- Semiotics and International Advertising Valory Wessels May 9,1997 Dr. Ray Montagno, Advisor Honor's Thesis r <.' j LY )'tr Wessels 1 Introduction "Going international without understanding the foreign culture or learning how to analyze it is like jumping off the high dive with no knowledge of water or swimming. If I were going to dive from the high dive, I would want to know something about water and have some swimming lessons under my belt. Also, if I were a company that was preparing to sell and market some product in a foreign country, I would want some information on the culture and some tools to be successful. Several tools exist to provide cultural understanding. The first tool is an understanding of semiotics." (Donna Krise, 'I Advertising Media Opportunities for International Business People," World Trade Club of Indiana, November 19, 1996) Semiotics represents a range of studies in art, literature, anthropology, and - the mass media rather than an independent academic discipline. Semiotics has been defined as a process of revelation (Deely 13), the way people obtain meanings from signs (Mowen 96t the study of signs (Leeds-Hurwitz 6), the study of anything used to tell a lie or describe things that are not currently existing (Eco 86), and as a system of relations (Culler 8). Today, semiotics is essentially a theoretical approach to communication in that its aim is to establish widely accepted principles of how peo!:,le. interpret signs and symbols. The focus of this paper is to examine the ~emIOhc theory as it is used to analyze promotional strategy in marketing and the Importance of understanding sign usage in a cultu h '. . . re w en consldenng mternatIOnal marketing. . The tenn for the field of stud '" y, semIOtics, IS derived from the Greek word semeIOn, meaning "sign" "token" " 'd ' , or eVI ence." Th e current t h eory is generally accepted as the science of signs. Semiotics stresses that the "meaning" f . o SIgns, even - Wessels 2 when it seems natural or inherent, is always the result of social conventions. Thus, culture can be reduced to and analyzed as a series of sign systems. For example, a red rose given from a man to woman in American culture symbolizes romance. In Mexican culture, the same rose stands for death and in French culture, infidelity. (Deely 32) It is, therefore, important to be able to design an advertising campaign targeted at a foreign culture based on an understanding of semiotics. The field of semiotics has been studied in one form or another since the time of Socrates. In the writing of Aurelius Augustine of Hippo (354-430 A.D.), the following widely influential definition of sign can be found (Poyatos 12): /I A sign is something that stands for something else." Also, early in the history of thought and philosophy, two kinds of signs were explicitly determined - natural and conventional sign.s. While some things appear to stand for other things because of a - natural connection, as in the example of smoke signifying fire (Leeds-Hurwitz 106), other signs are clearly the result of artificial correlations such as any natural language (Deely 59). A variety of uses of signs were recognized as early as ancient times. Signs have been used jfor centuries as media of communication, enablers of exchange between individual sign users, clues or evidence of what is hidden or absent and a means for constructing diagrams which map relationships and mark differences. Currently in the business environment, signs and semiotics analysis are the tools manipulated by managers in promotional strategies in marketing to communicate information about products or services to a consumer. This improved method of communication helps U.s. companies survive and prosper in foreign markets just as swimming lessons help someone jumping from the high dive. Beyond the basic definition of semiotics, there is considerable variation - Wessels 3 among leading semioticians as to what semiotics involves. Further, semiotics has changed over time, since semioticians have tried to remedy weaknesses in early semiotic approaches. The writings of semioticians are filled with a variety of conflicting vocabulary as Paddy Whannel said, "Semiotics tells us things we (in the culture) already know in a language we will never understand" (Berger 16). In this paper, the theories of Ferdinand de Saussure and Charles Peirce will be used to examine the "text" of films, television and radio programs, and in particular, print advertisements in magazines for products that are promoted internationally. Symbols and signs will be analyzed for possible divergent meanings based on culture. Semiotic Tools for Promotional Analysis Today, the field of semiotics is particularly important in marketing communications as increasingly, people from cultures outside the United States expect American marketing and advertising managers to be alert to the use of symbols and their interpretation in developing the promotional strategy directed at them. Advertising has been described as lithe modern substitute for myth and ritual, and directly or indirectly, it uses semiotics (the science of signs) to invest products with meaning for a culture whose dominant focus is consumption." (Bell 37) Using semiotics directly to create promotion strategy will result in more effective international marketing campaigns for American businesses. Independently, but at approximately the same point in time, Ferdinand de Saussure, a linguist in Switzerland, and Charles Sanders Peirce, a philosopher in the -- United States, described the need for a field to study the meanings conveyed Wessels 4 through signs and symbols. Both felt something important was missing in the currently existing field of study and wanted to remedy the situation. Both authors serve as standard references in the field. As a result, their influence was greater on future generations than on their contemporaries. Saussure's Theory of Semiology Ferdinand de Saussure (1857-1913) conceived the sign as a two-term relationship and stresses the arbitrariness of the relationship between the two terms. Saussure/s theory introducing semiology comes from a compilation of notes taken by several of his students during lectures in Switzerland given between 1907 and 1911. The students published his thoughts in Course in General Linguistics after his death. (Leeds-Hurwitz 8) The quote most often cited as responsible for establishing the field follows: A science that studies the life of signs within society is conceivable; it would be a part of social psychology and consequently of general psychology; I shall call it semiology (from Greek semeion "sign"). Semiology would show what constitutes signs, what laws govern them. Since the science does not yet exist, no one can say what it would be; but it has a right to existence, a place staked out in advance. Linguistics is only a part of the general science of semiology; the Jaws discovered by semiololn' will be applicable to linguistics, and the latter will cir<'Umscribe . a well-defined area within the mass of anthropological facts. (Saussure,1916/1969, p.16) - Saussure's major concern was to establish linguistics as a scientific discipline ,- Wessels 5 in its own right. He began by making a distinction between language as manifested by the countless number of instances of speech (parole in French), and language as a system of rules which governs these individual instances (langue in French) (SIess 15). In other words, the langue is the framework of what one normally experiences and considers possible and the parole is one's actual experience on a particular occasion (Leeds-Hurwitz 7). He argued that the system of rules was constant and should be the basis of linguistic study. A popular analogy to understand his theory is the game of chess. While hundreds of possible moves exist at any given moment in a particular game, the rules of the game remain constant throughout the game (SIess 136). The only way to understand the langue is by examining the parole. This is difficult to achieve as most members of a culture learn how to speak and be understood by modeling others in the society, not by learning the rules on which - the language is based. Another aspect of Saussure's theory is the workings of signs, which are anything that can be used to stand for something else. Saussure said that signs are composed of two elements -- a sound/image (such as a word of visual representation) and a concept for which the sound / image stands. Ambiguity would disappear if the three notions involved here were designated by three names, each suggesting and opposing the others. I propose to retain the word sign (signe) to designate the whole and to replace concept and sound/image respectively by signified (signifie) and signifier (signifiant); the last two terms have the advantage of indicating the opposition that separates them from each other and from the whole of which they are parts. (Saussure 67) - Thus, the sign, signifier, and signified are united. Every sign has two - Wessels 6 components: the visible part, or signifier, and the absent part, or signified. Saussure suggested that signs were like pieces of paper; one side was the signifier, the other side was the signified and the paper itself was the sign. The signifier and signified form the sign and cannot be separated from the sign itself. The relationship between the signifier and the signified is arbitrary, a matter of chance and convention. This does not mean, Saussure tells us, "that the choice of the signifier is left entirely to the speaker" but rather that it is "unmotivated, i.e. arbitrary in that it actually has no natural connection with the signified." (Saussure 69). An example of this Saussure's dichtonomy theory of semiology could be a red rose. When a man offers a woman a red rose, the signifier is the act of giving the rose, but the signified is romance. The rose, in and of itself, is of little importance (Pines C6). The rose itself conveys less information than the use of the rose by a particular person in a particular situation. There is nothing about the color red or the type of flower that conveys the message of romance, though by tradition many people in the United States have come to understand and expect this message. The notion of semiology is applied to arts, rites, and all manners of cultural phenomena, not exclusively linguistics. Though Saussure does see language as the ideal system of codes. He defines codes as a system of conventions that enables one to detect meaning in signs. The matter of learning or discovering codes is the central business of semiology. Being a linguist himself, Saussure proposed semiology as a science placing the study of language into a broad context. Similar concerns by others later led to the development of pragmatics and sociolinguistics. Today, Saussure's theory of semiology is the basis for French semiotics. Particularly in Europe, many researchers are now using the contributions of French - applied semiotics in management studies to evaluate certain management - Wessels 7 situations or marketing problems and to understand what they communicate to stakeholders. The Saussure/French semiotics could prove valuable to researchers and marketers if the work is very routinized or the product is standardized in determining meaning. (Marion 81) Peirce's Triad of Semiosis Charles Scmders Peirce (1839-1914), unlike Saussure, wrote his own papers, though the majority of them remained unpublished during his lifetime. His eight volumes of collected works covered a large scope and depth of topics over 25 years from 1931 to 1958 (Sless140). Peirce never concluded or resolved his thoughts on semiotics (which he actually used the singular, semiotic). In fact, the larger quantity of available quotes from Peirce encourages debate among his followers as to exactly what he intended.. He changed his mind on many details over the years and left no clear indication as to which is preferred or how they link up to other unfinished ideas he wrote about. Peirce was never, with the exclusion of five years at Johns Hopkins University, a full-time academic and as a result, his work is fragmented and incomplete. While Saussure worked with the approach to build large philosophical systems popular in Europe, Peirce preferred an open-ended view that incorporated the constant change and transformation of human nature and behavior. The essential part of Peirce's theory is that a sign is "something which stands to somebody for something in some respect or capacity" (Peirce 2.228). He went on to explain that signs are related to objects by resembling them, being causally connected to them, or being conventionally tied to them. He used the term iconic -. Wessels 8 for resemblance, indexical for causal connections, and symbol for conventional associations. This idea is expressed in Peirce's statement that an analysis of the essence of a sign ... leads to a proof that every sign is determined by its object, either first, by partaking in the characters of the object, when I call the sign an Icon; secondly, by being really and in its individual existence connected with the individual object, when I call the sign an Index; thirdly, by more or less approximate certainty that it will be interpreted as denoting the object, in consequence of a habit (which term I use as including a natural disposition), when I call the sign Symbol. (Peirce 18) This threefold division of stand-for relationships is widely used in studies of communication. As a part of his general theory of semiotics, Peirce tried to work out a conceptual basis for the varieties of semiosis. He was interested in the problem of classifying the multitude of different kinds of stand-for relations. Peirce developed a much more elaborate structure leading to a system of classification that had 66 different kinds of stand-for relations. (MacCannell 98) Unfortunately, most who have taken up his ideas have seen the question as one of classifying different kinds of signs, when Peirce was really classifying the types of stand-for relations. A popular example of his Icon/Index/Symbol classification is a photo of a bride which would be an icon; the statuette of a bride and groom from the top of a wedding cake would be an index; and the white wedding dress would be a symbol of virginity. Peirce's classification of stand-for relations is based on his definition of the critical elements of sign, referent (object being signified), and user (the person who interprets the meaning of a sign). He calls this the indivisible triad of semiosis. - (Mowan 98) The third factor Peirce referred to as the factor of interpretation. In the Wessels 9 process of semiosis, one factor need not be an actual existent thing. Peirce views the process of classifying stand-for relations as highly unstable and resistant to resolution because at least the user is constantly changing. The sign not only stands for something other than itself, it does so for some third; and though these two relations - sign to signified and sign to interpretant - may be taken separately, when they are so taken, there is no longer a question of sign but of cause to effect on one hand and of object to knowing subject on the other. In short, for the relation of sign to signified to exist in its proper as being semiotic (smoke as a sign of fire) regardless of whether that relation exists dyadically as well (smoke and something burning) reference to the future in a third element, the interpretant, is essential. (Peirce 2.293) This third element that Peirce discusses is essential regardless of whether it is actually there or only virtual and waiting to be realized. Promotion such as advertisements in newspapers and magazines, on billboards and television, and even a booth at a trade show are prepared for individuals of a population surrounding the display. No single interpretant is targeted by most marketing campaigns, rathE:~r the population surrounding the display is comprised of a large number of potential interpretants. The individual interpretant is not realized in advance, but only at the moment when one turns the page of a magazine or drives down a certain stretch of highway. However, the interpretant is essential for the information diffusion process to occur and for the meaning of the symbols to be transferred. Peirce's triad theory is the basis for the view of semiotics in the United States - and was adopted and used in a recent advertising campaign for British Wessels 10 Telecommunications. BT devised a culture-based advertising technique in planning its popular "It's good to talk" campaign. BT used semiotic techniques to alter traditional perceptions about the different ways men and women use the telephone. Conversations between men, characterized as important, serious, and full of information were categorized as "Big talk." "Small talk" was the category of trivial, rambling chat characterized by women talking with women. Using semiotic analysis, BT developed a campaign that put more weight on the emotional benefits of telephone communication. (Alexander 91) JJReading" Advertising Using Semiotic Techniques Advertising, according to most text books, imparts information about products, which people use to make brand choices. When one considers semiotic theory, advertising also tells what products mean based on the relationship between culture and consumption. "The products we consume express who and what we are and these identities are detennined by cultural codes.... Products serve as markers; they have consensual what-implies-what meanings, which we learn from a variety of sources, not the least of which is advertising. Advertising serves as a kind of culture I consumption dictionary; its entries are products, and their definitions are cultural meanings. Consumers use advertising to learn new meanings and to confirm I reinforce those they already know." ("Reading ... " 49) Consumers observe these meanings in advertising almost without noticing - the activity. Advertisers, particularly international advertisers, can create more ,.- Wessels 11 powerful and intriguing campaigns by understanding the culture to which they are trying to give information. An effective ad is one that reflects consumer perceptions and expectations faithfully according to a country's culture. Although many contemporary marketers are interested in creating, maintaining, and changing brand images, consumers generally have a deeper understanding of product categories. Consumers know more about the meaning of a product category than they know about the various brands. For example, for any given product category, most consumers unaided can only name three or four brands within the category, but have definite feelings about the type of product. (~facCannell 75) It is important that the international marketer consider not only the brand's image and meaning internationally, but also the message of the product cross-culturally. One way to discern the product meaning is by "reading" the advertising of successful advertisements because, by definition, effective advertising contains a product's cultural meaning. To read an ad semiotically, one must interpret its signs in the context of the structure. The latent meaning comprised of connotations, implications, and deep symbolisms is coded into the advertising message. ("Mirror" 5) Every advertisements has a surface meaning and then also an additional meaning to those within the culture who are fluent in the cultural code. For example, McDonald's famous commercial which said, "You deserve a break today," had multiple meanings to American consumers besides a pause from work. However, the message would have seemed strange to someone outside the U.s. society and would probably not have been successful internationally. (Frank 56) The interpretation of advertisements begins by treating them like cultural texts that convey meaning using a variety of styles like myth, drama, metaphor, etc. - Next, the signifiers and signifieds ascribed must be identified in the ad. Finally, the Wessels 12 structural dimension represented by those signs and the models that capture the meaning are identified. ("Reading" 53) For example, by studying several advertisements for liquor, the product categories major meanings can be identified as escapism, festivity, and status. Different brands and promotional campaigns may emphasize different meanings, but most meanings fall under these three major headings after semiotic analysis. Global Advertising While it is important to create diverse promotional campaigns when the product meaning varies from country to country, many product categories have the same or similar product meanings cross-culturally. Global standardized advertising - succeeds when it is perceived in semiotically-equivalent ways by multicultural consumer segments. ("Mirror" 4) Before standardization of campaigns can begin, it is necessary to identify segments of consumers who share universally-held beliefs and needs. This is the foundation for creating advertising strategies that can be understood multiculturally. "Fashion and food products - what people put in and on their bodies - enable the universally-held need of self-expression, and in that sense their perceptions are thereby driven by a common ethos. Certain consumers, apart from their resident cultures, regard these products in essentially equivalent, self-relevant ways, so they are prime candidates for global, if not wholly standardized, advertising." ("Crafty" /'6) Because the world is becoming smaller in a sense due to increased global Wessels 13 communications, the younger generation (post World War II) has been exposed to and influenced by other cultures much more than ever before. This generation is driven by a cultural force called postmodemism which is producing global cultures for some product categories. Particularly food and fashion products that were once indigenous to Western societies are now being adopted by many other countries. (Stark RC-4) These postmodern global cultures present advertisers with an opportunity to craft ads that teach multicultural consumers about the meanings of products and to make ads windows on a global culture of fashion and food consumption. In creating global advertising, the main objective is recognizing where the signifier in Saussure's theory or the third element, the interpretant, in Peirce's discussion is essentially similar. Survey Purpose & Methodology In order to test the theory of semiotics, which would lead one to believe that advertising is interpreted using culturally learned symbols and are not generally universal among cultures, a survey of 45 Ball State University and Butler University students was taken. The respondents included 30 international students identified by the International Centers at BSU and BU; and 15 American students with some representation from each college at BSU or BU. A nearly equal number of men and women were selected to balance gender biases. The international students came from various Asian and European countries including Japan, Korea, China, Vietnam, France, England, Germany, Belgium, and Spain. The international students were located with the help of the International Center at Ball State - University in Muncie and at Butler University in Indianapolis, both in Indiana. Wessels 14 The American students were chosen at random in the Student Center at Ball State University. A list of the number of students from each nation are included in Appendix 1 and a list of students from each college at Ball State or the corresponding college at Butler University are included in Appendix 2. The duration of survey administration was approximately 20 minutes. Each respondent was shown three advertisements, one each from Asia, America, and Europe. The print advertisements were shown in color overheads on a large screen in a class room. Respondents worked independently and had as long as necessary to fill out the survey forms. A sample of the survey appears in Appendix 4. The null hypothesis (Ho) of the study is that Americans, Asians, and Europeans will interpret the print advertisements in different manners due to cultural differences and cultural symbols. That Americans, Asians, and Europeans will interpret the advertisements in exactly the same manner regardless of the nationality of the ad is hypothesis 1 (HI). HO = Differences in responses between Americans, Asians, and Europeans Hl = No differences in responses between Americans, Asians, and Europeans The purpose of this international advertising survey was to analyze the comprehension and liking of advertisements based on cultural identity and semiotical communication. I wished to identify possible variances in interpretation of advertisements based on semiotic principles. The survey also was used to identify differences in foreign interpretation of US. advertisements in relation to American interpretation of foreign ads. Because English is becoming the second language for most of the modern world and the American culture is widely known - and emulated, it is important to study the effects. Due to exposure previously to - Wessels 15 American advertising, foreign students may not respond in the same manner as American students to ads in foreign languages. Conversely, lack of exposure of American students to European and Asian languages could create some differences in advertisement interpretation. The study consisted of showing the respondent three magazine advertisements, one at a time. All students were shown one American print advertisement, one from Asia, and one from Europe. Three different sets of the three advertisements were used in order to diminish the biases of one advertisement and to get a clearer picture of the interpretation of the groups. An overhead projector was used to show the advertisements to small groups of students (5 to 10). Subjects were given one survey with four sections, a section for each type of advertisement and a section for demographic questions. In this way, each student would rate an advertisement from each country creating a way to cross reference survey results. A summary of the demographic results are summarized in Appendices 1 through 3. Objects in the print advertisements were pointed out with a ruler regarding questions 5 and 6 in the survey. The selection of the advertisements was a difficult process. Two advertisements, one Asian and another French, were chosen because they were presented in a standardized "global" manner. In other words, it is assumed that these two advertisements should have been interpreted in exactly the same way by a member of any culture. These two advertisements were found in various languages, but with the same visual representations. The other seven advertisements, three American, two Asian, and two European, were selected based on the inclusion on some cultural symbol or element in the advertisement and should have been interpreted differently by members of various cultures, but - Wessels 16 homogeneously within the culture. These remaining advertisements were located in Paris Match, ~ewsweek, and other national magazines. The advertisements used in the survey are located in Appendix 6. Survey Result~ Survey results were tabulated as raw numbers, percentages and means for some questions. For questions 4, 5 and 6, ("What picture, word, or element in the advertisement first attracted your attention?, What does object '1' represent to you?, What does object '2' represent to you?" respectively) the open-ended responses were coded to ease tabulations of the data. A complete summary of the data for each advertisement appears in Appendix 5. According to survey results, semiotics cannot be ruled out as a theory to explain differences in interpretation. Because some differences were noticed, the null hypothesis, which stated that differences would appear in how Americans, Asians, and Europeans interpreted advertisements, cannot be rejected. Similarly, HI can be rejected due to the differences found through the survey. Although, most differences were small, some differences were large and may be attributable to cultural symbol interpretation. The use of the two standardized ads in particular were interesting. In general, students were more sympathetic to advertisements that originated from their continent of origin or that were in a familiar language. The majority of all students gave higher ratings to the American ads probably because of common familiarity with English as well as a common liking of American products. Conversely, American students gave much lower ratings to - advertisements not in English, probably due to lack of exposure to foreign -. Wessels 17 languages. Americans, however, rated all advertisements overall significantly lower than European and Asian students. This could be a result of the high level of exposure to advertisements in magazines, newspapers, radio, and television that permeate the daily American lifestyle. However, further research would be required to prove this statement. Americans reacted more positively to colorful, bright advertisements, though stated that color and shapes were not important to their interpretation. European students' ratings reflect that they are more aware of foreign languages and have positive reactions to foreign advertisements. Especially among European advertisements whose language was unfamiliar, Europeans maintained high ratings. Also, European students were much more interested in Asian advertisements than Americans. However, European students rated American advertisements slightly lower overall. Advertisements in America tend to be much more blatant, loud, and less "cultured" according to one European respondent. Asian subjects rated all advertisements slightly more positively than Europeans or Americans. Asians were more likely to use positive words to describe the advertisements and conveyed those statements in their ratings. Asian respondents rated American advertisements nearly as high as American students, probably due to the liking of American products in many Asian countries. Another possible reason is cultural response biases wherein a culture may be more likely to use positive and flowery words in description. In the case of the two "global" standardized advertisements, the general feelings towards the advertisements were similar among cultures in response to the first question and questions regarding symbol interpretation. However, problems - arose in identifying the product or service being advertised due to a lack of Wessels 18 understanding of the language in which the text or body copy of the advertisement was written. In general, the standard advertisements were much more successful in creating a standard image or feeling to all viewers regardless of nation of origin than non-standard ad.vertisements. Non-standard or country-by-country advertisements relied much more heavily on cultural symbols or language knowledge for interpretation and thus, great variations in interpretation appeared. For example, the first American advertisement included several cultural icons which were mostly understood only by Americans or those familiar with American culture. The meaning of the advertisement was difficult for those from Asia and Europe who had not been in the country a significant time. In question 1, Asian students were more likely to rate an advertisement as "funny," "family-oriented," "exciting," "interesting," "modem," and "likable." At least 3 more Asian respondents selected these feelings to describe the advertisement than Americans and Europeans. These results can be found on Table 1. In general, their assessments of the advertisements appear to be more positive and complimentary. American students selected words such as old-fashioned," II "weird," "confusing," and "work-related." Americans gave more negative ratings. European subjects rated highest for "clear," "boring," "modem," and "stupid." Overall, all groups rated the advertisements from their home continent using more positive words. The results of the second question, which asked an overall rating of the advertisement, show that Asian students were more likely to rate advertisements from America and Asia more favorably than other groups. These results are shown in Table 2. European students only rated. one advertisement (European) more favorably than other groups. - Similarly, American students only rated one Wessels 19 advertisement (American) more favorably than other groups. Question :3 regarding the product being advertised shows the importance of language to understanding the advertising message. The results of this question are summarized in Table 2. Asians were significantly better at correctly determining the product being advertised for Asian ads. Similarly, Americans correctly identified the product in American ads more often than the other groups. Comprehension of European advertisements seemed very similar across groups probably because of the wide differences in languages spoken in Europe. Because language can be identified as a strong criterion in identifying the product being advertised, a European who is French may be no better than an American or Asian at understanding a German advertisement. Responses to question 4, which asked what first attracted the respondents attention, were coded into text, symbol! icon, product, and illustration. The results in Table 3 show that if the language of the advertisement is understood, than the text is usually read first. For example, Asians looked first at the text in Asian ads, Americans looked first at the text in American ads, and so on. When the language is unfamiliar or not native, Asians appeared to be more likely to look at symbols or icons first, Europeans looked at illustrations first, and Americans looked mostly at the physical product being advertised first. This difference in eye flow in the advertisement could possibly be explained by cultural differences. Question 7, regarding comprehension of the text of the advertisement, shows the basis for the analysis in many other questions. Table 3 summarizes these results. As expected Asian students understood the text of Asian advertisements much more than Americans or Europeans while Europeans understood the text of European advertisements much more than Americans or Asians. The text of - Wessels 20 -. American advertisements were nearly equally understood by all groups. This is probably because most of the international students have significant understanding of the English language in order to attend BSU and BU. However, it is interesting to note that Americans were the most likely to not understand the text of both Asian and European advertisements indicating a lack of secondary languages for most Americans. The last question of the survey asked the importance of pictures, text, and color to the understanding and liking of the advertisement. A summary of the results for this question appear in Table 4. Text was much more important to Asians and Europeans while Americans preferred pictures. This could be attributable to the lack of understanding of American respondents of the foreign languages used in the advertisements. Europeans identified colors as being more - important compared to Asians and Americans. The differences shown in the analysis of the data from the survey can be used to show that semiotics is used to interpret the print advertisements. Respondents subconsciously used some sort of semiotic method (either sign, signifier, signified or icon, index, and symbol classification) to understand the "meaning" or marketing message of the advertisement. Conclusion As more and more U.s. companies strive to market their products internationally, the need for cultural understanding will increase with the level of competition. Many endeavors have failed in the past because marketers neglected the cultural meanings of a country or lacked the skills to determine them. Today, - more and more <:ompanies are utilizing the theories of semiotics to target their Wessels 21 -. international audience better, to create more compelling messages, and to select more precisely the media. ("Mirror" 9) Advertising failures can be avoided by conducting an advertising test with a group of nationals of the country in which the advertisement is to be placed. Word meaning, color interpretations, and symbolism vary greatly among cultures and can often only be identified by persons of the country of advertisement. With the Saussure's signifier/signified theory being most popular in Europe and Peirce's sign/object/interpretant theory used frequently in the United States, marketers have many tools at their disposal to dissect and analysis the product and brand meanings in any culture. Mistakes are still made by careless advertisers such as at Ball State University when the school mascot was depicted wearing a Mexican sombrero and eating hot peppers to show his spirit for a "Red Hot Homecoming." With tools such as semiotic analYSis available, marketers in the future should be able to avoid creating ineffective ads for different cultures. However, because semiotics is not an exact science such as chemistry or physics, the choices for promotional strategy must still be made with care, extraordinary skill, creativity, and in some cases sheer luck in order to be successful in one foreign culture or globally. It is important to understand that while language is possibly the most important sign system used in advertising, colors, shapes, and illustrations can have vastly different meanings depending on placement in the advertisement and cultural identification. Any advertiser who is developing an advertisement for a foreign market or culture should confer with a national of the targeted culture in order to attempt to avoid cultural misinterpretation. By studying every aspect of an advertisement using the theories of semiotics, advertisements can be crafted to successfully portray the desired marketing message to a foreign market. - Wessels 22 Appendix 1 Subjects by Country 15 total Asia Japan Korea Taiwan China Viet Nam Europe - France Germany Spain England United States 3 7 1 1 3 15 total 3 4 3 5 15 total 45 Total - Wessels 23 Appendix 2 Subjects by College Nationality .- College Business Communications Arts & Sciences Fine Arts Science & Technology Teaching Archi tecture Asian American European 7 4 3 14 0 1 4 3 3 2 3 1 2 0 2 1 3 1 1 3 2 15 15 10 5 0 7 1 2 5 15 45 Wessels 24 Appendix 3 Subjects by Gender, Age, Length of U.S. Residence, & Advertisement Preference American Euro2ean Asian 8 7 53% 47% 7 8 47% 53% 8 7 53% 47% 18 19 20 21 22 23 24 25 26 1 3 9 2 1 0 0 0 0 7% 20% 60% 13% 7% 0% 0% 0% 0% 0 2 7 3 2 1 0 0 0 0% 13% 47% 20% 13% 7% 0% 0% 0% 0 1 5 2 2 3 1 0 1 0% 7% 33% 13% 13% 20% 7% 0% 7% Time in U.s. < 1 mo. 1 mo. to 6 mos. 6 mos. to 1 yr. 1 yr. to 5 yrs. 5 yrs. to 10 yrs. >10 years 0 0 0 0 0 15 0% 0% 0% 0% 0% 100% 0 4 9 2 0 0 0% 27% 60% 13% 0% 0% 1 5 6 2 1 0 7% 33% 40% 13% 7% 0% 3 4 8 20% 27% 53% 6 8 1 40% 53% 7% Gender Male Female Age - Advertisement Preference American 13 87% Asian 1 7% European 1 7% ,- Wessels 25 Appendix 4 International Advertising Survey As a part of my senior Honor's thesis project, I am examining advertising :in various countries. I appreciate you taking a few minutes to give your comments about advertisements from the United States, Europe, and Asia. Your responses will be helpful to me in understanding how different nationalities interpret international advertising. ASIAN ADVERTISEMENT 1. What word(s) best describe your feelings toward the advertisement? (CHECK ALL THAT APPLY) _, Funny _ Strong Clear Informative _ Sexy _ Family-oriented Anxious _ Boring _ Exciting Old-fashioned - 2. - _ _ What is your overall rating of the advertisement? (PLEASE CIRCLE ONE NUMBER) 1 2 Extremely Very Unfavorable 3. _ Sad Interesting Relaxed Weird Confusing Modern Work-related Weak Stupid Likable 3 Somewhat 4 Neutral 5 Somewhat What product in your opinion is being advertised? 6 Very 7 Extremely Favorable - Wessels 26 4. What picture, word or element in the advertisement first attracted your attention? 5. What does object "1" represent to you? 6. What does object "2" represent to you? 7. Do you understand the text of the advertisement? o o 8. Yes No How important are the following to your understanding and liking of the advertisement with 1 being Extremely Important and 5 being Extremely Unimportant? (PLEASE MARK ONE ON EACH LINE) 1 PicturesIPhotoslDrawings Text, Wri1ing, Logo Colors, Shapes - 2 3 4 5 Wessels 27 AMERICAN ADVERTISEMENT 1. What word(s) best describe your feelings toward. the advertisement? (CHECK ALL THAT APPLY) _. Funny _. Strong Clear Informative Sexy _. Family-oriented Anxious _. Boring _. Exciting Old-fashioned _ =: 2. = What is your overall rating of the advertisement? (PLEASE CIRCLE ONE NUMBER) 1 2 Extremely Very Unfavorable - _ Sad Interesting Relaxed Weird Confusing Modern Work-related Weak Stupid Likable 3 Somewhat 4 Neutral 5 Somewhat 6 Very 7 Extremely Favorable 3. What product in your opinion is being advertised? 4. What picture, word or element in the advertisement first attracted your attention? 5. What dOE'S object "1" represent to you? Wessels 28 6. What does object "2" represent to you? 7. Do you understand the text of the advertisement? DYes o No 8. How important are the following to your understanding and liking of the advertisement with 1 being Extremely Important and 5 being Extremely Unimportant? (PLEASE MARK ONE ON EACH LINE) 1 Pictures/Photos/Drawings Text, Writing, Logo Colors, Shapes - 2 3 4 5 Wessels 29 - EUROPEAN ADVERTISEMENT 1. What word(s) best describe your feelings toward the advertisement? (CHECK ALL THAT APPLY) _ _ _ _ Funny Strong Clear Informative Sexy Family-oriented Anxious Boring Exciting Old-fashioned _ _ = _ 2. - - _ Sad Interesting Relaxed Weird Confusing Modem Work-related Weak Stupid Likable What is your overall rating of the advertisement? (PLEASE CIRCLE ONE NUMBER) 1 2 Extremely Very Unfavorable 3 Somewhat 4 Neutral 5 Somewhat 6 Very 7 Extremely Favorable 3. What product in your opinion is being advertised? 4. What picture, word or element in the advertisement first attracted your attention? 5. What does object" 1" represent to you? Wessels 30 6. What does object "2" represent to you? 7. Do you understand the text of the advertisement? DYes o No 8. How important are the following to your understanding and liking of the advertisement with 1 being Extremely Important and 5 being Extremely Unimportant? (PLEASE MARK ONE ON EACH LINE) 1 PicturesIPhotosiDrawings Text, Writing, Logo Colors, Shapes - 2 3 4 5 - Wessels 31 Demographic Questions These questions will be kept totally confidential and are only asked for statistical purposes. 1. What is your home country? 2. What is your gender? o o 3. What college are you enrolled with at BSU? 4. What is your age? 5. How long have you lived in the United States? o o o o o o 6. Less than one month One month to six months More than six months, but less than one year One year to 5 years 5 to 10 years More than 10 years Which advertisement do you prefer? (MARK ONLY ONE) o 7. - Male Female American o Asian Why do you prefer that advertisement? Thank You!!! o European Wessels 32 - - Appendix 5 Survey Findings sian Advertisements Americans % Funny 2 13.33 Strong o o 0 Clear Question % Asians % Total % 6.666 0 0 3 6.66 6.666 0 0 1 6.666 lO 6h.66 11 24.4 Informative () o o () () ]3 8h.1lIl 13 28.8 Sexy 3 20 2 13.33 o 0 5 11.1 Family-oriented 4 2h.hh 8 53.33 3 20 ]5 33.3 Anxious o o () () o () () () Boring 2 ]3.33 3 20 1 11.111111 11 13.3 Exciting 3 20 2 13.33 5 33.33 10 22.2 Old-fashioned 5 33.33 4 26.1111 2 13.33 11 24.4 Sad [) o 1 6.666 o 0 1 2.22 Interesting 4 26.611 9 6() 13 86.M 26 57.7 Relaxed 9 110 12 80 13 811.116 34 75.5 26.1lIl 0 11 13.3 26.66 o o 0 11 24.4 11.1166 2 13.33 11 13.3 Weird 2 13.33 4 Confusing 7 411.116 4 Modern 3 20 2.22 Work-related 1 11.6611 o o [1 0 2.22 Weak 1 Il.hhh O. () o 0 2.22 Stupid 2 13.33 3 20 1 6.666 6 13.3 Likable 8 53.33 11 73.33 13 86.66 32 71.1 [) o o o o 6.666 o o o o o o 0 1 2 4 6 4 0 2.22 3 20 4 2h.66 6 1 2 2 3 o 4 5 6 3 5 7 Average 3 Correct Incorrect 3 3 1 20 20 33.33 20 6.666 4.733 () l3.33 26.66 40 26.66 o 5.2 1 6.666 14 2 40 13.33 1 5 10 15 13 3 22.2 33.3 28.8 6.66 11.1 5.467 2 13.33 14 93.33 17 37.7 93.33 13 86.66 1 6.666 28 62.2 2 13.33 3 20 11 40 11 24.4 Symbol 4 26.66 2 13.33 4 26.66 lO 22.2 Product 6 40 5 33.33 3 20 14 3L1 III ustra tion 3 20 4 26.66 2 13.33 9 20 4 Text Other o () 1 6.666 0 o 1 2.22 5 Earth 8 53.33 7 46.66 3 20 18 40 Rest 6 40 3 20 5 33.33 14 31.1 6.666 2 13.33 6 40 9 20 Wealth Other o o 2 13.33 1 6.1166 3 6.66 6 Pepsi 10 66.66 6 40 0 o 16 35.5 Airline o () 12 80 14 31.1 5 33.33 2 7 13.33 Other 46.66 3 20 15 33.3 o o 2 13.33 12 80 14 3l.1 15 100 13 86.66 3 20 31 68.8 8 Pictures 4.3 100 4.5 100 2.9 100 3.9 100 Text 3.2 100 4.1 100 4.6 100 3.9666 100 Colors 1.1 100 1.8 100 2.3 100 1.7333 100 7 Yes - Europeans No Wessels 33 - % Europeans % 53.33 4 26.66 () o 2 13.33 3 2 13.33 3 20 14 Informative 1 6.666 2 13.33 ]3 Sexy o o 0 o 0 Fami Iy-oriented 9 60 8 53.33 Anxious 2 13.33 0 o Boring 1 6.666 3 20 Exciting 3 6 2 4 13.33 Old-fashioned 20 40 Sad o o 0 ] n teresti ng 3 20 6 Relaxed 5 33.33 4 Weird 3 20 Confusing 4 26.66 Modern 2 Work-related Weak % Total % 80 24 53.3 20 5 11.1 93.33 19 42.2 86.66 16 35.5 o o o 12 80 29 64.4 0 o 2 4.44 6.666 5 ] 1.1 5 33.33 10 22.2 26.66 2 13.33 12 26.6 o o o o 40 0 5 33.33 14 31.1 26.66 7 46.66 16 35.5 1 6.666 2 13.33 6 13.3 3 20 1 6.666 8 17.7 13.33 5 33.33 2 13.33 9 20 3 20 2 13.33 o o 5 11.1 2 13.33 o o 3 20 5 11.1 Stupid 1 6.666 5 33.33 7 46.66 13 28.8 Likable 5 33.33 6 40 8 53.33 19 42.2 Americans Question Asian Advertisements 2 1 Funny 8 Strong Clear 2 12 1 1 6.666 2 13.33 1 6.666 4 8.88 2 o o 3 20 I 6.666 4 8.88 3 2 13.33 3 20 1 6.666 6 13.3 4 4 26.66 2 13.33 3 20 9 20 5 3 20 3 20 4 26.66 10 22.2 6 4 26.66 2 13.33 5 33.33 11 24.4 1 6.666 1 6.666 1 6.666 3 6.66 7 Average 4.6 3 Correct 15 100 15 100 15 100 45 100 o o o o 0 o 0 o 0 o 2 13.33 3 20 5 11.1 4 26.66 4 26.66 6 40 14 31.1 Product 8 53.33 5 33.33 3 20 16 35.5 Illustration 3 20 3 20 3 20 9 20 Incorrect 4 Text Symbol 5 3.933 o o 1 6.666 0 o 1 2.22 12 80 9 60 10 66.66 31 68.8 Country 2 13.33 5 33.33 1 6.666 8 17.7 Laziness o o 1 6.666 3 20 4 8.88 Other 1 6.666 0 o 1 6.666 2 4.44 15 100 14 93.33 13 86.66 42 93.3 o o o o o o 1 6.666 1 6.666 2 4.44 Other 5 Family 6 McDonalds Bird Other 7 Yes - Asians No o o 1 6.666 1 2.22 1 6.666 14 93.33 15 33.3 15 100 14 93.33 1 6.666 30 66.6 8 Pictures 4.5 100 3.8 100 3.6 100 3.9666 100 Text 2.6 100 3.5 ]00 4.3 100 3.4666 100 Colors 1.5 100 2.4 100 1.3 100 1.7333 100 Wessels 34 Asian Advertisements Americans % Europeans % Asians % Total % 1 Funny 9 60 7 46.66 12 80 28 62.2 Strong 1 6.666 2 13.33 3 20 6 13.3 Clear o o o o o o 2 13.33 11 73.33 13 28.8 1 6.666 10 66.66 11 24.4 1 0.666 0 () 2 13.33 1 6.666 4 26.66 7 15.5 0 4 o 1 6.666 26.66 7 46.66 14 31.1 Question 3 Informative Sexy Family-oriented Anxious o o Boring 3 20 2.22 Exdting 3 20 1 0.666 2 13.33 6 13.3 Old-fashioned 4 26.66 6 40 5 33.33 15 33.3 Sad 2 13.33 0 o 0 o 2 4.44 Interesting 5 33.33 7 46.66 9 60 21 46.6 Relaxed 4 26.66 3 20 3 20 10 22.2 Weird 7 46.66 6 40 2 13.33 15 33.3 Confusing 12 80 10 66.66 3 20 25 55.5 Modern 1 6.666 3 20 o 0 4 8.88 Work-related o o 1 6.666 () 0 1 2.22 Weak 3 20 4 26.66 1 6.666 8 17.7 Stupid 9 60 6 40 4 26.66 19 42.2 Likable 3 20 4 26.66 6 40 13 28.8 o 11.1 2 1 2 13.33 3 20 2 4 26.66 4 26.66 3 3 20 3 20 1 4 2 13.33 4 5 3 20 6 7 Average 3 Correct Incorrect 4 Text o 0 5 6.666 9 20 6.666 7 15.5 26.66 5 33.33 11 24.4 6.666 5 33.33 9 20 6.666 o o 3 20 4 8.88 o 1 6.666 1 6.666 2 4.44 o 13 86.66 14 31.1 3.2 5 2.667 6.666 o 14 93.33 15 100 2 13.33 31 68.8 4 26.66 2 13.33 8 53.33 14 31.1 o o o o 2 13.33 2 4.44 2 13.33 3 6.66 Symbol o o Product 1 6.666 Illustration Y 60 12 80 3 20 24 53.3 Other 1 6.666 1 6.666 o 0 2 4.44 5 Giraffe Y 60 10 66.66 5 33.33 24 53.3 Nature 4 26.66 2 13.33 3 20 9 20 Throat problems () o 6.666 7 46.66 8 17.7 2 13.33 2 13.33 4 8.88 13.33 5 33.33 o o 0 2 0 7 15.5 Medidne 4 26.66 7 46.66 12 80 23 51.1 Detergent Y 60 3 20 3 20 15 33.3 Other 6 Milk - 2.22 7 Yes o o 2 13.33 14 93.33 16 35.5 No 15 100 13 86.66 1 6.666 29 64.4 8 Pictures 4.2 100 4 100 3.7 100 3.9666 100 Text 3.1 100 3.2 100 3.Y 100 3.4 100 Colors 2.7 100 1.6 100 1.2 100 1.8333 100 Wessels 35 Americans ,-£\mericanAd vertisements Question 1 Europeans 5 1 Funny 6 40 Strong 3 20 % Asians % Total % 33.33 8 53.33 3 6.66 6.666 0 o 1 2.22 Clear 8 53.33 6 40 3 20 11 24.4 Informative 9 60 3 20 2 13.33 13 28.8 Sexy 2 13.33 1 6.666 0 o 3 6.66 Family-oriented 1 6.666 o o 6.666 2 4.44 Anxious 2 13.33 1 6.666 0 o 3 6.66 Boring o o 3 20 2 13.33 5 11.1 Exciting 6 40 8 53.33 9 60 23 51.1 Old-fashioned 2 13.33 1 6.666 () () 3 6.66 Sad 1 6.666 1 6.666 0 o 2 4.44 Interesting 12 80 9 6() 7 46.66 28 62.2 Relaxed 3 20 4 26.66 5 33.33 12 26.6 Weird 1 6.666 2 13.33 9 60 12 26.6 Confusing 2 13.33 4 26.66 8 53.33 14 31.1 Modern 9 60 6 40 7 46.66 22 48.8 3 20 1 6.666 0 4 8.88 Work-related 6.666 o o 0 o o o () 4 26.66 6 40 10 22.2 14 93.33 10 66.66 8 53.33 32 71.1 o o o o 3 20 1 6.666 4 8.88 I 6.666 0 [) 1 2.22 6.666 2 13.33 3 20 6 13.3 Weak Stupid Likable 2 1 2 3 Average 3 Correct 2.22 4 2 13.33 4 26.66 4 26.66 10 22.2 5 5 33.33 3 20 3 20 11 24.4 6 4 26.66 2 13.33 3 20 9 20 7 3 20 o o 1 6.666 4 8.88 5.4 14 Incorrect 3.6 4.4 93.33 7 46.66 5 33.33 26 57.7 6.666 8 53.33 10 66.66 19 42.2 2 13.33 3 20 6 40 11 24.4 Symbol 1 6.666 2 13.33 4 26.66 7 15.5 Product o o o o o 0 0 0 4 Text - % Illustration 12 80 10 66.66 2 13.33 24 53.3 Other o o 1 6.666 o 0 1 2.22 5 Freedom 13 86.66 6 40 4 26.66 23 51.1 Rare 2 13.33 2 13.33 5 33.33 9 20 Flying o o 5 33.33 8 53.33 13 28.8 Other o o 2 13.33 1 6.666 3 6.66 6 Justice 13 86.66 3 20 4 26.66 20 44.4 Balance 2 13.33 8 53.33 9 60 19 42.2 Other o o 4 26.66 2 13.33 6 13.3 7 Yes 15 100 15 100 14 93.33 44 97.7 No o o o o 6.666 1 2.22 8 Pictures 4.5 100 3.6 100 3.9666 100 3 100 100 100 3.8 Text 4.4 100 3.3 100 3.5666 100 1.8 100 1.6 100 1.5666 100 Colors 1.3 Wessels 36 % Europeans % % Total % 1 Funny 7 46.66 3 20 10 66.66 20 44.4 Strong 1 6.666 0 o 2 13.33 3 6.66 Clear 4 26.66 3 20 2 13.33 9 20 (} Americans ,-American Advertisements Question 2 Informative 3 20 2 13.33 (} 5 11.1 Sexy o o o () o 0 o o Family-oriented 8 53.33 2 13.33 10 66.66 20 44.4 Anxious o o o o o 0 o o Boring 3 20 5 33.33 2 13.33 10 22.2 Exciting 2 13.33 1 6.666 6 40 9 20 Old-fashioned 9 60 3 20 2 13.33 14 31.1 Sad o o o o o 0 o o Interesting 5 33.33 3 20 8 53.33 16 35.5 Relaxed 3 20 2 13.33 6 40 11 24.4 Weird 6 40 4 26.66 2 13.33 12 26.6 6.666 3 20 5 33.33 9 20 3 20 5 33.33 8 17.7 () o o 1 6.666 o o 0 0 2.22 26.66 o o 1 4 4 8.88 Confusing Modern o Work-related Weak Stupid 3 20 5 33.33 2 13.33 10 22.2 Likable 6 40 3 20 10 66.66 19 42.2 o o 0 o o (} 2 4.44 2 1 o o o o 2 1 6.666 1 6.666 3 o o 3 20 1 6.666 4 8.88 4 4 26.66 4 26.66 4 26.66 12 26.6 5 5 33.33 5 33.33 5 33.33 15 33.3 6 4 26.66 2 13.33 5 33.33 11 24.4 1 6.666 1 6.666 1 6.666 3 6.66 7 Average 3 Correct Incorrect 4 Text 4.267 4.933 5.133 14 93.33 12 80 9 00 35 77.7 1 6.666 3 20 6 40 10 22.2 5 33.33 4 26.66 2 13.33 11 24.4 Symbol 1 6.666 o o () 0 0 2.22 o o o 1 Product o o o o Illustration 9 60 10 66.66 13 86.66 32 71.1 Other o o o o 1 6.666 o 0 1 2.22 3 20 2 13.33 5 11.1 Silverware 12 80 11 73.33 10 66.66 33 73.3 Kid's Books 2 13.33 o o 3 20 5 11.1 Other 1 6.666 1 6.666 o 0 2 4.44 13 86.66 12 80 8 53.33 33 73.3 2 13.33 3 20 6 40 11 24.4 5 Women 6 Scroll Banner o o o o 1 6.666 1 2.22 7 Yes 15 100 15 100 15 IOO 45 100 No o I) o () o o 0 0 3.9 100 4.4 100 4.7 IOO 4.3333 100 Text 2.2 100 3.2 100 3.9 100 3.1 100 Colors 1.1 100 2 100 1.4 100 1.5 100 Other - Asians 8 Pictures Wessels 37 Americans ..-..:\mericanAdvertisements Question 3 Europeans % Asians % Total % 15.5 1 Funny 4 26.66 1 6.666 2 13.33 7 Strong 6 40 2 13.33 8 53.33 16 35.5 13 28.8 Clear 4 26.66 6 40 3 20 Informative 7 46.66 5 33.33 3 20 15 33.3 6.666 3 20 () 4 8.88 o o o 80 32 71.1 Fami Iy-oriented () o 0 o 0 0 Anxious <) 60 11 73.33 12 Boring 2 13.33 2 13.33 0 o 4 8.88 Exciting 5 33.33 9 60 10 66.66 24 53.3 Old-fashioned 1 6.666 0 o () Sad 1 6.666 0 o 0 o o 1 2.22 Interesting 9 60 4 26.66 7 46.66 20 44.4 Relaxed () o 0 o 0 o o o Sexy 2.22 Weird 5 33.33 9 60 11 73.33 25 55.5 Confusing 2 13.33 6 40 8 53.33 16 35.5 Modern 6 40 8 53.33 9 60 23 51.1 Work-related () () o o 0 Weak () 1 6.666 o o 0 () o o 1 2.22 Stupid 4 26.66 6 40 8 53.33 18 4() 6 40 4 26.66 5 33.33 15 33.3 1 o () 3 20 1 6.666 4 8.88 2 2 13.33 2 13.33 o o 4 8.88 3 3 20 3 20 2 13.33 8 17.7 4 26.66 12 26.6 Likable 2 4 4 26.66 4 26.66 5 5 33.33 1 6.666 3 20 <) 20 6.666 2 13.33 4 26.66 7 15.5 1 6.666 1 6.666 2 4.44 6 7 Average 3 Correct Incorrect () o 4 4.6 3.267 15 100 14 93.33 10 66.66 39 86.6 o o 1 6.666 5 33.33 6 13.3 7 46.66 6 40 5 33.33 18 40 Symbol 3 20 3 20 7 46.66 13 28.8 4 Text Product o o o o 0 o 0 o Illustration 5 33.33 6 40 3 20 14 31.1 Other o () o o 0 o 0 o 5 Cursing 12 80 6 40 3 20 21 46.6 Cross, Number, et o 20 5 33.33 8 17.7 () o o 3 Don't Know 4 26.66 7 46.66 11 24.4 3 20 2 13.33 0 o 5 11.1 2 13.33 3 20 3 20 8 17.7 Anger 13 86.66 11 73.33 9 60 33 73.3 Fear o o 1 6.666 3 20 4 8.88 7 Yes 15 100 15 100 14 93.33 44 97.7 No o o o o 1 6.666 1 2.22 8 Pictures 4.2 100 4 100 3.7 100 3.9666 100 Text 3.1 100 3.2 100 3.9 100 3.4 100 Colors 2.7 100 1.6 100 1.2 100 1.8333 100 Other 6 Pain - % Wessels 38 Americans ..-J:uropean Advertisement: Question 1 % Asians % Total % 0 o 4 26.66 3 6.66 2 Strong 7 46.66 9 60 5 33.33 Clear 3 20 4 26.66 1 6.666 11 24.4 2.22 lnformative 1 6.666 6 40 0 o 13 2~.8 Sexy 4 26.66 2 13.33 6 40 12 26.6 Family-oriented o o 0 o 0 o o o Anxious 7 46.66 6 40 4 26.66 17 37.7 Boring o o 1 6.666 2 13.33 3 6.66 Exciting ~ 53.33 10 66.66 6 40 24 53.3 Old-fashioned o o o o 0 o o o 0 o o 0 Sad o o Interesting 4 26.61'> 6 40 3 20 13 28.~ Relaxed 1 6.666 0 o 2 13.33 3 6.66 Weird 9 60 2 13.33 9 60 20 44.4 Confusing ~ 53.33 1 6.666 4 26.66 13 28.8 Modem 2 13.33 7 46.66 9 60 1~ 40 Work-related o o o o o o o o o o 0 0 Weak o o 0 0 Stupid 7 46.66 2 13.33 4 26.66 13 28.8 2 3 Correct () 3 20 8 53.33 5 33.33 16 35.5 2 13.33 o o 1 6.666 3 6.66 2 4 26.66 1 6.666 1 6.666 6 13.3 3 1 6.666 2 13.33 3 20 6 13.3 4 2 13.33 4 26.66 4 26.66 10 22.2 5 5 33.33 4 26.66 2 13.33 11 24.4 6 o o 4 26.66 3 20 7 15.5 1 6.666 o o 1 6.666 2 4.44 3.533 14 Incorrect 4 Text 0 1 7 Average 2 Symbol 4.2 4.533 93.33 15 100 14 93.33 43 95.5 6.666 o o 1 6.666 2 4.44 13.33 5 33.33 1 6.666 8 17.7 6.666 o o 0 o 1 2.22 Product 11 73.33 ~ 53.33 12 ~O 31 6~.~ Illustration 1 6.666 2 13.33 2 13.33 5 11.1 Other 5 Rock Music - Europeans 1 Funny Likable - % 13.33 o o 1 6.666 0 o 1 2.22 10 66.66 2 13.33 6 40 18 40 Rebellion 3 20 12 80 5 33.33 20 44.4 Death 2 13.33 o o 3 20 5 11.1 Other o o 1 6.666 1 6.666 2 4.44 6 Company 10 66.66 2 13.33 6 40 18 40 Warning 5 33.33 13 86.66 6 40 24 53.3 Other o o o o 3 20 3 6.66 1 6.666 8 53.33 1 6.666 10 22.2 7 Yes No 14 93.33 7 46.66 14 93.33 35 77.7 4.6 100 3.3 100 4.2 1 DO 4.0333 100 Text 2.2 100 4.2 1 DO 3.9 100 3.4333 ., 00 Colors 1.5 100 1.9 100 2.3 100 1.9 100 8 Pictures Wessels 39 _ European Advertisement: Question 2 1 Funny % Europeans % Asians % Total % 6 40 4 26.66 7 46.66 17 37.7 Strong o o 1 6.666 0 o 1 2.22 Clear 2 13.33 6 40 3 20 11 24.4 Informative 1 6.666 7 46.66 2 13.33 10 22.2 Sexy o o 0 o 0 o o o Family-oriented 10 66.66 12 80 13 86.66 35 77.7 Anxious o o 0 o 0 o o o 15.5 Boring 1 6.666 4 26.66 2 13.33 7 Exciting 3 20 1 6.666 2 13.33 6 13.3 Old-fashioned Y 60 6 40 7 46.66 22 48.8 Sad o o 0 o () o o o lnteresting 1 6.666 5 33.33 9 20 3 20 Relaxed 5 33.33 7 46.66 4 26.66 16 35.5 Weird 3 20 1 6.666 2 13.33 6 13.3 Confusing 4 26.66 3 20 1 6.666 8 17.7 Modern 13.33 () 2 4.44 1 6.666 () o o 1 2.22 Weak () o o o 2 Work-related o o 20 3 6.66 1 6.066 o o 3 Stupid o o 7 46.66 8 17.7 Likable 6 40 7 46.66 5 33.33 18 40 o o o o o o 1 6.666 1 2.22 () o o 0 0 3 2 13.33 3 20 3 20 8 17.7 4 4 26.66 4 26.66 3 20 11 24.4 5 4 26.66 5 33.33 4 26.66 13 28.8 6 4 26.66 2 13.33 4 26.66 10 22.2 1 6.666 1 6.666 1 6.666 3 6.66 2 1 2 - 7 Average o 4.866 4.866 4.6 12 80 13 86.66 11 73.33 36 80 3 20 2 13.33 4 26.66 9 20 o o 5 33.33 1 6.666 6 13.3 Symbol 3 20 1 6.666 6 40 10 22.2 Product 5 33.33 1 6.666 3 20 9 20 Illustration 7 46.66 8 53.33 5 33.33 20 44.4 Other o o o o 1 6.666 1 2.22 3 Correct Incorrect 4 Text 5 Grandfather 5 33.33 4 26.66 3 20 12 26.6 Wisdom 3 20 5 33.33 10 66.66 18 40 Old 7 46.66 5 33.33 1 6.666 13 28.8 Other o o 1 6.666 1 6.666 2 4.44 6 Youth 12 80 10 66.66 8 53.33 30 66.6 Openminded 3 20 5 33.33 6 40 14 31.1 Other o o o o 1 6.666 1 2.22 1 6.666 8 53.33 1 6.666 10 22.2 7 Yes - Americans No 14 93.33 7 46.66 14 93.33 35 77.7 8 Pictures 4.5 100 3.8 100 3.6 100 3.9666 100 Text 2.6 100 3.5 100 4.3 1 DO 3.4666 100 Colors 1.5 100 2.4 100 1.3 100 1.7333 100 Wessels 40 European Advertisement: Question 3 Americans Europeans % Asians % Total % 1 Funny 1 6.666 o o 2 13.33 3 6.66 Strong 0 o 1 6.666 3 20 4 8.88 Clear 6 40 7 46.66 5 33.33 18 40 Informative 2 13.33 3 20 1 6.666 6 13.3 Sexy 3 20 2 13.33 0 o 5 11.1 Family-oriented 0 1 6.666 4 26.66 5 11.1 Anxious 0 o o o o 1 6.666 1 2.22 Boring 3 20 2 13.33 5 33.33 10 22.2 Exciting 3 20 4 26.66 2 13.33 9 20 Old-fashioned 7 46.66 6 40 3 20 16 35.5 Sad 0 o o o 0 o o o Interesting 5 33.33 7 46.66 9 60 21 46.6 Relaxed 8 53.33 6 40 7 46.66 21 46.6 Weird 1 6.666 o o 13.33 3 6.66 Confusing 2 13.33 3 20 2 4 26.66 9 20 Modern 1 6.666 2 13.33 4 26.66 7 15.5 Work-related 0 0 o o o o o o 0 Weak o o o 6.666 1 2.22 Stupid 2 13.33 1 6.666 1 6.666 4 8.88 Likable 8 53.33 7 46.66 9 60 24 53.3 0 o o o 0 o o 6 13.3 2 0 o o o o o o 3 3 20 2 13.33 1 6.666 4 2 13.33 4 26.66 2 13.33 8 17.7 5 3 20 5 33.33 6 40 14 31.1 6 4 26.66 3 20 3 20 10 22.2 7 3 20 1 6.666 3 20 7 15.5 210 Average 3 Correct 5.133 4.8 14 93.33 15 1 6.666 o o Symbol 1 6.666 o Product 4 26.66 1 Illustration Incorrect 4 Text () 5.333 100 14 93.33 43 95.5 o o 1 6.666 2 4.44 6 4{) 1 6.666 7 15.5 o 1 6.666 2 4.44 6.666 7 46.66 12 26.6 10 66.66 8 53.33 6 4{) 24 53.3 Other () () 1 6.666 () 0 1 2.22 5 Strength 1 6.666 2 13.33 4 26.66 7 15.5 Wealth 6 40 5 33.33 4 26.66 15 33.3 Long lasting 8 53.33 6 40 7 46.66 21 46.6 Other () o 2 13.33 o 0 2 4.44 6 Art 8 53.33 5 33.33 6 40 19 42.2 Beauty 5 33.33 7 46.66 6 40 18 40 Women 2 13.33 3 20 3 17.7 2 13.33 8 53.33 13 86.66 7 46.66 14 7 Yes - % No 20 8 6.666 11 24.4 93.33 34 75.5 8 Pictures 4.2 1110 4 100 3.7 lOO 3.9666 100 Text 3.1 100 3.2 100 3.9 100 3.4 100 Colors 2.7 100 1.6 100 1.2 100 1.8333 100 Wessels 41 Table 1 Question 1: What words best describe your feeling toward the advertisement? Asian 1 Funny Strong Clear Informative Sexy Family-oriented Anxious Boring Exciting Old-fashioned Sad Interesting Relaxed Weird Confusing Modem Work-related Weak Stupid Likable - A A 2 AN A A A A A American 1 2 AN A N NE N A A AN 3 3 N AN E N E A A A N A N AE AE E A N AE N E N A AE A E A A N NE NE E A A N N E N A AE N E A N A A N A A N E AN AE European 1 A E E E A 3 A E E A N A E A N NE A E A N E NA E AE AE A NA NA AE A 2 A N E N A A A N=North Americans N, E, or A indicate that group checked feeling 3 or more times than other groups. E=Europeans When two groups' ratings are 3 or more greater than the other, A=Asians the group with the largest number is listed first. Wessels 42 - Table 2 Question 2: What is your overal rating of the advertisement? IMean rating Asian 1 A 2 A I I 3 A I I 3 AN 1 E I 2 I I 3 I E=Europeans When two groups' ratings are 0.7 or more greater than the other, A=Asians the group with the largest number is listed first. Question 3: What product in your opinion in being advertised? Asian Correct Incorrect American European 3 1 2 3 A A N NE NE NE EN AE A A 1 - I European N, t, or A show group's rating was at least + 0.7 points than another group. N=North Americans - I I American 1 2 NA I A 2 1 2 3 N=North Americans N, E, or A show at least 3 more persons answered than another group. E=Europeans When two groups' answer 3 or more correct/ incorrect than the other, A=Asians the group with the largest number is listed first. Wessels 43 Table 3 Question 4: What first attracted your attention in the advertisement? Text Symbol/ Icon Product Illustration Asian 1 A N 2 A 3 A American 1 2 A N A 3 A N EN NE A E European 1 2 E E A N AN E 3 E AN N N=North Americans N, E, or A indicate that at least 3 more persons answered than another group. E=Europeans When two groups' answer 3 or more than the other, A=Asians the group with the largest number is listed first. Question 7: Do you understand the text of the advertisement? Asian - American 1 2 3 Yes A A No NE NE European 1 2 3 A E E E NE NA NA AN 1 2 3 N=NorthAmericans N, E, or A indicate that at least 3 more answered "yes/ no" than another group. E=Europeans When two groups' answer 3 or more "yes/ no" than the other, A=Asians the group with the largest number is listed first. Wessels 44 Table 4 Question 8: How important are the following to your understanding and liking of the advertisement? Pictures Text Colors - Asian 1 EN AE AE 2 N AE E 3 A N American 1 2 N A E AE E Eur<T~an 3 A N 1 NA EA A 2 N AE E 3 A N N=North Americans N, E, or A mean that group's average was at least 0.7 points higher than another. E=Europeans When two groups' ratings are 0.7 or more greater than the other, A=Asians the group with the largest number is listed first. ,,:rr 4 )'J1'1 .. :9I .... ~ II ~,. ,t,. • .. • t' -:V' WI n III M X P J .1!1I"J,l, l~' ,.. r I I t~ IS!. ',2: i~ IV1uf 1'( ....) .;, '1 t· I'll' . 1'>1" "'W, ,;'~tii~J'lr'.~JP:lIn\ \ to '"'ntl~f~,~f.'· - r· ... :ii. ./ :t.:. d ~:0 ?-t ." J. (J' flU ft/.J .... " ...... I .1,(;ft~~'J. 1S ~ .Ii llii !i2 '.".'1" .,. ~ !ol ~ Wessels 46 "' . .,;,'ft.~ t,",!.;ft~:;:>::"~ , . r, "','\. •...... t ' \ \ ', . • 4i' • \ \ \ I! .' .' . ·Slli; ~" \ (I"' ~·:1.t.j :',1', ti,l"~'; '~ ,~. •. ,'. . : .1'. l·t , 'I'j ,!",~.- ,'I i ,'I "1,1 '.' ; ,:..!,'1j·1fl1:,'·,1 'I,,, ::"1 '~'" ~,,,,, ',',/,' :1.' .f tt,.: . • b ,~!! '1'. 'i .. 1"1 " . '/ , .,Ijl\\ "'," ", .. ""I~ ,'q ','I, If:: I.'I!]:> ~, '~") 11"'11'.' :'''I'J\plll ':l\l',"I~ 'h/~I!.:"", ',' " 11'1'-": ,~)\ ~ 0.,' " ' , ~I I '~l, ~I' ,I,,", ""I'U" r - - - - - - - - - - - - - - - ------ sels 47 .,.. . ~' ..- · .• • ~ • •, • .II " • - ~ lit .~ ~l~ -. • • •• • • .. · ,.. •• • · '~ .. " f • : t ~ , .. •. ill' • "J t . ., • • 4' , , ,..• lot • • .. I • • .• J ~ -, • . • tI •• - - Wessels 48 Wessels 50 I EG-Gesundheitsminister: Rauchen gefahrdet die Gesundheit. Der Rauch einer Zigarette dieser Marke enthalt: 0,7 mg Nikotin und 9 mg Kondensat (Teer). (Durchschnittswerte nach ISO) • ..d ¥ .~'1 J I \, , 4 .PA4._' 4CW t .;UMW' UP p ... Wessels 53 - rr-T;71l:r6~"""'-- Wessels 54 - RESOURCES Alexander, Monty and Max Burt. "Big talk, small talk: BT's strategic use of semiotics in planning its current advertising." Journal of the Market Research Society. April 1995, v. 37, n. 2, p. 91-103. Bell, Emily. "The deconstruction industry: Advertising." The Observer. May 30, 1993, n. 10520, p. 37. Berger, Arthur Asa. Signs in ContemPQrary Culture: An Introduction to Semiotics. Longman: New York, 1984. Chandier,Daniel. Semiotics for Beginners. Internet (http://www.aber.ac .dgc/semO 1.html#Top). Accessed 9/23/96. "'Crafty Advertisers': literary versus literal deceptiveness." Journal of Public Policy & Marketing. Spring 1992, v. 11, n. 1, p. 72-82. 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