THE ENLIGHTNMENT CRITIQUE OF ROYAL AUTHORITY AND SOCIAL HIERARCHY (Note that “Enlightenment can be defined in different ways:) • BROADLY: The gradual spread from the 16th to the 19th century of the “scientific method” for understanding the natural world and of literacy. • NARROWLY: A movement that arose among French intellectuals around 1730 to apply the scientific method to the analysis of society and politics. The most widespread slogans of this movement were – Religious toleration! – Freedom of thought! – Let the punishment fit the crime! Europe in 1763: The “Great Powers” were France, Austria, Russia, Prussia, and Great Britain. Spain, Sweden, Poland, & Turkey were declining powers… European population density in 1600 MANY FEATURES OF EUROPEAN LIFE IN 1750 WOULD STRIKE US AS UNFAIR: Hereditary monarchs with almost absolute power (except in Britain, the Netherlands, & Switzerland) “Established” churches, financed through taxation, enforcing strict laws against blasphemy and heresy Horrific punishment of crimes (also in England), and the use of judicial torture on the Continent The legal subordination of women to men The subordination of “peasants” to “lords” (including outright serfdom in Eastern Europe) Venality of office (army posts and in France even supreme court judgeships were bought and sold) Most Europeans were peasants, farming by hand with the steel plow and scythe (painted by Pieter Breughel in 1565) Peasants enjoyed their leisure time: “The Peasant Dance” (1568) EVEN WESTERN EUROPEAN PEASANTS WHO OWNED THEIR LAND OWED MANY OBLIGATIONS TO THE “LORD OF THE MANOR” OR SEIGNEUR The Tarde Manor House in the Dordogne, France Burg Eltz on the Mosel River, The “Manual of Rights” of the Seigneur of Essigey (1780) ARTICLE ONE: In the event of sales, the seigneur is owed the twelfth part of the price of each and every acquisition…. ART. 2: The inhabitants of Essigey …each owe a hen on the first day of Lent and a manual corvée for each laborer at harvest-time…. ART. 3: Each plough-owner or others possessing horses or oxen owes an annual corvée of ploughing or cartage at grape-harvesting or seed-time. ART. 4: To the aforesaid seigneur belongs the right to levy a tithe on all the lands of the seigneury at a rate of one in every fourteen sheaves, whereas the prior of Tart takes one of the fifteen sheaves in each stock. ART. 5: To the aforesaid seigneur belongs high [??], middle, and low justice throughout his jurisdiction. ART. 7: The inhabitants must maintain the watercourse supplying the water of the river to the château moats…. ART. 8: All wine-sellers in the aforesaid Essigey owe the seigneur a pint of wine...to be taken to his château within an hour of the cask being broached…. ART. 9: No inhabitant has any right to hunt or fish within the span of Essigey, ART. 10: At all times, the seigneur may keep his woods private and under ban, nor may anybody collect wood or graze his beasts therein… Most towndwellers were handicraft artisans in small workshops, such as this French blacksmith from the 1640s. Artisanal guilds regulated prices and quality. THE PRE-INDUSTRIAL SOCIAL HIERARCHY In England equality before the law was the norm, but not on the Continent. In Catholic lands one’s rights & duties depended on membership in one of the three great “estates” of society: 1st Estate: The clergy, “those who pray” (perhaps 1% of the population, tax exempt) 2nd Estate: The nobility, “those who fight” (perhaps 2% of the population, tax exempt) 3rd Estate: The commoners, all who work (perhaps 97% of the population, taxed) In Protestant Germany & Scandinavia, the law divided the population into nobles, burghers, and peasants. “The Divine Origin of the Three Estates” “Louis XIV” (reigned 1643-1715), the most famous practitioner of “royal absolutism.” He never convened the “Estates General,” the medieval French equivalent of the English Parliament P.D. Martin, “Chateau of Versailles,” 1722 Palace of Versailles: The Hall of Mirrors Sir Isaac Newton (1642-1727) discovered the universal law of gravitation, three laws of thermodynamics, & differential calculus. John Locke (1632-1704) pioneered the “Enlightenment” in the sense of a political movement: • “A Letter Concerning Toleration” (1689). • Second Treatise of Government (1689): Legitimate government is based on a social contract in which we promise obedience in exchange for the protection of our “life, liberty, and possessions.” • An Essay Concerning Human Understanding (1690) applied Newtonian physics to psychology; at birth, the mind is “a blank slate.” Pioneers of the French Enlightenment: Montesquieu (1689-1755) and Voltaire (1694-1778) Title page of Diderot’s Encyclopedia, 1751 Illustration of agricultural techniques from the Encyclopédie Norman peasants signing a marriage contract: By this crude measure, French literacy rates rose to about 40% by 1780 Jean-Jacques Rousseau (1712-1778) as a conventional young man and a mature eccentric Joseph Duplessis, Portrait of Louis XVI in his coronation robes (reigned 1774-92) “Libertas Crowns Franklin,” engraving by Richard Saint-Non (1778) L.-N. van Blarenberghe, “The Siege of Yorktown” (1781) by G. Washington, General Rochambeau, and Admiral de Grasse Charles Wilson Peale, George Washington and the Marquis de Lafayette at Yorktown (1784) “Louis XVI, Liberator of America,” shown with Franklin & “Wadington” (1786) Jacques Necker, French Finance Minister, 1776-81 The Assembly of Notables, convened by Calonne in 1787 to discuss the abolition of tax exemptions “Calonne: In what sauce would you like to be eaten?” “Response: But we do not want to be eaten at all!!!” THE FISCAL CRISIS OF THE FRENCH MONARCHY, 1770-1788 1770: Louis XV dissolves the Paris Parlement after it rejected his tax decrees. 1774: Louis XVI restores the Parlement 1776-81: Jacques Necker attempts to balance the budget by eliminating “venal” offices but is driven from power 1781-87: C.A. Calonne fails to persuade the high nobility to surrender their tax exemptions August 1788: Necker is recalled as finance minister and persuades the king that the Estates General must be revived Autumn 1788: Bad wheat harvest for the second year in a row