25th Sunday in Ordinary Time September 19, 2015 4 PM Vigil Liturgy J.A. Loftus, S.J. Many preachers, I’m sure, will focus today on the mimetic jealousy of the disciples that has them bickering among themselves about who was the highest, the brightest, the holiest. There is lots of good homily material here! But I admit that I was distracted by the end-story, the bit about the child and Jesus. Some version of the conclusion of today’s gospel passage is included in all three synoptic gospels (Luke 9: 46-48; Matthew 18: 1-5; and today’s gospel, Mark: 9: 4648). They all have to do with a child or children being held up as being the ones who truly understand God’s reign. Children were important to Jesus; they had something important to teach the disciples and all adults. Hundreds of paintings down through the centuries, from Rembrandt to Henry Holiday, the famous stained glass window artist, have depicted Jesus blessing or holding-up children. What do you suppose is the “lesson” children teach best, according to Jesus? Pope Francis was puzzled by the same question a few months ago at one of his general audiences in the Vatican (March 18, 2015). This might have been the audience where there were many children present. You may have seen the video when one little boy came forward to greet the Pope, pulled on his pectoral cross and then proceeded to sit with him on his chair. In fact he sat in the Pope’s chair for the whole time Francis was speaking at the podium. He did not want to get up even at the end. Francis, as is his usual custom, went “off-script,” for a bit. He said, pondering our question about what is it about children and God (and I will quote him at some length): “God has no difficulty in being understood by children and children have no trouble in understanding God. It isn’t by chance that in the gospels, Jesus speaks beautiful and strong words about ‘the little ones.’ This term indicates all persons who depend on the help of others, particularly children. Children, therefore, are a treasure for humanity and for the church because they constantly remind us of the necessary condition for entering into the Kingdom of God: that we must not consider ourselves self-sufficient, but always in need of help, of love, of forgiveness.” 2 Jesus may have used children so often in the gospel stories precisely because: first, children rarely get so self-absorbed that they forget how much they need help negotiating their new and fascinating worlds. And second, when children do need help, they can be terribly insistent about giving voice to their needs. They just shout, or stamp their feet, or cry—usually loudly, and sometimes even in church. Contrast these crying children with the rather complete selfabsorption of today’s disciples arguing with each other about whose “best.” They seem so self-sufficient. And self-sufficiency, Jesus chides, is completely antithetical to God’s reign. How often elsewhere does Jesus say to his disciples (and to us): ask and you shall receive; knock—even pound—on the door, and it will be opened; seek and you shall find. There is a beautiful immediacy about a child’s insistence. “It’s here and now and I want it,” they say. Their knowledge of their own personal neediness is always front and center. We adult disciples spend a great deal of time and psychic energy pretending to anyone who will listen that we are not so needy. “I’d rather do it myself!” is an all too often mantra for modern folk. “I’ll make 3 myself holy!” And Jesus, once again, “places a little child in our midst.” And Jesus needs to say nothing more. St. Ignatius, on his journey through Manresa, makes much of the same point in his Spiritual Exercises. Before each and every prayer experience, Ignatius says persons should recognize what they need and ask God each and every time for exactly what is their deepest desire, their deepest want, and deepest need. Maybe we all need to listen more often with children. Maybe we need to learn something from them, as Jesus suggests. Most of us still have a lot to learn about God’s Kingdom and God’s reign. There is a beautiful song in Stephen Sondheim’s musical “Into the Woods.” It’s called “Children will listen.” Maybe Jesus says to us today, “But will you listen to the children?” Can we learn just how much we, too, still hurt? We still need help? We, too, still need love. We, too, still need forgiveness. Those parts of us never really grow up. Peace! 4