Antebellum Slavery in the Deep South Agriculture Cotton is King! Life on the plantation Resistance to Slavery Southern Society (1850) 6,000,000 “Slavocracy” [plantation owners] The “Plain Folk” [white yeoman farmers] Black Freemen 250,000 Black Slaves 3,200,000 Total US Population 23,000,000 [9,450,000 in the South = 40%] Slavery in Numbers The majority of white southerners did not hold slaves. 1/3 of all white southern families were slaveholders Planters: were large scale farmers that held more than 20 slaves on their plantation. Most white southerners were yeoman or small farm owners. Worked long days at many different tasks Yeoman worked alongside slaves in the field Free Blacks By 1860 nearly 250,000 blacks were free blacks. Let free in master’s will Let free for acts of heroism Earned enough money to buy freedom Runaways The status of the mother is the status of the child. Free blacks worked a variety of jobs in the city such as: skilled artisans, factory workers, nannies. Distribution of Slaves, 1790 and 1860 Distribution of Slaves, 1790 and 1860 (cont’d) The Internal Slave Trade, 1810– 1860 Southern Population Southern Agriculture Main Products: 1. Tobacco 2. Rice 3. Indigo 4. Cotton (cash crop) Growth of Cotton Production and the Slave Population, 1790–1860 Slaves Using the Cotton Gin Invented by: Eli Whitney The Cotton Gin made cotton picking more efficient. The Cotton Gin pulled fibers from the cotton apart from the seeds. This led to the Cotton Boom! Cotton was easy to grow and didn’t spoil. -Cotton Belt: stretches from Texas to South Carolina. Made the institution of slavery stronger. Changes in Cotton Production 1820 1860 Slaves Picking Cotton on a Mississippi Plantation Overseers: made sure slaves followed the rules and carried out punishments Driver: usually a black slave put in charge of assisting overseer. **Gang Labor Systemall field hands worked on the same task at the same time. (chain-gang) Mary Edwards Lavina Bell Slaves Working in a Sugar-Boiling House, 1823 Slave Auction Notice, 1823 Slaves were treated as property, not as people! Jenny Proctor The Culture of Slavery 1. Black Christianity [Baptists or Methodists]: * more emotional worship services. * negro spirituals. 2. Nuclear family with extended kin links, where possible. Family was the most important unit of slave communities. 3. Importance of music in their lives. [esp. spirituals]. Told folktales to keep heritage alive, which taught a lesson. 4. Jubas- a type of music using singing, hand-slapping and rhythm. • Sometimes used as code across other plantations A Slave Family Lunsford Lane Lunsford Lane Slaves posing in front of their cabin on a Southern plantation. Tara – Plantation Reality or Myth? Hollywood’s Version? A Real Georgia Plantation The Southern “Belle” Scarlet and Mammie (Hollywood Again!) A Real Mammie & Her Charge Slave Codes Defined the social, economic, and physical place of slaves Used to tighten controls over slaves Slave codes prohibited certain actions by slaves: Showing disrespect to whites –could not strike Trespassing on white’s property Running away Gambling, setting fire to woods, hunting with a gun Slave marriages were not recognized under the slave code laws Punishments for disobedience include: Whipping, Branding, Imprisonment, or even death Slavery Was Less Efficient in the U. S. than Elsewhere High cost of keeping slaves from escaping. GOAL raise the “exit cost.” **Offered slaves rewards to encourage all slaves to obey! Slave patrols. Slaves caught would be punished severely. Strict Southern Slave Codes. Limited what slaves could do. No education! Cut off a toe or a foot to keep from running away. Slave Accoutrements Slave leg irons Slave shoes Slave tag, SC Slave Accoutrements Slave Master Brands Slave muzzle Slave Resistance • Refusal to work hard. • Acting sick or hurt. • Isolated acts of sabotage. Working slower to protest long hours. • Escape via the Underground Railroad. Slave Resistance 1. “SAMBO” pattern of behavior used as a charade in front of whites [the innocent, laughing black man caricature – bulging eyes, thick lips, big smile, etc.]. Slave Rebellions in the Antebellum South Nat Turner 1831 -believed God called on him to end slavery -ended up killing 60 whites 1822 Slave Rebellions in the Antebellum South: Nat Turner, 1831 Runaway Slave Ads Quilt Patterns as Secret Messages The Monkey Wrench pattern, on the left, alerted escapees to gather up tools and prepare to flee; the Drunkard Path design, on the right, warned escapees not to follow a straight route.