Chapter 15 Notes States and Societies of Sub-Saharan Africa Chapter 15 Timeline 4TH CENTURY INTRODUCTION OF BANANAS TO AFRICA 11-13TH CENT KINGDOM OF GHANA 11-15TH CENT SWAHILI CITIES 12-15TH CENT KINGDOM OF GREAT ZIMBABWE 12-16TH CENT CHRISTIAN KINGDOM OF AXUM 13-15TH CENT MALI EMPIRE 1230 – 1255 REIGN OF SUNDIATA 14-17TH CENT KINGDOM OF KONGO 1312 – 1337 REIGN OF MANSA MUSA 1324 – 1325 MANSA MUSA’S PILGRIMAGE TO MECCA Effects of Early African Migrations AGRICULTURE AND POPULATION GROWTH Bananas: fresh migratory surge; entered Africa through the Indian Ocean; Malay seafarers Madagascar the African mainland; Allowed Bantu to expand into heavily forested areas where yams and millet didn’t grow well; enriched Bantu diet; populations grew faster Population Growth: Reflects significance of iron metallurgy and bananas; contributed to changes in relationships between Bantu and foraging peoples; forest dwellers of central Africa = pygmies; foragers were displaced – integrated or moved back deeper into the forest AFRICAN POLITICAL ORGANIZATION Kin-Based Societies: No hierarchy, bureaucracy, or administration; villages of about 100 people; male heads made up council – public affairs – most prominent male head = the chief. Group of villages = district – no chief of districts Chiefdoms: Kin-based societies had limited resources; conflicts within districts and villages more frequent and intense fights armies formal governmental structures districts being led by chiefs (imposed authority on territories); Ife and Benin – West Africa, city states court and urban residents; sculptures Kingdom of Kongo: one of the most active areas of political development; regional principalities; trade networks; Modern-day Congo and Angola; central government = king and officials – oversaw judiciary, military, financial affairs (currency based on cowry shells); 6 provinces with governors who oversaw several districts African Society and Cultural Development SOCIAL CLASSES Kongo, Mali, and Kilwa defined classes: ruling elites, military nobles, admin officials, religious authorities, merchants, peasants, slaves Kinship Groups: no private property; extended family and clans = foundation of social and economic organization allocated lands for relatives to cultivate Sex and Gender Relations: Men – specialized skills: leather tanning, iron working, blacksmiths (often served as community leaders). Also took care of clearing land and prepping it for cultivation. Women – domestic chores and child rearing - Women’s Roles: generally had more opportunities than they did in other lands; high honor as the sources of life; some positions of power, so merchants or even warriors; with arrival of Islam, women’s roles didn’t change that much; could socialize with men outside immediate family Age Grades: same age groups did similar tasks; bonded, social ties that crossed lines of family and kinship Slavery: Most captives of war – some debtors, suspected witches, or criminals; most agricultural laborers many also construction, miners, or porters; absence of private property slaves were a symbol of wealth Slave Trading: expansion of trade routes stimulation of African slave trading; Muslim merchants used European as slaves not enough Euros to satisfy demands started to use Africans Rulers took over places just to get captives; Zanj = black slaves from Swahili coast sugarcane plantations – glimpse at harsh conditions they suffered through revolts not uncommon Slave named Ali bin Muhammad and 15,000 slaves revolted, overran Barsa in Southern Mesopotamia only defeated 14 years later by an Abbasid ruler AFRICAN RELIGION Creator God: Many held monotheistic beliefs single divine force created world and keeps it going works through spirits Lesser Gods and Spirits: many associated with elements and with natural features; ancestor worship as well; prayers, animal sacrifices, and ceremonious marking important stages of life Diviners: usually men, but sometimes women; just like priests in other societies; consulted oracles; strongly emphasized morality and proper behavior THE ARRIVAL OF CHRISTIANITY Early Christianity in North Africa: Reached Egypt during first century; Alexandria; North Africa was the home of St. Augustine The Christian Kingdom of Axum: Christian foothold; highlands of modern Ethiopia; merchants and missionaries; kings converted; Axum decline: expansion of Islam, isolated island of Christianity; 11 massive churches out of rock; Solomonic dynasty claimed to be descendants of David and Solomon; Kebra Negast (The Glory of Kings)- traced lineage recently become popular with Rastafarians Ethiopian Christianity: little contact with Christians in other lands basic Christian theology and rituals but reflected a lot of the African interests Islamic Kingdoms and Empires TRANS-SAHARAN TRADE AND ISLAMIC STATES IN WEST AFRICA Camels: Travel across Sahara quickened; came to North Africa from Arabia; 70-90 days to cross Sahara; Arab conquerors established Islamic faith integrated the region into a rapidly expanding zone of commerce and communication; found series of long-established trading centers such as Gao offered access to the Niger River Valley The Kingdom of Ghana: Principal state of West Africa when Muslim’s arrived; between Senegal and Niger rivers Gold Trade: Trade and traffic across desert increased Ghana had dramatic transformation – most important commercial site in West Africa – center for trade in gold; Muslim merchants flocked in search of gold; Ghana didn’t produce Gold kings got in from lands to the South; controlled taxes and trade of precious metals wealth to lands; also ivory and slaves for traders from North Africa Koumbi-Saleh: Capital and principal trading site; Al-Bakri – Spanish Muslim traveler; taxes levied on trade king financed a large army Islam in West Africa: Kings of Ghana converted to Islam improved relations with Muslim nomads and merchants; didn’t attempt to force Islam onto their society; continued to observe traditional religious customs; natives practiced magic and kept idols in woods around royal palace; Kingdom expanded north vulnerable to nomadic people raids from the desert weakened kingdom Sundiata: The lion prince; built Mali Empire; large army dominated by cavalry The Mali Empire and Trade: benefited from trans-Saharan trade even more than Ghana; controlled and taxed almost all trade passing through West Africa; capital at Niani attracted merchants; market cities on caravan routes – Timbuktu, Gao, and Jenne; Mali Islam didn’t force Islam on their realm Mansa Musa: Trade and Islam’s significance clearest during reign of Sundiata’s grand-nephew Mansa Musa ruled during high point of empire. Huge caravan Mecca for hijra distributed so much gold that its value declined up to 25% Mansa Musa and Islam: Took Islam even more seriously after his return from Mecca built Mosques, established religious schools, brought in teachers from Arabia (4 descendants of Muhammad); factions provinces seceded military pressures from neighboring kingdoms and desert nomads Songhay empire completely overcame Mali by the late 15th Century THE INDIAN OCEAN TRADE AND ISLAMIC STATES IN EAST AFRICA The Swahili: Arabic term meaning “coasters”; dominated East African coast from Mogadishu in the North to Kilwa, the Comoro Islands, and Sofala in the South; communicated with each other The Swahili City-States: Local chiefs grew wealthy by controlling and taxing trade; Trade concentrated at several coastal and island ports: Mogadishu, Lamu, Malindi, Mombasa, Zanzibar, Kilwa, Mozambique, and Sofala each developed into a powerful city-state governed by a king; transformations: wood and dried mud large coral buildings stone mosques and public buildings Kilwa: one of the busiest city-states on East Africa coast; stone buildings and mosques; lots of imported goods: porcelain, silk, cotton, pearls; exported about a ton of gold every year Zimbabwe: Zimbabwe refers to the dwelling of a chief; built huge stone complex – Great Zimbabwe – 16 feet thick, 32 feet tall – city of stone towers, palaces, and public buildings – served as capital; Kings that lived in GZ controlled/taxed the trade between interior and coastal regions Islam in East Africa: ruling elites and wealthy merchants converted; didn’t always give up their other religions; cooperation with Muslim merchants; Islam = fresh legitimacy for their rule; conversion political alliances with Muslim rulers Griot – member of a class of storytellers in west Africa who maintain a tradition of oral history Chapter 17 Notes Worlds Apart: The Americas and Oceania Chapter 17 Timeline 950 - 1150 HIGH POINT OF THE TOLTEC EMPIRE 1175 COLLAPSE OF TOLTEC EMPIRE 1250 INCA SETTLEMENT NEAR CUZCO 1345 FOUNDATION OF TENOCHTITLAN BY THE MEXICA 1400 EMERGENCE OF THE 5 IROQUOIS NATIONS 1428 – 1440 AZTEC RULER – ITZCOATL 1438 – 1471 INCA RULER – PACHACUTI 1440 – 1469 AZTEC RULER – MOTECUZOMA I 1502 – 1520 AZTEC RULER – MOTECUZOMA II 1519 ARRIVAL OF SPANISH CONQUERORS IN MEXICO OCEANIA 11TH CENT 13TH CENT 14TH CENT BEGINNING OF POPULATION GROWTH IN PACIFIC ISLANDS EMERGENCE OF DISTINCT SOCIAL CLASSES AND CHIEFLY STATES CONSTRUCTION OF FISHPONDS IN HAWAI’I States and Empires in Mesoamerica and North America THE TOLTECS AND THE MEXICA Toltecs: Central Mexico again came under their rule; settled mostly at Tula tapped waters of Tula river; compact regional empire, large and powerful army; conflicts between ethnic groups civil strife civil strife and nomadic incursion destruction of Toltec State The Mexica: Migrants drawn to Central Mexico; people called themselves the Mexica referred to as Aztecs – derived from the term Aztlan “the place of seven legendary caves”; caused trouble (kidnapping women, seizing already cultivated land) not wanted traveled around central Mexico for a century Tenochtitlan: Marshy region of Lake Texcoco; capital at Tenochtitlan; chinampa system – fertile muck from lake’s bottom and formed small plots of land called chinampas very productive could harvest up to 7 times a year water from canals; lake also served as a form of defense The Aztec Empire: early 15th century Mexica launched campaigns of imperial expansion ruler “the Obsidian Serpent” Itzcoatl and Motecuzoma advanced against Oaxaca in southwestern Mexico Gulf coast and the high plateaus between Tenochtitlan and the Gulf coast. Joined forces with Texcoco and Tlacopan Tribute and Trade: triple alliance was made to exact tribute (crops and manufactured items); ruling elites entrusted some tribute items to officially recognized merchants exchanged them for local products; no elaborate bureaucracy or administration; conquered and left local governments in charge, just collected tribute; no armies but had reputation for military prowess fear kept subjects in line; high point – 489 territories MEXICA SOCIETY Social Structure: rigidly hierarchical honors and reward to military elite; all males were potential warriors but most military elite came from Mexica aristocracy had the most intense training Warriors: Land grants, tributes from commoners; most successful warriors formed a council selected the ruler, discussed issues, filled government positions; dress reflected status: commoners – burlaplike garments made of henequen – aristocracy had cotton – warriors donned brightly colored capes Mexica Women: almost no public role; large influence within family; honored as warriors; didn’t inherit property or hold official positions; strict authority of their fathers and husbands; Almost all Mexica women married principal function to give birth bearing of children = to a warrior’s capture of enemies in battle Priests: among Mexica’s elite; special education in calendrical and ritual lore; read omens and explained the forces that drove the world; even became supreme rulers Cultivators and Slaves: Bulk of Mexica population commoners lived in hamlet cultivating lands allocated to their families by community groups known as calpulli ancestry became less important; also worked land of aristocracy tribute payments Artisans and Merchants: gold, silver; considerable prestige MEXICA RELIGION Mexica Gods: Tezcatlipoca – “the Smoking Mirror” – giver and taker of life and the patron deity of warriors; Quetzalcoatl – “the Feathered Serpent” – supported arts, crafts, and agriculture; gods set world in motion through acts of individual sacrifice sacrificial blood-letting: priests pierced earlobes or penises with cactus spines in honor of the gods shedding their blood Ritual Bloodletting: Priests presided over sacrificial killing; more emphasis on human sacrifice; devotion to Huitzilopochtli, patron deity of Mexica warriors; more military success more sacrifices to satisfy needs of war god; sustained the sun; took tribute from neighboring people and captives of war; not viewed as gruesome but essential to world’s survival PEOPLE AND SOCIETIES OF THE NORTH Pueblo and Navajo Societies: American Southwest; tapped rivers for irrigation of maize 80% of their diet; permanent stone and adobe buildings Iroquois Peoples: Woodlands east of the Mississippi; maize and beans; Owasco People (Upstate New York) 5 Iroquois nations emerged from Owasco society: Mohawk, Oneida, Onondaga, Cayuga, and Seneca; women were in charge of villages, men in charge of stuff outside villages Mound-Building Peoples: Enormous earthen mounts – eastern half of North America stages for ceremonial rituals, platforms for dwellings, occasional burial sites Cahokia: Largest surviving mound East St. Louis, Illinois. 100 Feet High x 1000 feet long x 650 feet wide; 3rd largest structure in the Western Hemisphere before Europeans arrived; center of trade Trade: No writing; social classes; elaborate network of rivers = trade and travel by canoe; sharp cutting edges from the Rockies; copper – Great Lakes; Seashells – Florida; Minerals – upper reaches of Mississippi River; Mica – Southern Appalachian mountains States and Empires in South America THE COMING OF THE INCAS Chucuito: potatoes, llamas, alpacas; highland region on the border between Peru and Bolivia; terraced fields Chimu: Coastal lowlands maize and sweet potatoes; capital city = Chanchan; Inca = original title of the rulers of a small kingdom in the valley of Cuzco but now means those who spoke the Incas’ Quechua language, or all the subjects of the Incan Empire The Inca Empire: highland region around Lake Titicaca; Pachacuti military campaigns controlled southern and northern highlands and coastal kingdom of Chimu; Modern Peru, most of Ecuador, much of Bolivia and parts of Chile and Argentina; Rain forests and other river valleys set boundaries to the east and Pacific Ocean to the West; elite military and administration staffed bureaucracy; took hostages of ruling class to encourage obedience; sent in people to colonize revolting areas Quipu and Inca Administration: large class of bureaucrats; no writing relief on a mnemonic aid known as quipu small cords of various colors and lengths using knots normally used to convey statistical information having to do with population, state property, taxes, etc. Cuzco: Inca capital, central government Inca Roads: enabled central government at Cuzco to communicate with all parts of empire, dispatch armies fast; 2 roads – north to south – one through mountains and one along the coast; corps of official runners INCA SOCIETY AND RELIGION Trade: no large classes of merchants or skilled artisans; long-distance trade controlled by government; individuals couldn’t be independent merchants Ruling Elites: Chief ruler a deity descended from the son in theory, he owned everything in the Incan realm; retained prestige even after death mummification Aristocrats and Priests: privileged lives; ear spools – called “big ears” by the Spanish; often came from royal or aristocratic families; celibate; oversaw religious rituals Peasants: cultivators; lived in communities known as ayllu, similar to calpulli consisted of several families who lived together and shared almost everything; worked on state lands instead of paying taxes – also owed compulsory services – Men did heavy labor and women did textiles, pottery, and jewelry Inca Gods: Inti and Viracocha: ruling classes venerated the sun as a god and major deity Inti; ruler Pachacuti showed special favor to Viracocha – creator of the world, humankind, and all else in the universe; Cult of sun was biggest – 4,000 priests sacrifices mainly produce of animals such as llamas and guinea pigs, not humans Moral Thought: Strong moral dimension; sin = violation of established social or natural order life beyond death where you would get rewarded or punished depending on the quality of the life you lead on Earth; rituals of confession and penance returned peoples to the good graces of the gods The Societies of Oceania THE NOMADIC FORAGERS OF AUSTRALIA Trade: interacted a lot with neighboring societies; not a lot of accumulated goods; Pearly oyster shells; limited amount of trade with mariners from New Guinea and the islands of SE Asia Cultural and Religious Traditions: Conducted rituals designed to ensure continuing supplies of animals, plant life, and water focused on local matters THE DEVELOPMENT OF PACIFIC SOCIETIES Trade between Island Groups: Clusters of islands linked by mariners; helped ruling elites establish and maintain harmonious relations with one another. Linked different island groups – Tonga, Samoa. And Fiji; intermarriage; creating political and social relationships Long-Distance Voyaging: Difficult to travel between different island groups, no regular trade; sweet potatoes spread; social changes in Hawai’I 2-way voyages linked Hawai’I with Tahiti and the Marquesas islands; Hawaiian adoption of fishoooks from Tahiti Population Growth: fishing societies domesticated pigs and dogs ingenious fishponds – little fish could enter freely big fished trapped; large populations led to environmental degradation and social strife; Easter Island: pressure on resources people fought over them massacres cannibalism Nan Madol: On Pohnpei in the Caroline Islands – Sandeleur dynasty, powerful state – stone palace – central administration at Nan Madol Development of Social Classes: Especially on large islands workers became more specialized; distinct classes emerged stratified societies with sharp distinctions (Tonga, Tahiti, and Hawaii); Hawaii also had distinct classes of priests and skilled artisans as well as common classes The Formation of Chiefly States: strong political leadership; rulers oversaw public affairs; in Tonga and Hawaii high chiefs frequently launched campaigns; allocated lands, organized armies; Hawaii – classes of high chiefs known as ali’i nui intermarried and ate best food that was kapu (“taboo”) to commoners; a kapu forbade commoners to approach or even cast a shadow on the ali’i nui Polynesian Religion: High chiefs worked with priests; gods of war and agriculture were common throughout Pacific Islands; had deities particular to their own regions and interests; temple structure known as marae (or heiau in Hawaii) often had several terraced floors. In Tonga and Samoa temples were made of timber and thatched roofs; Polynesia were platforms in open-air courtyards