Olafur Eliasson is a contemporary Danish installation artist who currently produces works that manifest his particular interest in science and provide an immersive environment for the viewer. On the screen is a video providing a quick glimpse into some of the featured pieces in Eliasson’s “Take Your Time” exhibit at the San Francisco Museum of Modern Art in 2008, which should give you an idea of the immersive interactive environments he is known for. The exhibit is a compilation of 18 works that he created between the years of 1993 and 2007. Eliasson’s work appears to be on the forefront of contemporary installation art, however the works themselves cannot hide the fact that many of his ideas stem from past traditions in art. Despite being forward thinking Olafur Eliasson’s “Take Your Time” is rooted in the intellectual nature of the minimalist movement by subscribing to their principle doctrines in his installation pieces. I will demonstrate these parallels between Eliasson’s “Take Your Time Exhibit” and his predecessors, the minimalists, by delving into the formal, contextual, and conceptual aspects of his work to recognize the cues Eliasson takes from past artists. Minimalism came into being in defiance of the Abstract Expressionist movement, with characteristics like absolute simplicity, devoid of decoration, placing focus on the object itself, and rejection that the work is autonomous to the environment. Minimalists were prominent in mostly the 1960s and 70s with only a few artists continuing on in later decades. Artists never functioned as an official organized group but nevertheless artists produced pieces with synonymous styles and theories. Eliasson’s ideas about the formal elements in his work fall right in line with the minimalist tradition of using industrial materials. The main feature incorporated in Eliasson’s pieces and the minimalists is their use of industrial materials. On the screen is Tony Smith’s Die of 1962 which includes six huge six-by-six plates of steel. Donald Judd’s works were made of materials like iron, brass, stainless steel, aluminum, and wood. Robert Morris had a penchant for felt, while Dan Flavin’s whole design was just fluorescent tubes. Likewise Eliasson exhibits a preference for materials like stainless steel, mirrors, wires, and bulbs. Beauty of 1996, the picture on the screen consists of simply a spotlight, hose, motor, nozzle, and wood. All of these industrial materials are commonly found at the local Home Depot or home supply store. These types of materials lack the ornament and decoration of the other art forms because they ordinarily serve more functional purposes. The deeper implications of this non-ornamental functional material choice is a more mechanical and constructed feel to the work instead of appearing meticulously worked over by the artist’s hand. This strategy introduces the idea of fabrication in the art and employing a team to help materialize the work. Pictured is Richard Serra’s Torqued Ellipses. To complete this piece his team searched all over the world for a steel fabricator that would attempt to build such a complex and unworkable piece. Richard Serra and his team dreamed up the models but required steel fabricators to actually produce the piece.i Serra would be involved only in the idea process and not the actual production of his own piece. This tactic was common amongst other minimalists who dealt with large industrial materials that required more experienced welding and building; or even in construction of oversized works, like Ronald Bladen’s X of 1968, pictured on the left or Tony Smith’s Smoke of 1967, pictured on the right. The utilization of industrial materials and the nature of constructed pieces completely removed the artist’s hand from the work. No details on the surface of the materials would lend itself to a particular artist. Eliasson not only took the minimalist idea of fabrication but also multiplied it exponentially to create a sort of super team that effectively helps in every aspect of the creation and conception. The picture on the screen gives a peek into his studio and creative laboratory. At Eliasson’s studio and headquarters in Berlin the artist employs thirty-five people. Those employees are responsible for helping create new ideas, setting up exhibits, contextualizing the work, and keeping Eliasson on the forefront of the 2 contemporary art scene.ii Eliasson’s hand is removed from the work for the same reason as the minimalists because both use ready-mades like steel and other functional materials. In the fabrication process both construct several ready-mades together to create the final work seen in Eliasson’s Multiple Grotto 2004, which is composed of stainless steel and mirrors. The embrace of such ready-mades, and prefabricated materials help to achieve that sense of construction and removal of the artist’s presence from the formal qualities of their work. Eliasson does not coincidentally share these common formal characteristics with the minimalist but embrace the same principle doctrines of industrial materials, fabrication, and loss of the artist’s hand. The connections between Eliasson and the minimalists go beyond just the formal elements but they share common theories about the contextual aspect of their works of art as well. Maurice Merleau-Ponty, the French philosopher, transcended generations affecting the minimalists, and currently Eliasson with his writing Phenomenology of Perception that ushered in this focus on perception & emphasis on the viewer.iii This philosopher led to artists staunchly promoting that the entire body plays a role in perception and how the presence of the body is essential to how one perceives a transpiring event. Robert Morris would advocate the Gestalt theory in his “Notes on Sculpture” in order to explain the viewer art interaction. The goal was to have an object in a confined space, forcing the viewer to confront the piece, seen in Morris’ Untitled 1969. (awkward) Morris surmised that the next reaction of the viewer would be to use their body as the standard of measurement to determine how large or small the object was in comparison to them.iv The viewer needed to take an active role in the piece. Eliasson feels the commentary or insight a person gains from being increasingly self-aware and cognizant of their experience is key, much like Robert Morris. Eliasson is not looking to solve anything but rather give the spectator more to think about, this is how Eliasson took perception beyond what the minimalists did. 3 The nature of Eliasson’s exhibits provide a much more immersive environment that heightens their sense of perception due to the involvement of more of the senses. This is 360 Degree Room of 2002, it is all about the sense of sight and paying close attention to how the eyes detects color. As the projector displays the various colors on the wall, the retina will respond from the affects of the changing color; resulting in the viewer seeing the complimentary color of the previous color displayed. Eliasson pushes beyond just an object but creates an environment that gives the viewers a more powerful bodily reaction. The attempt is to move away from just looking at the object but to focus solely on the perception. However it is not just about the bodily experience but integrated with what the viewer brings to the work in the way of past knowledge and preconceived notions; For the minimalists their pieces were not supposed to draw these types of conclusions. Eliasson specifically creates works that have a familiarity to them, situations that most people have encountered in their life outside of the museum walls. The purpose is to draw out these associations from the viewer and this is seen in the work Your Strange Certainty Still Kept from 1996 where water sprays from a tube being accentuated by a pulsating strobe light, which is imitating the commonplace occurrence of falling rain. Such experiences help the viewer draw conclusions about how they not only perceive the work but the bigger concept of how they perceive real life. For minimalist the perception of the work was very much an individual experience but with Eliasson it is collective. The other visitors in the space become a part of the exhibit as their bodies act as the canvas; this idea is seen in Room for One Color 1997. Eliasson baths the gallery space with monochromatic yellow lamps. This intense coloration forces the eyes to adjust because all of the color has been removed. The other people in the room help the viewer to realize how they perceive the mono-frequency lighting. People may look flat or could possibly make a person feel a greater sense of depth and a more acute awareness of the space. It isn’t just about the individual. It was first the minimalists who stressed 4 perception but in later years Eliasson would use those same contextual ideas as a jumping off point to arrive at his own personal ideology on the subject. Even though differences between Eliasson and the minimalists materialize conceptually, Eliasson still shares the fundamental similarity of simplicity. The minimalist artist Ann Truit said, “I’ve struggled all my life to get maximum meaning in the simplest possible forms.” Truitt sums up nicely the main objective of the minimalists and what Eliasson were trying to achieve—to say as much as possible with as little as possible. Playing again is the video of some of the installation pieces from “Take Your Time” to make evident the absence of complication. Both the minimalists and Eliasson’s simplicity was made clear through the formal characteristics and their desire to for their works to be expressive is evident through their contextual theories. This is the point where Eliasson’s ideas depart but build upon the minimalists in that Eliasson draws further connections with the art that the minimalists do not. Eliasson accepts his place within art history and does not cut himself off from the past. He embraces and utilizes ideas and materials used by past artists or movements. The obvious connection is minimalism but the influence of James Turrell, Buckminster Fuller, and many others can also be seen. Minimalists, on the other hand, wanted to abandon all previous art historical connections and wanted to be succinctly different than anything that had ever been created previously. Contextually Eliasson shares the same overarching goal of the minimalists but it is in the subset that the contemporary artists variance becomes apparent. Eliasson is in no way a pure minimalist, but he exhibits many key characteristics, inherent to the minimalist movement. Interesting how their ideas have been resurrected in contemporary art of today, specifically in Olafur Eliasson’s installation pieces. He shares the formal qualities of industrial materials, which repercussions lend itself to fabrication and absence of the artist touch. Eliasson’s ideas about phenomenology and experiencing art 5 are synonymous with the minimalists, as well as both parties taking a strong initiative for simplicity but. Scholars have yet to scrutinize his art beyond a simple review of this exhibit, “Take Your Time.” The hope with this paper is that more questions will be raised about Eliasson’s other influences and how they play a role in shaping his art, which will ultimately help determine his place and contributions in the art world. List of images 1. Video of exhibit 2. Tony Smith Die 1962* 3. Beauty 1993 4. Richard Serra Torqued Ellipses 5. Bladen’s X of 1968 6. Tony Smith’s Smoke of 1967 7. Eliasson Studio & headquarters picture 8. Olafur Eliasson Multiple Grotto 2004 9. Morris’ Untitled 1969 10. Olafur Eliasson 360 Degree Room of 2002 11. Olafur Eliasson Your Strange Certainty Still Kept 1996 12. Olafur Eliasson Room for One Color 1997 13. Video of “Take Your Time” 6 Bibliography Auping, Michael. "Sound Thinking." 43 (2005): 158-61. Batchelor, David. Movements in Modern Art Minimalism. Cambridge, England: Cambridge University Press, 1997. Battcock, Gregory. Minimal Art: A Critical Anthology. Berkeley: University of California Press, 1995. Beidler, Paul G. "The Postmodern Sublime: Kant and Tony Smith's Anecdote of the Cube." The Journal of Aesthetics and Art Criticism 53, no. 2 (Spring, 1995): pp. 177-186. Birnbaum, D. "Olafur Eliasson." Artforum 36, no. 8 (1998): 106-7. 7 Bock, Anja. "Olafur Eliasson: Blurring Spectacle and Critique." Art Papers 32, no. 6 (November/December, 2008): 22-7. 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