Rational Choice Sociology Lecture 2: The Explication of the Concept of Rational Action under Certainty and under Risk in the Rational Choice Theory Rational Choice under Certainty Differently from psychological theories of behavior RCT is formal, or logico-mathematical theory. As in many other logico-mathematical theories (e.g. geometry), the concept of rational action is defined in axiomatic way: X is rational action if (and only if) X satisfies (or corresponds, does not violates) axioms (1), (2), (3)... (n). Like statements of logical-mathematical theories, those of RCT are apriorical, i.e. not DIRECTLY related to empirical experience. If the observed behavior does not corresponds to axioms od RCT, ir means that it is irrational, not that RCT is false. Insofar as the behaviour of people sometimes (how often – open question) corresponds to RCT, RCT can work or be applied as empirical theory. When observed behaviour violates axioms of RCT, it serves as normative theory: as a background for identification of irrationalites in human behaviour (if you are not able to say what is rational to do in some situation, how you can distinguish “rational” from “irrational” behaviour)? Rational Choice under Certainty Why accept axioms? Self-evident statements (if you understand them, you “see” that they are true); they express our preanalytical intuitions (insights) about rationality Sufficient to derive (prove) theorems Preferences which satisfy (or correspond to) axioms are consistent. Rational behavior (behavior driven by consistent axioms) is consistent behavior. So the axioms are similar to rules of formal logic which describe conditions of consistent (not selfcontradictory) thinking. If somebody violates rules of logic, this does not refute formal logic, but means that that violator says selfcontradictory, absurd things Some theoreticians call RCT “logic of choice”; Vilfredo Pareto (famous Italian economist and sociologist) called rational action “logical action” Rational Choice under Certainty: Axioms Axioms of the RCT for choice under certainty describe formal properties of the preferences of an actor who can fully and truly foresee all outcomes of each alternative action. In such situation the choice among actions is equivalent to the choice between outcomes. (1) Reflexivity: xi ~xi Due to this equivalence “xi” can be read both “action xi” and “the outcome of an action xi”. “~” means “as good as”; “indifferent”; “>” means “better”. Reflexivity means the same as 1=1, A=A; i.e. “the value of xi= the value of xi” (2) Completeness: for each xi and xj from the feasible set, either xi ≥xj, or xi ≤xj, or xi ~ xj. xi ≥ xj means “xi is as good as or better than xj”; xi ≤ xj means “xi is as good or worser than xj”. (3) Transitivity: for each xi, xj, xk, if xi ≥ xj, and xj ≥ xk, then xi ≥ xk Rational Choice under Certainty: Definition If preferences of an actor satisfy axioms (1)-(3), then for each xi from feasible choice the utility function U(x) is defined which assigns for each xi an utility index ui. If preferences satisfy only axioms (1)-(3), then utility indexes are ordinal numbers (or utility is a variable measured at ordinal level): they mean simply the place of an action (or its outcome) from the worst to the best in the order of actor’s preferences. No mathematical operations with them make sense. To have consistent preferences means simply to able to arrange all alternatives of choice from the worst to the best. To choose rationally to choose the alternative with greatest or maximal utility index; i.e. to maximize utility. “Maximize the utility” means “choose the best”, or “optimize”. Utility in formal sense does not mean “pleasure”, “money” etc. The definition simply says simply that to “choose the best” means to have consistent preferences and act according to them or because of them Rational behavior = behavior caused or driven by consistent (ordered in the way described by axioms) preferences Some say : rational behaviour is simply “consistent behavior” (caused or as if caused by consistent preferences) Application of RCT in Economics: axiom of continuity When RCT is applied in (neoclassical) Economics, the definition of rational choice is supplemented by axiom (4) of Continuity There are two equivalent formulations: (4a): preferences are continuous, if for every x, y, z such that xi >yi > zi there exists combination of x and z (say, {xk,zk}) such that actor is indifferent between yi and {xk zk}): (4b): preferences are continuous, if for every xi and yi, such that xi>yi, there exists the quantity of y yk such that yk>yi and yk>xi i.e. preferences are continuous, if by increasing the quantity of the worser alternative one can reverse the order of preferences Why continuity axiom is important for Economics? If preferences are continuous, then utility indexes are cardinal numbers (=utility is variable, measurable at least at interval level). So, mathematical operations like addition or subtraction are possible One can express or measure the utility of one outcome by the utilities of other outcomes, i.e. to find out what is their price (some say economics are about things items that have price; only exchangeable things have prices; price is ratio of exchange ; for things to have prices money is not necessary; there are relative prices and monetary prices) If preferences doesn’t satisfy axiom (4), this means that they are discontinuous or lexicographic: in the feasible set, there are “priceless” goods such that an actor will not trade or barter for no matter how much large amount of other goods (including money). Do you have such “priceless goods”? Are there things that you will never do no matter how much other valuable goods will be proposed in exchange? If yes, your preferences are lexicographic! See for more: Norkus Z. Max Weber ir racionalus pasirinkimas. V.: Margi raštai, 2003, sk. 8 (pp. 255-268); sk. 15.3.1-15.3.2 (pp. 396-405) or Norkus Z. Max Weber und Rational Choice. Marburg: Metropolis Verlag, 2001 S. 288-302; 444-456. Application of RCT in (neoclassical) Economics: substantive assumptions Besides the axiom of continuity, application of RCT in (neoclassical) economics involves supplementing of 4 formal axioms by some substantive axioms, that transform RCT from purely formal logic of choice into empirical theory (1) Self-interest: actors are indifferent to the consequences of their choices for the welfare of other people (externalities). Assumption of self-interest is not a part of the definition of rational bevaviour in RCT. RCT doesn’t say rational behaviour=self-interested behaviour or self-interested consistent behavior. Pure or “thin” (See next slide) RCT says just that rational behaviour is consistent, i.e. driven by reflexive, complete, transitive and maybe continuous preferences but says nothing about their content. An altruist, if rational, also maximizes utility. How often people choose self-interestedly, and how often (negatively and positively) altruistically, is an empirical question. (2) Decreasing marginal utility (in the theory of consumer’s choice) (3) Decreasing marginal productivity (in the theory of producer’s choice, where the concept of production function is central concept) (4) Insatiability of consumer wants (5) Scarcity of resources (6) Specification what “utility” means. E.g., in the model of the behaviour of the producer in the competitive market: profit maximization. Central problem in (micro)economics: which allocation of scarce resources among alternative uses is optimal (maximizes the utility of an actor). In (rational) consumer choice theory: given the budget constraints and consumer wants (preferences), which allocation of the budget maximizes consumer’s satisfaction? In (rational) producer choice theory: under given prices for production factors and produced goods, capital and technology, what output to produce, with which inputs to produce and how much to produce to maximize the profit? “Thin” and “thick” concepts of rationality In the literature on the rational choice, one can find distinction between “thin” and “thick” concepts of rationality. Thin concept of rationality is formal, or logico-mathematical; it is defined only by conditions of consistency of the preferences and probabilistic beliefs (in the case of the choice under risk); Thick concept of rationality contains, in addition, more or less substantive assumptions about the content of the preferences Depending on character of these assumptions there are several ways to get “thick”concept of rationality (e.g. in neoclassical economics) Generally, applying RCT to explain empirical behavior, some assumptions about the content of preferences usually are made (=“thickening” of thin rationality). Importantly, the questions, which preferences are good, which bad doesn’t belong to RCT. It is the question of topics of ethics (is it good to maximize profit? Consumer satisfaction? To maximize votes (for politicians)? etc.) Should people care about others? Or behave in strictly self-interested way? RCT doesn’t discuss, what our ultimate ends should be; only what is to be done given some specific set of consistent preferences. However, maybe one can choose not only according preferences, but the preferences themselves? Possibly yes, but the metapreferences should be assumed etc. See more: Norkus Z. "Apie plonąjį praktinį racionalumą ir jo pastorinimus". In: Problemos. 1998. Nr. 54. P. 39-53 (Corrected version of the paper should be used!); Norkus Z. Max Weber ir racionalus pasirinkimas. V.: Margi raštai, 2003, pp. 185-191; 196-201, 228-230 Maybe there are some “last preferences” common for all people? Which ones? On these difficult topics See Norkus Z. “Pirmenybių endogenizacijos problema racionalaus pasirinkimo teorijoje” Seminarai 2001. Atviros visuomenės kolegija. V.: Strofa, 2002 pp.29-37 Becker G. S. Accounting for Tastes. Cambridge, Mass.: Harvard UP, 1996. Ch.1 “Preferences and values“, Ch. 2 "De Gustibus Non Est Disputandum", p. 1 -49. Rational choice under risk: the concept of prospect Choice under certainty (perfect foreknowledge or prediction) happens, but perhaps rather rarely. Therefore, many theorists doesn’t consider it very important or interesting, and focus on the choice under risk. Some of them assert that choice under certainty may be considered as a limiting case of the choice under risk. So (they maintain), theory of the RCT under risk is more general, and if we have satisfactory explication of the more complex concept of the rational choice under risk, then this explanation will imply as its part also what it means to choose rationally under certainty Choosing under risk, an actor is not able foresee truly and fully the consequences of alternative actions. There is no equivalence between the choice among the actions and the choice among the outcomes. Depending on the circumstances (not known for an actor in advance), an action can lead to different outcomes. However, choosing under risk, an actor is able to estimate relative probabilities of outcomes for each action. So she chooses among prospects that are associated with action. Her preferences have as their objects the prospects. Prospect is the set of probable outcomes of an action (something like lottery) Choice under risk: the concept of prospect (an example) Jonas is businessman and has an urgent need to come from Vilnius to Svetlovsk (somewhere in Russia). There are two possibilities to travel: by train and by plane. If he takes train he will arrive to Svetlovsk after 7 hours (no matter which weather) . If he takes the plane he will be Svetlovsk after 2 hours if good weather over Svetlovsk, but it will take 16 hours if because of bad weather the plane will not be able to land in due time in Svetlovsk. The probability of good weather over Svetlovsk believed by John is p=0,8; that of bad 1-p=0,2. Considerations of the the price of the ticket and travel comfort do not matter. There are two ways to model choice situation. The first is decision table or matrix. It consists of 4 submatrixes: 1) Outcome matrix, including two prospects train {r11, r12}, plane (r21, r22) Good weather Bad weather To take train r11= 7 hours r12= 7 hours To take plane r21= 2 hours r22= 16 hours Choice under risk: probability and utility matrixes Good weather Bad weather Train p11=0,8 p12=0,2 Plane p21=0,8 p22=0,2 Train Plane Good weather Bad weather u11=-7 u21=-2 u12=-7 u22=-16 Choice under risk: expected utility matrix – derived from utility matrix by weighting utility with probability Good weather Bad weather Take train eu11= -7×0,8= -5,6 eu12= -7×0,2= -1,4 eu (train) = eu11 + eu11= -7 Take plane eu21= -2×0,8= -1,6 eu22=-16 ×0,2= -3,2 eu (plane)= eu21+ eu22 = -4,8 Choice under risk: combined decision matrix Good weather Bad weather Take train r11= 7 hours p11=0,8 u11=-7 eu11= -5,6 r12= 7 hours p12=0,2 u12=-7 eu12= -1,4 eu (train) = eu11 + eu11= -7 Take plane r21= 2 hours p21=0,8 u21=-2 eu21=-1,6 r22= 16 hours p22=0,2 u22=-16 eu22=-3,2 eu (plane)= eu21+ eu22 = -4,8 Modeling rational choice under risk: decision tree method (generally, more commendable) Chance node r11 ; p11=0,8; u11=-7; eu11=-5,6 train eu (train)=-7 r12; p12=0,2; u12=-7; eu12=-1,4 Actor (decision node) Chance node plane r21; p21=0,8; u21=-2; eu21=-1,6 eu(plane) =-4,8 r22; p22=0,2; u22=-16; eu22=-3,2 The concept of the rational choice under risk To behave rationally under risk is to maximize expected utility; to choose the action with the prospect that has the maximal possible expected utility. This is so-called Bayesian rule (not to conflate with Bayesian theorem which is the rule of the rational learning from experience; see Norkus Z. „Tikėjimas: racionalaus pasirinkimo teorijos perspektyva“, kn. Tikėjimo prieigos. Sud. N. Putinaitė. V.:Aidai, pp. 92-140 or Elster J. Explaining Social Behavior. More Nuts and Bolts for the Social Sciences. Cambridge: Cambridge UP, 2007, Ch. 7, pp. 124-144, Ch.11, pp. 202-206. However, strictly speaking, what was maximized by Jonas in this example, was not the expected utility (eu) , but expected value (ev); expected utility=expected value if actors attitudes to risk are neutral. Normally this is not the case. Besides, we got the u-values making simplifying assumption that Jonas cares only about the travelling time. Again this is not the case. Also, p values were simply assumed. Can one measure the u values and p values of an actor, instead of assuming or postulating them in more or less arbitrary way? This the subject of next lecture