The Anthropological Imagination Societies and cultures do exist; they do not totally determine individual behaviours, values and choices, but can strongly influence them. For example, if one individual is out of a job in a city of 80,000, then that can be a personal problem. If the unemployment rate was 15-20%, then we would start thinking about it as a social and cultural problem. Of if one individual violinist could not get a job in his/her field, we might consider this a personal issue. But if 99% of violinists are not getting jobs, then this might tell us about how a culture values computer engineering over classical music. 4. Ourselves and others The Anthropological perspective is about showing how individual lives intersect with wider social and cultural patterns. In studying other cultures, it provides a unique perspective on our own. Sometimes, we do not see the role that culture plays because of our own values. Study other cultures shows anthropologists that we live in a culture that values individualism and the individual. Individuals are seen as the centre of morality, agency and intention. This is reflected in the concept of individual private property, value placed on the political and legal liberty of the individual in the protestant value placed on individual communion with god. Individual liberty and freedom are generally placed in a higher plane than the overall good of society. Autonomy, independence, freedom and rationality centred on the individual are valued goals in our society. Poverty is seen as due to individual and not social failures. It is also reflected in our ideas about success in life; individual effort, intelligence and talent are seen as the key factors leading to success or failure. We value individual achievement, as shown by the way in which ‘successful’ individuals are focused on in our media as role models for others, or in the ways in which we are encouraged to work hard in both school and work and ‘do better’ than others. History textbooks, at least in our pre-university school system, tend to be written as due to the actions of great individuals shaping human destiny, as if their background or culture had no impact on their actions and destinies. One could say that social and cultural anthropology instills an awareness of the role that society plays in individual lives, an awareness that is very present in many other societies that do not place as strong a value on individualism as we do. In its extreme form, individualism holds that there is no such thing as culture. A culture is simply the collection of autonomous individuals, seeking to maximize their life chances in the most rational manner possible. Anthropology can show how our values of individualism are themselves culturally based and how we are socialized in them. Just as it shows how other cultures may value society over the individual. Example: reporting about flood situations in Mumbai and New Orleans. News reports in Mumbai stressed the ways that individuals went out of their way to help others in distress. News reports on New Orleans stressed the essentially individualistic and even selfish behaviour of people who ‘robbed’ and ‘looted’ shops. Anthropology and Fieldwork What anthros do is ethnography. Ethnography is to the cultural or social anthro what lab research is to the biologist, what archival research is to the historian, or what survey research is to the sociology. Often called participant observation, ethnography is based on the apparently simple idea that in order to understand what people are up to, it is best to observe them by interacting with the m intimately over an extended period. This is why anthropologists have tended traditionally to spend long periods, sometimes years at a stretch, living in the communities they study, sharing the lives of the people to as great an extent as they can. ETHNOGRAPHY –means “culture writing” –provides a first-hand, detailed description of a living culture –based on personal experience – ETHNOLOGY Comparative Cultural Relativism (1) The idea that a culture must be understood in terms of its own values and beliefs and not by the standards of another culture –gained by exposure to “other” ways with a sympathetic eye and ear to appreciating differences Cultural Relativism (2) Critical –poses questions about cultural practices in terms of who is accepting them and why –recognizes oppressors, winners, victims –a critique Absolute –whatever goes on in a culture must not be questioned by outsiders –Holocaust, Apartheid?