatubo as a safety precaution due to the significant rains that cause the river's water to rise, making the mountain inaccessible. Moreover, according to the officials, visiting the four barangays might take two to three days due to their size. Therefore, the researchers chose to visit the resettlement camp instead of going to the actual barangays on the mountain, given that they were unable to visit the sites. In addition, the researchers were not able to obtain full access to the Comprehensive Land Use Plan (CLUP) of Botolan, Zambales, because the municipality of Botolan can only release selected pages of the CLUP due to the municipal resolutions and ordinances. As a result, the researchers have limited information about the area. 68 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER FOUR DATA GATHERING 69 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. PRESENTATION OF DATA This chapter provides the gathered Primary Data from the primary respondents of this research, the Aeta Elders of the Ancestral domain, as well as the Local Government Units (LGUs), and the Professionals with expertise in the field of agriculture, ecology, environmental planning, and forestry. As well as the experiment that will use a qualitative observation method. This chapter also provides the secondary data gathered from the Comprehensive Land Use Plan of the Municipality of Botolan, Archival Data, and other research findings. The data collection consists of existing conditions of the study area and its people, the latest development and management plan, and expounding the processes of the sustainable land management approaches and techniques needed for the study. The necessary data are presented in both tabular and textual methods following the order of the study’s Statement of the Problem and the research’s Process of Accelerating Ecological Succession to answer the following research questions. However, the face-to-face interviews with Professionals with expertise in the fields of ecology, environmental planning, and forestry are still ongoing due to the delay in the time availability of the respondents. As well as the soil assessment, the laboratory test needed a soil sampling that will be available after the site visit of the researchers to the uplands and is still ongoing due to the limitations of the study. Hence, the data-gathering results are given below. II. PRESENTATION OF PRIMARY DATA Profile of Primary Respondents The Ancestral Domains is legally situated in (4) barangays (namely Barangay Belbel, Barangay Burgos, Barangay Moraza, and Barangay Villar) all of which encompass the Ancestral Domains itself however, due to the limitation of the study, face-to-face interviews with the total of twenty-five (25) Aeta Elders (the primary respondents of the research) were conducted in the resettlement areas of Aeta people in the lowlands at Loob Bunga Resettlement Camp, Botolan, Zambales, in their respective barangays of Barangay Belbel, Barangay Burgos, Barangay Moraza, and Barangay Villar. 70 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Interview with the Aeta Elders Research Questions Aeta Elders’ Answers 1) Based on your observation, how did the impact of the Mount Pinatubo eruption affect the biodiversity in Botolan, Zambales? Based on the observation of the Aeta Elders, everything in the biodiversity of Botolan, Zambales, has been changed, devastated, and washed out. The eruption affected biodiversity with volcanic hazards such as lava flows, pyroclastic flows, lahars, landslides, and debris avalanches. The Aeta community’s residential areas, rice fields, plantations, rivers, lakes, and creeks, and their Kaingin farming system were destroyed because of the impact of the Mount Pinatubo eruption. 2) Based on your observation, what are the species that you have commonly encountered before that have been distinct or gone as a result of biodiversity loss in the area? Based on the observation of the Aeta Elders, the species that they commonly encountered before that have been distinct or gone because of the biodiversity loss in the area were carabaos, cows, goats, pigs, and chickens. Some said that they were raising them before for food and a few Aeta Elders said they also had horses and carabaos that they were using for transportation. 3) What animals were commonly hunted or fished by the Aeta people before the eruption? According to the Aeta Elders, the fishes they commonly encountered before the eruption were big shrimps, mudfishes, catfishes, eels, and tilapias. While the animals they were hunting in the forest before were wild pigs, wild chickens, deer, native bullfrogs, Mount Pinatubo mice, and wild rabbits. They said 71 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia that mostly, men were the ones who hunted these animals, and their fathers were the ones who taught them how to gather food to survive. 4) What wild plants or vegetation have the Aeta people gathered before the eruption? According to the Aeta Elders, most of the plants and vegetation that the Aeta people gathered before the Mount Pinatubo eruption happened were the banana trees, durian trees, amukaw, paco, purple yams, sweet potatoes, sweet potato vines, cassavas, taros, bitter melons (ampalaya), sabidukong vines, stringed beans, winged beans, wheat. They also said that these plants could be found everywhere in their lands before as they grow in their mountains naturally. 5) How was your life with the Aeta community before Mount Pinatubo erupted? According to the Aeta Elders, the life of the Aeta community before Mount Pinatubo erupted was good as they established their plantations, fields, and farm in the uplands. They do not have a problem with their rice supply, for some said their rice fields were abundant as they have been farming for 100 sacks per harvest season. They said that the soil in the mountain areas was already cultivated and ready for planting. Some Aeta Elders said they were trading their vegetables with the town and were making money in return for their gathered and planted vegetables. While some Aeta Elders said that their life before was better as they did not have to rely on money like the people 72 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia in other places as they could always gather food, hunt, and get fish in the rivers, lakes, and creeks as long as they needed. 6) What traditional practices do you do before the eruption of Mount Pinatubo? Do you still do it now? According to the Aeta Elders, the traditional practice they were doing before the Mount Pinatubo eruption happened were swidden farming, planting crops, rice farming, fishing, hunting, and handicrafts like a basket. The traditional practices they still do are plantation and service planting, hunting, and making traps for the animals they were hunting in the mountains. Some Aetas are trying to gather foods they can find in the mountain. Some still make money by trading their few vegetables in the town. They said they stopped using traditional practices as many of the people in the Aeta community lost their livelihood, as well as their lands, farms, and animals. 7) How do you gather food before the Pinatubo eruption? Do you still do it now? According to the Aeta Elders, they were food gatherers before the Mount Pinatubo eruption, and they gathered food by finding wild plants, fishing, and hunting. They exchanged their foods with rice in the town before. Although, the Aeta Elders said that the Aeta people stopped this traditional practice of gathering food and altered to giving services for planting crops to other people in the town. 73 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 8) How was your situation and your community when the Mount Pinatubo erupted? According to the Aeta Elders, their situation and the Aeta community when Mount Pinatubo erupted was to evacuate their place. Some Aeta Elders admitted that it was not easy for the people to leave their houses and everything they had established. Many struggled to find their family and were worried for them. But some Aeta people who did not evacuate died because of the eruption said to the Aeta Elders of Belbel and Villar. The Aeta people have evacuated to the Tent City (Bulawin). Many NGOs helped the Aeta people after the Mount Pinatubo eruption by giving them relief goods and other services. 9) During the eruption, the Aeta people were forcibly evacuated from their lands; since you are a survivor of the traumatic Mount Pinatubo eruption, what is your perspective on the others that stayed to protect their homes? According to the Aeta Elders, their perspective on the time that the Aeta people were forced to evacuate because of the eruption is that the Aeta people have strong culture and beliefs of where they were born is to where they will die. They said the others who stayed to protect their homes did believe in their God, Apo Namalyari, and be saved by him. The Aeta Elders said it was hard for the Aeta people to leave their houses and farms. Some died selflessly and chose to protect their animals and their place. While some said that they are not used to living in the urban areas and their livelihood is in the upland. 74 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 10) Most of the Aeta people abandon their small villages after the eruption. What drives you back to your land even after the eruption According to the Aeta Elder Respondents, the reason that drives them back to their land even after the eruption damaged it is that their farm is in there. Some go back to the damages it? uplands to plant crops as it is the only way they can earn money by trading their vegetables to the town. Some of them said that it is hard for them to get proper jobs in urban areas, as they need the acquired academic background to get jobs. The Aeta people do not have schools in the uplands before the eruption. After the volcanic eruption, the Aeta people relied on the NGOs and the LGUs, as they supplied them with relief goods and other services. But, as it was just a temporary supply for their needs, they returned to the uplands to try to work again. While some Aeta people who get jobs in the urban areas stay in the lowlands, they still go to the uplands to visit their relatives or to plant crops in their places. 11) Based on your experience, how did the impact of the Mount Pinatubo eruption affect the way of living (the traditional use of natural resources) by the Aeta people in Botolan, eruption? Zambales, after the Based on the experience of the Aeta Elders, the impact of the Mount Pinatubo eruption affected the way of living of the Aeta people in Botolan, Zambales, by relying on the donations of NGOs for they did not know how to work in the lowlands. NGOs help them to earn money by giving them temporary jobs in organizations. They also learned other services jobs like washing other people's laundries and selling products. They said it was very hard for them as the 75 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia eruption washed out everything they had in the mountains. As a result, they were now offering services to other people or planting crops for them. After the eruption, it is not easy to return to the uplands because of the long distance they will travel, as they need money for transportation. Some Aeta Elders said there are good things they thank about that happened because of the eruption, such as young Aetas being able to go to school in the lowlands. 12) How did the Aeta people respond or cope with the effects of the Mount Pinatubo eruption? According to the Aeta Elders, the Aeta people respond or cope with the effects of the Mount Pinatubo eruption with the support of the LGUs, providing them with their needs temporarily, finding jobs to earn money, and starting a new life in the lowlands as the government provided them the resettlement areas. Some Aetas try to plant crops in the resettlement area, but they said that it is hard for them to grow plants in the lowlands as the soils are clay and stony. Some Aeta Elders returned to the uplands and accepted the reality of what happened. 13) What is your way of living now? Does your community do the same? According to the Aeta Elders, some Aetas’ way of life now is serving others in the town by planting on their farm, and sometimes the owner lets them use their field. Some said that they are working jobs such as doing laundry. Some said that their life now is stable, as they can eat enough food within the 76 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia day. But, they do not have a chance to earn enough money to make an advance to their current situation. Some said that some Aetas returned to the mountains and tried to cultivate their lands. They were trading the vegetables they harvested to the town. At the same time, some of the Aeta Elders devoted themselves to helping their community. 14) Do you prefer your way of living now? Do you still want to practice your authentic traditional food gathering methods? According to the Aeta Elders, most of the Aeta people said they prefer their way of living in the uplands. As their life before is much better than their life now since the Mount Pinatubo eruption happened. Some said that they prefer their way of living now as the volcanic eruption led them to other opportunities as they learned to drive and have to access transportation, and children had a chance to get a good education. Some said that if they have allowed to bring back their life in the uplands, they would still choose to practice their authentic traditional food gathering methods. They also said everything they needed was in the uplands and came from their natural resources. Some Aeta Elders said that some Aeta people are still practicing their traditional food gathering, as men still hunt for birds in the uplands for their families to secure food. Others said that they are still relying on the LGUs and think that it is hard for them to bring back their life before because of the situation of the uplands after the eruption. 77 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 15) Over the years after the Mount Pinatubo eruption, how did the Aeta people provide for their daily needs? According to the Aeta Elders, after the Mount Pinatubo eruption, the Aeta people provided for their daily needs by doing service work for others, sometimes as construction workers. They did not have the capabilities to work for long-term companies because they did not have the educational background and it is required to get a job. Some Aeta elders said they relied on the LGUs' help and the Ngos' donations. Some Aeta people work with the LGUs and NGOs in exchange to supply for their daily needs. Some planted crops and sold them to the town. Others still return to the uplands to fish and sell them in the market. 16) Does the government or the LGUs have been reached your family or your tribe for any form of help? (If yes, what are those?) According to the Aeta Elders, the LGUs have reached their family and provided them an affordable price for rice for the last three (3) months after the eruption. LGUs provided food, medicines, nipa huts and housing repairs, and financial assistance but not enough to support them for their daily needs. Some Aeta elders said that the LGUs gave them the “Pantawid Pamilyang Pilipino Program” or 4Ps that provides conditional cash grants to the poorest to improve the health, nutrition, and education of Aeta children. Some said that the LGUs in Botolan have a Rice Program every rainy season where they supply rice for the Aeta community. They also said that the LGUs were giving the Aeta farmers seedlings for 78 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia their crops to help them to restart and rebuild their fields and farms. 17) Do the LGUs still restrict the Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) According to the Aeta Elders, the LGUs do not restrict or prevent the Aeta people from visiting their ancestral lands. But when the river is rising, the LGUs forbid them from returning to the uplands as it is dangerous. The LGUs have the “Balik Barangay Program for the Aeta community who were living in the uplands before the eruption because most of the Aeta people want to bring back their plantation and swidden farming in the uplands. They also said that many Aetas returned to the uplands for this reason. 18) What can you say about the post recovery program the government did? Did it went well for you and the community? According to the Aeta Elders, their perspective on the post-recovery program of the government is a big help to the Aeta community. They said that for a year after the Mount Pinatubo eruption, the LGUs supported them with their everyday needs. Some said that the resettlement areas provided for the Aeta community in the lowlands are enough as the government did not ask for money for the rent or payment for the land in return. Some said that the postrecovery program of the government is not enough for their family’s every need, and they still have to work to earn money for their bills. 79 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 19) Our study aims to bring back the life or the biodiversity in Botolan before the eruption happened so that the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? According to the Aeta Elders, their perspective on the research study is that the project is good because they wanted to bring back their life before, as they were experiencing hardships and struggles because of the impact of the Mount Pinatubo eruption. Some Aeta Elders said that their livelihood is in the uplands. For this reason, they want to restore their place and bring back their lives there. Some Aeta Elders said the research is a good idea as the Aeta people are still trying to do the same initiatives to bring back their lives in the uplands. Some were worried that they would never have a chance to return to their lives before as Mount Pinatubo is still causing volcanic hazards that can be dangerous to the Aeta people and their livelihood in the uplands. While others said that the research is good as it focuses on the Aeta people. Hence, they suggested opening the proposed nature reserve community to other races, not only for them but because Aeta people are growing and letting other races be part of their community. 20) As a primary beneficiary of this research, are you contented to fully adapt to the modern way of living of the Aeta people or reestablish the traditional resources? use of natural According to the Aeta Elders, they should bring back their lives before the eruption. They said they have been experiencing difficulties finding work in the lowlands. They will no longer have to go back and forth to the town to work for money to provide for their daily expenses. Although, 80 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia some Aeta Elders said they still want to adapt to the modern way of living now, as lahar is also beneficial to their crops because it becomes a natural fertilizer for their fields. On the other hand, some Aeta Elders said they are contented to fully adapt to the modern way of living of the Aeta people as their children could have a good education in the lowlands and also, they got jobs in the local government units. 21) As a primary beneficiary of this research, do you recommendations have that any will contribute to our study? According to the Aeta Elders, their recommendations to the study as a primary beneficiary of the research are (1) to have a program for the Aeta community to have good transportation services. Some suggested that even a carabao may help them with transportation since Aetas walk a long way from the uplands to get to the lowland towns and also it can help them in their swidden farming, (2) water management because of the demand for water supply in the affected areas of the eruption, (3) livelihood activities or program for the Aeta people to improve their economic aspects, (4) construction of accessible roads and its network, (5) good quality of education in the uplands for the Aeta community, (6) and other facilities that will help them improve their quality of life in the uplands. 22) Do you remember any native plants or trees on your land that existed According to the Aeta Elders, the native plants and trees in their land that existed 81 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia before the Mount Pinatubo before the Mount Pinatubo eruption are eruption? coconut, banana, taro, paco, santol, avocado, guava, mango, jackfruit, pomelo, balete, elephant ear plant, orchids, pine trees, rambutan, cashew, agoho, anarum, kupang, dita, kapa, banayuyu, gemilina, auri, kogol, buho, kaymito, balungayta, kalanat and tangili. Profile of the Professionals – Local Government Unit To provide necessary information that will support the study, the researchers conducted a Face-to-face interview to the Local Government Unit (LGU) in Botolan, Zambales to help the researchers to explain and better understand the specific data needed in the research as they have shared their knowledge, perspectives, and experiences regarding the current situation of the Aeta community in Botolan, Zambales. Ledie M. De Leon – Indegenous People Mandatory Representative of the Municipality of Botolan, Zambales. Research Questions Professionals’ Answers 1) As a part of the LGU in Botolan, are you aware of the circumstances of the Aeta people regarding losing their homes and livelihood in Baytan after the Mount Pinatubo eruption? According to the IPM Representative, she is aware of the circumstances of the Aeta people regarding losing their homes and livelihood in Baytan after the Mount Pinatubo eruption, as she was a captain in Barangay Nacolcol before. 2) Since the Aeta people are part of According to the IPM Representative, there your community, does the LGU were current plans/programs for the Aeta have current plans/programs for people. These are programs, such as Aeta 82 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia the current issues/problems the farmers were given a harvester like the Aeta people have? wheat crops (abono or palay) to help their agriculture. They also got job services to work in reforestation. The current program o If yes, what are the current of the LGU for the Aeta people is “Burikit plans/programs of the Support”, where they are giving food and LGU? financial assistance to support them. 3) Do the LGUs still restrict the Aeta people from returning to their According to the IPM Representative, they were not restricted to going back to the ancestral lands? uplands but most of the Aeta people stayed o If yes, what are the reasons in the lowlands even though it is hard for them to earn money in lowland towns, they for the restriction? have no choice but to work hard for the Aeta children could continuously go to school. Regarding the volcanic hazards, the LGUs are alert and still monitoring Mount Pinatubo to secure the safety of the Aeta people. 4) The Aeta people are the primary beneficiary of our research and part of your community. Do you think it is better for them to fully adapt to the modern way of living of the Aeta people or traditional reestablish use of their natural resources? According to the IPM Representative, the Aeta people should reestablish their traditional use of natural resources. As it will help to bring back their lands, and they will no longer have a problem in terms of ownership like before, for everything that they need can get to the natural resources. 5) Are you aware of what is a nature reserve community? According to the IPM Representative, she is not aware what a nature reserve community is. 83 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 6) Our study aims to bring back the life or the biodiversity in Baitan before the eruption happened for the Aeta people will reclaim their culture by bringing back their According to the IPM Representative, the proposal of the study, which is to make the ancestral lands nature reserve community is good for the Aeta people. traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? 7) As part of the LGU, do you have any recommendations that will contribute to our study? According to the IPM Representative, her recommendations to the study as part of the LGU are to build livelihood programs for the women in the uplands, and carabao for transportation, and she wants the Aeta people to be protected and be far from danger. Profile of the Professionals – Agriculturist To provide necessary information that will support the study, the researchers consulted professionals with expertise in the field of Agriculture to help the researchers to explain and better understand the specific data needed in the research as they have shared their knowledge, perspectives, and experiences regarding the same situations relating to the soil types and its situation, soil fertility, processes or management in water and infiltration rates, and their knowledge in sustainable land management approaches and techniques. Ms. Bella H. Noceda – a Senior Agriculturist in the Division of Soil Survey of Bureau of Soils and Water Management (BSWM) of the Department of Agriculture (DA). Ms. Djolly Ma. Dinamling – an Agriculturist II in the Division of Soil Conservation of Bureau of Soils and Water Management (BSWM) of the Department of Agriculture (DA). 84 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Professionals’ Answers Research Questions 1) The soil types of Barangay Villar, which is the chosen site of the research based on the researchers’ site selection, are Mountain soil (undifferentiated), Villar sandy loam, Angeles sand, and Antipolo clay. The question is, what are the differences between the soil types of Barangay Villar and what are its strengths and weaknesses? According to the Senior Agriculturist, the majority of the soil in Barangay Villar is mountain soil (undifferentiated), which is shallow, stony, and has an excessive amount of surface drainage. She added that Mountain soils are those that have not undergone soil sampling and testing. She stated that the clay, silt, and sand mixture known as the Villar sandy loam is suitable for use in crop planting. While the sand from Angeles is light, warm, and dry, it has a tendency to be acidic and low in nutrients, but it drains water quickly and is simple to work with. Lastly, the Antipolo clay is sticky and can hold more total water than most other soil types. 2) What plants can survive in the soil types of Barangay Villar? According to the Senior Agriculturist, the plants that can survive in the soil types of Barangay Villar are peanuts, soybeans, and legumes. 3) In agriculture maintenance, what are the difference between organic, inorganic, and foliar fertilizer? According to the Senior Agriculturist, organic fertilizers contain manures, leaves, and compost that can be a product of naturally occurring processes. On the other hand, inorganic fertilizer is manufactured artificially and contains minerals or synthetic chemicals. Foliar fertilizers are designed to be applied or sprayed directly to 85 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia the leaves of a plant, unlike organic and inorganic where they should be applied directly to the soil. A. Follow-up Questions According to the Senior Agriculturist, it is a) Is there any fertilizer that you could recommend to the site’s soil type (which is majority is the Villar Sandy Loam) that can be used in the study? hard to fertilize the sandy loam soil because it cannot hold the fertilizer. She said there is a right time and season when the right fertilizer is applied. She added that it depends on what plant will be used in the site for the researchers to know the maintenance of the plant in terms of fertilizing. She recommended conducting a laboratory soil test that will show the lacking nutrient of the soil that causes a delay in the effect of the fertilizer. It will also provide fertilizer computation needed for the plant. 4) As an expertise of agriculture, is there any processes or management practices on how to increase/decrease water and infiltration rates? According to the Senior Agriculturist, infiltration is the downward entry of water into the soil. In comparison to slower movement through clay soil with small pores, water moves more quickly through the large pores of sandy soil. She also added that there are crops that can retain the water and cannot retain water depending on the soil type and the climate of the site. While according to Agriculturist II, the role of soil is to hold the water. The soil is considered to know what form strategies will be going to be used in the site. If 86 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia specifically needed to decrease the infiltration rate of the site’s soil type which is the sandy loam soil, the researchers can use structural strategies. For example, is the Small Farm Reservoir (SFR) and Suit, which harvest the water to decrease the infiltration rate if the site has its vegetation. Other landscape strategies that can be used are vegetative, agro-economic, and the planted vegetative strip. 5) Ecological succession is a natural recovery of a place that have been disturbed by an ecological disturbance. Our topic aims to accelerate the ecological succession in which it will speed-up the process of ecological recovery within an ecologically disturbed place. The researchers believe that it could be a solution to bring it will bring back the life or the biodiversity in Baytan before the eruption happened for According to the Senior Agriculturist, it is possible to reestablish the biodiversity of the affected areas in the uplands as long as the researchers will find the accurate crops needed and can survive on the site. She insisted on taking laboratory tests to analyze the soil content and to know the suitable plants for the site. She added that the depth of lahar should be considered as if it measures more than a meter, it will surely be hard to plant in its soil. the Aeta people will also reclaim According to Agriculturist II, based on her their culture by bringing back their experience documenting sustainable land traditional use of natural resources. management approaches and techniques, it What is your perspective on our is certainly possible, but it takes time. They study? had a project, the Community-Based Forest Management (CBFM), which took them 15 years to see the growth of vegetation. In the 25th year, its vegetation becomes thicker and more grown. She stated that for the project to succeed, there should be an organization of the people that will take care 87 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia of it and will get an additional subsidy from the government. Same with the Conservation Farming Village (CFV) as it also becomes successful over time because of active farmers associations, as well as their LGU. 6) Do you believe that, despite being damaged and filled with lahar, the soil in Barangay Villar can still be used for agriculture? According to Agriculturist II, the lahar soil is very fertile. The ashes of the Mount Pinatubo eruption caused the affected areas to increase their soil fertility. For her, the soil in the uplands is not that damaged, and it is just regrowth or rebirth of the soil. She said that fields filled with lahars can still be used for agriculture, as she has heard in many stories that the impact of the eruption is beneficial to the soil as it becomes more productive than before. 7) Are there any agricultural methods or strategies that you are aware of that could be used in the study? According to Agriculturist II, she recommended methods or strategies such as the Conservation Farming Village since the study area was not damaged but marginal. They created terraces to remove and replace the rocks and put them in the same area. They dig the soil for them to use for production. She added a project relating to nitrogen-fixing plants was conducted before. They were planting legions in the grasslands because there was no topsoil, and the project made the soil productive. It took them three (3) years to make the soil productive. She also recommends Multi- 88 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia storey cropping, because there are ecological patches for the forest and production so plantings can be arranged in a hierarchy (smallest to tallest). Lastly, the natural regeneration from the DENR preserves and cares for the windings within the forest, which was before a grassland and continues to grow more and becomes thicker over time. B. Follow-Up Questions b) Since the Indigenous People of Aetas Botolan, community Zambales in will benefit with this research, do you think the government will support this project? According to Agriculturist II, if the project is presented Environmental to and the Department Natural of Resources (DENR), the project can be supported by the international organization. Specifically in the divisions of the Forest Management Bureau (DENR-FMB) and Biodiversity Management Bureau (DENR-DMB). She added that the agriculture sector will be part of the project if only there are agricultural activities involved in the project. III. ARCHIVAL RESEARCH DATA This section includes all the archived information that the researchers gathered throughout Chapter 3. Knowledge about the Aetas and their ancestral lands in Botolan, Zambales, as well as information about landscape technologies and strategies may be found in the documents and studies acquired. Only the data needed for the study was included, therefore the data were thoroughly studied. The information that will be used are from the Botolan Municipal Comprehensive Land Use Plan 2018-2027 on its Volume 1: Land Use Plan and Volume 3: Sectoral Studies. The next three are the Department of Agriculture's Bureau of Soils and Water 89 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Management’s Atlas of Soil Base Agricultural Guide Maps Luzon Island Volume 1, Soil Report 13: Soil Survey of Zambales Province Philippines, and Philippine Case Studies on Sustainable Land Management: Approaches and Technologies. The researchers will also use a book from the municipality entitled Pamana: Botolan’s 200th Founding Anniversary Commemorative Book, written by Jayson J. Nalicat and Rosario C. Aguilar and published in 2020. The researchers anticipate obtaining more official accounts and studies as they will continue to visit the Department of Environment and Natural Resources, the National Ecology Center, and the Municipality of Botolan, Zambales. Comprehensive Land Use Plan – Ancestral Domain (Botolan, Zambales) Within the boundaries of the Municipality of Botolan are found several Aytas domains. Two distinct Ancestral Domains have been established. Barangays Burgos, Villar, Belbel, and Moraza are included in the first one's scope. Other Ancestral Domains that were applied for delineation and titling include the lands encompassed by the barangays of Maguisguis, Nacolcol, Cabatuan, Palis, Malomboy, a section of San Juan (Sitio Tumangan), and Porac. The second domain encompasses the barangays of Poonbato and Owaog-Nebloc (Sitio Calibungan). Bihawo, Loobbunga Resettlement Area, and Baquilan Resettlement Area are the three areas in which the Ayta people who were displaced as a result of the eruption of Mount Pinatubo are presently residing. Table 4.1. Ancestral Domain in Botolan, Zambales 90 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.1. Map of the Ancestral Domain in Botolan, Zambales 91 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 1. Climate Type 1 of the Modified Coronas Climate Classification applies to the Municipality of Botolan, as it does to other locations in the western portion of Luzon, Mindoro, Negros, and Palawan. This type of climate is distinguished by two distinct seasons: dry from November to April and wet for the remainder of the year. The heaviest rainfall occurs between June and September. These regions are sheltered by mountain ranges, yet they are susceptible to the rain produced by the Habagat and tropical cyclones. Figure 4.2. Climate Map in Botolan, Zambales 92 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Temperature rise is an additional climate-related factor that might amplify typhoon damage. This would result in drought and groundwater depletion for the economy, especially the agricultural sector. Additionally, forest fires and landslides are occurring with increasing regularity. Families that depend on agriculture, fishing, and forestry for a living would be negatively affected. In an urban context, an increase in temperature would cause urban heat, which would increase the demand for cooling. These variations in temperature increase health hazards not just for humans, but also for poultry/livestock and animal populations. 2. Altitude Lahar continues to cover a significant section of the land within the municipality, notably on the precipitous slopes that are located around the crater of Mount Pinatubo. The majority of the municipality's undulating to moderately steep, steep, and very steep terrain, with slopes ranging from 8 to 30 percent, 30 to 50 percent, and over 50 percent, respectively, can be found in the northern and southwest parts of the municipality. These are highlands that are 500 meters above sea level and not suitable for agricultural use. 3. Slope According to data gathered by the Disaster Risk and Exposure Assessment for Mitigation (DREAM) Program Light Detection and Ranging (LiDAR) System at the University of the Philippines, about thirty percent of Botolan's land area has a slope of at least 18 percent or higher. The tallest peak in terms of elevation was assessed to be 1,560 meters, and it was followed by Mt. Pinatubo Peak, which had an elevation of 1,490 meters. Table 4.2. Slope Category in Botolan, Zambales 93 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.3. Slope Map of Botolan, Zambales 94 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 4. Natural Hazards Landslides In terms of landslide susceptibility, the analyzed barangays contain areas that are situated on or near slopes and riverbanks and have the potential for landslide occurrence. The rating of each barangay shown below pertains specifically to the barangay proper, where the bulk of the population resides. These barangays were given a Landslide Threat Advisory notifying them of their vulnerability to landslides and the related barangay-specific advice. Based on MGB rating, landslide level parameters are as follows: a) Very High – Areas usually with steep to very steep slopes and underlain by weak materials, structures dipping towards the slope surface and nearness to faults. Recent landslides, escarpments and tension crack are present. Human initiated effects could be an aggravating factor. b) High – Areas usually with steep to very steep slopes and underlain by weak materials, structures dipping towards the slope surface and nearness to faults. Areas with numerous old/inactive landslide. c) Moderate – Areas with moderate steep slopes. Soil creep and other indications for possible landslide occurrence are present. d) Low – Gently sloping area with no identified landslides. The MGB geo-hazard assessment summarizes the following: Barangay Moraza with low to moderate landslide susceptibility. Barangay Belbel, Burgos, and Villar with low landslide susceptibility. Table 4.3. Rain-Induced Landslide Susceptibility Areas in Botolan 95 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Volcanic Hazards Lahar flows, debris-flows, lava flows, pyroclastic surges, tephra fall, and ballistic projectiles are some of the major and secondary hazards that can be caused by an eruption of a volcano. An eruption from Mount Pinatubo, which last erupted on June 15, 1991, is believed to have produced roughly 200 million cubic meters of lahar in Bucao River alone, according to the Philippine Volcanology and Seismology (PHILVOCS) organization. Table 4.4. Volcanic Hazard Susceptibility Areas in Botolan 96 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.4. Volcanic Hazards Map of Botolan, Zambales 97 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Comprehensive Land Use Plan – Ancestral Domain (Lands) 1. Land Cover Approximately 47,000 hectares, or 67% of the land, in Botolan is comprised of grasslands and shrublands, making up the majority of the area is covered with vegetation. This was followed by inland water, which accounts for 8,714 hectares or 12.4% of the area and contains the important water channels that are a part of the Bucao Watershed. In addition, croplands and agricultural fields cover a significant percentage of the municipality, accounting for 5,300 hectares, or 7.6% of the total land area. Although the bulk of the municipality is comprised of forestlands, there are only 4,725 hectares, which constitutes 6.7% of the total land area and 4.8% of the open forests. There are just 594.79 hectares worth of built-up areas, which is about 0.85% of the total land area. The many types of land cover that may be found in Botolan are outlined in the table below. Table 4.5. Land Cover by Type in Botolan, Zambales 98 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.5. Land Cover Map of Botolan, Zambales 99 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 2. Existing Land Use The eruption of Mount Pinatubo in 1991 had a considerable influence on the existing terrain as well as the land uses that were in place in the municipality before the event. The bulk of the upland-eastern communities were compelled to evacuate and migrate to new resettlement sites in the western portion of the municipality as a result of lahar floods and ashfall. Presently, just a few different types of land uses and activities can be found in the mentioned eastern section. The vast majority of them are associated with agricultural production and serve as settlements for the indigenous peoples. Sand from the lahar continues to blanket a significant section of these properties, particularly in the areas near the river courses. As a result, the majority of the activities and constructions can be found mainly concentrated in western barangays. In 2018, a mapping exercise focused on land use was carried out in order to ascertain the real land use distribution. These land uses have been defined based on the results of field surveys, interpretations of aerial photos, and discussions in focused groups. The following observations and findings were made during the mapping activity: Agricultural – Agricultural land uses cover an estimated 5,874 hectares or about 8.4% of the municipality’s land area. These can be found in sections of western barangays and are also present in some portions of the eastern barangays. These lands are usually used for farming agricultural crops such as rice, corn, vegetables, root crops, and fruits, among others. Grassland and shrublands – This land use category was identified as agricultural and forestlands that is not being utilized in its optimal use. Currently, these lands are grasslands and shrublands used for pasture and annual crops. This category covers 5,905 hectares or 8.42% of the total land area. Residential – Land area allocated for shelter and residences comprise of 1,083.19 hectares or 1.54% of the municipality’s land area. This land area may also include minor commercial land uses, such as sari-sari stores, which were not captured by the land use survey. It can be observed that these land uses are concentrated along transport lines, near the Poblacion area, and parts of the resettlement sites (Baquilan, Loob-Bunga and Taugtog). A very small percentage of these land uses are present in the eastern portion of the municipality, majority of which are settled by IPs. Average residential lot size within the municipality are estimated to be about 250 sq.m. 100 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia River and Water Bodies – This covers a total of 8,798.59 hectares or 12.55% of the municipality’s land area; this includes the major rivers, creeks, lakes, and other inland waters. Sand – These are loose granular substances, typically pale yellowish brown, resulting from the erosion of siliceous and other rock and forming a major constituent of beaches, riverbeds, the seabed, and deserts. This covers a significant portion of the municipality amounting to about 1,926.34 hectares or 2.75% of the total land area. These are located along the beaches and rive plains. a) Agricultural Production As one of the primary sources of income for locals, agricultural productivity must be increased during the planning period. The construction of agricultural support facilities and infrastructure, including irrigation canals, water impounding structures, and solar-powered irrigation facilities, is required. Formerly non-agricultural areas that are now considered alienable and disposable should be turned into high-value croplands. In addition, existing agricultural areas that are currently irrigated should be categorized as protected agriculture zones, prohibiting the reclassification and conversion of these lands by their owners. Farmers and landowners will also be supplied with knowledge on climate resilience (such as climateresilient crops and practices) to guarantee that these sectors are not negatively impacted by climate change. b) Forest Production DENR-Region 3 determined the boundaries of Botolan's production forests using the municipality's Forest Zones Map and Land Classification as their sources of information. These natural resource-based production zones may be used for activities that are controlled, such as the production of commercial wood and agro-forestry, rangeland and grazing land, plantations, tourism, and fishponds. Other possible uses include: The exploitation of mineral resources may also be permitted in certain places, provided that the miners adhere to the prescribed procedures and criteria established by the DENR-MGB. 101 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.6. Existing Land Use Map of Botolan, Zambales 102 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 3. Zoning and Network of Protected Areas a) National Protected Areas System National Integrated Protected Areas System (NIPAS) is "the classification and administration of all designated protected areas to maintain essential ecological processes and life-support systems, to preserve genetic diversity, to ensure sustainable use of resources found there, and to maintain their natural conditions as much as possible." The implementation and operation of the system should include the following: All areas or islands in the Philippines proclaimed, designated or set aside, pursuant to a law, presidential decree, presidential proclamation or executive order as national park, game refuge, bird and wildlife sanctuary, natural area, strict nature reserve, watershed, mangrove reserve, fish sanctuary, natural and historical landmark, protected and managed landscape/ seascape as well as identified and still be identified old-growth forests, are hereby designated as initial components of the System. Indigenous Communities Conserved Areas (ICCAS) that overlap with protected areas must be recognized and respected in accordance with Section 9 of Republic Act 11038 or the Expanded NIPAS Act. b) Non-NIPAS System There are still protected areas within the municipality, since their classifications fall within Non-NIPAS criteria, such as: Protection due to some areas having more than 50% slope. Protection due to some areas having elevation of more than 1,000 meters above sea level. Protection due to imposition of buffer strips along irrigation canals and some bodies of water. Protection due to easement areas allotted the identified fault line or environmentally constrained areas. c) Network of Protected Areas for Agriculture The Department of Agriculture's Bureau of Soils and Water Management (BSWM), in conjunction with NAMRIA, is responsible for identifying agricultural areas that will become 103 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia part of the Network of Protected Areas for Agriculture and Agro-industrial Development (NPAAAD). The NPAAAD is responsible for ensuring that land is used effectively for agricultural and agri-industrial development, as well as the promotion of sustainable growth. The NPAAAD covers the following: All irrigated areas and all irrigable lands already covered by irrigation projects with firm funding commitments. All alluvial plain land highly suitable for agriculture whether irrigated or not. Agro-industrial crop lands or lands presently planted to industrial crops that support the viability of existing agriculture infrastructure and agri-based enterprises. Highlands, areas located at an elevation of five hundred (500) meters or above and have the potential for growing semi temperate and high-value crops. All agricultural lands that are ecologically fragile, the conversion of which will result in serious environmental degradation. Mangrove areas and fish sanctuaries. The NPAAAD zones are the most productive agricultural lands and the traditional source of food and cash crops. They are the most stable agricultural areas and can support a wide variety of crops with minimal to moderate farm maintenance. On these territories, investments in agricultural infrastructures are often made to support current and planned varied croplands and agri-industrial fields. Protected agricultural regions are the main locations for grain and crop production. This area was diminished owing to the entry of lahar into Botolan's eastern barangays. After the eruption, there are an estimated 2,631.87 hectares of irrigated and possibly irrigable land, which represents just 3.75 percent of the overall land area. The NPAAAD map also indicates that the Municipality of Botolan is comprised of environmentally sensitive territories (erodible lands, highland, and pasture lands) as well as irrigable and diverse agricultural fields (alluvial and sloping). 104 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Table 4.6. Network of Protected Areas in Botolan, Zambales Figure 4.7.Network of Protected Areas for Agricultural and Agro-Industrial Development Map of Botolan, Zambales 105 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.7. Network of Protected Areas Map of Botolan, Zambales Figure 4.8. Zoning Map of Botolan, Zambales 106 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 4. Forest Zone Identified areas for protection forest in Botolan are now devoid of forest cover with the exception of a small area along the northeastern boundary and an area along barangay Panan in the direction of Bucao Bridge. If efforts are not taken to preserve and restore the growth of the protective forest, this status could deteriorate more rapidly. Protection forests are those with a slope of at least 50 percent and an elevation of at least 1,000 meters, as well as places specified by the DENR under the Municipal Forest Land Use Plan. Figure 4.9. Forest Zone Map of Botolan, Zambales 5. Roads and Bridges As can be seen in Tables 6-1, Botolan has a total of 209 roads, and the combined length of all of these roads is roughly 127.396 kilometers. The table provides an overview of the roads in each barangay, categorizing them according to type and condition. The overall length of the road circulation system within the municipality is 63.81 kilometers. Of this total, 5.58 kilometers are municipal roads, 12.95 kilometers are provincial roads, 26.94 107 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia percent are national roads, and nearly 30 kilometers are barangay or farm to market roads. In conclusion, the majority of the roads are made of concrete (35.40%) and earth/dirt (34.93%), and they are either in good condition (35.36%) or need to be rehabilitated (39.23%). Table 4.7. Inventory of Road by Length and Surface Type in Botolan, Zambales 108 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.10. Road Network Map of Botolan, Zambales 109 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Comprehensive Land Use Plan – Ancestral Domain (Soils) 1. Soils The municipality contains five types of soil, one of which is called Villar Sandy Loam. It can be found in the upper half of Botolan, between the Balinbaquero and Bucao Rivers, and it extends all the way from Poonbato to Villar proper. Antipolo clay can be discovered near the foot of Mount Botolan and Mount Mobang Hill, which are located in the southwest limit of the municipality, as well as to the southwest of Mount Dome. Clay known as Bancal can be found in the northwest corner of Botolan, at the border between barangays Mambog and Paitan. The Bancal series are part of the older alluvial plain and have soil that is often rather deep and have profiles that are only moderately developed. The area around the Bucao and Balinbaquero rivers is where you will most often find Angeles sand, but the northwest middle part of Botolan is where you will find Angeles fine sand. The beach sand can be found in the municipal areas that are located along the coast. Even though some portions of the municipality were covered by lahar, it is presumed that the soil profile of the municipality has not changed. Table 4.8. Soil Description of Botolan, Zambales 110 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.11. Soil Map of Botolan, Zambales 2. Soil Erosion Potential The Soil Erosion Potential Map illustrates the locations that are at risk of soil erosion due to the presence of water or earth movements. This is because of topography (especially the steepness and length of slopes), as well as soil erodibility, which takes into account the absorptive ability of the soil to rainwater and the protective cover provided by vegetation. It has been determined that the uplands of Botolan have a propensity for both mild and severe erosion. Table 4.9. Soil Erosion in Botolan, Zambales 111 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.12. Soil Erosion Potential Map of Botolan, Zambales Comprehensive Land Use Plan – Ancestral Domain (Waters) 1. Watershed and River System The municipality also falls inside a number of watersheds, the largest of which being the Bucao Watershed, as can be seen on the map. The land area that falls under each watershed is broken down into tables below. Table 4.10. Watersheds in Botolan, Zambales 112 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.13. Watersheds and River Systems Map of Botolan, Zambales 113 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 2. Groundwater When compared to the municipalities located in the neighboring provinces of Pampanga and Tarlac, this municipality's overall groundwater resources are significantly lower than those found in those neighboring municipalities. Because the aquifers in the area are less productive, the groundwater resources in Botolan are limited to those that are suitable for consumption in the local area, as seen on the map of groundwater availability. These parts of the municipality can be found in the western and eastern barangays. It was determined that the central and mountainous groundwater zones of Botolan have either no major pumpable groundwater or only a limited amount of pumpable groundwater. As can be seen in the map, the vast majority of Botolan's current water supply comes from several wells located deep underground and springs. Figure 4.14. Groundwater Availability Map of Botolan, Zambales 114 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Comprehensive Land Use Plan – Ancestral Domain (Biodiversity) 1. Key Biodiversity According to the Biodiversity Management Bureau of the DENR, a portion of Botolan, specifically the northern portion of the barangays San Juan, Malomboy, and Cabatuan, is included in the Zambales Mountain Terrestrial Key Biodiversity Area. This information was obtained from the municipality of Botolan (KBA). KBAs are distinct locations that are home to a significant amount of plant and animal life, as well as other forms of vital biodiversity. According to the Red List maintained by the International Union for the Conservation of Nature (IUCN), the Philippine Warty Pig and the Philippine Deer, both of which were found in this area, are both in danger of going extinct. The Zambales Mountain KBA is located in the Philippines. These were discovered to be in danger of being driven out from their habitats by mining operations, illicit logging, and forest fires, all of which pose a risk to them. 2. Flora and Fauna Botolan's forested areas are alive with an abundance of floral species. The "pitcher plant," which is abundant in Sitio Nagbutilya, Malomboy, is one of the endangered kinds of plants that, according to CENRO, can only be found in Botolan. The pitcher plant is an insectivorous plant with leaves that capture and consume insects. Unwary insects find their way into the pitcher, where they are drowned by the water that gathers inside. Waling-waling and Pakpaklawin may also be found on Mt. Cahapatan at Poonbato. In the Botolan highlands, animals like "labuyo" chickens, wild pigs, and deer are still extant. 3. Non Mineral Resources The Botolan forest regions are home to a wide variety of rattan species, including the Kurapling, Palasan, and Taingang-Baboy. The Bojo-bikao and Almasiga that can be found in Barangay Cabatuan both have resin that may be harvested from them. In addition, Barangay Cabatuan has an abundance of gugo, which is an alternative to shampoo (ICRMP, 2010). 115 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Soil Report 13: Soil Survey of Zambales Province Philippines 1. Angeles Fine Sand Depth of Soil (cm) Characteristics 0-25 Surface soil, pale gray to ash gray to nearly white when dry and brownish gray to dark gray when wet. It is sand to coarse sand mixed with some fine sandy loam materials which are dust-like when dry. 25-55 Subsoil, gray to pale gray to ash gray when dry and brownish gray to dark when wet. It is loam gravelly poor in organic matter. The depth ranges from 50 to 55 centimeters from the surface 55-below Substratum, course sand to gravelly sand brownish gray to ash gray Table 4.11. Angeles Fine Sand Characteristics by Depth According to the Angeles series, this is the second largest soil type that has been mapped and classified. The total land area is 13,893 hectares, which is 3.82 percent of the total. It can be found in the towns of Castillejos, San Antonio, San Narciso, and San Felipe, as well as Botolan. In addition, a small area in the municipality of San Marcelino also contains Angeles fine sand. The surface soil, which has a depth of between 20 and 25 cm, varies in color from light gray to ash gray and is composed of fine sand that is loose and lacks structure. It has a large proportion of organic matter within its composition. To a depth of sixty centimeters (60) below the surface, the subsoil is gray to pale gray in color, loose and gravelly, and contains a lower concentration of organic matter. The substratum can be found beneath this horizon and extends down to a depth of 70 cm from the surface. The color ranges from a brownish gray when wet to virtually white when dry, and the texture ranges from coarse sand to gravelly sand. The most significant component of this sequence of soil types is the Angeles fine sand. The terrain ranges from being almost completely flat to having very gentle hills, and the majority of the area is used for the production of lowland rice. On the other hand, corn, sugar cane, native onions, vegetables, and root crops like cassava, camote, and peanut are all among the crops that are cultivated. 116 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 2. Antipolo Clay This type of soil may be found across a total area of 57,721 hectares, which includes the hills and mountains of Cabangan, San Felipe, San Antonio, Subic, Castillejos, and Olongapo, as well as the rolling plains, hills, and mountains that can be found between Olongapo and Bataan Province. Due to its rugged and mountainous terrain, it does not play a vital role in agriculture. The formation of large gullies has been facilitated by the significant advancement of erosion in bare places. The upland rice, corn, and vegetable production takes place in the rolling parts of the landscape. A variety of fruit trees, including mango, caimito, avocado, and others, are also cultivated here. Reforestation efforts are currently underway in the areas that are bordered by the Bataan-Zambales zigzag route. These areas are being planted with Narra and other related forest plants. In the municipalities of San Felipe and Cabangan, maguey is grown on some of the slopes of the hills. 3. Villar Sandy Loam Depth of Soil (cm) Characteristics 0-30 Surface soil, gray to dark gray when dry and dark gray to almost black when wet, loose and fine granular sandy loam to silt loam. Plenty of organic matter. Boundaries between horizons are clear and smooth. 30-45 Highly weathered chalk-like sandy material, almost white in color, easily pulverized with the fingers. This is the upper layer of the subsoil. 45-65 Highly weathered sandstone, loose, porous, and granular, whitish gray in color with reddish steaks, middle layer of subsoil 65-120 The same as the surface soil in color, texture and structure. Lower subsoil. 120-below Indefinite depth of weathered sandstone, whitish gray in color with reddish steaks, porous, very loose, and granular. Sandstone boulders are scattered and lined in this horizon. Table 4.12. Villar Sandy Loam Characteristics by Depth The majority of this type is composed of flat and level terrain. The topsoil has a depth of between 15 and 30 centimeters and is very easy to work. In the past, upland rice, sugar cane, corn, vegetables, and root crops such as cassava, peanuts, and camote were diked. As a result, 117 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia lowland rice fields in Central Luzon, which are similar to those in the rest of the Philippines, will invariably be able to support the cultivation of upland rice. The area's rolling topography lends itself particularly well to the cultivation of fruit trees and to uses related to pasture. Pamana: Botolan’s 200th Founding Anniversary Commemorative Book 1. History Villar In 1875, Barangay Villar was founded in honor of Colonel Villar. The old name of the neighborhood was "Buhel-Daan," formed from the Negrito words for "middle" and "trail," respectively. Mount Pinatubo was located in this area. According to old barangay history, the initial settlers were a couple named Apo Kayawa Balintay and Donata Magtanong who lived at the base of Mount Pinatubo in an area known as "higara". The couple was blessed with ten daughters and two sons. Their daughters married members of the "Buliat" clan from the western regions. They referred to this location as "Libon" or well, where their daughters fetched water and met their husbands. Residents affected by the 1991 eruption of Mount Pinatubo were evacuated to Loob-bunga Resettlement Area and LAKAS-Bihawo in Barangay Mambog. Burgos Barangay Burgos connects nearby communities: from the north to the west, Buhen-lawak and Kawayan separate it from Barangay Poonbato. Mount Liwitan, which runs west to south, separates Barangay Villar from the Municipality of Cabangan. Patal Bara continues to move southward, approaching the mountain ranges of Magbibituen and Mohon that separate the barangays of Moraza and Belbel from the municipality of San Felipe. From the west to the east, the Lina mountain range extends to Mount Antongen, Makakhal, and Panyabutan. These mountain ranges separate Barangay Belbel from the town of San Marcelino, while Mt. Pinatubo to the east separates Barangays Belbel, Villar, and Pampanga from 118 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Barangay Burgos and the province of Tarlac. The Stream of Gaway flows from the east to the north, followed by the Stream of Bankal and the Stream of Buwabo. These streams separate Burgos from the barangays of Nacolcol and Maguisguis. Brgy. Burgos trades its abundant fruit, such as sweet potato, banana, and taro, as it coordinates neighboring places and coordinates with the inhabitants of neighboring areas. Moraza Barangay Moraza is reportedly one of the city's oldest barangays. In numerous descriptions of Botolan's history, it is invariably associated with the names Villar, Burgos, and Belbel. It is said to be one of the communities in which the Aytas first resided and preserved a basic way of life. People from Moraza cultivate the fertile soil and sell bananas, banana blooms, ginger, and root crops in the "mora" way. Belbel Previously a part of Moraza, Barangay Belbel didn't become a separate barangay until August 1981, when the order from the Philippine Congress about the list forwarded by Mayor Atty. Amor D. Deloso to Malacañang took effect in 1979. Payudpud, a barangay in the municipality of San Marcelino, is located to the south of barangay Belbel. 2. Culture Sinaunang Kagamitang Pangingisda One of the livelihoods in Botolan is fishing. Due to the Botoleños old practices and their natural resourcefulness, they use many kinds of fishing equipment that are only made from local materials like bamboo. One of the fishing equipment they use is called "halakeb" which is made from ball-like shaped bamboo pieces with uniform sizes. This can trap river resources 119 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia such as crabs, freshwater prawns, snakeheads, catfish, "keyekey," "taunahan," and other kinds of freshwater fish. Additionally, they use "bukatot," which is created using one or two containers that are connected together and could be made of chicken wire. Only the center of the two circular containers has its opening. Wrapped rice bran is hung on both sides of the equipment as fish bait. Depending on how large the equipment was manufactured, fish of all sizes, including snakeheads, St. Peter's fish, and labyrinth fish, can be caught with this method. On the other side, they refer to the container they use for the fish they catch as "kubog," including palia, "bayatubot," crabs, or small fish. This is constructed from thin bamboo strips that have been weaved together, and the bamboo lid includes a piercing feature that points downward and toward the container's bottom to ensure that the fish being trapped won't escape. Other than this, there are also called abangan, ansag, taen, payukpaw, heed, dagdag, tapangan, oraor, pokot, mangukaw, baniwit, kunay (lubid), bintol, bikol (pana), taba (lambat), kitang, kawil, and other kinds of fishing equipment that has a big help with the lives of the Botolan citizen. Ayta’s Calendar: Traces of Tradition and Everyday Life Aytas have their own calendar with its own unique names of the months drawn from common objects and activities commonly done during a given season. This assists them in distinguishing the seasons and planning their activities throughout the year. They have numerous chores and responsibilities for each season, so they label each month with something that will remind them of the season. Kulilit (January) is the first month in their calendar, and it is harvest season. Kulilit refers to the scythe that is used to harvest palay. Panengey (February) is a time when people congregate around a fire each morning to keep warm during the winter weather. Yugue (March) is the season where their lips grow dry due to hot and windy weather. Lanitak (April) is the month when the temperature becomes so hot that bamboos and bohos shatter audibly. Boo (May) is the month when thunder is frequently heard. Tuleng (June) is when precipitation begins. Heavy rains and flood come during Dal-al (July). When Aytas witness noteworthy periods of severe rainfall, it is Lawa-lawa month (August). Baik (September), which follows the rainy 120 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia season, is when Aytas hunt wild animals with a Baik trap. When hunters pursue wild animals without killing them. Then the month of Kilay (October) arrives. The succeeding months are Kaliwan (November) and Manok (December). Philippine Case Studies on Sustainable Land Management Approaches and Technologies 1. Technologies on Different Ecosystems (Upland – Hillyland: 100-500 masl) Gently sloping to rolling (<18% Slope) (Upland) – Modified cropland soil conservation measures: alley cropping with vegetative (grass or legumes) barriers: alley cropping or hedge row intercropping system Rolling to moderately steep (18-30% Slope) (Hillyland) – Diversified cropland, suitable for pasture or forest. This can be developed for agriculture by adopting cultivation with careful practices. Moderately steep to very steep (>30% Slope) (Hillyland) – Best suited for forest and pasture. Can be developed by adopting farm-based agroforestry system coupled with soil conservation and management practices. a) Technologies per Conservation Measure (Vegetative) Seed Production of Multi-Purpose Shrubs/Legumes In sloping locations where flemingia (Flemingia macrophylla) and Indigofera (Indigofera tinctoria) are thickly planted along contours, seed production of multipurpose shrubs and legumes is employed as a soil conservation technique. Through the Conservation Farming Village (CFV) project, seed production of multipurpose shrubs/legumes is introduced in Barangay Elecia, La Libertad, Negros Oriental. Particularly Flemingia and Indigofera are drilled along contour lines and maintained till the seeds are harvestable. Flemengia is a leguminous perennial, deep-rooted and leafy shrub ranging in height from 0.5 to 2.5 meters. Indigofera is a perennial shrub with a height between 0.4 and 1.3 meters. The leaves and other plant components of these shrubs are utilized as mulch, green manure, and animal feed, but the woody portions and branches are utilized as firewood. It is 121 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia known as highly drought-resistant, retaining its green color even during dry periods of three to four months. Produced seeds are sold to the local government of La Libertad for the expansion of the CFV project. Farmers practice seed production of forage legumes such as Flemingia and Indigofera in order to enhance the soil and supplement the seed requirements of expanding areas of the CFV project in the municipality. In sloping locations, the method promotes ground cover and captures dispersed or concentrated runoff. Technical Drawing Figure 4.15. Technical Drawing of Seed Production of Multipurpose Shrubs/Legumes Implementation Activities Establishment Activities Land Preparation: Plowing, Harrowing, and Furrowing Establishment of contour lines/ laying out Maintenance/recurrent Activities Weeding/ Hilling-up Harvesting 122 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Sun Drying Manual Threshing Harvesting of Flemengia and Indigofera Impacts of the Technology Table 4.13. (Impacts of Technology) Production and Socio-Economic Benefits of Seed Production Table 4.14. (Impacts of Technology) Socio-Cultural Benefits of Seed Production Table 4.15. (Impacts of Technology) Ecological Benefits of Seed Production Benefits/Cost According to Land User Table 4.16. Benefits according to Land Users of Seed Production Concluding Statements Multipurpose shrubs/legumes planted along contour control soil erosion, increased soil fertility and serve as wind break. 123 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Available market for the seeds. Flemingia and Indigofera seeds are sold to the Local Government Unit of La Libertad at 250 pesos per kilogram to be used in other CFV barangay as hedgerows. Increased and diversified income of the land users to support their families and send their children to school. b) Technologies per Conservation Measures (Agronomic & Vegetative) Contour Farming using Hedgerowers In contour farming, hedgerows are planted along the contours and annual/cash crops are cultivated in the alleys between the hedgerows. In order to avoid or control soil erosion, farmers in sloping locations adopt contour farming. Along contour lines, hedgerows are constructed with napier grass and peanut permanent crops. It is a traditional farming method and one of the Conservation Farming Village Approach's conservation techniques (CFV). Farmers engage in this activity to prevent surface runoff and erosion and to preserve natural soil fertility. Additionally, Napier grass is grown as a source of feeds for livestocks. The technology minimizes runoff dispersion and decreases slope angle and length. Technical Drawing Figure 4.16. Technical Drawing of Contour Farming Using Hedgerows 124 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Implementation Activities Establishment Activities Laying out and establishment of contour lines/hedgerows Planting of hedgerows (Napier grass) Planting of perennial crops along contour Maintenance/recurrent Activities Land clearing/preparation (plowing, rotavating, harrowing) Furrowing Planting of corn (first cropping) Weeding and insect control Harvesting of first crop Land Preparation for the second cropping (plowing, harrowing/rotavating, furrowing) Planting of corn + Planting of peanut (second cropping corn + peanut) Weeding and insect control Harvesting of corn and peanut Impacts of the Technology Table 4.17. (Impacts of Technology) Production and Socio-Economic Benefits of Contour Farming 125 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Table 4.18. (Impacts of Technology) Socio-Cultural Benefits of Contour Farming Table 4.19. (Impacts of Technology) Ecological Benefits of Contour Farming Benefits/Cost According to Land User Table 4.20. Benefits according to Land Users of Contour Farming Concluding Statements Soil erosion was reduced because of the presence of the hedge rows that traps eroded soil. The kind of hedgerows planted depends on the need of the land users. Farmers with livestock used napier and forage grasses as hedge while others planted perennial and cash crops to supplement their food requirement. The technology generated jobs and increase the income of the land users practicing the technology. 126 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia IV. LABORATORY TEST RESULT The researchers collected soil samples during their site visit on January 11, 2023, from the chosen study area (Barangay Villar, Botolan, Zambales) at particular spots where they would utilize the accelerated ecological succession process. The first site chosen was located below the plateau, where the first stage of the succession is clearly apparent (see Figure 4.17, Soil Sampling Site A). The second site was located close to the river, where there is a more severe case of lahar indulgence (see Figure 4.18, Soil Sampling Site B). After the researchers obtained soil samples by following to the correct soil sampling procedure from the ZENRO (Zambales Environment and Natural Resources Office), they then brought the soil samples to the BSWM (Bureau of Soils and Water Management) of the DA (Department of Agriculture) to have the chemicals present in the soil samples tested and to ascertain what approaches or strategies were required for the succession to be successful. The test results from the said soil chemical test is stated below. (See Figure 4.19) Figure 4.17. Soil Sampling Actual Location: Site A (in Brgy. Villar, Botolan, Zambales) 127 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Figure 4.18. Soil Sampling Actual Location: Site B (in Brgy. Villar, Botolan, Zambales) Figure 4.19. Soil Chemical Test Result from BSWM of DA 128 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER FIVE DATA ANALYSIS 129 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. DATA ANALYSIS The researchers conducted a face-to-face interview directly following the completion of the study's methodology on October 25-26, 2022. They restricted the interviewees to the Aetas, who are citizens of Botolan, considering that the studies proposed initiative will primarily benefit and affect them. The researcher interviewed only Aeta community elders or Aetas who had personally experienced the eruption in order to collect more specific data. These participants responded more favorably to some of the research questions because they had personally witnessed the 1991 Pinatubo explosion and valued the study because they were the only ones who had truly experienced their authentic culture and hoped to reclaim it. The researchers also recorded the interviewees' identities, positions in the community (if any), ages, and genders, as well as other pertinent information for proof of accuracy, as the interview will only be conducted in the Botolan, Zambales, resettlement sites given that the researchers was not able to go up in the mountain as the route to the volcano was damaged by the recent typhoon. The Aetas' experience and struggles with the effects of the eruption on biodiversity in Botolan, Zambales; their traditional use of natural resources prior to the eruption and their modern way of life following the eruption; and finally, the extent to which they choose to adapt to the modern way of living or if they want to reestablish traditional use of natural resources, was covered in the interview. Only 25 elder Aetas or Aetas who experienced Mt. Pinatubo Eruption and are still living in Botolan, Zambales (Resettlement Areas) were interviewed by the researchers in order to produce the superior and more precise data needed for the researchers' accuracy in their intended solution to the study's problem, given that their opinions and experiences are already sufficient for synthesis and comparison. The researchers also conducted an extended face-to-face interview with the professionals who have expertise in indigenous people, agriculture, ecology, forestry, and environmental planning. The questions for each professional were created in accordance with the study and within the purview of their areas of expertise. An Indigenous People Mandatory Representative from Botolan, Zambales, was the first professional to be interviewed. The second were a senior agriculturalist and agriculturist II from the Bureau of Soils and Water Management of the Department of Agriculture. The following will come from the Biodiversity Management Bureau and Forest Management Bureau of the Department of Environment and Natural 130 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Resources. The Department of Environment and Natural Resources' Environmental Management Bureau is the final division listed but due to their busy schedules, the last two professionals have not yet been interviewed. Documents and studies that contain information about the soil of the ancestral lands in Botolan, Zambales are reviewed. The documents that were used for the data collection about the ancestral domain’s soil information are from the Botolan Municipal Comprehensive Land Use Plan 2018-2027 on its Volume 1: Land Use Plan and Volume 3: Sectoral Studies. The next two are the Department of Agriculture's Bureau of Soils and Water Management’s Atlas of Soil Base Agricultural Guide Maps Luzon Island Volume 1 and Soil Report 13: Soil Survey of Zambales Province Philippines. The researchers also used a book from the municipality entitled Pamana: Botolan’s 200th Founding Anniversary Commemorative Book, written by Jayson J. Nalicat and Rosario C. Aguilar and published in 2020; as references for the accurate background and history of each barangay in the ancestral domains, the precise documentation of the Aetas’ culture, and programs the Local Government did for the IPs. But the researchers still anticipate on obtaining more official accounts and studies as they will continue to visit the Department of Environment and Natural Resources, the National Ecology Center, and the Municipality of Botolan, Zambales. After their visit to the ancestral domain in Botolan, Zambales on January 2023, the researchers will acquire soil samples from Barangay Villar, Botolan, Zambales and will bring it to a soil laboratory at the Bureau of Soils and Water Management of the Department of Agriculture to assess what plants are suitable to grow on the soil, as it contains a mixture of lahar from the Mt. Pinatubo Eruption. This will guarantee "Plant Selection suited for the soil situation of the Ancestral Domains," one of the procedures the researchers will employ to accelerate succession in the Ancestral Domains of Botolan, Zambales. The information obtained in and about the ancestral domains of Botolan, Zambales, served as the basis for all of the representations and interpretation below. The archival studies gathered by the researchers will also be addressed and examined below. 131 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia II. THEMATIC ANALYSIS 1. Data Gathered from Face-To-Face Interviews with the Aeta’s Elders and Aetas Who Experienced the Mt. Pinatubo Eruption a) Biodiversity Table 5.1. (Aetas’ face-to-face interview) Biodiversity Theme The researchers assessed the necessary information about the biodiversity of the preeruption era of the ancestral land in Botolan, Zambales through questions 1, 2, 3, 4, and 22 on the face-to-face interview (qualitative research methodology) conducted for the Aeta elders and Aetas who experienced the pre-eruption era at Loob Bunga Resettlement Camp, Botolan, Zambales. This enabled the researchers to understand greater detail about the following subproblems: (1) the effects of Mount Pinatubo's eruption on the biodiversity of the impacted areas in Botolan, Zambales; and (4) methods and/or tactics that can be incorporated into the idea of accelerated succession. This knowledge will be significant for the researchers’ formulated process of accelerating the ecological succession in the ancestral land of Botolan, Zambales which includes: Plant Selection, Using what is already growing, and introducing plants that will easily survive. All the plants that flourished and were raised by the Aeta people in the pre-eruption era of the 132 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ancestral land are presented in this theme. Given that there are no articles to support the thriving of native trees on the soil conditions of the ancestral lands, some of these plants will still undergo an experiment in order to execute the strategies for the study's success. This theme also includes the animal species that were present on the ancestral land prior to the eruption; if these species return to the environment of the Aeta community, it will be ensured that the study's implementation was successful. b) Traditional Practices Table 5.2. (Aetas’ face-to-face interview) Traditional Practices Theme The researchers evaluated the relevant data regarding the traditional food gathering methods used by the Aeta community during the pre-eruption era of the ancestral land in Botolan, Zambales through questions 5, 6, 7, and 14 on the face-to-face interview (qualitative research methodology) conducted for the Aeta elders and Aetas who experienced the preeruption era at Loob Bunga Resettlement Camp, Botolan, Zambales. This enabled the researchers to understand greater detail about the sub-problem: the aftereffects of Mt. Pinatubo’s eruption on the traditional use of natural resources by the indigenous Aeta in Botolan, Zambales. This information will validate the study's main issue, namely that the Aeta community still longs for a return to the ways of their traditional culture and food collection. Due to their current financial difficulties and food shortage, it also serves as confirmation that their manner of life in the ancestral land before the eruption is still suited for them. 133 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia c) Aeta’s Modern Way of Living Table 5.3. (Aetas’ face-to-face interview) Aeta’s Modern Way of Living Theme The researchers evaluated the relevant data regarding the Aeta’s modern way of living through questions 10, 11, 12, 13, 14 and 15 on the face-to-face interview (qualitative research methodology) conducted for the Aeta elders and Aetas who experienced the pre-eruption era at Loob Bunga Resettlement Camp, Botolan, Zambales. This enabled the researchers to understand greater detail about the sub-problem: the aftereffects of Mt. Pinatubo’s eruption on the traditional use of natural resources by the indigenous Aeta in Botolan, Zambales. This information relates to the theme of traditional practices because it describes the Aeta's contemporary way of life. Additionally, this supports the primary problem and offers the researchers suggestions on how, should the study's implementation be successful, to enhance the Aeta people's current way of life when they go back to the uplands. The fact that the Aetas continue to suffer despite having already adapted to lowland society works as encouragement for the researchers to push through an effective method of study implementation. d) Aeta’s Perspective on the Study Table 5.4. (Aetas’ face-to-face interview) Aeta’s Perspective on the Study Theme 134 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The researchers assessed the necessary information about the Aeta’s perspective on the study about their lands through questions 19, 20, and 21 on the face-to-face interview (qualitative research methodology) conducted for the Aeta elders and Aetas who experienced the pre-eruption era at Loob Bunga Resettlement Camp, Botolan, Zambales. This enabled the researchers to understand greater detail about the sub-problem: Techniques and/or Strategies that can be integrated into the Principle of Accelerated Succession. The Aetas' point of view is crucial as they were the study's main beneficiaries and will be impacted by the implementation's outcomes. The majority of them agreed that it was a good idea to bring back their old lives on the "baitan," or uplands, but some people are concerned since Mt. Pinatubo is still dangerous, and some simply want to keep living the way they are. The researchers took all of this into account, along with their suggestions and recommendations that could enhance the planning of the study's initiative. e) Post Recovery Initiatives Table 5.5. (Aetas’ face-to-face interview) Post Recovery Initiatives Theme The researchers assessed the necessary information about the post recovery initiatives done by the local government and non-government organizations for the Aeta people through questions 8, 9, 10, 11, 12, 13, 15, 16, 17, and 18 on the face-to-face interview (qualitative research methodology) conducted for the Aeta elders and Aetas who experienced the preeruption era at Loob Bunga Resettlement Camp, Botolan, Zambales. This enabled the researchers to understand greater detail about the sub-problem: Programs and regulations of the Local Government Units (LGUs) of Botolan, Zambales for unexpected volcanic hazards. 135 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia This verifies the data obtained from the analysis of related studies given the fact that knowing what current programs the LGU and NGO were putting into place for the Aetas and their ancestral land is necessary. Additionally, the researchers are open to modifying and assisting with some of their programs that are related to their research. Furthermore, the researchers can improve a few of their earlier, successful studies and incorporate them into the study's implementation strategy. 2. Data Gathered from Face-To-Face Interviews with the Professionals a) Indegenous People Mandatory Representative of the Municipality of Botolan, Zambales Table 5.6. (Professionals’ face-to-face interview) Indegenous People Theme The researchers assessed the necessary information about the Aetas from an Indegenous People Mandatory Representative through face-to-face interview (qualitative research methodology) conducted at the municipal hall of Botolan, Zambales. This enabled the researchers to understand greater detail about the sub-problem: (2) The aftereffects of Mt. Pinatubo’s eruption on the traditional use of natural resources by the indigenous Aeta in Botolan, Zambales and (3) Programs and regulations of the Local Government Units (LGUs) of Botolan, Zambales for unexpected volcanic hazards. The researchers decided to also interview an Aeta representative of the LGU to further explain the information they had learned about the LGU's effort after assessing the impact of the LGU's programs and plans on the status of the Aeta community through interviews with Aeta locals. This provides more detailed information and a more in-depth explanation of the 136 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia particular subject, which can improve initiatives and provide additional solutions that can be incorporated into the planned process of carrying out the study. b) Agriculturists from the Bureau of Soils and Water Management of Department of Agriculture Table 5.7. (Professionals’ face-to-face interview) Agriculture Theme The researchers assessed the necessary data about Agriculture and other soil and water information from a Senior Agriculturist and Agriculturist II through a face-to-face interview (qualitative research methodology) conducted at the Soil Survey Division office and Soil Conservation Management Division office of Bureau of Soil and Water Management in Department of Agriculture. This enabled the researchers to understand greater detail about the 137 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia sub-problem: (4) Techniques and/or Strategies that can be integrated into the Principle of Accelerated Succession and (5) The benefits and drawbacks of the Mt. Pinatubo lahar on the soil situation in Botolan, Zambales. The agriculturalists provided the researchers with many ideas they can use to successfully implement the study's initiative as well as instruction on how to carry out some of its processes, which is a major benefit to the researchers. The researchers will determine the specifics that can be integrated to particular steps of accelerating the ecological succession in the ancestral land of Botolan, Zambales, taking into account all the information provided by the agriculturists. Some of the advice is also taken into consideration for the experimentation the researchers would undertake to evaluate the capacity of the plants to thrive in the soil situation of the ancestral lands as the proper soil sampling and fertilizer count were demonstrated by the agriculturists. III. DATA ANALYSIS FOR ARCHIVAL STUDIES 1. Botolan Municipal Comprehensive Land Use Plan 2018-2027, Volume 1: Land Use Plan and Volume 3: Sectoral Studies a) Ancestral Domain (Botolan, Zambales) Based on the Comprehensive Land Use Plan of the Municipality of Botolan in Zambales, the Ancestral Domain encompasses the barangays of Burgos, Villar, Belbel, and Moraza. The Loob Bunga Resettlement Area is where the Ayta people from the aforementioned barangays are currently residing after being displaced as a result of the Mt. Pinatubo eruption. Lahar continues to cover these crater-side slopes of Mount Pinatubo. These highlands are 500 meters above sea level, non-agricultural, and erodible. According to the Modified Coronas Climate Classification, the climate in these areas is type 1, which indicates that it is dry from November to April and rainy the rest of the year. In the four barangays, there are also no known landslides (Ancestral Domain). Due to drainage blockage, several areas of the Ancestral Domain are also vulnerable to ongoing or recurrent flooding and/or back-flooding. This data from the official local government unit of Botolan, Zambales will be used to determine the profile and characteristics of the study area. It is necessary to assess the validity 138 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia of the development of the processes to verify if the procedures are suitable for the study area. It is also one of the factors to be taken into account throughout the planting process, which will be the main action in the study. The presented data was also used to assess the natural risks in the area, and safety precautions in the barangays must also be properly considered. b) Ancestral Domain (Lands) Table 5.8. (Archival Data) Ancestral Domain - Lands The Comprehensive Land Use Plan of the Municipality of Botolan in Zambales states that the 1991 eruption of Mt. Pinatubo significantly altered the municipality's current landscape and land usage. The eastern part (Ancestral Domain) is currently only used for a small number of land uses and activities, the majority of which are settlements of Indigenous People communities. However, sand from lahars continues to cover a substantial amount of these territories and there are just a few short and narrow barangay roads to reach each barangay. Additionally, the four barangays' forest zones also have a high concentration of agricultural land and more protected areas than production-oriented ones. But they are all vulnerable to erosion or ecological fragility. The data from the Botolan Municipality's Comprehensive Land Use Plan about the ancestral domain's lands would be highly helpful for the researchers in determining the scope and constraints of the implementation of their study. Additionally, this is required in order to 139 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia choose the regions in which the study can only be conducted and to choose the best methods and tactics to employ in those regions. It can also be useful to know the locations of the four barangay entry points and what road networks should be enhanced to give the indigenous people more access to or make it simpler for them to get to their ancestral territory. c) Ancestral Domain (Soils) Table 5.9. (Archival Data) Ancestral Domain - Soil The four types of soil present on the ancestral lands are listed in the Comprehensive Land Use Plan of the Municipality of Botolan. The four barangays have undifferentiated mountain soils, while Moraza and Burgos have Angeles sand; Villar and Belbel have Angeles soil; Villar and Moraza have Antipolo clay; and Burgos and Villar have Villar sandy loam. The Comprehensive Land Use Plan also notes that the municipality of Botolan undergoes erosion brought on by water and earth movements, and that its uplands are estimated to have moderate to severe erosion potential. The table above provided an explanation of the specific erosion scenario in each barangay on the ancestral land. This information identified the specific kinds of soils in each barangay and will be used to evaluate each soil type's composition, nutrient content and level, and quality. These elements are required for the experiment that will be done by the researchers to see whether the plants can survive in the soil conditions of the ancestral land. Knowing what fertilizers to use, which approach will be most effective, and what methods will be suitable on the site for the study's real implementation are also crucial. The table above also shows which particular places have varying degrees of erosion or river wash. As this component is essential to take into account while planning, the researchers may now determine what techniques and technologies should be used on location to ensure the success of the study. 140 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia d) Ancestral Domain (Waters) Table 5.10. (Archival Data) Ancestral Domain - Water According to the Comprehensive Land Use Plan, the municipality of Botolan is located within a number of different watersheds. The Bucao Watersheds, Tarlac River Watersheds, Bucain Watersheds, Sto. Tomas Watersheds, and Pampanga River Basin all encompass the ancestral lands, as can be seen in the table. The Comprehensive Land Use Plan also indicates that the municipality's groundwater resources are less substantial than those of neighboring municipalities. Due to less productive aquifers, Botolan only possesses groundwater resources that are suggested for local consumption. Furthermore, deep wells and springs provide the majority of Botolan's water needs. The table above provided an explanation of each barangay's groundwater availability within the ancestral domain. Water supply is one item to take into consideration since planting is the main aspect of the study's implementation. The data above shows the watersheds that each barangay on the ancestral property is in and whether or not there is groundwater locally. For the study to be more effective, infiltration rates and water availability must be raised because they are required for irrigation. Therefore, the watersheds and river systems that encompass each barangay would be beneficial, since they can provide as a second source of water supply in addition to groundwater. e) Ancestral Domain (Biodiversity) The municipality of Botolan is noted for having a rich biodiversity, particularly during the pre-eruption period, which was mentioned in their Comprehensive Land Use Plan. The Philippine Warty Pig and the Philippine Deer are still present in this region, however they are both listed as endangered on the Red List by the International Union for the Conservation of Nature (IUCN). Additionally, there is a species of plant known as "pitcher plant" that CENRO claims can only be found in Botolan and is one of the endangered plant species. Waling-waling 141 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia and Pakpak-lawin can also be found in the municipality, and its highlands are still inhabited of species like "labuyo" chickens, wild pigs, and deer. The forest of Botolan is also home to numerous rattan species, such as the Kurapling, Palasan, and Taingang-Baboy, as well as the resin-bearing bojo-bikao and almasiga, as well as gugo, a shampoo alternative. The study's main focus is biodiversity since its conclusion should restore the biodiversity of the ancestral lands. As this biodiversity is restored, the researchers expect that the species mentioned in the Comprehensive Land Use Plan will once again flourish in the study area because they were also used in and integral to traditional Aeta Community practices. 2. Soil Report 13: Soil Survey of Zambales Province Philippines Based on the Comprehensive Land Use Plan, the soils present in the four barangays of the ancestral domain include the Villar Sandy Loam, Antipolo Clay, Angeles Sand, and Angeles Soil. The Soil Report 13: Soil Survey of Zambales Province, Philippines, provides an explanation of these four soil types. The book's specific paragraphs illustrate the qualities of the soil and the crops that can be cultivated there. The researchers will use these exact details to understand the soil composition of each type of soil present in each barangay and at the selected site. These are also to be precise regarding what kind of crops can certainly thrive in that type of soil. Due to the information provided by this book, comparisons about the traits of the crops that thrived on the soil and other crops, plants, or shrubs can be made for introducing new species in the area. 3. Pamana: Botolan’s 200th Founding Anniversary Commemorative Book In 2020, the municipality of Botolan commissioned the creation of the book Pamana, which details the history and culture of Botoleños. The researchers were encouraged to apply the knowledge in this book to get to know each barangay within the ancestral areas and the real Aeta culture. This can be used as a point of reference for the historical and cultural aspects of our research on how the study's implementation might help them improve their culture. For the historical aspect, this can be used as a foundation for making the community's status a nature 142 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia reserve as the study becomes successful. Also provided are ideas for the conceptual output of the study's implementation procedure and the study’s actual design. 4. Philippine Case Studies on Sustainable Land Management Approaches and Technologies a) Technologies on Different Ecosystems (Upland – Hillyland: 100-500 masl) Table 5.11. (Archival Data) Technologies on Upland-Hilly Land The data in the table above outlines the best and most effective technologies and techniques to be employed in each barangay based on their slope. The information supplied in Chapter 4 of Philippine Case Studies on Sustainable Land Management Approaches and Technologies served as the foundation for this paragraph. This can serve as a guide for the researchers in terms of which Department of Agriculture projects to evaluate in order to identify the tactics that will be used in their proposed method for accelerating ecological succession in the ancestral land of Botolan, Zambales. 143 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia b) Technologies per Conservation Measures (Vegetative) Seed Production of Multi-Purpose Shrubs/Legumes As the enhancement of soil and its fertility is the priority of the study’s initiative for all of the other processes to be done successfully, this strategy for soil enhancement will be very beneficial. This was already a successful project of the Department of Agriculture, which makes it more accurate to be integrated in the study’s implementation process. This is also made for sloping locations, which also makes it fit to use for ancestral lands as they are sloped, as seen in the table above. The plants used in the project will also be considered by the researchers, who will include them in the experimentation about the capacity of the plants to thrive in the soil situation of the ancestral land. In addition to enhancing soil cover, this method can also decrease soil erosion, boost nutrient cycling replenishment, and improve water collection—all of which are essential for ensuring the success of the recurrent growths of the introduced plants. Additionally, it can serve as a windbreak, which can benefit the people living in the upland and, of course, could have provided the Aeta community with a source of income. c) Technologies per Conservation Measures (Agronomic & Vegetative) Contour Farming Using Hedgerows One of the issues in the ancestral lands is soil erosion, which worries the researchers because soil is a top priority for the study's initiative as it will lay the foundation for its success. Contour Farming using Hedgerows is a strategy that the Department of agriculture has done to resolve the “soil erosion problem”. The success of this project, like that of the previous strategy, increases its accuracy and makes it more appropriate to be included in the study's implementation process. The procedure of this is done on sloped locations given that making this involves planting on the site's contours, which also makes it suitable for usage on ancestral grounds since they are sloped. The researchers will also take into account the plants utilized in the project and incorporate them in the experimentation to see if they can withstand the soil conditions of the ancestral land. In addition to resolving the issue of soil erosion, it also enhances soil cover, boosts biomass above ground carbon, increases nutrient cycling recharge, boosts soil organic matter, lowers 144 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia carbon dioxide and greenhouse gas emissions, boosts plant diversity, lowers wind speed, and maintains habitat diversity—all of which are crucial for ensuring the success of the recurring growths of the introduced species. It could also be a source of income for the Aeta neighborhood. 4. Accelerating the ecological succession on the ancestral land of Botolan, Zambales The researchers created their own flowchart for the Accelerating Ecological Succession process based on the information they gathered in chapters 2 and 4. They merged the landscape methods and techniques they discovered in the accumulated studies into the four (4) objectives Bill Mollison outlined for the Principle of Accelerated Succession to improve the effectiveness of the said principle. The integration of methods from the studies the researchers gathered and examined led to the creation of this flowchart. The researchers developed a table for the execution of these stated procedures on the selected site, which is Barangay Villar on the ancestral land of Botolan, Zambales, aside from this flowchart, which has the generalized methodology. Figure 5.1. Process Flow Chart of Accelerating Ecological Succession in the Ancestral Land of Botolan, Zambales 145 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Table 5.12. Accelerating Ecological Succession in the Ancestral Land of Botolan, Zambales The initial step will be the assessment of the area's natural aspect. This step should consider the genuine value of the place and its surroundings. It is essential to primarily focus on assessing areas on a planning scale. This assessment was conducted during the researchers' site visit on the ancestral lands in January 2023 which was stated at the synthesis (chapter 6) of this study. Additionally, the researchers also managed to gather information from the public records, including the Municipality of Botolan Comprehensive Land Use Plan, on the Ancestral domains general profile, lands and soils. Information was also gathered from the Philippine Case Studies on Sustainable Land Management Approaches and Technologies: Technologies 146 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia on Different Ecosystems (Upland – Hillyland: 100-500 masl) and from the Soil Report 13: Soil Survey of Zambales Province Philippines. Identical evaluation criteria may apply to vastly more specific ground units. The second step is selecting a succession location; this is important to the area's overall urban structure and was also done during the researchers’ site visit on the ancestral lands and during their design planning. The desired level of refinement was considered to determine the space that will be set aside for plant succession. The third step is reviewing and answering the question for site evaluation. The majority of these site elevation questions was answered during and after the researchers' site visit to the ancestral lands. Some of the questions was also answered following the soil test, and others was resolved using the information the researchers gathered during the course of their chapter 3 such as the interviews with the Aeta people and information from the Philippine Case Studies on Sustainable Land Management Approaches and Technologies: Technologies per Conservation Measures (Vegetative). The study needs a response to the research questions that will serve as the foundation for a succession strategy and plan. These six questions are: What is/are the proposed projected species compositions (PSC) of the landscape site design? (Answers indicated on Chapter 6, Table 6.) What are the past and projected anthropic land uses for this site? (Answers indicated on Chapter 5, on Ancestral Domain-Lands and on Chapter 6, Accelerating Ecological Succession Implementation Procedure And Schematics) What written information can be found about the general PSC plants, growth habits and resource/environmental requirements? (Answers indicated on Chapter 6, on Accelerating Ecological Succession Implementation Procedure And Schematics) How will the projected species data be applied to planting phases; specifically in the plant growth habits, maturity, rate of growth and appearance? (Answers indicated on Chapter 6, on Accelerating Ecological Succession Implementation Procedure And Schematics) How will PSC data and design principles be integrated into a landscape succession design product? (Answers indicated on Chapter 6, on Translation of the Design) What are the succession goals, design vision, intended design duration (in order to reach succession goals) and planting schedule? (Answers indicated on Chapter 6, on 147 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Accelerating Ecological Succession Implementation Procedure And Schematics and o the Translation of the Design) Using what is already growing is the fourth technique to accelerate ecological succession. Most weeds can be mowed and utilized as mulch if the ground is cleared. They stabilize soil, absorb minerals, and create rich soil when they die, making them good mulch for plants. These pioneer species was also determined during the researchers’ site visit on the ancestral lands. While on the fifth step which is plant selection wherein in this phase, the native plant species in the area should be given preference while selecting plants. The information that will be used came from the interviews the researchers conducted with the Aeta people and information from the Philippine Case Studies on Sustainable Land Management Approaches and Technologies: Technologies per Conservation Measures (Vegetative). In addition, because of the prevailing soil condition in the research location, nitrogen-fixing plants are specifically preferred to be used. The sixth step is introducing plants that will easily survive in a particular environment and contribute to enhancing soil fertility which was determined after the soil test done in the Bureau of Soils and Water Management. Depending on the soils the researchers are working with, the researchers can plant annual and perennial varieties of locally-adapted legumes and beneficial shrubs perennials that are known to survive and thrive. It may be necessary to postpone planting the researchers own "climax" plants until more suitable soils have been formed. The next steps was done during the design planning of the researchers such as the step to accelerate ecological succession which is determining the style and pattern shape of the aesthetic composition that has a significant impact on the overall design of the space that is intended to be created. Also, the eighth technique for accelerating succession, which is raising organic levels artificially to improve the soil environment; mulch, green manure crops, compost, and other fertilizers are required that allows the researchers to plant more quickly or, combined with the preceding strategy, to establish a nucleus of climax tree crops on marginal land if the researchers are willing to care for those trees. The ninth step is substituting our herb, pioneer, and climax. This phase of accelerating succession is more beneficial than the current natural or disturbed vegetation. The last step to accelerate ecological succession is to increase water and infiltration rates. When more water infiltrates, groundwater is recharged, and a higher, more stable groundwater level aids in the speedier recovery of ecosystems. Additionally, as water is vital to the survival of 148 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia microorganisms (MOs), the combination of increased moisture and increased organic matter levels in the soil results in a rise in their population. More MOs means more plant biomass, which in turn means more photosynthetic energy above and below the ground. IV. LABORATORY TEST RESULT ANALYSIS Table 5.13. Summarized Soil Chemical Test Report from BSWM of DA The Table above shows the accurate soil chemical test result from the BSWM (Bureau of Soils and Water Management) issued on March 3, 2023. To analyze this test result and determine whether what to improve and fix on the soils of the selected locations, the researchers created an optimum chemical level in sandy soil scale (see in Table 5.14). Table 5.14. Optimum Chemical Level for Sandy Soil Scale Soil PH The pH of soils can be used to determine whether they are naturally acidic or alkaline. The amount of nutrients and other substances that are soluble in soil water and, consequently, the amount of nutrients that are available to plants, are both influenced by soil pH. While some nutrients are more readily available in an acidic environment, others are more readily available 149 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia in an alkaline environment. When the pH of the soil is close to neutral, plants may easily access the majority of mineral nutrients. Phosphorus As a component of several important plant structural compounds and as a catalyst in the conversion of numerous important biochemical reactions in plants, phosphorus is an essential nutrient. Phosphorus is well known for its function in collecting and transforming solar energy into beneficial plant chemicals. All plants require phosphorus to maintain their general wellbeing and vigor. Phosphorus has been linked to a number of specific growth factors, including: Enhanced root development; Enhanced stalk and stem strength; Enhanced flower formation and seed production; Enhanced uniform and early crop maturity; Enhanced legume nitrogen N-fixing capacity; Enhanced crop quality; Enhanced plant disease resistance; and Supports development throughout entire life cycle. Potassium A readily bindable exchangeable ion, potassium secures itself in mineral formations by bonding with charged soil particles. It is a significant plant nutrient whose impact on soil pH is less direct but is nonetheless felt to some extent (particularly when soil pH falls below 5.5). Potassium is essential for numerous plant processes and, cycles back into the soil through crop residue and precipitation. It is essential to the growth of cell walls, flowering, and seed set, among many other critical plant functions. Organic Matter Soils are classified as either organic or mineral based on how much organic matter they contain. The majority of the cultivated land on earth is composed of mineral soils, which can range in organic matter content from a trace to 30%. Due mostly to climate factors, organic soils are naturally rich in organic materials. There is no straightforward explanation for total soil organic matter due to the complexity of its composition, which includes both the biological variety of the organisms present and the actual organic compounds actually there. In the higher 150 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia silt and clay content soils to create enough water-stable aggregates more organic matter is required to prevent compaction and erosion. Nitrogen Nitrogen is particularly important because it is a key component of chlorophyll, which plants utilize to convert carbon dioxide and water into sugars during photosynthesis. It is also a crucial part of amino acids, which serve as the building blocks of proteins. Plants wilt and die without proteins. Figure 5.2. Deficient chemical level identified in the soil samples The researchers found that the soil from sites A and B lacks a significant amount of exchangeable potassium and organic matter after examining the test report and comparing it to the ideal chemical level scale. It has been determined that soils with inadequate potassium levels lack the ability to resist disease, produce crops at a slower rate, and have higher mortality rates for plants. An annual fertilization with slightly higher K than N should be made to soils with potassium levels less than 0.3 cmol/kg. It is additionally recognized that soils tend to lose their physical structure when organic matter is lost. The deteriorating soil structure causes the soil to become cloddy, hard, and compact. Additionally, the soil's permeability, water-holding capacity, and aeration are all reduced. Less oxygen is available for plant roots to grow when aeration is reduced. This analysis would be considered in the implementation process of accelerating ecological succession in the lahar fields of Barangay Villar, Botolan, Zambales, particularly in the section of agroforestry or reforestation planning, in order to achieve a more successful result and reduce the length of time spent waiting for the area to be in climax community again. 151 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER SIX SYNTHESIS THROUGH DESIGN SOLUTIONS 152 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. SYNTHESIS Subsequent to gathering data and filtering what strategies should be incorporated in the actual process of accelerating ecological succession currently taking place in Barangay Villar, Botolan, Zambales to regenerate its biodiversity, the researchers will now incorporate all of these in the reforestation and community planning to restore the study area to its previous state. The first chapter states that, if successful, all of the procedures, schemes, and design frameworks will be adopted by the other barangays within the ancestral territory. However, in order to accomplish this, the site must first be accurately assessed. On January 11, 2023, the researchers visited the site in order to carry out and complete the first through fifth processes of accelerating the succession. All of the information acquired is to be examined, and utilized to create an appropriate design that fits the site's conditions and a planning procedure that has a high probability of success. The researchers opted for community planning in Barangay Villar, Botolan Zambales, for the Aeta community now residing in the area as well as the Aetas from the resettlement camp who will return to their ancestral homes once the study about accelerating the ecological succession in the Barangay is implemented. The researchers will create a conceptual design to represent the goal of restoring the Aetas' native environment while also showcasing their own culture. The design will immerse users in their natural environment, producing an aesthetic output based on the information obtained in order to choose the best concept for the site. While the primary goal of the design is to offer a sustainable community and restore the Aetas’ food gathering tradition, the accumulated strategic solutions for accelerating the ecological succession now occurring on the site will be incorporated into the agroforestry regions and actual landscape design and urban planning methods will be used on planning the Sustainable Aeta Community conceptual design. II. SITE DESCRIPTION Villar is a barangay in the municipality of Botolan, in the province of Zambales. Villar is situated at approximately 15.1862, 120.2374, on the island of Luzon. Elevation at these 153 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia coordinates is estimated at 236.3 meters (775.3 feet) above mean sea level. Villar shares a common border with barangays Poonbato, Maguisguis, Botolan, Zambales, Belbel, Burgos, Moraza, and Cadmang-Reserva, Cabangan, and Zambales. Based on the Philippine Statistics Authority, its population, as determined by the 2020 Census, was 669. This represented 1.00% of the total population of Botolan. Barangay Villar is one of the areas that has been affected by the Mt. Pinatubo eruption, and the affected residents were relocated to Loob-Bunga Resettlement Area and LAKAS-Bihawo in Barangay Mambo. III. SITE INVENTORY All of the information presented below were gathered during an actual interview of the Aeta residents in Barangay Villar at the Ancestral Domain of Botolan, Zambales. 1. Barangay Villar’s Existing Flora and Fauna PLANTS ANIMALS Crops Trees Land Water Gabi, Ube, Kamoteng Saging, Mansanas, Manok at Manok Hipon, Palos, baging at kahoy, Sitaw, Rambutan, Avocado, Labuyo, Kalabaw, Palaka, Biya Petchay, Kalabasang Kasoy, Mangga, Baka, Baboy at Baboy (Dalag na Puti or Upo, Kalabasa, Mahogany, Ipil-ipil, Damo, Aso, Daga, maliit), Patola, Mais, Sayote, Agoho, Langka, Niyog, Musang, Alamid, Dalag, Hito, Ampalaya, Alugbati, Kare/Kardis, Kape ng Martinis, Bayawak, Tilapya Patani Villar, Gemelina Sawa, Usa (Native) Table 6.1. Existing Flora and Fauna on Barangay Villar, Botolan, Zambales 154 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 2. Barangay Villar’s Existing Problems There is a scarcity of water because they solely rely on the river and a naturally built deep well, which becomes polluted when the ground is disturbed. There is also a shortage of salt (which is what they generally eat) because the coast of Zambales is distant from the ancestral land and salt is only available in the lowlands market, which is 6 hours away if they walk. Also, if salt is sold in the ancestral domain, it is overpriced. There is also a rice shortage because there are only two rice fields in the area, which cannot support the entire population in the ancestral domain. The barangay and its adjoining barangays have no medical facilities or pharmacies. There are no roads leading to the site, and the lahar is constantly changing. 3. Barangay Villar’s Existing Water Supply Source Their water comes from a spring that is dug alternately due to severe rainfall. People rely on the river for household water supply. The three water supply of the barangay are the BalinBaquero River (one of Botolan's major rivers), the Maraunot River, and the Bucao River. The barangay is also surrounded by three (3) watersheds: the Bucao Watershed, the Tarlac River Watershed, and the Pampanga River Basin. 4. Barangay Villar’s Existing Facilities In the social sector of the barangay, particularly in education, it has Villar Day Care Center, LAKAS Day Care Center, and Villar Elementary School which has 100%, IP learners. The nearest clinic in the barangay is San Marcelino Health Center. The barangay has a Senior Citizen Building and it has a church, which is the Jesus Intercessor Church and the Villar Christian Church. It has a tourist destination on Mt. Pinatubo Crater Lake Balai Trinitas Resort. The utilities of the municipality of Botolan cover only 3.61 hectares (0.01%) of the city. These include transportation terminals, solid waste facilities, and power and utility stations, which are mostly located in the municipality's center or urban areas. 5. Barangay Villar’s Existing Hazards The municipality of Botolan is susceptible to various hydro meteorological and geological hazards. Most of the areas in barangay Villar have moderate susceptibility to flooding hazards, which means that these areas are likely to experience a flood height of 0.5 to 1.0 meter and/or a flood duration of one (1) to three (3) days. These areas are subject to widespread inundation 155 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia during prolonged and extensive heavy rainfall or extreme weather conditions. Fluvial terraces, alluvial fans, and infilled valleys are areas moderately subjected to flooding. Rain-induced landslide hazards in the barangay of Belbel have a low landslide susceptibility, which means gently sloping areas with no identified landslides. An eruption from Mt. Pinatubo would cause hazards such as air-fall tephra and volcanic ashes. As of 1992, the Philippine Institute of Volcanology and Seismology (PHIVOLCS) estimated about 200 million cubic meters of lahar at the Bucao River alone. Because Barangay Villar is located within a 20-kilometer buffer zone from Mt. Pinatubo, it has been determined that the majority of the barangay's areas are not safe from lahars. 6. Barangay Villar’s Northing, Sun Path, and Wind Direction The area receives direct sunlight, especially at peak hours and noon, and has a temperature of 30 °C at noon. The winds in the barangay are generally strong, allowing full reception of the northeast and southwest winds with an approximately 26 km/h wind speed. 7. Barangay Villar’s Noise Source On the Tarlac side, firings and target practice are typically held on weekends. Trucks, airplanes, explosives, and machine guns are commonly responsible for the noise at the location. 8. Barangay Villar’s Road Network A road connects the entrance of Barangay Villar to the Botolan Municipality's town proper. There is also another road on the mountainside, and the Highway to Tarlac Road is still under construction. 9. Barangay Villar’s Source of Electricity The barangay has solar panels, although not all residents have them, and the ones used in school are generally donated. As an alternate light source, they use candles or cloth-covered beehives. 156 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia V. SWOT ANALYSIS Strength The size and near-blankness of the site itself gives the researchers more complex ideas for the areas that will be included there as well as a wide range of options regarding where to put all the required regions. The site's high winds may be advantageous to the residents as they can be harnessed for natural air conditioning and renewable energy source. Some of the areas in the site are already abundant in vegetation and have already adapted to the site's situation. This may aid the researchers' efforts to accelerate ecological succession and enable them to adopt some of the natural techniques already being used by the Aeta inhabitants given that it has previously been tried and tested. Building a road network in the area would not be too difficult; the researchers will just need to enhance the natural road that already connects the town proper to the barangay. There’s also an existing community in the area so the researchers will only need to rearrange and rebuild some of the destroyed infrastructure and add additional built-up structures that the community needs. Since there are nearby freshwater bodies, the site's water supply is not a concern; all that the researchers must do is include a structural modification to address the issue. Weakness The soil stability and fertility are not in good condition given that lahar inundated the majority of the land. The site's size has drawbacks as well being relatively large for building a tiny community with few possible areas to put into it. It is also very warm on the site (based on the researcher's site visit in January 2023) and extremely humid considering that the location receives direct sunshine and that there are numerous lahar fields in the vicinity. The noise around the site may also be difficult to block provided that the noise is coming from firearms and explosions, thus it is necessary to use dense flora and forest cover. Opportunities There are a lot of opportunities on the site considering that it is essentially a clean slate. The researchers decided to cluster the residential areas for the community since doing so has several advantages connected to certain uses of the open space and the "feeling" that this space creates for a community. Besides with increasing habitat for wildlife and maintaining a site's natural features, it can also reduce storm water runoff from impervious surfaces and naturally 158 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia filter storm water. It can also help establish broader and more effective "environmental corridors" within and between settlements. The researchers also selected to put necessary community infrastructures in the area, such as extra educational buildings for high school and vocational courses. The property also includes a health facility, a public market and other commercial buildings, terminals, churches, a venue for cultural events, an amphitheater, a park for renewable energy sources, a public park, a school park, a new barangay hall, a water reservoir, and a land fill or disposal area. For the tourists or visitors, the researchers also inserted a tourism area in the site with a museum, restaurant, Mini Park, and souvenir shops, although it is far away from the actual Aeta village as it will be a protected natural area. Threats As indicated in the site's existing hazards above, there are many threats that surround the site in addition to its many opportunities, including flooding, landslides, air-fall tephra, and volcanic ashes. VI. ACCELERATING ECOLOGICAL SUCCESSION IMPLEMENTATION PROCEDURE AND SCHEMATICS 1. Agroforestry Agroforestry is viewed as an alternative production system that can enhance soil stability and productivity, balance infiltration rate, improve water quality, and reestablish biodiversity. It is essential in addressing the implementation of accelerating the ecological succession that is currently taking place in Barangay Villar, Botolan, and Zambales. In this approach, agricultural crops are produced along with the environmental advantages of trees. Similarly, livestock might be crucial in a system with a variety of fodder crops. The idea behind agroforestry is that adding trees to an agricultural landscape can increase the system's productivity and sustainability while also promoting more balanced land management. As a result, this method of land usage presents a chance to remedy the devastation caused by the Mount Pinatubo eruption. In light of this, agroforestry can be implemented in Barangay Villar, especially in its Lahar Fields. However, before an agro-forestation program is implemented in the barangay, the possible sites must be properly analyzed and assessed so that adjustments can be made. Also, the data gained will be used to develop an innovative and comprehensive 159 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia strategy that will be used to adopt particular technologies or methodologies into the area. The best alternatives combine Conservation Farming Village (Seed production of Multi-Purpose Shrubs or Legumes and Contour Farming), Plant Succession, and Permaculture Design Principles. In view of the fact that the study's objective to restore the biodiversity of the ancestral domain will be accomplished through a succession of linked actions with the express purpose of reestablishing the area's functions to peak levels through revegetation procedures. The practices listed below should be prioritized more to ensure the success of forest revegetation programs. a) Enhancing the Topsoil Before formally beginning to establish planting schemes for agroforestry regions, the laharaffected soil must be rebuilt. As the researchers studied how to accelerate ecological succession and incorporate various strategies, they developed a site-specific procedure. They will now carry out steps four, five and six of the accelerated sequence. "Using what is already growing" is the fourth phase, in which the researchers analyzed the pioneer species growing in the agroforestry regions they selected (areas significantly impacted by lahar). Chromolaena odorata, Uniola paniculata, and Saccharum spontaneum dominate these habitats. These species are found as invasive weeds, similar to typical pioneer species, and as stated in the constructed procedure, these species must be mowed and used as mulch because their purpose is to stabilize and enrich the topsoil for the next generation of plant species that will be introduced to the area. Another approach from the book Philippine Case Studies on Sustainable Land Management that could be used is seed production of Flemingia macrophylla and Indigofera tinctoria in sloping areas where these species are planted along contour lines. Farmers typically use them to enrich the soil, improve ground cover, and trap distributed runoff in sloping areas, which can benefit both the Aeta people and the state of agroforestry areas. The chemicals and nutrients present in the top soil must also be taken into account in order to successfully improve it. The fifth chapter claims that while the soil from the research region 160 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia has a correct balance in pH, phosphorus, and nitrogen, it is deficient in potassium and organic matter. The following is a list of solutions for this chemical and nutrient shortage in the soil. Table 6.2. Solutions for deficient chemicals in the soil of Barangay Villar, Botolan, Zambales b) Choice of Species. Any planting operation must make careful species selections. The wrong species being planted is an extremely expensive error. The appropriate species selection for Barangay Villar will depend on the following factors: site suitability, available technology, market demand, and societal preferences. The use of indigenous tree species should be prioritized to restore the previous forest composition and structure because the primary goal of forest revegetation is accelerating the succession. The tree species that have been examined to grow adequately (or have capability) in the area and could be used for forest revegetation are shown in table below based on the information that is currently available and actual observations. 161 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Table 6.3. Potential Species for Agroforestry Areas in Barangay Villar, Botolan, Zambales 162 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia c) Quality Planting Stock Production. Poor planting stock production is one of the primary issues of nursery seedling development. Instead of prioritizing quality, quantity has become the standard. The researchers must obtain and produce the required quantity of the chosen species seedlings (stated in the table above) by following these procedures: Reliable seed sources – The researchers must find a sufficient supplier of seeds to meet annual planting stock needs. The preservation of genetic diversity, which is essential to preserving stability in a changing environment, should go hand in hand with this technique (vs. pests and diseases and climate change). The researchers could accomplish this by choosing seeds from various sources rather than focusing on a small number. Best nursery practices - The main goal of the researchers is to create high-quality planting stocks that can grow into the Lahar inundated areas. Important nursery methods include the following, in addition to high-quality seeds: Good soil foundation (proper aeration, drainage, and adequate soil nutrients). The topsoil could be enriched by implementing the strategies and approaches stated above to the selected agroforestry areas. For many different types of tree species to grow and develop properly, the employment of helpful microorganisms (such mycorrhiza and Rhizobium inoculants) is essential. Enhanced seedling growth in containers: Containerized seedling growth clearly outperforms bare-root seedling growth. An innovation in containerized seedling production is the use of root trainers, which ensures appropriate root growth and development (particularly of a ramified root system). The root trainer's ribbed sides direct the roots to develop downward and vertically. d) Transporting Seedlings. The researchers should ensure that lifting procedures would be carried out carefully during the actual implementation process because it can reduce shocks during seedling transfer. This harsh and prolonged handling and excessive exposure to sun radiation should be completely avoided so seedling baskets or carts should be used. e) Nursery Sites. The researchers must also include the construction of nurseries during the implementation process which they must take into account its exposure, topography, 163 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia water supply, soil quality, and proximity to the planting site. They should establish communal nurseries as it makes the production of planting stocks easier, especially when it comes to moving seedlings during planting. f) Site Preparation. The researchers opted to establish a suitable environmental conditions at the reforestation site so that it could give newly planted seedlings a massive advantage on survival and growth. They must also treat both the current plants and the soil as they are advised to weed and cultivate under the area's conditions. g) Planting. The researchers must ensure that the planting holes have the right depth in order for the taproot to hang vertically without bending as it is preferable to reduce a taproot if it is excessively long rather than bend it, although this should have been done a week or two prior to out planting in the nursery. The researchers should also be reminded of putting the seedlings immediately below the root collar so that the root system won't be exposed even if the soil settles for a very long time. They should take the seedling out of its container right before planting, once the hole has been made and avoid to break the earth ball. Once the earth has been carefully compacted by pressing it, they should tear the plastic bags apart or cut it with a tiny knife. The upper portion of the earth ball should be somewhat deeper but never higher than the surrounding soil surface when it is inserted into the planting hole. The researchers should tap on root trainers to release the soil within together with the seedling. To prevent breaks in the capillary system, they should firmly tamped the soil surrounding the seedling after planting to remove all air pockets from between the ball and the walls of the planting hole. To lessen evaporation and prevent the top layer from hardening, the researchers should use grass or litter as a mulch around the seedling. Typically, a 3 x 3 m gap could be employed. VII. DESIGN 1. Design Problem The fundamental issue with the site's design is the lahar since it is not a stable base for the construction of infrastructures and because it flooded the entire area, covering the soil where all of the agroforestry areas would be created making it unfertile and degraded. The designated development area in the barangay is approximately 120 hectares in size, which is relatively 164 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia large for constructing a small village with limited options of areas to put in. The site's slope is also a challenge since the researchers want it to look natural and don't want to disturb a big amount of soil only to change the landscape, but there are parts with a steep slope that encompass some areas of the design. The arrangement of the zones aligned near the water source is not advantageous for the potential site of the ponds, making it difficult to locate and design a water reservoir. Due to the existing road network on the site, the dumping area and tourism were also difficult to identify. Overall, the researchers still managed to identify all of the zones in the best possible places. 2. Design Goal and Requirements The researchers’ goal for the design of the new Aeta community is for it to be sustainable, as it would be considered a protected area for the next generation. The design should be adaptable to the site's environment while still looking very natural and using natural materials so that it does not cost much in budget and maintenance. It also aims to bring as much forest back as possible by selecting almost all of the areas indulging in lahar to be an agroforest region and incorporating the process of accelerating ecological succession in the said areas. Design Requirements (Community Facilities): Clustered type residential areas Reconstructed Barangay Hall Health Clinic Recreation Areas Public Market Commercial buildings Renewable energy source parks Additional educational facilities (Elementary, High School, Vocational) School Park (including Basketball Court, Playground, Stage, Monument, Mini Forest, and Jogging track) Churches Public Transportation Terminal Cultural Events Place 165 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Amphitheater Water reservoir (including Pumping station, Enhanced swales, Decks, and Shaded structures) Disposal Area (including Land fill, Truck parking, Office, and Water treatment facility) Design Requirements (Tourism Area Facilities): Cultural Museum of Aetas Restaurant Souvenir Shops Mini park Parking Design Requirements (Others): Improved Road Network Agroforestry Areas 3. Design Approach The researchers will design the Sustainable Aeta Community using biomimetics or biomimicry. Biomimetics, also known as biomimicry, is the imitation of natural models, systems, and elements in order to solve complicated human issues. The researchers believed that this is the key approach for the site since they want the design to be very natural-looking and to use natural methods and materials given that the design goal is to restore the Aeta community's traditional way of life while also improving their quality of life. It is also considered because of the natural process of ecological succession, which the researchers claim will allow the design to adapt better to the healing condition of the site if this technique is used. 166 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 4. Design Concept Figure 6.1. Gilata Shell for Design Concept For the design concept, the researchers looked into numerous species found in the ancestral domain as well as a species important to the culture of the Aeta people. This must also be related to the design's major objective, which was sustainability and the usage of biomimicry. While looking for a species to represent a concept in the native book created by the Botoleños: Pamana, one species got their attention, which is the Gilata that serves as the major ingredient of the Aetas’ native meal or exotic cuisine. Gilata is a slimy liquid-secreting freshwater gastropod that can be eaten. It has a delicate exterior that nearly resembles a transparent shell. The majority of its locations were along riverbanks, brooks, and streams and is commonly found in Botolan, Zambales. It became a staple of the Aetas ancestors' local diet because of the pleasing flavor of its flesh and was regarded as an exotic food. The researchers were inspired by the Gilata's shell when they dug more into the meaning of shells and how nature defines them. It is claimed that mollusks, soft animals without backbones like slugs or snails, are the ones that create shells. They produce a shell around their body using secretions on their skin. They build up this shell on their bodies layer by layer by converting the components in their surroundings into calcium carbonate. Despite never being alive, shells develop and live with their mollusk maker. While shells are species-specific, they are all distinctive in their own way, a sign of the health of the environment, and influenced by the mollusk's diet or the surroundings in which it lives. Shells and the mollusks that produce them can be geographically distinct, depending on the nutrients and food sources present 167 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia locally. As a snail dies, its shell returns to the ocean or to the body of water it originally came from, where it will be molded by the tides and the passage of time. Hermit crabs and other creatures can live there, and when the shells decompose, they add nutrients to the water. Shells are exquisite to look at and distinctive in and of themselves. Shells are a symbol of sustainability. In a logical sense, the journey toward sustainable existence for individuals is similar to that of the shell. Those who are completely new to sustainable living could feel as though they are creating a brand-new sustainability education foundation from the ground up with layers of knowledge and life experience. Individuals may discover that those in their social or physical surroundings are building sustainable lives that are the same as or comparable to their own (much like mollusks build shells). Despite how similar their pathways may appear, how well they maintain their sustainable selves will decide how well they are able to follow them (their finances, environment, and social connections). In scientific terms, shells are a representation of sustainability because they sustain their owner as much as their owner sustains them. Given that one of the simplest and most evident things they offer to their owner is a home. Similar to how wonderful everything in nature is created, mollusks produced secretions that transformed environmental materials into calcium carbonate, which in turn formed shells. It is said that after the mollusk dies, its shell can become a home for another animal, just like how people have turned all these natural places into their homes such as the ancestral domain. It is also claimed that when a shell breaks down, it releases nutrients into the water. This appears to be the case with the ancestral domain, where Mt. Pinatubo's lahar now provides nutrients to the plants as the community uses it as fertilizer, and the area is undergoing an ecological succession that resembles the process of a new shell forming. The researchers then came to a final verdict to adopt the Gilata shell—or shell in general— as a concept for the design since it is a significant component of the Aetas' culture and can serve as a natural model to imitate its goal of sustainability for the community planning. It will be reflected in the design's form composition as well as in its specifics, such as the utilization of local raw materials for construction and the full scope of the lahar's benefits to accelerate succession and create a sustainable environment for the community. 168 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 2. Form Description The researchers used a radial form composition for the general form of the design as it resembles their design concept which is the top view of the shell. While curvilinear and rectilinear were used in different types of subareas within sites, the curvilinear were mostly used in the planting areas to make it look naturally placed and planted and the rectilinear were used on gray infrastructures which symbolizes modernity. 3. Master Development Plan The final Master Development Plan is divided into four major areas: Aeta Village (a protected nature reserve area), a tourism area, a community landfill, and agroforestry regions. These areas are zoned based on the study area's existing land use as described in the municipality's comprehensive land use plan. They are positioned in the most beneficial locations for both the environment and people. The design is chosen to be very natural in order to preserve the Aeta's natural habitat in which they can practice their food gathering culture, as well as to minimize the use of many high-end and modernized materials that would be difficult to transport in the area due to the lack of electricity and constructed roads. Figure 6.2. Sample Zoning Layout for Master Development Plan 170 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Aeta Village The researchers created the Aeta village by prioritizing the inclusion of amenities that provide basic human needs, as well as particular areas dedicated to celebrating the Aetas' culture and praise and worship rituals. The Aeta village is made up of clustered-type residential areas, a community center, additional educational facilities and commercial area, community churches, community events place, a public transportation terminal, water reservoir and an expansion area. a) Residential Areas - The researchers created a clustered-type design for the village's residential sections since it is known to promote common open space, which protects natural areas. Each family will be given a 300-square-meter land on which to build an average-sized house and an edible garden. Residential Area A is made up of 24 vacant lots that can accommodate up to 40 families. Residential Area B is made up of 34 vacant lots that can house up to 40 families. The residential sections along roadways are made up of 50 lots that can house up to 50-70 households. Because there is no electricity on the site, a solar energy park is included in the center of the residential areas. Each solar tree at Solar Energy Park A has a capacity of 3.6 kW/day. It has a daily output of 158 kW, enough to power 40-50 houses. Solar Energy Park B features 20 solar trees, each having a capacity of 3.6 kW/day, for a total capacity of 72 kW/day, enough to power 2030 houses. b) Community Center – Some of the existing areas, such as the barangay hall and the recreation area, are incorporated into the community center. Given that the existing structure was destroyed by the recent typhoon, the researchers designed a new barangay hall. The community center also includes a renovated recreation space, a health clinic, and a public market, which will provide the Aeta people' fundamental daily needs. c) Community Educational Center – Since the community only has an elementary school, the researchers designed additional educational facilities. The researchers also built additional commercial infrastructure in the region for pupils, as well as an ecorecreational park for school events. d) Community Events Place and Community Church – The researchers took into account the Aeta people's religion and culture while designing two locations where 171 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia inhabitants may carry out their traditional activities, events, and praise and worship ceremonies. e) Public Transport Terminal – During an actual site visit in the study area, the researchers discovered that there is no proper terminal for the transportation of tourists and residents, so they decided to incorporate this area into the community so that transportation from the lowlands to the mountain, and from the mountain to the lowlands, will be easy and accessible. f) Water Reservoir –The water reservoir is planned as a series of ponds considering what is appropriate for the location. The reservoir's water will originate from a tributary related to Mount Pinatubo, and any excess water will be released into the agroforestry lands below the reservoir. The reservoir has a capacity of 42,920 cubic meters and can supply domestic water to 1,670 persons per month. g) Expansion Area – This area will be utilized and expanded in the future when the community’s population increases. It will have the same layout as the site’s present layout. Tourism Area - The tourism area, which is located quite far from Aeta village due to its status as a protected nature reserve, has its own amenities featuring food, entertainment, and recreation. It includes a restaurant, cultural museum of Aetas, souvenir shops, and a mini park. Community Land Fill - The disposal area was created for the entire community to have adequate waste management and to keep the ecosystem healthy. Agroforestry - Agroforestry regions determined on the lahar fields are designed using the approaches and strategies gathered during the study. 172 | P a g e I K BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 J H K THESIS TITLE: K A A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION D E A F LEGENDS: L A - RESIDENTIAL AREA B - RESERVOIR C - COMMUNITY CENTER D - COMMUNITY EVENT'S PLACE E - COMMUNITY EDUCATION CENTER F - TRANSPORT TERMINAL G - CHURCH AREA H - TOURISM AREA I - COMMUNITY LAND FILL J - EXPANSION AREA K - AGROFORESTRY AREAS L - AGROFORESTRY AREA W/ PLANT NURSERY L C G SUBJECT AND DATE: A K A A LA421/423D MAY 4, 2023 B DRAWN BY: ALL GROUP MEMBERS CHECKED BY: GENERAL NOTES: 1. 2. 3. 4. DETAILS FOR AGROFORESTRY AREAS ARE INDICATED IN CHAPTER 6 OF THE BOOK. THE SITE'S EXPANSION AREA WILL BE UTILIZED AND EXPANDED IN THE FUTURE WHEN THE COMMUNITY'S POPULATION INCREASES. IT WILL HAVE THE SAME LAYOUT AS THE SITE'S PRESENT LAYOUT. THE WATER RESERVOIR HAS A CAPACITY OF 42,920 m3 AND CAN PROVIDE DOMESTIC WATER FOR 1,670 PEOPLE A MONTH. THE ESTIMATED LOT SIZE ALLOTTED FOR HOUSES AND AN EDIBLE GARDEN PER FAMILY IS 300 sqm. L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: K MASTER DEVELOPMENT PLAN K PAGE NO.: 1 LA1-01-01 MASTER DEVELOPMENT PLAN SCALE 1:8,000 METERS GRAPHIC SCALE: 0 20 10 100 50 100 METERS LA1-01-01 KEY PLAN: I I LEGENDS: BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS I A - DECK WITH SITTING AREA B - WATER FEATURE C - TRELLIS WITH BENCHES BELOW D - ELEVATED SOLAR PANEL (SOLAR TREE) WITH PLANTING AREA BELOW E - LAWN F - PAVING 01 (GRASS BLOCK) G - PAVING 02 (FLAGSTONE) H - VEGETATION I - RESIDENTIAL LOT NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 H I I THESIS TITLE: F E A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION C A B E EG D I I SUBJECT AND DATE: LA421/423D MAY 4, 2023 DRAWN BY: ALL GROUP MEMBERS I CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: RESIDENTIAL AREA BLOW-UP PLAN I I PAGE NO.: 1 LA2-01-01 RESIDENTIAL AREABLOW-UP PLAN SCALE 1:600 METERS GRAPHIC SCALE: 1 0 5 2 10 METERS LA2-01-01 KEY PLAN: O N O N P P M O M BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS N I A - BASKETBALL COURT B - STAGE C - BENCH D - PAVING 01 (FLAGSTONE COLOR LIGHT GRAY) E - PAVING 02 (FLAGSTONE COLOR GRAY) F - DR. JOSE RIZAL MONUMENT G - PLANTING AREA (CONCRETE PLANTER) H - JOGGING PATH I - PAVING 03 (BRICK PAVER) J - SITTING AREA (ARTIFICIAL GRASS FLOORING) K - PLAY AREA L - VEGETATION M - PLANTING AREA (ON GRADE) N - LAWN O - TRELLIS WITH BENCHES BELOW P - ELEMENTARY SCHOOL BUILDING Q - HIGH SCHOOL BUILDING R - VOCATIONAL BUILDING R - COMMERCIAL STORE M L LEGENDS: NAME AND STUDENT NO.: M L M L CALALANG, PAULA DOMINIQUE E. 2019111951 K R J EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 J M HUFANCIA, JOYCE ELISHA M. 2019117424 E THESIS TITLE: M O L L H F A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION R G B N C L SUBJECT AND DATE: L A O M LA421/423D MAY 4, 2023 M N DRAWN BY: M D ALL GROUP MEMBERS CHECKED BY: L. ARCH. ANGELO PAULO MOGUL M SHEET CONTENTS: I COMMUNITY SCHOOL PARK BLOW-UP PLAN Q R N M M O Q O M N PAGE NO.: 1 LA2-02-02 COMMUNITY SCHOOL PARK BLOW-UP PLAN SCALE 1:400 METERS GRAPHIC SCALE: 1 0 5 2 10 METERS LA2-02-02 KEY PLAN: BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS LEGENDS: A - PAVING 01 (GRASS BLOCK) B - PAVING 02 (BRICK PAVER) C - GRAVEL D - COMMUNITY MARKET E - BARANGAY HALL F - HEALTH CENTER G - PLAY AREA (ARTIFICIAL GRASS FLOORING) H - SITTING AREA (ARTIFICIAL GRASS FLOORING) I - LAWN J - RECREATIONAL LAWN K - PLANTING AREA L - TRELLIS WITH BENCHES BELOW M - PARKING NAME AND STUDENT NO.: F I CALALANG, PAULA DOMINIQUE E. 2019111951 I I E K A M EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 K K K K HUFANCIA, JOYCE ELISHA M. 2019117424 A K I L J THESIS TITLE: I G L A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION M K K B K H K I K K K SUBJECT AND DATE: LA421/423D MAY 4, 2023 DRAWN BY: D ALL GROUP MEMBERS CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: C COMMUNITY CENTER BLOW-UP PLAN C A B M PAGE NO.: GRAPHIC SCALE: 1 LA2-03-03 COMMUNITY CENTER BLOW-UP PLAN SCALE 1:600 METERS 1 0 5 2 10 METERS LA2-03-03 KEY PLAN: A F LEGENDS: A - STAGE B - LAWN C - CONCRETE BENCH D - STEP PADS E - STAIRS F - PAVING 01 (BRICK PAVERS) G - PAVING 02 (FLAGSTONE) H - VEGETATION I - PLANTING AREA J - EVENT'S PLACE K - ACCENT TREE L - TRELLIS WITH BENCHES BELOW M - BENCH BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS F NAME AND STUDENT NO.: G CALALANG, PAULA DOMINIQUE E. 2019111951 B EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 G D C C HUFANCIA, JOYCE ELISHA M. 2019117424 D B G G C L C B D THESIS TITLE: G L A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION B G H E G L L F L H E L L F SUBJECT AND DATE: L H E LA421/423D MAY 4, 2023 L H G E L DRAWN BY: L ALL GROUP MEMBERS L CHECKED BY: G L. ARCH. ANGELO PAULO MOGUL J H K SHEET CONTENTS: I AMPHITHEATER BLOW-UP PLAN M J G F PAGE NO.: GRAPHIC SCALE: 1 LA2-04-04 AMPHITHEATER BLOW-UP PLAN SCALE 1:600 METERS 1 0 5 2 10 METERS LA2-04-04 KEY PLAN: BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS LEGENDS: C B A - CHURCH B - PLANTING AREA C - VEGETATION D - PAVING 01 (FLAGSTONE COLOR LIGHT GRAY) E - PAVING 02 (BRICK PAVERS) F - GRAVEL G - PARKING H - PRAYER GARDEN NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 D EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 F C HUFANCIA, JOYCE ELISHA M. 2019117424 G THESIS TITLE: C E E B A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION A C D B SUBJECT AND DATE: B E LA421/423D MAY 4, 2023 H C DRAWN BY: ALL GROUP MEMBERS CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: CHURCH AREA BLOW-UP PLAN PAGE NO.: GRAPHIC SCALE: 1 LA2-05-05 CHURCH AREA BLOW-UP PLAN SCALE 1:600 METERS 1 0 5 2 10 METERS LA2-05-05 LEGENDS: HP 1.0000 LP 1.0000 HIGH POINT LOW POINT PROPERTY LINE EXISTING CONTOUR PROPOSED CONTOUR FILL CUT BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 195.00 LP 195.00 197.50 NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 202.50 HP 200.00 200.00 HUFANCIA, JOYCE ELISHA M. 2019117424 197.50 195.00 THESIS TITLE: 195.00 HP 267.50 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 267.50 265.00 262.50 225.00 260.00 197.50 257.50 HP 250.00 255.00 227.50 230.00 232.50 235.00 237.50 252.50 240.00 250.00 240.00 245.00 250.00 242.50 245.00 230.00 247.50 242.50 247.50 227.50 LP 200.00 225.00 197.50 222.50 197.50 220.00 217.50 200.00 255.00 202.50 SUBJECT AND DATE: 257.50 HP 277.50 252.50 205.00 215.00 280.00 207.50 212.50 LA421/423D May 4, 2023 277.50 210.00 275.00 250.00 272.50 247.50 252.50 LP 260.00 245.00 DRAWN BY: 270.00 267.50 267.50 259.50 242.50 240.00 265.00 HUFANCIA, JOYCE ELISHA M. 265.00 257.00 CHECKED BY: 262.00 225.00 237.50 L. ARCH. BARI C. PANOPIO 227.50 255.00 235.00 230.00 LP 225.00 HP 267.50 257.50 252.50 232.50 267.50 SHEET CONTENTS: 270.00 SITE GRADING - CUT AND FILL 250.00 235.00 247.50 LP 235.00 260.00 262.50 265.00 245.00 237.50 242.50 240.00 PAGE NO.: 1 LA3-01-01 SITE GRADING - CUT AND FILL SCALE GRAPHIC SCALE: 0 20 100 1:8,000 METERS 10 50 100 METERS LA3-01-01 LEGENDS: HP 1.0000 LP 1.0000 HIGH POINT LOW POINT PROPERTY LINE EXISTING CONTOUR PROPOSED CONTOUR FILL CUT BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 195.00 LP 195.00 197.50 NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 202.50 HP 200.00 200.00 HUFANCIA, JOYCE ELISHA M. 2019117424 197.50 195.00 THESIS TITLE: 195.00 HP 267.50 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 267.50 265.00 262.50 225.00 260.00 197.50 257.50 HP 250.00 255.00 227.50 230.00 232.50 235.00 237.50 252.50 240.00 250.00 240.00 245.00 250.00 242.50 245.00 230.00 247.50 242.50 247.50 227.50 LP 200.00 225.00 197.50 222.50 197.50 220.00 217.50 200.00 255.00 202.50 SUBJECT AND DATE: 257.50 HP 277.50 252.50 205.00 215.00 280.00 207.50 212.50 LA421/423D May 4, 2023 277.50 210.00 275.00 250.00 272.50 247.50 252.50 LP 260.00 245.00 DRAWN BY: 270.00 267.50 267.50 259.50 242.50 240.00 265.00 HUFANCIA, JOYCE ELISHA M. 265.00 257.00 CHECKED BY: 262.00 225.00 237.50 L. ARCH. BARI C. PANOPIO 227.50 255.00 235.00 HP 267.50 230.00 LP 225.00 257.50 252.50 232.50 267.50 SHEET CONTENTS: 270.00 SITE GRADING - PROPOSED CONTOUR 250.00 235.00 247.50 LP 235.00 260.00 262.50 265.00 245.00 237.50 242.50 240.00 PAGE NO.: 1 LA3-02-02 SITE GRADING - PROPOSED CONTOUR SCALE 1:8,000 METERS GRAPHIC SCALE: 0 20 10 100 50 100 METERS LA3-02-02 KEY PLAN: LP 242.50 245.00 245.00 LEGENDS: FL 243.10 242.50 242.50 TC 1.0000 TOP OF CURB BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB TW 1.0000 TOP OF WALL BW1.0000 BOTTOM OF WALL FL 242.50 BS 242.35 BS 242.35 TS 243.50 BS 243.50 TR 1.0000 TOP OF RAMP BS 242.35 BR 1.0000 BOTTOM OF RAMP TS 245.20 BS 245.20 TS 246.05 BS 246.05 TS 243.50 BS 243.50 TB 248.25 BB 247.80 247.50 BS 1.0000 BOTTOM OF STEPS TS 243.50 BS 243.50 TS 245.20 BS 245.20 TB 248.50 BB 248.05 TS 246.05 BS 246.05 TB 1.0000 TOP OF BENCH 247.50 CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH WL 1.0000 WATER LEVEL TB 248.50 BB 247.05 TS 245.20 BS 245.20 THESIS TITLE: FL 1.0000 FLOOR LEVEL TB 248.50 BB 248.05 TB 248.50 BB 247.05 HP 1.0000 HIGH POINT TS 246.05 BS 246.05 TB 249.00 BB 248.55 LP 1.0000 LOW POINT TB 248.50 BB 248.05 250.00 TB 250.50 BB 250.05 TB 249.00 BB 248.55 RIGHT OF WAY 250.00 TS 248.60 BS 248.60 TB 250.75 BB 250.30 TB 251.00 BB 250.55 TB 252.75 BB 252.30 PROPERTY LINE TB 248.50 BB 248.05 TB 249.00 BB 248.55 TB 250.75 BB 250.30 TS 250.70 TB 251.00 BB 250.55 TB 250.75 BB 250.30 BS 250.70 TB 252.75 BB 252.30 TB 252.75 BB 252.30 TB 253.25 BB 252.80 252.50 NAME AND STUDENT NO.: TS 1.0000 TOP OF STEPS TB 253.25 BB 252.80 TS 252.80 TB 253.25 BB 252.8 GENERAL NOTES: TB 253.25 BB 252.8 1. TB 252.75 BB 252.30 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: 252.50 LA421/423D May 4, 2023 TB 254.75 BB 254.30 TB 255.00 BB 245.55 PROPOSED CONTOUR TB 250.75 BB 250.30 BS 252.80 TB 254.75 BB 254.30 EXISTING CONTOUR TB 250.50 BB 250.05 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION TB 255.00 BB 245.55 DRAWN BY: TS 254.90 HUFANCIA, JOYCE ELISHA M. CHECKED BY: 257.50 255.00 255.00 FL 255.75 L. ARCH. BARI C. PANOPIO SHEET CONTENTS: SITE GRADING - LEVELS PLAN HP 256.25 257.50 PAGE NO.: 1 LA3-03-03 SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-03-03 KEY PLAN: 250.00 247.50 TB 248.70 BB 248.25 LEGENDS: TC 1.0000 TOP OF CURB BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB TC 250.00 TB 248.45 TW 1.0000 TOP OF WALL BC 250.15 BB 248.00 FL 248.00 TB 249.95 TB 248.70 BC 250.00 BW1.0000 BOTTOM OF WALL TC 250.15 TS 1.0000 TOP OF STEPS BB 249.50 BB 248.25 BS 1.0000 BOTTOM OF STEPS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 FL 247.25 TR 1.0000 TOP OF RAMP TB 249.45 BB 249.00 BR 1.0000 BOTTOM OF RAMP TB 1.0000 TOP OF BENCH TB 248.45 BB 248.00 TB 249.45 BB 249.00 FL 1.0000 FLOOR LEVEL THESIS TITLE: TC 250.15 HP 1.0000 HIGH POINT LP 1.0000 LOW POINT TB 250.20 TB 248.95 BB 249.75 BB 248.50 TB 249.95 PROPERTY LINE TC 250.15 BC 250.00 RIGHT OF WAY BB 249.50 EXISTING CONTOUR 1. TB 249.70 TB 249.70 TW 248.85 BW 248.25 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION GENERAL NOTES: BB 249.50 245.00 PROPOSED CONTOUR 250.00 TB 249.95 BB 249.25 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: BB 249.25 BS 248.25 TS 249.00 LA421/423D May 4, 2023 TB 249.45 BB 249.00 TW 249.25 TW 248.75 BW 248.25 TB 248.70 BB 248.25 BB 248.25 TB 248.70 242.50 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH WL 1.0000 WATER LEVEL BC 250.00 BS 248.125 TS 248.875 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 FL 248.25 DRAWN BY: BS 248.25 TB 248.70 HUFANCIA, JOYCE ELISHA M. BB 248.00 TB 248.45 BB 248.25 BS 248.25 TS 249.00 BS 248.25 TS 249.00 BB 248.00 TB 248.45 TB 248.70 TB 249.45 TB 249.25 BB 249.00 BB 249.70 CHECKED BY: L. ARCH. BARI C. PANOPIO BB 248.25 TB 248.70 BB 249.50 FL 248.25 TB 249.95 BB 249.25 SHEET CONTENTS: SITE GRADING - LEVELS PLAN TB 249.70 247.50 FL 248.75 PAGE NO.: 1 LA3-04-04 SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-04-04 KEY PLAN: 255.00 LEGENDS: TC 1.0000 TOP OF CURB BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB TR 257.65 BR 257.50 TW 1.0000 TOP OF WALL TR 257.65 BW1.0000 BOTTOM OF WALL BR 257.50 260.00 TR 257.65 NAME AND STUDENT NO.: TS 1.0000 TOP OF STEPS BR 257.50 BS 1.0000 BOTTOM OF STEPS TR 257.65 BR 257.50 TR 1.0000 TOP OF RAMP 257.50 BR 1.0000 BOTTOM OF RAMP TB 1.0000 TOP OF BENCH CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH TR 257.90 TR 257.65 BR 257.75 WL 1.0000 WATER LEVEL BR 257.50 THESIS TITLE: FL 1.0000 FLOOR LEVEL BR 257.75 HP 1.0000 HIGH POINT TR 257.90 LP 1.0000 LOW POINT PROPERTY LINE RIGHT OF WAY TR 258.40 TC 260.15 BR 258.25 EXISTING CONTOUR BC 260.00 PROPOSED CONTOUR TR 258.65 TR 259.90 BC 260.50 BR 258.50 BR 259.75 TC 260.65 GENERAL NOTES: 1. TR 258.90 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: LA421/423D May 4, 2023 BR 258.75 BR 258.25 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION TR 258.40 BR 260.00 TR 260.15 BR 258.50 DRAWN BY: TR 258.65 HUFANCIA, JOYCE ELISHA M. TB 257.95 BB 257.50 TB 257.95 BB 257.50 260.00 TB 257.95 BB 257.50 TR 260.15 BR 260.00 TB 257.95 BB 257.50 CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: BB 257.95 TB 257.50 SITE GRADING - LEVELS PLAN FL 257.50 TB 257.95 BB 257.50 TR 259.15 FL 257.65 TB 257.95 BB 257.50 BR 259.00 TR 259.40 BR 259.25 TB 257.95 BB 257.50 PAGE NO.: 1 LA3-05-05 SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-05-05 KEY PLAN: TC 252.65 BC 252.50 TC 252.15 BC 250.00 TC 252.65 BC 252.50 255.00 TC 250.15 BC 250.00 LEGENDS: FL 247.52 TC 1.0000 TOP OF CURB BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB HP 247.52 TB 253.70 BB 253.25 TB 252.20 BB 251.75 247.50 TW 1.0000 TOP OF WALL BW1.0000 BOTTOM OF WALL 252.50 TC 1.0000 BC 1.0000 BS 1.0000 BOTTOM OF STEPS TC 1.0000 BC 1.0000 TR 1.0000 TOP OF RAMP BR 1.0000 BOTTOM OF RAMP 250.00 TB 251.20 BB 250.75 TB 250.95 BB 250.50 NAME AND STUDENT NO.: TS 1.0000 TOP OF STEPS TB 1.0000 TOP OF BENCH TB 252.45 BB 252.00 CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH TB 251.70 BB 251.25 WL 1.0000 WATER LEVEL THESIS TITLE: FL 1.0000 FLOOR LEVEL TC 250.15 BC 250.00 HP 1.0000 HIGH POINT TB 252.20 BB 251.75 LP 1.0000 LOW POINT PROPERTY LINE RIGHT OF WAY TC 250.15 BC 250.00 EXISTING CONTOUR PROPOSED CONTOUR TW 252.35 BW 251.60 TW 252.35 BW 251.60 TS 252.35 BS 251.75 TW 252.35 BW 251.75 1. BW 251.60 TW 252.35 TS 252.10 BS 251.50 TW 252.35 BW 251.60 GENERAL NOTES: TS 252.35 BS 251.75 TW 252.10 BW 251.50 BW 251.60 TW 252.35 BW 251.50 TW 252.10 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: LA421/423D May 4, 2023 TB 253.10 BB 252.65 TC 252.65 BC 252.50 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION FL 252.65 DRAWN BY: TC 252.65 BC 252.50 HUFANCIA, JOYCE ELISHA M. FL 252.50 TB 253.10 BB 252.65 252.50 BW 252.65 TW 253.10 HP 255.00 BW 252.50 TW 253.10 CHECKED BY: L. ARCH. BARI C. PANOPIO 255.00 TS 253.10 BS 252.50 SHEET CONTENTS: SITE GRADING - LEVELS PLAN BW 252.65 TW 253.10 BW 252.50 TW 253.10 TC 252.90 BC 252.75 TC 252.90 BC 252.75 PAGE NO.: 1 LA3-06-06 SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-06-06 KEY PLAN: 277.50 HP 277.50 255.00 275.00 257.50 272.50 270.00 LEGENDS: 260.00 TC 1.0000 TOP OF CURB BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB LP 261.25 TW 1.0000 TOP OF WALL 267.50 BW1.0000 BOTTOM OF WALL NAME AND STUDENT NO.: TS 1.0000 TOP OF STEPS BS 1.0000 BOTTOM OF STEPS TR 1.0000 TOP OF RAMP BR 1.0000 BOTTOM OF RAMP 262.50 TB 1.0000 TOP OF BENCH WL 262.50 265.00 FL 259.50 CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH HP 267.50 WL 1.0000 WATER LEVEL 267.50 THESIS TITLE: FL 1.0000 FLOOR LEVEL HP 1.0000 HIGH POINT 265.00 LP 1.0000 LOW POINT LP 265.00 PROPERTY LINE WL 260.00 RIGHT OF WAY FL 257.00 EXISTING CONTOUR 260.00 PROPOSED CONTOUR LP 261.25 GENERAL NOTES: 1. WL 265.00 FL 262.00 260.00 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 265.00 262.50 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: LA421/423D May 4, 2023 257.50 DRAWN BY: HUFANCIA, JOYCE ELISHA M. 267.50 CHECKED BY: 255.00 270.00 L. ARCH. BARI C. PANOPIO SHEET CONTENTS: SITE GRADING - LEVELS PLAN HP 270.00 252.50 LP 250.00 250.00 1 LA3-07-07 PAGE NO.: SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-07-07 KEY PLAN: 240.00 230.00 HP 238.75 237.50 TC 229.90 BC 229.75 235.00 LEGENDS: TC 1.0000 TOP OF CURB BC 229.50 TC 229.65 227.50 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BC 1.0000 BOTTOM OF CURB TW 1.0000 TOP OF WALL TS 229.40 BS 230.00 BW1.0000 BOTTOM OF WALL NAME AND STUDENT NO.: TS 1.0000 TOP OF STEPS BS 1.0000 BOTTOM OF STEPS LP 227.50 TR 1.0000 TOP OF RAMP BR 1.0000 BOTTOM OF RAMP BS 230.00 TS 230.60 TB 1.0000 TOP OF BENCH CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 BB 1.0000 BOTTOM OF BENCH TC 228.15 BC 228.00 WL 1.0000 WATER LEVEL 232.50 THESIS TITLE: FL 1.0000 FLOOR LEVEL HP 1.0000 HIGH POINT 230.00 BS 228.75 TS 229.35 LP 1.0000 LOW POINT FL 230.60 PROPERTY LINE FL 230.75 RIGHT OF WAY TS 230.60 BS 230.00 EXISTING CONTOUR PROPOSED CONTOUR TS 228.75 BS 229.35 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION GENERAL NOTES: 1. TC 228.90 BC 228.75 BS 230.00 TS 230.60 ALL ZOCALOS ON THIS PLAN ARE ELEVATED AT .4 METER FROM THE GROUND. SUBJECT AND DATE: LA421/423D May 4, 2023 BS 230.60 TS 230.00 DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: 230.00 L. ARCH. BARI C. PANOPIO SHEET CONTENTS: TC 230.40 BC 230.25 SITE GRADING - LEVELS PLAN 240.00 TC 230.15 BC 230.00 237.50 PAGE NO.: 232.50 1 LA3-08-08 HP 238.75 SITE GRADING - LEVELS PLAN SCALE 1:600 METERS LA3-08-08 3.62 3.13 1. 50 R 5.14 6.24 3.95 1.22 0.09 HUFANCIA, JOYCE ELISHA M. 2019117424 0.10 0.80 THESIS TITLE: 7.64 7.64 1.03 LA421/423D MAY 04, 2023 6.25 6.45 DRAWN BY: CALALANG, PAULA DOMINIQUE E. L. ARCH. BARI C. PANOPIO R31.35 1.35 2.65 0.60 SHEET CONTENTS: STAKING PLAN - BLOW UP 4.34 1.72 2.96 1.29 2.96 0.97 1.33 3.63 2.00 4.26 0.29 3.06 3.29 1. 00 10 0.90 1.09 0.10 0. 6.50 2.53 1.15 1.37 1.88 2.21 R3.00 1.41 1.70 4.42 2.26 1.91 R0.40 CHECKED BY: 5.66 0.85 0.50 SUBJECT AND DATE: 4.27 R31.35 .5 0 4.27 0 0 3.72 3.82 1.70 1.41 1. 4.30 .00 R3 1.0 2.58 LA4-01-01 .80 5 2.5 R3 0 1.2 R3.00 1 0 2.51 R3 3.13 .0 4.98 2.86 1.88 R39 3.83 1.0 R0.50 0 40 4.42 0.8 0. R 1.70 1.41 2.26 40 . R0 0 0.1 0 1.2 .50 R1 3.13 0.61 2.81 0.44 1.41 1.70 0 .4 R0 2.16 4.42 20 0. 10 4.42 R0 1.70 1.41 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 2.20 R0.40 20 1. R1. 50 4.42 0.17 2.20 0. 8 0. 0 10 1.41 1.70 0.48 2.37 0.68 3.83 R1.50 2.45 4.39 2.30 2.18 0.98 2.15 80 0. 9.91 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 0.80 6. 25 0 1 0. 1.86 CALALANG, PAULA DOMINIQUE E. 2019111951 1.20 0.48 R0.40 2.05 0. 80 NAME AND STUDENT NO.: 1.20 0.10 4.42 .40 R0 2.36 5.61 2.36 4. 00 R1 .5 0 2.49 R0.40 2.05 3.70 4.42 1.86 1.23 1.82 1.34 5.63 2.47 1.41 1.70 R0 .4 0 3.70 2.07 40 0 .4 R0 3.62 5.33 0 0.1 0 0.850 1. . R0 0 1.41 1.70 1.41 1.5 2.04 .40 R0 4.35 10 0. 8.18 0 0.1 0 0.8 R0.40 3.17 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS R0.40 3.60 0.93 1.41 0.80 0.29 1.56 1.88 3.36 0 .4 R0 0.10 0.80 R0.40 4.67 R0.40 1.87 R0.40 KEY PLAN: PAGE NO.: RESIDENTIAL AREA STAKING BLOW UP PLAN A SCALE 1:300 METERS LA4 - 01-01 2.82 2.67 R0 .6 5 3.89 1.19 2.10 2.78 3.41 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 0.53 2.20 1.15 8.11 3.41 3.79 2.56 3.14 2.93 3.59 1.74 0.1 0 2.4 3.99 1.11 0 2. 0 0 0 7.3 3.02 1.11 2.36 1.78 9.40 1.83 0.1 R2 NAME AND STUDENT NO.: 1.3 5 5.32 0.49 4.54 4.61 1.88 R0.40 0. 80 0. 10 0 0.09 1.22 R0 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION R SUBJECT AND DATE: LA421/423D MAY 04, 2023 DRAWN BY: CALALANG, PAULA DOMINIQUE E. CHECKED BY: R0 .4 0 2.37 0.68 3.83 1. 2 2.49 1.86 1.23 1.82 1.34 5.63 2.47 1.41 1.70 4.42 1 LA4-02-02 0. 8 0. 0 10 1.41 1.70 2.36 5.61 0.17 2.30 2.18 0 STAKING PLAN - BLOW UP 0.48 R0.40 2.05 0. 8 SHEET CONTENTS: 20 1. 4.42 4. 00 R1 .5 0 L. ARCH. BARI C. PANOPIO R1.50 2.45 4.39 .40 R 0. 40 0. 1. 10 50 2.36 R0 6.17 0.98 2.15 R0.40 2.05 4.42 0.48 1.70 1.41 3.70 1.70 1.41 3.70 2.07 .40 0 0.4 3.95 25 6. 6.09 0 .4 R0 0 0.1 0 0.850 1. 0. 0.8 10 0 2.04 1.41 1.70 4.42 0 4.42 4.35 1. 20 2.47 0.30 4.42 1.70 1.41 R3.00 3.77 .6 5 R0 8.18 1.5 1.19 1.41 1.70 4.12 4.50 4.11 1.53 2.43 0 0.1 0 0.8 5.27 00 4.17 1.70 1.41 4.43 THESIS TITLE: 2. 0 2. 00 HUFANCIA, JOYCE ELISHA M. 2019117424 R1.51 0.31 2. 45 0.63 .4 R0 15 3.86 0.96 5.10 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 5 .6 R0 4.69 3. 4.54 2.49 30 1. .10 0 10 0. 1.34 3.20 45 2. 0.10 3.32 5.27 CALALANG, PAULA DOMINIQUE E. 2019111951 1.86 7.22 0.84 0.63 1.51 0.74 3.24 0 1.88 1.54 2.07 2.43 5.23 R0.65 6.67 4.25 0.84 1.89 0 0.1 4.51 5.34 1.20 4.28 1.57 0 0.1 5 3.1 2.53 0 0. 1 5 2.4 0 2.50 2.84 0 0.1 1.2 0 2.0 0.77 3.83 KEY PLAN: PAGE NO.: RESIDENTIAL AREA STAKING BLOW UP PLAN B SCALE 1:300 METERS LA4 - 02-02 1.2 1.0 0 0 2.00 3.29 0.97 0.50 3.08 NAME AND STUDENT NO.: 10 1.66 .74 0.60 2.55 0.60 5.67 1.72 2.78 2.55 0.76 1.66 2.64 5.02 0.31 2.35 2.09 0.60 3.00 0.60 1.72 2.78 0.60 0.85 LA421/423D MAY 04, 2023 DRAWN BY: CALALANG, PAULA DOMINIQUE E. 0 00 1. 5.20 0.50 0.85 CHECKED BY: L. ARCH. BARI C. PANOPIO 3.29 0.85 SHEET CONTENTS: 2.80 1.33 3.29 1.88 2.80 0 4.26 10 0. 1.0 0 2.00 00 0.97 STAKING PLAN - BLOW UP 1. 5.77 0.41 2.86 1.64 3.08 1.2 4.26 2.03 0 2.16 5.66 4.26 0.29 0.1 0 1.8 0 0.1 1 LA4-03-03 2.16 4.0 2.85 5.13 2.96 1.29 2.96 3.29 0 1.8 0.60 2.53 SUBJECT AND DATE: 1.33 0 1.8 0 1.74 0.60 4.34 4.0 0 3.20 3.63 2.86 0.42 0.97 1.64 2.53 1.33 0.1 3.20 2.16 00 1. 2.80 5.20 0.50 3.08 3.08 5.63 50 0.85 2.85 5.63 3.63 0.74 0.15 R7.7 1.35 1.12 10 3.10 2.00 5.32 4 3.29 4.98 R7 7.19 1.03 3.78 3.53 2.26 0. 10 0. 1.34 2.79 0.50 3.63 0.74 0.50 0.85 3.06 0.15 1.29 0. 3.10 0.58 2.91 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 1.12 5.23 0.58 1.63 0.93 1.63 4.23 4.23 1.03 3.53 00 3.30 0.60 4.51 4.51 1.69 3.06 4.09 0.60 7.00 0 0.1 1.8 0 2.00 2.77 4.48 5.00 2.96 3.86 0 .1 1.63 0.58 2.09 2.64 0.50 0.31 2.00 .74 R7 4.33 2.35 0.74 3.78 5.58 3.00 2.28 8.50 1.66 4.09 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 THESIS TITLE: 0.43 0.30 2.79 1. 2.79 2.00 2.57 3.63 10 3.06 0.58 1.63 4.68 0. 5 1.3 R3 0 2.03 0.90 2.16 0.74 .74 1 0. 4.77 4.33 4.26 2.00 4.54 HUFANCIA, JOYCE ELISHA M. 2019117424 3.63 R7 0.30 6.39 3.00 2.16 1.33 7.09 0.30 CALALANG, PAULA DOMINIQUE E. 2019111951 5.02 0.31 5.32 1.04 80 1. 2.91 1.33 3.98 0.85 1.64 1.49 1.03 2.35 0.85 0.58 2.64 2.09 3.78 4.23 0.93 2.79 1.63 0.50 1.12 2.00 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 0.74 R5 4.77 0.74 0.35 1.37 4.51 2.78 0.60 1.98 0.60 3.00 3.76 2.80 3.83 2.96 0. 5 0 2.86 0.42 0.60 4.09 3.29 0.85 0.85 3.63 1.29 0.42 4.23 0.93 1.03 0. 3.53 1.15 0.93 1.09 0 0.5 2.16 0.60 4.09 0.10 R7.74 3.10 1.86 4.51 3.83 4.77 2.78 1.80 3.00 2.75 0.60 1.72 2.55 5.67 3.00 0.60 1.34 4 0 1.12 1.88 3.10 0.30 7.19 .7 R7 0.5 4.41 3.78 0.85 1.63 2.09 2.64 2.91 1.09 6.38 0.74 2.03 0.10 0.85 2.85 4.37 0.58 0.31 2.35 0.90 0.50 1.33 2.79 1.63 0.58 0.85 1.66 2.16 6.80 74 3.53 0.74 3.08 0 4.26 R7. 0.50 1.33 0.60 2.52 0 1. 5 1.09 4.68 0 3.17 1.72 5.63 0.15 0 1.8 R33 .5 2.86 00 5.20 10 0. 1. 2.55 2.85 4.0 0 0.1 2.96 0.97 3.29 0.85 0.50 3.08 1.64 5.13 3.83 4.26 2.16 1. 00 0. 10 4.98 1.33 1.88 10 0. 0.85 4.34 00 1. 3.29 0.85 0.50 3.08 1.09 0.10 3.06 4.41 5.66 2.80 1.88 KEY PLAN: 2.16 0 1.2 2.58 4.26 5 2.5 R3 2.86 2.16 PAGE NO.: RESIDENTIAL AREA STAKING BLOW UP PLAN C SCALE 1:300 METERS LA4 - 03-03 7.76 1.29 3.63 3.68 0.15 4.41 3.00 3.69 2.47 0.10 2.71 1.39 1.70 0.69 2.59 3.54 2.93 4.62 3.54 5.42 SCALE 1:300 METERS 4.56 1.87 1.83 2.81 4.32 1.90 DRAWN BY: 0 2.8 1.36 4.26 1.31 0.89 2.36 0 L. ARCH. BARI C. PANOPIO 1.95 2.39 0.90 0.32 0.1 0.55 0.39 2.41 SHEET CONTENTS: STAKING PLAN - BLOW UP 4.93 4.48 4.52 5.14 3.46 2.16 5.06 3.43 3.85 1.74 CALALANG, PAULA DOMINIQUE E. CHECKED BY: 1.84 3.82 3.68 4.02 1 LA4-04-04 COMMUNITY CENTER STAKING BLOW UP PLAN A 3.91 1.06 1.76 5.10 LA421/423D MAY 04, 2023 2.65 0.46 2.50 1.27 0.48 1.48 37 R6. 4.78 2.84 5.78 3.83 4.26 6.04 4.31 1.53 2.82 3.99 0.05 3.66 0.51 1.22 R5.00 9.39 0 1.81 1.33 R 6.48 4.36 2.98 R7.36 2.70 SUBJECT AND DATE: 1 0. 1.80 5.06 R13.98 2.60 0.09 3.73 2.8 0.50 5 2.4 5.06 0.28 0 3.78 5.21 2.75 0 0.1 R .10 0.96 2.07 0.89 R5.30 0.76 1.89 2.41 4.86 1.60 2.70 4 2.9 2.15 3.24 0.88 2.00 2.42 1.56 2.91 6.28 1.66 3.08 R5.60 8.54 R3.31 R3.31 0.56 3.42 5.64 1.21 0 1.66 6.82 1.47 6.42 4.11 1.07 2.87 2.4 1 2.72 6.02 2.76 3.19 0.1 5.12 55 R2. 4.75 5.58 1.59 0.33 0.50 1.80 2.43 2.86 3.21 3.47 1.60 3.61 1.82 0 .1 2 R 9 .1 R2 3.84 0.72 R2.30 3.99 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 0.99 0.50 4.17 THESIS TITLE: 0 2.94 2. 10 4.39 2.75 1.18 2.60 0.47 4.87 2 R3.0 4 R2 .6 0.50 4.89 3.88 1.87 2.34 3.40 3.09 7.96 6.49 4.33 3 . R2 52 .3 4.06 3.57 1.19 1.18 R2.15 0.10 3.25 0.11 R3 0.57 1.62 3.56 3.77 6.61 3.01 3.54 .37 R3 3. 00 2.62 1.68 0.90 HUFANCIA, JOYCE ELISHA M. 2019117424 2.92 2.97 2.54 3.79 R2.78 2.79 .12 0.50 2.89 4.42 R3.40 R2 R 0.10 R2.88 R1.7 1 1.88 2.97 1.84 4.74 5.11 2.30 1.45 0.37 3.43 0.62 0.11 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 1.75 5.28 0.10 2.58 1.37 R2.10 1.02 4.39 2.16 R BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS CALALANG, PAULA DOMINIQUE E. 2019111951 0.22 3.17 3.46 7 3.15 1.83 4.22 1.85 3.89 1.36 0 R2.1 4.34 4.51 2.99 R2 .8 0.48 8 4.98 3.05 1.96 1.82 5.86 1.37 3.19 5.07 0.48 3.03 2.40 2.03 2.38 0.82 R2 .10 2.85 3.45 10 R2. 1 .6 R2 6.52 1.42 3.11 NAME AND STUDENT NO.: 4.37 6.08 4.08 4.53 5.43 4.35 3.76 4.51 0.43 1.09 3.42 2.91 1.62 R4.02 6 2.80 R1.8 3.34 3.01 0.18 3.19 4.95 1.88 3.68 0.46 2.02 .66 R3 R2.4 R2.28 3.02 4.42 4.39 3.52 1.13 0 .1 2.54 1.64 KEY PLAN: 0.96 R4.16 R2 1.70 3.01 6.45 R1.18 4.68 1.44 2.03 3.49 R2.66 2.19 1.09 2.06 R3.61 1.39 0.86 0.83 R1.99 1.31 1.50 3.00 5.08 2.29 R2.82 2 R2.83 R2.51 R2.42 4.07 .2 3.66 0.10 3.92 2.00 R3.49 1.92 3.54 1.07 5.78 1.14 2.05 6.12 R3 3.70 3.49 2.00 4.16 2.03 1.52 2.47 2.01 1.51 2.45 1.46 0.68 PAGE NO.: LA4 - 04-04 1.49 0.83 4.39 2.54 R4.01 2.04 3.66 0.60 3.75 1.04 5.04 4.55 1.31 1.50 0.87 2.33 0.62 R1.1 5 2.06 0.50 1.81 2.01 3.56 4.48 0.99 R4. 93 3.43 1.11 7.83 1 1.87 3.56 4.06 1.71 3.08 2.67 R2 0.57 1.62 2 .5 R2 LA421/423D MAY 04, 2023 DRAWN BY: .75 2.54 CALALANG, PAULA DOMINIQUE E. 0.47 3.04 0 R3.2 3. 00 CHECKED BY: R4.77 5.35 L. ARCH. BARI C. PANOPIO 5.37 STAKING PLAN - BLOW UP R8 .05 2.41 2.60 6.26 4.76 3.08 1.45 2.10 7.19 1.52 3.99 4.60 4.07 2.67 2.25 0.39 LA4-05-05 SUBJECT AND DATE: SHEET CONTENTS: 0.10 0 1.1 1.98 0.72 1.54 3.71 2.55 0.47 1.01 5.47 2.40 R 6.91 4.56 2.23 2.16 3.95 0.72 2.09 3.40 6.61 3.01 3.54 2.70 3.77 R4.11 2.96 2.33 5.42 3.25 0.72 5.27 0.15 5.66 2.89 4.04 7.86 5.61 R8 2.81 .9 0 0.59 3.94 1.36 1.18 2.20 4.87 0.61 2.14 0.80 R6.30 3.63 4.53 6.78 2.64 1.46 2.45 1.50 2.00 1.50 3.05 0.25 1.47 0.46 3.45 3.01 1.06 0.76 5.69 4.13 0.64 Ø1.60 5.05 2.37 4.73 2.17 3.04 2.21 2.45 1.74 1.42 2.45 0.10 4.26 R2.10 3.10 4.38 3.88 6.00 4.74 4.86 4.54 0.96 1.15 1.95 0.88 0.35 3.36 2.80 1.53 2.47 0.77 1.67 0.61 5.27 1.96 1.75 2.00 3.14 3.95 0.35 5.62 5.14 4.07 2.93 0.45 7.70 4.30 2.85 2.50 39 R2. 1.61 2.27 3.26 1.29 R 2.10 0.64 R8.05 3.66 2.78 8.65 4.72 6.82 1.62 53 .37 2.75 R7 1.57 2. 63 3.42 2.48 0.77 3.59 4.05 4 Ø1.80 R 3. 3.45 .40 3.03 7 R2.4 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION R 0.31 1.94 1.10 1.37 R6 2.26 .10 THESIS TITLE: .77 R3.45 .5 R4 1.11 0 0.6 0 0.100 . 0 2 3 1. 3.41 R 0.80 2.84 5.16 .16 R6.40 0 0.3 3 2.3 0 0.1 6.21 0.49 0 2.1 2.82 0.46 1.51 2.09 1.37 0.94 4.41 5.36 4.54 4.16 0.60 0.30 1.64 0 Ø5.00 0.90 1. HUFANCIA, JOYCE ELISHA M. 2019117424 6.11 R5 3.58 4.04 8. 95 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 0.44 3.52 R2 0 0.10 4.62 3.42 0.1 2.15 3.37 0.30 1.77 60 0.1 0 R3.15 2.0 0.10 3.67 R 2.29 2 1.00 2.07 2.21 R3.49 R2 2.24 R5.8 13 1.43 R4. 3.99 0.19 0.34 5 3 .1 1.69 CALALANG, PAULA DOMINIQUE E. 2019111951 6.65 1.09 R 1.93 1.20 6.24 0 .1 NAME AND STUDENT NO.: 4.07 1.73 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 3.70 2.84 1.91 3.04 2.08 10 0. 1.10 1.69 4.06 4.58 R2 3.93 5.66 1.23 0 0.1 0.68 R5.06 6 R6.4 1.78 4.53 2.89 3.12 2.97 6.17 10 0. 4.37 14 0.28 5.97 4.02 0.28 2.74 4.45 2.47 6.90 2.23 10 1.86 2.80 3.66 . R6 0.58 .13 1.56 .14 4.47 R8 R3.04 R2. 3.04 2.98 .59 R1 R3 R5.74 4.35 1 R4.1 R3.2 7 R5 .2 7 6.61 3.54 3.12 3.40 1.63 3.12 94 25 7 R1. R2. R4.7 0.93 2.10 5.39 3.62 4.62 R4 .66 0.42 6.89 R2.42 2.31 8 .7 R2 7.02 2.26 KEY PLAN: 2.00 0.73 0.03 2.94 2.35 1.99 0.66 3.24 1.84 1.22 1.13 1.62 4.87 1.90 3.06 1.52 1.52 3.96 4.23 3.50 4.03 2.03 1.39 2.09 6.44 2.01 1.51 2.47 0.52 1.02 1.05 2.06 0.44 2.69 2.12 PAGE NO.: COMMUNITY CENTER STAKING BLOW UP PLAN B SCALE 1:300 METERS LA4 - 05-05 2.09 R17.00 2.09 KEY PLAN: 1.86 0.62 0.15 0.62 2.02 0 0.1 0.81 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 1.96 0.15 3.80 2.00 3.80 1.96 0.15 5.21 CALALANG, PAULA DOMINIQUE E. 2019111951 5.21 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 5.98 2.50 5.98 0.1 0.50 2.68 2.68 0.50 2.50 2.50 2.50 0.75 0.29 0.44 2.33 0.62 0.77 0.77 3.00 4.72 3.23 0.62 DRAWN BY: 3.34 1.45 1.19 0.43 0.43 1.19 0.56 0.290.75 0.79 0 0.1 LA421/423D MAY 04, 2023 R2.10 1.46 1.46 0 1.51 0. 1 3.36 3.82 R2.10 5.28 2.09 SUBJECT AND DATE: 0.10 0.60 2.83 1.88 0. 10 0.66 2.15 2.53 0.46 0.10 1.80 10 0. 3.23 3.10 2.50 0.10 0.10 0.60 0.1 0 3.12 3.12 3.12 3.12 3.12 2.50 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 2.04 0.15 3.12 3.12 1.80 0.1 0 4.67 0.15 2.50 THESIS TITLE: 0 0.1 1.25 4.67 5 2.14 1.26 2.04 0.1 8.06 5 2.00 0.66 0.1 0 3.20 NAME AND STUDENT NO.: 0.81 2.74 1.12 2.74 CALALANG, PAULA DOMINIQUE E. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: 0.60 0.60 STAKING PLAN - BLOW UP 0. 10 2.00 0.60 2.84 0.10 0.1 0 2.63 3.00 3.03 PAGE NO.: 1 LA4-06-06 COMMUNITY EVENTS PLACE STAKING BLOW UP PLAN A SCALE 1:200 METERS LA4 - 06-06 0.79 KEY PLAN: 3.82 0 0.1 0. 1 6.14 3.19 0.1 0 0.51 5.13 4.87 4.47 3.72 10 0. 0.79 1.38 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: 0.54 CALALANG, PAULA DOMINIQUE E. 2019111951 2.20 1.03 0.98 0.50 1.97 3.24 2.86 2.91 3.16 2.34 0.6 01 0.10 .02 1.8 0.63 0.31 0.60 2.40 LA421/423D MAY 04, 2023 1.08 1.37 0.43 2.40 DRAWN BY: CALALANG, PAULA DOMINIQUE E. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: STAKING PLAN - BLOW UP 1.80 2.40 0.60 1.84 0 0.1 0 0.61 1.8 0 1.80 1.88 0.621.08 0.66 0.1 50 0. A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: 2.49 1.71 3.56 0.58 0.58 2.45 0.10 0.50 0.77 1.70 2.00 0.1 0 1.48 0 3.82 0.38 2.00 2.12 0 0.6 2.4 0 2.81 0 10 .10 .50 1.7 0.68 1.16 2.07 0 0.1 0 0 0 2.4 0 0.1 3.56 0.6 4.34 4. 85 0.1 2.50 1.11 0 1.6 1.18 1.25 1.62 1.20 10 0.15 0.52 0. 1.64 0. 51 0 0.5 0 0.1 3.66 0.5 2.38 0.78 2.4 0.86 0.71 0.72 3.29 .01 1.6 0.1 0.1 0 0 0 1.03 01 3.86 2.69 0.64 1.19 1.43 1.34 0.13 THESIS TITLE: 1.11 3.25 0.71 2.19 2.35 0.77 0.13 1.34 2.68 3.02 1.33 0 3.84 HUFANCIA, JOYCE ELISHA M. 2019117424 0 0.78 1.26 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 0.1 1.63 4.19 0.37 1.48 1.11 1.45 R17.28 1.39 3.73 1.52 1.09 1.80 1.97 3.30 2.26 1.61 0.78 2.84 3.26 0.86 1.94 2.37 1.35 0.68 0.10 5.31 4.75 4.03 3.48 2.38 1.96 2.48 0 1.8 0.97 0.81 0.19 1.16 0.10 2.01 2.15 0.1 0 0.60 0.60 0 0.10 3.30 2.82 1.90 2.63 3.00 3.03 2.00 0.60 5.58 2.83 2.53 0. 10 1 LA4-07-07 PAGE NO.: COMMUNITY EVENTS PLACE STAKING BLOW UP PLAN B SCALE 1:200 METERS LA4 - 07-07 0 0.1 1 1.54 10 0. 2.49 3.59 2.12 3.78 4.54 4.64 4.57 0 3.0 .4 5 R2.68 3.48 1.37 2.14 1.26 99 3.23 1.96 0.67 SUBJECT AND DATE: LA421/423D MAY 04, 2023 DRAWN BY: CALALANG, PAULA DOMINIQUE E. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: 1:200 METERS 1.69 1.30 R5 3.00 3.33 0.70 5.50 0.80 R8.6 9 4.73 .69 5.50 4.84 3.71 .91 3.10 1.10 1.46 3.46 2.24 1.72 3.46 3.97 5.07 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION STAKING PLAN - BLOW UP SCHOOL ECO RECREATION PARK - STAKING BLOW UP PLAN A SCALE 3.18 2.09 2.15 0 1.1 4.50 0 1.2 3.97 0 0 3.19 2.04 2.52 3.48 2.87 2.12 3.60 0.3 0 LA4-08-08 0.50 1.20 .30 3.0 4.04 0. 4.16 R6.30 2.24 4.16 2.87 2.15 5.50 3.54 Ø5.40 2.50 3.97 4.50 3.46 1.10 1.41 3.10 5.07 3.95 3.46 1.72 4.81 1.96 0.70 2.07 R6.86 R8.69 3.66 Ø3.00 1.20 2.52 3.48 0 5.16 1.2 2.34 30 30 0. 2.03 3.30 3.27 2.50 19 3.19 THESIS TITLE: 0.33 Ø . 16 0.90 0.50 2.16 16 .1 9 3.74 2.12 R1 3.73 2.86 0.25 0.86 Ø 4.04 3. R3 R6 1.00 1.10 1.00 1.90 3.73 4.11 0.25 4.62 0.25 3.12 4.57 2.86 2.15 2.09 1.26 0 3.12 9 .9 R5 2.03 3.48 R3 .9 9 0.67 0. 1 4.81 3.74 2.12 HUFANCIA, JOYCE ELISHA M. 2019117424 10 00 3.27 2.13 3.0 0 3.23 1.64 0.52 0.93 0 0.1 3. 56 R 1.37 5.75 3. 0.32 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 R 2.31 1.46 0.43 2.86 3.82 99 4.16 1.43 0.43 2.86 3.82 56 0 2.15 CALALANG, PAULA DOMINIQUE E. 2019111951 4.15 3.47 R 5. 0. 1.1 R1 1.96 4.81 NAME AND STUDENT NO.: 2.49 8 0.76 2.12 1.45 . R3 0.86 10 5.75 0. 1.46 1.43 1.09 3.18 5.92 R1.45 0.10 45 R1. 2.27 4.16 .45 R3 3.98 4.01 0.10 1.20 Ø1.50 6.15 3.00 3.23 0 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 1. 30 0.1 3.50 3.97 4.91 5.96 0.79 R4 .6 0. 5 4.52 0.53 1.78 0.13 0.70 2.16 3.84 5.34 1.93 0.1 0 3.14 3.36 3.06 4.05 0.43 0.50 0.37 R0 .5 0 4.98 5.08 0 1.44 4.38 5.31 6 .5 3.50 2.56 R0 .7 5 R1 8 .66 0.59 3.43 5.06 3.98 2.57 3.28 3.98 5.13 Ø1.40 R0.20 R1 R3.56 KEY PLAN: 1.20 4.53 2.67 2.57 0.52 R1.50 1.51 1.00 0.10 3.00 0.10 0.63 0.43 1.06 1.99 4.48 0.83 Ø1.50 4.64 3.78 4.72 6.23 6.55 0.30 Ø4.60 2.76 1.62 R3.56 0.59 1.08 R0.20 2.12 1.71 0 0.1 4.53 4.54 Ø1.00 0.50 1.00 6 1.64 3.36 3.23 2.49 .5 R1 R .68 R4 0.60 0.10 3.88 2.82 2.20 R2 1.88 .68 1.41 R4 .58 0.33 0.1 0 R1.38 8 2.6 R0 0.57 .65 1.13 0.53 3.65 0.68 3.23 3.87 2.82 2.20 1.88 1.41 0.32 .6 R4 3.00 4.98 3.00 0 0.1 4.05 3.06 0 6.59 7.37 3.59 2.40 3.05 1.40 0.10 2.46 1.93 4.69 0 0.1 0 0.1 0 1.4 0.1 3.17 1.98 2.74 1.41 4.75 0.10 .75 R0 1.09 3.79 2.12 3.29 4.15 3.46 0.10 0.10 2.03 1.60 1.30 5.10 75 R0. PAGE NO.: LA4 - 08-08 9 5.50 4.00 5.37 0.50 1.50 2.00 1.20 2.00 3.73 4.00 2.50 2.50 1.75 2.50 0.10 2.50 0.10 2.50 3.90 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 0.10 0.10 3.90 3.11 0.10 0.10 3.11 4.00 0.10 4.00 KEY PLAN: R5. 6 4.00 R 3.15 2. 00 3.60 0.91 3.11 1.50 3.11 0.3 3.90 1.75 2.50 4.50 4.00 0 3.73 0.91 1.50 .69 0.50 00 R5 3.14 R6.30 5.50 . R2 4.00 0.3 0 1.50 3.90 0.50 NAME AND STUDENT NO.: 4.00 Ø3.47 Ø3.47 2.00 Ø1.09 0.10 0.10 Ø3.47 CALALANG, PAULA DOMINIQUE E. 2019111951 2.00 3.90 3.90 60 6. 0 0.1 0 R THESIS TITLE: 0.10 2.50 2.50 4.00 0.50 4.00 4.00 4.00 7.21 7.21 4.04 3.74 1.65 4.10 0.82 1.61 1.78 3.71 2.06 0.11 0.11 1.72 0.92 1.57 2.25 0 2.62 CALALANG, PAULA DOMINIQUE E. CHECKED BY: 6.54 L. ARCH. BARI C. PANOPIO 1 3.72 STAKING PLAN - BLOW UP 0.99 1.14 1.58 0.21 1.77 0.79 0.1 0 0 6.07 0.1 0 SHEET CONTENTS: 1.0 2.71 2.70 3.17 0 R0.6 1.54 1.30 LA4-09-09 3.15 0. 10 1. 30 2.69 4.72 6.06 1.50 2.00 2.74 0.10 4.44 2.48 1.06 0.64 0 .6 2.77 DRAWN BY: 1.03 R0 2.13 0 3.51 5.50 5.24 0.1 0 0 2.71 2.3 0.10 0.1 0 2.3 5.24 3.63 0.1 0 0 2.3 1.3 0 1.56 0 3.97 2.24 3.23 1.78 1.00 1.30 R0.75 5.15 0.10 0.10 0.10 3.15 R0.85 4.47 0.10 4.65 1.30 0.10 2.59 0.1 1.67 2.59 0.1 7.55 LA421/423D MAY 04, 2023 0 2.50 .85 R0 1.3 3.50 0 2 0.62 SUBJECT AND DATE: 0.1 R4 .9 0.10 4.00 0.53 92 0 . R4 0.1 0.1 0 0 .0 0 .0 R2 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 0.10 4.50 2.50 2.39 2.49 R2 4.00 1.50 4.00 2.39 1.50 0 .6 3.22 0.50 HUFANCIA, JOYCE ELISHA M. 2019117424 4.00 3.22 R6 0.50 0.1 2.39 3.22 4.00 3.22 0.10 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 PAGE NO.: SCHOOL ECO RECREATION PARK - STAKING BLOW UP PLAN B SCALE 1:200 METERS LA4 - 09-09 KEY PLAN: S13 S9 S11 S3 S4 S9 S13 S4 S3 2784 152 842 210 667 155 1769 1395 249 LEGENDS: S4 1056 PLANT CODE QUANTITY PER AREA/ PIECES S4 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 1056 GENERAL NOTES: S8 701 S4 S12 352 294 1. S4 S3 1735 94 S11 2225 S8 185 S9 S9 30 ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 65 HUFANCIA, JOYCE ELISHA M. 2019117424 S3 352 S8 65 S8 S13 2320 S9 68 S13 25 2552 S3 65 THESIS TITLE: S4 629 S3 S8 S12 61 158 132 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION S4 214 S4 S4 S13 S3 S9 S11 S3 2388 1772 3335 701 319 108 507 S4 S13 S11 S9 S4 S13 2413 7163 1068 468 1961 2262 SUBJECT AND DATE: LA421/423D May 4, 2023 DRAWN BY: SHRUBS PLANTING PLAN 1 LA5-01-01 SCALE HUFANCIA, JOYCE ELISHA M. 1:1,000 METERS CHECKED BY: PLANT CODE PLANT LIST PLANT LIST GROUND COVERS SHRUBS BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT PLANT CODE GC2 Mimosa pudica MAKAHIYA 200-300 MM.HT. 200 MM.O.C. 1,333 PCS. GC5 Schizostachyum lumampao BUHO 515 PCS. SYMBOL 1200-1500 MM.HT. 1000 MM.O.C. L. ARCH. BARI C. PANOPIO SHEET CONTENTS: BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT S3 Canna generalis CANNA 700-800 MM.HT. 600 MM.O.C. 2174 PCS. S4 Cosmos sulphureus YELLOW COSMOS 400-500 MM.HT. 300 MM.O.C. 14,368 PCS. S8 Lantana camara COMMON LANTANA 700-800 MM.HT. 600 MM.O.C. 1112 PCS. S9 Schefflera arboricola SCHEFFLERA 1200-1500 MM.HT. 1000 MM.O.C. 1189 PCS. S11 Tagetes patula FRENCH MARIGOLD 300 MM.O.C. 4226 PCS. S12 Tradescantia spathacea BOAT LILY 1200-1500 MM.HT. 1000 MM.O.C. 426 PCS. S13 Wedelia acapulcensis ACAPULCO WEDELIA 19401 PCS. SYMBOL RESERVOIR SHRUB PLANTING PLAN PAGE NO.: 400-500 MM.HT. 200-300 MM.HT. 200 MM.O.C. LA5-01-01 MS4 S2 1864 3486 S2 MS5 MS1 820 276 212 GC1 MS5 GC4 134 145 GC4 112 S1 GC4 27 S2 1761 43 112 1546 22 S2 GC4 S7 S5 S5 26 S1 25 37 271 S7 S2 272 S6 21 24 S7 S10 46 MS5 MS4 21 272 1756 S7 274 78 S6 S6 41 26 23 S7 S1 S10 25 S10 27 S1 35 S6 S5 17 61 S2 487 S2 42 27 MS2 MS2 832 396 35 S6 S5 GC6 S1 S7 GC4 127 231 S2 1246 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 MS3 245 MS1 HUFANCIA, JOYCE ELISHA M. 2019117424 156 S1 38 MS1 MS3 83 236 263 MS5 MS2 35989 S2 262 MS5 1189 247 736 GC3 S10 763 MS2 MS1 CALALANG, PAULA DOMINIQUE E. 2019111951 MS4 193 178 2691 251 34 GC4 MS3 MS5 S7 261 86 301 GC4 S7 1203 S2 MS1 S7 67 33 S5 1568 NAME AND STUDENT NO.: 78 24 S1 256 221 MS5 S1 22 GC1 13 560 5133 14 24 53 51 MS1 GC6 S10 S5 S2 42 S6 S10 S2 19 1145 182 35 6302 S10 MS5 GC6 GC4 S7 MS5 S7 25 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 596 MS2 475 S5 3671 493 MS3 S5 19 S10 29 S7 GC4 378 S5 25 36 MS4 1430 MS3 43 S1 264 S10 593 496 S2 435 MS2 MS1 S2 21 S5 43 51 GC6 36 S6 47 33 S10 78 184 S2 S1 41 33 271 S10 MS1 609 MS1 S2 96 MS2 GC6 S7 S10 173 GC6 378 GC4 18908 178 GC4 789 317 175 S1 MS5 S2 35 1378 212 THESIS TITLE: GC4 278 S7 98 S2 GC1 212 291 S2 S10 261 61 S1 S6 S10 37 71 GC4 531 MS1 458 85 SHRUBS PLANTING PLAN 1 LA5-02-02 PLANT CODE SYMBOL GC1 SCALE KEY PLAN: 1:600 METERS PLANT LIST MEDICINAL PLANT LIST GROUND COVERS SHRUBS BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT PLANT CODE Arachis pintoi PINTO PEANUT 200-300 MM.HT. 200 MM.O.C. 18,908 PCS. 200-300 MM.HT. 200 MM.O.C. 35,989 SUBJECT AND DATE: LEGENDS: BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT MS1 Allium cepa ONION 200-300 MM.HT. 200 MM.O.C. 4146 PCS. PCS. MS2 Allium sativum GARLIC 200-300 MM.HT. 200 MM.O.C. 4387 PCS. SYMBOL S4 1056 PLANT CODE QUANTITY PER AREA/ PIECES GENERAL NOTES: GC3 Paspalum conjugatum CARABAO GRASS GC4 Portulaca umbraticola COMMON PURSLANE 200-300 MM.HT. 200 MM.O.C. 854 PCS. MS3 Coleus Blumei MAYANA 400-500 MM.HT. 300 MM.O.C. 1893 PCS. GC6 Zoysia matrella MANILA GRASS 200-300 MM.HT. 200 MM.O.C. 43,123 PCS. MS4 Hibiscus Sabdariffa ROSELLE 400-500 MM.HT. 300 MM.O.C. 2066 PCS. MS5 Zingiber officinale GINGER 200-300 MM.HT. 200 MM.O.C. 4513 PCS. SHRUBS PLANT CODE SYMBOL QUANTITY UNIT 256 PCS. 300 MM.O.C. 7,334 PCS. 800-900 MM.HT. 700 MM.O.C. 320 PCS. 800-900 MM.HT. 700 MM.O.C. 311 PCS. 1200-1500 MM.HT. 1000 MM.O.C. 267 PCS. 479 PCS. BOTANICAL NAME COMMON NAME SIZE S1 Althernunthera brasiliana BLOODLEAF S2 Asystasia intrusa CHINESE VIOLET 400-500 MM.HT. S5 Dracaena fragrans DRAGON PLANT S6 Eupatorium capillifolium DOG FENNEL S7 Hibiscus rosa-sinensis GUMAMELA S10 Sida rhombifolia ESCOBA SPACING 1200-1500 MM.HT. 1000 MM.O.C. 700-800 MM.HT. 600 MM.O.C. A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 1. ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. LA421/423D May 4, 2023 DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: COMMUNITY PARK SHRUBS PLANTING PLAN PAGE NO.: LA5-02-02 KEY PLAN: LEGENDS: S2 EV4 126 261 S4 1056 S2 EV10 208 261 PLANT CODE QUANTITY PER AREA/ PIECES BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS GENERAL NOTES: EV3 1. 261 EV9 261 EV5 261 EV2 261 EC2 261 ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 EV6 HUFANCIA, JOYCE ELISHA M. 2019117424 261 THESIS TITLE: EC3 S2 261 206 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION EV7 261 EC1 261 S2 301 MS4 261 S2 176 SUBJECT AND DATE: 1 LA5-03-03 SHRUBS PLANTING PLAN SCALE LA421/423D May 4, 2023 1:150 METERS DRAWN BY: POTENTIAL EDIBLE PLANT LIST VINES PLANT CODE CHECKED BY: ROOT CROPS BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT PLANT CODE EV2 Cucurbita maxima KALABASA 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV3 Dioscorea alata UBE 150-200 MM.HT. 150 MM.O.C. 310 EV4 Ipomoea purpurea MORNING GLORY 150-200 MM.HT. 150 MM.O.C. 310 SYMBOL HUFANCIA, JOYCE ELISHA M. POTENTIAL EDIBLE PLANT LIST BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT EC1 Brassica rapa PECHAY 150-200 MM.HT. 150 MM.O.C. 310 PCS. PCS. EC2 Colocasia esculenta GABI 150-200 MM.HT. 150 MM.O.C. 310 PCS. PCS. MS4 Hibiscus Sabdariffa ROSELLE 400-500 MM.HT. 300 MM.O.C. 310 PCS. Manihot esculenta KAMOTENG KAHOY 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV5 Lagenaria siceraria UPO 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV6 Luffa acutangular PATOLA 150-200 MM.HT. 150 MM.O.C. 310 PCS. SYMBOL EC3 L. ARCH. BARI C. PANOPIO SHEET CONTENTS: RESIDENTIAL AREA SHRUB PLANTING PLAN SHRUBS EV7 Momordica charantia AMPALAYA 150-200 MM.HT. 150 MM.O.C. 310 PCS. PLANT CODE EV9 Sechium edule CHAYOTE 150-200 MM.HT. 150 MM.O.C. 310 PCS. S2 EV10 Vigna unguiculata SITAW 150-200 MM.HT. 150 MM.O.C. 310 PCS. SYMBOL BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT Asystasia intrusa CHINESE VIOLET 400-500 MM.HT. 300 MM.O.C. 1018 PCS. PAGE NO.: LA5-03-03 KEY PLAN: T5 T2 T4 T1 GENERAL NOTES: 1. T11 T10 T8 S4 ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: T5 CALALANG, PAULA DOMINIQUE E. 2019111951 T11 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 T6 T2 T1 T10 T6 HUFANCIA, JOYCE ELISHA M. 2019117424 T5 T8 T2 T11 THESIS TITLE: T6 T8 T4 T1 T4 T5 T2 T10 T2 T11 T8 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: LA421/423D May 4, 2023 TREE PLANTING PLAN 1 LA5-04-04 SCALE 1:1,000 METERS DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: STREES PLANT CODE BOTANICAL NAME L. ARCH. BARI C. PANOPIO COMMON NAME SIZE SPACING QUANTITY UNIT SPACED AS SHOWN 8 PCS. T1 Alstonia scholaris DITA 7000/200-250 MM. TOTAL HT./TR. CAL. T2 Casuarina equisetifolia AGOHO 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 7 PCS. T4 Dracontomelon dao DAO 8000/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. T5 Ficus Benjamina BALETE 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 9 PCS. T6 Gmelina arborea GMELINA 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. T8 Pterocarpus indicus NARRA 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. T10 Shorea polysperma TANGUILE 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 7 PCS. T11 Terminalia catappa TALISAY 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 10 PCS. SHEET CONTENTS: RESERVOIR TREE PLANTING PLAN PAGE NO.: LA5-04-04 MT4 MT2 MT2 T7 P1 T9 T3 T3 T9 T7 T7 T3 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS MT3 P2 MT1 P1 T9 P1 P1 P1 T9 P1 P2 MT2 MT1 P2 P2 MT3 NAME AND STUDENT NO.: P2 T9 P1 P2 T9 T7 T7 T9 MT4 T7 T12 CALALANG, PAULA DOMINIQUE E. 2019111951 P1 T3 T9 T7 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 MT4 T12 T3 P2 P2 T9 P1 P1 P1 P2 P1 P1 MT2 MT4 P1 P1 HUFANCIA, JOYCE ELISHA M. 2019117424 MT4 P1 THESIS TITLE: MT1 T3 P1 T3 P2 T7 T9 T7 T9 P2 P2 T3 P1 T3 T3 MT4 P1 T3 T7 T3 P2 P1 T9 T3 MT3 T7 1 KEY PLAN: TREE PLANTING PLAN A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 1:600 METERS LA5-05-05 SUBJECT AND DATE: LA421/423D May 4, 2023 PLANT CODE T3 T7 T9 BOTANICAL NAME Chrysophyllum cainito Nephelium lappaceum Sandoricum koetjape PLANT LIST MEDICINAL PLANT LIST STREES TREES COMMON NAME CAIMITO RAMBUTAN SANTOL SIZE 7500/250-300 MM. TOTAL HT./TR. CAL. 7000/200-250 MM. TOTAL HT./TR. CAL. SPACING SPACED AS SHOWN SPACED AS SHOWN QUANTITY 13 13 UNIT PCS. PCS. PLANT CODE MT1 MT2 MT3 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 12 Spondias purpurea SINEGUELAS 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 5 Carica papaya Leucaena glauca Persea americana Psidium guajava 1. COMMON NAME SIZE SPACING QUANTITY UNIT PAPAYA 6000/100-150 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 6 PCS. IPIL-IPIL 6000MM./100-150 TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. AVOCADO 6500MM./150-200 TOTAL HT./TR. CAL. SPACED AS SHOWN 3 PCS. BAYABAS 6000/100-150 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 10 PCS. PCS. MT4 T12 BOTANICAL NAME GENERAL NOTES: ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: COMMUNITY PARK TREE PLANTING PLAN PCS. PLANT LIST PALMS PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT P1 Cocos nucifera COCONUT 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 35 PCS. P2 Corypha elata BURI 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 26 PCS. PAGE NO.: LA5-05-05 KEY PLAN: ET4 GENERAL NOTES: ET2 ET3 1. ET4 ET4 ET1 ALL THE SURROUNDING FOREST AREAS ARE IN THE SCOPE OF AGROFORESTY AND HAVE BEEN EXPLAINED IN THE FLOW CHART AND IN THE RECOMMENDATIONS. BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: ET2 CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 ET4 HUFANCIA, JOYCE ELISHA M. 2019117424 ET3 ET4 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION ET4 ET1 ET2 SUBJECT AND DATE: ET3 LA421/423D May 4, 2023 1 LA5-06-06 TREE PLANTING PLAN SCALE 1:150 METERS DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: L. ARCH. BARI C. PANOPIO TREES PLANT CODE BOTANICAL NAME ET1 Anacardium occidentale ET2 Artocarpus heterophyllus ET3 Mangifera indica ET4 Musa paradisiaca Linn. SHEET CONTENTS: COMMON NAME SIZE SPACING QUANTITY UNIT KASOY 2500-3000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 2 PCS. LANGKA 2500-3000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 5 PCS. MANGO 2000-2500/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 6 PCS. BANANA 1500-2000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 16 PCS. RESIDENTIAL AREA TREE PLANTING PLAN PAGE NO.: LA5-06-06 POTENTIAL EDIBLE PLANT LIST VINES PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT EV1 Basella alba ALUGBATI 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV2 Cucurbita maxima KALABASA 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV3 Dioscorea alata UBE 150-200 MM.HT. 150 MM.O.C. 310 PCS. SYMBOL BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS EV1 EV4 Ipomoea purpurea MORNING GLORY 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV5 Lagenaria siceraria UPO 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV6 Luffa acutangular PATOLA 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV7 Momordica charantia AMPALAYA 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV8 Phaseolus lunatus PATANI 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV9 Sechium edule CHAYOTE 150-200 MM.HT. 150 MM.O.C. 310 PCS. EV10 Vigna unguiculata SITAW 150-200 MM.HT. 150 MM.O.C. 310 PCS. Basella alba ALUGBATI Cucurbita maxima EV2 KALABASA Ipomoea purpurea Dioscorea alata EV3 UBE EV4 MORNING GLORY EV5 Lagenaria siceraria UPO NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 EV6 Luffa acutangular PATOLA EV7 Momordica charantia AMPALAYA Phaseolus lunatus EV8 PATANI EV9 Sechium edule CHAYOTE EV10 Vigna unguiculata SITAW A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION POTENTIAL EDIBLE PLANT LIST ROOT CROPS PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT EC1 Brassica rapa PECHAY 150-200 MM.HT. 150 MM.O.C. 310 PCS. EC2 Colocasia esculenta GABI 150-200 MM.HT. 150 MM.O.C. 310 PCS. MS4 Hibiscus Sabdariffa ROSELLE 400-500 MM.HT. 300 MM.O.C. 310 PCS. SYMBOL SUBJECT AND DATE: EC1 EC3 Manihot esculenta KAMOTENG KAHOY 150-200 MM.HT. 150 MM.O.C. 310 PCS. EC4 Zea mays CORN 150-200 MM.HT. 150 MM.O.C. 310 PCS. THESIS TITLE: Brassica rapa PECHAY EC2 Colocasia esculenta GABI Hibiscus Sabdariffa MS4 ROSELLE EC3 Manihot esculenta KAMOTENG KAHOY Zea mays EC4 CORN LA421/423D May 4, 2023 DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: POTENTIAL EDIBLE PLANT LIST L. ARCH. BARI C. PANOPIO TREES SHEET CONTENTS: PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT ET1 Anacardium occidentale KASOY 2500-3000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 2 PCS. ET2 Artocarpus heterophyllus LANGKA 2500-3000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 5 PCS. ET3 Mangifera indica MANGO 2000-2500/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 6 PCS. 1500-2000/50 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 16 ET4 Musa paradisiaca Linn. BANANA CONSOLIDATED PLANT LIST ET1 PCS. Anacardium occidentale KASOY Artocarpus heterophyllus ET2 LANGKA ET3 Mangifera indica MANGO ET4 Musa paradisiaca Linn. BANANA PAGE NO.: LA5-07-07 PLANT LIST GROUND COVERS PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT GC1 Arachis pintoi PINTO PEANUT 200-300 MM.HT. 200 MM.O.C. 18,908 PCS. GC2 Mimosa pudica MAKAHIYA 200-300 MM.HT. 200 MM.O.C. 1,333 PCS. 200-300 MM.HT. 200 MM.O.C. 35,989 PCS. SYMBOL Paspalum conjugatum CARABAO GRASS GC3 Arachis pintoi GC1 GC4 Portulaca umbraticola COMMON PURSLANE GC5 Schizostachyum lumampao BUHO GC6 Zoysia matrella MANILA GRASS 200-300 MM.HT. 200 MM.O.C. 854 PCS. 1200-1500 MM.HT. 200 MM.O.C. 515 PCS. 43,123 PCS. 200-300 MM.HT. 200 MM.O.C. PINTO PEANUT Mimosa pudica GC2 MAKAHIYA Paspalum conjugatum GC3 CARABAO GRASS Portulaca umbraticola GC4 COMMON PURSLANE Schizostachyum lumampao GC5 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS BUHO NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 Zoysia matrella GC6 MANILA GRASS THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION PLANT LIST PALMS PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT P1 Cocos nucifera COCONUT 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 35 PCS. P2 Corypha elata BURI 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 26 PCS. P1 Corypha elata Cocos nucifera COCONUT P2 BURI SUBJECT AND DATE: LA421/423D May 4, 2023 MEDICINAL PLANT LIST TREES PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT MT1 Carica papaya PAPAYA 6000/100-150 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 6 PCS. MT2 Leucaena glauca IPIL-IPIL 6000MM./100-150 TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. MT3 Persea americana AVOCADO 6500MM./150-200 TOTAL HT./TR. CAL. SPACED AS SHOWN 3 PCS. BAYABAS 6000/100-150 MM. TOTAL HT./TR. CAL. Psidium guajava MT4 SPACED AS SHOWN DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: MT1 10 PCS. Carica papaya PAPAYA Leucaena glauca MT2 IPIL-IPIL MT3 Persea americana AVOCADO MT1 L. ARCH. BARI C. PANOPIO Psidium guajava BAYABAS SHEET CONTENTS: CONSOLIDATED PLANT LIST SHRUBS PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT MS1 Allium cepa ONION 200-300 MM.HT. 200 MM.O.C. 4146 PCS. MS2 Allium sativum GARLIC 200-300 MM.HT. 200 MM.O.C. 4387 PCS. MS3 Coleus Blumei MAYANA 400-500 MM.HT. 300 MM.O.C. 1893 PCS. MS4 Hibiscus Sabdariffa ROSELLE 400-500 MM.HT. 300 MM.O.C. 2066 PCS. SYMBOL MS1 MS5 Zingiber officinale GINGER 200-300 MM.HT. 200 MM.O.C. 4513 PCS. Allium cepa ONION Allium sativum MS2 GARLIC Coleus Blumei MS3 MAYANA Hibiscus Sabdariffa MS4 ROSELLE Zingiber officinale MS5 PAGE NO.: GINGER LA5-08-08 PLANT LIST TREES PLANT CODE BOTANICAL NAME COMMON NAME SIZE SPACING QUANTITY UNIT T1 Alstonia scholaris DITA 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. T2 Casuarina equisetifolia AGOHO 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 7 PCS. SPACED AS SHOWN 13 PCS. T1 Alstonia scholaris DITA T2 Casuarina equisetifolia AGOHO T3 Chrysophyllum cainito CAIMITO Dracontomelon dao T4 DAO T5 Ficus Benjamina BALETE T3 Chrysophyllum cainito CAIMITO 7500/250-300 MM. TOTAL HT./TR. CAL. T4 Dracontomelon dao DAO 8000/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. T5 Ficus Benjamina BALETE 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 9 PCS. T6 Pinus insularis BENGUET PINE 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. NAME AND STUDENT NO.: T7 Nephelium lappaceum RAMBUTAN 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 13 PCS. CALALANG, PAULA DOMINIQUE E. 2019111951 T8 Pterocarpus indicus NARRA 7500/250-300 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 8 PCS. SPACED AS SHOWN 12 PCS. T6 T9 Sandoricum koetjape SANTOL 7000/200-250 MM. TOTAL HT./TR. CAL. T10 Shorea polysperma TANGUILE 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 7 PCS. T11 Terminalia catappa TALISAY 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN 10 PCS. SINEGUELAS 7000/200-250 MM. TOTAL HT./TR. CAL. SPACED AS SHOWN T12 T12 Spondias purpurea BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS Pinus insularis BENGUET PINE T7 Nephelium lappaceum RAMBUTAN T8 Pterocarpus indicus Sandoricum koetjape T9 NARRA SANTOL Shorea polysperma T10 TANGUILE EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: PCS. T11 Terminalia catappa TALISAY T12 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION Spondias purpurea SINEGUELAS PLANT LIST SHRUBS PLANT CODE SUBJECT AND DATE: SYMBOL BOTANICAL NAME COMMON NAME SIZE S1 Althernunthera brasiliana BLOODLEAF S2 Asystasia intrusa CHINESE VIOLET 400-500 MM.HT. S3 Canna generalis CANNA 700-800 MM.HT. QUANTITY UNIT 256 PCS. 300 MM.O.C. 7,334 PCS. 600 MM.O.C. 2,174 PCS. SPACING 1200-1500 MM.HT. 1000 MM.O.C. S4 Cosmos sulphureus YELLOW COSMOS 400-500 MM.HT. 300 MM.O.C. 14,368 PCS. S5 Dracaena fragrans DRAGON PLANT 800-900 MM.HT. 700 MM.O.C. 320 PCS. S6 Eupatorium capillifolium DOG FENNEL 800-900 MM.HT. 700 MM.O.C. 311 PCS. S7 Hibiscus rosa-sinensis GUMAMELA 1200-1500 MM.HT. 1000 MM.O.C. 267 PCS. S8 Lantana camara COMMON LANTANA 1112 PCS. 700-800 MM.HT. 600 MM.O.C. LA421/423D May 4, 2023 S1 Althernunthera brasilianaonia BLOODLEAF S2 Asystasia intrusa CHINESE VIOLET S3 Canna generalis CANNA Cosmos sulphureus S4 YELLOW COSMOS S5 Dracaena fragrans DRAGON PLANT DRAWN BY: HUFANCIA, JOYCE ELISHA M. CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: CONSOLIDATED PLANT LIST S9 Schefflera arboricola SCHEFFLERA S10 Sida rhombifolia ESCOBA S11 Tagetes patula FRENCH MARIGOLD S12 Tradescantia spathacea BOAT LILY 400-500 MM.HT. S13 Wedelia acapulcensis ACAPULCO WEDELIA 200-300 MM.HT. 1,189 PCS. 479 PCS. 4,226 PCS. 300 MM.O.C. 3,273 PCS. 200 MM.O.C. 19401 PCS. 1200-1500 MM.HT. 1000 MM.O.C. 700-800 MM.HT. 600 MM.O.C. 1200-1500 MM.HT. 1000 MM.O.C. S6 Eupatorium capillifolium DOG FENNEL S7 Hibiscus rosa-sinensis GUMAMELA Lantana camara S8 COMMON LANTANA S9 Schefflera arboricola SCHEFFLERA S10 Sida rhombifolia ESCOBA PAGE NO.: Tagetes patula S11 FRENCH MARIGOLD S12 Tradescantia spathacea BOAT LILY S13 Wedelia acapulcensis ACAPULCO WEDELIA LA5-09-06 P.17 KEY PLAN: M.01 M.01 P.16 M.08 P.16 M.09 P.16 M.06 P.17 M.14 P.04 P.04 P.01 P.06 M.07 P.02 P.17 P.04 MATERIAL LEGENDS: M.05 P.06 P.17 P.01 M.02 M.03 P.17 P.04 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS M.04 P.02 P.02 P.17 NAME AND STUDENT NO.: P.04 CALALANG, PAULA DOMINIQUE E. 2019111951 P.02 P.03 P.17 P.06 P.16 P.04 HUFANCIA, JOYCE ELISHA M. 2019117424 P.04 P.16 P.06 P.04 M.01 THESIS TITLE: P.01 M.01 P.17 P.02 M.01 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 P.04 P.16 P.17 M.02 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION P.02 M.03 P.02 SUBJECT AND DATE: M.04 LA421/423D MAY 4, 2023 M.05 P.03 P.02 M.01 DRAWN BY: M.01 M.06 P.17 CALALANG, PAULA DOMINIQUE E. CHECKED BY: M.07 L. ARCH. BARI C. PANOPIO P.17 SHEET CONTENTS: M.08 M.01 P.03 P.01 P.17 HARDSCAPE PLAN - BLOW UP P.02 P.02 M.09 P.01 P.17 P.02 PAGE NO.: M.14 1 LA6-01-01 RESIDENTIAL AREA HARDSCAPE PLAN SCALE 1:300 METERS LA6-01-01 KEY PLAN: MATERIAL LEGENDS: BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS P.02 P.16 P.12 P.17 P.17 P.03 P.16 NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 P.06 P.16 P.16 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 P.03 P.12 P.03 HUFANCIA, JOYCE ELISHA M. 2019117424 P.16 P.16 M.11 P.02 THESIS TITLE: P.06 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION P.06 P.17 P.06 P.16 P.17 P.16 P.17 P.06 P.17 P.06 M.11 M.11 P.17 P.17 P.06 P.16 M.11 P.06 P.06 M.11 SUBJECT AND DATE: P.17 P.16 M.11 P.17 P.17 LA421/423D MAY 4, 2023 M.11 M.11 P.06 P.06 DRAWN BY: M.11 CALALANG, PAULA DOMINIQUE E. P.17 P.17 M.11 CHECKED BY: P.06 P.06 L. ARCH. BARI C. PANOPIO SHEET CONTENTS: P.17 P.17 HARDSCAPE PLAN - BLOW UP M.11 P.06 P.06 P.17 P.17 M.11 1 LA6-02-02 AMPHITHEATER HARDSCAPE PLAN SCALE PAGE NO.: 1:300 METERS LA6-02-02 P.16 KEY PLAN: P.16 M.01 M.01 P.16 M.01 P.17 P.18 P.02 P.17 P.17 P.17 MATERIAL LEGENDS: P.17 P.17 P.02 P.16 P.15 P.03 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS P.03 MATERIAL LEGENDS P.01 NAME AND STUDENT NO.: P.16 P.16 CALALANG, PAULA DOMINIQUE E. 2019111951 P.03 P.02 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 P.03 P.17 P.06 THESIS TITLE: P.17 M.01 P.15 P.16 P.16 P.18 P.16 P.17 M.01 P.03 P.02 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION M.02 SUBJECT AND DATE: M.12 M.03 P.16 P.17 M.07 P.17 M.02 LA421/423D MAY 4, 2023 P.17 M.03 P.06 M.04 M.04 P.16 DRAWN BY: P.03 P.16 P.15 M.01 M.05 M.14 CALALANG, PAULA DOMINIQUE E. CHECKED BY: P.17 P.06 L. ARCH. BARI C. PANOPIO M.07 P.17 SHEET CONTENTS: M.14 P.02 P.17 M.12 P.15 HARDSCAPE PLAN - BLOW UP P.17 P.06 P.06 P.01 P.17 P.03 P.17 P.17 P.18 P.02 PAGE NO.: M.14 1 LA6-03-03 CHURCH HARDSCAPE PLAN SCALE 1:300 METERS LA6-03-03 M.01 KEY PLAN: P.16 P.16 M.01 P.03 P.03 P.16 P.07 P.16 P.07 P.08 P.17 P.17 M.09 MATERIAL LEGENDS: P.01 P.17 M.09 P.17 P.17 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS M.10 P.19 P.17 P.02 P.17 P.17 P.10 P.02 P.09 P.16 P.19 M.09 M.10 M.09 P.07 NAME AND STUDENT NO.: P.17 P.03 P.17 P.19 P.17 P.19 CALALANG, PAULA DOMINIQUE E. 2019111951 P.10 P.07 P.06 P.16 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 P.07 P.17 M.02 M.01 M.03 P.17 P.07 P.14 P.17 P.08 HUFANCIA, JOYCE ELISHA M. 2019117424 M.01 M.04 M.07 P.17 THESIS TITLE: P.17 P.08 M.01 P.07 P.13 P.10 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION P.07 P.13 P.13 P.11 P.12 P.07 P.02 M.07 P.13 P.02 P.12 P.07 SUBJECT AND DATE: M.07 P.06 LA421/423D MAY 4, 2023 P.19 P.16 P.17 M.07 P.17 M.07 P.16 M.01 P.16 P.14 P.06 DRAWN BY: CALALANG, PAULA DOMINIQUE E. CHECKED BY: P.06 M.02 L. ARCH. BARI C. PANOPIO M.01 M.01 M.03 M.07 M.07 SHEET CONTENTS: HARDSCAPE PLAN - BLOW UP M.04 P.03 P.03 M.05 P.06 P.17 P.17 PAGE NO.: M.07 1 LA6-04-04 COMMUNITY SCHOOL PARK HARDSCAPE PLAN SCALE 1:300 METERS LA6-04-04 M.01 KEY PLAN: P.16 P.04 M.01 P.17 P.17 MATERIAL LEGENDS: P.17 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS P.01 P.02 P.02 M.01 P.02 NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 P.04 M.04 P.02 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 P.02 P.09 P.17 P.02 M.03 M.04 HUFANCIA, JOYCE ELISHA M. 2019117424 P.02 P.05 P.02 P.16 P.02 M.01 THESIS TITLE: P.02 P.02 P.02 M.01 P.02 P.02 M.03 M.01 M.03 P.05 M.01 P.02 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION M.04 SUBJECT AND DATE: P.17 M.01 P.02 LA421/423D MAY 4, 2023 P.17 DRAWN BY: M.01 CALALANG, PAULA DOMINIQUE E. P.05 CHECKED BY: L. ARCH. BARI C. PANOPIO M.01 P.17 SHEET CONTENTS: HARDSCAPE PLAN - BLOW UP 6 P.02 P.17 P.17 P.01 P.02 1 LA6-05-05 TRANSPORT TERMINAL HARDSCAPE PLAN SCALE PAGE NO.: 1:300 METERS LA6-05-05 KEY PLAN: M.02 P.17 P.02 M.03 P.17 M.04 MATERIAL LEGENDS: P.01 M.01 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS P.17 P.02 NAME AND STUDENT NO.: M.01 P.02 CALALANG, PAULA DOMINIQUE E. 2019111951 P.03 P.17 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 P.04 HUFANCIA, JOYCE ELISHA M. 2019117424 P.17 P.02 M.05 P.16 P.02 P.17 P.02 M.01 P.15 P.17 M.07 THESIS TITLE: M.04 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITYAND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION P.03 M.01 P.17 P.03 M.03 P.15 M.02 M.01 M.03 P.17 M.01 M.02 P.16 P.17 P.04 M.03 P.15 P.17 M.02 P.03 SUBJECT AND DATE: P.03 M.04 LA421/423D MAY 4, 2023 P.15 P.17 M.05 P.02 DRAWN BY: P.02 M.07 P.02 CALALANG, PAULA DOMINIQUE E. M.04 M.01 CHECKED BY: P.17 P.17 L. ARCH. BARI C. PANOPIO P.17 SHEET CONTENTS: P.02 HARDSCAPE PLAN - BLOW UP P.01 P.17 M.01 P.17 P.02 P.17 1 LA6-06-06 COMMUNITY MARKET HARDSCAPE PLAN SCALE PAGE NO.: 1:300 METERS LA6-06-06 A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 211 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 212 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 213 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 214 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 215 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 216 | P a g e KEY PLAN: PD PD PD PD PD PD PD PD PD PD PD PD PD PD PD PD PD PD FD PD PD PD PD PA PD PD PD PD PD PD WP PD FD FD PD PD WP PD PA FD WP PD WP PA PD PD PD PA PD WP FD L PA PA PD FD PD PD AT PD PA PA PD PD PA PD PD WP WP FD FD FD PD FD L FD PA FD PD FD PD PA WP PA PD 1. 2. 3. 4. PD FD PA PD PD WP PD PD L WP FD PD AT ARTIFICIAL TURF L LAWN L WP PA G GRAVEL FLOOR DRAINS SPACED AT EVERY 9m PLANTING DRAINS SPACED AT EVERY 9m PERFORATED PIPES SPACED AT EVERY 9m WATERPOINT SPACED AT EVERY 30m PD GRAPHIC SCALE: WP PD 1 PD FD HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: PD PD EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 PLANTING AREA GENERAL NOTES: PD PA PD FD PD PD L AT L PD PD PD PA FD PD PD FD WP WP PD FD PD PD PA FD PD PA PD PD PD FD PD CALALANG, PAULA DOMINIQUE E. 2019111951 FD PD FD PLANTER DRAIN - EVERY 9m PD FD FD PD FLOOR DRAIN - EVERY 9m PERFORATED PIPES EVERY 9m PD WP PD FD FD WP PA PD PD PA L FD PD PA (QUICK COUPLER VALVE) PD PA PD PD WATERPOINT LOCATION - EVERY 30m PA PD FD PD NAME AND STUDENT NO.: SLOPE TO DRAIN FD FD L PD FD FD PD LEGENDS: PD WP PA PA FD FD PD PD FD PA FD FD PD FD FD PD PA PD WP PD PD PA FD L PD FD PD PD PD PA BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS PA PD FD L PD WP PD WP L PD PD PD FD FD L PD L 0 PD PD FD L 5 2 10 METERS A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION PD L PD PD PD SUBJECT AND DATE: PA PD PD PD WP PD PA PA PD PD PD LA421/423D MAY 4, 2023 PA WP WP PD PD PD PD PA PD PA FD PD PD PD FD DRAWN BY: PD PD EUGENIO, ENRIQUE MIGUEL DG. PD PA PD PD CHECKED BY: PD PD G PA FD PD PD PD L. ARCH. BARI C. PANOPIO PD PA WP G PD SHEET CONTENTS: WP PD PD PD FD COMMUNITY CENTER WATERPOINT AND DRAINAGE PLAN PD PD PA PD PA PD WP PD PD FD PD PD PA PD PD PA PD L PA PD WP PD PD WP PD L PD PD PD 1 LA7-01-01 PD PAGE NO.: PD COMMUNITY CENTER WATERPOINT AND DRAINAGE PLAN SCALE 1:600 METERS LA7-01-01 FD PD KEY PLAN: FD PD FD PA PD PD PD FD PD PD FD FD PD PD PA FD PD FD PA FD WP PD PA FD PD FD WP PA PD FD PA FD PD BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS FD PD PD PA FD PD PD PA LEGENDS: PA PD PA PD PD FD PA AT AT PD PD FD FD PA FD WATERPOINT LOCATION - EVERY 30m PD PD FD FD FD WP FD PD FD FD FD PA FD PD PD PA FD PA PA FD PA FD FD FD FD WP WP PD PD FD PD PD FD PD PD FD PD PD PD PD FD PD FD PLANTER DRAIN - EVERY 9m AT ARTIFICIAL TURF L LAWN G GRAVEL FLOOR DRAINS SPACED AT EVERY 9m PLANTING DRAINS SPACED AT EVERY 9m PERFORATED PIPES SPACED AT EVERY 9m WATERPOINT SPACED AT EVERY 30m 1 PD 0 FD FD PD WP PD 2 10 METERS A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: PD FD FD WP HUFANCIA, JOYCE ELISHA M. 2019117424 FD PA FD PD FD PD PD 5 PD PD EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 THESIS TITLE: GRAPHIC SCALE: PD CALALANG, PAULA DOMINIQUE E. 2019111951 PLANTING AREA FD FD FD FD 1. 2. 3. 4. PD FD PD FLOOR DRAIN - EVERY 9m GENERAL NOTES: PD PD (QUICK COUPLER VALVE) PERFORATED PIPES EVERY 9m PD PD FD WP PD FD PD PD PD PD PA PA NAME AND STUDENT NO.: SLOPE TO DRAIN WP AT FD FD PA LA421/423D MAY 4, 2023 PD PA FD PD DRAWN BY: PA PD PD EUGENIO, ENRIQUE MIGUEL DG. PD FD FD FD FD FD PD PD CHECKED BY: PD FD FD FD SHEET CONTENTS: FD PD PD PA PA FD COMMUNITY SCHOOL PARK WATERPOINT AND DRAINAGE PLAN WP WP PD L. ARCH. BARI C. PANOPIO PD FD PD PA FD FD PD PD FD PA PD FD FD PD FD PD PD FD FD PD PD FD PD 1 LA7-02-02 COMMUNITY SCHOOL PARK WATERPOINT AND DRAINAGE PLAN SCALE 1:300 METERS PAGE NO.: LA7-02-02 PD KEY PLAN: PD PD PD PD PD PD PD PD WP PD PD PD PD FD PD PD FD FD PD PD PD PD FD FD BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS PD WP PA PD WP PD PD PA FD FD FD FD FD FD PD PD LEGENDS: PD FD FD FD FD WP FD FD WP FD FD FD WATERPOINT LOCATION - EVERY 30m FD FD PD FD FD FD WP PD FD FD FD FD FD FD FD FD WP FD PD FD FD L L WP FD FD FD FD FD FD WP FD FD FD FD WP L FD FD FD FD PD 1. 2. 3. 4. FD FD FD L L FD FD FD FD FD FD FD PA PA PA PLANTING AREA L LAWN FLOOR DRAINS SPACED AT EVERY 9m PLANTING DRAINS SPACED AT EVERY 9m PERFORATED PIPES SPACED AT EVERY 9m WATERPOINT SPACED AT EVERY 30m PD 1 FD FD 0 FD WP FD WP FD FD FD WP FD WP FD WP FD FD FD FD FD PA FD FD PA CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: GRAPHIC SCALE: FD WP PLANTER DRAIN - EVERY 9m GENERAL NOTES: WP FD L FD FD FLOOR DRAIN - EVERY 9m PERFORATED PIPES EVERY 9m FD WP (QUICK COUPLER VALVE) FD FD L FD FD PD WP FD FD FD FD WP FD PD NAME AND STUDENT NO.: SLOPE TO DRAIN FD 5 2 10 METERS A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION FD FD FD FD FD WP FD FD FD FD FD FD PA PA FD WP FD WP FD FD FD FD FD FD FD LA421/423D MAY 4, 2023 FD FD FD FD FD PA WP SUBJECT AND DATE: DRAWN BY: FD PA WP FD WP EUGENIO, ENRIQUE MIGUEL DG. FD FD FD FD FD WP FD WP FD FD CHECKED BY: FD FD FD FD L. ARCH. BARI C. PANOPIO FD FD FD FD SHEET CONTENTS: PD FD PA FD PA WP PA PA PD WP FD FD FD WP FD FD PD FD COMMUNITY EVENT'S PLACE WATERPOINT AND DRAINAGE PLAN FD WP FD FD FD FD FD FD 1 LA7-03-03 FD PAGE NO.: COMMUNITY EVENT'S PLACE WATERPOINT AND DRAINAGE PLAN SCALE 1:600 METERS LA7-03-03 KEY PLAN: PD PD PD PD FD BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS PD PD PD FD FD PD LEGENDS: NAME AND STUDENT NO.: SLOPE TO DRAIN PD WP PA PD PA WATERPOINT LOCATION - EVERY 30m WP WP (QUICK COUPLER VALVE) FLOOR DRAIN - EVERY 9m FD PA PD PD PLANTER DRAIN - EVERY 9m PD FD FD PLANTING AREA PA PA L EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 LAWN PD PD FD GENERAL NOTES: PA PD PA FD PD PD 1. 2. 3. 4. FLOOR DRAINS SPACED AT EVERY 9m PLANTING DRAINS SPACED AT EVERY 9m PERFORATED PIPES SPACED AT EVERY 9m WATERPOINT SPACED AT EVERY 30m GRAPHIC SCALE: 1 FD CALALANG, PAULA DOMINIQUE E. 2019111951 FD FD FD FD 0 PD PD PA PA 5 FD PA PD 2 10 METERS THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION FD PD PD SUBJECT AND DATE: PA PA FD FD PA PD PD LA421/423D MAY 4, 2023 PA WP WP PD PD DRAWN BY: PA PD FD CHECKED BY: PD PD EUGENIO, ENRIQUE MIGUEL DG. FD PD FD L. ARCH. BARI C. PANOPIO SHEET CONTENTS: RENEWABLE ENERGY PARK WATERPOINT AND DRAINAGE PLAN PD PD PD PD PD PAGE NO.: PD 1 LA7-04-04 RENEWABLE ENERGY PARK WATERPOINT AND DRAINAGE PLAN SCALE 1:200 METERS LA7-04-04 KEY PLAN: SL SL SL SL SL SL SL SL SL PA SL PA SL L SL LP L L PA BL LP BL BL PA PA BR LP BR BR BL WCO BR BR WCO L BL LP BR PA BR BR BL BR WCO BR BR BR BR WCO BR BR PA BR PA BR PA SL WCO BR L LP BL LP BL WCO SL AT BL BL PA LP WCO LP PA BL LP PA SL SL BL PA L BR 1. 2. 3. 4. L BR BR LP SL SL L PA BR L BR PA PLANTING AREA T ARTIFICIAL TURF L LAWN G GRAVEL GENERAL NOTES: BR BR L 70-W SOLAR POWERED LAMP POST,WHITE COLOR PA PA L BL SL PA BL BL BR BR PA BL LP 30-W SOLAR POWERED LAMP POST, WARM WHITE COLOR BL LP BL BR BRACKET LIGHT PL LAMP 29-W, WARM WHITE COLOR LP PA BR LP SOLAR POWERED BOLLARD LIGHT, 30-W LED WARM WHITE COLOR BL BL PA BL PA AT BL PA BL BR PA WCO BL PA AT BR LP L BL BL BL PA L BL PA WCO BL BL BL L WEATHER PROOF DUPLEX CONVENIENCE OUTLET PA BL LP LP NAME AND STUDENT NO.: PA BL PA PA PA PA BL BL PA LP LEGENDS: LP PA BL SL L PA PA L BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS LP PA L LP PA LP SL SL BOLLARDS SPACED AT EVERY 6m BRACKET LIGHTS AT EVERY TRELLIS POST LAMP POST SPACED AT EVERY 14m STREET LAMP POST SPACED AT EVERY 20m CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION PA LP GRAPHIC SCALE: 1 SUBJECT AND DATE: 5 SL SL 0 BR LP PA PA SL SL LA421/423D MAY 4, 2023 PA BR BL BL BR BR DRAWN BY: BR BL BR 10 METERS BR BR BR PA 2 EUGENIO, ENRIQUE MIGUEL DG. BL LP SL G BL BR SL BR BL LP BR SL PA BR BR BR BR BL L. ARCH. BARI C. PANOPIO G BL CHECKED BY: SL SL BR SHEET CONTENTS: COMMUNITY CENTER LIGHTING PLAN BR SL BR LP LP PA SL BR SL BR PA PA BR L BR BR LP L PAGE NO.: SL 1 LA8-01-01 COMMUNITY CENTER LIGHTING PLAN SCALE 1:600 METERS LA8-01-01 KEY PLAN: UL UL PA WCO UL UL PA L LP UL LP UL PA UL PA UL UL BL BL PA WCO L BL BL PA BL AT PA PA WCO PA BL BL BL UL BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS UL BL PA WCO BL WCO LEGENDS: UL BL NAME AND STUDENT NO.: BL WCO WCO BL PA BL BL AT WEATHER PROOF DUPLEX CONVENIENCE OUTLET PA WCO PA AT WCO UL BL BL BL BL LP PA WCO LP BL BL BL BL BL WCO BL UL UPLIGHT WITH EARTH SPIKE 120-W, WARM WHITE COLOR BR BRACKET LIGHT PL LAMP 29-W, WARM WHITE COLOR LP 30-W SOLAR POWERED LAMP POST, WARM WHITE COLOR FP 50-W SOLAR POWERED FLOOD LIGHT, WHITE COLOR PA PA BR UL BR WCO SOLAR POWERED BOLLARD LIGHT, 30-W LED WHITE COLOR PA WCO BR PA CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: G PA LP BR UL BR BR WCO WCO LP BR LP LP BR BR UL PA PLANTING AREA T ARTIFICIAL TURF L LAWN G GRAVEL GENERAL NOTES: WCO FP FP FP WCO WCO WCO 1. 2. 3. 4. 5. FP UL WCO UL BOLLARDS SPACED AT EVERY 6-8m BRACKET LIGHTS AT EVERY TRELLIS POST LAMP POST SPACED AT EVERY 15m UPLIGHT AT EVERY TREE FLOOD LIGHT FACING BASKETBALL COURT 1 PA 5 PA PA 0 UL PA UL UL PA 2 SUBJECT AND DATE: LA421/423D MAY 4, 2023 GRAPHIC SCALE: WCO A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 10 METERS DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. L UL CHECKED BY: L. ARCH. BARI C. PANOPIO SHEET CONTENTS: WCO WCO FP WCO FP FP COMMUNITY SCHOOL PARK LIGHTING PLAN WCO FP UL UL WCO UL PA UL PA UL L WCO UL L UL PA 1 LA8-02-02 L UL COMMUNITY SCHOOL PARK LIGHTING PLAN SCALE 1:300 METERS PAGE NO.: LA8-02-02 KEY PLAN: SL SL SL SL LP WCO SL SL LP LP SL SL BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS PA PA LP LP LP LP WCO SL WCO LEGENDS: WCO WCO NAME AND STUDENT NO.: WEATHER PROOF DUPLEX CONVENIENCE OUTLET WCO SL LP BL BL LP LP BL BL WCO BL WCO L WCO BL BL LP WCO BL BL BL WCO BL PA L LP BR BR BR BR BL BR BR BR BR WCO BL WCO BR BL BR BR WCO WCO BR BR BR BR PA BR WCO BR BR BR BR WCO BR BR BR BR WCO PA BR BR LP BR WCO BR BR BR BR BR BR PA BR BR BR BR BR BR BR BR BR BR BOLLARDS SPACED AT EVERY 6m BRACKET LIGHTS AT EVERY OTHER TRELLIS POST STEPLIGHT AT EVERY OTHER STEP STREET LAMP POST SPACED AT EVERY 20m LAMP POST SPACED AT EVERY 15m BR 1 0 BR BR HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: GRAPHIC SCALE: BR BR EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 5 2 10 METERS LA421/423D MAY 4, 2023 BR BR PA DRAWN BY: WCO BR BR BR BR BR BR BR BR BR BR WCO BR LP BR BR BR WCO BR ARTIFICIAL TURF LAWN CALALANG, PAULA DOMINIQUE E. 2019111951 BR BR BR BR BR BR WCO BR BR WCO BR WCO BR BR BR BR BR BR PA T L PA BR BR BR BR BR BR BR WCO BR BR BR BR WCO BR WCO BR BR PLANTING AREA GENERAL NOTES: 1. 2. 3. 4. 5. BR PA BR BR WCO BR PA BR BR BR BR BR BR LP BR BR BR BR BR BR PA BR BR BR BR LP BR BR BR LP BR BR BR BR BR BR WCO BR BR BR BR SL BR BR BR 70-W SOLAR POWERED LAMP POST,WHITE COLOR PA PA BR BR SL WCO BR PA BR BR 30-W SOLAR POWERED LAMP POST, WARM WHITE COLOR WCO BR BR BR BR BR LP BR BR BL BL LP BR BL BL PA BR WCO BR BR BL L BL BL BR LP BL BL BL WCO BL BL BL L WCO PA BR BRACKET LIGHT PL LAMP 29-W, WARM WHITE COLOR SL WCO L BL BR WCO BL BL WCO WCO BL WCO BL BL L WCO BR L BL BL PA BL BL BL UL UPLIGHT WITH EARTH SPIKE 120-W, WARM WHITE COLOR BL BL SOLAR POWER BOLLARD LIGHT, 30-W LED WARM WHITE COLOR PA BR EUGENIO, ENRIQUE MIGUEL DG. BR BR BR BR WCO BR CHECKED BY: BR L. ARCH. BARI C. PANOPIO BR LP BR LP BR PA BR WCO WCO UL BR SHEET CONTENTS: UL BR BR PA WCO UL COMMUNITY EVENT'S PLACE LIGHTING PLAN UL BR BR LP LP WCO LP LP WCO PAGE NO.: LP 1 LA10-03-03 COMMUNITY EVENT'S PLACE LIGHTING PLAN SCALE 1:600 METERS LA8-03-03 KEY PLAN: LP PA PA LP LP WCO WCO BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS L L LP BR BR LP LEGENDS: NAME AND STUDENT NO.: WEATHER PROOF DUPLEX CONVENIENCE OUTLET WCO PA BR BR PA LP UNDERWATER RECESSED WALL LIGHT LOW VOLTAGE HALOGEN, 12V 200-W UWL BR BRACKET LIGHT PL LAMP 29-W, WARM WHITE COLOR LP 30-W SOLAR POWERED LAMP POST, WARM WHITE COLOR LP WCO L L BR WCO BR L L L L PLANTING AREA PA LP UWL BR L 1. 2. 3. 4. 5. UWL BR UWL BR BR UWL BR WCO BR BR WCO THESIS TITLE: BOLLARDS SPACED AT EVERY 6m BRACKET LIGHTS AT EVERY OTHER TRELLIS POST STEPLIGHT AT EVERY OTHER STEP STREET LAMP POST SPACED AT EVERY 20m LAMP POST SPACED AT EVERY 15m GRAPHIC SCALE: BR 1 BR 5 L L 0 2 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 10 METERS L L SUBJECT AND DATE: L BR PA HUFANCIA, JOYCE ELISHA M. 2019117424 LAWN GENERAL NOTES: BR EUGENIO, ENRIQUE MIGUEL D.G. 2019111594 BR BR WCO CALALANG, PAULA DOMINIQUE E. 2019111951 BR LP LP WCO PA WCO BR LA421/423D MAY 4, 2023 BR L L DRAWN BY: BR LP BR EUGENIO, ENRIQUE MIGUEL DG. L CHECKED BY: LP L. ARCH. BARI C. PANOPIO SHEET CONTENTS: RENEWABLE ENERGY PARK LIGHTING PLAN WCO LP LP WCO PA LP 1 LA8-04-04 LP PA LP PAGE NO.: RENEWABLE ENERGY PARK LIGHTING PLAN SCALE 1:200 METERS LA8-04-04 KEY PLAN: LEGENDS: WL - WATER LEVEL BOP - BOTTOM OF POND FFL - FINISH FLOOR LINE C' D' E' F' BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS A' B' RETENTION POND 03 VEGETATION NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 SWALE (OVERFLOW DRAIN) VEGETATION RETENTION POND 02 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 MATCH LINE 1 HUFANCIA, JOYCE ELISHA M. 2019117424 ELEV +270m ELEV +267.5m THESIS TITLE: ELEV +265m A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION ELEV +262.5m CONCRETE SLAB ON LEDGE BOARDWALK ELEV +260m WL. +259.6 CONCRETE SLAB ON LEDGE FFL. +258.6 SLO PE FFL. +257.75 FFL. +257.6 ELEV +257.5m 2:6 WL. +257.1 .33 ) (33 :6 (m ELEV +255m BOP. +254.1 %) (m) (33.3 3%) BOP. +256.6 FFL. +256.1 PE 2 SLO ELEV +252.5m 1 LA9-01-01 RETENTION POND SECTION ELEVATION THRU A'-B' SCALE SUBJECT AND DATE: 1:300 METERS LA421/423D MAY 4, 2023 RETENTION POND 02 VEGETATION MATCH LINE 1 DRAWN BY: MATCH LINE 2 EUGENIO, ENRIQUE MIGUEL DG. ELEV +270m CHECKED BY: ELEV +267.5m L. ARCH. ANGELO PAULO MOGUL ELEV +265m SHEET CONTENTS: RETENTION POND SECTION ELEVATION ELEV +262.5m CONCRETE SLAB ON LEDGE ELEV +260m WL. +259.6 FFL. +258.6 ) .33% :6 (m ELEV +257.5m E2 LOP ) (33 S BOP. +256.6 ELEV +255m PAGE NO.: ELEV +252.5m 2 LA9-01-01 RETENTION POND SECTION ELEVATION THRU A'-B' SCALE 1:300 METERS LA9-01-01 GRAPHIC SCALE: 1 0 5 2 10 METERS KEY PLAN: LEGENDS: WL - WATER LEVEL BOP - BOTTOM OF POND FFL - FINISH FLOOR LINE C' D' E' F' BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS A' B' VEGETATION NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 RETENTION POND 01 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 MATCH LINE 2 ELEV +270m HUFANCIA, JOYCE ELISHA M. 2019117424 ELEV +267.5m VIEWING DECK THESIS TITLE: ELEV +265m CONCRETE SLAB ON LEDGE A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION WL. +262.1 FFL. +261.1 SLO PE ELEV +260m FFL. +262.75 FFL. +262.6 ELEV +262.5m 2:6 (m) (33.3 3%) BOP. +259.1 ELEV +257.5m ELEV +255m ELEV +252.5m 1 LA9-02-02 RETENTION POND SECTION ELEVATION THRU A'-B' SCALE SUBJECT AND DATE: GRAPHIC SCALE: 1:300 METERS 1 0 5 2 10 METERS LA421/423D MAY 4, 2023 DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: RETENTION POND SECTION ELEVATION PAGE NO.: LA9-02-02 KEY PLAN: LEGENDS: WL - WATER LEVEL TOB - TOB OF BENCH TOW - TOP OF WALL FFL - FINISH FLOOR LINE C' D' E' F' BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS A' B' VEGETATION WALKWAY WALKWAY STAGE LAWN WALKWAY AMPHITHEATER SEATING AREA STAIRS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 SEATING AREA EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 MATCH LINE 1 HUFANCIA, JOYCE ELISHA M. 2019117424 ELEV +255m ELEV +252.5m THESIS TITLE: ELEV +250m A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION TOB. +247.9 FFL. +247.5 ELEV +247.5m 150mm TOW. +254.5 TOB. +244.95 ELEV +245m TOB. +244.1 150mm TOB. +243.3 FFL. +242.9 ELEV +242.5m TOB. +245.4 FFL. +245 FFL. +244.15 FFL. +243.35 FFL. +242.5 FFL. +242.3 FFL. +242.3 ELEV +240m 1 LA9-03-03 AMPHITHEATER SECTION ELEVATION THRU C'-D' SCALE SUBJECT AND DATE: 1:300 METERS LA421/423D MAY 4, 2023 SEATING AREA STAIRS SEATING AREA SEATING AREA STAIRS WALKWAY STAIRS EVENT'S PLACE VEGETATION DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. MATCH LINE 1 ELEV +262.5m CHECKED BY: ACCENT TREE FEATURE L. ARCH. ANGELO PAULO MOGUL ELEV +260m TOW. +258.75 SHEET CONTENTS: TOW. +258.15 ELEV +257.5m AMPHITHEATER SECTION ELEVATION TOB. +255.4 FFL. +255 ELEV +255m FFL. +255.55 TOB. +255.8 FFL. +255.4 FFL. +255.4 FFL. +255.55 FFL. +255.4 150mm TOB. +252.9 FFL. +252.5 ELEV +252.5m 150mm ELEV +250m TOB. +250.4 FFL. +250 150mm ELEV +247.5m 2 LA9-03-03 PAGE NO.: AMPHITHEATER SECTION ELEVATION THRU C'-D' SCALE 1:300 METERS LA9-03-03 GRAPHIC SCALE: 1 0 5 2 10 METERS KEY PLAN: LEGENDS: WL - WATER LEVEL BOP - BOTTOM OF POND FFL - FINISH FLOOR LINE TOB - TOB OF BENCH TOZ - TOB OF ZOCALO WALL TC - TOB OF CURB C' D' E' F' BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS A' B' NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 RESIDENTIAL LAND/LOT MAIN ROAD RESIDENTIAL LAND/LOT WALKWAY SECONDARY ROAD EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 MATCH LINE 1 ELEV +267.5m THESIS TITLE: ELEV +265m TOZ. +262.9 FFL. +262.65 FFL. +262.65 ELEV +262.5m FFL. +260.15 TOZ. +260.4 FFL. +260.1 TC. +260.1 TOZ. +260.4 FFL. +260.32 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION TOZ. +260.54 ROAD SLOPE 0.5% ELEV +260m ELEV +257.5m 1 RESIDENTIAL AREA SECTION ELEVATION THRU E'-F' LA9-04-04 SCALE 1:300 METERS SUBJECT AND DATE: LA421/423D MAY 4, 2023 RENEWABLE ENERGY PARK RESIDENTIAL LAND/LOT SECONDARY ROAD DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. MATCH LINE 1 MATCH LINE 2 CHECKED BY: ELEV +267.5m WATER FEATURE L. ARCH. ANGELO PAULO MOGUL ELEV +265m TOB. +263.05 FFL. +262.65 ELEV +262.5m TOB. +263.05 TOB. +263.25 FFL. +262.85 TOB. +263.05 TOB. +263.05 TOB. +263.05 FFL. +262.65 WL. +262.55 TC. +262.65 FFL. +262.6 SHEET CONTENTS: TOZ. +262.9 RESIDENTIAL AREA SECTION ELEVATION BOP. +261.96 ELEV +260m ELEV +257.5m 2 LA9-04-04 RESIDENTIAL AREA SECTION ELEVATION THRU E'-F' SCALE 1:300 METERS PAGE NO.: LA9-04-04 GRAPHIC SCALE: 1 0 5 2 10 METERS KEY PLAN: LEGENDS: TOZ - TOP OF ZOCALO TC - TOP OF CURB FFL - FINISH FLOOR LINE C' D' E' F' BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS A' B' NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 RESIDENTIAL LAND/LOT RESIDENTIAL LAND/LOT WALKWAY MAIN ROAD EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 MATCH LINE 2 ELEV +267.5m THESIS TITLE: ELEV +265m TOZ. +264.15 FFL. +262.65 FFL. +264.9 TC. +263.9 FFL. +263.9 TOZ. +262.9 A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION ELEV +262.5m ELEV +260m ELEV +257.5m 1 LA9-05-05 RESIDENTIAL AREA SECTION ELEVATION THRU E'-F' SCALE 1:300 METERS GRAPHIC SCALE: 1 0 5 2 10 METERS SUBJECT AND DATE: LA421/423D MAY 4, 2023 DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: RESIDENTIAL AREA SECTION ELEVATION PAGE NO.: LA9-05-05 KEY PLAN: KEY BLOW-UP PLAN: 1,500mm 1 150mm THK. R.C. SLAB ON LEDGE (TO ENGR'S DETAIL) 01 - 01 3mm THK. GEOTEXTILE MEMBRANE 3mm THK. HDPE POND LINER BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 10mm THK. R.C. FOOTING (TO ENGR'S DETAIL) 150mm NAME AND STUDENT NO.: 2 01 - 01 CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 WATER LEVEL 2"x6" HARDWOOD RAIL CAP THESIS TITLE: 1,000mm 3,000mm SLO PE 2 :6 (m ) (33 .33% ) 4"x4" HARDWOOD POST 300mm THK. COMPACTED SUB-BASE 850mm TYP. UNDISTURBED SOIL 1 LA10-01-01 RESERVOIR SECTION DETAIL SCALE 2"x6" COMPOSITE WOOD DECKING 1:100 METERS A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: 3" STAINLESS STEEL WOOD SCREW 1 4" THK. ANGULAR BAR RAILING SUPPORT 2.0000 3" STAINLESS STEEL SCREW 2"x6" HARDWOOD RAIL CAP 150mm TYP. 5mm TYP. 1 4" THK. ANGULAR BAR WOOD BEARER SUPPORT 2"x6" HARDWOOD FLOOR JOINT SPACED @725mm M.O.C. 2"x6" COMPOSITE WOOD DECKING 850mm TYP. LA421/423D MAY 4, 2023 12mm STAINLESS STEEL POST TIE DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. PROVIDE GAP TO AVOID DECAY 4"x4" HARDWOOD POST CHECKED BY: 362.5mm TYP 2"x6" COMPOSITE WOOD DECKING 362.5mm M.O.C. 250x250mm THK. REINFORED CONCRETE FOOTING (TO ENGR'S DETAIL) L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: RESERVOIR CONSTRUCTION DETAIL BOARDWALK CONSTRUCTION DETAIL 250x250mm THK. REINFORED CONCRETE FOOTING (TO ENGR'S DETAIL) 775mm UNDISTURBED SOIL 200mm COMPACTED SUB-BASE PAGE NO.: 200mm 3 LA10-01-01 TYP. WOOD DECK BLOW-UP PLAN SCALE 1:10 METERS 2 LA10-01-01 BOARDWALK SECTION DETAIL SCALE 1:30 METERS LA10-01-01 KEY PLAN: KEY BLOW-UP PLAN: 100mm THK. CONCRETE PAVING BOND 150mm THK. PLANTING MEDIUM SOD PLUGS 3" STAINLESS STEEL WOOD SCREW 25mm THK. SAND BEDDING 200mm COMPACTED SUB-BASE UNDISTURBED SOIL 2 01 - 01 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 3 01 - 01 1 01 - 01 NAME AND STUDENT NO.: 1 LA10-02-02 GRASS BLOCK SECTION DETAIL SCALE CALALANG, PAULA DOMINIQUE E. 2019111951 1:20 METERS EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 150mm THK. 150mm THK. REINFORCED CONCRETE WATER LEVEL = +600mm 25mm THK. MORTAR SKIMCOATING THESIS TITLE: WATERPROOFING MEMBRANE A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 700mm R=100mm 15mm THK. REINFORCED CONCRETE 200mm THK. COMPACTED SUB-BASE 2 LA10-02-02 SUBJECT AND DATE: WATER FEATURE SECTION DETAIL SCALE 1:20 METERS 2"x6" COMPOSITE WOOD DECKING 3" STAINLESS STEEL SCREW LA421/423D MAY 4, 2023 2"x6" HARDWOOD JOIST 150mm TYP. 1 4" THK. ANGULAR BAR RAILING SUPPORT PROVIDE GAP TO AVOID DECAY 5mm TYP. 2"x6" COMPOSITE WOOD DECKING DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. 150mm THK. R.C. SLAB CHECKED BY: 200mm THK. SUB-BASE L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: WATER FEATURE CONSTRUCTION DETAIL DECK CONSTRUCTION DETAIL PAVING 01 CONSTRUCTION DETAIL 250x250mm THK. REINFORED CONCRETE FOOTING (TO ENGR'S DETAIL) UNDISTURBED SOIL 200mm COMPACTED SUB-BASE PAGE NO.: 4 LA10-02-02 TYP. WOOD DECK BLOW-UP PLAN SCALE 1:10 METERS 3 LA10-02-02 WOOD DECK SECTION DETAIL SCALE 1:20 METERS LA10-02-02 KEY PLAN: KEY BLOW-UP PLAN: 3 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS 01 - 01 1&2 NAME AND STUDENT NO.: 01 - 01 900mm CALALANG, PAULA DOMINIQUE E. 2019111951 EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 6mm THK. CLEAR POLYCARBONATE ROOFING HUFANCIA, JOYCE ELISHA M. 2019117424 1"x2" STAINLESS TUBULAR STEEL SPACER CONNECTOR PROFILE LID AND BASE 100mm 400mm 50mm 2"x4" STAINLESS TUBULAR STEEL RAFTER THESIS TITLE: 1"X4" HARDWOOD BENCH TOP 50mm 4"x6" STAINLESS TUBULAR STEEL BEAM 1" STAINLESS TEK SCREW 1"X1" TUBULAR STEEL SPACER 1 4" THK. ANGULAR BAR TRELLIS POST AND BEAM SUPPORT 1,800mm 10mm VERTICAL REINFORCEMENT BAR WELDED TRELLIS STEEL POST AND BEAM 3" STAINLESS SCREW 400mm 2 LAYERS OF 100mm THK CHB 2 LAYERS OF 100mm THK CHB MORTAR SKIMCOATING A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION 4"x4" STAINLESS TUBULAR POST SUBJECT AND DATE: 200mm 100mm THK. CONCRETE FOOTING 3" STAINLESS STEEL SCREW LA421/423D MAY 4, 2023 100mm THK. COMPACTED SUB-BASE DRAWN BY: 600mm 200mm THK. R.C. POST EUGENIO, ENRIQUE MIGUEL DG. 2 LA10-03-03 BENCH SECTION DETAIL SCALE CHECKED BY: 1:10 METERS L. ARCH. ANGELO PAULO MOGUL 300mm SHEET CONTENTS: 200mm 200mm THK. R.C. FOOTING 100mm THK. CONCRETE PAVING BOND TRELLIS CONSTRUCTION DETAIL 50mm THK. FLAGSTONE BENCH CONSTRUCTION DETAIL 50mm TYP. PAVING 02 CONSTRUCTION DETAIL 100mm 200mm THK. COMPACTED SUB-BASE 50mm THK. MORTAR BEDDING 200mm THK. COMPACTED SUB-BASE 200mm UNDISTURBED SOIL 500mm UNDISTURBED SOIL PAGE NO.: 1 LA10-03-03 TRELLIS SECTION DETAIL SCALE 1:20 METERS 3 LA10-03-03 FLAGSTONE PAVING SECTION DETAIL SCALE 1:20 METERS LA10-03-03 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 1 MAIN WALKWAY PERSPECTIVE LA11-01-01 NOT TO SCALE 2 LA11-01-01 SECONDARY WALKWAY PERSPECTIVE NOT TO SCALE EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: 3 LA11-01-01 MONUMENT PERSPECTIVE NOT TO SCALE PLAY AREA PERSPECTIVE 4 LA11-01-01 NOT TO LA421/423D MAY 4, 2023 SCALE DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: COMMUNITY SCHOOL PARK PERSPECTIVE PAGE NO.: 5 LA11-01-01 BASKETBALL COURT PERSPECTIVE NOT TO SCALE 6 LA11-01-01 SITTING AREA PERSPECTIVE NOT TO SCALE LA11-01-01 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 CHURCH ENTRANCE PERSPECTIVE 1 LA11-02-02 NOT TO SCALE PRAYER GARDEN PERSPECTIVE 2 LA11-02-02 NOT TO SCALE EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: 3 LA11-02-02 SITTING AREA PERSPECTIVE NOT TO SECONDARY ROAD PERSPECTIVE 4 SCALE LA11-02-02 NOT TO LA421/423D MAY 4, 2023 SCALE DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: COMMUNITY CHURCH PERSPECTIVE SOLAR ENERGY PARK PERSPECTIVE PAGE NO.: 5 LA11-01-01 SOLAR ENERGY PARK PERSPECTIVE NOT TO SCALE 6 LA11-01-01 WATER FEATURE PERSPECTIVE NOT TO SCALE LA11-02-02 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 RETENTION POND 01 PERSPECTIVE 1 LA11-03-03 NOT TO SCALE RETENTION POND 02 PERSPECTIVE 1 LA11-03-03 NOT TO SCALE EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: 3 LA11-03-03 BOARDWALK PERSPECTIVE NOT TO SCALE VIEW DECK PERSPECTIVE 4 LA11-03-03 NOT TO LA421/423D MAY 4, 2023 SCALE DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: RESERVOIR PERSPECTIVE COMMUNITY PARK PERSPECTIVE PAGE NO.: 5 LA11-03-03 SITTING AREA PERSPECTIVE NOT TO SCALE 6 LA11-03-03 SITTING AREA PERSPECTIVE NOT TO SCALE LA11-03-03 BULACAN STATE UNIVERSITY COLLEGE OF ARCHITECTURE AND FINE ARTS NAME AND STUDENT NO.: CALALANG, PAULA DOMINIQUE E. 2019111951 1 LA11-04-04 NOT TO OPEN LAWN PERSPECTIVE 2 PLAY AREA PERSPECTIVE LA11-04-04 SCALE NOT TO SCALE EUGENIO, ENRIQUE MIGUEL D.G. 2019111564 HUFANCIA, JOYCE ELISHA M. 2019117424 THESIS TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION SUBJECT AND DATE: AMPHITHEATER SITTING AREA PERSPECTIVE 3 LA11-04-04 NOT TO SCALE STAIRS GOING TO EVENT'S PLACE PERSPECTIVE 4 LA11-04-04 NOT TO LA421/423D MAY 4, 2023 SCALE DRAWN BY: EUGENIO, ENRIQUE MIGUEL DG. CHECKED BY: L. ARCH. ANGELO PAULO MOGUL SHEET CONTENTS: COMMUNITY PARK PERSPECTIVE COMMUNITY EVENT'S PLACE PERSPECTIVE PAGE NO.: 5 LA11-04-04 WALKWAY W/ BENCH PERSPECTIVE NOT TO SCALE 6 LA11-04-04 ACCENT TREE PERSPECTIVE NOT TO SCALE LA11-04-04 A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia CHAPTER SEVEN CONCLUSION AND RECOMMENDATIONS 238 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia I. CONCLUSION Indigenous people are recognized as a living treasure in Philippine history because they were the country's first known immigrants and persisted in retaining their indigenous knowledge up to their current generations. However, they continue to be displaced from their natural habitats and have never returned, owing to natural disturbances that have destroyed their homes. This produces a cultural disaster (especially in their food gathering tradition), which damages the lives of these indigenous people and results in a significant loss of Philippine environment. The researchers decided to conduct their study in Barangay Villar in Botolan, Zambales. It is one of the barangays in the Aetas' ancestral territory, and it is located near Mount Pinatubo, making it the most impacted location when the volcano erupted in 1991. This became the root of the Aetas' relocation and difficulties, as they remain in resettlement zones after more than three decades. However, there is an apparent first phase of ecological succession occurring on the ancestral domain, giving the researchers an opportunity to use this as a solution to the long-term problem of the Aetas and the area itself. Accelerating the ecological succession that is already taking place on the ancestral territory of Botolan, Zambales, is the researchers' preferred solution to regenerating biodiversity and reclaiming the Aetas food gathering culture. The researchers then investigated various strategies and approaches that would be suitable for the site's condition while remaining based on Bill Mollison's four objectives (using what is already growing, introducing plants that will easily thrive, artificially raising organic levels, and substituting own herb, pioneer, and climax species) and permaculture design principles that will help hasten the duration of the ecological succession. The researchers conducted face-to-face interviews with both Aeta locals and professionals in the field of agriculture, environment and ecology, which analyzed the Aeta's customary usage of natural resources and contributed credibility to the methodology and plans made by the researchers. The discussion with Aetas provided the researchers with information about the area's native and existing plant and animal species, as well as the area's past and present conditions. They also expressed their thoughts and ideas on establishing a new Aeta community in the area once the study was completed. While the specialists interviewed recommended 239 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia contour farming, seed production, multi-cropping, and agroforestry. The researchers also dug into archive studies connected to the site and its challenges, as well as actual executed projects from national departments that are similar to the researchers' study, ensuring the outcome of the research if it were implemented. The researchers also requested a soil laboratory test on BSWM for the soil samples they collected, and the results show that the soil in the area is deficient in potassium and organic matter, which may be addressed with fertilizers and agricultural techniques. After gathering all of the data needed for the study, a flowchart of accelerating succession in Botolan, Zambales, was created, which the researchers followed step by step as they proposed the implementation of agroforestry and community planning in the area (Brgy. Villar, Botolan, Zambales), as well as incorporating all of the strategies suggested for accelerating succession for the Aetas who will be returning to their ancestral homes once the study is completed. The success of the study, once it is implemented was assumed to be after 15 years but a thriving climax community will be fully developed after 25 years. The researchers' new Aeta village will continue to be a protected nature reserve as it aims to avoid human disturbances from non-Aeta inhabitants who will visit and have ambitions for the land. The village that was specifically designed to address Aeta's needs, was proposed to sustain future Aeta generations as well as the area's ecology with the help of its inhabitants. This improves the Aetas' quality of life, regenerates their food gathering culture, which also enriches Philippine culture, and restores biodiversity not only in the municipality but also in the country, as the site contains a large area of forest zones and is one of the country's protected places due to its proximity to Mt. Pinatubo. II. RECOMMENDATIONS Apart from their chosen solution for the study area's long-term problem, the researchers believe that there are other reforestation strategies that can be applied to the study area, as ecology and landscape architecture offer a lot of new strategies that could also innovate the one that they proposed. One of the panelists recommended the use of rain forestation as an approach for accelerating the ecological succession in the study area instead of agroforestry as it is said to be more suitable for the area’s condition. The panelists also recommended the usage of other forms in the translation of the design as the radial form is too intrusive for the site. 240 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The Philippine Permaculture Association is now implementing a project in Botolan, Zambales that tackles some of the issues raised in this study. The researchers believed that because they had more sources, technologies, and the ability to conduct actual tests and other implementation processes, they could further study the accuracy of the strategies the researchers incorporated and continue to properly calculate and use structural and nonstructural measures on the site. As they have opened this research case to the national departments, the researchers would also like to propose to the municipal, provincial, and national governments to address the problem and take actual action. In addition, they must officially designate the study area as a protected wildlife reserve. 241 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. 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Rediscovery of the ‘Extinct’ Pinatubo Volcano Mouse. https://www.newswise.com/articles/rediscovery-of-the- extinct-pinatubo-volcano-mouse ILO in Indigenous and Tribal Peoples in the Philippines. (2010). ILO in Indigenous and Tribal Peoples in the Philippines. http://www.ilo.org/manila/areasofwork/WCMS_402361/lang--en/index.htm David, N. D. (n.d.). Preservation of Indigenous Culture of Bataan through an Ayta Magbukon School of Living Tradition (SLT) Program. Philippine EJournals. Preservation of Indigenous Culture of Bataan Through an Ayta Magbukon School of Living Tradition (SLT) Program. https://ejournals.ph/article.php?id=2282 FirstPeoples.org - The Challenges We Face. (n.d.). FirstPeoples.org - the Challenges We Face. http://www.firstpeoples.org/the-challenges-we-face.htm Inclusive data on disaster displacement must include indigenous people - World. (2020). 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FAO.org : https://www.fao.org/faolex/results/details/en/c/LEX- FAOC179708/#:~:text=The%202003%20RMPFD%20focuses%20on,upland%20comm unities%20in%20the%20Philippines 246 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Livelihood Resources, Practices and Values of Aetas in Mid-Baytan—Implications to Education and Community Development. KnE Social Sciences. (n.d.). Livelihood Resources, Practices and Values of Aetas in Mid-Baytan—Implications to Education and Community Development. KnE Social Sciences. https://knepublishing.com/index.php/Kne-Social/article/view/2412/5302 Wind Electric Pumping Systems for Communities - Bergey Windpower Co. (n.d.). Bergey Windpower Co. https://www.bergey.com/wind-school/wind-electric-pumping-systemsfor-communities/ Anicas, R.P. (2021). Socio-Economic Status of Aetas In The Province Of Zambales, Philippines: Basis For A Proposed Sustainability Plan. Gordon College, Olongapo City, Philippines. http://psychologyandeducation.net/pae/index.php/pae Acaba, J. (2008). The Aetas' Relocation and Their Struggle for Survival. Philippine Population Review Volume 7 Number I. https://core.ac.uk/download/pdf/147823408.pdf Bautista, C. (1999). The Mount Pinatubo Disaster and the People of Central Luzon. (1999). Department of Sociology and Center for Integrative and Development Studies: University of the Philippines. https://pubs.usgs.gov/pinatubo/cbautist/ Halcon, A., Gonzales, M., Ngales, M. & Astete, H. (2022). Effects of Changing Landscapes on Hunting Practices among the Ayta Sambal. Lyceum of the Philippines. https://bildbd.com/index.php/blj/article/view/5/3 De Guzman, E. (n.d.). Eruption of Mount Pinatubo in the Philippines in June 1991. Asian Disaster Reduction Center. https://www.adrc.asia/publications/recovery_reports/Pinatubo.pdf Rickart, E., Heaney, L., & Balete. (n.d). Mammals of Mt. Pinatubo, Luzon Island, Philippines: Extreme Resilience Following Catastrophic Disturbance Philippine Journal of Science: Vol. 150 No. S1. Special Issue on Biodiversity. https://philjournalsci.dost.gov.ph/images/pdf Municipal Government of Botolan, Zambales. (2016). Citizen’s Charter of Municipality of Botolan, Zambales. https://botolanzambales.com/wp- content/uploads/2021/LGU_BOTOLAN_CITIZEN'S_CHARTER.pdf 247 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Horton, L. (2005). Intervention in Succession: A Method for Applying Succession Theory in Landscape Design with a Focus on Vegetation Succession in Western Washington. Washington State University: Department of Horticulture and Landscape Architecture. Bureau of Soils and Water Management. (2017). Philippine Case Study on Sustainable Land Management Approaches and Technologies. Department of Agriculture: Bureau of Agricultural Research. Ishaq, R., Hairiah, K., Alfian, I., & Noordwijk, M. (2020). Natural Regeneration After Volcanic Eruptions: Resilience of the Non-legume Nitrogen-Fixing Tree Parasponia rigida. Frontiers in Forest and Global Change. https://www.frontiersin.org/articles/10.3389/ffgc.2020.562303/full 248 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia APPENDICES 249 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Face-to-face Interview Raw Answers (Aetas): Aetas from Barangay Burgos, Botolan, Zambales Aetas from Barangay Moraza, Botolan, Zambales Aetas from Barangay Belbel, Botolan, Zambales Aetas from Barangay Villar, Botolan, Zambales DATE October 25, 2022 BARANGAY BURGOS QUESTIONS: ANSWERS: Name Roger Hilario Age 54 Gender Male Position (If any) Pastor (1) Based on your observation, how did Malaking perwisyo yan kasi lahat ng tao the impact of the Mt. Pinatubo doon s eastern ay talagang binaba sila dahil eruption affect the biodiversity in yan ay punong puno ng buhangin, usok, at Botolan, Zambales? tubig. (2) Based on your observation, what are Karamihan ay may alagang mga kalabaw, the species that you have commonly kambing, baka, manok, at baboy. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Mga baboy ramo, wild chicken, tilapia, igat, or fished by the Aeta people before hipon, at hito. the eruption? (4) What wild plants or vegetation have Katulad ng mga kamote, kamoteng bagging, the Aeta people gathered before the kamoteng kahoy, at gabi. Marami din, eruption? karamihan na nandon mga gulay. (5) How was your life with the Aeta Yung buhay naman sa eastern dati, pang community before Mt. Pinatubo karaniwan lang. Yung noon, medyo maayos erupted? pa eh. Kumbaga sa ngayon kung wala sana 250 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia pag putok ng pinatubo yung mga tao don meron na sanang kakayahan. Iba kasi yung noon sa ngayon mas malaki yung epekto ng pagputok ng pinatubo sa ngayon. Mas maganda sana noon. (6) What traditional practices do you do Sa amin lang ang ginagawa lang namin before the eruption of Mt. Pinatubo? noon, nag sasaka lang. Do you still do it now? (7) How do you gather food before the Halimbawa, yung na itanim mo, mag aani ka Pinatubo eruption? Do you still do it at now? ibebenta. Doon na sustain ang pangangailangan sa araw araw. (8) How was your situation and your Naiwan ako doon, pinauna ko yung asawa ko community when the Mt. Pinatubo na buntis dahil binabantayan ko pa yung erupted? bahay namin. (9) During the eruption, the Aeta people Sa barangay namin po, walang naman were forcibly evacuated from their namatay. At least, yung gobyerno namin lands; since you are a survivor of the very alert sila, pinaalis kagad kami. Kasama traumatic Mt. Pinatubo eruption, din ako nung pina evacuate kami. Meron din what is your perspective on the others naman nag stay. Ilang barangay kasi ang that stayed to protect their homes? meron sa eastern, ang hindi lang masyado na naapektuhan ng pag putok ng bulkan ay yung burgos. Kasi ang Burgos pataas siya kaya hindi siya na daanan masyado. (10) Most of the Aeta people Ang nag tutulak talaga samin para bumalik abandon their small villages after the don ay yung dati pa din namin ginagawa, eruption. What drives you back to yung nag tatanim. Karamihan kasi samin lalo your land even after the eruption na sa mga aeta walang trabaho yun ang nag damages it? tutulak kaya bumabalik kami doon. Yung iba naman na di na bumabalik don, ay meron na sila mga trabaho. Kaya lang yung amin government may programa sila na balik barangay. Kaya ang ginawa namin kaming 251 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia mga barangay ay nangunguna na bumalik sa eastern. (11) Based on your experience, Yung sa ngayon ma’am, yung pang araw- how did the impact of the Mt. araw na buhay ay malaking epekto. Dahil Pinatubo eruption affect the way of noon, imbis na makuha ng mga buyer o living (the traditional use of natural bumibili ng kalakal na medyo tama lang na resources) by the Aeta people in pangangailangan, ngayong malaki na ang Botolan, Zambales, after the epekto. Halimbawa ang isang sako ngayon, eruption? dati na binili mo ng 1,200 ngayon na bibili mo yung kalakal ng isang sako mabibili mo lang ng 800. Kasi pang babayad din yon sa kariton kaya magastos at pagod din. (12) How did the Aeta people Actually ma’am, yun na ang karamihan na respond or cope with the effects of ginagawa din. Dahil noon pa ma’am very the Mt. Pinatubo eruption? supportive na ang gobyerno natin. Kahit na supportive ang government natin talagang nag hahanap din ng trabaho. Ako na layo din ako ng barangay para mag hanap ng trabaho. Dahil sa kahirapan tiniis ang trabaho kahit na kakarampot ang kinikita. Hanggang kahit papano naka ipon at bumalik sa barangay at nag start ng bagong buhay. What is your way of living Kung sa akin ma’am, ang buhay ko ngayon now? Does your community do the okay naman na at stable na din naman na. Sa same? ngayon ang buhay din ng mga taga eastern, (13) medyo nahihirapan din sila sa panahon ngayon. Kasi unang-una nga, may mga hanap buhay sila pero kung mag bababa sila mas nababawasan pa. (14) Do you prefer your way of Kung sa akin ma’am, mas maganda yung living now? Do you still want to noon. Kaya lang, hindi natin masisisi ang practice your authentic traditional kalikasan. May plano ang Diyos kung bakit food gathering methods? ng yari to. Kaya lang, kung sa akin, may 252 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia maganda plano ang Diyos para sa atin. Sa iba naman, sa panahon ngayon, mayroon din pagsisikap ang bawat isa. Ang nakikita ko na kagandahan, kahit dinanas namin ang pag putok ng pinatubo, nagsisikap pa din yung mga tao para maitaguyod ang kanya kanyang buhay. (15) Over the years after the Mt. Sa akin kasi, nakapangasawa na ko, Pinatubo eruption, how did the Aeta nakakapag provide naman. Yung aking misis people provide for their daily needs? ay may trabaho din as a midwife. Tapos naging kagawad din ako, kaya yung pangangailangan namin nakakapag sustain naman siya araw-araw. Pero yung mga kabarangay namin, makikita talaga natin na sariling sikap. Kailangan na kailangan talaga nila ng kaagapay at tulong para ma sustain ang pangangailangan nila. (16) Does the government or the Bilang barangay official, sa ngayon wala. LGUs have been reached your Pag may trabaho ka, wala. Maliban lang sa family or your tribe for any form of mga relief, kasama na kami don. help? (If yes, what are those?) (17) Do the LGUs still restrict the Hindi po ma’am, bagkus may programa po Aeta people from returning to their ang gobyerno namin dito na balik barangay ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Sapat naman po talaga ma’am at hindi recovery program the naman din po sila nagpapabayad sa kanilang government did? Did it went well for mga nasasakupan. Lalo na kami hindi naman you and the community? (19) po namin sila pinapabayaan. Our study aims to bring back Ang ng yayari po ma’am, ang hanap buhay the life or the biodiversity in Botolan po talaga andon eh. Kaya po ang lugar po na before the eruption happened so that yon ay dapat protektahan talaga at sinisikap the Aeta people will reclaim their na ayusin talaga. 253 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kung sa ngayon po ma’am sapat na po sa this research, are you contented to akin yun eh. Pero kung aalalahanin ko ang fully adapt to the modern way of mga kabarangay ko, hindi pa din po sapat living of the Aeta people or talaga. reestablish the traditional use of natural resources? (21) As a primary beneficiary of Siguro po ma’am yung tubig kasi y napaka this research, do you have any lalim almost 140 feet ang lalim ng tubig. recommendations that will contribute Kung ma ipapagawa yon ay malaking tulong to our study? po talaga samin yon. DATE October 25, 2022 BARANGAY BELBEL QUESTIONS: ANSWERS: Name Lisnie Ocampo Age 53 Gender Female Position (If any) N/A (1) Based on your observation, how did Yung lugar po namin kasi ma’am ay doon po the impact of the Mt. Pinatubo sa paanan ng bulkan. Ang barangay po eruption affect the biodiversity in namin totally talaga na daanan, totally Botolan, Zambales? washout talaga yung lugar namin. Ang unang putok po nya apoy, tapos sumunod po sa apoy bato, pag ka tapos po ng bato, buhangin… Yung batong patay, may malaking tipak may maliit na tipak. Tapos po malaking tipak po na bato… Kasi po yan, 254 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ang sabi po ng matatanda pa patay na bulkan na po iyan. Kaya lang, nung dumating na yung Philippine National Oil Company sa barangay Villar sa barangay sa baitan. Binutasan, binutasan po yang mismong pinatubo. Kasi ang hinahanap is yung ano oil. Kasi kumpanya po sila company po sila. Ang tawag po sa kanila Philippine National Oil Company. Mismong ang pilipinas po ang may ahensya. Hindi naman po pag ka butas nila biglang sumabog. Pag ka butas po nila syempre maraming nag operate, maraming nag trabaho. Kumbaga ang mga tao po sa baitan mga indigenous po talaga. Ang dami po nag trabaho. Totally mga aeta po talaga. Ngayon pag ka lipas po non ilang buwan, april 2 sumabog po yan ng usok. Sumabog po siya ng usok ng gabi po non parang kidlat. Yun pala yung apoy pala ng gagaling sa bunganga ng bulkan. Doon na po nag umpisa yung usok. April 2 po siya nag simula umusok. Ang sumunod po don kinagabihan na, parang mga christmas tree na di mo ma intindihan. Tapos po lumindol, minuminuto po yung lindol. Tapos po nung medyo nag tagal na parang hinahatak ka pa ilalim. Yun pala po malapit na siya mag major errupation. June 16 nag major erupt na po siya. Pero nung sumabog po talaga siya ang dami po na tamaan. May na anod may na paso pumunta pa po sa ospital ng Iba. Talagang ang hirap namin noon, yung kariton po namin ang liit ng gulong dun po 255 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia kami sinakay ng asawa ko para makaalis po kami sa lugar na yon. Nag evacuate po kami dito sa may babon tuak sa may uge. Kung saan saan na po kami dinala, kung saan saan po kami umabot yung mga gamit po namin di na namin na dala kasi talagang washout po kami non. (2) Based on your observation, what are Kambing, Kalabaw, meron baboy, aso at the species that you have commonly manok. Wala talaga kami na dala kahit isa. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Nag gagasak lang po at kaingin talaga kami. or fished by the Aeta people before the eruption? (4) What wild plants or vegetation have Kamoteng kahoy, Gabe, Luko/Gandos/ at the Aeta people gathered before the Saging. Ay yung ano po Durian tapos yung eruption? lima lima. Mga kalikasan tanim po yon marami po don tutubo lang siya don… Kagaya po nung amukaw, yun po talaga natural. Tas yung mga gulay namin, baging, paku mga hindi po yan tinanim mga andon po lahat. Tapos yung tutubulo at ubeng ligaw. (5) How was your life with the Aeta Nung bago po sumabog yung pinatubo. Naka community before Mt. Pinatubo tanim na po kami ng saging at kamote. Yun erupted? po yung dun na po namin na medyo nakaka bili na ng bigas sa bayan. Nag lalako na po ng saging, kamote at gabe. (6) What traditional practices do you do Yung po kaingin, peros sa ngayon po maam before the eruption of Mt. Pinatubo? wala na po kami sariling lupa. Dun lang po Do you still do it now? sa baitan meron lupa na mapagtaniman. Ang ginagawa na lang po namin talaga ngayon 256 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia nakikiupa na lang po talaga kung may mag tatanim at gapas. Pero ngayon mahirap na din po sa pag gapas kasi may harvester na ngayon. Ang ano na lang po namin ngayon yung pag tatanim. (7) How do you gather food before the Mag baba po ako ng saging, kamote at Pinatubo eruption? Do you still do it ibebenta ko po. Marami po kasi buyer ng now? saging. (8) How was your situation and your Maganda okay naman, pero hindi totally na community when the Mt. Pinatubo maganda. Kaming mag asawa kasi nag erupted? tutulungan para makaraos sa isang araw. Okay na yung maka kain kami ng tatlong beses sa isang araw. (9) During the eruption, the Aeta people Ang dami po namatay. Ang rason po nila were forcibly evacuated from their mamatay na kung mamatay, hindi nila lands; since you are a survivor of the lilisanin yung lugar na kinalakihan at doon traumatic Mt. Pinatubo eruption, na po sila tumanda. Doon na din sila what is your perspective on the others mamatay. Na kahit anong sabihib ng that stayed to protect their homes? PHIVOLCS na delikado hindi po sila naniniwala dahil ang sabi po nila meron naman po na Apo Namalyari na mag liligtas sa kanila. (10) Most of the Aeta people Nung pag tapos po nung sumabog yung abandon their small villages after the bulkan. Umasa po muna kami sa rasyon. Ang eruption. What drives you back to nag rarasyon po samin dito NGO po ma’am. your land even after the eruption Tapos po yung munisipyo nag bibigay din po damages it? sa amin. Kasi po 1994 papuntang 1995 wala na po kaming na kukuha na rasyon. Nung nawala po yung rasyon dun na po kami nag simula mag tanim, mag labada, mag bunot po ng damo sa mayayaman. Kasi na ngapa po talaga kami nung wala ng rasyon. Kasi di 257 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia po namin mabalikan kasi may lugar pa na umuusok nung time na yon. (11) Based on your experience, Ang hirap talaga ma’am. Kasi lahat na how did the impact of the Mt. washout nung sumabog yung pinatubo. Pinatubo eruption affect the way of Lahat ng tinanim na tabunan ng buhangin. living (the traditional use of natural resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people Ang hirap talaga ma’am. Kasi may maliit na respond or cope with the effects of anak ako non ang anak ko non apat sila. the Mt. Pinatubo eruption? Kung isipin ko madam umiiyak na lang ako kasi yung mga pangarap ko sa pamilya namin na wala na lang bigla dahil sa pag sabog ng bulkan. Lalo ako ina ako, tinitingnan ko pano yung buhay ng mga anak ko. Umiiyak na lang ako. Ang hirap talaga tanggapin. Kasi andon na yon eh ng dahil don sa mga halaman mo mabubuo mo yung mga pangarap mo eh. Nung sumabog yung bulkan parang isang panaginip po biglang na wala. What is your way of living Ngayon po, maayos nanaman po ma’am now? Does your community do the nakakakain naman po kami sa isang araw. same? Kasi po may mga lupa jan sa amo namin na (13) tinataniman namin ng palay. Nakakani naman po kami ng kasya lang bago dumating ulit yung pag tatanim namin.Nakakakain naman kami ng sapat at nakakapag aral naman yung bunso ko. Ganon din po sa buhay namin, wala po talagang nakakaahon. Maliban na lang yung sa ibang barangay na meron na talaga sila 258 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia dati na nakakapag deposit sa banko na kahit masiraan sila sa baitan may pera sila sa bayan. Pero kami walang wala talaga maam. (14) Do you prefer your way of Mas gusto sana namin yung noon nung di pa living now? Do you still want to sumabog yung bulkan. Kasi wala kang practice your authentic traditional kakatakutan na baka sumabog nanaman. food gathering methods? Napaka hirap talaga madam na todo sikap ka sa kakatanim para mabuhay at may makain biglang mawawala. Ma-washout maam. (15) Over the years after the Mt. Same ma’am, nakikiupa, lahat po ng Pinatubo eruption, how did the Aeta pwedeng pakiupahan basta marangal andon people provide for their daily needs? kami maam. (16) Does the government or the Pag po may rasyon. Ayon po na aabutan LGUs have been reached your kami. Yung housing repair po na binigay nila family or your tribe for any form of na labing dalawang yero at kahoy pero help? (If yes, what are those?) kulang na kulang pa din po talaga. (17) Do the LGUs still restrict the Hindi naman. Bale nag karoon po ng Aeta people from returning to their programa yung LGU na balik barangay. ancestral lands? (If yes, do you know Karamihan po kasi talaga na totally aeta mas the reason why?) gusto po bumalik sa baitan dahil hinahanap po yung pag tatanim at pag gagasak. (18) post What can you say about the Hindi po sapat, kulang po talaga. Kaya mag recovery program the hahanap buhay ka po talaga. Halimbawa po government did? Did it went well for maam, mag bigay po sila ng 3 kilo na bigas you and the community? kulang po talaga yon. Isang linggo isang beses. (19) Our study aims to bring back Babalik po kaya sa dati maam. Kagayan the life or the biodiversity in Botolan nyan nag aalboroto pa din po yung bulkan. before the eruption happened so that Mababalik pa ba yung dati kagaya nyan the Aeta people will reclaim their bulkan pa din po yan maam maaring culture by bringing back their sumabog pa din po. Sa ngayon po marami na traditional use of natural resources din po bumalik doon. 259 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Depende po siguro sa panahon. Kung gusto this research, are you contented to po talaga ng gobyerno na tulungan kami na fully adapt to the modern way of ibigay samin yung talagang tulong na living of the Aeta people or kailangan namin. Bakit po hindi. reestablish the traditional use of natural resources? (21) As a primary beneficiary of Number one po maam, transportation. Tubig this research, do you have any po maam dahil hindi na po ligtas inumin recommendations that will contribute yung tubig dahil may halo na din po lahar. to our study? Hayop po maam kasi hindi ka naman makapunta sa baitan kung wala ka non. DATE October 25, 2022 BARANGAY BELBEL QUESTIONS: ANSWERS: Name Roberto Ocampo Age 57 Gender Female Position (If any) N/A (1) Based on your observation, how did Yung lugar po namin kasi ma’am ay doon po the impact of the Mt. Pinatubo sa paanan ng bulkan. Ang barangay po eruption affect the biodiversity in namin totally talaga na daanan, totally Botolan, Zambales? washout talaga yung lugar namin. Ang unang putok po nya apoy, tapos sumunod po sa apoy bato, pag ka tapos po ng bato, buhangin… Yung batong patay, may malaking tipak may maliit na tipak. Tapos po malaking tipak po na bato… Kasi po yan, ang sabi po ng matatanda pa patay na bulkan 260 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia na po iyan. Kaya lang, nung dumating na yung Philippine National Oil Company sa barangay Villar sa barangay sa baitan. Binutasan, binutasan po yang mismong pinatubo. Kasi ang hinahanap is yung ano oil. Kasi kumpanya po sila company po sila. Ang tawag po sa kanila Philippine National Oil Company. Mismong ang pilipinas po ang may ahensya. Hindi naman po pag ka butas nila biglang sumabog. Pag ka butas po nila syempre maraming nag operate, maraming nag trabaho. Kumbaga ang mga tao po sa baitan mga indigenous po talaga. Ang dami po nag trabaho. Totally mga aeta po talaga. Ngayon pag ka lipas po non ilang buwan, april 2 sumabog po yan ng usok. Sumabog po siya ng usok ng gabi po non parang kidlat. Yun pala yung apoy pala ng gagaling sa bunganga ng bulkan. Doon na po nag umpisa yung usok. April 2 po siya nag simula umusok. Ang sumunod po don kinagabihan na, parang mga christmas tree na di mo ma intindihan. Tapos po lumindol, minuminuto po yung lindol. Tapos po nung medyo nag tagal na parang hinahatak ka pa ilalim. Yun pala po malapit na siya mag major errupation. June 16 nag major erupt na po siya. Pero nung sumabog po talaga siya ang dami po na tamaan. May na anod may na paso pumunta pa po sa ospital ng Iba. Talagang ang hirap namin noon, yung kariton po namin ang liit ng gulong dun po kami sinakay ng asawa ko para makaalis po 261 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia kami sa lugar na yon. Nag evacuate po kami dito sa may babon tuak sa may uge. Kung saan saan na po kami dinala, kung saan saan po kami umabot yung mga gamit po namin di na namin na dala kasi talagang washout po kami non. (2) Based on your observation, what are Kambing, Kalabaw, meron baboy, aso at the species that you have commonly manok. Wala talaga kami na dala kahit isa. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Nag gagasak lang po at kaingin talaga kami. or fished by the Aeta people before the eruption? (4) What wild plants or vegetation have Kamoteng kahoy, Gabe, Luko/Gandos/ at the Aeta people gathered before the Saging. Ay yung ano po Durian tapos yung eruption? lima lima. Mga kalikasan tanim po yon marami po don tutubo lang siya don… Kagaya po nung amukaw, yun po talaga natural. Tas yung mga gulay namin, baging, paku mga hindi po yan tinanim mga andon po lahat. Tapos yung tutubulo at ubeng ligaw. (5) How was your life with the Aeta Nung bago po sumabog yung pinatubo. Naka community before Mt. Pinatubo tanim na po kami ng saging at kamote. Yun erupted? po yung dun na po namin na medyo nakaka bili na ng bigas sa bayan. Nag lalako na po ng saging, kamote at gabe. (6) What traditional practices do you do Yung po kaingin, peros sa ngayon po maam before the eruption of Mt. Pinatubo? wala na po kami sariling lupa. Dun lang po Do you still do it now? sa baitan meron lupa na mapagtaniman. Ang ginagawa na lang po namin talaga ngayon nakikiupa na lang po talaga kung may mag 262 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia tatanim at gapas. Pero ngayon mahirap na din po sa pag gapas kasi may harvester na ngayon. Ang ano na lang po namin ngayon yung pag tatanim. (7) How do you gather food before the Mag baba po ako ng saging, kamote at Pinatubo eruption? Do you still do it ibebenta ko po. Marami po kasi buyer ng now? saging. (8) How was your situation and your Maganda okay naman, pero hindi totally na community when the Mt. Pinatubo maganda. Kaming mag asawa kasi nag erupted? tutulungan para makaraos sa isang araw. Okay na yung maka kain kami ng tatlong beses sa isang araw. (9) During the eruption, the Aeta people Ang dami po namatay. Ang rason po nila were forcibly evacuated from their mamatay na kung mamatay, hindi nila lands; since you are a survivor of the lilisanin yung lugar na kinalakihan at doon traumatic Mt. Pinatubo eruption, na po sila tumanda. Doon na din sila what is your perspective on the others mamatay. Na kahit anong sabihib ng that stayed to protect their homes? PHIVOLCS na delikado hindi po sila naniniwala dahil ang sabi po nila meron naman po na Apo Namalyari na mag liligtas sa kanila. (10) Most of the Aeta people Nung pag tapos po nung sumabog yung abandon their small villages after the bulkan. Umasa po muna kami sa rasyon. Ang eruption. What drives you back to nag rarasyon po samin dito NGO po ma’am. your land even after the eruption Tapos po yung munisipyo nag bibigay din po damages it? sa amin. Kasi po 1994 papuntang 1995 wala na po kaming na kukuha na rasyon. Nung nawala po yung rasyon dun na po kami nag simula mag tanim, mag labada, mag bunot po ng damo sa mayayaman. Kasi na ngapa po talaga kami nung wala ng rasyon. Kasi di po namin mabalikan kasi may lugar pa na umuusok nung time na yon. 263 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (11) Based on your experience, Ang hirap talaga ma’am. Kasi lahat na how did the impact of the Mt. washout nung sumabog yung pinatubo. Pinatubo eruption affect the way of Lahat ng tinanim na tabunan ng buhangin. living (the traditional use of natural resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people Ang hirap talaga ma’am. Kasi may maliit na respond or cope with the effects of anak ako non ang anak ko non apat sila. the Mt. Pinatubo eruption? Kung isipin ko madam umiiyak na lang ako kasi yung mga pangarap ko sa pamilya namin na wala na lang bigla dahil sa pag sabog ng bulkan. Lalo ako ina ako, tinitingnan ko pano yung buhay ng mga anak ko. Umiiyak na lang ako. Ang hirap talaga tanggapin. Kasi andon na yon eh ng dahil don sa mga halaman mo mabubuo mo yung mga pangarap mo eh. Nung sumabog yung bulkan parang isang panaginip po biglang na wala. What is your way of living Ngayon po, maayos nanaman po ma’am now? Does your community do the nakakakain naman po kami sa isang araw. same? Kasi po may mga lupa jan sa amo namin na (13) tinataniman namin ng palay. Nakakani naman po kami ng kasya lang bago dumating ulit yung pag tatanim namin.Nakakakain naman kami ng sapat at nakakapag aral naman yung bunso ko. Ganon din po sa buhay namin, wala po talagang nakakaahon. Maliban na lang yung sa ibang barangay na meron na talaga sila dati na nakakapag deposit sa banko na kahit 264 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia masiraan sila sa baitan may pera sila sa bayan. Pero kami walang wala talaga maam. (14) Do you prefer your way of Mas gusto sana namin yung noon nung di pa living now? Do you still want to sumabog yung bulkan. Kasi wala kang practice your authentic traditional kakatakutan na baka sumabog nanaman. food gathering methods? Napaka hirap talaga madam na todo sikap ka sa kakatanim para mabuhay at may makain biglang mawawala. Ma-washout maam. (15) Over the years after the Mt. Same ma’am, nakikiupa, lahat po ng Pinatubo eruption, how did the Aeta pwedeng pakiupahan basta marangal andon people provide for their daily needs? kami maam. (16) Does the government or the Pag po may rasyon. Ayon po na aabutan LGUs have been reached your kami. Yung housing repair po na binigay nila family or your tribe for any form of na labing dalawang yero at kahoy pero help? (If yes, what are those?) kulang na kulang pa din po talaga. (17) Do the LGUs still restrict the Hindi naman. Bale nag karoon po ng Aeta people from returning to their programa yung LGU na balik barangay. ancestral lands? (If yes, do you know Karamihan po kasi talaga na totally aeta mas the reason why?) gusto po bumalik sa baitan dahil hinahanap po yung pag tatanim at pag gagasak. (18) post What can you say about the Hindi po sapat, kulang po talaga. Kaya mag recovery program the hahanap buhay ka po talaga. Halimbawa po government did? Did it went well for maam, mag bigay po sila ng 3 kilo na bigas you and the community? kulang po talaga yon. Isang linggo isang beses. (19) Our study aims to bring back Babalik po kaya sa dati maam. Kagayan the life or the biodiversity in Botolan nyan nag aalboroto pa din po yung bulkan. before the eruption happened so that Mababalik pa ba yung dati kagaya nyan the Aeta people will reclaim their bulkan pa din po yan maam maaring culture by bringing back their sumabog pa din po. Sa ngayon po marami na traditional use of natural resources din po bumalik doon. and turning the ancestral lands into a 265 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Depende po siguro sa panahon. Kung gusto this research, are you contented to po talaga ng gobyerno na tulungan kami na fully adapt to the modern way of ibigay samin yung talagang tulong na living of the Aeta people or kailangan namin. Bakit po hindi. reestablish the traditional use of natural resources? (21) As a primary beneficiary of Number one po maam, transportation. Tubig this research, do you have any po maam dahil hindi na po ligtas inumin recommendations that will contribute yung tubig dahil may halo na din po lahar. to our study? Hayop po maam kasi hindi ka naman makapunta sa baitan kung wala ka non. DATE October 25, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Fred Ignacio Age 48 Gender Male Position (If any) Kagawad (1) Based on your observation, how did Nung pumutok yung pinatubo, lumindol, the impact of the Mt. Pinatubo minuto minuto lumilindol. Nung na tapos na eruption affect the biodiversity in ang lindol pumutok naman ang pinatubo. Botolan, Zambales? Yung iba na likas na, ako naman yung na iwan dahil may mga kalabaw kami na binabantayan. Pero pag baba ko kami ng mga pinsan ko, oras lang pumutok na yung bulkan. Sobrang kapal ng buhangin, kapag malakas yung mga buhangin na nag lalaglagan nasa labas lang kami dahil hindi pwede sa loob baka magiba yung bubong. 266 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Akala namin gabi na, pero hindi pala sobrang dilim lang pala. Lahat ng malalim naging patag dahil sa buhangin. Pero yung barangay namin hindi nadaanan ng tubig (lahar), na tabunan lang ng buhangin, siguro mga dalawang (2) tao ang taas. (2) Based on your observation, what are Mga baboy omar, at native na manok the species that you have commonly encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Ayon, mga baboy ramo, usa, hipon, dalag, at or fished by the Aeta people before tilapia. Pero ngayon malalayo na ang pinag the eruption? kukunan. (4) What wild plants or vegetation have Ube, kamote, kamoteng kahoy. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Mahirap ang buhay namin noon wala community before Mt. Pinatubo kaming bukid na pinag tataniman ng sarili. erupted? (6) What traditional practices do you do Ang mga na ngangaso noon tatay at lolo ko. before the eruption of Mt. Pinatubo? Ang ginagawa yung silo, yung bitag ang Do you still do it now? ginagawa nila. (7) How do you gather food before the Opo, nag tatanim pa din po kami. Pinatubo eruption? Do you still do it now? (8) How was your situation and your Naiwan ako doon, pinauna ko yung asawa ko community when the Mt. Pinatubo na buntis dahil binabantayan ko pa yung erupted? bahay namin. (9) During the eruption, the Aeta people Sa barangay namin po, walang na matay. were forcibly evacuated from their Nung na evacuate na kami walang namatay lands; since you are a survivor of the kahit matanda. Na kuha kaming lahat dahil traumatic Mt. Pinatubo eruption, kami na yung huling na kuha. Pulis na ang 267 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia what is your perspective on the others kumuha samin gamit yung dump truck nila. that stayed to protect their homes? Sa ibang bayan di namin alam kung may na matay. (10) Most of the Aeta people Kagagaling ko nga lang kahapon don. May abandon their small villages after the bahay pa ako don at don ako nag tatanim, eruption. What drives you back to dahil wala naman ako mataniman dito dahil your land even after the eruption mabato. damages it? (11) Based on your experience, Sobrang na hirapan po talaga kami madam. how did the impact of the Mt. Noon andon na lahat ng kabuhayan namin. Pinatubo eruption affect the way of Ngayon, wala na, na ngungupahan na lang living (the traditional use of natural kami para makapag saka. resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people Nag bigay po sila ng mga tent, dun lang po respond or cope with the effects of kami nakatira dati. Yung pagkain libre din. the Mt. Pinatubo eruption? Nag tagal din siguro yon ng halos isang taon. (13) What is your way of living Ngayon po, nakikiupa lang kami sa now? Does your community do the pinatubo. same? nakikiupa lang din. (14) Do you prefer your way of Yung iba maayos na din, Mas gusto namin yung noon, madam. Kung living now? Do you still want to di kami tinamaan ng bulkan maaring mas practice your authentic traditional maluwang pa yung taniman namin ngayon. food gathering methods? (15) Over the years after the Mt. Pinatubo eruption, how did the Aeta Ayon nga po, nag tatanim kami para may ma benta people provide for their daily needs? (16) Does the government or the LGUs have been reached your Binibigay po ng gobyerno, yung 4P’s yun na po ang binibigay. Pero palaging nag bibigay, 268 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia family or your tribe for any form of paminsan minsan po ang bibigay po yung help? (If yes, what are those?) mayor namin kada barangay po. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng ancestral lands? (If yes, do you know bumalik. Pero ako, mas willing ako talaga na the reason why?) bumalik talaga sa baitan kasi po andon po yung sarili namin lupa na tinataniman. (18) post What can you say about the Okay naman po. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Kung ma ibabalik po, pero ngayon may the life or the biodiversity in Botolan pinangingisdaan na po kami ngayon pero before the eruption happened so that kulang din po sa kagamitan madam. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kahit ngayon po madam, kahit lahar po yon this research, are you contented to madam, pinapakinabangan po namin. Ang fully adapt to the modern way of gaganda po ng tanim ngayon don. Lahat ng living of the Aeta people or tinatanim don malaman. reestablish the traditional use of natural resources? (21) As a primary beneficiary of Gusto po namin yung kalabaw na this research, do you have any makakatulong samin sa pag gagasak. recommendations that will contribute to our study? DATE October 25, 2022 269 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia BARANGAY MORAZA QUESTIONS: ANSWERS: Name Elvie Ignacio Age 47 Gender Female Position (If any) N/A (1) Based on your observation, how did Nung pumutok yung pinatubo, lumindol, the impact of the Mt. Pinatubo minuto minuto lumilindol. Nung na tapos na eruption affect the biodiversity in ang lindol pumutok naman ang pinatubo. Botolan, Zambales? Yung iba na likas na, ako naman yung na iwan dahil may mga kalabaw kami na binabantayan. Pero pag baba ko kami ng mga pinsan ko, oras lang pumutok na yung bulkan. Sobrang kapal ng buhangin, kapag malakas yung mga buhangin na nag lalaglagan nasa labas lang kami dahil hindi pwede sa loob baka magiba yung bubong. Akala namin gabi na, pero hindi pala sobrang dilim lang pala. Lahat ng malalim naging patag dahil sa buhangin. Pero yung barangay namin hindi nadaanan ng tubig (lahar), na tabunan lang ng buhangin, siguro mga dalawang (2) tao ang taas. (2) Based on your observation, what are Mga baboy omar, at native na manok the species that you have commonly encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Ayon, mga baboy ramo, usa, hipon, dalag, at or fished by the Aeta people before tilapia. Pero ngayon malalayo na ang pinag the eruption? kukunan. 270 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (4) What wild plants or vegetation have Ube, kamote, kamoteng kahoy. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Mahirap ang buhay namin noon wala community before Mt. Pinatubo kaming bukid na pinag tataniman ng sarili. erupted? (6) What traditional practices do you do Ang mga na ngangaso noon tatay at lolo ko. before the eruption of Mt. Pinatubo? Ang ginagawa yung silo, yung bitag ang Do you still do it now? ginagawa nila. (7) How do you gather food before the Opo, nag tatanim pa din po kami. Pinatubo eruption? Do you still do it now? (8) How was your situation and your Naiwan ako doon, pinauna ko yung asawa ko community when the Mt. Pinatubo na buntis dahil binabantayan ko pa yung erupted? bahay namin. (9) During the eruption, the Aeta people Sa barangay namin po, walang na matay. were forcibly evacuated from their Nung na evacuate na kami walang namatay lands; since you are a survivor of the kahit matanda. Na kuha kaming lahat dahil traumatic Mt. Pinatubo eruption, kami na yung huling na kuha. Pulis na ang what is your perspective on the others kumuha samin gamit yung dump truck nila. that stayed to protect their homes? Sa ibang bayan di namin alam kung may na matay. (10) Most of the Aeta people Kagagaling ko nga lang kahapon don. May abandon their small villages after the bahay pa ako don at don ako nag tatanim, eruption. What drives you back to dahil wala naman ako mataniman dito dahil your land even after the eruption mabato. damages it? (11) Based on your experience, Sobrang na hirapan po talaga kami madam. how did the impact of the Mt. Noon andon na lahat ng kabuhayan namin. Pinatubo eruption affect the way of Ngayon, wala na, na ngungupahan na lang living (the traditional use of natural kami para makapag saka. resources) by the Aeta people in 271 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Botolan, Zambales, after the eruption? (12) How did the Aeta people Nag bigay po sila ng mga tent, dun lang po respond or cope with the effects of kami nakatira dati. Yung pagkain libre din. the Mt. Pinatubo eruption? Nag tagal din siguro yon ng halos isang taon. (13) What is your way of living Ngayon po, nakikiupa lang kami sa now? Does your community do the pinatubo. same? nakikiupa lang din. (14) Do you prefer your way of Yung iba maayos na din, Mas gusto namin yung noon, madam. Kung living now? Do you still want to di kami tinamaan ng bulkan maaring mas practice your authentic traditional maluwang pa yung taniman namin ngayon. food gathering methods? (15) Over the years after the Mt. Pinatubo eruption, how did the Aeta Ayon nga po, nag tatanim kami para may ma benta people provide for their daily needs? (16) Does the government or the Binibigay po ng gobyerno, yung 4P’s yun na LGUs have been reached your po ang binibigay. Pero palaging nag bibigay, family or your tribe for any form of paminsan minsan po ang bibigay po yung help? (If yes, what are those?) mayor namin kada barangay po. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng ancestral lands? (If yes, do you know bumalik. Pero ako, mas willing ako talaga na the reason why?) bumalik talaga sa baitan kasi po andon po yung sarili namin lupa na tinataniman. (18) post What can you say about the Okay naman po. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Kung ma ibabalik po, pero ngayon may the life or the biodiversity in Botolan pinangingisdaan na po kami ngayon pero before the eruption happened so that kulang din po sa kagamitan madam. 272 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kahit ngayon po madam, kahit lahar po yon this research, are you contented to madam, pinapakinabangan po namin. Ang fully adapt to the modern way of gaganda po ng tanim ngayon don. Lahat ng living of the Aeta people or tinatanim don malaman. reestablish the traditional use of natural resources? (21) As a primary beneficiary of Gusto po namin yung kalabaw na this research, do you have any makakatulong samin sa pag gagasak. recommendations that will contribute to our study? DATE October 25, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Sussana Atanacio Age 73 Gender Female Position (If any) Former Barangay Captain (1) Based on your observation, how did Malapit kami sa tuktok noon, sa Villar. Dati the impact of the Mt. Pinatubo akong taga Villar nung sumabog lumipat na eruption affect the biodiversity in kami sa Belbel. Botolan, Zambales? (2) Based on your observation, what are Namatay sila nung sumabog yung bulkan. the species that you have commonly Baboy, kalabaw, at manok. encountered before that have been 273 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Usa, Baboy Ramo, at Tilapia. or fished by the Aeta people before the eruption? (4) What wild plants or vegetation have Kamoteng Kahoy, Sigarilyas, at Sitaw. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Okay ang buhay namin noon. Kasi kumikita community before Mt. Pinatubo kami dahil sa gulay. Tinitinda namin yung erupted? gulay mula bundok papuntang bayan. (6) What traditional practices do you do Oo, nag sasaka ako dati. Yung tatay ko na before the eruption of Mt. Pinatubo? ngangaso noon nung di pa namatay dahil sa Do you still do it now? bulkan. Nangingisda din siya noon. (7) How do you gather food before the Oo, nag tatanim pa din sila ng kanin, kamote, Pinatubo eruption? Do you still do it at saging. now? (8) How was your situation and your Sa Belbel doon maraming namatay. community when the Mt. Pinatubo Nakaligtas kami nung nilipat kami dito sa erupted? evacuation center. Doon muna kami nilipat sa Tent City (Bulawin) (9) During the eruption, the Aeta people Nung pinuntahan sila ng ano… ayaw talaga were forcibly evacuated from their nila. Meron pa nga nung mga tumakbo eh. lands; since you are a survivor of the Yung anak ko nga ayaw sumama dahil ayaw traumatic Mt. Pinatubo eruption, what iwan yung bahay. is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Hindi na ako bumalik doon. Oo, binisita ko abandon their small villages after the noon. Pero dito na talaga ko sa Bulawin. Ang eruption. What drives you back to bumabalik yung iba. your land even after the eruption damages it? 274 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (11) Based on your experience, Wala na ma’am. Nawash-out na. Sa rasyon how did the impact of the Mt. lang ng gobyerno kami umaasa. Pag ka Pinatubo eruption affect the way of tapos, kinuha ako dati sa Bulawin at inassign living (the traditional use of natural ako sa feeding program. resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people Okay naman na. respond or cope with the effects of the Mt. Pinatubo eruption? (13) What is your way of living Ngayon, tumutulong na lang ako sa now? Does your community do the komunidad namin. same? (14) Do you prefer your way of Noon. Hindi ko na ginagawa yung dati. Wala living now? Do you still want to na kami ngayon non, kaya mahirap na kami practice your authentic traditional ngayon. Kung hindi kami kumukuha sa food gathering methods? gobyerno, wala din. (15) Over the years after the Mt. Pinatubo eruption, how did the Aeta Yun nga. Umaasa na lang kami sa rasyon ng gobyerno. Noon, nakakapag negosyo kami. people provide for their daily needs? (16) Does the government or the Wala. Hindi na ako pwedeng makiupa o mag LGUs have been reached your family trabaho dahil matanda na raw ako. or your tribe for any form of help? (If yes, what are those?) (17) Do the LGUs still restrict the Noon, kasi baka pumutok ulit, pero ngayon Aeta people from returning to their hindi na. Mas marami ng aeta ang bumalik ancestral lands? (If yes, do you know doon. the reason why?) (18) post What can you say about the Maganda ang serbisyo nila. Pero, ang gusto recovery program the ko sana kung hindi pa pumutok ang Pinatubo 275 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia government did? Did it went well for mas maganda sana. Dahil may sariling you and the community? (19) bukid. Our study aims to bring back Maganda po kasi, gusto nila na doon talaga. the life or the biodiversity in Botolan Nabubuhay na sila don kasi nakakapag tanim before the eruption happened so that na sila at na bebenta dito sa bayan. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Oo, babalik ako don. Yung iba ayaw na this research, are you contented to talaga dito mas gusto nila don dahil mas fully adapt to the modern way of mabubuhay sila don. Kaya lang ako nag living of the Aeta people or tagal dito dahil may trabaho ako dito noon. reestablish the traditional use of Pero mas gusto ko talaga maka balik doon. natural resources? (21) As a primary beneficiary of Gusto namin ngayon na babalik doon at this research, do you have any makapag tanim. Pero bukod don mas recommendations that will contribute makakatulong kung may fertilizer at pang to our study? bungkal ng lupa. Ang gusto nila na huwag na mag papasok na ng mga ibang tao dahil maraming nag kaka interest sa lugar namin DATE October 25, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Chona Himoro Balintay Age 64 Gender Female Position (If any) N/A 276 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (1) Based on your observation, how did Yung palayan namin na tabunan ng lahar, the impact of the Mt. Pinatubo aanihin na lang na tabunan pa. eruption affect the biodiversity in Botolan, Zambales? (2) Based on your observation, what are Nag aalaga yung asawa ko ng manok, baka, the species that you have commonly at kalabaw encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted N/A or fished by the Aeta people before the eruption? (4) What wild plants or vegetation have Gabi, Talong, Kangkon, Kamote, at Saging. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Mahirap din. Wala na kami sariling bukid community before Mt. Pinatubo ngayon eh. erupted? (6) What traditional practices do you do Hindi na, wala na kaming bukid ngayon eh. before the eruption of Mt. Pinatubo? Do you still do it now? (7) How do you gather food before the Yung mister ko nandon sa Pinatubo nag Pinatubo eruption? Do you still do it tatanim pa din pero nangungupahan na lang. now? Pagkatapos anihin ibaba dito sakin at ibebenta ko naman. (8) How was your situation and your Malaking kawalan. Nung hindi pa pumutok community when the Mt. Pinatubo ang pinatubo nakakapag tanim at tinda kami erupted? ng maayos. Ngayon wala na, umaasa na lang kami sa relief. (9) During the eruption, the Aeta people Ang masasabi ko, masakit ang ng yari para were forcibly evacuated from their sa kanila, hindi sila umalis. Pinapaalis na lands; since you are a survivor of the kami pero hindi pa sila umalis dahil masakit traumatic Mt. Pinatubo eruption, 277 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia what is your perspective on the others sa kanila na iwanan yung bahay nila at mga that stayed to protect their homes? (10) alaga nila na hayop. Most of the Aeta people Yung mister ko na lang bumabalik para mag abandon their small villages after the gasak o mag tanim. eruption. What drives you back to your land even after the eruption damages it? (11) Based on your experience, Malaking kawalan sa kabuhayan. Umasa na how did the impact of the Mt. lang kami noon sa mga rasyon ng gobyerno Pinatubo eruption affect the way of para mabuhay. living (the traditional use of natural resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people Okay naman na. respond or cope with the effects of the Mt. Pinatubo eruption? (13) What is your way of living Ganon pa din, umaasa pa din kami sa tanim. now? Does your community do the Ngayon kaya wala dito yung mister ko, same? nandon siya sa Pinatubo nag tatanim. Yung iba ganon din nag tatanim din doon. (14) Do you prefer your way of Mas maganda yung dati, kasi nandoon na living now? Do you still want to lahat ng kataniman. Pwede ka mag tanim, practice your authentic traditional mag alaga. Dito hindi eh. food gathering methods? (15) Over the years after the Mt. Oo. Pero hindi naman lahat dahil hindi kaya Pinatubo eruption, how did the Aeta ibigay lahat ng gobyerno at pinansyal lang people provide for their daily needs? ang binibigay. Nag bibigay din naman ng mga buto sa mga magsasaka. (16) Does the government or the Nag bibigay din naman ng mga buto sa mga LGUs have been reached your family magsasaka. Sa pera, hindi naman palagi pero 278 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia or your tribe for any form of help? hindi sapat dahil madami din ang may (If yes, what are those?) kailangan. (17) Do the LGUs still restrict the Hindi naman, dati hindi din. Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Oo, maganda naman. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Mas maganda, mas okay doon kasi dito the life or the biodiversity in Botolan alanganin dito dahil hindi ka sigurado kung before the eruption happened so that makakapag benta ka. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Oo, dahil mas maganda don ang buhay. this research, are you contented to fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Mas maganda kung babalik kami doon this research, do you have any kailangan matulungan din kami. Kailangan recommendations that will contribute namin ng kalabaw, pala mga gamit sa to our study? pagtatanim. DATE October 26, 2022 BARANGAY BURGOS 279 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia QUESTIONS: ANSWERS: Name Hangsly Cariño Age 46 Gender Male Position (If any) N/A (1) Based on your observation, how did Marami talagang nagbago, nasira talaga, the impact of the Mt. Pinatubo palayan ganyan, kaingan. eruption affect the biodiversity in Botolan, Zambales? (2) Based on your observation, what are Yung mga kalabaw din, madam. Kambing, the species that you have commonly Baboy. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Tumutulong ako sa pangingisda ng tatay ko. or fished by the Aeta people before Mga hipon na medyo malalaki, sa ilog nung the eruption? di pa ano. May dalag, iba’t ibang isda, hito ganon. (4) What wild plants or vegetation have Saging, Kamote. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Mabuti noon kasi may bukid ka, may community before Mt. Pinatubo sagingan. erupted? (6) What traditional practices do you do Talagang syempre pagka walang pagkain before the eruption of Mt. Pinatubo? naghahanap ka rin, ng trabaho dahil Do you still do it now? makikiupa ka rin, kailangan magpatanim. Naggagasak, nagtatanim ng mais, gabi, ganyan. (7) How do you gather food before the Nangunguha ng halamang ligaw, Pinatubo eruption? Do you still do it naghahanap or pangangaso. Hindi na, Iba na now? ang trabaho, pero nagtanim na lang dito, nakikiupa. 280 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (8) How was your situation and your Mahirap talaga dahil ano talaga dahil community when the Mt. Pinatubo syempre hiwalay hiwalay ka din, iisipin mo erupted? nasan na sila. (9) During the eruption, the Aeta people Kasi ano maam eh hindi mga sanay dito sa were forcibly evacuated from their ibaba eh kaya ayaw nila bumaba, kahit may lands; since you are a survivor of the masamang nangyari. Nandoon ang traumatic Mt. Pinatubo eruption, kabuhayan. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Paminsan minsan, kasi nandoon yung mga abandon their small villages after the kuwan, mga halaman, magtanim ng kamote, eruption. What drives you back to ng saging. Kaya lang mahirap na ngayon your land even after the eruption maam dahil wala ng alagang hayop, damages it? Kailangan talaga yung mga hayop para sakyan mo, kailangan may sarili kang kalabaw para sakyan mo. (11) Based on your experience, Syempre maam noon diba may nagbibigay how did the impact of the Mt. kasi wala pa tayong maanong trabaho noon Pinatubo eruption affect the way of dahil naputukan nga tayo, umaasa nga sa living (the traditional use of natural ano. Minsan nagpapatrabaho ang mga NGO. resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people respond or cope with the effects of Walang magawa dahil yun ang ano ng kalikasan. the Mt. Pinatubo eruption? (13) What is your way of living Dito kapag may umuupa dito na may now? Does your community do the nagtanim dito sa baba, nakikitanim. Minsan same? maam nakikipagtrabaho, construction, kukuha. (14) Do you prefer your way of living now? Do you still want to Ganon pa rin, Parehas din, walang nagbago. Mas maganda yung sa dati, kasi nakapondo na. Halimbawa, bigla lang nawala ganon. 281 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia practice your authentic traditional food gathering methods? (15) Over the years after the Mt. Yun nga nakikiupa, Minsan Pinatubo eruption, how did the Aeta nakikipagtrabaho, people provide for their daily needs? Minsan minsan, ibaiba kasi ang ano ng katutubo din construction, maam kasi di kukuha. nakapagaral di makapagapply sa trabaho na pangmatagalan, ganon mga katutubo. (16) Does the government or the Noon marami, minsan murang bigas yung LGUs have been reached your ano ni mayor tatlong buwan lang ata yon family or your tribe for any form of pero ngayon wala, anim na kilo bente. Pero help? (If yes, what are those?) dalawang buwan lang yun, tuwing tagulan. (17) Do the LGUs still restrict the Hindi naman, ang ano lang don yung tubig, Aeta people from returning to their yung gustong babalik, babalik yung hindi… ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Syempre nakaraos din, malaking tulong din. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Maganda po kasi, kasi maganda talaga dati, the life or the biodiversity in Botolan kasi talagang mas mahirap nga ngayon kesa before the eruption happened so that dati. Karamihan ng nandito talaga suko na the Aeta people will reclaim their din. culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Mas maganda yung ibalik sa dati, kagaya this research, are you contented to nung may. Sana maam kung yayaman tayo. fully adapt to the modern way of Maganda maam yung idea niyo na babalik na living of the Aeta people or yung dati, yung maibalik yung dati kasi dito 282 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia reestablish the traditional use of kung wala magupa, wala, wala kang natural resources? pagtrabahuan, wala talaga. Kaya maganda yung ano niyo na babalik talaga, Atleast doon talaga, ay dito punta ka ng bayan kailangan may sasakyan ka. Di ka makakapunta ng bayan ng walang ano, doon lakad lang. (21) As a primary beneficiary of Madami maam, mas maganda kung may this research, do you have any programa kayo dahil kung ganon dahil gusto recommendations that will contribute namin, kasi di kami makaano eh dahil wala to our study? kaming service, hindi naman makina, kahit kalabaw lang saka kariton, traditional pa rin yung hila hila na ano, katulad nung dati. Kasi gaya namin malayo talaga. DATE October 26, 2022 BARANGAY BURGOS QUESTIONS: ANSWERS: Name Jerry Castillo Age 50 Gender Male Position (If any) N/A (1) Based on your observation, how did Marami talagang nagbago, nasira talaga, the impact of the Mt. Pinatubo palayan ganyan, kaingan. eruption affect the biodiversity in Botolan, Zambales? (2) Based on your observation, what are Yung mga kalabaw din, madam. Kambing, the species that you have commonly Baboy. encountered before that have been distinct or gone as a result of biodiversity loss in the area? 283 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (3) What animals were commonly hunted Tumutulong ako sa pangingisda ng tatay ko. or fished by the Aeta people before Mga hipon na medyo malalaki, sa ilog nung the eruption? di pa ano. May dalag, iba’t ibang isda, hito ganon. (4) What wild plants or vegetation have Saging, Kamote. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Mabuti noon kasi may bukid ka, may community before Mt. Pinatubo sagingan. erupted? (6) What traditional practices do you do Talagang syempre pagka walang pagkain before the eruption of Mt. Pinatubo? naghahanap ka rin, ng trabaho dahil Do you still do it now? makikiupa ka rin, kailangan magpatanim. Naggagasak, nagtatanim ng mais, gabi, ganyan. (7) How do you gather food before the Nangunguha ng halamang ligaw, Pinatubo eruption? Do you still do it naghahanap or pangangaso. Hindi na, Iba na now? ang trabaho, pero nagtanim na lang dito, nakikiupa. (8) How was your situation and your Mahirap talaga dahil ano talaga dahil community when the Mt. Pinatubo syempre hiwalay hiwalay ka din, iisipin mo erupted? nasan na sila. (9) During the eruption, the Aeta people Kasi ano maam eh hindi mga sanay dito sa were forcibly evacuated from their ibaba eh kaya ayaw nila bumaba, kahit may lands; since you are a survivor of the masamang nangyari. Nandoon ang traumatic Mt. Pinatubo eruption, kabuhayan. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Paminsan minsan, kasi nandoon yung mga abandon their small villages after the kuwan, mga halaman, magtanim ng kamote, eruption. What drives you back to ng saging. Kaya lang mahirap na ngayon your land even after the eruption maam dahil wala ng alagang hayop, damages it? Kailangan talaga yung mga hayop para 284 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia sakyan mo, kailangan may sarili kang kalabaw para sakyan mo. (11) Based on your experience, Syempre maam noon diba may nagbibigay how did the impact of the Mt. kasi wala pa tayong maanong trabaho noon Pinatubo eruption affect the way of dahil naputukan nga tayo, umaasa nga sa living (the traditional use of natural ano. Minsan nagpapatrabaho ang mga NGO. resources) by the Aeta people in Botolan, Zambales, after the eruption? (12) How did the Aeta people respond or cope with the effects of Walang magawa dahil yun ang ano ng kalikasan. the Mt. Pinatubo eruption? (13) What is your way of living Dito kapag may umuupa dito na may now? Does your community do the nagtanim dito sa baba, nakikitanim. Minsan same? maam nakikipagtrabaho, construction, kukuha. (14) Do you prefer your way of Ganon pa rin, Parehas din, walang nagbago. living now? Do you still want to Mas maganda yung sa dati, kasi nakapondo practice your authentic traditional na. Halimbawa, bigla lang nawala ganon. food gathering methods? (15) Over the years after the Mt. Yun nga nakikiupa, Minsan Pinatubo eruption, how did the Aeta nakikipagtrabaho, people provide for their daily needs? Minsan minsan, ibaiba kasi ang ano ng katutubo din construction, maam kasi di kukuha. nakapagaral di makapagapply sa trabaho na pangmatagalan, ganon mga katutubo. (16) Does the government or the Noon marami, minsan murang bigas yung LGUs have been reached your ano ni mayor tatlong buwan lang ata yon family or your tribe for any form of pero ngayon wala, anim na kilo bente. Pero help? (If yes, what are those?) dalawang buwan lang yun, tuwing tagulan. (17) Do the LGUs still restrict the Hindi naman, ang ano lang don yung tubig, Aeta people from returning to their yung gustong babalik, babalik yung hindi… 285 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Syempre nakaraos din, malaking tulong din. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Maganda po kasi, kasi maganda talaga dati, the life or the biodiversity in Botolan kasi talagang mas mahirap nga ngayon kesa before the eruption happened so that dati. Karamihan ng nandito talaga suko na the Aeta people will reclaim their din. culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Mas maganda yung ibalik sa dati, kagaya this research, are you contented to nung may. Sana maam kung yayaman tayo. fully adapt to the modern way of Maganda maam yung idea niyo na babalik na living of the Aeta people or yung dati, yung maibalik yung dati kasi dito reestablish the traditional use of kung wala magupa, wala, wala kang natural resources? pagtrabahuan, wala talaga. Kaya maganda yung ano niyo na babalik talaga, Atleast doon talaga, ay dito punta ka ng bayan kailangan may sasakyan ka. Di ka makakapunta ng bayan ng walang ano, doon lakad lang. (21) As a primary beneficiary of Madami maam, mas maganda kung may this research, do you have any programa kayo dahil kung ganon dahil gusto recommendations that will contribute namin, kasi di kami makaano eh dahil wala to our study? kaming service, hindi naman makina, kahit kalabaw lang saka kariton, traditional pa rin yung hila hila na ano, katulad nung dati. Kasi gaya namin malayo talaga. 286 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia DATE October 26, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Brenda Balitay Age 52 Gender Female Position (If any) Barangay Secretary (1) Based on your observation, how did unang una may busina na po siya yung Mt the impact of the Mt. Pinatubo Pinatubo yung usok, itim na tapos yung eruption affect the biodiversity in kapaligiran madilim na siya, may ashflow na Botolan, Zambales? siya, halos lahat nalusaw. Ngayon nung hinakot na kami ng dumptruck, meron naiwan, isang pamilya naiwan siya sa moraza, kasi ayaw niyang iwanan yung morazza dun na lang daw siya mamamatay di na siya umalis. (2) Based on your observation, what are Mga baka, kalabaw, kambing, manok, lahat the species that you have commonly po, baboy, kabayo, opo lahat na ng mga encountered before that have been hayop namin doon naiwan na. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Nangangaso maam, baboy damo at saka usa. or fished by the Aeta people before Isda naman po hito ganyan, bulig, igat. the eruption? (4) What wild plants or vegetation have Ube, kamote, kamoteng kahoy, saging, yan the Aeta people gathered before the lang yung mostly mga kinakain namin doon. eruption? Malimit maam ang ulam, asin na lang. (5) How was your life with the Aeta May bukid kami doon, nangbubugaw ng community before Mt. Pinatubo apuang yung itim yung kumakain ng palay. erupted? Doon sa bukid namin nakaschedule na mga nagbubugaw. Ngayon nung time na yon ang 287 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia laki maam ng naaani di kami namomroblema sa bigas dahil syempre yung bigas talaga yung naano namin is 100 sack talaga pag sinuswerte dahil maganda talaga ang tubo dahil maganda ang lupa. Ngayon umaasa na lang kami sa gobyerno. (6) What traditional practices do you do Nakikitanim na lang po saamin, pero ngayon before the eruption of Mt. Pinatubo? maam naistop na kami. Meron paring Do you still do it now? nangangaso maam, hinuhuli nila usa, baboy damo, malaking ahas. (7) How do you gather food before the Opo ginagawa pa rin po. Pinapalit po namin Pinatubo eruption? Do you still do it ng bigas, yung saging diba magbebenta ka now? ngayon itatapat mo dyan sa bahay tapos papalitan ng bigas. (8) How was your situation and your Nagdadamayan din kami maam, ang aeta community when the Mt. Pinatubo kasi di madamot maam kung ano na yung erupted? kasya sa isang pamilya ipapamahagi pa. Hindi nila gagalawin ang dala hanggat di sinasabi. Respetado ang Aeta. Hindi gaya ng ibang mga lugar, pag nakakita may naiwan di binabalik. (9) During the eruption, the Aeta people Ang ano po kasi maam, ayaw nilang, sa were forcibly evacuated from their kahirapan ng buhay, ayaw nilang iwanan lands; since you are a survivor of the kahit kubo lang ang bahay dahil doon ang traumatic Mt. Pinatubo eruption, kinagisnan nila, ayaw nila, kasi pag ganon what is your perspective on the others din talaga, kultura, doon sila mamamatay. that stayed to protect their homes? Kung halimbawa nagkasala ka sa isang aeta, aeta ako aeta yung napagkasalaan ko, di pwedeng demandahan dyan may mga dote. Halimbawa, ako, ang pinagusapan ng kultura ay dote na lang, ikaw ang dote mo sakin isang sakong bigas isang buong baboy para sa pamilya, inuuna ang pamilya. May 288 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia paniniwala sila, may tradition talaga ang mga aeta. May dasal sila, ibang iba ang mga dasal nila satin. Diba may pameeting ang mga IPs ganyan, Dororo ang tawag doon sa panalangin. Pinapanalangin ng aeta yung dororo. Kalimitan kasi dito ang mga aetas nakapagpastor na. Lahat pastor na. Kaya magaling na din magsalita. Pero dati naniniwala sila sa anita, hanggang ngayon, may mga manggagamot. Halimbawa di nila makuha sa doktor idadaan nila yan sa anito. Papaanito siya, bakit nagkasakit siya, ano nagawa niya, Paniniwala di nawawala yung mga kultura. Hanggang sa mga bagay na, ako nagaayos ng mga katutubo, halimbawa mga desisyon ng kapitan namin halimbawa ang desisyon ay pagkasundo may mga dote, bago ka dumating sa kasunduan na yon may papatayin munang mga hayop. Halimbawa, ako lalaki yung anak ko, nakipagusap muna ako sa magulang ng babae, pagdating doon, ang gusto ko sakanya is bigyan mo ko ng isang baboy isang sakong bigas, saka yung baboy may patong na isang libo. Kanila lang iba pa yung usapan sa kasal. Yung mga talipi dance, dyan sa mga ano, nagagawa din sila ng kagaya ng telon, gumagawa sila. Ngayon kasi narerecognize na nila yung sa kabihasnan natin, di gaya noon na parang natututo na din sila sa kultura ng tagalog. (10) Most of the Aeta people Mas mahirap ang buhay dito maam, doon abandon their small villages after the kasi, di binibili ang ulam, basta may bigas ka eruption. What drives you back to nandoon na yung halaman mo kukuha ka ng 289 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia your land even after the eruption puso ng saging pwede ka na kumain, dito damages it? maam di ka maano dahil binibili mo din, Lahat maam binibili mo dito. Kamote kami, alam mo maam yan saging nilalagyan ng tanglad yan sinasaing binabalatan, nilalagyan ng asin, nilagyan ng betsin, nilagyan ng betsin, masarap na yun sakanila. Dati maam may gilingan ang villar nawala na nung naano yung bulkan nasama sa lahar. Ngayon magtanim magayos ng bukid, halimbawa malambot siya pwede mo ng ayusin para may bukid para may taniman ka na. (11) Based on your experience, Kami rin maam dahil syempre sa kahirapan how did the impact of the Mt. ng buhay. Magtanim ng saging, maggagasak Pinatubo eruption affect the way of para may maitinda dito, kasi pagdating dito living (the traditional use of natural medyo mahal doon kasi hinihingi lang. Kasi resources) by the Aeta people in ako, mahirap na bumalik kasi syempre LGU Botolan, eruption? Zambales, after the na ang ano ko, yung mister ko kada linggo nandoon siya. Yung ahas kinakain dyan. Nakakahuli sila yung parang musang yung parang pusa, inuulam yun. Pati maam yung unggoy parang tao, unggoy inuulam doon. Yung musang parang pusa siya, bayawak ganyan, hanggang ngayon, yung ibon yung paniki, yan, mga exotic foods yan ang inuulam doon sa baitan, talagang ano sa bundok. Wala silang pinapalagpas. Kasi malaki na bagay po, kasi yung yung pananim mo doon nasira ng lahar, natabunan lahat nadaanan ng lahar, yung bahay dyan sa villar ang layo ng distansya. Hindi gaya noon na dikit dikit na ganito, ngayon ang lalayo na 290 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia nila ng bahay namin, ang hirap na din akyatin dahil syempre bundok yun, parang bundok na siya, tubig mahirap din. Tapos saka sa baitan awa ng Diyos din may tumulong sa villar, na kalahi, sa DSWD tumulong sa villar, ngayon po nagkaroon ng water doon, source ng solar po, gripo na siya maam. (12) How did the Aeta people Ayaw man sa gusto namin maam mahirap respond or cope with the effects of tanggapin, dahil unang una ang paniniwala the Mt. Pinatubo eruption? namin, paano kami magsimula dito ngayon. Nagpunta po kami sa evacuation, syempre ang dami nga maam namatay dahil sa suka’t tae, dahil sa tubig, madumi maam. Dahil kinakarga kami binabagsak kami dito sa san juan, parang pandemic siya, sa sikip na talaga, kahit utot mo na mririnig mo sa ano eh, dahil sa sikip nga ng tent. Tapos nilikas nanaman kami, dinala kami doon sa palauig, nong nagawa itong resettlement pinaghanap na kami, sige maghanap kayo ng pwesto niyo dito sa resettlement. Naghanap po kami, nagtabas, hanggang sa nagkubo kami dito. Naghanapbuhay yung mister ko dahil karpintero siya at mason. May nagaano magpagawa dito sa bayan. Nakakamove on na kami doon, pero sa una pa lang naming salta ang hirap kasi di namin nadala bahay namin, kahit papano may yero din yon pinagsikapan namin, pero ang ano nga doon kahit isang kudkod ng bigas di nakapagdala. Bawat kargada isang dangkal kami siksikan lilikas nanaman kami balik nanaman siya, 291 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ulti mo aso talaga di madala, damit mo lang na nasa katawan. (13) What is your way of living Ngayon nakamove on na nakapagtrabaho na, now? Does your community do the unti unti ng gamit. Pero nagtitiis pa rin dahil same? syempre maam wala kaming bukid dito. Okay naman po sila maam compatible na din sila. Dito rin sila pero yung iba bumalik doon. (14) Do you prefer your way of Sa ngayon naman maam, mas maganda na living now? Do you still want to ngayon kesa noon. Kasi ngayon, syempre practice your authentic traditional maam doon ang hirap mong iahon yung food gathering methods? paninda mo, iisang byahe parag ano siya ilang oras mo hintayin. Mamamatay na nga ang pasyente di mo pa madala sa ospital sa layo, walang facilities. Iisang weapon, kung bumalik siya dito bukas nanaman siya dadating. Naglalakad kami maam, ang layo. Hanggang ngayon, pumunta kami ng baitan lakad. Alam mo maam kung umalis kami dito ngayon dadating pa kami alis dyis ng gabi. Ang teacher doon nahihirapan din, dahil katutubo ang tinuturuan nila at katutubo rin sila. (15) Over the years after the Mt. Hanggang ngayon pumuputok pa rin pero di Pinatubo eruption, how did the Aeta na gaanong kalakas. Maraming nakatira people provide for their daily needs? doon na tao, nandoon sila sa bunganga dahil may lawa na, ang laki ng tilapia na nabibingwit nila. Hanggang ngayon, doon sa taas at saka dito sa baba, malalaking isda, bulig at saka yung madulas na isa yung malaki, mahaba parang ahas, yung igat. Malalaki maam yung nakukuha na isda, na tinitinda rin mura pa 25 each. Nagtitinda sila 292 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia kinabubuhay don sa taas kung masipag ka may maaani ka pero kung tamad ka wala, hihingi ka ng saging. Minsan umaano kami sa mga donation, na umaabot saamin. LGU at NGO. (16) Does the government or the Kagaya ng mga donation, halimbawa mga LGUs have been reached your family pagkain, mga gamot. Kagaya ng or your tribe for any form of help? pangkaraniwan na paracetamol, mefenamic, (If yes, what are those?) lagundi amoxicillin. Humingi ng sustento sa LGU, nagbibigay naman po. (17) Do the LGUs still restrict the Oo maam dahil doon talaga ang kinagisnan Aeta people from returning to their nila, kasi dito maam, pag pumunta ang aeta ancestral lands? (If yes, do you know pinagtatawanan the reason why?) lalo kung nakabahag. Nasanay na din yung mga taga baba na nakakakita sila ng nakabahag. Hindi naman pinipigilan kasi doon ang kinabubuhay nila talaga, parag pinagkukumpara nila ang buhay dito at doon. Kasi kung masipag ka talaga kakain ka, masipag kang mangaso maguulam ka may paninda ka pa na baboy. Pag dating dito, ginagala na namin dito. (18) post What can you say about the Napakalaking salamat namin dahil syempre recovery program the kung wala sila wala din kami sa ganitong government did? Did it went well for sitwasyon. you and the community? (19) Our study aims to bring back Malaking pasasalamat maam, dahil para isa the life or the biodiversity in Botolan kayong tulay para maging maayos ang mga before the eruption happened so that aeta magkaroon ng mga sariling pamumuhay the Aeta people will reclaim their na mas maganda na ikakaunlad namin. culture by bringing back their traditional use of natural resources and turning the ancestral lands into a 293 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of N/A this research, are you contented to fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Gusto namin maam siguro ng taniman, this research, do you have any parang yung maibenta namin sa baba. recommendations that will contribute Livelihood program. May mga gumagawa to our study? ng bilao, basket. Para di lang panggagasak ang magagawa nila, para pangkabuhayan makakatulong din sakanila syempre nagpapaaral din sila kahit mga aeta sila. Kahit aeta sila may education din mga anak. DATE October 26, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Jonathan Basa Age 53 Gender Male Position (If any) Pastor (1) Based on your observation, how did Hindi na ma-ipaliwanag yon eh. Dumilim na the impact of the Mt. Pinatubo lahat. Yung mga bahay, at bukid na wala na eruption affect the biodiversity in lahat. Pero on the spot naman may nag hakot Botolan, Zambales? na. (2) Based on your observation, what are Kalabaw, baboy, at manok. Karamihan kasi the species that you have commonly mga hayop ang namatay don. encountered before that have been 294 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Yung tatay ko kasi yung talaga nag or fished by the Aeta people before huhunting. Mga baboy damo at usa. Pero the eruption? ngayon meron pa din sa bundok. (4) What wild plants or vegetation have Paco, gabe, kamoteng kahoy, baging, at the Aeta people gathered before the ampalaya na ligay. Sabidukong meron din, eruption? parang bulaklak siya pero baging talaga siya at doon lang tumutubo yon dito hindi. (5) How was your life with the Aeta Maganda buhay doon sa baitan. May bukid, community before Mt. Pinatubo di mo na proproblemahin yung bigas mo. erupted? Masarap kainin kasi di mo na lalagyan ng kung ano ano. Hindi kagaya dito… Kasi doon, halimbawa, mag luto kami ng dalawang gatang tapos punta na kami para mangisda. Hindi namin pinoproblema pagkain. Problema lang namin pang bili ng asin. Kung may bigas ka palit namin sa asin. (6) What traditional practices do you do Hindi na. Doon sa eastern na ngingisda pa before the eruption of Mt. Pinatubo? din. Gumagawa pa din kami ng basket doon. Do you still do it now? (7) How do you gather food before the May mga nag titinda pa din naman don, kaso Pinatubo eruption? Do you still do it mahal… Ngayon, mga tinatanim na nila now? tapos binebenta na dito yung mga ligaw na gulay. (8) How was your situation and your Nung pumutok naman yung pinatubo community when the Mt. Pinatubo marami naman tumulong. Sa isang araw nga erupted? sampong NGO’s nga yung tumutulong. Kumpleto na yon, lahat nandon na tsinela, mga sardinas. Basta lahat kumpleto na. Depende sa pamilya mo kung ilang kayo. Tapos nag punta kami don sa tent city na, 295 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ganon din. Pero nung kailan lang, pero na lang ang suporta samin. (9) During the eruption, the Aeta people Meron na iwan don. Mga matanda ayaw were forcibly evacuated from their umalis. Pero nung delikado na doon sa baryo lands; since you are a survivor of the namin umalis naman. May bundok naman traumatic Mt. Pinatubo eruption, don nakapaligid kaya hindi na ano. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kailan lang po nandon kami. Doon kasi abandon their small villages after the kumukuha ng data ang barangay. Doon kami eruption. What drives you back to na tutulog. May bahay naman don at your land even after the eruption eskwelahan. Tsaka ang pinatubo ngayon damages it? (11) tourist spot na. Based on your experience, Noon kasi talagang suportado. Yung mga how did the impact of the Mt. NGO’s naman talagang di binitawan kami. Pinatubo eruption affect the way of Ang dami talaga tumulong na NGO’s noon living (the traditional use of natural samin. Pero malaking tulong din yung pag resources) by the Aeta people in putok kasi marami din nakapag aral dito kasi Botolan, Zambales, after the doon wala hanggang grade 6 lang. Yung mga eruption? lalake naman nag trabaho sa maynila. Pero nung pag putok naman nung pinatubo kinuha din naman yung mga lalake para mag linis nung mga bubong doon sa bayan. Yung care na corporation. (12) How did the Aeta people Wala, ganon talaga, wala naman ma gagawa respond or cope with the effects of eh. Nag trabaho lang talaga. Yung nanay ko the Mt. Pinatubo eruption? bumalik sa baitan. (13) What is your way of living Kahit papano nakakakain ng tatlong beses sa now? Does your community do the isang beses. Yung sa baitan, mas same? mayayaman po sila ngayon samin. Nag tatanim sila ng gabe tapos ibebenta sa bayan. Sa isang benta nila nakaka 80,000. 296 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Mayayaman ang mga aeta ngayon doon. Halos lahat sila ngayon may mga motor na. (14) Do you prefer your way of Kung ma ibabablik, mas maganda yung dati. living now? Do you still want to Kasi natural lahat doon. Ngayon ang hirap practice your authentic traditional na, ngayon bibili ka ng bigas. Doon sa food gathering methods? baitan, yung palay tanim mo at aanihin mo lang para may makain. (15) Over the years after the Mt. Nag tatrabaho po dito sa barangay. Pinatubo eruption, how did the Aeta people provide for their daily needs? (16) Does the government or the Nag bigay po sila nung pabahay. Una nila LGUs have been reached your family binigay yung kawayan pang buo ng nipa hut. or your tribe for any form of help? Tapos yero na anim na piraso. Tapos gamit (If yes, what are those?) sa bahay. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng ancestral lands? (If yes, do you know bumalik. Pero ako, mas willing ako talaga na the reason why?) bumalik talaga sa baitan kasi po andon po yung sarili namin lupa na tinataniman. (18) post What can you say about the Okay naman po. Nakaraos naman po kami. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Na ibalik naman na ngayon. Yung bukid the life or the biodiversity in Botolan talaga ang hindi na maibalik. Maganda sana before the eruption happened so that madam kaso mahirap yon. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? 297 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (20) As a primary beneficiary of Kahit ngayon po na tataniman na naman po this research, are you contented to don kaso nga lang po kami dito na po kami fully adapt to the modern way of naka tira dahil nag aaral din yung anak living of the Aeta people or namin dito at may trabaho naman na po kami reestablish the traditional use of dito sa barangay. natural resources? (21) As a primary beneficiary of Ayon, transportation, at kalsada. this research, do you have any recommendations that will contribute to our study? DATE October 26, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Glenda Basa Age 53 Gender Female Position (If any) N/A (1) Based on your observation, how did Hindi na ma-ipaliwanag yon eh. Dumilim na the impact of the Mt. Pinatubo lahat. Yung mga bahay, at bukid na wala na eruption affect the biodiversity in lahat. Pero on the spot naman may nag hakot Botolan, Zambales? na. (2) Based on your observation, what are Kalabaw, baboy, at manok. Karamihan kasi the species that you have commonly mga hayop ang namatay don. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Yung tatay ko kasi yung talaga nag or fished by the Aeta people before huhunting. Mga baboy damo at usa. Pero the eruption? ngayon meron pa din sa bundok. 298 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (4) What wild plants or vegetation have Paco, gabe, kamoteng kahoy, baging, at the Aeta people gathered before the ampalaya na ligay. Sabidukong meron din, eruption? parang bulaklak siya pero baging talaga siya at doon lang tumutubo yon dito hindi. (5) How was your life with the Aeta Maganda buhay doon sa baitan. May bukid, community before Mt. Pinatubo di mo na proproblemahin yung bigas mo. erupted? Masarap kainin kasi di mo na lalagyan ng kung ano ano. Hindi kagaya dito… Kasi doon, halimbawa, mag luto kami ng dalawang gatang tapos punta na kami para mangisda. Hindi namin pinoproblema pagkain. Problema lang namin pang bili ng asin. Kung may bigas ka palit namin sa asin. (6) What traditional practices do you do Hindi na. Doon sa eastern na ngingisda pa before the eruption of Mt. Pinatubo? din. Gumagawa pa din kami ng basket doon. Do you still do it now? (7) How do you gather food before the May mga nag titinda pa din naman don, kaso Pinatubo eruption? Do you still do it mahal… Ngayon, mga tinatanim na nila now? tapos binebenta na dito yung mga ligaw na gulay. (8) How was your situation and your Nung pumutok naman yung pinatubo community when the Mt. Pinatubo marami naman tumulong. Sa isang araw nga erupted? sampong NGO’s nga yung tumutulong. Kumpleto na yon, lahat nandon na tsinela, mga sardinas. Basta lahat kumpleto na. Depende sa pamilya mo kung ilang kayo. Tapos nag punta kami don sa tent city na, ganon din. Pero nung kailan lang, pero na lang ang suporta samin. (9) During the eruption, the Aeta people Meron na iwan don. Mga matanda ayaw were forcibly evacuated from their umalis. Pero nung delikado na doon sa baryo lands; since you are a survivor of the namin umalis naman. May bundok naman traumatic Mt. Pinatubo eruption, don nakapaligid kaya hindi na ano. 299 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kailan lang po nandon kami. Doon kasi abandon their small villages after the kumukuha ng data ang barangay. Doon kami eruption. What drives you back to na tutulog. May bahay naman don at your land even after the eruption eskwelahan. Tsaka ang pinatubo ngayon damages it? (11) tourist spot na. Based on your experience, Noon kasi talagang suportado. Yung mga how did the impact of the Mt. NGO’s naman talagang di binitawan kami. Pinatubo eruption affect the way of Ang dami talaga tumulong na NGO’s noon living (the traditional use of natural samin. Pero malaking tulong din yung pag resources) by the Aeta people in putok kasi marami din nakapag aral dito kasi Botolan, Zambales, after the doon wala hanggang grade 6 lang. Yung mga eruption? lalake naman nag trabaho sa maynila. Pero nung pag putok naman nung pinatubo kinuha din naman yung mga lalake para mag linis nung mga bubong doon sa bayan. Yung care na corporation. (12) How did the Aeta people Wala, ganon talaga, wala naman ma gagawa respond or cope with the effects of eh. Nag trabaho lang talaga. Yung nanay ko the Mt. Pinatubo eruption? bumalik sa baitan. (13) What is your way of living Kahit papano nakakakain ng tatlong beses sa now? Does your community do the isang beses. Yung sa baitan, mas same? mayayaman po sila ngayon samin. Nag tatanim sila ng gabe tapos ibebenta sa bayan. Sa isang benta nila nakaka 80,000. Mayayaman ang mga aeta ngayon doon. Halos lahat sila ngayon may mga motor na. (14) Do you prefer your way of Kung ma ibabablik, mas maganda yung dati. living now? Do you still want to Kasi natural lahat doon. Ngayon ang hirap practice your authentic traditional na, ngayon bibili ka ng bigas. Doon sa food gathering methods? baitan, yung palay tanim mo at aanihin mo lang para may makain. 300 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (15) Over the years after the Mt. Nag tatrabaho po dito sa barangay. Pinatubo eruption, how did the Aeta people provide for their daily needs? (16) Does the government or the Nag bigay po sila nung pabahay. Una nila LGUs have been reached your family binigay yung kawayan pang buo ng nipa hut. or your tribe for any form of help? Tapos yero na anim na piraso. Tapos gamit (If yes, what are those?) sa bahay. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng ancestral lands? (If yes, do you know bumalik. Pero ako, mas willing ako talaga na the reason why?) bumalik talaga sa baitan kasi po andon po yung sarili namin lupa na tinataniman. (18) post What can you say about the Okay naman po. Nakaraos naman po kami. recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Na ibalik naman na ngayon. Yung bukid the life or the biodiversity in Botolan talaga ang hindi na maibalik. Maganda sana before the eruption happened so that madam kaso mahirap yon. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kahit ngayon po na tataniman na naman po this research, are you contented to don kaso nga lang po kami dito na po kami fully adapt to the modern way of naka tira dahil nag aaral din yung anak living of the Aeta people or namin dito at may trabaho naman na po kami reestablish the traditional use of dito sa barangay. natural resources? (21) As a primary beneficiary of Ayon, transportation, at kalsada. this research, do you have any 301 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia recommendations that will contribute to our study? DATE October 26, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Ederlina Dulan Dulan Age 55 Gender Female Position (If any) N/A (1) Based on your observation, how did Hindi na ma-ipaliwanag yon eh. Dumilim na the impact of the Mt. Pinatubo lahat. Yung mga bahay, at bukid na wala na eruption affect the biodiversity in lahat. Pero on the spot naman may nag hakot Botolan, Zambales? na. (2) Based on your observation, what are Kalabaw, baboy, at manok. Karamihan kasi the species that you have commonly mga hayop ang namatay don. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Yung tatay ko kasi yung talaga nag or fished by the Aeta people before huhunting. Mga baboy damo at usa. Pero the eruption? ngayon meron pa din sa bundok. (4) What wild plants or vegetation have Paco, gabe, kamoteng kahoy, baging, at the Aeta people gathered before the ampalaya na ligay. Sabidukong meron din, eruption? parang bulaklak siya pero baging talaga siya at doon lang tumutubo yon dito hindi. (5) How was your life with the Aeta Maganda buhay doon sa baitan. May bukid, community before Mt. Pinatubo di mo na proproblemahin yung bigas mo. erupted? Masarap kainin kasi di mo na lalagyan ng kung ano ano. Hindi kagaya dito… Kasi doon, halimbawa, mag luto kami ng dalawang gatang tapos punta na kami para 302 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia mangisda. Hindi namin pinoproblema pagkain. Problema lang namin pang bili ng asin. Kung may bigas ka palit namin sa asin. (6) What traditional practices do you do Hindi na. Doon sa eastern na ngingisda pa before the eruption of Mt. Pinatubo? din. Gumagawa pa din kami ng basket doon. Do you still do it now? (7) How do you gather food before the May mga nag titinda pa din naman don, kaso Pinatubo eruption? Do you still do it mahal… Ngayon, mga tinatanim na nila now? tapos binebenta na dito yung mga ligaw na gulay. (8) How was your situation and your Nung pumutok naman yung pinatubo community when the Mt. Pinatubo marami naman tumulong. Sa isang araw nga erupted? sampong NGO’s nga yung tumutulong. Kumpleto na yon, lahat nandon na tsinela, mga sardinas. Basta lahat kumpleto na. Depende sa pamilya mo kung ilang kayo. Tapos nag punta kami don sa tent city na, ganon din. Pero nung kailan lang, pero na lang ang suporta samin. (9) During the eruption, the Aeta people Meron na iwan don. Mga matanda ayaw were forcibly evacuated from their umalis. Pero nung delikado na doon sa baryo lands; since you are a survivor of the namin umalis naman. May bundok naman traumatic Mt. Pinatubo eruption, don nakapaligid kaya hindi na ano. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kailan lang po nandon kami. Doon kasi abandon their small villages after the kumukuha ng data ang barangay. Doon kami eruption. What drives you back to na tutulog. May bahay naman don at your land even after the eruption eskwelahan. Tsaka ang pinatubo ngayon damages it? (11) tourist spot na. Based on your experience, Noon kasi talagang suportado. Yung mga how did the impact of the Mt. NGO’s naman talagang di binitawan kami. Pinatubo eruption affect the way of Ang dami talaga tumulong na NGO’s noon 303 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia living (the traditional use of natural samin. Pero malaking tulong din yung pag resources) by the Aeta people in putok kasi marami din nakapag aral dito kasi Botolan, Zambales, after the doon wala hanggang grade 6 lang. Yung mga eruption? lalake naman nag trabaho sa maynila. Pero nung pag putok naman nung pinatubo kinuha din naman yung mga lalake para mag linis nung mga bubong doon sa bayan. Yung care na corporation. (12) How did the Aeta people Wala, ganon talaga, wala naman ma gagawa respond or cope with the effects of eh. Nag trabaho lang talaga. Yung nanay ko the Mt. Pinatubo eruption? bumalik sa baitan. (13) What is your way of living Kahit papano nakakakain ng tatlong beses sa now? Does your community do the isang beses. Yung sa baitan, mas same? mayayaman po sila ngayon samin. Nag tatanim sila ng gabe tapos ibebenta sa bayan. Sa isang benta nila nakaka 80,000. Mayayaman ang mga aeta ngayon doon. Halos lahat sila ngayon may mga motor na. (14) Do you prefer your way of Kung ma ibabablik, mas maganda yung dati. living now? Do you still want to Kasi natural lahat doon. Ngayon ang hirap practice your authentic traditional na, ngayon bibili ka ng bigas. Doon sa food gathering methods? baitan, yung palay tanim mo at aanihin mo lang para may makain. (15) Over the years after the Mt. Nag tatrabaho po dito sa barangay. Pinatubo eruption, how did the Aeta people provide for their daily needs? (16) Does the government or the Nag bigay po sila nung pabahay. Una nila LGUs have been reached your family binigay yung kawayan pang buo ng nipa hut. or your tribe for any form of help? Tapos yero na anim na piraso. Tapos gamit (If yes, what are those?) sa bahay. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng bumalik. Pero ako, mas willing ako talaga na 304 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ancestral lands? (If yes, do you know bumalik talaga sa baitan kasi po andon po the reason why?) (18) yung sarili namin lupa na tinataniman. What can you say about the Okay naman po. Nakaraos naman po kami. post recovery program the government did? Did it went well for you and the community? (19) Our study aims to bring back Na ibalik naman na ngayon. Yung bukid the life or the biodiversity in Botolan talaga ang hindi na maibalik. Maganda sana before the eruption happened so that madam kaso mahirap yon. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kahit ngayon po na tataniman na naman po this research, are you contented to don kaso nga lang po kami dito na po kami fully adapt to the modern way of naka tira dahil nag aaral din yung anak living of the Aeta people or namin dito at may trabaho naman na po kami reestablish the traditional use of dito sa barangay. natural resources? (21) As a primary beneficiary of Ayon, transportation, at kalsada. this research, do you have any recommendations that will contribute to our study? DATE October 26, 2022 BARANGAY MORAZA QUESTIONS: ANSWERS: Name Ertisa Dela Cruz Age 60 Gender Female 305 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Position (If any) N/A (1) Based on your observation, how did Hindi na ma-ipaliwanag yon eh. Dumilim na the impact of the Mt. Pinatubo lahat. Yung mga bahay, at bukid na wala na eruption affect the biodiversity in lahat. Pero on the spot naman may nag hakot Botolan, Zambales? na. (2) Based on your observation, what are Kalabaw, baboy, at manok. Karamihan kasi the species that you have commonly mga hayop ang namatay don. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Yung tatay ko kasi yung talaga nag or fished by the Aeta people before huhunting. Mga baboy damo at usa. Pero the eruption? ngayon meron pa din sa bundok. (4) What wild plants or vegetation have Paco, gabe, kamoteng kahoy, baging, at the Aeta people gathered before the ampalaya na ligay. Sabidukong meron din, eruption? parang bulaklak siya pero baging talaga siya at doon lang tumutubo yon dito hindi. (5) How was your life with the Aeta Maganda buhay doon sa baitan. May bukid, community before Mt. Pinatubo di mo na proproblemahin yung bigas mo. erupted? Masarap kainin kasi di mo na lalagyan ng kung ano ano. Hindi kagaya dito… Kasi doon, halimbawa, mag luto kami ng dalawang gatang tapos punta na kami para mangisda. Hindi namin pinoproblema pagkain. Problema lang namin pang bili ng asin. Kung may bigas ka palit namin sa asin. (6) What traditional practices do you do Hindi na. Doon sa eastern na ngingisda pa before the eruption of Mt. Pinatubo? din. Gumagawa pa din kami ng basket doon. Do you still do it now? (7) How do you gather food before the May mga nag titinda pa din naman don, kaso Pinatubo eruption? Do you still do it mahal… Ngayon, mga tinatanim na nila now? tapos binebenta na dito yung mga ligaw na gulay. 306 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (8) How was your situation and your Nung pumutok naman yung pinatubo community when the Mt. Pinatubo marami naman tumulong. Sa isang araw nga sampong NGO’s nga yung tumutulong. erupted? Kumpleto na yon, lahat nandon na tsinela, mga sardinas. Basta lahat kumpleto na. Depende sa pamilya mo kung ilang kayo. Tapos nag punta kami don sa tent city na, ganon din. Pero nung kailan lang, pero na lang ang suporta samin. (9) During the eruption, the Aeta people Meron na iwan don. Mga matanda ayaw were forcibly evacuated from their umalis. Pero nung delikado na doon sa baryo lands; since you are a survivor of the namin umalis naman. May bundok naman traumatic Mt. Pinatubo eruption, don nakapaligid kaya hindi na ano. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kailan lang po nandon kami. Doon kasi abandon their small villages after the kumukuha ng data ang barangay. Doon kami eruption. What drives you back to na tutulog. May bahay naman don at your land even after the eruption eskwelahan. Tsaka ang pinatubo ngayon damages it? (11) tourist spot na. Based on your experience, Noon kasi talagang suportado. Yung mga how did the impact of the Mt. NGO’s naman talagang di binitawan kami. Pinatubo eruption affect the way of Ang dami talaga tumulong na NGO’s noon living (the traditional use of natural samin. Pero malaking tulong din yung pag resources) by the Aeta people in putok kasi marami din nakapag aral dito kasi Botolan, eruption? Zambales, after the doon wala hanggang grade 6 lang. Yung mga lalake naman nag trabaho sa maynila. Pero nung pag putok naman nung pinatubo kinuha din naman yung mga lalake para mag linis nung mga bubong doon sa bayan. Yung care na corporation. 307 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (12) How did the Aeta people Wala, ganon talaga, wala naman ma gagawa respond or cope with the effects of eh. Nag trabaho lang talaga. Yung nanay ko the Mt. Pinatubo eruption? bumalik sa baitan. (13) What is your way of living Kahit papano nakakakain ng tatlong beses sa now? Does your community do the isang beses. Yung sa baitan, mas same? mayayaman po sila ngayon samin. Nag tatanim sila ng gabe tapos ibebenta sa bayan. Sa isang benta nila nakaka 80,000. Mayayaman ang mga aeta ngayon doon. Halos lahat sila ngayon may mga motor na. (14) Do you prefer your way of Kung ma ibabablik, mas maganda yung dati. living now? Do you still want to Kasi natural lahat doon. Ngayon ang hirap practice your authentic traditional na, ngayon bibili ka ng bigas. Doon sa food gathering methods? baitan, yung palay tanim mo at aanihin mo lang para may makain. (15) Over the years after the Mt. Nag tatrabaho po dito sa barangay. Pinatubo eruption, how did the Aeta people provide for their daily needs? (16) Does the government or the Nag bigay po sila nung pabahay. Una nila LGUs have been reached your family binigay yung kawayan pang buo ng nipa hut. or your tribe for any form of help? Tapos yero na anim na piraso. Tapos gamit (If yes, what are those?) sa bahay. (17) Do the LGUs still restrict the Hindi naman po madam. Pinapabalik na Aeta people from returning to their talaga kami. Kaya lang yung iba po, ayaw ng ancestral lands? (If yes, do you know bumalik. Pero ako, mas willing ako talaga na the reason why?) bumalik talaga sa baitan kasi po andon po yung sarili namin lupa na tinataniman. (18) post What can you say about the Okay naman po. Nakaraos naman po kami. recovery program the government did? Did it went well for you and the community? 308 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (19) Our study aims to bring back Na ibalik naman na ngayon. Yung bukid the life or the biodiversity in Botolan talaga ang hindi na maibalik. Maganda sana before the eruption happened so that madam kaso mahirap yon. the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of Kahit ngayon po na tataniman na naman po this research, are you contented to don kaso nga lang po kami dito na po kami fully adapt to the modern way of naka tira dahil nag aaral din yung anak living of the Aeta people or namin dito at may trabaho naman na po kami reestablish the traditional use of dito sa barangay. natural resources? (21) As a primary beneficiary of Ayon, transportation, at kalsada. this research, do you have any recommendations that will contribute to our study? DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Lorena Jullano Age 37 Gender Female Position (If any) N/A (1) Based on your observation, how did Yung ano lang talaga madam yung nakita ko the impact of the Mt. Pinatubo talaga yung mausok, tapos po yung mga isda eruption affect the biodiversity in lumulutang talaga yung may lahar po talaga Botolan, Zambales? ano yun eh. Tapos madam yung sinakay ng ano sa ano, talagang makikita mo talaga 309 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia yung buhangin. Umuusok siya. Yun talaga yung parang nasunog, nagiging uling, kaingin. Ganon ang nangyari diba napapanood naman sa… (2) Based on your observation, what are Siguro madam yung mga kambing, ganyan, the species that you have commonly baboy, di na nailikas. encountered before that have been distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Yung ano lang po madam, yung parang or fished by the Aeta people before asero, yung pinapana, mga tilapia madam. the eruption? Yung lumulusong po madam tas pinapana sa ilalim. (4) What wild plants or vegetation have Ano po madam talaga yung Kamoteng the Aeta people gathered before the Kahoy, saging yung mga gabi. eruption? (5) How was your life with the Aeta Okay naman po madam, di naman madam community before Mt. Pinatubo masasabing masagana. erupted? (6) What traditional practices do you do Pero madam wala na kami maano, before the eruption of Mt. Pinatubo? nakikitanim na lang. Tapos nag aano Do you still do it now? nagbebenta. (7) How do you gather food before the Kagaya ng tahong, hinuhuli. Sa ilog, Pinatubo eruption? Do you still do it pinapalit yung tahong sa bigas. Syempre now? yung iba walang maulam, palit bigas na lang po. (8) How was your situation and your Ganito pa rin po madam, pag ganon ganon community when the Mt. Pinatubo madam, nandon po yung nanay ko saka tatay erupted? ko doon pa rin sila nakatira. Nandoon pa rin ako tuwing pasko. (9) During the eruption, the Aeta people Yung iba po kasi madam ayaw ng umalis, were forcibly evacuated from their kasi hindi na nila inisip yung sarili nila, lands; since you are a survivor of the inisip nila yung hanapbuhay nila. Kasi 310 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia traumatic Mt. Pinatubo eruption, madam sa ilog makita mo talaga yung isda, what is your perspective on the others nagulat po kami kusa na lang sila namamatay that stayed to protect their homes? (10) dahil mainit po yung tubig. Most of the Aeta people Doon po talaga madam, doon po yung ano abandon their small villages after the namin, pag halimbawa po madam yung eruption. What drives you back to nanay ko nagaani po siya ng gabi, tapos dito your land even after the eruption pagala gala dito ibebenta. damages it? (11) Based on your experience, Talaga po madam, talagang epekto talaga, how did the impact of the Mt. syempre madam yung kinabubuhay namin Pinatubo eruption affect the way of doon, edi sana wala kami dito talagang doon living (the traditional use of natural kami. Nagbago talaga. Nagbenta, kami resources) by the Aeta people in nakilaba. Mahal pamasahe. Botolan, Zambales, after the eruption? (12) How did the Aeta people Ayun nga po madam napunta kami dito, respond or cope with the effects of palipat lipa po kami, naging okay na din the Mt. Pinatubo eruption? madam kasi yun na yun eh di mo na mabago nangyari. Tinanggap na lang po madam pero ngayon po nabuhay nanaman yung eastern kaya bumabalik kami. (13) What is your way of living Kasi madam di ko masabing okay kasi now? Does your community do the minsan dumadating ka din sa pagsubok, same? dahil syempre pag wala ka talagang iisipin mo yan. (14) Do you prefer your way of Opo, yung asawa ko madam, may ano pa rin living now? Do you still want to kami, nagpapana ng ibon, airgun. Hanggang practice your authentic traditional ngayon po madam kasi may ano pa rin kami food gathering methods? ng isda. Hanggang ngayon po madam parang may namumuhay pa rin gaya sa bundok dati. Iba talaga doon, kasi doon pag nandoon ako wala ako ganong iniisip kasi di ako naiistress sa pera. 311 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (15) Over the years after the Mt. Labor, Service, pag may nagtanggap po Pinatubo eruption, how did the Aeta madam sa building kukunin sila. people provide for their daily needs? Nagtatanim, pag araw ng tanim, pagganito naggapas, pag walang trabaho madam naggapas. (16) Does the government or the Ah oo madam, lagi po kami tinutulungan, LGUs have been reached your netong nakaraan nung tagulan may pabigas family or your tribe for any form of sila, malaking tulong po talaga madam. help? (If yes, what are those?) (17) Do the LGUs still restrict the Hindi naman yata madam, hindi po, kasi Aeta people from returning to their maayos na din po don madam, parang ganito, ancestral lands? (If yes, do you know Nadevelop na, pero di katulad dati kasi the reason why?) nawasak talaga, dinaanan ng lahar naging ano na siya naging iba na siya di kagaya dati kasi nawasak nga ng lahar diba. (18) post What can you say about the Malaking tulong po madam para sakin, recovery program the kagaya po nung 20 pesos na bigas, masaya government did? Did it went well for na kami doon. Tuwing tagulan po kasi you and the community? (19) malaking tulong. Our study aims to bring back Syempre madam di maiwasan na halo halo the life or the biodiversity in Botolan na yung tao kasi yung iba nagtatrabaho before the eruption happened so that makakapangasawa ng ano, dahil dito samin the Aeta people will reclaim their mix na talaga yung tao. Diba sa iba culture by bringing back their maraming badjao madam diba parang ganon traditional use of natural resources din dito. and turning the ancestral lands into a Oo madam para sakin gusto kong maibalik nature reserve community. What is yung dati. your perspective on our study? (20) As a primary beneficiary of Kontento na po, saakin naman po madam this research, are you contented to parang kontento na din ako kahit paapano fully adapt to the modern way of dahil nararaos pagaaral ng anak ko. Parang living of the Aeta people or nakapagsimula na rin kami kahit papaano. Madam kailangan tanggapin. 312 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia reestablish the traditional use of natural resources? (21) As a primary beneficiary of Yung ano po siguro madam, gusto ko yung this research, do you have any ano makapagtayo ng school talaga yung recommendations that will contribute pang ano talaga parang gusto ko ilipat yung to our study? anak ko madam doon. Dahil dito sobrang gastos. DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Augosto Balitay Age 68 Gender Male Position (If any) Tribal Chieftain (1) Based on your observation, how did unang una may busina na po siya yung Mt the impact of the Mt. Pinatubo Pinatubo yung usok, itim na tapos yung eruption affect the biodiversity in kapaligiran madilim na siya, may ashflow na Botolan, Zambales? siya, halos lahat nalusaw. Ngayon nung hinakot na kami ng dumptruck, meron naiwan, isang pamilya naiwan siya sa moraza, kasi ayaw niyang iwanan yung morazza dun na lang daw siya mamamatay di na siya umalis. (2) Based on your observation, what are Mga baka, kalabaw, kambing, manok, lahat the species that you have commonly po, baboy, kabayo, opo lahat na ng mga encountered before that have been hayop namin doon naiwan na. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Nangangaso maam, baboy damo at saka usa. or fished by the Aeta people before Isda naman po hito ganyan, bulig, igat. the eruption? 313 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (4) What wild plants or vegetation have Ube, kamote, kamoteng kahoy, saging, yan the Aeta people gathered before the lang yung mostly mga kinakain namin doon. eruption? Malimit maam ang ulam, asin na lang. (5) How was your life with the Aeta May bukid kami doon, nangbubugaw ng community before Mt. Pinatubo apuang yung itim yung kumakain ng palay. erupted? Doon sa bukid namin nakaschedule na mga nagbubugaw. Ngayon nung time na yon ang laki maam ng naaani di kami namomroblema sa bigas dahil syempre yung bigas talaga yung naano namin is 100 sack talaga pag sinuswerte dahil maganda talaga ang tubo dahil maganda ang lupa. Ngayon umaasa na lang kami sa gobyerno. (6) What traditional practices do you do Nakikitanim na lang po saamin, pero ngayon before the eruption of Mt. Pinatubo? maam naistop na kami. Meron paring Do you still do it now? nangangaso maam, hinuhuli nila usa, baboy damo, malaking ahas. (7) How do you gather food before the Opo ginagawa pa rin po. Pinapalit po namin Pinatubo eruption? Do you still do it ng bigas, yung saging diba magbebenta ka now? ngayon itatapat mo dyan sa bahay tapos papalitan ng bigas. (8) How was your situation and your Nagdadamayan din kami maam, ang aeta community when the Mt. Pinatubo kasi di madamot maam kung ano na yung erupted? kasya sa isang pamilya ipapamahagi pa. Hindi nila gagalawin ang dala hanggat di sinasabi. Respetado ang Aeta. Hindi gaya ng ibang mga lugar, pag nakakita may naiwan di binabalik. (9) During the eruption, the Aeta people Ang ano po kasi maam, ayaw nilang, sa were forcibly evacuated from their kahirapan ng buhay, ayaw nilang iwanan lands; since you are a survivor of the kahit kubo lang ang bahay dahil doon ang traumatic Mt. Pinatubo eruption, kinagisnan nila, ayaw nila, kasi pag ganon din talaga, kultura, doon sila mamamatay. 314 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia what is your perspective on the others Kung halimbawa nagkasala ka sa isang aeta, that stayed to protect their homes? aeta ako aeta yung napagkasalaan ko, di pwedeng demandahan dyan may mga dote. Halimbawa, ako, ang pinagusapan ng kultura ay dote na lang, ikaw ang dote mo sakin isang sakong bigas isang buong baboy para sa pamilya, inuuna ang pamilya. May paniniwala sila, may tradition talaga ang mga aeta. May dasal sila, ibang iba ang mga dasal nila satin. Diba may pameeting ang mga IPs ganyan, Dororo ang tawag doon sa panalangin. Pinapanalangin ng aeta yung dororo. Kalimitan kasi dito ang mga aetas nakapagpastor na. Lahat pastor na. Kaya magaling na din magsalita. Pero dati naniniwala sila sa anita, hanggang ngayon, may mga manggagamot. Halimbawa di nila makuha sa doktor idadaan nila yan sa anito. Papaanito siya, bakit nagkasakit siya, ano nagawa niya, Paniniwala di nawawala yung mga kultura. Hanggang sa mga bagay na, ako nagaayos ng mga katutubo, halimbawa mga desisyon ng kapitan namin halimbawa ang desisyon ay pagkasundo may mga dote, bago ka dumating sa kasunduan na yon may papatayin munang mga hayop. Halimbawa, ako lalaki yung anak ko, nakipagusap muna ako sa magulang ng babae, pagdating doon, ang gusto ko sakanya is bigyan mo ko ng isang baboy isang sakong bigas, saka yung baboy may patong na isang libo. Kanila lang iba pa yung usapan sa kasal. Yung mga talipi dance, dyan sa mga ano, nagagawa din sila 315 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ng kagaya ng telon, gumagawa sila. Ngayon kasi narerecognize na nila yung sa kabihasnan natin, di gaya noon na parang natututo na din sila sa kultura ng tagalog. (10) Most of the Aeta people Mas mahirap ang buhay dito maam, doon abandon their small villages after the kasi, di binibili ang ulam, basta may bigas ka eruption. What drives you back to nandoon na yung halaman mo kukuha ka ng your land even after the eruption puso ng saging pwede ka na kumain, dito damages it? maam di ka maano dahil binibili mo din, Lahat maam binibili mo dito. Kamote kami, alam mo maam yan saging nilalagyan ng tanglad yan sinasaing binabalatan, nilalagyan ng asin, nilagyan ng betsin, nilagyan ng betsin, masarap na yun sakanila. Dati maam may gilingan ang villar nawala na nung naano yung bulkan nasama sa lahar. Ngayon magtanim magayos ng bukid, halimbawa malambot siya pwede mo ng ayusin para may bukid para may taniman ka na. (11) Based on your experience, Kami rin maam dahil syempre sa kahirapan how did the impact of the Mt. ng buhay. Magtanim ng saging, maggagasak Pinatubo eruption affect the way of para may maitinda dito, kasi pagdating dito living (the traditional use of natural medyo mahal doon kasi hinihingi lang. Kasi resources) by the Aeta people in ako, mahirap na bumalik kasi syempre LGU Botolan, eruption? Zambales, after the na ang ano ko, yung mister ko kada linggo nandoon siya. Yung ahas kinakain dyan. Nakakahuli sila yung parang musang yung parang pusa, inuulam yun. Pati maam yung unggoy parang tao, unggoy inuulam doon. Yung musang parang pusa siya, bayawak ganyan, hanggang ngayon, yung ibon yung paniki, yan, mga exotic foods yan ang 316 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia inuulam doon sa baitan, talagang ano sa bundok. Wala silang pinapalagpas. Kasi malaki na bagay po, kasi yung yung pananim mo doon nasira ng lahar, natabunan lahat nadaanan ng lahar, yung bahay dyan sa villar ang layo ng distansya. Hindi gaya noon na dikit dikit na ganito, ngayon ang lalayo na nila ng bahay namin, ang hirap na din akyatin dahil syempre bundok yun, parang bundok na siya, tubig mahirap din. Tapos saka sa baitan awa ng Diyos din may tumulong sa villar, na kalahi, sa DSWD tumulong sa villar, ngayon po nagkaroon ng water doon, source ng solar po, gripo na siya maam. (12) How did the Aeta people Ayaw man sa gusto namin maam mahirap respond or cope with the effects of tanggapin, dahil unang una ang paniniwala the Mt. Pinatubo eruption? namin, paano kami magsimula dito ngayon. Nagpunta po kami sa evacuation, syempre ang dami nga maam namatay dahil sa suka’t tae, dahil sa tubig, madumi maam. Dahil kinakarga kami binabagsak kami dito sa san juan, parang pandemic siya, sa sikip na talaga, kahit utot mo na mririnig mo sa ano eh, dahil sa sikip nga ng tent. Tapos nilikas nanaman kami, dinala kami doon sa palauig, nong nagawa itong resettlement pinaghanap na kami, sige maghanap kayo ng pwesto niyo dito sa resettlement. Naghanap po kami, nagtabas, hanggang sa nagkubo kami dito. Naghanapbuhay yung mister ko dahil karpintero siya at mason. May nagaano magpagawa dito sa bayan. Nakakamove on 317 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia na kami doon, pero sa una pa lang naming salta ang hirap kasi di namin nadala bahay namin, kahit papano may yero din yon pinagsikapan namin, pero ang ano nga doon kahit isang kudkod ng bigas di nakapagdala. Bawat kargada isang dangkal kami siksikan lilikas nanaman kami balik nanaman siya, ulti mo aso talaga di madala, damit mo lang na nasa katawan. (13) What is your way of living Ngayon nakamove on na nakapagtrabaho na, now? Does your community do the unti unti ng gamit. Pero nagtitiis pa rin dahil same? syempre maam wala kaming bukid dito. Okay naman po sila maam compatible na din sila. Dito rin sila pero yung iba bumalik doon. (14) Do you prefer your way of Sa ngayon naman maam, mas maganda na living now? Do you still want to ngayon kesa noon. Kasi ngayon, syempre practice your authentic traditional maam doon ang hirap mong iahon yung food gathering methods? paninda mo, iisang byahe parag ano siya ilang oras mo hintayin. Mamamatay na nga ang pasyente di mo pa madala sa ospital sa layo, walang facilities. Iisang weapon, kung bumalik siya dito bukas nanaman siya dadating. Naglalakad kami maam, ang layo. Hanggang ngayon, pumunta kami ng baitan lakad. Alam mo maam kung umalis kami dito ngayon dadating pa kami alis dyis ng gabi. Ang teacher doon nahihirapan din, dahil katutubo ang tinuturuan nila at katutubo rin sila. (15) Over the years after the Mt. Hanggang ngayon pumuputok pa rin pero di Pinatubo eruption, how did the Aeta na gaanong kalakas. Maraming nakatira people provide for their daily needs? doon na tao, nandoon sila sa bunganga dahil 318 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia may lawa na, ang laki ng tilapia na nabibingwit nila. Hanggang ngayon, doon sa taas at saka dito sa baba, malalaking isda, bulig at saka yung madulas na isa yung malaki, mahaba parang ahas, yung igat. Malalaki maam yung nakukuha na isda, na tinitinda rin mura pa 25 each. Nagtitinda sila kinabubuhay don sa taas kung masipag ka may maaani ka pero kung tamad ka wala, hihingi ka ng saging. Minsan umaano kami sa mga donation, na umaabot saamin. LGU at NGO. (16) Does the government or the Kagaya ng mga donation, halimbawa mga LGUs have been reached your family pagkain, mga gamot. Kagaya ng or your tribe for any form of help? pangkaraniwan na paracetamol, mefenamic, (If yes, what are those?) lagundi amoxicillin. Humingi ng sustento sa LGU, nagbibigay naman po. (17) Do the LGUs still restrict the Oo maam dahil doon talaga ang kinagisnan Aeta people from returning to their nila, kasi dito maam, pag pumunta ang aeta ancestral lands? (If yes, do you know pinagtatawanan the reason why?) lalo kung nakabahag. Nasanay na din yung mga taga baba na nakakakita sila ng nakabahag. Hindi naman pinipigilan kasi doon ang kinabubuhay nila talaga, parag pinagkukumpara nila ang buhay dito at doon. Kasi kung masipag ka talaga kakain ka, masipag kang mangaso maguulam ka may paninda ka pa na baboy. Pag dating dito, ginagala na namin dito. (18) post What can you say about the Napakalaking salamat namin dahil syempre recovery program the kung wala sila wala din kami sa ganitong government did? Did it went well for sitwasyon. you and the community? 319 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (19) Our study aims to bring back Malaking pasasalamat maam, dahil para isa the life or the biodiversity in Botolan kayong tulay para maging maayos ang mga before the eruption happened so that aeta magkaroon ng mga sariling pamumuhay the Aeta people will reclaim their na mas maganda na ikakaunlad namin. culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of N/A this research, are you contented to fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Gusto namin maam siguro ng taniman, this research, do you have any parang yung maibenta namin sa baba. recommendations that will contribute Livelihood program. May mga gumagawa to our study? ng bilao, basket. Para di lang panggagasak ang magagawa nila, para pangkabuhayan makakatulong din sakanila syempre nagpapaaral din sila kahit mga aeta sila. Kahit aeta sila may education din mga anak. DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Rosie Balintay Age 55 Gender Female Position (If any) N/A 320 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (1) Based on your observation, how did Yun nga madam nawala na yung mga the impact of the Mt. Pinatubo kabahayan, yung mga taniman, taniman ng eruption affect the biodiversity in palay nasira na. Yung mga puno natabunan. Botolan, Zambales? Yung ilog naging lahar, lahat naging lahar pero unti unti na po tayo bumabalik ngayon nadevelop na. (2) Based on your observation, what are Kalabaw, baboy, manok lahat lahat ng hayop the species that you have commonly naiwan doon, natabunan dahil walang encountered before that have been masakyan. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Oo nangangaso, nahuhuli ng usa, baboy or fished by the Aeta people before ramo, ibon. Daga ng palay kinakain parang the eruption? koneho. Hipon, paliya yung madulas, may bunod pa. Palaka yung dati hindi bull frog, may native doon na kinakain na native palaka tsaka yung talagang palaka. (4) What wild plants or vegetation have Nagtatanim ng kamote, palay. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Masaya doon kasi di kami bumibili ng community before Mt. Pinatubo kuwan eh dito puro pera ang kailangan dito, erupted? pag wala kang pera wala. Okay naman madam nagtatanim, nangangaso yung tatay ko. (6) What traditional practices do you do Ginagawa pa rin naghahanap dyan ng ano before the eruption of Mt. Pinatubo? kamote, aakyat pa rin para magtanim ng Do you still do it now? kamote para may makain. Nagtitinda ng inaani para may pangbili ng asin. (7) How do you gather food before the Di na ngangaso. Nakikiupa na lang sa tanim. Pinatubo eruption? Do you still do it now? 321 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (8) How was your situation and your N/A community when the Mt. Pinatubo erupted? (9) During the eruption, the Aeta people Sa villar wala talang ano sa villar. Ngayon were forcibly evacuated from their lang ano, talagang naano talaga. Nakakaawa, lands; since you are a survivor of the nagsakripisyo sila para maprotektahan yung traumatic Mt. Pinatubo eruption, mga hayop doon. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kasi may mga kamaganak doon, binibisita abandon their small villages after the sila. Nagtatanim din doon para babalik yung eruption. What drives you back to kabuhayan dati sa baitan. Pag ano, ngayon your land even after the eruption babalik nanaman don pagtagulan mahirap damages it? (11) bumalik kasi malalim yung ilog eh. Based on your experience, Malaki ano madam kasi yung ano di na kami how did the impact of the Mt. bumibili dati ng mga ano namin, ang binibili Pinatubo eruption affect the way of lang yung asin. Ay ngayon lahat na binibili living (the traditional use of natural na, yung bigas, di na kami bumibili ng bigas resources) by the Aeta people in nong nandon kami, may tanim kaming palay, Botolan, Zambales, after the sariling lupa. Di yun pinapakiskis, binabayo eruption? (12) How did the Aeta people lang dati, binabayo, mano mano. Sa gobyerno madam, tapos nung medyo ano respond or cope with the effects of na din dito nagtanim na din kami dito sa the Mt. Pinatubo eruption? paligid. Nagtatanim kami ng gulay dyan para may maano. Ginawa namin yung ginagawa namin sa baitan. Mahirap madam kaya lang talagang ginagawa para may makain. (13) What is your way of living Okay naman, makiupa kung walang ano now? Does your community do the makiupa kami ng magtanim, makipaglabada. same? Lahat na pinapasok para lang mabuhay. Ganon din ginagawa ng iba, nagtatanom din sila doon sa baitan. Kami lang ang ano pamisan nga pumupunta din don sa baitan, 322 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia sila nanatili na don kasi nga nagaaral mga bata. (14) Do you prefer your way of Yung dati madam sa baitan talaga sa lahat di living now? Do you still want to ka bibili ng ano, eh ngayon lahat dito bilhin practice your authentic traditional mo eh. Kung di ka makapagtanim bibili ka food gathering methods? ng gulay, yung upa mo ibili mo pa ng ano… Gumagawa pa rin ng mga basket, pag may umoorder. Nagtatanim pa rin. Tinatanim namin sa sako para lang mabuhay, kasi mahirap mabuhay dito ang halaman, sa lupa po, putik kasi, malagkit kaya yung halaman naano. Yung lupa galing pa po sa bukid sa bayan. Maganda ang lupa sa baitan talaga, mataba ang lupa doon. Dito mamatay ang halaman. (15) Over the years after the Mt. Yun nga madam, makiupa, pag may Pinatubo eruption, how did the Aeta makiupa ng maglaba, o kunin na yon people provide for their daily needs? makipaglaba, magtanim, makipagtanim ng palay dyan sa may mga bukid sa baba. (16) Does the government or the Meron naman minsan po madam, minsan LGUs have been reached your bigas. Waalng pera, pagkain. Sariling sikap family or your tribe for any form of madam para may matirhan na bahay. Dati help? (If yes, what are those?) madam mga kubo lang din to, tapos naging semento paunti unti madam, yan pag may konting pera bibili ng konti, hanggang sa… (17) Do the LGUs still restrict the Ay hindi po. Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Maganda rin po. Sapat naman madam. Taon recovery program the din kami nabigyan ng gobyerno. government did? Did it went well for Madaming namatay noon talaga sa sakit, you and the community? mainit yun eh tapos malamig sa lupa kasi 323 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia yung mga tent lang noon ang mga ano magkakatabi, magdidikit yung amoy syempre ano, kaya ang dami namatay. Sa pagkain po sapat kaya lang doon nga po nagkakaproblema maam yung sama sama po talaga kasi doon sa… lalo na yung tigdas na sakit, hawahawa ang daming namatay, pati matanda. (19) Our study aims to bring back Maganda maam. the life or the biodiversity in Botolan before the eruption happened so that the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of oo babalik madam, syempre talagang doon this research, are you contented to ang buhay namin eh. fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Yung livelihood po yun ang number one yun this research, do you have any po ang pagsisimulan namin eh kung pano po recommendations that will contribute mabuhay. to our study? Facilities po. DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Jesus Balintay 324 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Age 56 Gender Male Position (If any) N/A (1) Based on your observation, how did Yun nga madam nawala na yung mga the impact of the Mt. Pinatubo kabahayan, yung mga taniman, taniman ng eruption affect the biodiversity in palay nasira na. Yung mga puno natabunan. Botolan, Zambales? Yung ilog naging lahar, lahat naging lahar pero unti unti na po tayo bumabalik ngayon nadevelop na. (2) Based on your observation, what are Kalabaw, baboy, manok lahat lahat ng hayop the species that you have commonly naiwan doon, natabunan dahil walang encountered before that have been masakyan. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Oo nangangaso, nahuhuli ng usa, baboy or fished by the Aeta people before ramo, ibon. Daga ng palay kinakain parang the eruption? koneho. Hipon, paliya yung madulas, may bunod pa. Palaka yung dati hindi bull frog, may native doon na kinakain na native palaka tsaka yung talagang palaka. (4) What wild plants or vegetation have Nagtatanim ng kamote, palay. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Masaya doon kasi di kami bumibili ng community before Mt. Pinatubo kuwan eh dito puro pera ang kailangan dito, erupted? pag wala kang pera wala. Okay naman madam nagtatanim, nangangaso yung tatay ko. (6) What traditional practices do you do Ginagawa pa rin naghahanap dyan ng ano before the eruption of Mt. Pinatubo? kamote, aakyat pa rin para magtanim ng Do you still do it now? kamote para may makain. Nagtitinda ng inaani para may pangbili ng asin. 325 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (7) How do you gather food before the Di na ngangaso. Nakikiupa na lang sa tanim. Pinatubo eruption? Do you still do it now? (8) How was your situation and your N/A community when the Mt. Pinatubo erupted? (9) During the eruption, the Aeta people Sa villar wala talang ano sa villar. Ngayon were forcibly evacuated from their lang ano, talagang naano talaga. Nakakaawa, lands; since you are a survivor of the nagsakripisyo sila para maprotektahan yung traumatic Mt. Pinatubo eruption, mga hayop doon. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kasi may mga kamaganak doon, binibisita abandon their small villages after the sila. Nagtatanim din doon para babalik yung eruption. What drives you back to kabuhayan dati sa baitan. Pag ano, ngayon your land even after the eruption babalik nanaman don pagtagulan mahirap damages it? (11) bumalik kasi malalim yung ilog eh. Based on your experience, Malaki ano madam kasi yung ano di na kami how did the impact of the Mt. bumibili dati ng mga ano namin, ang binibili Pinatubo eruption affect the way of lang yung asin. Ay ngayon lahat na binibili living (the traditional use of natural na, yung bigas, di na kami bumibili ng bigas resources) by the Aeta people in nong nandon kami, may tanim kaming palay, Botolan, Zambales, after the sariling lupa. Di yun pinapakiskis, binabayo eruption? (12) How did the Aeta people lang dati, binabayo, mano mano. Sa gobyerno madam, tapos nung medyo ano respond or cope with the effects of na din dito nagtanim na din kami dito sa the Mt. Pinatubo eruption? paligid. Nagtatanim kami ng gulay dyan para may maano. Ginawa namin yung ginagawa namin sa baitan. Mahirap madam kaya lang talagang ginagawa para may makain. (13) What is your way of living Okay naman, makiupa kung walang ano now? Does your community do the makiupa kami ng magtanim, makipaglabada. same? Lahat na pinapasok para lang mabuhay. 326 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Ganon din ginagawa ng iba, nagtatanom din sila doon sa baitan. Kami lang ang ano pamisan nga pumupunta din don sa baitan, sila nanatili na don kasi nga nagaaral mga bata. (14) Do you prefer your way of Yung dati madam sa baitan talaga sa lahat di living now? Do you still want to ka bibili ng ano, eh ngayon lahat dito bilhin practice your authentic traditional mo eh. Kung di ka makapagtanim bibili ka food gathering methods? ng gulay, yung upa mo ibili mo pa ng ano… Gumagawa pa rin ng mga basket, pag may umoorder. Nagtatanim pa rin. Tinatanim namin sa sako para lang mabuhay, kasi mahirap mabuhay dito ang halaman, sa lupa po, putik kasi, malagkit kaya yung halaman naano. Yung lupa galing pa po sa bukid sa bayan. Maganda ang lupa sa baitan talaga, mataba ang lupa doon. Dito mamatay ang halaman. (15) Over the years after the Mt. Yun nga madam, makiupa, pag may Pinatubo eruption, how did the Aeta makiupa ng maglaba, o kunin na yon people provide for their daily needs? makipaglaba, magtanim, makipagtanim ng palay dyan sa may mga bukid sa baba. (16) Does the government or the Meron naman minsan po madam, minsan LGUs have been reached your bigas. Waalng pera, pagkain. Sariling sikap family or your tribe for any form of madam para may matirhan na bahay. Dati help? (If yes, what are those?) madam mga kubo lang din to, tapos naging semento paunti unti madam, yan pag may konting pera bibili ng konti, hanggang sa… (17) Do the LGUs still restrict the Ay hindi po. Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) 327 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (18) post What can you say about the Maganda rin po. Sapat naman madam. Taon recovery program the din kami nabigyan ng gobyerno. government did? Did it went well for Madaming namatay noon talaga sa sakit, you and the community? mainit yun eh tapos malamig sa lupa kasi yung mga tent lang noon ang mga ano magkakatabi, magdidikit yung amoy syempre ano, kaya ang dami namatay. Sa pagkain po sapat kaya lang doon nga po nagkakaproblema maam yung sama sama po talaga kasi doon sa… lalo na yung tigdas na sakit, hawahawa ang daming namatay, pati matanda. (19) Our study aims to bring back Maganda maam. the life or the biodiversity in Botolan before the eruption happened so that the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of oo babalik madam, syempre talagang doon this research, are you contented to ang buhay namin eh. fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Yung livelihood po yun ang number one yun this research, do you have any po ang pagsisimulan namin eh kung pano po recommendations that will contribute mabuhay. to our study? Facilities po. 328 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Perlita Jullano Age 57 Gender Female Position (If any) N/A (1) Based on your observation, how did Yun nga madam nawala na yung mga the impact of the Mt. Pinatubo kabahayan, yung mga taniman, taniman ng eruption affect the biodiversity in palay nasira na. Yung mga puno natabunan. Botolan, Zambales? Yung ilog naging lahar, lahat naging lahar pero unti unti na po tayo bumabalik ngayon nadevelop na. (2) Based on your observation, what are Kalabaw, baboy, manok lahat lahat ng hayop the species that you have commonly naiwan doon, natabunan dahil walang encountered before that have been masakyan. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Oo nangangaso, nahuhuli ng usa, baboy or fished by the Aeta people before ramo, ibon. Daga ng palay kinakain parang the eruption? koneho. Hipon, paliya yung madulas, may bunod pa. Palaka yung dati hindi bull frog, may native doon na kinakain na native palaka tsaka yung talagang palaka. (4) What wild plants or vegetation have Nagtatanim ng kamote, palay. the Aeta people gathered before the eruption? (5) How was your life with the Aeta Masaya doon kasi di kami bumibili ng community before Mt. Pinatubo kuwan eh dito puro pera ang kailangan dito, erupted? pag wala kang pera wala. Okay naman madam nagtatanim, nangangaso yung tatay ko. 329 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (6) What traditional practices do you do Ginagawa pa rin naghahanap dyan ng ano before the eruption of Mt. Pinatubo? kamote, aakyat pa rin para magtanim ng Do you still do it now? kamote para may makain. Nagtitinda ng inaani para may pangbili ng asin. (7) How do you gather food before the Di na ngangaso. Nakikiupa na lang sa tanim. Pinatubo eruption? Do you still do it now? (8) How was your situation and your N/A community when the Mt. Pinatubo erupted? (9) During the eruption, the Aeta people Sa villar wala talang ano sa villar. Ngayon were forcibly evacuated from their lang ano, talagang naano talaga. Nakakaawa, lands; since you are a survivor of the nagsakripisyo sila para maprotektahan yung traumatic Mt. Pinatubo eruption, mga hayop doon. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kasi may mga kamaganak doon, binibisita abandon their small villages after the sila. Nagtatanim din doon para babalik yung eruption. What drives you back to kabuhayan dati sa baitan. Pag ano, ngayon your land even after the eruption babalik nanaman don pagtagulan mahirap damages it? (11) bumalik kasi malalim yung ilog eh. Based on your experience, Malaki ano madam kasi yung ano di na kami how did the impact of the Mt. bumibili dati ng mga ano namin, ang binibili Pinatubo eruption affect the way of lang yung asin. Ay ngayon lahat na binibili living (the traditional use of natural na, yung bigas, di na kami bumibili ng bigas resources) by the Aeta people in nong nandon kami, may tanim kaming palay, Botolan, Zambales, after the sariling lupa. Di yun pinapakiskis, binabayo eruption? (12) How did the Aeta people lang dati, binabayo, mano mano. Sa gobyerno madam, tapos nung medyo ano respond or cope with the effects of na din dito nagtanim na din kami dito sa the Mt. Pinatubo eruption? paligid. Nagtatanim kami ng gulay dyan para may maano. Ginawa namin yung ginagawa 330 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia namin sa baitan. Mahirap madam kaya lang talagang ginagawa para may makain. (13) What is your way of living Okay naman, makiupa kung walang ano now? Does your community do the makiupa kami ng magtanim, makipaglabada. same? Lahat na pinapasok para lang mabuhay. Ganon din ginagawa ng iba, nagtatanom din sila doon sa baitan. Kami lang ang ano pamisan nga pumupunta din don sa baitan, sila nanatili na don kasi nga nagaaral mga bata. (14) Do you prefer your way of Yung dati madam sa baitan talaga sa lahat di living now? Do you still want to ka bibili ng ano, eh ngayon lahat dito bilhin practice your authentic traditional mo eh. Kung di ka makapagtanim bibili ka food gathering methods? ng gulay, yung upa mo ibili mo pa ng ano… Gumagawa pa rin ng mga basket, pag may umoorder. Nagtatanim pa rin. Tinatanim namin sa sako para lang mabuhay, kasi mahirap mabuhay dito ang halaman, sa lupa po, putik kasi, malagkit kaya yung halaman naano. Yung lupa galing pa po sa bukid sa bayan. Maganda ang lupa sa baitan talaga, mataba ang lupa doon. Dito mamatay ang halaman. (15) Over the years after the Mt. Yun nga madam, makiupa, pag may Pinatubo eruption, how did the Aeta makiupa ng maglaba, o kunin na yon people provide for their daily needs? makipaglaba, magtanim, makipagtanim ng palay dyan sa may mga bukid sa baba. (16) Does the government or the Meron naman minsan po madam, minsan LGUs have been reached your bigas. Waalng pera, pagkain. Sariling sikap family or your tribe for any form of madam para may matirhan na bahay. Dati help? (If yes, what are those?) madam mga kubo lang din to, tapos naging semento paunti unti madam, yan pag may konting pera bibili ng konti, hanggang sa… 331 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (17) Do the LGUs still restrict the Ay hindi po. Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Maganda rin po. Sapat naman madam. Taon recovery program the din kami nabigyan ng gobyerno. government did? Did it went well for Madaming namatay noon talaga sa sakit, you and the community? mainit yun eh tapos malamig sa lupa kasi yung mga tent lang noon ang mga ano magkakatabi, magdidikit yung amoy syempre ano, kaya ang dami namatay. Sa pagkain po sapat kaya lang doon nga po nagkakaproblema maam yung sama sama po talaga kasi doon sa… lalo na yung tigdas na sakit, hawahawa ang daming namatay, pati matanda. (19) Our study aims to bring back Maganda maam. the life or the biodiversity in Botolan before the eruption happened so that the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of oo babalik madam, syempre talagang doon this research, are you contented to ang buhay namin eh. fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? 332 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (21) As a primary beneficiary of Yung livelihood po yun ang number one yun this research, do you have any po ang pagsisimulan namin eh kung pano po recommendations that will contribute mabuhay. to our study? Facilities po. DATE October 26, 2022 BARANGAY VILLAR QUESTIONS: ANSWERS: Name Juliet Madla Age 39 Gender Female Position (If any) N/A (1) Based on your observation, how did Yun nga madam nawala na yung mga the impact of the Mt. Pinatubo kabahayan, yung mga taniman, taniman ng eruption affect the biodiversity in palay nasira na. Yung mga puno natabunan. Botolan, Zambales? Yung ilog naging lahar, lahat naging lahar pero unti unti na po tayo bumabalik ngayon nadevelop na. (2) Based on your observation, what are Kalabaw, baboy, manok lahat lahat ng hayop the species that you have commonly naiwan doon, natabunan dahil walang encountered before that have been masakyan. distinct or gone as a result of biodiversity loss in the area? (3) What animals were commonly hunted Oo nangangaso, nahuhuli ng usa, baboy or fished by the Aeta people before ramo, ibon. Daga ng palay kinakain parang the eruption? koneho. Hipon, paliya yung madulas, may bunod pa. Palaka yung dati hindi bull frog, may native doon na kinakain na native palaka tsaka yung talagang palaka. (4) What wild plants or vegetation have Nagtatanim ng kamote, palay. the Aeta people gathered before the eruption? 333 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (5) How was your life with the Aeta Masaya doon kasi di kami bumibili ng community before Mt. Pinatubo kuwan eh dito puro pera ang kailangan dito, erupted? pag wala kang pera wala. Okay naman madam nagtatanim, nangangaso yung tatay ko. (6) What traditional practices do you do Ginagawa pa rin naghahanap dyan ng ano before the eruption of Mt. Pinatubo? kamote, aakyat pa rin para magtanim ng Do you still do it now? kamote para may makain. Nagtitinda ng inaani para may pangbili ng asin. (7) How do you gather food before the Di na ngangaso. Nakikiupa na lang sa tanim. Pinatubo eruption? Do you still do it now? (8) How was your situation and your N/A community when the Mt. Pinatubo erupted? (9) During the eruption, the Aeta people Sa villar wala talang ano sa villar. Ngayon were forcibly evacuated from their lang ano, talagang naano talaga. Nakakaawa, lands; since you are a survivor of the nagsakripisyo sila para maprotektahan yung traumatic Mt. Pinatubo eruption, mga hayop doon. what is your perspective on the others that stayed to protect their homes? (10) Most of the Aeta people Kasi may mga kamaganak doon, binibisita abandon their small villages after the sila. Nagtatanim din doon para babalik yung eruption. What drives you back to kabuhayan dati sa baitan. Pag ano, ngayon your land even after the eruption babalik nanaman don pagtagulan mahirap damages it? (11) bumalik kasi malalim yung ilog eh. Based on your experience, Malaki ano madam kasi yung ano di na kami how did the impact of the Mt. bumibili dati ng mga ano namin, ang binibili Pinatubo eruption affect the way of lang yung asin. Ay ngayon lahat na binibili living (the traditional use of natural na, yung bigas, di na kami bumibili ng bigas resources) by the Aeta people in nong nandon kami, may tanim kaming palay, 334 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Botolan, Zambales, after the sariling lupa. Di yun pinapakiskis, binabayo eruption? (12) How did the Aeta people lang dati, binabayo, mano mano. Sa gobyerno madam, tapos nung medyo ano respond or cope with the effects of na din dito nagtanim na din kami dito sa the Mt. Pinatubo eruption? paligid. Nagtatanim kami ng gulay dyan para may maano. Ginawa namin yung ginagawa namin sa baitan. Mahirap madam kaya lang talagang ginagawa para may makain. (13) What is your way of living Okay naman, makiupa kung walang ano now? Does your community do the makiupa kami ng magtanim, makipaglabada. same? Lahat na pinapasok para lang mabuhay. Ganon din ginagawa ng iba, nagtatanom din sila doon sa baitan. Kami lang ang ano pamisan nga pumupunta din don sa baitan, sila nanatili na don kasi nga nagaaral mga bata. (14) Do you prefer your way of Yung dati madam sa baitan talaga sa lahat di living now? Do you still want to ka bibili ng ano, eh ngayon lahat dito bilhin practice your authentic traditional mo eh. Kung di ka makapagtanim bibili ka food gathering methods? ng gulay, yung upa mo ibili mo pa ng ano… Gumagawa pa rin ng mga basket, pag may umoorder. Nagtatanim pa rin. Tinatanim namin sa sako para lang mabuhay, kasi mahirap mabuhay dito ang halaman, sa lupa po, putik kasi, malagkit kaya yung halaman naano. Yung lupa galing pa po sa bukid sa bayan. Maganda ang lupa sa baitan talaga, mataba ang lupa doon. Dito mamatay ang halaman. (15) Over the years after the Mt. Yun nga madam, makiupa, pag may Pinatubo eruption, how did the Aeta makiupa ng maglaba, o kunin na yon people provide for their daily needs? makipaglaba, magtanim, makipagtanim ng palay dyan sa may mga bukid sa baba. 335 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (16) Does the government or the Meron naman minsan po madam, minsan LGUs have been reached your bigas. Waalng pera, pagkain. Sariling sikap family or your tribe for any form of madam para may matirhan na bahay. Dati help? (If yes, what are those?) madam mga kubo lang din to, tapos naging semento paunti unti madam, yan pag may konting pera bibili ng konti, hanggang sa… (17) Do the LGUs still restrict the Ay hindi po. Aeta people from returning to their ancestral lands? (If yes, do you know the reason why?) (18) post What can you say about the Maganda rin po. Sapat naman madam. Taon recovery program the din kami nabigyan ng gobyerno. government did? Did it went well for Madaming namatay noon talaga sa sakit, you and the community? mainit yun eh tapos malamig sa lupa kasi yung mga tent lang noon ang mga ano magkakatabi, magdidikit yung amoy syempre ano, kaya ang dami namatay. Sa pagkain po sapat kaya lang doon nga po nagkakaproblema maam yung sama sama po talaga kasi doon sa… lalo na yung tigdas na sakit, hawahawa ang daming namatay, pati matanda. (19) Our study aims to bring back Maganda maam. the life or the biodiversity in Botolan before the eruption happened so that the Aeta people will reclaim their culture by bringing back their traditional use of natural resources and turning the ancestral lands into a nature reserve community. What is your perspective on our study? (20) As a primary beneficiary of oo babalik madam, syempre talagang doon this research, are you contented to ang buhay namin eh. 336 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia fully adapt to the modern way of living of the Aeta people or reestablish the traditional use of natural resources? (21) As a primary beneficiary of Yung livelihood po yun ang number one yun this research, do you have any po ang pagsisimulan namin eh kung pano po recommendations that will contribute mabuhay. to our study? Facilities po. Face-to-tace Interview Raw Answers (Professionals): DATE November 24, 2022 QUESTIONS: ANSWERS: Name Ledie M. De Leon Position Indegenous People Mandatory Representative of the Municipality of Botolan, Zambales. (1) As a part of the LGU in Botolan, are Opo maam, pero barangay captain po ako you aware of the circumstances of the noon sa Nacolcol nung pumutok yung Aeta people regarding losing their bulkan. homes and livelihood in Baitan after the Mt. Pinatubo eruption? (2) Since the Aeta people are part of Meron po maam, kagaya po nung agriculture your community, does the LGU have pangangailangan po para sap ag tatanim ng current plans/programs for the mag sasaka. (Saan po lugar yon?) doon po sa current issues/problems the Aeta eastern yung pinag putukan po ng bulkan. people have? Bumalik sila maam, pero may ibang nandito sa loob bunga dahil nga nag papaaral sila. o If yes, can you give common Eto naman iba, may school po don dun yung problems of the Aeta people iba. (Yung agriculture nyo po dito po o after the eruption? doon?) dito po sila yung agriculture. Lahat po ng farmer binibigyan nila ng harvester. 337 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia o If yes, what are the current Halimbawa, abono o palay. Marami po na plans/programs of the LGU? itutulong yung LGU kasi po yung pangagailangan ng katutubo. Yung ngayon po maam sa bukirin support din sila na nag bibigay ng tulong katulad ng food assistance, pera meron din nag bibigay din. Bahay po hindi, sariling gawa po sila. (Ibang programa?) ano maam kung minsan nakikiupa sila sa mga nag papatrabaho. Katulad nyan reforestation. (3) Do the LGUs still restrict the Aeta Ang hinaharap talaga sa toto, kahirapan people from returning to their talaga. Kaya nga sila kailangan mapaaral ancestral lands? yung mga bata para naman hindi madama yung hirap ngayon ng mga bata. Noon kasi o If yes, what are the reasons for yung mga matanda hirap ng walang pinag the restriction? aralan. (Karagdagan po?) pag kakitaan po maam, kagaya nyan may emergency maam may sakit. Oo nakakahingi ka ng gamot pero di katulad ng may income ka madali makakuha ng gamot. (Bukod po sa reforestation ano pa po mga trabaho nila?) nag tatanim po maam kagaya ng saging, kamote, luya, at gabe. Binhi lang po ng gagaling sa gobyerno. (4) The Aeta people are the primary Noon po maam pero ngayon siguro hindi na beneficiary of our research and part of po maam. Alerto naman po yung LGU your community. Do you think it is halimbawa may biglaan na pumutok may better for them to fully adapt to the naka bantay sa Pinatubo. Halimbawa in case modern way of living of the Aeta pumutok meron naman tatawag. people or reestablish their traditional use of natural resources? 338 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (5) Are you aware of what is a nature Noon madam, kung tingnan natin ngayon. reserve community? Parehas lang noon ang mga katutubo hindi marunong mag motor. Ngayon nung pumutok ang bulkan halos lahat may motor na. noon naman po sa pag tatanim modern na parang ngayon may mga machine na. (Ano po kaya yung magandang meron noon?) noon kasi maam hindi problema ang lupa. Ngayon kasi kahit sayo na inaangkin pa. Dati kasi hindi masyadon pinoproblema lupa para sa pag tatanim. Pero sa tingin ko madam, sa posisyon ko na nilalapit ko ang boses nila at problema. Kailangan po nila ng livelihood lalo na sa mga kababaihan dahil hindi naman lahat nakapag aral. Livelihood katulad ng pag gawa ng basket para ma ibebenta nila para may pang dagdag sa gastusin. (6) Our study aims to bring back the life Sa ngayon talaga madam, maganda na or the biodiversity in Baitan before madami ng bumalik doon kasi develop na the eruption happened for the Aeta ang barangay may highschool na. Lahat ng people will reclaim their culture by barangay doon meron ng school marami ng bringing back their traditional use of teacher. Ang gusto ko na lang mabigyan sila natural resources and turning the ng health clinic sa baitan. (Gawin nature ancestral lands into a nature reserve reserve) pwede po maam pabor po ako. community. What is your perspective on our study? (7) As part of the LGU, do you have any Kami bilang sanggunian, dinudulog namin recommendations that will contribute para alam nila. Alam nila para protektahan to our study? kami. Mas maganda nga maam na may magawa doon eh. Kasi kung minsan po may 339 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia kalabaw po yung iba yung iba wala. Transportation po maam paakyat at pag baba. DATE December 06, 2022 QUESTIONS: ANSWERS: Name Bella H. Noceda Position Senior Agriculturist in the Division of Soil Surveying, Bureau of Soils and Water Management of Department of Agriculture (1) Paano po ba nag tatanim kapag may Ang pag tanim kailangan along the contour. slope ang tataniman? (2) Pwede naman po taniman ng puno? Hindi against the contour. Kung puno, hahanap ka ng suitable sa lupa. Kasi yung lupa don permanente na hindi mo na ma-babago. Pero, when it comes to fertility pwede mo siyang mapataas thru application of fertilizers. (3) By means of fertility po yung acid ng Yung ano, NP K content. mga… (4) Pag sandy loam po kaya matataniman Oo, pero ang problema kasi dyan saan ang po kaya ng gulay? source ng tubig mo. (5) Kung river or groundwater po. Kaya May means k aba pano pano mangyayari? po? Kasi syempre mataas na yan or kailangan timing din ang pag tatanim. Kasi ang mg ayan by season. Kung kalian abundant ang tubig kasi umuulan. (6) Ano po kaya ang mga plant na nag Usually yan pwede yung mga mane or susurvive sa villar sandy loam? For peanut, soy beans, munggo example po, nitrogen fixing plants. (7) Sa puno kaya? Pag buhangin kasi ang problema jan. Madali mabuwal ang puno. Pero titingnan natin ang characteristics ng lugar kasi sa ibabaw lang 340 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia yang lupa (villar sandy loam) titingnan natin yung description dito kung anong meron siya sa ilalim. Kailangan malaman ninyo yung kung anong klase yung lupa na nasa ilalim. Eto sinasabi, slightly anjulating and holding ang kanyang lupa. Yung villar sandy loam, angeles sandy loam at mag kakapareho lang nung nasa ilalim ng characteristics sa ibabaw lang nag kakaiba. (8) In term of agriculture maintenance Foliar is ini-ispray, organic is syempre yung po, yung organic, inorganic, and animal manure or other sources na nag under foliar fertilizer. Ano po pinag kakaiba go na sa composting, yung inorganic mga non? chemical. (9) May mga components po yung mga Actually, mahirap mag fertilize sa mga fertilizer. Sa sandy loam po ba ano po sandy. Kasi kailanga right timing, kasi pag magandang ginagamit? nilagay mo yan kailangan makain kagad ng halaman. Otherwise, pag hindi nakain pupunta lang yan sa ilalim. Kaya kailangan timing ka talaga sa pag lagay ng fertilizer. (10) Pano po kaya t-timingan yon? Depende yon sa halaman, meron naman siya don sa requirement kung kelan ka dapat mag apply ng fertilizer. Sa stage ng mismong halaman din, may talagang stage ng halaman kung kelan ka mag f-fertilize. (11) Sa organic fertilizer po okay Hindi, depende pa din sa lupa kaya dapat lang naman po kahit anong gamitin? ipapaanalyze mo pa din siya. Pero usually kasi ang problema kasi sa mabuhangin na lupa kulang talaga siya ng nutrients kasi hindi sila nakaka hold. (12) So papaanalyze po namin Kung papaanalyze nyo sa laboratory, ang kung ano yung lacking nutrient dun unang tatanong sa inyo ay kung ano ang po mag bbase ng gagamitin? itatanim niyong crops. Gagawan nila ng fertilizer computation. 341 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia (13) Yung foliar fertilizer po chemical din po siya na iniispray? Oo, chemical din siya na iniispray. Usually sa halaman mismo yon unlike sa organic and inorganice sa soil mismo nilalagay. (14) In terms of agriculture po infiltration mabilis ang pag pasok ng tubig. how to increase water and infiltration Mabilis pag sa sandy unlike sa clay nag rates? May idea po ba kayo don? (15) Maganda po ba yon? sstay. Depende yan sa itatanim. May mga crops tayo na hindi pwedeng ma retain yung tubig kasi mabubulok. Yung iba naman kailangan na reretain yung tubig. So aadopt mo yung halaman mo sa klase ng lupa. Hindi lang sa klase ng lupa pati na din sa climate. (16) Yung thesis po namin ecological succession po siya Yes oo. Basta mag isip lang kayo na mga crops na pwedeng itanim doon. Pero pa possible po na macucultivate po namin yung mga plants? analyze nyo pa din yung lupa para malaman nyo suitable plants na magamit nyo. Additional Answer: Depende yan sa lahar kung gano kalalim yung nandon kasi kung shallow lang naman pwede pa din naman magawan ng paraan. Pero kung metro na mahirap na yon. DATE December 09, 2022 QUESTIONS: ANSWERS: Name Djolly Ma. Dinamling Position Agriculturist II in the Division of Soil Conservation, Bureau of Soil and Water Management of Department of Agriculture (1) The soil types of Barangay Villar, which is the chosen site of the research based on the researchers’ site 342 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia selection, are Mountain soil - (undifferentiated), Villar sandy loam, Angeles sand, and Antipolo clay. The question is, what are the differences between the soil types of Barangay Villar and what are its strengths and weaknesses? (2) What plants can survive in the soil types of Barangay Villar? - (3) In agriculture maintenance, what are the difference between organic, - inorganic, and foliar fertilizer? (4) As an expertise of agriculture, is there Dito kasi ay mga list ng strategies from any processes or management ecosystem based kasi kami. Kasi meron practices on how to increase/decrease tayong mga strategies so coastal, low land, water and infiltration rates? upland, highland. So andito yung mga examples, eto yung mga tinatawag natin mga sustainable na mga land management practices to preserve natin yung mga lupa at tubig natin kasi soil and water goes together. So yung role ng soil is to hold the water. Cinoconsider siya when you decide on what are the forming strategies. So meron din kaming list depending on conservation measures. Meron vegetative, structural tayong agronomic, management and agronomic combine with vegetative. Mag bibigay lang ako ng brief background para ma intindihan nyo din to. So eto nag come up kami ng list na to from all the 343 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia documentation sa pilipinas na ginawa namin. So yung 4 para ma decrease natin yung water infiltration rates, pwede tayo dito sa part ng structural. Meron tayo dito na small farm reservoir (SFR), eto yung parang hinaharvest nya yung water. Meron din tayo mas malaki area ng SFR which is the suit. So eto iniimbak nya yung tubig etong part na to more or less na ddecrease nya yung infiltration rate. Kasi na dedecrease mo yung infiltration rate pag may vegetation ka. So pag maayos yung vegetation mo na nataniman hindi mabilis ang infiltration rate. Kasi diba ng yayari siya sa lupa na sand kasi less porous siya hindi siya nag aabsorb ng tubig. Aside from this one, we could also adopt vegetative part. Pwede din agro economic, etong planted vegetative strip. So yung details ng mga list na to you could find ditto. Additional Answer: So pwede kayo pumunta sa upline areas pero pwede din kayo mag expand sa highland area if may forest sila. Eto part din siya ng to increase and decrease infiltration yung technique na alternate wetting and drying pwede din magamit. Then eto yung strip para pag may tanim ka malessen yung infiltration rate kasi gusto natin ma contain yung moisture ng lupa 344 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia natin. For the upland areas, this contour farming is contour based siya doon mismo kayo sa contour mag tatanim. (5) Ecological succession is a natural Ibang term lang si ecological succession sa recovery of a place that have been disturbed by an inyo. Pero based from sa experience ko from ecological disturbance. Our topic aims to documenting sustainable land management accelerate the ecological succession approaches. Possible talaga siya but it takes in which it will speed-up the process time. So yung nagging successful si CVFM of ecological recovery within an ecologically disturbed place. The after 15 yrs nung 25th year nya dun lang researchers believe that it could be a kumapal yung vegetation nya. So it take a lot solution to bring it will bring back the of effort yun yung kailangan ng time and life or the biodiversity in Baytan before the eruption happened for the kailangan natin ng people organization na Aeta people will also reclaim their talagang mag aalaga non with additional culture by bringing back their subsidy from the government yun yung traditional use of natural resources is your perspective on our study? secret nila for this to become successful. Same with conservation farming village, nagging successful siya thru time kasi the element na active yung farmer’s association and active yung LGU and na support sila ng nation. (6) Do you believe that, despite being Yung lahar soil is very fertile siya Yung damaged and filled with lahar, the soil story nung pumutok si Pinatubo at lumabas in Barangay Villar can still be used yung mga ashes. Yung mga ash na yon for agriculture? napaka fertile nya. So parang nagkaroon ng regrowth or reborn yung lupa don. So ayon, 345 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia fertile yung lahar soil natin. So yes, pero di naman siguro damage. Filled with lahar soil and can still use to agriculture according to the stories from the impact of Pinatubo eruption nagging maganda yung lupa nila at mas nagging productive. Hindi ko alam yung specific content ng lahar pero nagging fertile yung lupa don. (7) Are there any agricultural methods or Eto na yung book pero you have to select strategies that you are aware of that hindi nyo pwedeng gamitin lahat. Ang ma could be used in the study? rerecommend ko dito ay yung conservation farming village. Yung area nyo naman hindi siya damaged pero marginal talaga yung area. Yung area kasi nila don based sa book puro bato so mahirap mag tanim. So yung ginawa nila nag isip sila ng mga strategies para maging productive yung lang nila. So gumawa sila ng terraces para matanggal yung lupa dito so nilagay nila sa isang line lang para yung lupa pwede nila ma bungkal kasi kung di nila gagawin to di nila magagamit yung lupa for production. Additional Answer: So eto nga yung sinabi mo kanina na nitrogen fixing, eto naman mga legions yung tinatanim nila kasi nga yung grass lands natin wala silang top soil so they have to make the soil productive. Ang 346 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ginawa nila ay mag tanim ng mga forage, so after 3 years ng pag tatanim nila eto ang kinalabasan. Aside from CFV, you could do the multi-storey cropping kasi diba may patch jan na forest pero may patches na gumagawa ng production. Multi storey kasi naka arrange sya from smallest to tallest siya. So sa baba nya pinya, calamansi, rambutan, banana tapos coconut. Kasi ang concept ng multi storey hindi nag haharangan yung mga shades para lahat sila na aabutan ng lights. Then community base forest management is started from grassland. So dati grassland lang siya then after 25 yrs bago na rehabilitate yung area. Then para naman kumita yung mga farmers kasi nag tanim sila ng mga puno na may economic value and one of it is lituko so since may harvest si lituko yun yung na bebenta nila. Withing sa loob ng forest may tinanim sila na lituko kasi yun ang may economic value kasi yung pinapatanim nila na may for protection ng DENR walang value unless you cut it and benta as timber. Pero para hindi gawin ng katutubo doon nag tanim sila 347 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ng alternative crop na pwede nila ibenta. You have also the DENR parts, natural regeneration ayon ay hinahayaan lang nila at wala sila ginagawa don ang ginagawa lang nila yung mga wildling na tumutubo don yun ang inaalagaan nila. So within the forest yung tinatawag nilang halaman ligaw yun yung inaalagaan nila para lumaki sila. Dati din na grass land and then unti unti kumakapal yung vegetation. Eto talaga wala kang iintroduce na bago basta may system ka na people organization inaalagaan nila yung mga tanim don. 348 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Aeta village &Agroforestry Region Scale Model This model is 1:750 m in scale and features the residential areas A and B, as well as the community center, water reservoir, and a portion of the agroforestry zone near the residential area. 349 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Site Visit and Interview Pictures in Resettlement Areas on October 26, 2022: 350 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Botolan Museum Visit with the Tourism Department on November 24, 2022: 351 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Interview with the Soil Surveying Division, Bureau of Soils and Water Management of Department of Agriculture on December 06, 2022: Interview with the Soil Conservation Division, Bureau of Soils and Water Management of Department of Agriculture on December 09, 2022: 352 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Site Visit and Interview in the ancestral lands on January 11, 2023: 353 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 354 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia 355 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia ANSWERS TO PANELISTS’ COMMENTS: Clarification of ‘Goal of the Study’: The goal of the study was modified from “The revitalization of the ancestral land that a volcanic eruption turned into a lahar zone and the recovery of the Aetas' food gathering culture can lead to making their place a nature reserve community.” to “The revival of the Aetas' food gathering culture and the regeneration of the biodiversity of the ancestral land that a volcanic eruption transformed into a lahar zone by accelerating the ecological succession already occurring in the area.” Areas that were heavily affected by lahar to justify the Cut and Fill areas of the design: The images of the areas affected by lahar can be seen on pages 127-128. Concept of rainforestation and usage of other form composition for the design translation in the recommendation: Apart from their chosen solution for the study area's long-term problem, the researchers believe that there are other reforestation strategies that can be applied to the study area, as ecology and landscape architecture offer a lot of new strategies that could also innovate the one that they proposed. One of the panelists recommended the use of rain forestation as an approach for accelerating the ecological succession in the study area instead of agroforestry as it is said to be more suitable for the area’s condition. The panelists also recommended the usage of other forms in the translation of the design as the radial form is too intrusive for the site. Strategies to accelerate the succesion in the site: The strategies to accelerate the succession in the site was discussed on pages 121-126, 137, 145-149, and 159-160. Explanation for the Aetas’ residential areas: The Aetas’ residential areas was discussed on page 171. Strategies for the water supply relying on the river system: The strategies done for the water supply was discussed on page 172. 356 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Ways for enhancing the top soil, site preparation and planting: The ways for enhancing the topsoil, preparartion of the site and site planting was discussed on pages 160-161 and 164. Diversity of species (Nitrogen Fixing Plants): The list of the nitrogen fixing plants or potential species for the site can be seen on page 162. Ways for quality planting stock production in the site: The procedure for the quality planting stock production was discussed on page 163. Efficient Road System for transportation of seedlings: The main road system of the barangay that is connected to the main route going to the municipality of Botolan’s town proper can be seen on page LA1-01-01 (Master Development Plan). Modifications on the Planting Plan (removal of Gmelina arborea and revision of plant specifications and plant list): The Gmelina tree (T6) is changed into Benguet Pine (Pinus insularis), which is a native tree. 357 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia The specification of Boat Lily (S12), which is its size and spacing, was changed from 1000–1200 mm. ht. to 400–500 mm. ht. and 1000 mm. o.c. to 300 mm. o.c. Location of plant nurseries in the area: 358 | P a g e A Sustainable Aeta Community: Regeneration Of Biodiversity And Food Gathering Culture In The Ancestral Land Of Botolan, Zambales Through Accelerating Ecological Succession Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia Succession Timeline: 359 | P a g e Republic of the Philippines BULACAN STATE UNIVERSITY OFFICE OF THE UNIVERSITY LIBRARY Guinhawa, City of Malolos, Bulacan 3000 Trunk line: (o44) 919-7800 loc.1063 email: library@bulsu.edu.ph THESIS/DISSERTATION OPEN ACCESS PERMISSION We, Calalang, Paula Dominique E., Eugenio, Enrique Miguel D.G., Hufancia, Joyce Elisha M., of the thesis/dissertation entitled “A Sustainable Aeta Community: Regeneration of Biodiversity and Food Gathering Culture in the Ancestral Land of Botolan, Zambales through Accelerating Ecological Succession”, submitted to the College of Architecture and Fine Arts as partial requirement for the degree of Bachelor of Landscape Architecture do hereby grant to the University Library a “non- exclusive worldwide, royalty-free license to reproduce, publish and publicly distribute copies of said thesis/dissertation in whatever form subject to the provisions of applicable laws. Specifically, the following rights are hereby granted to the University Library: 1. to upload a copy of this work in BulSU thesis/dissertation database and in any other of its databases available on the public internet; 2. to publish the work of its subsequent journal publications, both in print format and online; and 3. to give open access to above-mentioned work, thus allowing “fair use” as defined in the Intellectual Property Code of the Philippines, that, I/We be properly acknowledged and cited as the author of the work. PAULA DOMINIQUE E. CALALANG SIGNATURE OVER PRINTED NAME/MAY 12, 2023 Republic of the Philippines BULACAN STATE UNIVERSITY OFFICE OF THE UNIVERSITY LIBRARY Guinhawa, City of Malolos, Bulacan 3000 Trunk line: (o44) 919-7800 loc.1063 email: library@bulsu.edu.ph THESIS/DISSERTATION OPEN ACCESS PERMISSION THESIS/DISSERTATION TITLE: A SUSTAINABLE AETA COMMUNITY: REGENERATION OF BIODIVERSITY AND FOOD GATHERING CULTURE IN THE ANCESTRAL LAND OF BOTOLAN, ZAMBALES THROUGH ACCELERATING ECOLOGICAL SUCCESSION AUTHOR/S: CALALANG, PAULA DOMINIQUE E., EUGENIO, ENRIQUE MIGUEL D.G., HUFANCIA, JOYCE ELISHA M. ADVISER: L. AR., EN. P. ANGELO PAULO MOGUL DATE SUBMITTED: JUNE 2023 DEGREE: BACHELOR OF LANDSCAPE ARCHITECTURE Specifically, the following rights are hereby granted to the University Library: Statements: Available to the general public Abstract only Available only after consultation with author Upload a copy of this work in BulSU thesis/dissertation database and in any other of its databases Give open access to above-mentioned work, thus allowing “fair use” as defined in the Intellectual Property Code of the Philippines and properly acknowledged and cited as the author of the work Available only to those bound by confidentiality agreement PAULA DOMINIQUE E. CALALANG SIGNATURE OVER PRINTED NAME AND DATE Yes No Republic of the Philippines BULACAN STATE UNIVERSITY OFFICE OF THE UNIVERSITY LIBRARY Guinhawa, City of Malolos, Bulacan 3000 Trunk line: (o44) 919-7800 loc.1063 email: library@bulsu.edu.ph Confidentiality Agreement for Theses and Dissertation Submission to the Library This Confidentiality Agreement ("Agreement") is entered into by and between Bulacan State University Library, hereinafter referred to as the "Library," and Paula Dominique E. Calalang, Enrique Miguel D.G. Eugenio, and Joyce Elisha M. Hufancia, hereinafter referred to as the "Author." Purpose: The purpose of this Agreement is to establish the terms and conditions for the handling and protection of theses and dissertations submitted by the Author to the Library. Confidentiality Obligations: a. The Library agrees to treat all theses and dissertations submitted by the Author as confidential and to exercise reasonable efforts to ensure their confidentiality. b. The Library shall restrict access to the theses and dissertations only to authorized library personnel and individuals involved in the evaluation or examination process. c. The Library shall not disclose the content or any personal information contained within the theses and dissertations to any third parties without the explicit written consent of the Author unless required by law. d. The Library shall implement appropriate physical, technical, and administrative safeguards to prevent unauthorized access, use, or disclosure of the theses and dissertations. Use of Theses and Dissertations: a. The Library shall use the theses and dissertations solely for the purpose of facilitating academic research, scholarship, and learning within the authorized community. b. The Library may create digital copies or make the theses and dissertations available in electronic format for the purpose of access, preservation, and scholarly dissemination, as per the Library's policies and guidelines. c. The Author acknowledges that once the theses and dissertations are made available to the public or specific academic community, complete confidentiality cannot be guaranteed. Republic of the Philippines BULACAN STATE UNIVERSITY OFFICE OF THE UNIVERSITY LIBRARY Guinhawa, City of Malolos, Bulacan 3000 Trunk line: (o44) 919-7800 loc.1063 email: library@bulsu.edu.ph Author's Responsibilities: a. The Author shall ensure that the content of the theses and dissertations does not contain any sensitive or confidential information that should not be disclosed to the public or shared beyond the authorized individuals. b. The Author shall promptly inform the Library of any specific restrictions or limitations on access, use, or disclosure of the theses and dissertations. c. The Author acknowledges and agrees that the Library cannot be held responsible for any unauthorized access, use, or disclosure of the theses and dissertations resulting from factors beyond its reasonable control. Term and Termination: This Agreement shall remain in effect indefinitely, starting from the date of thesis or dissertation submission, unless terminated by either party in writing. Upon termination, the obligations of confidentiality shall continue to apply to the theses and dissertations received by the Library during the term of this Agreement. By signing below, the Library and the Author acknowledge that they have read, understood, and agreed to the terms and conditions of this Confidentiality Agreement. Librarian: Maria Pretty Lay T. Abdala Date: June 02, 2023 Author(s): Calalang, Paula Dominique E., Eugenio, Enrique Miguel D.G., Hufancia, Joyce Elisha M. Date: June 02, 2023