Dr Charles Royal (Te Ahukaramū) Freelance Musician, Researcher, Teacher The Pae Roa Lecture Towards the New Indigeneity The Tangata Whenua of Tomorrow Te Ahukaramū Charles Royal 2 Contents • Introduction • Four themes of Māori history since the 19th century • Markers of the Contemporary Threshold • Towards the New Indigeneity 3 Introduction • We are crossing an historical threshold today • Life is changing for us • How can we make sense of this time and place we find ourselves in? • How can we prepare for the future? • Review where we have been to determine certain themes and trends 4 Worldview Changes in Māori Communities • Arrival in Aotearoa and Te Wai Pounamu – Different climate, resources, size of the whenua, ‘gods’ in the world • Arrival of Europeans – New technologies, fundamentally different worldview, God outside of the world, the world is at our disposal • 21st century? 5 Four Themes of Māori History since the 19th century • • • • The Search for Survival The Quest for Social Justice The Desire for Cultural Revitalisation The Achievement of Creative Potential 6 Creative Potential • Has been coming to conscious articulation for some time • Motivated by what we have, our possibilities, rather than what we have lost • Ultimately about mana • Creative potential include Survival, Social Justice, Cultural Revitalisation 7 Mana: Creative Potential Social Justice Cultural Revitalisation Survival 8 A New Threshold in History • We are crossing an historical threshold now • It is as significant as when our Polynesian ancestors arrived here in Aotearoa and when our European ancestors arrived • Some of our historical concerns will continue • New issues, problems and opportunities will arise 9 Markers of the Threshold: Internal • Treaty settlements – Diminishment of historical grievance (contemporary concerns are another matter) – Increased capacity/capability/confidence to manage our affairs, to plan for a future • Population dynamics – Majority are young • Cultural dynamics – Increased ability and confidence with expressing distinctive identity viz a viz rest of country 10 Markers of the Threshold: External • • • • Post 9/11 world The end of God? Infinity of space and time Increasingly globalised world 11 Into The Future • Future will be influenced by both internal and external forces • Settlements need to achieve more than just increased participation in existing structures and activities • What can we, as Māori, bring to life that is distinctive to us? 12 Into the Future • We have: – Created Māori broadcasting, tourism, education, businesses – Increased our involvement in conventional sectors of the economy e.g. fishing, forestry, agriculture – Reinvigorated the collectively owned economy – Significant institutions such as the Kīngitanga, Rātana Church etc • But what is all this for? What are we trying to achieve? 13 Towards the New Indigeneity: Internal • What lies at the heart of our distinctive knowledge? • A kinship based relationship with natural world environments • Ultimately, this is what our reo, our tikanga, our history, our culture is based upon and seeks to advance 14 Towards the New Indigeneity: External • Disconnection between humans and natural world environments • ‘Distance’ now exists between human consciousness and the natural world • Superiority of humans to natural order has brought about unsustainable costs • We have to recalibrate human culture, society and economy in ways that are mutually enhancing of the planet 15 Reimagining Human Existence • Beyond merely being ‘green’, being ‘nice’ to the planet • A fundamental understanding and acknowledgement that our destiny is inextricably connected with the destiny of the planet • Indigenous position – a kinship based relationship with Papatuanuku, the earth is our mother 16 Tino rangatiratanga and the collective, inter-generational economy • Tino rangatiratanga should continue to provide alternative critique/view to Kāwanatanga • Collective inter-generational economy is an opportunity to explore this new indigeneity, to give effect to it 17 Features • Regional ‘ground up’ approach • Human health and wellbeing is relative to the health and wellbeing of whenua • Updating our existing tangata whenua rituals • Creating new rituals and experiences • Mana, mauri and wellbeing indicators 18