Taoism The Great Tao flows everywhere. It may go left or right All things depend on it for life. and it does not turn away from them. It accomplishes its task, but does not claim credit for it. It clothes and feeds all things but does not claim to be master over them. Tao Te Ching, Lao Tzu and Chuang Tzu Origins of Taoism The origins are ancient, dating back to the time of Conf ucius: 551-479. Taoism’s beginnings are shrouded in mystery. It is not certain whether the founder of Taoism, Lao Tzu, ever actually existed. There are accounts, however legendary, about Lao Tzu Lao Tzu Born in 604 B.C. E., his name means “old master.” He was conceived by a shooting star. When his mother gave birth to him, he was already eighty two years old, a wise man with flowing white hair. He worked as a government archivist. Eventually, he became disinchanted with the corruption of government. He left his town after taking three days to write down his words of wisdom, The Tao Te Ching. Lao Tzu Lao = Old/ Venerable / Tzu = Master The Tao Te Ching Authored by Lao Tzu, it is Taoism’s foundational text. It is 81 short chapters, dating back to the 3rd. century, b.c.e. It contains many paradoxes and profound teachings on living in harmony with nature. Those who know do not speak; Those who speak do not know. Chuang Tzu Taoism’s second founder seems to have lived from 369 to 286 b.c.e. The Chuang Tzu, his text, is as important as the Tao Te Ching but not as well known. He is known for his humor, profound lessons and stories. The central theme of his work is the relativity of things: “Who is to say, it asks, exactly what is good, what ought to be done, or even who we are, when answers to such questions are so dependent on particular circumstances? The Philosophy of Tao Tao is both the ultimate source and principle of order in the universe. Tao has two components, yin and yang. Taoism regards moral values as relative and avoids absolute moral judgments. Taoism literature says nothing about the afterlife and depicts death as one of nature’s transformations from one state to another. Humans are part of the grand harmony of nature and to live in accord with the Tao is the only way to thrive. Yin and Yang Traits of Yin and Yang Yin Negative Passive Feminine Earthly yang Positive Active Masculine Heavenly Virtues in Taoism Wu-wei = primary virtue and means “non-action.” To practice wu-wei is to be so perfectly in harmony with nature that its energy infuses and empowers the individual. Humility and noncompetition Naturalness and naturalism Nonaggression and passive rule Nothing in the world is softer than water, Yet nothing is better at overcoming the hard and strong. This is because nothing can alter it. That the soft overcomes the hard And the gentle overcomes the aggressive is something that everybody knows But none can do themselves. Therefore the sages say: The one who accepts the dirt of the state Becomes its master. The one who accepts its calamity Becomes the king of the world. Truth seems contradictory. (Ch. 78, trans. Muller) Other Taoist Values Rejection of self-assertiveness and competition – “Standing on tiptoe you are unsteady” (24) Avoidance of aggression – “If you want to grab the world and run it/I see that you will not succeed” (29) Naturalism, naturalness, simplicity Relativity