SDA Bilif
Stret Bilif Blong SDA
 SDA i gat fulup Doktren olsem Stret Joj, be…
 Tufala Doktren i bigfala stamba
1. Long Sabat
2. “Investigative Judgement”
Sabat
 SDA wosip long Sefen Dei
 Stat FRAEDEI 6:00 pm
 Stop SAREDEI 6:00 pm
 Judaism i mekem semak
 Mosaic Law - Long taem blong Jisas i taem san i draon
fraedei kasem san i draon Saredei
 Rabbinic Law - Fraedei long taem yu luk trifala sta long
heven, kasem Saredei…..
Fastaem yu luk wod“Sabat”
 Exod 16:23 He said to them, “This is what the LORD has said:
‘Tomorrow is a time of cessation from work, a holy Sabath to the LORD.
…
 Wea?
 Wilderness of Sin
 Bitwin Elim mo Sinai
 Who?
 Moses
 I go long Man-Israel
Hu i stap bifo long Eksodas?

Adam and Iv - 4000BC?
 Noa - Gen 6:9 This is the account of Noah. Noah was a godly man; he was blameless among his
contemporaries. He walked with God.
 Ebraham - 1920 BC - Gen 26:5 All this will come to pass because Abraham obeyed me and kept
my charge, my commandments, my statutes, and my laws.”
 Aesak – 1897 BC
 Jekob – 1853 BC - 2Kgs 17:34 To this very day they observe their earlier practices. They do not
worship the LORD; they do not obey the rules, regulations, law, and commandments that the LORD
gave the descendants of Jacob, whom he renamed Israel.
 Job
– 1520 BC - Job 1:1 There was a man in the land of Uz whose name was Job. And that man was
pure and upright, one who feared God and turned away from evil.
 EKSODAS – 1491 BC (PASOVA) – 1451 BC (CROSSING JORDAN) = 40 YIA
 10 Commandments 1491
 SABBATH!
Red Sea > Mt Sinai
TOK SABAT
Saredei
FAS SABAT
Mundei
Tusdei
EX 19
Mundei – 10
Commandments
SDA – Sabat i stat long Dei 7 long Kreaesen
Gen 2:2 By the seventh day God finished the work that he had been doing,
and he ceased on the seventh day all the work that he had been doing.
Gen 2:3 God blessed the seventh day and made it holy because on it he
ceased all the work that he had been doing in creation.
 God nomo, hem i spel
 I no telem Adam mo Iv nating.
 Tufala i stap long dei bifo
 God hem i stop wok long Dei Seven
 and he ceased on the seventh day all the work that he had been doing.
 God i blesem dei ia. Dei ia nomo!
 God blessed the seventh day and made it holy
 No evri seven dei
 From God i stat long spel long dei ya. Hem i spel yet!
 because on it he ceased all the work that he had been doing in creation
Adam mo Iv
 Dei 6 - God i mekem tufala
 Dei seven – God i spel
 Sipos i mekem Sabat rul ia, i menem se God i telem
tufala olsem…
 “Mi mekem yu yestedei, be tedei yu mas spel”
 Yet Adam mo Iv i no wok yet!
SDA i usum Exodus 20:8-11
Sababth i wan memorial dei
 8 “Remember the Sabbath day to set it apart as holy.
 9 For six days you may labor and do all your work,
 10 but the seventh day is a Sabbath to the LORD your
God; on it you shall not do any work, you, or your son, or
your daughter, or your male servant, or your female servant,
or your cattle, or the resident foreigner who is in your gates.
 11 For in six days the LORD made the heavens and the earth
and the sea and all that is in them, and he rested on the
seventh day; therefore the LORD blessed the Sabbath day
and set it apart as holy.
 SDA: Memorial long Seven Dei
 GOD:Memorial long Kreaesen: Hem i God blong Kreaesen
SDA i usum Exodus 20:8-11
Sababth i wan memorial dei
 SDA: From we God i tokbaot Kreaesen long taem i
tokbaot Sabat, Hem i menem se Sabat i stat long
Kreasesen
 YET
 No gat samting we i telem ol man bifo oli folem Sabat
 Sipos i stap long Kreaesen…

on it you shall not do any work, you, or your son, or your daughter, or your male
servant, or your female servant, or your cattle, or the resident foreigner who is in
your gates. (Ex 20:10b)

Be sipos yu stap afsaet long get (doa) ia?
 God i putum spel ia i go long Man-Israel nomo blong soemaot
wan sado long kaen spel we i stap mekem naoia (Heb 3-4)
SDA: Tenkomanmen i “moral loa” blong
evri man
 SDA: Difren Kaen Loa - Moral Seremone, Civil, Sakrefaes
 Baebol – Wan Loa blong Moses nomo
 SDA: Yumi mas folem Moral Loa. Nara Loa – No nid.
 Wanem Moral Loa?
 Hamas Loa i stap?
Tenkomanmen
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3 “You shall have no other gods before me.
4 “You shall not make for yourself a carved image or any likeness of anything that is in heaven
above or that is on the earth beneath or that is in the water below.
5 You shall not bow down to them or serve them, for I, the LORD, your God, am a jealous God,
responding to the transgression of fathers by dealing with children to the third and fourth
generations of those who reject me,
6 and showing covenant faithfulness to a thousand generations of those who love me and keep my
commandments.
7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold
guiltless anyone who takes his name in vain.
8 “Remember the Sabbath day to set it apart as holy.
9 For six days you may labor and do all your work,
10 but the seventh day is a Sabbath to the LORD your God; on it you shall not do any work, you, or
your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident
foreigner who is in your gates.
11 For in six days the LORD made the heavens and the earth and the sea and all that is in them, and he
rested on the seventh day; therefore the LORD blessed the Sabbath day and set it apart as holy.
12 “Honor your father and your mother, that you may live a long time in the land the LORD your
God is giving to you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male
servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your
neighbor.”
Loa Blong Moses - Mitzvot
155. Not to eat the flesh of a beast that is terefah
308. Not to punish any one who has committed 462. Not to eat the flesh of the Paschal lamb raw
(lit torn) (Ex. 22:30) (CCN87). See Kosher
an offense under duress (Deut. 22:26) (negative).
or sodden (Ex. 12:9) (negative).
slaughtering.
309. To heed the call of every prophet in each
2. Not to entertain the idea that there is any god 156. Not to eat the flesh of a beast that died of
463. Not to leave any portion of the flesh of the
generation, provided that he neither adds to,
but the Eternal (Ex. 20:3) (CCN8). See What Do
itself (Deut. 14:21) (CCN86). See Kosher
Paschal sacrifice until the morning unconsumed
nor takes away from the Torah (Deut. 18:15)
Jews Believe?.
slaughtering.
(Ex. 12:10) (negative).
(affirmative).
1. To know that G-d exists (Ex. 20:2; Deut. 5:6)
(CCA1). See What Do Jews Believe?.
3. Not to blaspheme (Ex. 22:27; in Christian
texts, Ex. 22:28), the penalty for which is death
(Lev. 24:16) (negative).
157. To slay cattle, deer and fowl according to
the laws of shechitah if their flesh is to be
eaten (Deut. 12:21) ("as I have commanded" in
this verse refers to the technique) (CCA48).
See Kosher slaughtering.
4. To hallow G-d's name (Lev. 22:32) (CCA5).
See The Name of G-d.
158. Not to eat a limb removed from a living
beast (Deut. 12:23) (CCN90). See Kosher
slaughtering.
5. Not to profane G-d's name (Lev . 22:32)
(CCN155). See The Name of G-d.
6. To know that G-d is One, a complete Unity
(Deut. 6:4) (CCA2). See What Do Jews Believe?.
7. To love G-d (Deut. 6:5) (CCA3). See What Do
Jews Believe?.
8. To fear Him reverently (Deut. 6:13; 10:20)
(CCA4).
9. Not to put the word of G-d to the test (Deut.
6:16) (negative).
10. To imitate His good and upright ways (Deut.
28:9) (CCA6).
11. To honor the old and the wise (Lev. 19:32)
(CCA17).
12. To learn Torah and to teach it (Deut. 6:7)
(CCA14). See Torah.
310. Not to prophesy falsely (Deut. 18:20)
(CCN175).
464. Not to give the flesh of the Paschal lamb to
an Israelite who had become an apostate (Ex.
12:43) (negative).
311. Not to refrain from putting a false prophet to 465. Not to give flesh of the Paschal lamb to a
death nor to be in fear of him (Deut. 18:22)
stranger who lives among you to eat (Ex. 12:45)
(negative).
(negative).
312. Not to make a graven image; neither to
466. Not to take any of the flesh of the Paschal
159. Not to slaughter an animal and its young on
make it oneself nor to have it made by others lamb from the company's place of assembly (Ex.
the same day (Lev. 22:28) (CCN108).
(Ex. 20:4) (CCN9).
12:46) (negative).
160. Not to take the mother-bird with the young
313. Not to make any figures for ornament, even 467. Not to break a bone of the Paschal lamb
(Deut. 22:6) (CCN189). See Treatment of
if they are not worshipped (Ex. 20:20) (CCN144).
(Ex. 12:46) (negative).
Animals.
161. To set the mother-bird free when taking the
468. That the uncircumcised shall not eat of the
314. Not to make idols even for others (Ex. 34:17;
nest (Deut. 22:6-7) (CCA74). See Treatment of
flesh of the Paschal lamb (Ex. 12:48) (negative).
Lev. 19:4) (CCN10).
Animals.
See Brit Milah: Circumcision
469. Not to slaughter the Paschal lamb while
162. Not to eat the flesh of an ox that was
315. Not to use the ornament of any object of
there is chametz in the home (Ex. 23:18; Ex.
condemned to be stoned (Ex. 21:28) (negative).
idolatrous worship (Deut. 7:25) (CCN17).
24:25) (negative).
470. Not to leave the part of the Paschal lamb
316. Not to make use of an idol or its accessory
163. Not to boil meat with milk (Ex. 23:19)
that should be burnt on the altar until the
objects, offerings, or libations (Deut. 7:26)
(CCN91). See Separation of Meat and Dairy.
morning, when it will no longer be fit to be
(CCN18). See Grape Products.
burnt (Ex. 23:18; Ex. 24:25) (negative).
164. Not to eat flesh with milk (Ex. 34:26)
471. Not to go up to the Sanctuary for the festival
(according to the Talmud, this passage is a
317. Not to drink wine of idolaters (Deut. 32:38)
without bringing an offering (Ex. 23:15)
distinct prohibition from the one in Ex. 23:19)
(CCN15). See Grape Products.
(negative).
(CCN92). See Separation of Meat and Dairy.
165. Not to eat the of the thigh-vein which
318. Not to worship an idol in the way in which it 472. To bring the first fruits to the Sanctuary
shrank (Gen. 32:33) (CCN1). See Forbidden Fats
is usually worshipped (Ex. 20:5) (CCN12).
(Ex. 23:19) (affirmative).
and Nerves.
473. That the flesh of a sin-offering and guilt166. Not to eat chelev (tallow-fat) (Lev. 7:23)
319. Not to bow down to an idol, even if that is
offering shall be eaten (Ex. 29:33) (affirmative).
(CCN88). See Forbidden Fats and Nerves.
not its mode of worship (Ex. 20:5) (CCN11).
See Qorbanot: Sacrifices and Offerings
13. To cleave to those who know Him (Deut.
474. That one not of the seed of Aaron, shall not
10:20) (the Talmud states that cleaving to
167. Not to eat blood (Lev. 7:26) (CCN89).
320. Not to prophesy in the name of an idol (Ex.
eat the flesh of the holy sacrifices (Ex. 29:33)
scholars is equivalent to cleaving to Him)
See Draining of Blood.
23:13; Deut. 18:20) (CCN27).
(negative).
(CCA16).
14. Not to add to the commandments of the
168. To cover the blood of undomesticated
475. To observe the procedure of the burntTorah, whether in the Written Law or in its
321. Not to hearken to one who prophesies in the
animals (deer, etc.) and of fowl that have been
offering (Lev. 1:3) (affirmative). See Olah: Burnt
interpretation received by tradition (Deut. 13:1)
name of an idol (Deut. 13:4) (CCN22).
killed (Lev. 17:13) (CCA49).
Offering.
(CCN159). See Torah.
169. Not to eat or drink like a glutton or a
476. To observe the procedure of the meal15. Not to take away from the commandments of
322. Not to lead the children of Israel astray to
Loa Blong Moses -
169. Not to eat or drink like a glutton or a
15. Not to take away from the commandments of
322. Not to lead the children of Israel astray to
drunkard (not to rebel against father or mother)
the Torah (Deut. 13:1) (CCN160). See Torah.
idolatry (Ex. 23:13) (CCN14).
(Lev. 19:26; Deut. 21:20) (CCN106).
16. That every person shall write a scroll of the
170. Not to do wrong in buying or selling (Lev. 323. Not to entice an Israelite to idolatry (Deut.
Torah for himself (Deut. 31:19) (CCA15).
25:14) (CCN47).
13:12) (CCN23).
See Torah.
17. To circumcise the male offspring (Gen. 17:12; 171. Not to make a loan to an Israelite on interest 324. To destroy idolatry and its appurtenances
Lev. 12:3) (CCA47) See Brit Milah: Circumcision.
(Lev. 25:37) (CCN54).
(Deut. 12:2-3) (affirmative).
172. Not to borrow on interest (Deut. 23:20)
18. To put tzitzit on the corners of clothing
325. Not to love the enticer to idolatry (Deut.
(because this would cause the lender to sin)
(Num. 15:38) (CCA10). See Tzitzit and Tallit.
13:9) (CCN24).
(CCN55).
173. Not to take part in any usurious transaction
19. To bind tefillin on the head (Deut. 6:8)
between borrower and lender, neither as a
326. Not to give up hating the enticer to idolatry
(CCA9). See Tefillin.
surety, nor as a witness, nor as a writer of the
(Deut. 13:9) (CCN25).
bond for them (Ex. 22:24) (CCN53).
476. To observe the procedure of the mealoffering (Lev. 2:1) (affirmative). See Food and
Drink Offerings.
477. Not to offer up leaven or honey (Lev. 2:11)
(negative).
478. That every sacrifice be salted (Lev. 2:13)
(affirmative).
479. Not to offer up any offering unsalted (Lev.
2:13) (negative).
480. That the Court of Judgment shall offer up a
sacrifice if they have erred in a judicial
pronouncement (Lev. 4:13) (affirmative).
481. That an individual shall bring a sin-offering
if he has sinned in error by committing a
transgression, the conscious violation of which
is punished with excision (Lev. 4:27-28)
(affirmative). See Chatat: Sin Offering.
21. To affix the mezuzah to the doorposts and 175. Not to demand from a poor man repayment 328. A person whom he attempted to entice to
482. To offer a sacrifice of varying value in
gates of your house (Deut. 6:9) (CCA12).
of his debt, when the creditor knows that he idolatry shall not urge pleas for the acquittal of
accordance with one's means (Lev. 5:7)
See Mezuzah.
cannot pay, nor press him (Ex. 22:24) (CCN52).
the enticer (Deut. 13:9) (CCN26).
(affirmative).
22. To pray to G-d (Ex. 23:25; Deut. 6:13)
329. A person whom he attempted to entice
(according to the Talmud, the word "serve" in
176. Not to take in pledge utensils used in
shall not refrain from giving evidence of the
483. Not to sever completely the head of a fowl
these verses refers to prayer) (CCA7).
preparing food (Deut. 24:6) (CCN58).
enticer's guilt, if he has such evidence (Deut.
brought as a sin-offering (Lev. 5:8) (negative).
See Prayers and Blessings; Jewish Liturgy.
13:9) (negative).
330. Not to swear by an idol to its worshipers,
23. To read the Shema in the morning and at 177. Not to exact a pledge from a debtor by force
484. Not to put olive oil in a sin-offering made of
nor cause them to swear by it (Ex. 23:13)
night (Deut. 6:7) (CCA11). See Jewish Liturgy.
(Deut. 24:10) (CCN59).
flour (Lev. 5:11) (negative).
(CCN13).
24. To recite grace after meals (Deut. 8:10)
178. Not to keep the pledge from its owner at the 331. Not to turn one's attention to idolatry (Lev. 485. Not to put frankincense on a sin-offering
(CCA13). See Birkat Ha-Mazon: Grace After
time when he needs it (Deut. 24:12) (CCN61).
19:4) (CCN16).
made of flour (Lev. 5:11) (negative).
Meals
486. That an individual shall bring an offering if
he is in doubt as to whether he has committed a
25. Not to lay down a stone for worship (Lev. 179. To return a pledge to its owner (Deut. 24:13) 332. Not to adopt the institutions of idolaters
sin for which one has to bring a sin-offering.
26:1) (CCN161).
(CCA63).
nor their customs (Lev. 18:3; Lev. 20:23) (CCN21). This is called a guilt-offering for doubtful sins
(Lev. 5:17-19) (affirmative). See Asham: Guilt
Offering.
26. To love all human beings who are of the
180. Not to take a pledge from a widow (Deut.
333. Not to pass a child through the fire to
487. That the remainder of the meal offerings
covenant (Lev. 19:18) (CCA60). See Love and
24:17) (CCN60).
Molech (Lev. 18:21) (negative).
shall be eaten (Lev. 6:9) (affirmative).
Brotherhood.
27. Not to stand by idly when a human life is in
488. Not to allow the remainder of the meal
181. Not to commit fraud in measuring (Lev.
334. Not to suffer any one practicing witchcraft
danger (Lev. 19:16) (CCN82). See Love and
offerings to become leavened (Lev. 6:10)
19:35) (CCN83).
to live (Ex. 22:17) (negative).
Brotherhood.
(negative).
335. Not to practice onein (observing times or
28. Not to wrong any one in speech (Lev. 25:17)
182. To ensure that scales and weights are
489. That the High Kohein shall offer a meal
seasons as favorable or unfavorable, using
(CCN48). See Speech and Lashon Ha-Ra.
correct (Lev. 19:36) (affirmative).
offering daily (Lev. 6:13) (affirmative).
astrology) (Lev. 19:26) (CCN166).
336. Not to practice nachesh (doing things based
29. Not to carry tales (Lev. 19:16) (CCN77).
183. Not to possess inaccurate measures and
490. Not to eat of the meal offering brought by
on signs and portents; using charms and
See Speech and Lashon Ha-Ra.
weights (Deut. 25:13-14) (CCN84).
the kohanim (Lev. 6:16) (negative).
incantations) (Lev. 19:26) (CCN165).
20. To bind tefillin on the arm (Deut. 6:8)
(CCA8). See Tefillin.
174. To lend to a poor person (Ex. 22:24) (even
though the passage says "if you lend" it is
understood as obligatory) (CCA62).
327. Not to save the enticer from capital
punishment, but to stand by at his execution
(Deut. 13:9) (negative).
Loa Blong Moses 30. Not to cherish hatred in one's heart (Lev.
19:17) (CCN78). See Love and Brotherhood.
184. Not to delay payment of a hired man's
wages (Lev. 19:13) (CCN38).
31. Not to take revenge (Lev. 19:18) (CCN80).
185. That the hired laborer shall be permitted to
eat of the produce he is reaping (Deut. 23:25-26)
(CCA65).
32. Not to bear a grudge (Lev. 19:18) (CCN81).
186. That the hired laborer shall not take more
than he can eat (Deut. 23:25) (CCN187).
33. Not to put any Jew to shame (Lev. 19:17)
(CCN79).
187. That a hired laborer shall not eat produce
that is not being harvested (Deut. 23:26)
(CCN186).
491. To observe the procedure of the sin-offering
(Lev. 6:18) (affirmative). See Chatat: Sin
Offering.
492. Not to eat of the flesh of sin offerings, the
338. Not to consult yid'onim (wizards) (Lev.
blood of which is brought within the Sanctuary
19:31) (CCN171).
and sprinkled towards the Veil (Lev. 6:23)
(negative).
339. Not to practice kisuf (magic using herbs,
493. To observe the procedure of the guiltstones and objects that people use) (Deut. 18:10) offering (Lev. 7:1) (affirmative).See Asham: Guilt
(CCN168).
Offering.
494. To observe the procedure of the peace340. Not to practice kessem (a general term for
offering (Lev. 7:11) (affirmative). See Zebach
magical practices) (Deut. 18:10) (CCN167).
Sh'lamim: Peace Offering.
337. Not to consult ovoth (ghosts) (Lev. 19:31)
(CCN170).
34. Not to curse any other Israelite (Lev. 19:14)
341. Not to practice the art of a chover chaver
(by implication: if you may not curse those who 188. To pay wages to the hired man at the due
495. To burn meat of the holy sacrifice that has
(casting spells over snakes and scorpions) (Deut.
cannot hear, you certainly may not curse those
time (Deut. 24:15) (CCA66).
remained over (Lev. 7:17) (affirmative).
18:11) (CCN169).
who can) (CCN45).
35. Not to give occasion to the simple-minded to
189. To deal judicially with the Hebrew
496. Not to eat of sacrifices that are eaten
stumble on the road (Lev. 19:14) (this includes
342. Not to enquire of an ob (a ghost) (Deut.
bondman in accordance with the laws
beyond the appointed time for eating them (Lev.
doing anything that will cause another to sin)
18:11) (CCN172).
appertaining to him (Ex. 21:2-6) (affirmative).
7:18) The penalty is excision (negative).
(CCN76).
190. Not to compel the Hebrew servant to do the 343. Not to seek the maytim (dead) (Deut. 18:11) 497. Not to eat of holy things that have become
36. To rebuke the sinner (Lev. 19:17) (CCA72).
work of a slave (Lev. 25:39) (negative).
(CCN174).
unclean (Lev. 7:19) (negative).
37. To relieve a neighbor of his burden and help
191. Not to sell a Hebrew servant as a slave (Lev. 344. Not to enquire of a yid'oni (wizard) (Deut. 498. To burn meat of the holy sacrifice that has
to unload his beast (Ex. 23:5) (CCA70). See Love
25:42) (negative).
18:11) (CCN173).
become unclean (Lev. 7:19) (affirmative).
and Brotherhood.
38. To assist in replacing the load upon a
192. Not to treat a Hebrew servant rigorously
345. Not to remove the entire beard, like the 499. That a person who is unclean shall not eat
neighbor's beast (Deut. 22:4) (CCA71). See Love
(Lev. 25:43) (negative).
idolaters (Lev. 19:27) (CCN177).
of things that are holy (Lev. 7:20) (negative).
and Brotherhood.
500. A kohein's daughter who profaned herself
39. Not to leave a beast, that has fallen down
193. Not to permit a gentile to treat harshly a
shall not eat of the holy things, neither of the
346. Not to round the corners of the head, as the
beneath its burden, unaided (Deut. 22:4)
Hebrew bondman sold to him (Lev. 25:53)
heave offering nor of the breast, nor of the
idolatrous priests do (Lev. 19:27) (CCN176).
(CCN183). See Love and Brotherhood.
(negative).
shoulder of peace offerings (Lev. 10:14, Lev. 22:12)
(negative). See Kohein.
194. Not to send away a Hebrew bondman
347. Not to cut oneself or make incisions in one's 501. That a woman after childbirth shall bring an
40. Not to afflict an orphan or a widow (Ex.
servant empty handed, when he is freed from flesh in grief, like the idolaters (Lev. 19:28; Deut.
offering when she is clean (Lev. 12:6)
22:21) (CCN51).
service (Deut. 15:13) (negative).
14:1) (CCN28).
(affirmative). See Birth.
195. To bestow liberal gifts upon the Hebrew
41. Not to reap the entire field (Lev. 19:9; Lev.
bondsman (at the end of his term of service),
348. Not to tattoo the body like the idolaters 502. That the leper shall bring a sacrifice after he
23:22) (negative) (CCI6).
and the same should be done to a Hebrew
(Lev. 19:28) (CCN163).
is cleansed (Lev. 14:10) (affirmative).
bondwoman (Deut. 15:14) (affirmative).
42. To leave the unreaped corner of the field or
503. That a man having an issue shall bring a
196. To redeem a Hebrew maid-servant (Ex. 21:8) 349. Not to make a bald spot for the dead (Deut.
orchard for the poor (Lev. 19:9) (affirmative)
sacrifice after he is cleansed of his issue (Lev.
(affirmative).
14:1) (CCN164).
(CCI1).
15:13-15) (affirmative).
43. Not to gather gleanings (the ears that have
504. That a woman having an issue shall bring a
197. Not to sell a Hebrew maid-servant to
350. Not to plant a tree for worship (Deut. 16:21)
fallen to the ground while reaping) (Lev. 19:9)
sacrifice after she is cleansed of her issue (Lev.
another person (Ex. 21:8) (negative).
(negative).
(negative) (CCI7).
15:28-30) (affirmative).
505. To observe, on Yom Kippur, the service
44. To leave the gleanings for the poor (Lev.
198. To espouse a Hebrew maid-servant (Ex.
351. Not to set up a pillar (for worship) (Deut. appointed for that day, regarding the sacrifice,
19:9) (affirmative) (CCI2).
21:8-9) (affirmative).
16:22) (CCN162).
confessions, sending away of the scapegoat, etc.
(Lev. 16:3-34) (affirmative).
Loa Blong Moses -
506. Not to slaughter beasts set apart for
sacrifices outside (the Sanctuary) (Lev. 17:3-4)
(negative).
46. To leave ol'loth (the imperfect clusters) of
200. Not to surrender a slave, who has fled to
353. Not to make a covenant with the seven
507. Not to eat flesh of a sacrifice that has been
the vineyard for the poor (Lev. 19:10; Deut. 24:21) the land of Israel, to his owner who lives outside (Canaanite, idolatrous) nations (Ex. 23:32; Deut. left over (beyond the time appointed for its
(affirmative) (CCI3).
Palestine (Deut. 23:16) (negative).
7:2) (negative).
consumption) (Lev. 19:8 ) (negative).
508. Not to sanctify blemished cattle for sacrifice
47. Not to gather the peret (grapes) that have
201. Not to wrong such a slave (Deut. 23:17) 354. Not to settle idolaters in our land (Ex. 23:33) on the altar (Lev. 22:20) This text prohibits such
fallen to the ground (Lev. 19:10) (negative)
(negative).
(negative) (CCI26).
beasts being set apart for sacrifice on the altar
(CCI9).
(negative).
48. To leave peret (the single grapes) of the 202. Not to muzzle a beast, while it is working in 355. To slay the inhabitants of a city that has
509. That every animal offered up shall be
vineyard for the poor (Lev. 19:10) (affirmative) produce which it can eat and enjoy (Deut. 25:4) become idolatrous and burn that city (Deut.
without blemish (Lev. 22:21) (affirmative).
(CCI4).
(CCN188).
13:16-17) (affirmative).
49. Not to return to take a forgotten sheaf
203. That a man should fulfill whatever he has
356. Not to rebuild a city that has been led
510. Not to inflict a blemish on cattle set apart
(Deut. 24:19) This applies to all fruit trees (Deut.
uttered (Deut. 23:24) (CCA39).
astray to idolatry (Deut. 13:17) (negative).
for sacrifice (Lev. 22:21) (negative).
24:20) (negative) (CC10).
50. To leave the forgotten sheaves for the poor
357. Not to make use of the property of city that
511. Not to slaughter blemished cattle as
204. Not to swear needlessly (Ex. 20:7) (CCN29).
(Deut. 24:19-20) (affirmative) (CCI5).
has been so led astray (Deut. 13:18) (negative).
sacrifices (Lev. 22:22) (negative).
51. Not to refrain from maintaining a poor man
358. Not to cross-breed cattle of different species
205. Not to violate an oath or swear falsely (Lev.
512. Not to burn the limbs of blemished cattle
and giving him what he needs (Deut. 15:7)
(Lev. 19:19) (according to the Talmud, this also
19:12) (CCN31).
upon the altar (Lev. 22:22) (negative).
(CCN62). See Tzedakah: Charity.
applies to birds) (CCN142).
206. To decide in cases of annulment of vows,
52. To give charity according to one's means
359. Not to sow different kinds of seed together
513. Not to sprinkle the blood of blemished
according to the rules set forth in
(Deut. 15:11) (CCA38). See Tzedakah: Charity.
in one field (Lev. 19:19) (CCN107).
cattle upon the altar (Lev. 22:24) (negative).
the Torah (Num. 30:2-17) (CCA40).
360. Not to eat the fruit of a tree for three years
514. Not to offer up a blemished beast that
53. To love the stranger (Deut. 10:19) (CCA61).
207. Not to break a vow (Num. 30:3) (CCN184).
from the time it was planted (Lev. 19:23)
comes from non-Israelites (Lev. 22:25)
See Love and Brotherhood.
(CCN105). See Tu B'Shevat.
(negative).
361. That the fruit of fruit-bearing trees in the
515. That sacrifices of cattle can only take place
54. Not to wrong the stranger in speech (Ex.
208. To swear by His name truly (Deut. 10:20) fourth year of their planting shall be sacred like
when they are at least eight days old (Lev. 22:27)
22:20) (CCN49).
(affirmative).
the second tithe and eaten in Jerusalem (Lev.
(affirmative).
19:24) (affirmative) (CCI16). See Tu B'Shevat.
209. Not to delay in fulfilling vows or bringing
516. Not to leave any flesh of the thanksgiving
55. Not to wrong the stranger in buying or
362. Not to sow grain or herbs in a vineyard
vowed or free-will offerings (Deut. 23:22)
offering until the morning (Lev. 22:30)
selling (Ex. 22:20) (CCN50).
(Deut. 22:9) (negative).
(CCN185).
(negative).
517. To offer up the meal-offering of the Omer
56. Not to intermarry with gentiles (Deut. 7:3) 210. To let the land lie fallow in the Sabbatical
363. Not to eat the produce of diverse seeds
on the morrow after the first day of Passover,
(CCN19). See Interfaith Marriages.
year (Ex. 23:11; Lev. 25:2) (affirmative) (CCI20).
sown in a vineyard (Deut. 22:9) (negative).
together with one lamb (Lev. 23:10)
(affirmative). See The Counting of the Omer.
518. Not to eat bread made of new grain before
211. To cease from tilling the land in the
57. To exact the debt of an alien (Deut. 15:3)
364. Not to work with beasts of different species, the Omer of barley has been offered up on the
Sabbatical year (Ex. 23:11) (affirmative) (Lev.
(affirmative).
yoked together (Deut. 22:10) (CCN180).
second day of Passover (Lev. 23:14) (CCN101).
25:2) (CCI21).
See The Counting of the Omer.
58. To lend to an alien at interest (Deut. 23:21)
519. Not to eat roasted grain of the new produce
212. Not to till the ground in the Sabbatical year 365. That a man shall not wear women's clothing
According to tradition, this is mandatory
before that time (Lev. 23:14) (CCN102). See The
(Lev. 25:4) (negative) (CCI22).
(Deut. 22:5) (CCN179).
(affirmative).
Counting of the Omer.
520. Not to eat fresh ears of the new grain before
59. To honor father and mother (Ex. 20:12)
213. Not to do any work on the trees in the
366. That a woman should not wear men's
that time (Lev. 23:14) (CCN103). See The
(CCA41).
Sabbatical year (Lev. 25:4) (negative) (CCI23).
clothing (Deut. 22:5) (CCN178).
Counting of the Omer.
521. To bring on Shavu'ot loaves of bread
214. Not to reap the aftermath that grows in the
60. Not to smite a father or a mother (Ex. 21:15)
367. Not to wear garments made of wool and
together with the sacrifices which are then
Sabbatical year, in the same way as it is reaped
(CCN44).
linen mixed together (Deut. 22:11) (CCN181).
offered up in connection with the loaves (Lev.
45. Not to gather ol'loth (the imperfect clusters) 199. To keep the Canaanite slave forever (Lev.
of the vineyard (Lev. 19:10) (negative) (CCI8).
25:46) (affirmative).
352. Not to show favor to idolaters (Deut. 7:2)
(CCN20).
Loa Blong Moses 214. Not to reap the aftermath that grows in the
60. Not to smite a father or a mother (Ex. 21:15)
Sabbatical year, in the same way as it is reaped
(CCN44).
in other years (Lev. 25:5) (negative) (CCI24).
61. Not to curse a father or mother (Ex. 21:17)
(CCN46).
367. Not to wear garments made of wool and
linen mixed together (Deut. 22:11) (CCN181).
215. Not to gather the fruit of the tree in the
368. To redeem the firstborn human male (Ex.
Sabbatical year in the same way as it is gathered 13:13; Ex. 34:20; Num. 18:15) (CCA54). See Pidyon
in other years (Lev. 25:5) (negative) (CCI25).
Ha-Ben: Redemption of the Firstborn.
521. To bring on Shavu'ot loaves of bread
together with the sacrifices which are then
offered up in connection with the loaves (Lev.
23:17-20) (affirmative).
522. To offer up an additional sacrifice on
Passover (Lev. 23:36) (affirmative).
523. That one who vows to the L-rd the
369. To redeem the firstling of an ass (Ex. 13:13; monetary value of a person shall pay the amount
Ex. 34:20) (CCA55).
appointed in the Scriptural portion (Lev. 27:2-8)
(affirmative).
524. If a beast is exchanged for one that had
63. To be fruitful and multiply (Gen. 1:28)
217. To release debts in the seventh year (Deut. 370. To break the neck of the firstling of an ass if
been set apart as an offering, both become
(CCA43).
15:2) (CCA64).
it is not redeemed (Ex. 13:13; Ex. 34:20) (CCA56).
sacred (Lev. 27:10) (affirmative).
64. That a eunuch shall not marry a daughter of 218. Not to demand return of a loan after the 371. Not to redeem the firstling of a clean beast
525. Not to exchange a beast set aside for
Israel (Deut. 23:2) (CCN136).
Sabbatical year has passed (Deut. 15:2) (CCN57).
(Num. 18:17) (CCN109).
sacrifice (Lev. 27:10) (negative).
65. That a mamzer shall not marry the daughter 219. Not to refrain from making a loan to a poor
372. That the kohanim shall put on priestly
526. That one who vows to the L-rd the
of a Jew (Deut. 23:3) (CCN137). See Prohibited
man, because of the release of loans in the
vestments for the service (Ex. 28:2) (affirmative). monetary value of an unclean beast shall pay its
Marriages and Illegitimate Children.
Sabbatical year (Deut. 15:9) (CCN56).
See Kohein.
value (Lev. 27:11-13) (affirmative).
66. That an Ammonite or Moabite shall never 220. To assemble the people to hear the Torah at
527. That one who vows the value of his house
373. Not to tear the High Kohein's robe (Ex.
marry the daughter of an Israelite (Deut. 23:4)
the close of the seventh year (Deut. 31:12)
shall pay according to the appraisal of the
28:32) (negative). See Kohein.
(negative).
(affirmative)
kohein (Lev. 27:11-13) (affirmative). See Kohein.
374. That the kohein shall not enter the
528. That one who sanctifies to the L-rd a
67. Not to exclude a descendant of Esau from
221. To count the years of the Jubilee by years
Sanctuary at all times (i.e., at times when he is portion of his field shall pay according to the
the community of Israel for three generations
and by cycles of seven years (Lev. 25:8)
not performing service) (Lev. 16:2) (negative). estimation appointed in the Scriptural portion
(Deut. 23:8-9) (negative).
(affirmative).
See Kohein.
(Lev. 27:16-24) (affirmative).
375. That the ordinary kohein shall not defile
68. Not to exclude an Egyptian from the
222. To keep the Jubilee year holy by resting and
529. Not to transfer a beast set apart for sacrifice
himself by contact with any dead, other than
community of Israel for three generations (Deut.
letting the land lie fallow (Lev. 25:10)
from one class of sacrifices to another (Lev.
immediate relatives (Lev. 21:1-3) (CCN141).
23:8-9) (negative).
(affirmative).
27:26) (negative).
See Kohein, Care for the Dead.
376. That the kohanim defile themselves for
69. That there shall be no harlot (in Israel); that
their deceased relatives (by attending their 530. To decide in regard to dedicated property as
is, that there shall be no intercourse with a 223. Not to cultivate the soil nor do any work on
burial), and mourn for them like other Israelites,
to which is sacred to the Lord and which
woman, without previous marriage with a deed
the trees, in the Jubilee Year (Lev. 25:11)
who are commanded to mourn for their relatives belongs to the kohein (Lev. 27:28) (affirmative).
of marriage and formal declaration of marriage
(negative).
(Lev. 21:3) (CCA59). SeeKohein, Care for the
See Kohein.
(Deut. 23:18) (CCN133). See Marriage.
Dead; Mourning.
377. That a kohein who had an immersion
70. To take a wife by kiddushin, the sacrament 224. Not to reap the aftermath of the field that
during the day (to cleanse him from his
531. Not to sell a field devoted to the Lord (Lev.
of marriage (Deut. 24:1) (CCA44). See The
grew of itself in the Jubilee Year, in the same
uncleanness) shall not serve in the Sanctuary
27:28) (negative).
Process of Marriage: Kiddushin and Nisuin.
way as in other years (Lev. 25:11) (negative).
until after sunset (Lev. 21:6) (negative).
See Kohein.
71. That the newly married husband shall (be
225. Not to gather the fruit of the tree in the
378. That a kohein shall not marry a divorced
532. Not to redeem a field devoted to the Lord
free) for one year to rejoice with his wife (Deut. Jubilee Year, in the same way as in other years
woman (Lev. 21:7) (CCN140). See Prohibited
(Lev. 27:28) (negative).
24:5) (affirmative).
(Lev. 25:11) (negative).
Marriages and Illegitimate Children; Kohein.
72. That a bridegroom shall be exempt for a
533. To make confession before the L-rd of any
379. That a kohein shall not marry a harlot (Lev.
whole year from taking part in any public labor, 226. To grant redemption to the land in the
sin that one has committed, when bringing a
21:7) (CCN138). See Prohibited Marriages and
such as military service, guarding the wall and
Jubilee year (Lev. 25:24) (affirmative).
sacrifice and at other times (Num. 5:6-7)
Illegitimate Children; Kohein.
similar duties (Deut. 24:5) (negative).
(CCA33).
73. Not to withhold food, clothing or conjugal
380. That a kohein shall not marry a profaned 534. Not to put olive oil in the meal-offering of a
227. To appoint judges and officers in every
rights from a wife (Ex. 21:10) (CCN42). See The
woman (Lev. 21:7) (CCN139). See Prohibited
woman suspected of adultery (Num. 5:15)
community of Israel (Deut. 16:18) (affirmative).
Marital Relationship.
Marriages and Illegitimate Children; Kohein.
(negative).
62. To reverently fear father and mother (Lev.
19:3) (CCA42).
216. To sound the Ram's horn in the Sabbatical
year (Lev. 25:9) (affirmative).
Loa Blong Moses -
228. Not to appoint as a judge, a person who is
74. That the woman suspected of adultery shall
not well versed in the laws of the Torah, even if
be dealt with as prescribed in the Torah (Num.
he is expert in other branches of knowledge
5:30) (affirmative).
(Deut. 1:17) (CCN64).
75. That one who defames his wife's honor (by
falsely accusing her of unchastity before
229. To adjudicate cases of purchase and sale
marriage) must live with her all his lifetime
(Lev. 25:14) (CCA67).
(Deut. 22:19) (affirmative).
76. That a man may not divorce his wife
concerning whom he has published an evil
report (about her unchastity before marriage)
(Deut. 22:19) (negative).
77. To divorce by a formal written document
(Deut. 24:1) (affirmative). See The Process of
Obtaining a Divorce.
78. That one who divorced his wife shall not
remarry her, if after the divorce she had been
married to another man (Deut. 24:4) (CCN134).
See Divorce.
79. That a widow whose husband died childless
must not be married to anyone but her deceased
husband's brother (Deut. 25:5) (CCN135) (this is
only in effect insofar as it requires the procedure
of release below).
80. To marry the widow of a brother who has
died childless (Deut. 25:5) (this is only in effect
insofar as it requires the procedure of release
below ) (CCA45).
81. That the widow formally release the brotherin-law (if he refuses to marry her) (Deut. 25:7-9)
(CCA46).
82. Not to indulge in familiarities with relatives,
such as kissing, embracing, winking, skipping,
which may lead to incest (Lev. 18:6) (CCN110).
83. Not to commit incest with one's mother
(Lev. 18:7) (CCN112). See Prohibited Marriages
and Illegitimate Children.
84. Not to commit sodomy with one's father
(Lev. 18:7) (CCN111).
230. To judge cases of liability of a paid
depositary (Ex. 22:9) (affirmative).
231. To adjudicate cases of loss for which a
gratuitous borrower is liable (Ex. 22:13-14)
(affirmative).
232. To adjudicate cases of inheritances (Num.
27:8-11) (CCA73).
535. Not to put frankincense on it (Num. 5:15)
(negative).
382. That a High Kohein shall not defile himself 536. To offer up the regular sacrifices daily (two
with any dead, even if they are relatives (Lev.
lambs as burnt offerings) (Num. 28:3)
21:11) (negative). See Kohein, Care for the Dead.
(affirmative).
383. That a High Kohein shall not go (under the
same roof) with a dead body (Lev. 21:11) It has
been learnt by tradition that a kohein, who does
537. To offer up an additional sacrifice every
so, violates the prohibition, "Neither shall he go
Shabbat (two lambs) (Num. 28:9) (affirmative).
in ", and also the prohibition "He shall not defile
himself" (negative). See Kohein, Care for the
Dead.
384. That the High Kohein shall marry a virgin
538. To offer up an additional sacrifice every
(Lev. 21:13) (affirmative). See Prohibited
New Moon (Num. 28:11) (affirmative).
Marriages and Illegitimate Children; Kohein.
385. That the High Kohein shall not marry a
widow (Lev. 21:14) (negative). See Prohibited
Marriages and Illegitimate Children; Kohein.
539. To bring an additional offering on Shavu'ot
(Num. 28:26-27) (affirmative).
233. To judge cases of damage caused by an
uncovered pit (Ex. 21:33-34) (affirmative).
386. That the High Kohein shall not cohabit
with a widow, even without marriage, because
540. To offer up an additional sacrifice on Rosh
he profanes her (Lev. 21:15) (negative).
Hashanah (Num. 29:1-6) (affirmative).
See Prohibited Marriages and Illegitimate
Children; Kohein.
234. To judge cases of injuries caused by beasts
(Ex. 21:35-36) (affirmative).
387. That a person with a physical blemish shall
541. To offer up an additional sacrifice on Yom
not serve (in the Sanctuary) (Lev. 21:17)
Kippur (Num. 29:7-8) (affirmative).
(negative).
235. To adjudicate cases of damage caused by
trespass of cattle (Ex. 22:4) (affirmative).
236. To adjudicate cases of damage caused by
fire (Ex. 22:5) (affirmative).
237. To adjudicate cases of damage caused by a
gratuitous depositary (Ex. 22:6-7) (affirmative).
238. To adjudicate other cases between a
plaintiff and a defendant (Ex. 22:8) (affirmative).
85. Not to commit incest with one's father's wife
(Lev. 18:8) (CCN113). See Prohibited Marriages 239. Not to curse a judge (Ex. 22:27) (CCN63).
and Illegitimate Children.
86. Not to commit incest with one's sister (Lev.
18:9) (CCN127). See Prohibited Marriages and
Illegitimate Children.
381. To show honor to a kohein, and to give him
precedence in all things that are holy (Lev. 21:8)
(CCA50). See Kohein.
240. That one who possesses evidence shall
testify in Court (Lev. 5:1) (affirmative).
388. That a kohein with a temporary blemish
542. To offer up an additional sacrifice on
shall not serve there (Lev. 21:21) (negative).
Sukkot (Num. 29:12-34) (affirmative).
See Kohein.
389. That a person with a physical blemish shall
543. To offer up an additional offering on
not enter the Sanctuary further than the altar
Shemini Atzeret, which is a festival by itself
(Lev. 21:23) (negative).
(Num. 29:35-38) (affirmative).
390. That a kohein who is unclean shall not 544. To bring all offerings, whether obligatory or
serve (in the Sanctuary) (Lev. 22:2-3) (negative). freewill, on the first festival after these were
See Kohein.
incurred (Deut. 12:5-6) (affirmative).
391. To send the unclean out of the Camp of the
545. Not to offer up sacrifices outside (the
Shechinah, that is, out of the Sanctuary (Num.
Sanctuary) (Deut. 12:13) (negative).
5:2) (affirmative).
392. That a kohein who is unclean shall not
enter the courtyard (Num. 5:2-3) This refers to
546. To offer all sacrifices in the Sanctuary
the Camp of the Shechinah (negative).
(Deut. 12:14) (affirmative).
See Kohein.
547. To redeem cattle set apart for sacrifices that
393. That the kohanim shall bless Israel (Num. contracted disqualifying blemishes, after which
6:23) (CCA58). See Kohein.
they may be eaten by anyone. (Deut. 12:15)
(affirmative).
Loa Blong Moses -
87. Not to commit incest with one's father's
wife's daughter (Lev. 18:11) (CCN128).
394. To set apart a portion of the dough for the
241. Not to testify falsely (Ex. 20:13) (CCN39).
See Prohibited Marriages and Illegitimate
kohein (Num. 15:20) (CCA57). See Kohein.
Children.
88. Not to commit incest with one's son's
395. That the Levites shall not occupy
daughter (Lev. 18:10) (CCN119) (Note: CC treats
242. That a witness, who has testified in a capital themselves with the service that belongs to the
this and the next as one commandment;
case, shall not lay down the law in that
kohanim, nor the kohanim with that belonging
however, Rambam treats them as two).
particular case (Num. 35:30) (negative).
to the Levites (Num. 18:3) (negative).
SeeProhibited Marriages and Illegitimate
See Kohein, Levi.
Children.
89. Not to commit incest with one's daughter's
daughter (Lev. 18:10) (CCN119) (Note: CC treats
396. That one not a descendant of Aaron in the
this and the previous as one commandment;
243. That a transgressor shall not testify (Ex.
male line shall not serve (in the Sanctuary)
however, Rambam treats them as two).
23:1) (CCN75).
(Num. 18:4-7) (negative).
SeeProhibited Marriages and Illegitimate
Children.
90. Not to commit incest with one's daughter
244. That the court shall not accept the
(this is not explicitly in the Torah but is inferred
testimony of a close relative of the defendant in 397. That the Levite shall serve in the Sanctuary
from other explicit commands that would
matters of capital punishment (Deut. 24:16)
(Num. 18:23) (affirmative). See Levi.
include it) (CCN120). See Prohibited Marriages
(CCN74).
and Illegitimate Children.
91. Not to commit incest with one's fathers sister 245. Not to hear one of the parties to a suit in 398. To give the Levites cities to dwell in, these
(Lev. 18:12) (CCN129). See Prohibited Marriages
the absence of the other party (Ex. 23:1)
to serve also as cities of refuge (Num. 35:2)
and Illegitimate Children.
(CCN65).
(affirmative). See Levi.
92. Not to commit incest with one's mother's
399. That none of the tribe of Levi shall take any
246. To examine witnesses thoroughly (Deut.
sister (Lev. 18:13) (CCN130). See Prohibited
portion of territory in the land (of Israel) (Deut.
13:15) (affirmative).
Marriages and Illegitimate Children.
18:1) (negative). See Levi.
93. Not to commit incest with one's father's
400. That none of the tribe of Levi shall take any
brothers wife (Lev. 18:14) (CCN125).
247. Not to decide a case on the evidence of a
share of the spoil (at the conquest of the
See Prohibited Marriages and Illegitimate
single witness (Deut. 19:15) (CCN73).
Promised Land) (Deut. 18:1) (negative). See Levi.
Children.
248. To give the decision according to the
401. That the kohanim shall serve in the
94. Not to commit sodomy with one's father's majority, when there is a difference of opinion Sanctuary in divisions, but on festivals, they all
brother (Lev. 18:14) (CCN114).
among the members of the Sanhedrin as to
serve together (Deut. 18:6-8) (affirmative).
matters of law (Ex. 23:2) (affirmative).
See Kohein.
402. That an uncircumcised person shall not eat
of the t'rumah (heave offering), and the same
applies to other holy things. This rule is inferred
from the law of the Paschal offering, by
249. Not to decide, in capital cases, according to
95. Not to commit incest with one's son's wife
similarity of phrase (Ex. 12:44-45 and Lev. 22:10)
the view of the majority, when those who are for
(Lev. 18:15) (CCN115). See Prohibited Marriages
but it is not explicitly set forth in the Torah.
condemnation exceed by one only, those who
and Illegitimate Children.
Traditionally, it has been learnt that the rule
are for acquittal (Ex. 23:2) (negative).
that the uncircumcised must not eat holy things
is an essential principle of the Torah and not an
enactment of the Scribes (negative). See Brit
Milah: Circumcision
403. Not to alter the order of separating the
96. Not to commit incest with one's brother's 250. That, in capital cases, one who had argued t'rumah and the tithes; the separation be in the
wife (Lev. 18:16) (CCN126). See Prohibited
for acquittal, shall not later on argue for
order first-fruits at the beginning, then the
Marriages and Illegitimate Children.
condemnation (Ex. 23:2) (negative).
t'rumah, then the first tithe, and last the second
tithe (Ex. 22:28) (negative) (CCI19).
548. Not to eat of the unblemished firstling
outside Jerusalem (Deut. 12:17) (negative).
549. Not to eat the flesh of the burnt-offering
(Deut. 12:17). This is a Prohibition applying to
every trespasser, not to enjoy any of the holy
things. If he does so, he commits a trespass
(negative).
550. That the kohanim shall not eat the flesh of
the sin-offering or guilt-offering outside the
Courtyard (of the Sanctuary) (Deut. 12:17)
(negative).
551. Not to eat of the flesh of the sacrifices that
are holy in a minor degree, before the blood has
been sprinkled (on the altar), (Deut. 12:17)
(negative).
552. That the kohein shall not eat the first-fruits
before they are set down in the Courtyard (of
the Sanctuary) (Deut. 12:17) (negative).
553. To take trouble to bring sacrifices to the
Sanctuary from places outside the land of Israel
(Deut. 12:26) (affirmative).
554. Not to eat the flesh of beasts set apart as
sacrifices, that have been rendered unfit to be
offered up by deliberately inflicted blemish
(Deut. 14:3) (negative).
555. Not to do work with cattle set apart for
sacrifice (Deut. 15:19) (negative).
556. Not to shear beasts set apart for sacrifice
(Deut. 15:19) (negative).
557. Not to leave any portion of the festival
offering brought on the fourteenth of Nissan
unto the third day (Deut. 16:4) (negative).
Loa Blong Moses -
97. Not to commit incest with one's wife's
404. To give half a shekel every year (to the
251. To treat parties in a litigation with equal
558. Not to offer up a beast that has a temporary
daughter (Lev. 18:17) (CCN121). See Prohibited
Sanctuary for provision of the public sacrifices)
impartiality (Lev. 19:15) (affirmative).
blemish (Deut. 17:1) (negative).
Marriages and Illegitimate Children.
(Ex. 30:13) (affirmative).
98. Not to commit incest with the daughter of
405. That a kohein who is unclean shall not eat 559. Not to bring sacrifices out of the hire of a
one's wife's son (Lev. 18:17) (CCN122).
252. Not to render iniquitous decisions (Lev.
of the t'rumah (Lev. 22:3-4) (negative).
harlot or price of a dog (apparently a
See Prohibited Marriages and Illegitimate
19:15) (CCN69).
See Kohein.
euphemism for sodomy) (Deut. 23:19) (negative).
Children.
99. Not to commit incest with the daughter of
406. That a person who is not a kohein or the
one's wife's daughter (Lev. 18:17) (CCN123).
253. Not to favor a great man when trying a case wife or unmarried daughter of a kohein shall not 560. To read the portion prescribed on bringing
See Prohibited Marriages and Illegitimate
(Lev. 19:15) (CCN70).
eat of the t'rumah (Lev. 22:10) (negative).
the first fruits (Deut. 26:5-10) (affirmative).
Children.
See Kohein.
100. Not to commit incest with one's wife's sister
407. That a sojourner with a kohein or his hired
561. That eight species of creeping things defile
(Lev. 18:18) (CCN131). See Prohibited Marriages
254. Not to take a bribe (Ex. 23:8) (CCN71).
servant shall not eat of the t'rumah (Lev. 22:10)
by contact (Lev. 11:29-30) (affirmative).
and Illegitimate Children.
(negative). See Kohein.
408. Not to eat tevel (something from which the
101. Not to have intercourse with a woman, in 255. Not to be afraid of a bad man, when trying a
562. That foods become defiled by contact with
t'rumah and tithe have not yet been separated)
her menstrual period (Lev. 18:19) (CCN132).
case (Deut. 1:17) (CCN72).
unclean things (Lev. 11:34) (affirmative).
(Lev. 22:15) (negative) (CCI18).
409. To set apart the tithe of the produce (one
256. Not to be moved in trying a case, by the
563. That anyone who touches the carcass of a
102. Not to have intercourse with another man's
tenth of the produce after taking out t'rumah)
poverty of one of the parties (Ex. 23:3; Lev. 19:15)
beast that died of itself shall be unclean (Lev.
wife (Lev. 18:20) (CCN124).
for the Levites (Lev. 27:30; Num. 18:24)
(CCN66).
11:39) (affirmative).
(affirmative) (CCI12). See Levi.
564. That a lying-in woman is unclean like a
103. Not to commit sodomy with a male (Lev. 257. Not to pervert the judgment of strangers or
410. To tithe cattle (Lev. 27:32) (affirmative). menstruating woman (in terms of uncleanness)
18:22) (CCN116).
orphans (Deut. 24:17) (CCN68).
(Lev. 12:2-5) (affirmative).
258. Not to pervert the judgment of a sinner (a
104. Not to have intercourse with a beast (Lev.
411. Not to sell the tithe of the herd (Lev. 27:32- 565. That a leper is unclean and defiles (Lev.
person poor in fulfillment of commandments)
18:23) (CCN117).
33) (negative).
13:2-46) (affirmative).
(Ex. 23:6) (CCN67).
412. That the Levites shall set apart a tenth of
259. Not to render a decision on one's personal
566. That the leper shall be universally
the tithes, which they had received from the
105. That a woman shall not have intercourse
opinion, but only on the evidence of two
recognized as such by the prescribed marks. So
Israelites, and give it to the kohanim (called the
with a beast (Lev. 18:23) (CCN118).
witnesses, who saw what actually occurred (Ex.
too, all other unclean persons should declare
t'rumah of the tithe) (Num. 18:26) (affirmative)
23:7) (negative).
themselves as such (Lev. 13:45) (affirmative).
(CCI13). See Kohein, Levi.
106. Not to castrate the male of any species;
260. Not to execute one guilty of a capital
413. Not to eat the second tithe of cereals
567. That a leprous garment is unclean and
neither a man, nor a domestic or wild beast, nor offense, before he has stood his trial (Num.
outside Jerusalem (Deut. 12:17) (negative).
defiles (Lev. 13:47-49) (affirmative).
a fowl (Lev. 22:24) (CCN143).
35:12) (negative).
107. That the new month shall be solemnly
proclaimed as holy, and the months and years
414. Not to consume the second tithe of the
shall be calculated by the Supreme Court only
261. To accept the rulings of every Supreme
568. That a leprous house defiles (Lev. 14:34-46)
vintage outside of Jerusalem (Deut. 12:17)
(Ex. 12:2) (affirmative) (the authority to declare
Court in Israel (Deut. 17:11) (affirmative).
(affirmative).
(negative).
months is inferred from the use of the word
"unto you").
108. Not to travel on Shabbat outside the limits
262. Not to rebel against the orders of the Court 415. Not to consume the second tithe of the oil 569. That a man, having a running issue, defiles
of one's place of residence (Ex. 16:29) (CCN7).
(Deut. 17:11) (CCN158).
outside of Jerusalem (Deut. 12:17) (negative).
(Lev. 15:1-15) (affirmative).
See Shabbat.
416. Not to forsake the Levites (Deut. 12:19); but
109. To sanctify Shabbat (Ex. 20:8) (CCA19). 263. To make a parapet for your roof (Deut. 22:8) their gifts (dues) should be given to them, so
570. That the seed of copulation defiles (Lev.
See Shabbat.
(CCA75). See Love and Brotherhood.
that they might rejoice therewith on each and
15:16) (affirmative).
every festival (negative). See Levi.
417. To set apart the second tithe in the first,
264. Not to leave something that might cause second, fourth and fifth years of the sabbatical
571. That purification from all kinds of
110. Not to do work on Shabbat (Ex. 20:10)
hurt (Deut. 22:8) (CCN190). See Love and
cycle to be eaten by its owner in Jerusalem
defilement shall be effected by immersion in the
Loa Blong Moses -
417. To set apart the second tithe in the first,
second, fourth and fifth years of the sabbatical
571. That purification from all kinds of
cycle to be eaten by its owner in Jerusalem
defilement shall be effected by immersion in the
(Deut. 14:22) (affirmative) (CCI14) (today, it is
waters of a mikvah (Lev. 15:16) (affirmative).
set aside but not eaten in Jerusalem).
418. To set apart the second tithe in the third
265. To save the pursued even at the cost of the and sixth year of the sabbatical cycle for the
111. To rest on Shabbat (Ex. 23:12; 34:21) (CCA20).
572. That a menstruating woman is unclean and
life of the pursuer (Deut. 25:12) (affirmative).
poor (Deut. 14:28-29) (affirmative) (CCI15)
See Shabbat.
defiles others (Lev. 15:19-24) (affirmative).
See Life.
(today, it must be separated out but need not be
given to the poor).
419. To give the kohein the due portions of the
266. Not to spare a pursuer, but he is to be slain
carcass of cattle (Deut. 18:3) (according to
112. To celebrate the festivals [Passover, Shavu'ot before he reaches the pursued and slays the
573. That a woman, having a running issue,
the Talmud, this is not mandatory in the present
and Sukkot] (Ex. 23:14) (affirmative).
latter, or uncovers his nakedness (Deut. 25:12)
defiles (Lev. 15:25-27) (affirmative).
outside of Israel, but it is permissible, and some
(negative).
observant people do so) (CCA51). See Kohein.
420. To give the first of the fleece to the kohein
574. To carry out the ordinance of the Red
(Deut. 18:4) (according to the Talmud, this is not
113. To rejoice on the festivals (Deut. 16:14)
267. Not to sell a field in the land of Israel in
Heifer so that its ashes will always be available
mandatory in the present outside of Israel, but it
(CCA21).
perpetuity (Lev. 25:23) (negative).
(Num. 19:9) (affirmative). See Parah Adumah:
is permissible, and some observant people do
Red Heifer.
so) (CCA52). SeeKohein.
268. Not to change the character of the open
421. To set apart t'rumah g'dolah (the great
land (about the cities of) the Levites or of their
114. To appear in the Sanctuary on the festivals
heave-offering, that is, a small portion of the
575. That a corpse defiles (Num. 19:11-16)
fields; not to sell it in perpetuity, but it may be
(Deut. 16:16) (affirmative).
grain, wine and oil) for the kohein (Deut. 18:4)
(affirmative). See Care for the Dead.
redeemed at any time (Lev. 25:34) (negative).
(affirmative) (CCI11). See Kohein.
See Levi.
422. Not to expend the proceeds of the second
576. That the waters of separation defile one
269. That houses sold within a walled city may
tithe on anything but food and drink (Deut.
115. To remove chametz on the Eve of Passover
who is clean, and cleanse the unclean from
be redeemed within a year (Lev. 25:29)
26:14). Anything outside of things necessary for
(Ex. 12:15) (CCA22). See Passover.
pollution by a dead body (Num. 19:19-22)
(affirmative).
sustenance comes within the class in the phrase
(affirmative).
"Given for the dead" (negative).
423. Not to eat the Second Tithe, even in
116. To rest on the first day of Passover (Ex. 12:16;
270. Not to remove landmarks (property
Jerusalem, in a state of uncleanness, until the
577. Not to drove off the hair of the scall (Lev.
Lev. 23:7) (CCA25). See Passover.
boundaries) (Deut. 19:14) (CCN85).
tithe had been redeemed (Deut. 26:14)
13:33) (negative).
(negative).
578. That the procedure of cleansing leprosy,
117. Not to do work on the first day of Passover 271. Not to swear falsely in denial of another's
424. Not to eat the Second Tithe, when
whether of a man or of a house, takes place with
(Ex. 12:16; Lev. 23:6-7) (CCN147). See Passover.
property rights (Lev. 19:11) (CCN30).
mourning (Deut. 26:14) (negative).
cedar-wood, hyssop, scarlet thread, two birds,
and running water (Lev. 14:1-7) (affirmative).
425. To make the declaration, when bringing the
118. To rest on the seventh day of Passover (Ex. 272. Not to deny falsely another's property rights
579. That the leper shall shave all his hair (Lev.
second tithe to the Sanctuary (Deut. 26:13)
12:16; Lev. 23:8) (CCA27). See Passover.
(Lev. 19:11) (CCN36).
14:9) (affirmative).
(affirmative) (CCI17).
119. Not to do work on the seventh day of
273. Never to settle in the land of Egypt (Deut.
426. Not to build an altar of hewn stone (Ex.
580. Not to pluck out the marks of leprosy
Passover (Ex. 12:16; Lev. 23:8) (CCN148).
17:16) (CCN192).
20:22) (negative).
(Deut. 24:8) (negative).
See Passover.
581. Not to curse a ruler, that is, the King or the
120. To eat matzah on the first night of Passover 274. Not to steal personal property (Lev. 19:11) 427. Not to mount the altar by steps (Ex. 20:23)
head of the College in the land of Israel (Ex.
(Ex. 12:18) (CCA23). See Passover.
(CCN34).
(negative).
22:27) (negative).
121. That no chametz be in the Israelite's
275. To restore that which one took by robbery
428. To build the Sanctuary (Ex. 25:8)
possession during Passover (Ex. 12:19) (CCN3).
582. To appoint a king (Deut. 17:15) (affirmative).
(Lev. 5:23) (CCA68).
(affirmative).
See Passover.
583. Not to appoint as ruler over Israel, one who
110. Not to do work on Shabbat (Ex. 20:10)
(CCN6). See Shabbat.
264. Not to leave something that might cause
hurt (Deut. 22:8) (CCN190). See Love and
Brotherhood.
Loa Blong Moses 122. Not to eat any food containing chametz on
Passover (Ex. 12:20) (CCN5). See Passover.
276. To return lost property (Deut. 22:1)
(CCA69).
123. Not to eat chametz on Passover (Ex. 13:3)
(CCN4). See Passover.
277. Not to pretend not to have seen lost
property, to avoid the obligation to return it
(Deut. 22:3) (CCN182).
124. That chametz shall not be seen in an
Israelite's home during Passover (Ex. 13:7)
(CCN2). See Passover.
278. Not to slay an innocent person (Ex. 20:13)
(CCN32). See Life.
429. Not to remove the staves from the Ark (Ex.
25:15) (negative).
583. Not to appoint as ruler over Israel, one who
comes from non-Israelites (Deut. 17:15)
(negative).
430. To set the showbread and the frankincense
584. That the King shall not acquire an excessive
before the L-rd every Shabbat (Ex. 25:30)
number of horses (Deut. 17:16) (negative).
(affirmative).
431. To kindle lights in the Sanctuary (Ex. 27:21)
(affirmative).
585. That the King shall not take an excessive
number of wives (Deut. 17:17) (negative).
279. Not to kidnap any person of Israel (Ex.
125. To discuss the departure from Egypt on the
20:13) (according to the Talmud, this verse refers 432. That the breastplate shall not be loosened
first night of Passover (Ex. 13:8) (CCA24).
to stealing a person, distinguished from Lev.
from the ephod (Ex. 28:28) (negative).
See The Passover Seder.
19:11, regarding the taking of property) (CCN33).
586. That he shall not accumulate an excessive
quantity of gold and silver (Deut. 17:17)
(negative).
126. Not to eat chametz after mid-day on the
fourteenth of Nissan (Deut. 16:3) (CCN104).
See Passover.
280. Not to rob by violence (Lev. 19:13) (CCN35).
433. To offer up incense twice daily (Ex. 30:7)
(affirmative).
127. To count forty-nine days from the time of
the cutting of the Omer (first sheaves of the
barley harvest) (Lev. 23:15) (CCA26). See The
Counting of the Omer.
281. Not to defraud (Lev. 19:13) (CCN37).
434. Not to offer strange incense nor any
sacrifice upon the golden altar (Ex. 30:9)
(negative).
587. That the King shall write a scroll of the
Torah for himself, in addition to the one that
every person should write, so that he writes two
scrolls (Deut. 17:18) (affirmative). See Torah.
588. That a Nazarite shall not drink wine, or
anything mixed with wine which tastes like
wine; and even if the wine or the mixture has
turned sour, it is prohibited to him (Num. 6:3)
(negative).
435. That the kohein shall wash his hands and
589. That he shall not eat fresh grapes (Num.
feet at the time of service (Ex. 30:19)
6:3) (negative).
(affirmative). See Kohein.
436. To prepare the oil of anointment and anoint
129. Not to do work on the Shavu'ot (Lev. 23:21)
283. Not to crave something that belongs to
590. That he shall not eat dried grapes (raisins)
high kohanim and kings with it (Ex. 30:31)
(CCN149). See Shavu'ot.
another (Deut. 5:18) (CCN41).
(Num. 6:3) (negative).
(affirmative). See Kohein.
437. Not to compound oil for lay use after the
130. To rest on Rosh Hashanah (Lev. 23:24)
284. Not to indulge in evil thoughts and sights
591. That he shall not eat the kernels of the
formula of the anointing oil (Ex. 30:32-33)
(CCA29). See Rosh Hashanah.
(Num. 15:39) (CCN156).
grapes (Num. 6:4) (negative).
(CCN145).
285. That the Court shall pass sentence of death
131. Not to do work on Rosh Hashanah (Lev.
438. Not to anoint a stranger with the anointing 592. That he shall not eat of the skins of the
by decapitation with the sword (Ex. 21:20; Lev.
23:25) (CCN150). See Rosh Hashanah.
oil (Ex. 30:32) (negative).
grapes (Num. 6:4) (negative).
26:25) (affirmative).
132. To hear the sound of the shofar on Rosh
286. That the Court shall pass sentence of death
439. Not to compound anything after the
593. That the Nazarite shall permit his hair to
Hashanah (Num. 29:1) (CCA30). See Rosh
by strangulation (Lev. 20:10) (affirmative).
formula of the incense (Ex. 30:37) (CCN146).
grow (Num. 6:5) (affirmative).
Hashanah.
440. That he who, in error, makes unlawful use
133. To fast on Yom Kippur (Lev. 23:27) (CCA32). 287. That the Court shall pass sentence of death of sacred things, shall make restitution of the
594. That the Nazarite shall not cut his hair
See Yom Kippur.
by burning with fire (Lev. 20:14) (affirmative). value of his trespass and add a fifth (Lev. 5:16)
(Num. 6:5) (negative).
(affirmative).
595. That he shall not enter any covered
134. Not to eat or drink on Yom Kippur (Lev. 288. That the Court shall pass sentence of death 441. To remove the ashes from the altar (Lev.
structure where there is a dead body (Num. 6:6)
23:29) (CCN152). See Yom Kippur.
by stoning (Deut. 22:24) (affirmative).
6:3) (affirmative).
(negative).
596. That a Nazarite shall not defile himself for
135. Not to do work on Yom Kippur (Lev. 23:31)
289. To hang the dead body of one who has
442. To keep fire always burning on the altar of
any dead person (by being in the presence of the
(CCN151). See Yom Kippur.
incurred that penalty (Deut. 21:22) (affirmative).
the burnt-offering (Lev. 6:6) (affirmative).
corpse) (Num. 6:7) (negative).
597. That the Nazarite shall shave his hair when
290. That the dead body of an executed criminal
he brings his offerings at the completion of the
136. To rest on the Yom Kippur (Lev. 23:32)
443. Not to extinguish the fire on the altar (Lev.
shall not remain hanging on the tree over night
period of his Nazariteship, or within that period
(CCA31). See Yom Kippur.
6:6) (negative).
(Deut. 21:23) (negative).
if he has become defiled (Num. 6:9)
128. To rest on Shavu'ot (Lev. 23:21) (CCA28).
See Shavu'ot.
282. Not to covet what belongs to another (Ex.
20:14) (CCN40).
Loa Blong Moses -
444. That a kohein shall not enter the Sanctuary 598. That those engaged in warfare shall not fear
with disheveled hair (Lev. 10:6) (negative).
their enemies nor be panic-stricken by them
See Kohein.
during battle (Deut. 3:22, 7:21, 20:3) (negative).
445. That a kohein shall not enter the Sanctuary 599. To anoint a special kohein (to speak to the
138. Not to do work on the first day of Sukkot
292. Not to accept ransom from a murderer
with torn garments (Lev. 10:6) (negative).
soldiers) in a war (Deut. 20:2) (affirmative).
(Lev. 23:35) (CCN153). See Sukkot.
(Num. 35:31) (negative).
See Kohein.
See Kohein.
600. In a permissive war (as distinguished from
139. To rest on the eighth day of Sukkot
446. That the kohein shall not leave the
293. To exile one who committed accidental
obligatory ones), to observe the procedure
(Shemini Atzeret) (Lev. 23:36) (CCA37).
Courtyard of the Sanctuary, during service (Lev.
homicide (Num. 35:25) (affirmative).
prescribed in the Torah (Deut. 20:10)
See Shemini Atzeret and Simchat Torah.
10:7) (negative). See Kohein.
(affirmative).
140. Not to do work on the eighth day of Sukkot 294. To establish six cities of refuge (for those 447. That an intoxicated person shall not enter
601. Not to keep alive any individual of the seven
(Shemini Atzeret) (Lev. 23:36) (CCN154).
who committed accidental homicide) (Deut.
the Sanctuary nor give decisions in matters of
Canaanite nations (Deut. 20:16) (negative).
See Shemini Atzeret and Simchat Torah.
19:3) (affirmative).
the Law (Lev. 10:9-11) (negative).
141. To take during Sukkot a palm branch and
295. Not to accept ransom from an accidental 448. To revere the Sanctuary (Lev. 19:30) (today, 602. To exterminate the seven Canaanite nations
the other three plants (Lev. 23:40) (CCA36). homicide, so as to relieve him from exile (Num.
this applies to synagogues) (CCA18).
from the land of Israel (Deut. 20:17)
See Sukkot.
35:32) (negative).
See Synagogues, Shuls and Temples.
(affirmative).
296. To decapitate the heifer in the manner
142. To dwell in booths seven days during Sukkot prescribed (in expiation of a murder on the
449. That when the Ark is carried, it should be 603. Not to destroy fruit trees (wantonly or in
(Lev. 23:42) (CCA35). See Sukkot.
road, the perpetrator of which remained
carried on the shoulder (Num. 7:9) (affirmative).
warfare) (Deut. 20:19-20) (CCN191).
undiscovered) (Deut. 21:4) (affirmative).
143. To examine the marks in cattle (so as to
297. Not to plow nor sow the rough valley (in
604. To deal with a beautiful woman taken
distinguish the clean from the unclean) (Lev.
450. To observe the second Passover (Num. 9:11)
which a heifer's neck was broken) (Deut. 21:4)
captive in war in the manner prescribed in the
11:2) (affirmative). See Animals that may not be
(affirmative).
(negative).
Torah (Deut. 21:10-14) (affirmative).
eaten.
144. Not to eat the flesh of unclean beasts (Lev. 298. To adjudge a thief to pay compensation or 451. To eat the flesh of the Paschal lamb on it,
605. Not to sell a beautiful woman, (taken
11:4) (CCN93). See Animals that may not be (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; with unleavened bread and bitter herbs (Num.
captive in war) (Deut. 21:14) (negative).
eaten.
Ex. 22:1) (affirmative).
9:11) (affirmative).
145. To examine the marks in fishes (so as to
299. That he who inflicts a bodily injury shall 452. Not to leave any flesh of the Paschal lamb 606. Not to degrade a beautiful woman (taken
distinguish the clean from the unclean (Lev. 11:9)
pay monetary compensation (Ex. 21:18-19)
brought on the second Passover until the
captive in war) to the condition of a
(affirmative). See Animals that may not be
(affirmative).
morning (Num. 9:12) (negative).
bondwoman (Deut. 21:14) (negative).
eaten.
300. To impose a penalty of fifty shekels upon
607. Not to offer peace to the Ammonites and
453. Not to break a bone of the Paschal lamb
146. Not to eat unclean fish (Lev. 11:11) (CCN95).
the seducer (of an unbetrothed virgin) and
the Moabites before waging war on them, as
brought on the second Passover (Num. 9:12)
See Animals that may not be eaten.
enforce the other rules in connection with the
should be done to other nations (Deut. 23:7)
(negative).
case (Ex. 22:15-16) (affirmative).
(negative).
147. To examine the marks in fowl, so as to
608. That anyone who is unclean shall not enter
454. To sound the trumpets at the offering of
distinguish the clean from the unclean (Deut. 301. That the violator (of an unbetrothed virgin)
the Camp of the Levites (Deut. 23:11) (according
sacrifices and in times of trouble (Num. 10:9-10)
14:11) (affirmative). See Animals that may not be shall marry her (Deut. 22:28-29) (affirmative).
to the Talmud, in the present day this means the
(affirmative).
eaten.
Temple mount) (CCN193).
302. That one who has raped a damsel and has
148. Not to eat unclean fowl (Lev. 11:13) (CCN94).
455. To watch over the edifice continually (Num.
609. To have a place outside the camp for
then (in accordance with the law) married her,
See Animals that may not be eaten.
18:2) (affirmative).
sanitary purposes (Deut. 23:13) (affirmative).
may not divorce her (Deut. 22:29) (negative).
149. To examine the marks in locusts, so as to
303. Not to inflict punishment on Shabbat (Ex.
distinguish the clean from the unclean (Lev.
456. Not to allow the Sanctuary to remain
610. To keep that place sanitary (Deut. 23:14-15)
35:3) (because some punishments were inflicted
11:21) (affirmative). See Animals that may not be
unwatched (Num. 18:5) (negative).
(affirmative).
by fire) (negative). See Shabbat.
eaten.
457. That an offering shall be brought by one
who has in error committed a trespass against
sacred things, or robbed, or lain carnally with a
150. Not to eat a worm found in fruit (Lev. 11:41) 304. To punish the wicked by the infliction of bond-maid betrothed to a man, or denied what
611. Always to remember what Amalek did
(CCN98). See Animals that may not be eaten.
stripes (Deut. 25:2) (affirmative).
was deposited with him and swore falsely to
(Deut. 25:17) (CCA76).
137. To rest on the first day of Sukkot (Lev. 23:35)
(CCA34). See Sukkot.
291. To inter the executed on the day of
execution (Deut. 21:23) (affirmative)
Loa Blong Moses -
457. That an offering shall be brought by one
who has in error committed a trespass against
sacred things, or robbed, or lain carnally with a
150. Not to eat a worm found in fruit (Lev. 11:41) 304. To punish the wicked by the infliction of bond-maid betrothed to a man, or denied what
611. Always to remember what Amalek did
(CCN98). See Animals that may not be eaten.
stripes (Deut. 25:2) (affirmative).
was deposited with him and swore falsely to
(Deut. 25:17) (CCA76).
support his denial. This is called a guilt-offering
for a known trespass (affirmative). See Asham:
Guilt Offering.
458. Not to destroy anything of the Sanctuary,
305. Not to exceed the statutory number of
151. Not to eat of things that creep upon the
of synagogues, or of houses of study, nor erase
stripes laid on one who has incurred that
612. That the evil done to us by Amalek shall not
earth (Lev. 11:41-42) (CCN97). See Animals that
the holy names (of G-d); nor may sacred
punishment (Deut. 25:3) (and by implication,
be forgotten (Deut. 25:19) (CCN194).
may not be eaten.
scriptures be destroyed (Deut. 12:2-4) (CCN157).
not to strike anyone) (CCN43).
See The Name of G-d.
152. Not to eat any vermin of the earth (Lev.
306. Not to spare the offender, in imposing the 459. To sanctify the firstling of clean cattle and
613. To destroy the seed of Amalek (Deut. 25:19)
11:44) (CCN100). See Animals that may not be
prescribed penalties on one who has caused
offer it up (Ex. 13:2; Deut. 15:19) (at the present
(CCA77).
eaten.
damage (Deut. 19:13) (negative).
time, it is not offered up) (CCA53).
153. Not to eat things that swarm in the water
307. To do unto false witnesses as they had
460. To slay the Paschal lamb (Ex. 12:6)
(Lev. 11:43 and 46) (CCN99). See Animals that
purposed to do (to the accused) (Deut. 19:19)
(affirmative).
may not be eaten.
(affirmative).
461. To eat the flesh of the Paschal sacrifice on
154. Not to eat of winged insects (Deut. 14:19)
the night of the fifteenth of Nissan (Ex. 12:8)
(CCN96). See Animals that may not be eaten.
(affirmative).
Long “Loa” blong Man-Israel, yu gat 613 Loa
Nem blong ol Loa ia i Mitzvot
Jas 2:10 For whosoever shall keep the whole law,
and yet offend in one point, he is guilty of all.
Tenkomanmen
No narafala gods
No Idol
• No bodaon, from Mi Jelos, pas igo long 3-4 Generesen, be 1000 Generesen sipos yu kepem
Mas usum nem blong God we i some ona nomo
Tinghevi long Sabat
• Wok 6 Dei, spel nambaseven dei. I go long evriwan we i man-Israel, mo man hu i stap insaed, long get
vblong olgeta, mo buluk tu.
• From God i tekem 6 dei blong kreaesen, mo Hem i spel namba seven dei
• Afta, God i blessen dei ya mo mekem i hae.
3
Mark 12:30
?
Ona baba mo mama
• Yu liv longtaem
No kilim man
No Slip wetem nara man o woman we i mared finis
No stil
No tok nogud long nara man
No letem tingting blong yu i stap long samting blong nara man
6
Mark 12:31
Tenkomanmen- Sabat
Tinghevi long Sabat
Evri taem yu mas helpem pua man mo givim
samting we hem i nidim (Deut. 15:7)
MORAL LAW
1. Loa we yu
spolem nara
man.
2. Loa we yu no
gat raet o
ekiskus blong
mekem, nogat
Yu mas go helpem wan anamol sipos i
foldaon. (Deut. 22:4)
John 5:16-17 Now because Jesus was
doing these things on the Sabbath, the
Jewish leaders began persecuting him. 17
So he told them, “My Father is working
until now, and I too am working.”
Matt 12:11-12 He said to them, “Would not
any one of you, if he had one sheep that
fell into a pit on the Sabbath, take hold of
it and lift it out? 12 How much more
valuable is a person than a sheep! So it is
lawful to do good on the Sabbath.”
SDA: “Sabat i sepret komanmen”
 Yumi: Wan Loa we god i givim (long man Israel)
 Heb 9:18 So even the first covenant was inaugurated
with blood.
 Heb 9:19 For when Moses had spoken every
command to all the people according to the law, he
took the blood of calves and goats with water and
scarlet wool and hyssop and sprinkled both the book
itself and all the people,
SDA: “Sabat i gogo i no save finis”
 SDA
 Exod 31:16 The
Israelites must keep the Sabbath by
observing the Sabbath throughout their
generations as a perpetual covenant.
 Yumi
 Hu mas kepem sabbat?
 Man afsaet i save folem lo, sipos hem i
 Sekomsaes
 Baptaes
st
1
Jerusalem Kaonsel
 Acts 15:5 But some from the religious party of the Pharisees who had believed
stood up and said, “It is necessary to circumcise the Gentiles and to order
them to observe the law of Moses.”
 Acts 15:6 Both the apostles and the elders met together to deliberate about this
matter.
 Acts 15:7 After there had been much debate, Peter stood up and said to them,
“Brothers, you know that some time ago God chose me to preach to the
Gentiles so they would hear the message of the gospel and believe.
 Acts 15:8 And God, who knows the heart, has testified to them by giving them
the Holy Spirit just as he did to us,
 Acts 15:9 and he made no distinction between them and us, cleansing their
hearts by faith.
 Acts 15:10 So now why are you putting God to the test by placing on the
neck of the disciples a yoke that neither our ancestors nor we have been
able to bear?
 Acts 15:11 On the contrary, we believe that we are saved through the grace
of the Lord Jesus, in the same way as they are.”
Bae mi tokbaot sekomsaes, be mi usum ves blong baebol we i
tokbaot samting ya.
Sekomsaes
Ebraham
 Gen 17:13 They must indeed be
circumcised, whether born in
your house or bought with
money. The sign of my
covenant will be visible in
your flesh as a permanent
reminder.
 Gen 17:14 Any uncircumcised
male who has not been
circumcised in the flesh of
his foreskin will be cut off
from his people – he has failed
to carry out my requirement.”
 Gal 3:7 so then, understand that
those who believe are the
sons of Abraham.
BIFO YU SAVE
FOLEM LOA IA
YU MAS
SEKOMSAES
FASTAEM!
SDA: “Han blong God stret i raetem
tenkomanmen long ston from i menem we
hem i no save finis”
 I tru, god nomo i raetem
 Ol ston ya i stap wea naoia?
 Ol nara 603 komanmen i no impoten?
 Afta Moses i mekem ark, God i telem Moses…
 “I will meet with you there, and from above the
atonement lid, from between the two cherubim that
are over the ark of the testimony, I will speak with
you about all that I will command you for the
Israelites. “Exod 25:22
SDA: “From wanem ol Kristien oli leftemap 9
komanmen be Sabat nogat?”
 Yumi no leftemap.
 Oli stap nomo!
 Yumi mo kilim nara man
 Yumi leftemap nem blong FGOd nomo
 Yumi no stil
 Yumi no mekem komanmen ia i spesel. From


Yumi folem toktok we Jisas i mekem – Mak 12:30-31
 Mark 12:30 Love the Lord your God with all your heart, with all
your soul, with all your mind, and with all your strength.’
 Mark 12:31 The second is: ‘Love your neighbor as yourself.’ There is
no other commandment greater than these.”
Yumi lavem God, Yumi lavem man, Yumi Lav nomo!
SDA: “God i makem Sabat i go long
Man” “Man ia i menem evri man”
 SDA: Mark 2:27 And he said unto them, The sabbath
was made for man, and not man for the sabbath
 SDA: Man = Evriwan
 Long Eksodas kasem taem blong Jisas
 Sabat i kam wan dei we ol man oli luk, be oli fogetem
resen from Sabat – God.


God hu i mekem wol mo heven
God hu i sevem ol man Israel long man Ejip
 Man i leftemap dei, man i no leftemap God
 Jisas i telem se man i gat spel, not spel i gat man!
SDA: “Loa i no finis yet”
 Matt 5:17 Think not that I am come to destroy the law,
or the prophets: I am not come to destroy, but to fulfil.
 Matt 5:18 For verily I say unto you, Till heaven and
earth pass, one jot or one tittle shall in no wise
pass from the law, till all be fulfilled.
 Matt 5:19 Whosoever therefore shall break one of these
least commandments, and shall teach men so, he shall
be called the least in the kingdom of heaven: but
whosoever shall do and teach them, the same shall be
called great in the kingdom of heaven.
1. Fulfil

Matt 5:17-19 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to
fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach
men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the
same shall be called great in the kingdom of heaven.
 Loa mo Profet
 Oltestamen = Loa, Ol Sam, Ol profet
 Fulfil – Satify (Mekem Glad)
 Jisas long Kros = “Mi pem Finis”
 Loa – Evri loa, loa afsaed long 10?
 Matt 23:23 Woe unto you, scribes and Pharisees, hypocrites!
for ye pay tithe of mint and anise and cummin, and have
omitted the weightier matters of the law, judgment, mercy,
and faith: these ought ye to have done, and not to leave the
other undone.
SDA: Fulup nara samting




Yu gat kes sipos yu brekem Sabat
Bae yu mas ded sipos yu brekem Sabat
Sabat i saem blong soemaot man blong God
Sabat i Loa blong God we yumi mas obei
 YUMI:
LOA BLONG MOSES I LOA BLONG MAN
ISRAEL NOMO
 Lev 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts
of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
 Exod 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye
shall keep: for it is a sign between me and you throughout your generations; that ye may
know that I am the LORD that doth sanctify you.
 Exod 35:1 And Moses gathered all the congregation of the children of Israel together,
and said unto them, These are the words which the LORD hath commanded, that ye
should do them.
Kolosi 2:16-17
Therefore do not let anyone judge you
with respect to food or drink, or in the
matter of a feast, new moon, or Sabbath
days these are only the shadow of the
things to come, but the reality is Christ!
SDA mo Yumi usum ves ya blong
sapotem!
Feast, new moon, or Sabbath days
 Yia (lev 23)
 Unlevened Bread
 Passover
 First Fruits
 Weeks
 Trumpets
 Booths
 Atonement
 Manis
 Niu Mun Lafet- Ezekiel 46:1,6,
Amos 8:5
 Dei
 Seven Dei - Shabbat
Therefore do not let anyone
judge you with respect to food or
drink, or in the matter of a
feast, new moon, or Sabbath
days these are only the shadow
of the things to come, but the
reality is Christ!
SDA - CLEAR WORD BIBLE
Don't let anyone control your
life by giving you a set
of ceremonial rules about what
to eat, what to drink and
what monthly festivals or
special Sabbaths to keep. All
these rules were given as a
shadow of the reality to come
and that reality is Jesus Christ.
Loa mo Profisi
309. To heed the call of every prophet in each generation,
provided that he neither adds to, nor takes away from
the Torah (Deut. 18:15)
310. Not to prophesy falsely (Deut. 18:20)
311. Not to refrain from putting a false prophet to death nor to
be in fear of him (Deut. 18:22)
Yet Joj Blong Rom mo Pope (Antikraes) i
fosem Sandei – LONG 365 AD
D.M Canright
 Ex Adventist (SDA)
Tok ia i kamtru…
Dr Samuel Bacchiocci
SDA Scholar
“From Sabbath to
Sunday” 1977
Council of Laodicea – 363-365AD
 Canon 29: Christians must not Judaize by resting
on the Sabbath, but must work on that day, rather
honouring the Lord's Day; and, if they can, resting
then as Christians. But if any shall be found to be
Judaizers, let them be anathema from Christ.
 Laodicea i stap long Turkey
The First Seven Ecumenical Councils
 Evriwan i stap long Is:
 1. First Council of Nicaea (325)
 2. First Council of Constantinople (381)
 3. Council of Ephesus (431)
 4. Council of Chalcedon (451)
 5. Second Council of Constantinople (553)
 6. Third Council of Constantinople (680)
 7. Second Council of Nicaea (787)
Sandei i no kamtru Rom
 Long taem ya, Bigfala Joj i Joj blong Is (Eastern
Orthodox Church)
 Rom i stap andanet Joj Ya
 Rom i no gat enuf paoa blong fosem jenes ia.
 Fas Kaonsel blong Rom – 1123 Lateran Kaonsel
Sandei = Lord’s Day (Dei Blong Masta)
 “There is no record of any Christian group (except
the extreme part of the Ebonites) that did not
observe Sunday, either in the second century or in
later centuries of the patristic era.”
 (From Sabbath to Lord’s Day, Carson,p.271, 272)
Sandei i no kamtru man hu i stap
wosip long san.
 EGW i telem olsem – Dr Bacchocci i sapotem
 Rom – usum 8 dei wik
 Egip usum 10 dei wik
 Man hu i sat wosip long San i i stap long 260-340AD
 By the 3rd century, the popular cults of Apollo and Mithras had started
to merge into the syncretic cult known as Sol Invictus, and in 274 CE the
emperor Aurelian (whose mother had been a priestess of the sun) made
worship of Sol Invictus official.,….. this period was also the beginning of
the decline of Mithraism, as Dacia was lost to the empire, and invasions of
the northern peoples resulted in the destruction of temples along a great
stretch of frontier, the main stronghold of the cult. The spread of
Christianity through the Empire, boosted by Constantine's tolerance of
it from around 310 CE, also took its toll - particularly as Christianity
admitted women while Mithraism did not, which obviously limited its
potential for rapid growth. (Wikipedia)
SDA Leda oli save olsem wanem
 A N Andrews, SDA Scholar and Elder: Author of The Complete Testimony of
the Fathers, and History of the Sabbath
 Justin Martyr (100-165AD)

Moreover, all those righteous men already mentioned [Adam, Abraham, Melchezadek, Noah, Enoch]
though they kept no Sabbaths, were pleasing to God; and after them Abraham with all his descendants until
Moses,
 C. Mervyn Maxwell (SDA)

in Maxwell and Damsteegt, Early Sabbath-Sunday History," (pp. 154-156)
These writers taught that the new covenant had put an end to the old law
— and that now the new spiritual Israel, with its new covenant and its new
spiritual law, no longer needed the literal circumcision, literal sacrifices,
and literal Sabbath. Barnabas observed that God "has circumcised our hearts."
Justin referred triumphantly to the new spiritual circumcision in Christ. Irenaeus
taught that circumcision, sacrifices, and Sabbaths were given of old as signs of
better things to come; the new sacrifice, for example, is now a contrite heart.
Tertullian, too, had a new spiritual sacrifice and a new spiritual circumcision.
Each of these writers also taught that a new spiritual concept of the
Sabbath had replaced the old literal one.... This supplanting of the old law
by the new; of the literal Sabbath by the spiritual, was a very Christcentered concept for these four writers.
Histri
 Didache [AD 70]
 But every Lord’s day . . . gather yourselves together and break bread, and give
thanksgiving after having confessed your transgressions, that your sacrifice may be pure.
 Ignatius of Antioch [AD 110] (Warning: May have been tampered)
 Those who were brought up in the ancient order of things [i.e. Jews] have come to the
possession of a new hope, no longer observing the Sabbath, but living in the observance
of the Lord’s day, on which also our life has sprung up again by him and by his death”
 Justin Marytr [AD 155]
 “We too would observe the fleshly circumcision, and the sabbaths, and in short all the
feasts, if we did not know for what reason they were enjoined [on] you ―namely, on
account of your transgressions and the hardness of your heart.
 Origen [185-254]
 'There remaineth therefore a Sabbatism,' that is, the observance of the Sabbath, by the
people of God? Leaving the Jewish observances of the Sabbath, let us see how the
Sabbath ought to be observed by a Christian. On the Sabbath-day all worldly labors ought
to be abstained from. If, therefore, you cease from all secular works, and execute nothing
to church, attending to sacred reading and instruction, thinking of celestial things,
solicitous for the future, placing the Judgment to come before your eyes, not looking to
things present and visible, but to those which are future and invisible, this is the
observance of the Christian Sabbath."

[Andrews uses this to show the Sabbath is to be observed, but Origen was talking about Sabbath
Festivals not weekly sababth, as per the discussion on how to observe these Sabbaths. Furthermore
Andrews changes “Jewish observances” to “after the Jewish manner.” That changes the context.]
Histri

The Didascalia [AD 255]


Victorinus [AD 312]


“They [the early saints of the Old Testament] did not care about circumcision of the body, neither do we
[Christians]. They did not care about observing Sabbaths, nor do we. “[T]he day of his [Christ’s]
light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly
holy day and the Lord’s day, is better than any number of days as we ordinarily understand them, and
better than the days set apart by the Mosaic Law for feasts, new moons, and sabbaths, which the Apostle
[Paul] teaches are the shadow of days and not days in reality” (Proof of the Gospel 4:16:186 [AD. 319]).
Athanasius [AD 345]


And let the parasceve [Friday] become a rigorous fast, lest we should appear to observe any Sabbath with
the Jews . . . which Sabbath he [Christ] in his body abolished” (The Creation of the World [AD.
300]).
Eusebius of Caesarea [AD 312,319]


“The apostles further appointed: On the first day of the week let there be service, and the reading of
the Holy Scriptures, and the oblation, because on the first day of the week our Lord rose from the place
of the dead, and on the first day of the week he arose upon the world, and on the first day of the week
he ascended up to heaven, and on the first day of the week he will appear at last with the angels of
heaven” (Didascalia 2 [AD. 225]).
“The Sabbath was the end of the first creation, the Lord’s day was the beginning of the second, in
which he renewed and restored the old in the same way as he prescribed that they should formerly observe
the Sabbath as a memorial of the end of the first things, so we honor the Lord’s day as being the
memorial of the new creation” (On Sabbath and Circumcision)
Cyril of Jerusalem [AD 350]

“Fall not away either into the sect of the Samaritans or into Judaism, for Jesus Christ has henceforth
ransomed you. Stand aloof from all observance of Sabbaths and from calling any indifferent meats
common or unclean” (Catechetical Lectures 4:37 [AD. 350]).
Histri

John Chrysostom [AD 387, 395,402]




“[W]hen he said, ‘You shall not kill’ . . . he did not add, ‘because murder is a wicked thing.’ The
reason was that conscience had taught this before hand, and he speaks thus, as to those who
know and understand the point. Wherefore when he speaks to us of another commandment, not
known to us by the dictate of conscience, he not only prohibits, but adds the reason. When, for instance,
he gave commandment concerning the Sabbath―‘On the seventh day you shall do no work’―
he subjoined also the reason for this cessation. What was this? ‘Because on the seventh day God
rested from all his works which he had begun to make’ [Ex. 20:10]. And again: ‘Because you were a servant
in the land of Egypt’ [Deut.21:18]. For what purpose then, I ask, did he add a reason respecting the
Sabbath, but did no such thing in regard to murder? Because this commandment was not one of
the leading ones. It was not one of those which were accurately defined of our conscience, but a kind of
partial and temporary one, and for this reason it was abolished afterward. But those which are necessary
and uphold our life are the following: ‘You shall not kill . . . You shall not commit adultery . . . You shall not
steal.’ On this account he adds no reason in this case, nor enters into any instruction on the matter, but is
content with the bare prohibition” (Homilies on the Statues 12:9)
How is it possible for you to obtain the kingdom? Listen to Paul’s words, that the observance of the Law
overthrows the gospel, and learn, if you will, how this comes to pass, and tremble, and shun this pitfall.
Why do you keep the Sabbath and fast with the Jews? “The rite of circumcision was venerable in the
Jews’ account, for as much as the Law itself gave way thereto, and the Sabbath was less esteemed than
circumcision. The Apostolic Constitutions [AD 400]
“And on the day of our Lord’s resurrection, which is the Lord’s day, meet more diligently, sending
praise to God that made the universe by Jesus, and sent him to us, and condescended to let him
suffer, and raised him from the dead. Otherwise what apology will he make to God who does not
assemble on that day . . . in which is performed the reading of the prophets, the preaching of the gospel,
the oblation of the sacrifice, the gift of the holy food”
Augustine [AD 412]

“Well, now, I should like to be told what there is in these Ten Commandments, except the
observance of the Sabbath, which ought not to be kept by a Christian” (The Spirit and the Letter 24
[AD. 412]).
Maxwell (SDA Scholar) – 1992!
 “That same hermeneutic was used in the Gentile mission
ever since Acts 15: a mission that did not require Gentiles to
keep the laws of Moses, including the Sabbath. It is
unlikely that churches throughout the empire would, without
controversy, develop the same practice unless that practice had
been present from the beginning. It is also unlikely that people
throughout the empire would, without controversy, develop the
same practice unless that practice had been present from the
beginning. It is also unlikely that people throughout the empire
would give the same reasons for their practice unless those
reasons had also been present from the beginning.”
 (Source: Maxwell, C. Mervyn, and P. Gerard Damsteegt, eds., Source
Book for the History of Sabbath and Sunday. Berrien Springs, Mich.:
Seventh-day Adventist Theological Seminary, 1992.)
Justin Martyr
 But Sunday is the day on which we all
hold our common assembly, because it is
the first day on which God, having wrought
a change in the darkness and matter, made
the world; and Jesus Christ our Saviour on
the same day rose from the dead.
 (Justin Martyr (65-155 AD.) From: The First Apology of Justin,
Chapter LXVII.-Weekly Worship of the Christians.)
SDA JOJ 1990 Kasem NAOIA
 Anti-Sabbatarian movement i stap
 No gat stret infomesen long trifala stamba long SDA Joj

EGW i tru profet

Sabat Investigative Judgement
 The Worldwide Church of God (SDA Sista Joj) i go agens Sabbatarianism
 Intanet
 Ol giaman i kamaot i go long millions
 Dirk Anderson stap mekem pro-Ellen White website
 Dirk Anderson stap mekem anti-Ellen G. White website.

Anderson’s new website is a devastating witness against the prophetic claims of Ellen White.
 SDA Joj i lusum klosap long 300,000 memba evri yia
 Problem wetem faenans - ADRA
 Bigfala leda long Joj oli save no gat pruf, nating.
 Yet oli no save spolem nem blong Joj from Joj i Masta (pem mani i go long olgeta)
 Sam moa resej i stap kam naoia mo moa bae i kamaot!
SDA Tingting i ded long 1982!
Yet ol leda oli holemtaet Giaman naoia! Be ol
memba oli no save.
 Carson - 1982 buk, From Sabbath to Lord's Day.
 This final blow to Sabbatarian theology came at a time when Adventist leaders had no excuse
for not knowing that Ellen White’s theory of Sabbath abandonment was nothing more than a
highly imaginative fairy tale. (Roberts, 2012)
 Bacchiocchi i no save defend long Sabbath long 1977 (From Sabbath to Sunday)
 SDA biblical scholar, Robert D. Brinsmead, 4 yia stadi - Ellen White's idea that the Roman
Catholic Church changed the Sabbath was biblically and historically impossible.
 Brinsmead - Tufala pepa ia i go long ol SDA Leda
 1981 “Sabbatarianism Re-examined,”
 1982 “A Digest of the Sabbath Question.”
 SDA i gat gudfala resen blong mekem big jenis long Doktren long 1982-1983.
 Al samting antap
 1982 - SDA researcher, Dr. Walter Rea, prufum EGW i kopi fulap samting blong nara man, yet
EGW i telemaot we ol tok ia i kantru God nomo. Hem i raetem The White Lie (New York Times
best-seller)
 SDA i no mekem jenis long doktren long taem ya, nogat!
John 8:44 You people are from your father the devil, and you want to do what your father desires.
He was a murderer from the beginning, and does not uphold the truth, because there is no truth
in him. Whenever he lies, he speaks according to his own nature, because he is a liar and the
father of lies.