CHAPTER 2 Political Theory and Political Beliefs

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Chapter 3 – Liberalism Part I

Classical Liberalism

Places the “ highest value on individual freedom ” and posits that “ the role of government should be limited ”

Stresses limited government & “ laissez-faire ” economy

Equality before the law, but no attempt to create actual equality of condition (this would come later)

John Locke was the first classical liberal

Extended Hobbes ’ s theory of the social contract

Locke argues that the King, who previously ruled by the divine right theory of monarchy, had no legitimacy to rule without the social contract

By today ’ s standards, Locke was a classical liberal and represents a more traditional approach

Radical at the time

The Protestant Reformation

Martin Luther (1483-1546) initiates the Protestant reformation against the Roman Catholic Church by tacking his 95 Theses to the Wittenberg Church in

1517

Protested the sale of indulgences for the benefit of the Catholic Church

Protested general corruption in the Church and called for Reform, not Tolerance

Called on a certain degree of individual conscience and thought

Never intended to recommend freedom of religion

Protestant Reformation (con

t)

Jean Calvin (1509-1564) developed a theocratic government in Geneva based on the Reformed Church.

Also did not intend to promote freedom of religious practice

Did encourage that one consult one ’ s individual conscience – in an effort to understand and practice scripture according to Reform Protestantism

Thomas Hobbes (1588-1679) (A proto- liberal)

Before government, people lived in a “ state of nature ”

Although people are generally rational, they are also selfinterested, in Hobbes ’ s view

Conflicts are inevitable

For Hobbes, the state of nature is “ solitary, poor, brutish, nasty, and short ”

Social Contract Theory : To exit the State of Nature, people agree to a social contract with the sovereign

People give up some freedoms and allow the sovereign to have power over them in return for protection from the “ war of all against all ” in the state of nature

People invest authority in the sovereign to rule in order to prevent chaos, war, and divisiveness.

Thomas Hobbes (1588-1679) (A proto- liberal)

Although the purpose of Leviathan was to derive a new method of giving legitimacy to the Monarch , his premises were proto-liberal:

The monarch ’ s legitimacy comes from the people, not from the power of divine right

He used a state of nature argument to set up a new contract theory

King is justified only by the consent of the people

But the King is given absolute sovereignty

Limited government would have to await Locke ’ s

2 nd Treatise

John Locke (1632 – 1704)

People are rational with inherent natural right to life liberty and property (John Locke, The Second

Treatise of Government )

Also emphasized a right to revolution: the ruled may resist a monarch that deprives them of the rights to life, liberty, and property

One of the most important foundational thinkers for the U.S.

• Strongly influenced Tom Paine and others who justified the

American Revolution on distinctly Lockeian grounds

• Declaration of Independence is a Lockeian document (articulates the right to “ life liberty, and the pursuit of happiness ”

Jean-Jacques Rousseau (1712-1778)

First promoted the idea of the “ noble savage ”

Was a Social Contract Theorist, along with Hobbes and Locke

Polar opposite of Hobbes on Human Nature:

People are inherently cooperative and peaceable

Believed that humans would be happier in a state of nature, but that it is unrealistic

Social life and institutions “ corrupt ” people – cause them to be vain, acquisitive, and overly competitive

The environment overcomes our inherently cooperative and peaceful human nature

Tried to design a social contract that would bring out our naturally good nature

Thomas Hobbes, Leviathan (published 1651)

In the 8 th ed, Hobbes is Reading 3.10 – please read pages 57-59 only

In the 9 th ed, Hobbes is Reading 3.11 – please read pages 60-62 only

When can man have productivity rather than strife?

W hen there is “a power able to over-awe then all”

(p. 57 right column in 8 th ed./p. 60 right column in 9 th ed.

)

What does he think are the 3 main causes of conflict?

Competition, Diffidence, Glory (p. 57 bottom rt & p. 58 top left in 8 th ed.)

( p. 61 top left in 9 th ed.

)

How does Hobbes describe life in State of Nature?

“There is no place for industry… no arts, no letters, no society… & the life of man is solitary, poor, nasty, brutish & short (p. 58 left bottom in 8 th ed./ p. 61 left bottom in 9 th ed.)

Note the requirement of a “ common strong power ” (Leviathan ruler) for Hobbes ’s political philosophy (p. 59 left in 8 th edition/ p.

62 left in 9 th edition )

Reading 3.11/ Reading 3.12

: John Locke ’ s 2 nd Treatise of

Gov’t (1690) (8 th ed: pp. 68-77 only/ 9 th ed: pp. 71-79 only

)

How does Locke characterize the state of nature: as a place of liberty or constraint?

Is Locke an atheist or agnostic?

Is there a Law of nature?

What are the limitations of the state of nature?

Did the state of nature exist, in Locke ’ s view? If so, how and where?

Topics on this slide are addressed in the section “Of the State of Nature ” (pp. 68-71 in the 8th/ pp. 71-74 in the 9 th )

Locke

s 2

nd

Treatise of Government (con

t)

Why is property so crucial for Locke

s political theory? (pp. 71-72/ 74-75 )

What confers ownership on a person, for

Locke (p. 72/ 74 )

Is there a limit to how much property one may “engross,” or can one acquire as much as one wishes? (p. 72 bot rt/ 76 top lft )

Locke

s

2

nd

Treatise of Government (con

t)

What are the 3 essential natural rights of people? (p. 76 bot left/ pp. 79 bot right )

What is the 4 th natural right (76 mid lft/ 79 bottom right onto p. 80 )

What justifies revolution in Locke ’s view?

Policy slip ups, mismanagement, high crimes

& misdemeanors, or something more? (p. 77 rt/ p. 80 rt )

Thomas Paine

s

Common Sense

(Reading 3.12 in 8 th / Reading 3.13 in 9 th )

Thomas Paine ’ s Common Sense invoked

Locke ’ s articulation of a right to revolution, in the situation where a people were deprived their natural rights. Paine ’ s argument:

Virtual Representation in the House of

Commons was a violation of natural rights

Was more radical than Locke: believed that monarchy could not safeguard liberty

Mocked and rejected the pretensions and ineffectuality of aristocracy

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