The Story of the Wright-Dunbar Neighborhood Houses of Faith Michael Zeller Doing History Doing History This is an 11th and 12th grade history elective class designed to expose students to local history and the techniques historians use to research history. The lesson will teach the students about some of the churches from the historic Wright-Dunbar district while teaching them research skills which they will use to answer questions designed to develop historical research skills. Objectives The students will address the three educational objectives listed under the People in Societies section of Ohio’s 11th grade objectives. These objectives are: Explain how the United States has benefited from its multicultural diversity. Explore the roots of prejudice and identify ways of combating prejudice. Examine reasons why people in various cultural groups preserve their culture while still participating in United States society and the economy. Materials Needed LCD Projector & Computer Worksheets The book Nearby History by Kyvig and Marty. Newspaper articles concerning Wright-Dunbar Churches for example: “Holy Name May Close in Merger.” Dayton Journal Herald, 14 March 1974. “Rev. Rayner Bartos Will Offer First Mass in Ceremony Today” Dayton Journal, 14 June 1935, 14. Historical books and documents for example: Williams Dayton Directory 1910-1911, Cincinnati, OH. Rev. Vonjick, letter to Archbishop McNicholas, 27 March 1937, Archdiocese of Cincinnati Archives, Archbishop McNicholas Collection 1925-1950 Web Sites The following websites will be used by students to answer questions about Dayton history and historical research. Dayton Facts http://www.ci.dayton.oh.us/html/dayton_facts.asp Dayton History http://www.ci.dayton.oh.us/html/dayton_history.asp Inventing Flight Business http://www.inventingflight.org/invention/wb_business.php Inventing Flight History http://www.inventingflight.org/invention/wb_history.php Wright State Library Homepage http://www.libraries.wright.edu/ Student Activities 1. Students will use the websites on the previous slide to answer the following questions. When was Dayton founded? Who was Dayton named after? How many times and in what years has Dayton been rated an “All American City”? What is the cultural diversity of the city of Dayton in percentages? How many parks does Dayton have? What is the average high temperature in Dayton? What was the name of the Wright brothers newspaper? What are the hours of Wright State University’s Special Collections and Archives? On what floor in the library are the special collections and archives located? Student Activities 2. The students will use newspapers to answer the following questions: Who was the pastor of Holy Name church when it closed? What was the official reason for the closing? What church replaced Holy Name? What type of celebration followed Fr. Bartos’ first mass? Was Fr. Bartos from the Holy Name community? 3. The students will use the Williams Dayton Directory to reconstruct the businesses in the Wright –Dunbar neighborhood in 1911? Student Activities 4. The students will be required to utilize Wright States Special Collections and Archives to locate a picture of Dayton from before 1930. They will write a paragraph on what they learned by examining the photograph. 5. The students will be required to utilize Wright States Special Collections and Archives to locate information about Dayton Malleable Iron. Where was it located? Who was employed there? When did it open? WRIGHT-DUNBAR NEIGHBORHOOD CHURCHES WRIGHT-DUNBAR NEIGHBORHOOD CHURCHES The churches of the Wright-Dunbar neighborhood have played and still play an important role within the near West Dayton community. Churches have lead to the creation of a community that has witnessed both the rewards of economic growth and the decay that accompanies disinvestment and neglect. Holy Name Catholic Church 1906-1974 Holy Name Church Today Holy Name Catholic Church 1906-1974 A post card celebrating Holy Name Church’s official opening from 1909. Where would one go to find a historical document like this? Holy Name Catholic Church 1906-1974 Holy Name Church was Built by Catholic Hungarian Immigrants in 1906. On May 9, 1909 Holy Name Church was officially recognized by the Archdiocese of Cincinnati. on this day there was a large celebration within the neighborhood featuring Hungarian music and food. The occasion was so important to the Catholics in this neighborhood that postcards were made to commemorate this joyous occasion. Holy Name Catholic Church 1906-1974 Holy Name Church was the pride and focal point for the newly immerging Hungarian community near Wolf Creek. The Hungarian immigrants often encountered discrimination outside of their neighborhood so they kept to themselves. As the neighborhood matured many Hungarians opened small shops, restaurants, or saloons. Within a few blocks of the church there was a bakery, several grocery stores, a supply store and Hungarian Club House. Holy Name Catholic Church 1906-1974 The Hungarian Club House was a favorite gathering place for the young Hungarian men. Many of the Hungarian immigrants lived in boarding houses and saved their money so they could return to Hungary with enough money to buy a small farm. Hungarian remained the primary language in this community up until the late 1930s. Most of the first generation Hungarian immigrants never learned English. Holy Name Catholic Church 1906-1974 From 1928 to 1963 the neighborhood had its own weekly paper printed in Hungarian, The Hungarian Herald. The paper featured news about the neighborhood as well as news about Hungary local Hungarian businesses advertised their sales in Hungarian. The community held on strongly to their ethnic traditions and culture. Holy Name School In the early years of the church the basement housed a small school for the parishioners children. The children were instructed in Hungarian for many years. The church grew rapidly and before long a school building was constructed to meet the needs of the students. In 1915 the four classroom school opened its doors for the first time. During the Church's height as many as 80 students were in each classroom. The school was operated by Sisters of the Precious Blood until its closing in 1962. The Holy Name Community The area around Holy Name Church was a Hungarian village in the middle of Dayton, Ohio. Hungarians married Hungarians, they spoke Hungarian, and did everything they could to preserve their culture. The neighborhood kept to itself. Small restaurants, bakeries, and groceries were supported by the community. There was a strong sense of belonging in this neighborhood. The Holy Name Community This neighborhood was forced inward by discrimination and oppression. By relying on one another the neighborhood became strong and close knit. This neighborhood was essentially a small Hungarian Ghetto. McKinley United Methodist Church McKinley United Methodist Church McKinley United Methodist Church McKinley United Methodist Church has existed at the same address on Hawthorne Street on Dayton’s West Side for over 100 years. And though the community lost a lot of its industry and residents due to the disinvestment that took place over the years, the church decided to remain as a reflection of the congregation’s commitment to the community. McKinley United Methodist Church In 1880, Reverend Albert Matthews established a Baptist mission on Hawthorne Street known as “Little Jim.” This mission developed into the Hawthorne Street Methodist Episcopal Church. After a generous donation, the church changed its name to McKinley to honor President William McKinley. McKinley United Methodist Church During the great flood of 1913, the church was a relief station for the tremendous numbers of displaced residents in the community. During the great flood of 1913, the church was a relief station for the tremendous numbers of displaced residents in the community. The church credits the cooperation of AfricanAmerican and white Methodists for the tremendous reduction of its debt during the early 1930s, a debt that would be totally eradicated by 1946. McKinley United Methodist Church McKinley was also the sight of the June 13, 1918 memorial service for "Dayton’s First Colored Soldier to Die in Battle.” Several local Reverends and Dayton mayor, J. M. Switzer, spoke on behalf of Sergeant Joseph Henderson, a veteran of the Spanish-American War, who died May 18, 1918 serving his country in World War I. McKinley United Methodist Church McKinley United Methodist Church is a church that was established and grew from the hard work and commitment of its congregation, pastors, and community. It is home to several outreach programs that cater to all members of the community, regardless of age or economic conditions. And it is the hope of its congregation that this continues. The members do not want McKinley to become a “fortress church,” where worshippers attend service and then drive away with no regard for the local population. Wayman Chapel African Methodist Episcopal Church Wayman Chapel African Methodist Episcopal Church In 1778, the African Methodist Episcopal Church (A.M.E) was established to provide its members of African descent the freedom to worship and gain self-respect and religious education. In 1833, Dayton’s first African-American Church, and the first A.M.E. church to be registered in Ohio, was established. Racism Hits Wayman Chapel African Methodist Episcopal Church In 1841, a mob of white looters vandalized the A.M.E. chapel and beat many of its members. The congregation fled the area, fearing for their lives, devastating the future of the church. It was not until 1867 that a second congregation organized and became firmly established in the community. In 1882, the church was officially dedicated as the Wayman Chapel A.M.E. Church Wayman A.M.E. Grows The church continued to grow throughout the years, and established several programs to better itself and the members of the community. In 1903, the Sunday school department was the first in the state to graduate a class in a Teacher’s Training program. By 1920, the church had grown to over 300 members, which included Matilda Dunbar and her famous poet son, Paul Laurence Dunbar, before his untimely death. Wayman A. M. E. In 1923 the congregation built a new church on the northeast corner of West Fifth and Bank Streets, and was known as one of Ohio’s most modern facilities to be owned by African-Americans. The loyalty of its membership is clearly documented when several of the church’s members mortgaged their own homes to ease the financial difficulties faced as a result of the great depression of the 1930s. Wayman Chapel African Methodist Episcopal Church The church experienced tremendous growth in the years following World War II, due to the great urban influx of rural and Southern migrants who found employment with the local automotive industries and the Federal Government. The church and its parsonage located on Horace Street were both refurbished, and by 1958 the membership had grown to 751. The construction of the new interstate highway, I-75 displaced the church from it long established address on Fifth and Banks Streets, and in 1963 Wayman Chapel A.M.E. Church moved to its current address on Hoover Avenue. Zion Baptist Church Zion Baptist Church On November 30, 1870, Zion Baptist Church was established in the West Dayton community. Listed as Dayton’s oldest African-American Baptist Church, it originated in the private home of Humphrey and Elizabeth Moody who lived on Mound Street. In 1876 the congregation moved into their newly built church located at 40 Sprague Street and worshipped there until displaced by the construction of the Edwin C. Moses Highway in 1984. At that time, the congregation moved to their present place of worship at 1684 Earlham Drive. Zion Baptist Church For 114 years Zion Baptist Church resided in the West Dayton community, serving the needs of its congregation and segments of the population within the community. For the first several years the growing congregation met at different member’s homes, rented halls, and for a short time leased a barn on Baxter Avenue (now Dunbar Avenue). In 1873 the pastor, Albert Matthews, and two trustees bought the lot on Sprague for $370 and within three years the congregation was able to build a one-story brick church. Zion Baptist Church Zion Baptist Church was very active in the community. In 1922 the Ladies Sunday school class began to administer food baskets to the needy during the Christmas holidays, a tradition still practiced today. The Who-so-ever Club reached out to the community as witnessing ministry, and the Young Women’s Chorus was very popular and performed at various community events. The church sponsored fund-raising events, and Matilda Dunbar, Paul Laurence Dunbar’s mother, was just one of the many recipients of their efforts. Zion Baptist Church Zion was home to several prominent members of the West Dayton community who actively worked within the neighborhood. Moses H. Jones, considered the preeminent AfricanAmerican attorney in Ohio, vigorously supported the Colored YMCA, as did Garfield Jones, owner of The Jones Funeral Home. The National Association for the Advancement of Colored People (NAACP) first Dayton chapter was organized at Zion in 1915, and home to its weekly meetings. Reverend Laurence McNeil, who became the pastor in 1933, actively supported the civil rights movement and was one of the founding members of the Dayton Urban League.