SUNDIATA AND THE MANDINKAS PRESENTATION OVERVIEW Goal:t To explain the recurring theme of destiny that highlights the importance of religion in the Mandinka Society. Agenda: • Background of the Mandinka people. • Background of Sundiata. • Information on Religious practices. • Examples of destiny presented in the text THE MANDINKAS Mandinkas were mainly in West Africa Mandinka Mande Bambara Mandingoes Maninka Manding (Lindsey) THE MANDINKAS The Mandinka people: -Population: 2 million -Language Family: Niger-Congo Language Family -Primarily Islamic (99%) -Location: In between the Sahara Dessert and the tropical forest (Atlantic Ocean) -Descendants of Mali Empire -Founded by Sundiata in 1235 -Originated in Western Sudan -Economy: Agricultural (peanuts, maize, rice, millet) (Lindsey) SUNDIATA : AN EPIC OLD MALI Most likely originated in the 14th Century Numerous translations and versions Quasi-historical basis PLOT SUMMARY Prophecy of the Great Lion Child Birth of Sundiata Keita Ascension of Dankara Keita Exile The Sorcerer King The Final Battle Fulfillment of the Prophecy THE BAMBARA RELIGION “Religion is the way of life” (Khapoya 43). Spirits • Jinnis • Nature • Wraiths Faro The Ancestors The Elders Sorcerers (Niane xii) THE RECURRING THEME OF DESTINY HIGHLIGHTS THE IMPORTANCE OF RELIGION IN THE MANDINKA SOCIETY The King uses soothsayers to understand his destiny, He wants to be sure he has a chance to become powerful: A hunter/soothsayer said, “I see two hunters coming to your city; they have come from afar and a woman accompanies them. Oh, that woman! She is ugly, she is hideous, she bears on her back a disfigured hump… but mystery of mysteries this is the woman you must marry, sire, for she will be the mother of him who will make the name of Mali immortal forever” (Niane 5). AND SO HE DOES: “The king considered her for a moment, then the handsome Maghan turned away… the griot understood all the sovereign’s embarrassment” (Niane 7). Firmly decided To celebrate a marriage with religious rights. “Nare Mahgan [the king] determined to solemnize his marriage with all the customary formalities so that no one could dispute the rights of the son to be born to him” (Niane 9). EXILE AND GROWTH “Sassouma Berete thought herself victorious because Sogolon and her children had fled from Mali. Their feet plowed up the dust of the roads. They suffered the insults which those who leave their country know of. Doors were shut against them and kings chased them from their courts. But all that was part of the great destiny of Sundiata” (Niane 28). “To be banished from one’s group, for any reason, was to have one’s life hang in the balance, to be at high risk. One simply could not survive on one’s own” (Khapoya 37). WORKS CITED PAGE Khapoya,Vincent B. "8." The African Experience: An Introduction. 2nd ed. Kinshasa: Prentice Hall, 1998. Print. Lindsey, Fred. “Mandinka.” Encyclopedia of the World Cultures Supplement. 2002. Encyclopedia.com 3 Nov. 2015 Niane, Djibril. Sundiata: An Epic of Old Mali. Comp. Djeli Mamoudou Kouyate. Rev. ed. Kinshasa, Democratic Republic of the Congo: Pearson Longman, 2006. Print. THINGS YET TO BE COMPLETED Full citations, guys can you please send me the links to the photos you used so I can cite them. I think a quote after the presentation overview slide would be nice. One font throughout, and what font size is perfect.