Reflexivity does not belong to

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Reflexivity does not belong to an individual or cultural vacuum but to a cross-cultural encounter: it is not the unmediated world of the “others”, but the world between ourselves and the others

(Tedlock 1983: 323).

Reflective Vs. reflexive

• Reflective: thinking about ourselves but without awareness of the implications of our action

• Reflexive:to be aware of ourselves and aware of our actions

becoming aware of oneself as the producer of the message

(communication exchange)

• Producer:(ethnographer)

• process: shaping, encoding of the message

• product: the text, what the audience recieves

Only if a producer makes awareness of self a public matter and conveys that knowledge to an audience is it possible to regard the product as reflexive (Myerhoff and

Ruby, 1982: 6)

Being reflexive is structuring communicative products

(ethnographies) so that the audience assumes the producer

(the ethnographer), process (the ethnographic fieldwork), and product (ethnography) are a coherent whole.

Reflexivity and cultural phenomena: turn toward subjectivity

Changes in the sciences: Kuhn (the structure of Scientific Revolution, 1962).

• ---Geerts Blured Genres, 1980

• --exegetics; critical interpretation

Arts and Social Sciences: autobiographies as an avenue for self-expression(Mead)

• ---Oscar Lewis (anthrop of Poverty)

Reflexivity and anthropology

• to examine a field problem

• to examine anthropology itself

• to look at anthropopology as a tool for gathering data

• to publicly examine the anthopologist’s response to the field situation

The paradox/dillema within anthropology

• the more the anthrop attempts to fulfill his scientific obligation to report on methods, the more he must acknowledge his own behaviour and the persona as a data

• Statements on the method them appear to be more personal, subjective, biased,

List of four factors for the emergence of reflexivity in Anthropology (Nash and

Wintrob, 1972)

• increase personal involvement of ethnographers with their subjects

• the democratization of anthropology (more people becoming anthrop, other classes, other cultures)

• multiple fields studies of the same culture

• independence of native peoples

Reflective Vs. reflexive

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