The Second Great Awakening & Antebellum Reform Movements HIS 103 Threats to Protestantism Elites abandoned orthodox Christianity Most Founding Fathers were Enlightenment Deists • Believed in creator God • Rejected divinity of Jesus & miracles • Believed man’s reason could figure everything out Unitarians split Congregational establishment in New England • Took control of Harvard & wealthiest urban churches • Est. American Unitarian Association in 1826 Catholic & Lutheran immigrants practiced different forms of Christianity Transcendentalism emphasized individualism & emotion/intuition over reason Ralph Waldo Emerson Henry David Thoreau (Walden, Civil Disobedience) Colonial Protestant Establishment Unable to Meet Changing Conditions Insistence on educated clergy worked against needs of the frontier communities Clergy tended to have middle-class disdain for uncouth frontier life Calvinist theology too complex & restrictive for uneducated poor people Disestablishment & 1st Amendment created competition among denominations Only by using non-seminary-trained ministers could demand be supplied 1775: 1,800 ministers (1:1,500) 1845: 40,000 ministers (1:500) Revivalists used democratic rhetoric to attack “aristocratic” religious elites Second Great Awakening: Methodists Methodism came over to America after successfully transforming Great Britain in the late 1700s John & Charles Wesley began reform movement within the Anglican Church – later became Methodist Episcopal Church Francis Asbury was 1st Methodist Bishop in the U.S. Peter Cartwright was leading circuit rider preached salvation as a free gift to all Set up Sunday Schools & bible studies John Wesley Francis Asbury The Spread of Methodism Methodist Camp Meeting Second Great Awakening: Baptists Baptists also spread rapidly Both groups used popular mass culture Rejected Calvinist roots John Leland combined Jeffersonian democracy with Christian morality Took advantage of cheap printing to produce Bibles, tracts, Sunday School curricula, etc. Took popular songs and wrote new lyrics Created interdenominational organizations: American Bible Society American Sunday School Union American Tract Society Leland Cheese Monument Cheshire, Mass. Challenging Race & Gender Conventions Initially preached racial & gender equality Richard Allen Mother Bethel AME Church Women & blacks allowed to preach Later backed off due to concern for respectability Richard Allen founded Bethel African Methodist Episcopal Church (A.M.E.) after whites tried to segregate St. George’s Methodist Church in Philadelphia Revival Preaching Congregationalists & Presbyterians Charles G. Finney Presbyterians & Congregationalists adopted methods by 1830s-40s, bringing revival to Northeast Lyman Beecher traveled around preaching conversion Charles G. Finney developed system for revival, deliberately playing on emotions Converted 100,000 people in Rochester, NY in 1839 Come-Outer Sects: Mormons Church of Jesus Christ of Latter-Day Saints (Mormons) Joseph Smith, Jr. saw angel Moroni & found in gold tablets in 1823 Book of Mormon published in 1830 Established utopian communities: Joseph Smith, Jr. • Kirtland, OH 1831-38 • Nauvoo, IL 1839-45 Hierarchical, male-dominated church • Polygamy encouraged Smith killed by mob in Nauvoo, Illinois in 1844 Brigham Young led migration to Deseret (Utah) in 1846-48 Brigham Young Hill Cumorah, Palmyra, NY Reconstructed Temple Nauvoo, Illinois Mormon Temple Salt Lake City, Utah Come-Outer Sects: Shakers United Society of Believers in Christ’s Second Appearing (Shakers) started in England in 1747 Mother Ann Lee Stanley claimed to be 2nd, female incarnation of Jesus Christ Came to America with 8 disciples in 1774 Established 19 communities between 1783-1836 4,000 – 5,000 members at peak Lived communally & practiced celibacy Danced & experienced ecstasies in worship Embraced modern technology Shaker Dance Round Barn (1826) Hancock Shaker Village Mill Powered by Water Turbine Hancock Shaker Village Weave Shop Hancock Shaker Village Elders’ Bedroom Hancock Shaker Village Oneida Community Oneida Community founded by John Humphrey Noyes in 1848 Noyes had been converted by Finney, but became an antinomian “Complex marriage” came to be eugenic breeding program Noyes fled to Canada in 1879 to avoid adultery charge Community became a jointstock company in 1881 John Humphrey Noyes Oneida Community Mansion Antebellum Reform Movements: Abolition American Colonization Society (1817) favored gradual, compensated manumission & “returning” freed blacks to Africa Liberia founded in 1821 6,000 immigrants, 1817-67 William Lloyd Garrison American Antislavery Society (1833) demanded immediate, uncompensated emancipation & black citizenship William Lloyd Garrison began publishing The Liberator in 1831 Frederick Douglass was escaped slave who became eloquent spokesman Frederick Douglass Antebellum Reform Movements: Temperance Temperance movement combated widespread evils of alcholism American Temperance Society & Washington Temperance Society led voluntary individual reform efforts Parades featured water wagons Teetotalers pledged total abstinence Per capita consumption drastically reduced by 1850 Neal Dow got 13 states to pass “Maine laws,” 1851-55 Prohibited manufacture & sale of intoxicating liquor Did not apply to beer, wine or cider Antebellum Reform Movements: Women’s Rights Women’s Rights movement grew out of other reform movements Many, like Susan B. Anthony, were Quakers Elizabeth Cady Stanton began as temperance advocate & abolitionist Seneca Falls Convention (1848) issued Women’s Declaration of Independence Antebellum Reform Movements: Penitentiaries & Asylums Criminals, poor, etc. seen as result of societal failure Penitentiaries designed to remove criminals from corrupting influences & provide discipline through labor Dorothea Dix Auburn (1819-23) Ossining (1825) Asylums isolated patients from outside influences in order to cure them Mental illness viewed as result of stress Asylums were utopias