Culture and Currents of Thought HISTORY OF QUEBEC AND CANADA The First Occupants – Around 1500 Native groups occupied the territory of Quebec thousands of years before the Europeans arrived: Their culture was related to their environment, their understanding of the world and their values Contact with Europeans would eventually decrease the numbers of aboriginals and force changes for some aspects of their culture The First Occupants – Around 1500 The native group that occupied the Saint Lawrence Valley were the Iroquois: Sedentary farmers and gatherers The native group that occupied the land directly to the North and South of the Saint Lawrence Valley were the Algonquians: Nomadic hunters Native American Territory – Pre-Contact The First Occupants – Social Relationships Chieftainship: Representative of the qualities a tribe valued Chiefs were considered spokesmen for their tribes rather than ultimate rulers Algonquian: most eloquent and/or best hunter would be the chief Iroquois: most eloquent and/or best warrior would be the chief and had more decision making powers that the Algonquian chiefs The First Occupants – Social Relationships Gift Giving and Reciprocal Relations: Reciprocity: a gift had to be given for every gift received Generosity was a highly valued quality for all members of native communities Villagers lived together in long-houses (Iroquois), shared food and helped each other with chores The giving of gifts kept harmonious relations between the tribes (ceremonies and feast were held, chiefs gave speeches, and people danced and sang) The First Occupants – Spirituality Animism: Natives believed that every living or inanimate object had a spirit or soul that could live immortally outside of the object These beliefs were reflected in the ways the natives hunted and fished They believed the reason they caught the animal was because it had given itself to them They sacrificed some of what they caught to ensure that the spirits would favour them The First Occupants – Spirituality Animism: Natives believed that some spirits were evil and could harm humans To avoid displeasing these spirits, native peoples exercised extra caution Some groups made offerings of food and tobacco to the spirits they feared Others made sure not to allow the spirits of the dead to escape their bodies The First Occupants – Spirituality Dreams and Smoke: Natives believed they could communicate with spirits Tobacco smoke was one way they believed they could do this Believed that their power to communicate with the spirits was dependant on the smoke (this is why the peace pipe is so important) Natives also believed that spirits showed themselves in dreams: Dreams could tell the future The First Occupants – Spirituality The Shaman: Spiritual connector between the human and spirit worlds Shamans acted as dream interpreters, had healing powers and prophetic dreams. The Shaman would use music and dance to drive away the evil spirits that caused sickness His ability to make predictions that actually came true, secured his position in the tribe The First Occupants – European Contact In the 16th century, native peoples came into contact with Europeans: Natives were interested in some of the material goods brought by the European explorers and settlers (including iron, steel and brass materials that soon became integrated into native culture – ie: brass pots that were stronger than native clay) Wool and cotton were adopted for native clothing (previously they had only used fur and animal pelts) Sedentary native groups grew Europeans foods such as cucumbers, onions, and apple orchards Domestic animals became more common for natives The First Occupants – European Contact Other consequences were more detrimental to native culture: Firearms replaced bows, knives and clubs, which made native wars much more deadly European epidemics and diseases had a significant affect on native populations (ie: small pox and tuberculosis) The natives had never come into contact with these diseases before the Europeans arrived, so their immune systems were not able to fight off the infections The French Regime – 1608-1760 With the establishment of Quebec City the French settled permanently in the Saint Lawrence Valley: Climate and Geographic conditions forced the French to adopt some native practices But Europeans also imported many elements of their own culture, including the Catholic Church The French Regime – 1608-1760 Imports and Adaptations: Clothing: The French brought with them their own European style, but quickly learned that they needed to adopt some native styles in order to survive the harsh winters The capot – a winter fur coat with a hood that prevented the cold air from touching the skin Moccasins – replaced shoes and clogs which were not warm enough for Canadian winters Mitasses – thick leggings that replaced stockings Caps and Tuques – with flaps to cover the ears The French Regime – 1608-1760 Imports and Adaptations: Travel: The French used native means of travel including snowshoes, sleds, and canoes (These were particularly useful for navigating through the thick woods during the fur trade) Diet: The French also introduced native produce into their diet including squash, corn and maple syrup Customs: The French adopted the native custom of smoking the tobacco pipe The French Regime – 1608-1760 Settlements and Housing: First major settlements were mainly trading posts Groups of buildings and warehouses surrounded by palisades Settlers depended largely on supplies from France The Seigneurial system was introduced in 1627 Settlers were given areas of land that had to be cleared Started with basic dwellings, then houses of wood The had only one room, which made them easier to heat in Winter Windows were made of paper or leather because glass was expensive Furniture was very plain and functional The French Regime – 1608-1760 Settlements and Housing: By the 18th century, comfort levels increased Cast iron stoves replaced tin or brick stoves and improved heating in houses Larger living spaces and separate rooms appeared though they remained small Roofs were made steeper to prevent snow from accumulating Stone houses start to appear in Quebec City and Montreal Furniture remained modest and was made by the people Higher class imported their furniture from France The French Regime – 1608-1760 The Catholic Church & Natives: First objective of the church was to convert the natives Missionaries settled in some native villages In order to spread the religion they had to learn native languages The city of Montreal, Ville-Marie, was established by religious orders seeking to convert the natives. Iroquois were more hostile to these attempts and attacked Montreal The French Regime – 1608-1760 The Catholic Church & the people: Religious orders also took of control of educating the people Education focused mainly on religion Basic reading, as well as arithmetic and writing were also important But few children actually went to school on a regular basis, especially in very rural areas The French Regime – 1608-1760 The Catholic Church & the people: Hospitals were also founded by religious orders Hotel-Dieu de Quebec in 1639 Hotel Dieu de Montreal in 1642 The French Regime – 1608-1760 The Catholic Church & the people: Each Parish would have its own church and Parish priest This was the best way for the church to maintain control over the colony The priest made sure that the instructions of the church were obeyed: No working on Sundays and religious holidays All colonists had to receive communion once a year Records were kept of the people who attended mass The Bishop could tell the priest to refuse those who did not follow these obligations The mass also acted as a social event: people would gather after mass to hear decrees or public speeches (since there were no newspapers) The French Regime – 1608-1760 The Catholic Church & the people: Resistance Church also banned people from participating in acts which it felt were immoral Certain clothes could not be worn by women Consumption of alcohol was also condemned by the church Church also oversaw the dances and balls held by the upper class Some people began to get fed up with the church’s ultimate control The French Regime – 1608-1760 Absolutism in the colony: Before 1663, control was executed by the King through the chartered companies. The power of the King was represented by the coats of arms that decorated imposing structures and public places within the colony Demonstrations showed the power of the King: ceremonies for the arrival of a new Governor or Intendant, births, weddings and deaths of members of the Royal family were also celebrated in the colony