Biblical Allusions 101 The beginning of what you should know to become a competent student of literature. A Alpha Links F K P U B G L Q V C H M R W D I N S X,Y E J O T Z A Abraham Archetypal patriarch. One of the most important figures of the Old Testament Considered the father of the Hebrew people and the ancestor of all Jews is referred to as “the father of many nations” in Genesis 17:5 (Manser 3) A Abraham His name is often invoked as a image of patriarchal values or wisdom or as a sign of fertility as in Thomas Hardy’s 1886 The Mayor of Casterbridge: “ In the latter quarter of each year cattle were at once the mainstay and the terror of families about Casterbridge and its neighbourhood, where breeding was carried on with Abrahamic success.” A Abraham “Genesis tells how God made a covenant, or agreement, with Abraham. God promised Abraham that He would be faithful to the people of Israel, who must serve Him and obey His laws. In turn, Abraham would become the father of a great nation, and God promised Abraham a land “flowing with milk and honey.” A Abraham “Abraham left his homeland in Mesopotamia (modern Iraq) and traveled to the “Promised Land” of Canaan. For many years, Abraham had no children, and wondered how God’s promise could be fulfilled. But when Abraham was 100 years old, his wife Sarah gave birth to their son Isaac.” (Wilkinson 76) A Abraham’s bosom The Christian’s paradise; heaven as a restful abode of the blessed dead. The phrase comes from Luke 16:19-31, in which Jesus relates the parable of Lazarus and the rich man: “The beggar Lazarus died, and was carried by angels into Abraham’s bosom.” It has been suggested that the image of leaning on the bosom of a friend may related to the classical custom of reclining on a friend’s chest when dining (hence the expression “bosom buddy”) In Shakespeare’s Richard III, “The sons of Edward sleep in Abraham’s bosom” (Manser 3) A Abraham’s Supreme Test An ultimate challenge or sacrifice The reference is to God’s command to Abraham to sacrifice his only son, Isaac, as a burned offering on Mount Moriah. Abraham readily agreed to comply and was about to kill Isaac with his knife when God, satisfied that Abraham’s faith was genuine, intervened by providing a ram caught in a thicket to take Isaac’s place (Genesis 21:1-19; see also Romans 4; Hebrews 11:8-19; James 2:20-26) (qtd. in Manser 3) Example: The president faces his own version of Abraham’s supreme test, being forced to choose between instinctive loyalty to his vice president or to his own political principles. A Adam and Eve Adam is described as the first man in Genesis Eve was created from a rib taken from Adam as he slept When Adam, led astray by Eve, led astray by a serpent/Satan, ate from the forbidden Tree of Knowledge Adam’s curse from God was that he must earn his bread “in the sweat of thy face,” Eve’s curse was that she must bear children in sorrow They were both banished from Eden in this fall from innocence, or original sin. As their descendants, we all inherit these curses. A Absalom Archetype of a rebellious son, especially one who meets a tragic end. Absalom is identified in 2 Samuel 12-18 as the third son of King David, remarkable for his great beauty and adored by both his father and his people. Unfortunately, he sided with Ahithophel in rebellion against David and was consequently slain by Joab after getting his long hair entangled in the branches of a tree while trying to escape. David’s grief over his slain son was overwhelming and gave rise to the famous lament, “O my son Absalom, my son, my son Absalom! Would God I had died for thee!” (2 Samuel 18:33.) A Absalom From Anne Bronte’s 1848, The Tenant of Wildfell Hall: “Sometimes, the worthy gentleman would reprove my mother for being over-indulgent to her sons, with a reference to old Eli, or David and Absalom, which was particularly galling to her feelings.” Title of William Faulkner’s novel, Absalom, Absalom! Which attempts to expose the moral crises which led to the destruction of the South. It is the story of a man determined to build a dynasty and a story of love and hatred between races and families, it is also explores how people relate to the past. A Adam’s Rib Genesis 2:21-23 “And the Lord caused a deep sleep to fall upon Adam and he slept: and He took one of his ribs, and closed up the flesh instead thereof; And the rib which the Lord God had taken from the man, made He a woman, and brought her unto the man And Adam said, “This is now the bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.” A Adam’s Rib Hebrew: ishshah=woman, ish=man This story is the origin of the false notion that men have one fewer rib than women It is a lightly sarcastic term for woman A Advent• • • • The first season of the Christian year The four weeks before Christmas are known as Advent, the festival of the coming of Jesus. In many churches, a special candle is lit on each Sunday until the four form a circle. Children have advent calendars, which mark the days from the first day of December until Christmas Day. (Wilkinson 94) A The Apocrypha The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Biblebeliever believes that our 66 books are the word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion. A The Apocrypha At the Council of Trent (1546) the Roman Catholic religion pronounced the following apocryphal books sacred. They asserted that the apocryphal books together with unwritten tradition are of God and are to be received and venerated as the Word of God. So now you have the Bible, the Apocrypha and Catholic Tradition as co-equal sources of truth for the Catholic. In reality, the Bible is the last source of truth for Catholics. Catholic doctrine comes primarily from tradition stuck together with a few Bible names. In my reading of Catholic materials, I find notes like this: "You have to keep the Bible in perspective." Catholics do not believe that the Bible is God's complete revelation for man. A The Apocrypha The Roman Catholic Apocrypha Tobit Judith Wisdom Ecclesiasticus Baruch First and Second Maccabees Additions to Esther and Daniel Apocryphal Books rejected by the Catholic Religion: First and Second Esdras Prayer of Manasses Susanna* Source: (“Why the Apocrypha Isn't in the Bible”) A Apostles/ Disciples It was common practice in the ancient world to chose a gathering of students, disciples, to follow an instructor around, listen to his teachings, and then pass the sayings and words on to others The endurance of Jesus’ teachings is a great testament to his choice of followers There were twelve: symbolically significant—traditional number of tribes in Ancient Israel A Apostles: Fishermen When Jesus first calls the fishermen, he simply says, “Come, follow me, and I will make you fishers of men” (Mark 1:17) This phrase resulted in the symbol of the fish being used as a symbol of Christianity and as a secret code during times of persecution The Greek letters for the word “fish” became an acronym for “Jesus Christ, Son of God, Savior.” If changing the world is frustrating business…what better choice than fishermen? A Apostles: Fishermen 1st: Peter, sometimes called Simon or Cephas (both Peter and Cephas mean “rock” in Greek and Aramaic; Jesus gave him this name) 2nd: Andrew, Peter’s brother 3rd and 4th: James and John, brothers whom Jesus affectionately calls “the sons of thunder,” in recognition of their temperaments. A Apostles: Tax Collector 5th: Levi, also called Matthew (reputed author of the gospel by that name) Odd choice maybe, few professions were more despised than tax collectors To impugn Jesus’ character, people would say that he consorted with “taxgathers and sinners” Jesus’ retort, “It is not those who are well who need a physician, but those who are sick” (Luke 5:31) A Apostles: The Zealot Many of Jesus’ followers were zealous about Israel’s ancestral traditions, and by implication, the removal of foreign rule and religion from Israel. For many, only the overthrow of Rome would do Thus, Jesus’ choice of the Zealot Simon (6th) demonstrates that no one is excluded from God’s kingdom because of ideological orientation A Apostles 7th Phillip: Perhaps brother of Bartholomew, if his alternate name is Nathanael 8th Bartholomew: Seemingly the same person as Nathanael in John’s gospel 9th Thomas: Best known as Doubting Thomas, for doubting Jesus’ resurrection— depicted in the following Caravaggio painting, The Incredulity of St. Thomas. A Apostles: St. Thomas Also known as Saint Thomas Putting his Finger on Christ's Wound. Thomas is one of Jesus' twelve apostles. When Jesus shows himself to his followers after his resurrection, Thomas refuses to believe that this man really is his master. He demands evidence. Jesus shows him the wound caused by a Roman soldier's lance before his crucifixion. He invites Thomas to put his finger on it. Caravaggio shows that Thomas soon casts aside all doubt. Caravaggio’s The Incredulity of St. Thomas. A Apostles 10th James: Different from James the brother of John 11th Thaddaeus: Also called Judas, though not the same person as Judas Iscariot 12th Judas Iscariot: the disciple who betrays Jesus A Apostles /Women Though his “Apostles” were all men, women played a significant role in Jesus’ ministry Women supported them financially Women were present at the crucifixion when the men had fled for their lives Women were the first to testify to the resurrection Jesus’ honor and respect for women is evident in many acts. This was in direct opposition to Hebrew attitudes of the time A Ark of the Covenant A Ark of the Covenant “A box carried by poles and containing the tablets of the law given by God to Moses. It accompanied the Israelites in their wanderings and was regarded as a palladium for protection against their enemies (I Samuel 5). It was so charged with numinous power that to touch it, even accidentally, brought instant death; the walls of Jericho fell down before it (Joshua 6:4-12). A Ark of the Covenant Solomon placed it in the temple at Jerusalem, where it remained until the Babylonian captivity; Thereafter nothing more is heard of it, and the Holy of Holies of the Second Temple was empty. A In Ark of the Covenant modern synagogues, the Ark is a chest or closet facing the congregation and containing the Torah. In proverbial usage, “to lay hands on the Ark” is to treat sacred things irreverently. (Lass, Kiremidjian, and Goldstein 16-17) A Ash Wednesday The first day of Lent is called Ash Wednesday It gets its name from a ritual in which the priest uses ashes to make the sign of the cross on worshipers’ forehead as an indication that they have repented for their sins The use of ash is a reminder that people are no more than ash compared with God And that Christians depend on God’s grace for their salvation The ash used in this ritual traditionally came from burning the previous year’s palm crosses B Baal “The male consort of Ashtoreth (or Astarte) and the god of fertility of the Canaanites and Phoenicians, Baal has come to represent the false pagan worship to which the Israelites fell prey.” (Lass, Kiremidjian, and Goldstein 22) B Babel/ Tower of Babel The story of the tower of Babel in the land of Babylonia preserves confused memories of the Babylonian ziggurats, great towers in the shape of stepped pyramids, used for ancient sanctuaries. Here the tower is a symbol of man’s aspiring arrogance, rebuked by God The name Babel (literally “the gate of God”) is a Hebrew rendering of the name Babylon In modern English, Babel simply means a noisy confusion B Babel/Tower of Babel “And the whole earth was of one language, and they said, “Go to, let us build us a city and a tower whose top may reach heaven…And the Lord said, Behold, the people is one, and have all one language; and this they begin to do…let us go down and there confound their language that they may not understand one another’s speech…Therefore is the name of it called Babel” (Genesis II: 1-9) B The grand luxurious and wicked city on the Euphrates River, the place to which the Jews were exiled. References to it occur throughout The Bible Refers today to grandeur, wickedness and wealth. Babylon B Babylon, Scarlet Whore of The whore who sits upon a scarlet-colored beast with seven heads and ten horns, a cup of admonitions in her hand, and written on her forehead the words, “Mystery, Babylon the Great, The Mother of Harlots and Admonitions of the Earth” (Revelation 12:1-7) In John’s allegory she represented the Roman Empire Some Protestant exegesis interprets her as the Roman Church B • • • Beatitudes Jesus offered these words of wisdom in Matthew 5:3-12. This list is known as the Beatitudes, and is intended to suggest the righteous life and the qualities valued by God. The message of Jesus was one of humility, charity, and brotherly love. He taught transformation of the inner person. Jesus presents the Beatitudes in a positive sense, virtues in life which will ultimately lead to reward. B • • Beatitudes Love becomes the motivation for the Christian. All of the Beatitudes have an eschatological meaning, that is, they promise us salvation - not in this world, but in the next. The Beatitudes initiate one of the main themes of Matthew's Gospel, that the Kingdom so long awaited in the Old Testament is not of this world, but of the next, the Kingdom of Heaven. (The Eight Beatitudes of Jesus) B Matthew 5: Beatitudes 3"Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. B Beatitudes 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called sons of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. B Beelzebub Beelzebub in the Gospels Ba'al-zebub, also called Beelzebub or Beelzebul is known as the 'prince of demons'. In the Synoptic Gospels (Matthew, Mark and Luke), it's who the Pharisees accused Jesus of being because he could cast out demons. For instance: "The scribes who had come from Jerusalem said, 'He is possessed by Beelzebul,' and 'By the prince of demons he drives out demons.' - Mk 3:22 "This man drives out demons only by the power of Beelzebul, the prince of demons." - Mt 12:24 "Some of them said 'By the power of Beelzebul, the prince of demons, he drives out demons." - Lk 11:15 B Beelzebub Beelzebub in the Testament of Solomon In the Testament of Solomon (1st-3rd centuries CE), Solomon learns that Beelzeboul is one of the fallen angels who destroys by means of tyrants, causes demons to be worshiped, arouses desires in priests, brings about jealousies and murders, and instigates wars. The other demon he refers to as being imprisoned in the Red Sea is the one-winged demon, Abezethibou, Moses' adversary in Egypt. B Beelzebub Beelzebub as in The Lord of the Flies Ba'alzebub's name derives from the Canaanite "Baal" meaning "lord," and he is known as the Lord of the Flies. (“Beelzebub” Part I) B • Blood and Body Blood and Body of Christ, see Eucharist B Blood Symbolism In terms of this usage blood becomes a symbol of sacrifice, purification, and redemption. • It is important to note, however, that in The Bible, blood has other symbolic meanings; the meaning that it represents depends upon what sort of blood it is, where it is, who touches it, and how it is utilized. • B • • • • Blood Symbolism Blood symbolizes the moral order in terms of cult (purity and pollution; Lev 16:18-19; 1 John 1:7) Law (culpability, Exod 22:2-3; Acts 5:28) Covenant/contract-making (participation, Exod 24:8; Matt 26:28) Power (God's possession; Gen 9:6; Ezek 44:7) B • Blood Symbolism Its physical properties are manifested in terms of its liquid quality (Deut 12:16; Rev 16:3-4) – its ability to stain (Isa 63:2-3) – its color (2 Kgs 3:22; Rev 6:12) – and its symbolism of life-force (Lev 17:11; Matt 16:17) – birth (Sir 14:18; Heb 2:14) – menstruation (Lev 20:18, Mark 5:25) – wine (Deut 32:14; Mark 14:23-24) – cosmic food (Ezek 44:7) B Burning Bush Instrument through which God called Moses for service, see Moses. C • • • Cain & Abel The first fratricide Reference to “The Curse of Cain” are sometimes to that killing, But mostly the curse of wandering friendless without hope of reentering of paradise. C • • • • Cain & Abel It also can be a reference to the physical mark placed on Cain—read physical corruption symbolizing moral corruption. Jealousy is obviously the catalyst for the murder, and the story can be seen as cautionary. Additionally the land of “nod” should be interpreted as “wandering.” The text of “Genesis” 4 follows. C Cain & Abel Genesis 4: 1 Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man." 2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. C Cain and Abel 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. 6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? C Cain & Abel 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." 8 Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him. C Cain & Abel • 9 Then the LORD said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?" •10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. •11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. •12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth." C Cain & Abel • 13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me." • 15 But the LORD said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, east of Eden. (New International Version, Gen. 4:1-15) C Calvary The hill of Calvary, or Golgotha, where Christ was crucified. From the Latin Calvaria, “skull.” Symbolic of a place of agony. (Lass, Kiremidjian, Goldstein 38) Luke 23:33 (New International Version) When they came to the place called the Skull, there they crucified him, along with the criminals—one on his right, the other on his left. C “Camel through the eye of a needle” See “Eye of a Needle” C • Christ Land of Canaan C Coat of Many Colors Otherwise known as the “Technicolor Dream Coat” in Andrew Lloyd Webber and Tim Rice’s 1968 musical Given to Joseph by his father Jacob He was Rachel’s first-born The coat was a symbol of affection and preference The jealousy aroused in his older brothers (they had to wear plainold sheepskin) led them to sell Joseph into slavery They stained his coat with blood, brought it to Jacob and told him Joseph had been eaten by a wild animal. C Communion C Covenant In Exodus 21-24 “The Book of the Covenant” is described. After the Ten Commandments, this was the first installment of laws for the Hebrew Nation. They were written in a book. Then the Covenant to Obey was sealed with blood. C Covenant Mobs. Justice. Consideration for animals. Bribes. Strangers. Sabbath. Sabbatical Year. Passover. Feast of Harvest. Feast of Ingathering. A kid not to be boiled in its mother’s milk C Covenant No covenant with Canaanites Obedience will be rewarded. Laws about: Slavery, Death for Murder, Kidnapping, or Cursing Parents. Eye for Eye Compensation C Covenant Stealing, Damage to crops, restitution Seduction. Sorcery. Cohabitation with an animal. Idolatry. Kindness to Widows and orphans. Lending. Pledges. Curse not a ruler. First-fruits and First-borns. False Reports. D David A person noted for his wisdom, courage, chastity, or skill as a musician. He was a hero, born the son of Jesse, who slew the giant Goliath and eventually became king of Judah and Israel. According to the Gospel of Luke, he was also an ancestor of Christ. The link between David and chastity alludes to the story of aged David sharing his bed with a young woman named Abishag so that she might chastely warm his body with hers: “The damsel was very fair and cherished the king, and ministered to him: but the king knew her not” (I Kings 1:4) D David His musicianship, as related in 1 Samuel 16:23 “…when the evil spirit from God was upon Saul, that David took an harp and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.” In Charlotte Bronte’s 1847, Jane Eyre, “You make me feel as I have not felt these twelve months. If Saul could have had you for his David, the evil spirit would have been exorcised without the aid of the harp” D David and Bathsheba D David D Delilah The seductress responsible for discovering the secret that Samson’s great strength lay in his long hair. While he slept, she cut his hair and betrayed him to the Philistines, who blinded and imprisoned him (Judges 16:1-21) By extension, any treacherous woman D Den of Thieves When Jesus threw the money changers out of the temple, he accused them of making the house of prayer into a den of thieves (Matthew 21:12-23; Mark 11:15-17; Luke 19:45-46) D Devil Symbolic “devils” and the human flaws that they represent are a long standing part of human culture and therefore frequently appear (knowingly or unknowingly) in our literature and elsewhere. D Devil “Archetype” In literature, film, poetry, etc., the devil archetype may be a conscious or unconscious need to define the origin of evil and place that originating point outside ourselves. By personifying evil, we seek to limit and define it in manageable terms. We can also define human frailty, courage or faith. “Pandemonium” from Dante’s Inferno D Devil Also known as The Fallen Angel, Lucifer, Belial, the evil one, the ruler of demons, the enemy, the ruler of this world, Beelzebub, Old Scratch, Mephistopheles, the prince of darkness, the serpent, and Satan. Was one of the greatest of the angels. He rebelled against God and was hurled from heaven down to hell where he became Satan, the Devil and incarnation of evil Isaiah 14 and Ezekiel 23, Babylonian and Phoenician kings are condemned for pride, as descriptions about Satan The name Lucifer comes from a Latin translation of Isaiah 14:12, in which the Babylonian king is linked to a fallen Morning Star call in Latin Lucer ferre “bearer of light” D Devil Milton elaborated the story of Satan in Paradise Lost In the following quote, Satan laments his loss and attempts to sooth himself in rationale: “The mind is its own place, and in itself can make a heav’n of hell, a hell of heav’n.” His bitterness is obvious in a later quote: “Better to reign in hell, than serve in heav’n.” D Devil The Hebrew name Satan actually means adversary, as does the Greek word “diabolos” from which we get “Devil” In the earlier writings of the Hebrew Bible Satan is less an individual character than a symbol of the adversarial position occupied by both humans and angels: The word satan is used for a human potential adversary in the Philistine army (I Samuel 29:4) And two kings God raises to be Solomon’s adversaries (I Kings 11:14, 23) An angel of the Lord is called satan when he blocks the path of Balaam (Numbers 22:22,32) D Devil / References From The Crucible, Reverend Hale "Man, remember, until an hour before the Devil fell, God thought him beautiful in Heaven." Rev. Hale referencing The Fallen Angel. "She sometimes made a compact with Lucifer, and wrote her name in his black book..." Mary Warren speaking of Lucifer, making Faustian deals From “The Most Dangerous Game” "Yes, even that tough-minded old Swede, who'd go up to the devil himself and ask him for a light.” Allusion demonstrates the hyperbolic bravery of the captain. Basis for: Faust, “The Devil and Tom Walker,” “The Devil and Daniel Webster,” “The Devil Went Down to Georgia,” “The Life You Save May Be Your Own” D Devil / References “Faustian” Bargain with the Devil In the 15th century (1587?) the real-life story of Georgius of Helmstadt or Dr. Johann Georg Faust took place. His story was circulated as an autobiography and indicated that he had made a deal with the Devil in return for his success and knowledge prior to death. D Devil / References “Faustian” Bargain with the Devil Christopher Marlowe was a contemporary of William Shakespeare. Reportedly inspired by the story of Dr. Johann Georg Faust, he wrote a morality play titled Dr. Faustus. D Devil / References “Faustian” Bargain with the Devil In Marlowe’s story, Faustus sells his soul to a demon named Mephistopheles who grants him rare and forbidden knowledge as well as serving him and granting him vast magical abilities. D Devil / References “Faustian” Bargain with the Devil After selling his soul, Faustus is granted 24 years before Lucifer (the Devil) will come for his soul. Ultimately he finds his bargain to be an empty one, but he does not repent in time. D Devil / References “Faustian” Bargain with the Devil In the end, Faust loses in his “Faustian bargain” with the devil and his soul is forced to suffer an eternity in Hell. Despite this, he is a sympathetic figure who was striving for answers to life’s greatest questions. D Devil / References “Faustian” Bargain with the Devil Modern versions of the “Faustian bargain” might result in either a win for the Devil and eternal damnation for the person who makes the bargain, or the devil is outsmarted, usually on a technicality (and often by a “country bumpkin” or simple-minded peasant who is smarter than he looks. D Devil / References “Faustian” Bargain with the Devil The “Faustian bargain” often includes: A fulfillment of desires, not only that, but a QUICK AND EASY fulfillment. Surrendering a part of yourself: Your soul or sacrificing something that has an effect on a soul such as the fate ofa loved one. The pact leads to material power / benefits in the short term. The bargain alienates, lessens, corrupts and eventually destroys the individual. The effects of this have dire consequences on the whole community. Things are never the same once the pact takes place and the “victim” rarely is happy with the terms of the bargain in the long run. The pact emphasizes the Biblical concept of free will, where a person is free to choose his or her own destiny… even if it is a bad decision. D Devil: Other Modern Translations The film “Star Wars” is a metaphorical deal with the devil as Darth Vader experiences a fall from grace in return for power. He is redeemed at the last moment before his death by his son. D Devil: Other Modern Translations In a Halloween episode of “The Simpsons,” Homer sells his soul for a donut, and the story closely parallels that of “The Devil and Daniel Webster”. Flanders as the Devil D Diaspora For Many centuries, but especially since the deconstruction of the Second Temple in CE 70, Jews have been dispersed around the world. This Diaspora has occurred as a result of war and exile, but also through travel and commerce. D Dove In modern usage the dove and the olive branch are signs of peace and non-aggression— the dove is an advocate for nonbelligerent foreign policy D Dove In Genesis, Noah sent forth a dove from the ark. The dove returned with an olive branch in her mouth This, because olives don’t grow in low altitudes, was a sign that the flood waters had receded. This, in turn, was a sign of God’s abating wrath. So, the dove was a sign of the reconciliation and peace between God and man E • • • • Easter Easter is the festival of Christ’s arrest, trial, crucifixion, and resurrection. It takes place in the spring Since Christians believe that Jesus’ death will bring eternal life to all believers, Easter is the most important of all Christian festivals. Peeps and the Easter bunny are post-Christian inventions. E Ecstasy Certain saints, and some prophets, are said to have experienced ecstasy. This religiously inspired feeling can include states of frenzy, inspiration, and a state of bliss where a person feels he or she is transcending the body. In such mystical states, prophets claim to receive message from God or the saints, and temporarily achieve union with the divine E Eden As in the Garden of Eden is described as an earthly paradise in the Book of Genesis The locale of the brief life of innocence and grace of Adam and Eve before Satan tempted them to taste the forbidden fruit of the Tree of Knowledge of Good and Evil, causing their fall into sin. After they ate of this fruit, they were banished from the garden of paradise to a land “east of Eden” Today the term signifies any blissful and perfectly innocent place or state of being. See Tree of Life E Eucharist Otherwise known as “Holy Communion” It is the practice of taking in unleavened bread=body of Christ and wine=blood of Christ This practice was begun at the Last Supper, which was a Passover or Pesach meal Christ announced that his death was coming soon and offered the bread (after he had blessed it) and wine to his apostles with the preceding associations explained E Exile During the seventh century BCE the Babylonians conquered much of the Middle East. The Jewish state was destroyed and its leaders lived in exile in Babylon. But the Jews clung to their faith and, eventually, when the Persians defeated Babylonia, they were allowed to return to their homeland and rebuild their temple in Jerusalem. (Wilkinson 84) See Diaspora E “Eye for an Eye” Lex Talionis “principle of retaliation,” from Mosaic Law (Exodus 21:23-24; Leviticus 24: 19-20; Deuteronomy 19:21) In its original context, the lex talionis was not an expression of vindictiveness so much as an attempt to set limits of vengeance. E “Eye for an Eye” Jesus’ sermon on the mount injunction to “turn the other cheek,” does not deny the law but extends it Today the expression is used to refer to any harsh and primitive system of justice that requires retribution to be exactly equal to the crime. E “Eye of the Needle” E “Eye of the Needle” F The Fall The Fall has become a metaphor for any fall from a favorable place. It is the Biblical explanation for why life can never be perfect for humanity. It refers specifically to Adam and Eve’s (original humans and representatives of humanity) fall from God’s grace as a response to their disobedience of God’s strict orders to avoid the fruit of the “tree of knowledge.” F The Fall The two, and the rest of us, were then knowledgeable and so death, pain, shame, and suffering were introduced into the world. The message of the story is very similar to that of the Greek story of Pandora. Be aware of the characters who receive blame, and what punishments are assigned—put together the symbolic value of those things. F The Fall It’s origin is Genesis 3: 1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" F The Fall 2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the, and you must not touch it, or you will.' " 4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." F The Fall 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?" F The Fall 10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid." 11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?" 12 The man said, "The woman you put here with me—she gave me some fruit from the tree, and I ate it." 13 Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate." F The Fall 14 So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring [a] and hers; he will crush [b] your head, and you will strike his heel." F The Fall 16 To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you." 17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. F The Fall 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return." 20 Adam [c] named his wife Eve, [d] because she would become the mother of all the living. F The Fall 21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever." 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side [e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life. (New International Version, Gen. 3:1-24) F Fires Within Fires "There are wheels within wheels in this village, and fires within fires!" – In Act I of The Crucible, Goody Putnam There are many levels of witchcraft that are at work--referencing Ezekiel Characterize the vision Irony of Putnam’s certainty vs. E’s lack of clarity in the passage F The Great Flood F • • Forty Symbolism According to the Bible, it is the number of the waiting, the preparation, the test or the punishment. Also the Bible often resorts to the number 40 when starts a new chapter of the history of the salvation. On the other hand, forty would indicate the duration of a generation or a long period, whose we ignore the exact length. Symbolize the death with oneself and the spiritual rebirth. F • • Forty According to R. Allendy, "it is the achievement of a cycle in the world, or rather the rhythm of the cyclic repetitions in the Universe". According to saint Augustin, forty expresses the perfection "because the Law was given in ten commandments, then it is through the whole world that the Law has been preached, and the whole world is composed of four parts, Orient and Occident, South and North; therefore, by multiplying ten by four, we obtain forty. Or well, it is by the four books of the Gospel that the Law is accomplished." F • • • • Forty The number 40 is used 98 times in the Bible. The number 1 under its cardinal form is used 40 times in the Gospel of saint John. The number 40 is used 5 times in the Koran. (Koran II,48, V,29, VII,137, X,17 and XLVI,14) The term "city of David", designating Jerusalem, appears 40 times in the OT. (Properties of the number 40) F • • • • Forty Forty days and nights of the great flood. Forty days of Jesus’ sojourn into the wilderness during which fasted and was tempted by Satan. And he sojourned 40 days after the resurrection It is 40 years after the crucifixion of the Jesus Christ that Jerusalem was taken by the Romans and that the Temple was destroyed. The body of Jesus remained 40 hours in the sepulcher. F • • • • • • Forty Jesus received 40 blows of whip during his whipping, according to visions of Maria Valtorta. Forty days of Lent. Moses fled at 40; was in Midian 40 years, was in the mount 40 days Israel wandered 40 years The spies were 40 days in Canaan Elijah walked 40 days and 40 nights before to reach the Horeb mount. He fasted during 40 days before to begin his public ministry and he remained 40 days on the Carmel mount. F • • • • • • Forty 40 days respite was given to Nineveh Othniel, Deborah and Barak, and Gideon are said to have judged Israel 40 years Ehud ruled Israel twice 40; Later Eli judged 40 years Saul, David and Solomon each reigned 40 years During 40 day Goliath defied David. The reign of Joash lasted 40 years in Jerusalem. (2 Ch 24,1) F • • • • • Forty The 40 emissaries of Canaan. The 40 years of repentance of Adam after his corrupt practice. Forty is the number of chapters of the book of the Exodus of the Old Testament. Jesus preached for 40 months. Saint John takes care 40 hours near to the body of the Very Holy Virgin Mary before her Assumption to the Sky. F • • • Fire and Brimstone Reference is to hell, from St. John the Divine in Revelations 21:8. It is often an allusion to sermons, and or mindsets that reflect a belief that fear of eternal damnation is a motivator for avoiding sin. Typically associated with the God of the Old Testament. G Galilee Jesus grew up in the area called Galilee, in Northern Palestine. He was probably educated in the synagogue school and learned Joseph’s trade of carpentry. When he was around 30, he began to preach and teach in the Galilee area. (Wilkinson 88) G • • Golden Calf When Moses came down from Mount Sinai, the Israelites had made an idol of a golden calf from jewelry by Aaron, and were worshiping it. Angered by these actions, Moses broke the Ten Commandment tablets. The words had to be written again on new tablets. Is referenced to represent money and materialism today. G • • • Good Friday The most solemn day of the Christian year, Good Friday, commemorates Jesus’ crucifixion. Christians perform rituals, such as processions, pilgrimages, and bowing to the cross. The fast of Lent may be broken with special foods; in the UK, hot cross buns are popular. (Wilkinson 95) G Grace in Theology Through the blood of Christ, man is given grace. Grace refers to: • The freely given, unmerited favor and love of God. • The influence or spirit of God operating in humans to regenerate or strengthen them. • Also called state of grace. It refers to the condition of being in God's favor or one of the elect. G Prevenient Grace • Prevenient grace is grace that “comes before” something. • It is normally defined as a work that God does for everybody. He gives all people enough grace to respond to Jesus. – That is, it is enough grace to make it possible for people to choose Christ. Those who cooperate with and assent to this grace are “elect.” Those who refuse to cooperate with this grace are lost. G Prevenient Grace • The strength of this view is that it recognizes that fallen man’s spiritual condition is severe enough that it requires God’s grace to save him. • The weakness of the position may be seen in two ways. If this prevenient grace is merely external to man, then it fails in the same manner that the medicine and the life preserver analogies fail. What good is prevenient grace if offered outwardly to spiritually dead creatures? G • Prevenient Grace On the other hand, if prevenient grace refers to something that God does within the heart of fallen man, then we must ask why it is not always effectual. Why is it that some fallen creatures choose to cooperate with prevenient grace and others choose not to? Doesn’t everyone get the same amount? Hanukkah Taking place in December, Hanukkah, meaning “the festival of lights,” celebrates the rededication of the Temple in Jerusalem in 164 BCE, after Judas Maccabeus defeated the Syrians. Because a single cruse (earthenware container) of oil lasted for eight days in the Temple after the victory, Hanukkah is celebrated for eight days H • • • • Herod The Herodian dynasty was a royal Edomite family that ruled parts of ancient Palestine, Judea, during the Roman period. Herod the Great ruled at the time of Jesus’ birth and is considered an archetypal tyrant. Jesus of Nazareth compared him to a fox, an animal that was ritually unclean. He is famed for gaining and keeping his throne by crimes of unspeakable brutality, murdering even two sons. H Herod He was cruel cunning, cold-blooded. He ordered the Massacre of the Innocents, hoping by killing all male children under two years of age to destroy the “Prince,” Jesus, who was prophesied to take his throne from him. • He suspected his wife Mariamne of adultery and ordered her killing. • Allusions such as the one from Hamlet Act III, Scene II “Out-Herods, Herod.” and Poe in The Masque of the Red Death, “The figure in question has out-Heroded Herod,” Imply that Herod was without a peer in his cruelty. • H • • Herod Part II Herod the Great’s son, Herod Antipas reigned in Galilee 33 years later at the time of the Crucifixion, and questioned Jesus at Pilate’s request. Jesus’ refusal to placate his questions and request prompted Herod to join forces with Pilate and mock Jesus. H • • • • Herod Part II According to Mark 6:14-29, John the Baptist criticized the king’s marriage to brother’s wife and his niece. This greatly distressed his wife Herodias who wanted him killed. Herod feared John as a Holy man and wouldn’t concede. Herodias sent her daughter Salome to dance for Herod and his guests at his birthday. They were greatly pleased and Herod offered a gift in return for her dancing. The girl asked her mother for advice, and Herodias advised her to ask for the head of John the Baptist. Horrified, but unable to decline, Herod had the deed done and his head was presented to her on a platter. I • • Isaac To test his obedience, God asked Abraham to sacrifice his only son, Isaac. Abraham obeyed, but at the moment when he was about to kill Isaac, God intervened and told him to sacrifice a ram instead. Isaac later had a son, Jacob—Israel. I Israel Currently, the name of the Jewish state established in Palestine in 1948 The name means “God fights” and, according to Genesis 32:28, was bestowed upon Jacob after he wrestled with an angel. Jacob was the father of 12 sons, each of whom became the founder of one of the 12 tribes of Israel. The word Israel thus came to be applied to the Hebrew nation and subsequently the Jews and their state. He is revered today as one of the patriarchs of Israel. (Manser 188) I Israel J • • • • • • Jacob Jacob is the patriarch of the book of Genesis whose twelve sons became the founders of the twelve tribes of Israel. As a young man he purchased the birthright of his brother Esau “for a mess of pottage,” And then with the help of his mother Rebekah he impersonated Esau and obtained the blessing from his aged blind father, Isaac. Another well-known story of Jacob tells of how, when he was returning home one evening he wrestled with a man until the break of day, not releasing him until he blessed Jacob. The man was an angel of God, who then changed Jacob’s name to Israel. His His later life centers on his two sons by his wife Rachel: Joseph and Benjamin (Genesis 24:51) J Jacob’s Ladder When traveling to Padan-Aram to escape Esau’s anger, Jacob dreamed of the ladder “set up on earth and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” When he awoke, he said, “Surely the Lord is in this place and I knew it not…and he called the name of that place Bethel” (Genesis 28:10-19) This story explains the origin of the shrine at Bethel (Hebrew for house of God) which remained an important cult center until its destruction by King Josiah J Jacob’s Ladder Modern scholarship suggests that the place was already an established shrine where visitors who slept in the sacred precincts could consult the oracle in dreams Jacob’s exclamation, “This is the house of God,” would then indicate the fusion of the local cult with the worship of Jacob’s god, Yahweh. In modern allusion the ladder from heaven to earth symbolizes the communion of man with the divine. J Jesus Christ J Jezebel “And it came to pass, when Joram (Jehoram, son of Ahab) saw Jehu, that he said, Is it peace, Jezu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcraft are so many.” (II Kings 9:22) Jezebel, the queen of Ahab, king of Israel, was an abomination to Elijah and other worshippers of Yahweh because she imported the worship of Baal into the kingdom of the Israelites. J The Jezebel of Revelations (2:20) was a false prophetess in the church of Thyatira who incited the faithful to immorality and to eat food offered to idols. Today Jezebel means any loose woman, often in the combination “painted Jezebel,” since cosmetics were at one time regarded as virtually the sign of a prostitute. Jezebel J Job “She has the patience of Job!” Heard that one? Job was an upright, God-fearing, wealthy, powerful Christian King who is famous for his patience and faith in the face of extreme suffering. He was tested by Satan with God’s permission. He passed the test and refused to deny God. He was rewarded with more riches than he had before. J Job Job can be seen, then, as a metaphor of the suffering Christian. How Job reacts to God’s test says something about how we should react to trials. Some of the tests Job suffered through were… J Job Job’s herds and property are either carried off by raiders or destroyed by natural disasters. All of his servants are killed, but one. All of his children and their spouses are killed. The devil immediately strikes poor Job with putrid sores over his entire body. J A minor Jewish prophet who refused to preach to the Ninevites, embarking instead on a ship for Tarshish. A storm arose and the sailors threw Jonah overboard because they knew he had angered God. Jonah J Jonah He was swallowed by a large fish (traditionally believed to be a whale) and spent three days in its belly. It vomited Jonah out, and he went to preach to the Ninevites, although dismayed that God had granted them mercy. Jonah is often represented as a bearer of bad luck. AND his story is often seen as a cautionary tale about faithlessness and arrogance— trusting one’s own wisdom instead of following orders. J Joseph Favored son of Jacob and first-born son of Rachel Was given the famed coat of many colors by his father as a symbol of his preferential position in the family His older brothers were crazy with jealousy and planned to kill Joseph Lucky for Joseph a band of J Joseph J Joshua In The Crucible, Danforth says, "God have not empowered me like Joshua to stop this sun from rising," implying that, unlike Joshua, he cannot stop the sun in the sky. J • • Judas Iscariot Disciple who betrayed Jesus to the Romans, for an unknown reason. He was awarded 30 pieces of silver. This is alluded to frequently. The implication is that someone is giving up something precious for a small payoff. J • • • Judas Iscariot Judas led the Roman soldiers to the garden of Gethsemene, where Jesus was praying. Judas told the soldiers that they would know whom to arrest when he kissed Jesus. The kiss is also alluded to, as in the song Pride by U2, “One man betrayed by a kiss…” J Judas Iscariot / Remorse Matthew 27:3-5 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. "I have sinned," he said, "for I have betrayed innocent blood." "What is that to us?" they replied. "That's your responsibility." So Judas threw the money into the temple and left. Then he went away and hanged himself. L Last Supper See Eucharist. L Lazarus A brother of Mary and Martha, and also a friend of Jesus He died and lay in the grave four days When Jesus came he “cried with a loud voice, Lazarus, come forth” And Lazarus was raised from the dead (John 11:144) One of the most important miracles performed by Christ. The name in allusion signifies the miracle of resurrection In “The Most Dangerous Game,” one of Zaroff’s hunting dogs dies because he sinks in quicksand, he his name is Lazarus…get the irony and hence the humor? L • • Lent The 40-day period before Easter A time of fasting or giving up luxuries to remember the 40 days Jesus spent in the wilderness, when he was tempted by the devil and ate only simple foods. (Wilkinson 94) L • • Lent The period begins on Ash Wednesday and ends on Maundy, or Holy, Thursday. Lent is a time of penance observed with fasting and abstinence. A suitable devotion for Lent is praying the Stations of the Cross. (Liturgy) L “Let My People Go” Words used in Exodus 5 by Moses to the convince Pharaoh, who held the Israelites in captivity, to free the slaves. Transformed into the spiritual that follows this slide. See Moses. L “Let My People Go”/ lyrics When Israel was in Egypt’s land, let my people go! Oppressed so hard they could not stand, Let my people go! Refrain: Go down, Moses, way down in Egypt’s land; Tell old Pharaoh to let my people go! No more shall they in bondage toil, let my people go! Let them come out with Egypt’s spoil, let my people go! Oh, let us all from bondage flee, let my people go! And let us all in Christ be free, let my people go! You need not always weep and mourn, let my people go! And wear these slav’ry chains forlorn, let my people go! Your foes shall not before you stand, let my people go! And you’ll possess fair Canaan’s land, let my people go! L “Let the Dead Bury Their Dead” In To Kill a Mockingbird, Heck Tate uses the expression, “Let the dead bury the dead” when he recalls the events surrounding Jem’s assault. This is a quotation from the Gospel of Matthew in the New Testament of The Bible: L “Let the Dead Bury Their Dead” One of the scribes then came up and said to {Jesus}, “Master, I will follow you wherever you go.”…Another man, one of his disciples, said to him, “Sir, let me go and bury my father first.” But Jesus replied, “Follow me, and leave the dead to bury their dead.” (Matthew 8:19, 21-22) L • • Lot was instructed to take his family and flee Sodom and Gomorrah, but not to look back His wife disobeyed, maybe because she didn’t want to leave the depravity behind. Her punishment was monumental and allusion-worthy Lot L • • Lot She was turned into a pillar of salt. In a creepy turn of events, his two daughters later seduced him since there were no other men around, and they wanted to preserve their family line. L Loaves and Fishes • • One of the Miracles Jesus Performed When a multitude of 5,000 followed Jesus into the desert and it came time to eat, Jesus took “five loaves and two fishes,” blessed the food and gave it out to be eaten L Loaves and Fishes • • Miraculously all were filled and 12 baskets-full of broken loaves were left over (Matthew 14:15-21; John 6:5-14) The story implies that with strong enough faith, there will be enough nourishment for all. Implications of the sanctity of communion are also present. L The Lord’s Prayer Many don’t understand the context in which The Lord’s Prayer” was introduced in The Bible. Jesus was advising his followers about avoiding hypocritical behaviors. Ironically this “sample” prayer intended to instruct individuals to respect the private, meaningful, and intimate nature of prayer is often used as a public prayer: Matthew 6:5-15 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. L The Lord’s Prayer 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 "This, then, is how you should pray: L The Lord’s Prayer " 'Our Father in heaven, hallowed be your name, 10your kingdom come, your will be done on earth as it is in heaven. 11Give us today our daily bread. 12Forgive us our debts, as we also have forgiven our debtors. 13And lead us not into temptation, but deliver us from evil.’ L The Lord’s Prayer This prayer is used as a test of righteousness in the time of the Salem witch trials It was assumed that witches could not complete the prayer In the film, The Crucible, John Proctor, Rebecca Nurse, and Martha Corey all are hanged while in the process of reciting the prayer to demonstrate their innocence But in reality, the only person executed who recited the Lord's Prayer on the gallows was Rev. George Burroughs L Love Your Enemies “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun rise on the evil and on the good, and sendeth rain of the just and the unjust: (Matthew 5:44-45) From the Sermon of the Mount; Jesus is contrasting the old morality of retaliation with the new morality of forgiveness M The Magi • The Magi brought gifts for baby Jesus at his birth • Are from the East; possibly: from Persia (modern day Iran) or Mesopotamia (included Turkey, parts of Iraq, Iran, and Syria) • It would have taken them a year to get to Bethlehem Giotto di Bondone (1267-1337), Adoration of the Magi M The Magi They were informed of his birth by the appearance of the Star of Bethlehem Stars were thought to herald the birth of a new king It is assumed that the star the magi saw was a supernova or a supernatural event M The Magi • The gifts the magi give Jesus at his birth are considered to prophetic. They recognized his various roles. Rembrandt: The Adoration of the Magi M The Gifts… Gold = his role as king on Earth Frankincense (incense) = role as a priest Myrrh (was used as an embalming agent) = Jesus’ death on the cross. Started the tradition of giving gifts at Christmas (Drum). The Magi M The Magi Mathew 2.1-2.12 1After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.“ 3When King Herod heard this he was disturbed, and all Jerusalem with him. 4When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born. M The Magi 5"In Bethlehem in Judea," they replied, "for this is what the prophet has written: 6" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel." M The Magi Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him." 9After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 7 M 10When The Magi they saw the star, they were overjoyed. 11On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. 12And having been warned in a dream not to go back to Herod, they returned to their country by another route. M Manna from Heaven “And when the dew that lay was gone up, behold, upon the face of the wilderness there law a small round thing, as small as the hoar frost upon the ground. And when the children of Israel saw it, they said to one another, it is manna: for they wist not what it was” (Exodus 16:14-15). The food with which the Israelites were nourished in their wanderings has been identified with the secretion of the tamarisk tree In the New Testament it becomes a symbol of divine blessing Today any unexpected and welcome gift or find may be described as manna See Moses/hunger M Man of Sorrow Refers to the prophecy of the Suffering Servant in Isaiah It was not written by the eighth century prophet of that name, but by an anonymous author, probably living in Babylonia in the sixth century It is understood by Jews to refer to Israel, and by Christians as a prophecy of the coming of Christ, who suffered for the sins of all mankind These words are used in the liturgy for Good Friday M Man of Sorrow “He is despised and rejected of men; a man of sorrows and acquainted with grief: and we hid as it were our faces from him; He was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth.” (Isaiah 53:3-7) M Martyrs People who die for their religious or humanitarian beliefs are known as martyrs During the early years of Christianity, when believers were persecuted, there were many martyrs who were given the status of saints There were also many martyrs in later periods of persecution The term “martyr” comes from a Greek word meaning “witness” Jesus 12 Apostles/Disciples who were literally witnesses to his life and ministry were also originally known as martyrs M Martyrs In common vernacular, phrases like, “Don’t be a martyr,” are hyperbolic and ironic in their reference. Some important martyrs are: St. Joan of Arc Christ John the Baptist Martin Luther King, Jr Medgar Evers Jacques Demolay William Wallace Emily Wilding Davison M Mary Magdalene Luke tells us that Mary of Magdala had seven demons cast out of her (Luke 8:2), but Mary should be better known as the first to see the empty tomb, the first to carry the good news to the disciples. Graham writes: Mary is almost always mentioned first in a list of the female disciples of Jesus Christ. She may have been one of the leaders of that group of women who followed Jesus from the outset of his ministry in Galilee to his death and afterward. The risen Jesus appeared to her first. It’s ironic that in a time when women could not be legal witnesses, Jesus Christ chose women as the first witnesses of his resurrection.[37] M Mary Magdalene Although the men fled for their lives, the women faithfully followed Jesus to the cross (Matt. 27:55-56), and Mary sat nearby while Joseph of Arimathea put Jesus’ body in the tomb (v. 61). Mary led the women who came to anoint Jesus early on Sunday morning (Mark 16:2), and an angel told them that Jesus had been raised (v. 6). They then told the news to the 11 disciples (Luke 24:10). Jesus appeared first to Mary (John 20:14), and told her to tell the disciples, which she did (vv. 17-18). Schreiner writes, “Even though the testimony of women was not received by courts…Jesus appeared to women first, showing again their significance and value as human beings.[38] Borland, another conservative, comments on the significance: M Mary Magdalene Why were the women chosen as witnesses of the resurrection? Was God bestowing a special honor on these women? Was God trying to indicate larger roles for women in His new community of believers? I believe both were intended. All four Gospel writers bestow a great honor on the women who lovingly and with servant hearts came early to the tomb to anoint Jesus’ body, thus paying their last respects…. These women led the way in proclaiming the gospel…. The duty and high privilege of witnessing for Christ is still open to every believer, without distinction as to gender.[39] M Mary Magdalene Some scholars have noted that the women were told to bear witness to the fact that Jesus had risen—and this is one of the criteria for an apostle (Acts 1:22). But there is no evidence that any of these women ever functioned as witnesses of the resurrection in the public preaching of the church. Although their role in the resurrection was an important precedent for women speaking with authority, it was a restricted role for a specific need within the church. Source for information on Mary Magdalene (“Women in the Ministry of Jesus Part 2.”) M Methuselah Ever heard anyone say, “He’s as old as Methuselah!” (Well, now you have.) • Methuselah was the son of Enoch, and he lived longer than anyone else in The Bible. • He lived 969 years! • M • • Milk and Honey Words used to describe the land promised to Abraham as a reward for leaving his homeland and serving as a patriarch for the chosen people. The use this phrase implies comfort, luxury, satisfaction, and fulfillment M Moses/ Bio When Pharaoh ordered all the Jewish male children to be killed, Moses’ mother placed him in a basket of rushes beside the river (hero journey?) The Pharaoh’s daughter found and adopted him As a grown man, he killed an Egyptian overseer for beating a Hebrew and was obliged to flee to Midian where he married the daughter of Jethro, a local priest. M Moses / Mission The Book of Exodus explains how the Jews spent years in exile as slaves in Egypt Moses was the prophet who, when prompted by a conversation with God in the form of a burning bush, led them to freedom On the journey God gave Moses the Torah and the Ten Commandments Moses is frequently alluded to in conjunction with the phrase, “Let my people go.” M Moses/ Miracles Moses performed many miracles in his journeys The first of which was to prove God’s power to Pharaoh by turning his rod to a serpent He then imprecated the ten plagues on Egypt Once the people were freed and on their way, Pharaoh changed his mind and sent 600 chariots after them In an effort to give the Israelites a tactical advantage, God instructed Moses to lift his rod and part the Red Sea so his people could walk on dry land Once they crossed over, Moses raised his hand and the sea closed over the Egyptian pursuers M Moses/ Hunger On the way through the desert to the promised land, the Israelites complained of hunger to Moses and Aaron—they moaned that at least in captivity, they were fed God’s response was to send manna from heaven, each morning there was manna, (It was white like coriander seed and tasted like wafers made with honey) and each evening there was meat—quail M Moses/ Hunger More instructions on manna: They were to gather only what they needed for that day, with the exception of the sixth day—they were to take two days worth, for on the seventh day, Sabbath, they were to rest Eventually, after some rotten, maggot infested trial runs at hording, they got with the program and ate manna for forty years until they reached Canaan M Moses / Water In Exodus 17 we find the Israelites, again disgruntled, this time because of thirst God instructs Moses to strike a rock, and water pours forth In Exodus 20, the people are again thirsty, but this time Moses is instructed to speak to a rock for the water Moses strikes the rock instead, and for his faithlessness, Moses was forbidden from entering the promised land once he delivered his people N Noah O Olive Branch In modern usage the dove and the olive branch are signs of peace and non-aggression—the dove is an advocate for non-belligerent foreign policy In Genesis, Noah sent forth a dove from the ark. The dove returned with an olive branch in her mouth This, because olives don’t grow in low altitudes, was a sign that the flood waters had receded. This, in turn, was a sign of God’s abating wrath. So, the dove was a sign of the reconciliation and peace between God and man P Parting the Red Sea In an effort to escape the 600 chariots Pharaoh sent to recover the freed Hebrew slaves, Moses was instructed by God to raise his rod and part the Red Sea This he does, and His people are able to cross safely Not so for the pursuing Egyptians who were covered by the sea when Moses raised his rod again. See Moses. P Parting the Red Sea From The Crucible: “She speak of Abigail, and I thought she were a saint, to hear her. Abigain brings the other girls into the court, and where she walks the crowd will part like the sea for Israel." - Goody Putnam, referring to Abigail and comparing her power to that of Moses P Passover P Passover Passover is the spring feast of Pesach which celebrates the exodus of the Israelites from Egypt The name Passover derives from the tenth plague of Egypt when the first-born sons of Egypt died The angel of death “passed-over” the homes of the Israelites (marked with lamb’s blood) There are special songs and prayers, and the story of Exodus, as set out in a special service book called a Haggadah, is recounted. A place is set at the table for the prophet Elijah who will usher in the Messiah Matzah or unleavened bread is eaten to show the haste when Israelites fled Egypt It is the first thing eaten as sandwich with bitter herbs Salt water is served as a reminder of the tears of slavery—the egg is usually dipped in the salt water and eaten as an appetizer P Passover meal: Seder P Passover meal: Seder The egg symbolizes sacrifice Fresh lettuce for frugal meals eaten in slavery Shank bone of lamb recalls lambs killed at the first Pesach (blood on doors) P Passover meal: Seder Nut and Fruit paste represent bricks and mortar used to build cities in Egypt Bitter herbs represent the bitterness of slavery Vegetables represent the spring and all of its symbolism P Pentecost • • • • Held on the seventh Sunday after Easter. Celebrates the point at which Jesus’ disciples were given the Holy Spirit. Marked the start of the holy church. Traditionally, Pentecost was a time for baptism and, since people wore white, it became known as White Sunday, or Whitsunday. (Wilkinson 95) P Pharisees An ancient Jewish sect composed of students, teachers and scholars who advocated strict observance of the forms of religion, and who were accused by Christ of emphasizing outer forms over the true and inner religious reality. Hence they are associated with hidebound traditionalism, hypocrisy and selfrighteousness They were opposed by the Sadducee sect. P Philistine An uncultured, narrow person capable only of hackneyed ideas and materialistic values Usually associated with the bourgeois of the 19th century. Matthew Arnold established this connotation of the term, adapting it from the Biblical context in which the Philistines were the traditional enemies of the Jews against whom, David, Samson and other Jewish heroes waged war (Genesis 21,34; Judges 16) P Plagues of Egypt In Exodus 7-12, the ten plagues brought to the Egyptians by Moses are detailed. They were acts in a mighty struggle between God and Pharaoh, culminating in the Passover, the Exodus of the Jews from Egypt, and the destruction of Pharaoh’s army P 1. 2. 3. 4. 5. Plagues of Egypt The plagues were: The turning of the Nile to blood Frogs Lice Flies Death of Cattle P Plagues of Egypt The plagues were: 6. Boils 7. Hail 8. Locusts 9. Darkness 10. The Death of the Egyptian First Born P Plagues of Egypt So what happened? Pharaoh, whose heart had been hardened and who refused to release his Jewish slaves, freed the Israelites from bondage. You may note that Harriet Tubman who delivered over 300 African slaves into Northern freedom was known as the “Moses” of her people—get it? P Pontius Pilot Governor of the Roman province of Judaea from CE 26 to 36 Had control of the local Roman justice system and of the occupying forces stationed in the region When Jesus was taken for trial before Pilate, the governor ordered him to death at the request of the Jewish authorities after he was questioned by Herod In The Crucible, Proctor reprimands Hale, "Pontius Pilate! God will not let you wash your hands of this!“ In this allusion, he is drawing a comparison between the immorality and guilt of Hale’s role in sentencing witches to the sentencing of Jesus Christ. Also see: Washing your hands of… P Poor are always with us There will always by those who live in poverty and in need of assistance. The expression appears in Matthew 12:11, Mark 14:7, and John 12:8, which recount an incident in which a woman used expensive ointment to anoint Christ. The disciples rebuke the woman for her extravagance, but Christ protests. The scripture follows: P Poor are always with us Matthew 26: 7-11 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. P Poor are always with us In H.W. Longfellow’s 1849, Evangeline: “Still, with [the almshouse’s] gateway and wicket Meek, in the midst of splendour, its humble walls seem to echo Softly the words of the Lord:— ’The poor ye always have with you’” (qtd. in Manser) P Potiphar’s Wife A woman who gets revenge on a man who has rejected her advances by falsely accusing him of rape. Potiphar is described in Genesis 37:36 as one of Pharaoh’s officers who bought Joseph as a slave and made him overseer of his household. Potiphar’s wife tried to seduce Joseph, but he refused her, so in a rage she snatched some of his clothing and went to her husband to complain that Joseph had raped her, offering his clothing as corroborating evidence. Potiphar be P Promised Land Based on God’s promise to Abram and later to Abraham as Canaan, the promised land, later extended, included everything between the Nile and the Euphrates It was renewed when Joshua reconquered the land And again in the restoration after the Babylonian captivity It is one of the most persistent motifs in the Old Testament Is alluded to in hymns/spirituals in symbolic terms as heaven R Raising the Dead R “Render Unto Caesar What is Caesar’s” “Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s (Matthew 22:15-20; Mark 12:17; Luke 20:21-25) A group of Pharisees, attempting to trap Jesus in a damaging statement, ask him if it is lawful to pay tribute money to Rome If Jesus says it is lawful, he will offend the Roman rulers, and if he answers to the contrary, he will offend the Jewish patriots. He evades the dilemma by point out that the money bears Caesar’s likeness and superscription, and that it is not wrong to pay the state in its own coin. The answer thus distinguishes between the claims of the sacred and the secular spheres, and is still quoted in the discussion of the relation of church and state R Raphael In The Crucible John Proctor encourages Mary Warren to tell the truth: "Mary, remember the angel Raphael - do that which is good and-" He is referencing a part of "The Book of Tobit" that is meant to illustrate the keeping of faith in times of great trial. (Text follows on next slide.) The value of the reference may be in the portion of the quote which is cut off: the suggestion that evil will not find it’s way to you…Ironic? Considering that evil does find its way to most of the good and honest characters in the play. R Raphael From Tobit 12: “Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Before all people, honor and proclaim God’s deeds, and do not be slack in praising him. A king’s secret it is prudent to keep, but the works of God are to be declared and made known. Praise them with due honor. Do good, and evil will not find its way to you.” S Sabbath Shabbat/Sabbath is the only religious observance named in the ten commandments The commandments, originally offered by God, through Moses as a code to live by during the journey out of slavery and toward the promised land The preceding day was the one day of the week when Hebrews were expected to take twice their daily ration of manna so that they could rest on the Sabbath—the seventh day of the week in celebration of God’s seven day creation. S Shabbat Today In the Jewish tradition, Shabbat is still celebrated starting at sundown each Friday. It is a revered tradition “To those who observe Shabbat, it is a precious gift from G-d, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits. In Jewish literature, poetry and music, Shabbat is described as a bride or queen, as in the popular Shabbat hymn Lecha Dodi Likrat Kallah (come, my beloved, to meet the [Sabbath] bride). It is said "more than Israel has kept Shabbat, Shabbat has kept Israel." (Shabbat) S Sabbath Today Christians keep Sunday as the Sabbath, the day on which God rested after creating the world. In Christian countries Sunday is kept special. Some people go to church. Many have the day off work, schools and stores close, and families eat special meals. S Saints People who suffer or die for their faith Or whose lives were particularly religious in some other way Some Christians believe that saints in heaven have the power to intercede on behalf of people on earth This belief is strong in the Roman Catholic and Orthodox Churches, where there is a tradition of venerating saints. S Saints Some notable saints are: St. Jude: patron of lost causes St. Francis of Assisi, patron of animals and the environment St. Luke: patron of artists St. Nicholas: patron of children St. Joseph: patron of families St. Anne: patron of housewives S Samson “And Delilah said to Samson, Tell me, I pray thee, wherein they great strength lieth, and wherewith though mightest be bound to afflict thee” (Judges 16:6). Samson, a judge of Ancient Israel renowned for his great stretch, was the Hebrew counterpart of Hercules or Achilles As a common noun a Samson now means any strong man Delilah, who robs Samson of his strength by cutting his hair, has come to typify any seductress who brings ruin upon her lovers. S Saul S Sermon on the Mount S Seven Deadly Sins “The Seven Deadly Sins never occur as a formal list in the Bible. Some people say they can all be found in Matthew 5-7, but they are not in a simple list there. Others submit , but this is a different list, covering pride, lies, murder, evil plans, swiftness in sin, lies again, causing conflict. Clearly not the same.” (“Seven Deadly Sins”) S Seven Deadly Sins Anger/Wrath Greed/Covetousness/Avarice Pride/Vanity Lust Gluttony Envy Sloth S Seven Deadly Sins Otherwise known as the capital sins “They provide keys to understanding our faults and the actions that result, and a framework for self knowledge. If we understood how they factor into who we have become, we would understand much more about ourselves and our effect on others. The Seven Deadly Sins never occur as a list in the Bible, but occur many times individually.” (“Seven Deadly Sins”) S Seven Deadly Sins "Sin creates [an inclination] to sin; it engenders vice by repetition of the same acts. This results in perverse inclinations which cloud conscience and corrupt the concrete judgment of good and evil. Thus sin tends to reproduce itself and reinforce itself, but it cannot destroy the moral sense at its root.“ Para. 1865, Catechism of the Catholic Church, 1994 (“Seven Deadly Sins”) S Seven Seals In Revelation 411, John’s vision is of God holding up a scroll upon which is written the Apocalyptic events that will soon unfold on earth. S Seven Seals Seals were dabs of clay placed upon strings around a scroll. The class would be impressed with an individual’s stamp, which informed the recipient who was sending the letter and which guaranteed that no one else had opened it. No one is worthy to open the scroll and break its seals until a symbolic slain lamb comes along. (Geoghegan and Homan 346) S Seven Seals First Seal—releases a rider armed with a bow and seated upon a white horse (symbolizing war). The rider is given a crown and sets out to conquer. Second Seal—brings forth the second horseman, mounted on a bright red horse (symbolizing bloodshed). This rider wields a giant sword, and removes peace from the earth so that people begin to kill each other. S Seven Seals Third Seal—ushers in the third horseman, who carries a scale to judge people. This rider’s horse is black (symbolizing famine) representing the lack of food and intense hunger that inevitably followed war in the ancient Near East. The extent of the people’s hunger can be seen in the exorbitant prices for wheat and barley. S Seven Seals Fourth Seal—releases the fourth horseman: “Death.” He rides a pale green horse (symbolizing the color of death), and he is given power over a quarter of the earth to kill with a variety of weapons: sword, famine, pestilence, and wild beasts. S Seven Seals Fifth Seal—reveals the souls of the martyrs, who ask Jesus, “How long before you judge and avenge our blood on those who dwell on the earth?” They are told it won’t be long until they receive their desired justice. (Read: Judgment day is near) S Seven Seals Sixth Seal—brings with it the “great day of God’s wrath,” a day foretold by the prophets of the Hebrew Bible. In preparation for God’s judgment, the earth quakes, the sun turns black, the moon turns blood red, the stars fall, and the islands and mountains disappear. S Seven Seals Intermission: Between the opening of the sixth and seventh seals, four angels are placed at the four corners of the world, poised to destroy the earth and all its inhabitants. However, one angel is given a seal of protection to be placed upon the foreheads of 144,000 people, 12,000 from each of the twelve tribes of Israel. This symbolic number represents Jewish Christians who will escape God’s final judgment. S Seven Seals The opening of the seventh seal ushers in a period of silence lasting half an hour. Then, breaking the silence, seven angels sound seven trumpets. A disaster strikes the earth with each blast. For example: S Seven Seals Hail and fire mixes with blood destroying one-third of the earth’s vegetation. A fiery rock the size of a mountain falls from the sky into the sea, destroying one-third of the marine life and ships in the sea. S Seven Seals A star named wormwood (a bitter plant) falls into the earth’s rivers and springs, contaminating the water and killing many people The sun turns dark Locusts are released on the earth 200 million mounted troops kill one-third of the earth’s population. The sounding of the seventh trumpet signifies that is time for God to judge the earth. S Queen of Sheba Solomon with the Queen of Sheba by Piero della Francesca • Ruled the country of Sheba • Modern day: Eritrea, Ethiopia, and Yemen • She had heard of how wise King Solomon and went to test him • After he proved how wise he was she gifted him spices, gold, and precious stones. • She also blessed his God. S Queen of Sheba He in return gave her “everything she desired”. Within Biblical reference there is no romantic love, but the there is a belief in Ethiopia that the queen returned pregnant and that all their rulers are from that lineage. S Kings 10 Queen of Sheba The Queen of Sheba Visits Solomon in I Kings 1: • 1 When the queen of Sheba heard about the fame of Solomon and his relation to the name of the LORD, she came to test him with hard questions. •2 Arriving at Jerusalem with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. S Queen of Sheba • 3 Solomon answered all her questions; nothing was too hard for the king to explain to her. • 4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, • 5 the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at [a] the temple of the LORD, she was overwhelmed. S Queen of Sheba She said to the king, "The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. 6 S How happy your men must be! How happy your officials, who continually stand before you and hear your wisdom! 9 Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD's eternal love for Israel, he has made you king, to maintain justice and righteousness.“ 10 And she gave the king 120 talents [b] of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon. 8 Queen of Sheba S (Hiram's ships brought gold from Ophir; and from there they brought great cargoes of almugwood [c] and precious stones. 12 The king used the almugwood to make supports for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.) 13 King Solomon gave the Queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country. 11 Queen of Sheba S Sin An offense against God and his laws is known as sin Christian teaching holds that humanity has been permanently flawed, or in a state of “original sin,” ever since Adam and Eve were expelled from the Garden of Eden for disobeying God. Christians repent for their own sins and pray to God for forgiveness They believe that the death of Jesus makes this forgiveness possible See Seven Deadly Sins S Skull Cap When a Jewish man prays at home or in the synagogue, he normally covers his head with a hat or a skull cap, called a yarmulke or kippah, as a mark of respect for God S Sodom and Gomorrah • • • • These were cities, traditionally located near the south end of the Dead Sea. God destroyed them for their wickedness. Modern references to Sodom and Gomorrah typically imply carnal sinning and depravity. Lot and his family, save his wife, were the only people spared of God’s wrath. S King Solomon • Ever heard the phrase, “He has the wisdom of Solomon!” or “He’s no Solomon!” Read further to gain context for those allusions. The builder of the First Temple in Jerusalem. Extremely wealthy. Was king because his older brother was persuaded to declare him king by Solomon’s mother. S King Solomon Was gifted with wisdom from God after prayer One account, had two mothers come to him both laying claim to a child because one of the mother’s child had died that night. And Solomon was to figure out which was the true mother. So, he suggested dividing the child in half with a sword. The real mother is revealed because she offers the baby to the lying woman rather than have it killed. Solomon rewarded the compassionate mother with the baby. Had over 700 wives and 300 concubines His sin, idolatry, was supposed to have come from his wives, and it lead to his country being torn in two. (tragic flaw?) S King Solomon Was gifted with wisdom from God after prayer One account, had two mothers come to him both laying claim to a child because one of the mother’s child had died that night. And Solomon was to figure out which was the true mother. So, he suggested dividing the child in half with a sword. The real mother is revealed because she offers the baby to the lying woman rather than have it killed. Solomon rewarded the compassionate mother with the baby. Had over 700 wives and 300 concubines His sin, idolatry, supposed to have lead there by his wives, lead to his country being torn in two. Solomon’s Fall Passage: 1 Kings 11 Solomon's Wives • 1 King Solomon, however, loved many foreign women besides Pharaoh's daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. •2 They were from nations about which the LORD had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love. S Solomon’s Fall Passage: 3 He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. 4 As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. 5 He followed Ashtoreth the goddess of the Sidonians, and Molech [a] the detestable god of the Ammonites. 6 So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done. S King Solomon 7 On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites. 8 He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods. 9 The LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. 10 Although he had forbidden Solomon to follow other gods, Solomon did not keep the LORD's command. S King Solomon So the LORD said to Solomon, "Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates. 12 Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13 Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen." 11 S Stigmata Miraculous marks on the body, like the wounds of Jesus when he was crucified, are called stigmata. They may appear on a person who has experienced ecstasy, and may be permanent. They are said to indicate an especially close relationship with God S Synagogue The center for worship and study, and the main meeting place in the Jewish community. It is usually rectangular, with seats on three sides; the fourth faces toward Jerusalem. The building contains the Ark (cupboards for the Torah scrolls) and also has rooms for meetings, study, and offices. Orthodox Synagogues contain a separate women’s gallery. (Wilkinson 83) S Synagogue T Temptations of Christ Matthew 4: 1-11 Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.'" Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" T Temptations of Christ Matthew 4:7-11 Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'" Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'" Then the devil left him, and angels came and attended him. T Temptations of Christ In The Crucible, Hale, comparing his time of soul-searching about the witchtrials with the testing of Jesus by Satan, "I have gone this three month like our Lord into the wilderness." T Ten Commandments • When the Israelites camped in Sinai, God gave Moses the Commandments by which Jews must live, and all the Torah. To keep the tablets safe, the Israelites made a wooden chest, called the Ark of the Covenant. • T Ten Commandments T Ten Commandments The commandments, or knowing them, often appears in literature as a test of an individual’s righteousness As in The Crucible when John Proctor is called on to name them all to prove that he is a good Christian man to Mr. Hale Of course the coincidence is that Proctor, an adulterer, remembers them all EXCEPT…Thou Shall Not Commit Adultery T • • • Torah The first five books of the Bible are known as the Torah, which Jews believe god first revealed to Moses. Torah means “guidance” and “teaching,” but it also translates as “law.” As well as history, the Torah contains 613 commandments on which Jewish life is based. T Three Three: symbolic of the unity of mind, body, and spirit. When we turn to the Scriptures, this completion becomes Divine, and marks Divine completeness or perfection. God's attributes are three: omniscience, omnipresence, and omnipotence. T Three Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine. There is nothing real in man or of man. Everything "under the sun" and apart from God is "vanity." "Every man at his best estate is altogether vanity" (Psa 139:5,11, 62:9, 144:4; Eccl 1:2,4, 2:11,17,26, 3:19, 4:4, 11:8, 12:8; Rom 8:20). Three is the number associated with the Godhead, for there are "three persons in one God." Three times the Seraphim cry, "Holy, Holy, Holy"--one for each of the three persons in the Trinity (Isa 6:3). The living creatures also in Revelation 4:8. T Three Three times is the blessing given in Numbers 6:23, 24:- "The LORD bless thee and keep thee (the Father); The LORD make His face shine upon thee; and be gracious unto thee (the Son); The LORD lift up His countenance upon thee, and give thee peace" (the Holy Spirit). T Three Each of these three blessings is twofold, so that there are two members in each, while the name Jehovah occurs three times. This marks the blessing as Divine in its source. No merit drew it forth; grace was its origin and peace was its result. T Three In Genesis 18:2, the same three persons appear to Abraham. Abraham "looked, and, lo, THREE men stood by him." But verse 1 declares that it was "Jehovah appeared unto him." It is remarkable that Abraham addresses them both as one and as three. We read first that "they said," then "he said," and finally, in verses 13 and 17, 20, etc., "And the LORD said." The whole narrative, which begins with the appearance of the LORD, ends (v 33), "And the LORD went His way." T Three This is why Abraham brought "three measures of meal" for his heavenly guest. This is why "three measures of meal" formed the great meal offering; because it set forth the perfection of Christ's perfect and Divine nature. In Leviticus no particular quantity of meal was prescribed, but in Numbers 15:9, we read, "Then shall he bring with the bullock a meal offering of THREE tenth deals of flour." This was the measure for the whole burnt offering, and also for great special occasions such as the New Moon and the New Year, etc. It was also the special measure for the cleansing of the leper (Lev 14:10). T Three Hence it is that the third Book in the Bible is Leviticus, the book in which we learn what true worship is. While we are speaking of the Divine perfections of Christ, let us note the many marks and seals of this completeness. "The Spirit, the water, and the blood," are the divinely perfect witness to the grace of God on earth (1 John 5:7). T Three The three years of His seeking fruit testifies to the completeness of Israel's failure (Luke 13:7). His three-fold "it is written" shows that the Word of God is the perfection of all ministry (Matt 4). The Divine testimony concerning Him was complete in the threefold voice from Heaven (Matt 3:17, 17:5; John 12:28). T Three He raised three persons from the dead. The inscriptions on the Cross in three languages show the completeness of His rejection by Man. The perfection of His offices are shown in His being Prophet, Priest, and King, raised up from among His brethren (Deut 177:15, 18:3-5, and 18:15). T Three The complete separation of Israel is shown in "the three days' journey into the wilderness" (Exo 5:3) Jordan was three times divided, the perfection of the Divine miracle (Josh 4; 2 Kings 2:8,14). The three days’ search for Elijah was conclusive testimony that he could not be found (2 Kings 2:17). T Book of Tobit Although the Book of Tobit is usually listed with the historical books, it more correctly stands midway between them and the wisdom literature. It contains numerous maxims like those found in the wisdom books (cf Tobit 4:3-19, 21; 12:6-10; 14:7, 9) as well as the customary sapiential themes: fidelity to the law, the intercessory function of angels, piety toward parents, the purity of marriage, reverence for the dead, and the value of almsgiving, prayer, and fasting. The book makes Tobit a relative of Ahiqar, a hero of ancient Near Eastern folklore. T Book of Tobit Though not an actual book of the Protestant Bible, it is in the Catholic Apocrypha Written in Aramaic, the original of the book was lost for centuries. The Greek translation, existing in three different recensions, is our primary source. In 1955, fragments of the book in Aramaic and in Hebrew were recovered from Cave IV at Qumran. These texts are in substantial agreement with the Greek recension that has served as the basis for the present translation. T Book of Tobit The divisions of the Book of Tobit are: I. Tobit's Ordeals (Tobit 1:3-3:6) II. Sarah's Plight (Tobit 3:7-17) III. Tobiah's Journey and Marriage to Sarah (Tobit 4:1-9:6) IV. Tobiah's Return; Cure of Tobit's Blindness (Tobit 10:1-11:18) V. Raphael Reveals His Identity (Tobit 12:122) VI. Tobit's Song of Praise (Tobit 13:1-18) VII. Epilogue (Tobit 14:1-15) T Tree of Knowledge Otherwise known as The Tree of Life Genesis 2:9 “And out of the ground made the Lord God, to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil…” The tree was believed to confer immortality, and the tree knowledge, wisdom Modern allusion to eating from the tree usually carry the implication that knowledge can be acquired only at the cost of a tragic loss of innocence. T Tree of Knowledge “The apple cannot be stuck back on the Tree of Knowledge; once we begin to see, we are doomed and challenged to seek the strength to see more, not less.” -Arthur Miller T Holy Trinity Christians believe in one God who exists in three persons— Father, Son, and Holy Spirit The Holy Spirit is often invoked as an inspirational presence for prophets T Turn the Other Cheek “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also” (Matthew 5:38-39) This is in response to the lex talionis, “principle of retaliation” in Mosaic Law. U • • Unleavened bread The Feast of Unleavened Bread (Exodus 23:15; Deuteronomy 16:16) is often called Passover because only unleavened bread was eaten during these seven days immediately following Passover (Exodus 12:15-20; 13:6-8; Deuteronomy 16:38). Unleavened bread reflected the fact that the Israelites had no time to put leaven in their bread before their hasty departure from Egypt;). V The Virgin Mary Associations: Holy Mother, Mother of Jesus, Immaculate Conception Born in Jerusalem or Sepphoris Mary was brought up in Nazareth At the time of Jesus’ birth she was betrothed to the carpenter Joseph who was descended from King David The Gospels say that she was a virgin As the mother of Jesus she is the most revered of all the Christian saints V The Virgin Mary The following was taken from an online article, “Women in the Ministry of Jesus Part 2” The mother of Jesus set a marvelous example with her words, “I am the Lord’s servant…. May it be to me as you have said” (v. 38). Mary was also inspired to say a poem of praise that is now part of Scripture (vv. 46-55). She again set a good example when she “treasured up all these things and pondered them in her heart” (2:19, 51). V The Virgin Mary She was instrumental in Jesus’ first public miracle (John 2:1-11). She may have been among the “family” who thought that Jesus had lost his sanity (Mark 3:21). At the cross, Jesus assigned John to take care of his mother, and Mary was counted among the disciples after his resurrection (Acts 1:14). V The Virgin Mary Borland writes, “The woman whom God chose to have the most extensive association with Jesus was His mother, Mary.... Mary’s life was significant for at least three reasons. (1) She was a first-hand witness of Jesus’ divine origin and true humanity. (2) She was a tremendous model of godliness, faith, dedication, and patience, among other good qualities. (3) She, along with other women, was incorporated into the new life of the church at Pentecost.”[23] W Washing Your Hands of… In modern idiomatic phrasing, if you “wash your hands of something,” you disassociate yourself and accept no responsibility for what will happen. It comes from Pontius Pilate’s words in Matthew 27:22-25 "What shall I do, then, with Jesus who is called Christ?" Pilate asked. They all answered, "Crucify him!" "Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!" When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" Duccio di Buoninsegna. Pontius Pilate Washing his Hands. W Wailing and Gnashing of Teeth “Many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heave. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” (Matthew 8:11-12) This was a prophecy of the Last judgment In this passage Jesus contrasts the faith of a Roman centurion with the disbelief of his own countrymen. Weeping and gnashing of teeth” is used today in any general reference to frustration or grief Y Yahweh A name of the Hebrew God, represented in Hebrew by the tetragrammaton ("four letters") ( יהוהYod Heh Vav Heh), transliterated into Roman script Y H W H. Because it was considered blasphemous to utter the name of God it was only written and never spoken. This resulted in the original pronunciation being lost. The name may have originally been derived from the old Semitic root ( הוהhawah) meaning "to be" or "to become". Modern incarnations of Yahweh include Stephen Colbert’s skit called, “Yahweh or no way!” in which the comedian “tests” issues as to whether they are righteous or not. http://www.colbertnation.com/the-colbert-reportvideos/215452/january-08-2009/yahweh-or-no-way---roland-burris Works Cited “Beelzebub (Part 1).” DeliriumsRealm.com. http://www.deliriumsrealm.com/delirium/articleview.asp?Post=106 Drum, Walter. "Magi." The Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company, 1910. 8 Nov. 2009<http://www.newadvent.org/cathen/09527a.htm>. “The Eight Beatitudes of Jesus.” 11 Nov. 2009 <http://www.jesuschristsavior.net/Beatitudes.html.> "Magi: Biblical Figures." Enclyopedia Britannica. Chicago, IL: Web. http://www.britannica.com/EBchecked/topic/356642/Magi Halley, Henry H. Halley’s Bible Handbook. Revised Edition. Grand Rapids: Regency Reference Library, 1965. Lass, Abraham H., Kiremidjian,David, and Goldstein, Ruth M.. The Facts of File Dictionary of Classical, Biblical, & Literary Allusions. New York; Facts on File Publications, 1987. “Liturgy” St. Mary of the Visitation Catholic Church. 11 Nov. 2009 <smvparish.org/liturgy/index.htm>. Manser, Martin H., David H. Pickering, eds. The Facts on File Dictionary of Classical and Biblical Allusions. New York: Facts on File, Inc., 2003. New International Version®. Holy Bible. Copyright © 1973, 1978, 1984 Biblica. Used by permission of Zondervan. All rights reserved. BibleGateway.com. 5 Nov. 2009 http://www.biblegateway.com/. “Properties of the number 40.” Riding the Beast. 11 Nov. 2009 http://www.ridingthebeast.com/numbers/nu40.php. “Shabbat.” The Jewish Virtual Library. The American-Israeli Cooperative Enterprise. Copyright 2009. 8 Dec. 2009. “The Seven Deadly Sins.” The Whitestone Journal (2009). 5 Nov. 2009 <http://whitestonejournal.com/index.php/seven-deadly-sins>. “Why the Apocrypha Isn't in the Bible.” 9 Dec. 2009 http://www.jesus-is-lord.com/apocryph.htm. Wilkinson, Philip. DK Illustrated Dictionary of Religions: Figures, Festivals, and Beliefs of the World’s Religion.New York; DK Publishing, 1999. “Women in the Ministry of Jesus Part 2.” 9 Dec. 2009. <http://www.wcg.org/lit/church/ministry/women6b.htm>