THE EPISTEMOLOGICAL DEVELOPMENT AND THE STUDY OF INTERNATIONAL RELATIONS: COMPLEXITY, MULTI, INTER AND TRANSDISCIPLINARITY ISSUES. Thalita Mayume Sugisawa José Edmilson Souza Lima Belmiro Valverde Jobim Castor ABSTRACT Considerations, discussions and descriptive works about international relations began three centuries before its realization as an academic major and a formal field of study. The materialization of international relations inside social science happened in 1919 and since then questions related to global arena interactions, such as wars, peace, trade, rights, sovereignty, are constantly being analyzed. By understanding the development on epistemological field it is possible to visualize an interesting parallel between both disciplines. Once epistemological characteristics are comprehended and especially its recent evolution, the academic field of international relations can also be deeper comprehended. As international relations is a multidisciplinary major its purpose is to reach for a higher level of interaction between its components. The interdisciplinarity happens when the disciplines are in a horizontal scheme and not in a linear, hierarchical system according Decartes suggestion. The challenge for international relations science is to walk through what Edgar Morin’s classifies as transdisciplinarity and complexity. The process on how to bring complexity to international relations studies and researches is as necessary as understanding transdisciplinarity – the creation of a single and unique element – as a priority. THE EPISTEMOLOGICAL DEVELOPMENT AND THE STUDY OF INTERNATIONAL RELATIONS: COMPLEXITY, MULTI, INTER AND TRANSDISCIPLINARITY ISSUES. The goal of this article is to comprehend complexity, multi and interdisciplinarity involved in International Relations researches, identifying some analogies with epistemological fields in terms of historical periods and theory. Starting from a summed description of main ideas in epistemology a parallel with International Relations field will be put on so that it is possible to notice the complexity, multi and inter-disciplinarity on these researches. Even though the study of International Relations started on XVII century, more precisely on Westfalia Treaty in 1748 where it was recognized the sovereignty of National States involved in the Eighty Years War, the academy took more three centuries to formalize and materialize the scientific activities. IR emancipated as an individual field inside social science only in 1919 in United Kingdom, at Whales University. One of the first’s professors to teach about International Politics was Alfred Zimmern and his main mission, considering his vast experience with international issues inside the British government, was to explain why wars occurred and how to avoid them (Sarfati: 2005, p. 23). Before the delimitation of its own and specific field, the discussions over IR were performed by individuals of several backgrounds and majors as philosophers, lawyers, intellectual thinkers, sociologists, economists and politicians. By this scenario, it is perceptible that IR is a field that came from a multi-disciplined and complex discussion base. Multi-disciplined by the variety of visions articulated in the analysis of a fact and complex by the level of interdependence and connections between factors of IR. When analyzing a war, for example, it is possible to see the difference between several prisms: some economists could understand that war will be necessary to conquer new spaces giving continuity to industrial production and Nation’s wealth expansion. On the other hand, a sociologist formed in a Webberian base, could explain war from the concept of domination, a human being characteristic that is rooted in some cultures. And, a sociologist with strong Marxists influences would possibly understand that war is generated by the State’s monopoly of violence and that the countermeasure would be the population’s union fighting to regain the power. The political analysts could try to comprehend that balance of power maintenance implies in war and conflicts and that in many cases, it can be considered fair, especially when the motivation is clearly self-defense. On their turn, lawyers tend to put themselves in a position beyond reasons and consequences, while trying to label guilty and innocent figures inside a war according to an applicable law – from human rights to international treaties. Still inside the war example, complexity is also perceptible because if a war is analyzed only by a single and unilateral view it would probably have many insufficiencies as it is a fact that it is not the result of a simple relation of cause and effect. Having these characteristics exposed, it is understandable that the IR field was born and it was initiated through an adaptation of classical theories that over time formed new theories capable to position unique and exclusive analytical parameters inside the research area. Knowledge production is developing and solidifying the study of IR as a science of multiple approaches. The research science, Epistemology, is originally connected to Plato in the period Before Christ. Its main goal is to explain the concept of science involving issues as beliefs, truth, knowledge, method, hypotheses, problems and justifications. Epistemology is an important reference to be integrated in the study of any object in any area. Understanding the previous knowledge to formulate a new one can be analyzed not only its content but also by its construction perspective. This assumed knowledge construction can come from different bases that it is up to Epistemology to enclose. From positivism to the theories of complexity, the comprehension about epistemological fields aloud the researcher to analyze the way of production in determined science and the relevancies origin that surround an theory, an affirmation or even the result of an experiment. In other terms, when reading a scientific article it is important to identify the author’s knowledge origin and ramifications because, for example, understanding that the author comes from a linear and positivist field, it is more probable that the comprehension of his ideas will be smoother. By identifying these epistemological fields and its main authors, it will be possible to see essence of determined affirmations and beliefs. In similar period of the first debates over IR, on XVII century the work of Rene Descartes was highlighted. He valued method linearity during investigations. Descartes inspired several thinkers to question more about the way of knowledge production and the search for the absolute truth. In his piece Discourse on Method (1637) it is presented his modus operandi in scientific production giving special attention to the point that truth is manifest and absolute, and it was up to people to unveil it. His private report also suggest a segregation of the object or a separation that would permit the research to go from easy/simple to a complex level while always trying to maintain a distance from investigator and object of investigation. This paradigm was revolutionary at the time of its conception considering the great power of Catholic Church over knowledge and the access to it. Such Philosophy as Science developed based on these principles – being Philosophy a field on internal reflection and Science something that needs the absence of subjectivity. Despite the questions over the mechanic characteristics of the Cartesian method, this paradigm is still hegemonic and dominant in academic, corporate and governmental fields. Some researches in IR have a great Cartesian background when they limit in analyze isolated aspects in only one dimension, as for example, in the exclusive study of political consequences of a dictatorial government – not considering other folds as economic and social impacts. In the period that IR were being formalized as an academic field, in 1919 Epistemology counted with the insertion of Karl Popper and his new antipositivism and pro critical rationalism vision. Popper’s observations were against the supremacy of epistemologies and sources of knowledge – he criticizes the singular way of research and analysis such as empiricism, historicism, dogmatism, relativism and all other episteme that are applied in a isolated form. In the case of historicism it is interesting to consider his critic for researches in IR as history is a vast exploratory base. Popper considers that historicism is harmful to the progress of knowledge as it determines apriori a value to history which is not open to changes by individuals being it all guided by a simple process of cause and effect, as if the present were a definition of the past, as the future will be a definition of the present (Popper, 2003). For this thinker the ideal form would be the interpretation of history in the complementary light of theories and empiricism shaping a more consistent and catalyzed set for the knowledge development about a determined fact. In it words: “all observation involves interpretation in the light of our theorical knowledge” and “knowledge purely observational, not modified by theory, if possible, would be absolutely sterile and useless” (Popper, 2003). In IR studies, there is a parallel to Popper appeals in the sedimentation of several theories originated from interpretations of empiric facts coming from individual with different ideas and concepts. A real and interesting example is the analysis done on United States entrance in the Second World War – while a group understood that it was a strategic step towards power market share maintenance, other group, the adepts of Conspiracy Theory, comprehend that the entrance in the war against fascism was a choice made apriori planed and legitimated by the public opinion after the Japanese strike to Pearl Harbour, which, according to this group, the United States were aware of and let it simply happen. It is two completely different visions of the same fact. It is necessary to notice that this theory, as practically all theories, renew itself according to the development of facts like the terrorist attack to the World Trade Center in New York City in 2001 consequently legitimated the offensive on Iraq and Afghanistan. Still inside this example, other theories are also renewed like Classic Realism, which infer to National States a supreme power and comprehend offensive and defensive actions as rational to each internal vision. Each country acts rationally in favor of its interests, benefits and safety. It is important to remark that Realism in IR is a theory adapted from Classical Political Science and its precursors, such as Thucydides, Hobbes and Machiavelli. Classical theories in IR are also called Paradigms. Thomas Kuhn in his book, Structure of Scientific Revolutions explains the “paradigms are scientific realizations universally known that, during a long time, provide problems and modulated solutions for a community active in science”. In IR some classical paradigms can be mentioned as Idealism (Liberalism) understanding the “National States form a ‘international community’, ruled by a ‘moral contract’ based in the notion of justice”; and Realism that puts the National State as the main and central actor of IR, placing issues of power and safety as of maximum importance (Magnoli: 2004, p. 27). By Kuhn’s perspective a paradigm no longer orientates theorical debates anymore at the pace it is reviewed and replaced by others occurring changes on the analytical prisms of determined object. It is possible to bridge the IR contemporary paradigms or images, Pluralism and Globalism. Both of them renovate the interpretation of world scenario classically analyzed by realistic or idealistic points of view. According to Sarfati (2005, p. 39) Pluralism foundation is on the diversification of actors in IR, considering non-state actors in a higher level, as well as its direct or indirect influence relevancy. Consequently, the international debate agenda is defocused from national safety and amplified to other fields, as international law, economy, cooperation and environmental issues. Still based on Sarfati (2005, p. 40), the image of Globalism is laid on the perception of IR through analysis of State formation mainly from its international political and economical record. It implicates also that all other areas, as safety and politics, are subordinated to the performance of economic international relations and its level of domination, i.e, “great part of the unities behavior inside the international system could be understood from the comprehension of the National States role inside the international economic system”. In the Globalist image as well as in the Pluralist, it is observed a new international perspective including the interaction of several actors in multiple scenarios. Besides Thomas Kuhn’s linear affirmation that paradigms do not coexist but substitute themselves at the pace that science progress, in IR researches it is possible to notice that classic paradigms can complement new paradigms. By the other side, when a new phenomenon arise, such as Paradiplomacy1, it is noticed that most of the existent theories are insuficients to approach the theme problematic. Paradiplomacy is a contemporaneous phenomenon in which there is “involvement of a subnational government in international relations, through the establishment of contacts, formals and informal, permanents or temporary (ad-hoc), with foreign public or private entities aiming to promote social-economic or political results, as well as any other external dimension of its own constitutional competence.” Cornago Prieto (2003, p. 559) 1 In face of the examples briefly exposed, the multidisciplinary charge and complexity in the study of IR is evidenced. Fritjof Capra, a physicist, became a referential in complexity theory and systemic thinking in science, questioning Cartesians standards and introducing the universal debate about environment and society. Capra believes he had showed some insufficiencies in conventional theories when they try to explain the contemporary crises due to the complexity increase in all dimensions. In his vision, the result of a fact is achieved much more by the intrinsic connections among actors and the actions integration than by the direct interventions. The proposition, then, is a integrated vision of nature systems and society to produce knowledge. This integration is different than Descartes assumption when suggesting that researches must be separated in parts. The systemic conception aims to group the systems in order to make an analysis of the all. The analytical systemic theory in IR was consolidated by Immanuel Wallerstein and it is also called Modern World System Theory. As Capra is not favorable to the object’s separation, Wallerstein (1974) defends that the appropriate unit of analysis to comprehend the contemporary phenomenon is not only the National States but that it must be considered an extended scenario including social systems, frontiers, structures, blocs, rules and internal conceptions. Citing again the phenomenon of Paradiplomacy, this is a theme that challenges the “thinking” of new theories capable to approach subnational unities in the analysis of IR as a relevant actor. Hocking (2005, 79) affirms that: [...] “This ‘state-centric’ vision of international relations see the National States as completely distinct entities, which the relations are mediated by national governments. At this point of view, the States internal characteristics, for example, the territorial power allocation, end up in the ‘black-box’ of national systems and remain, in the best case scenario as secondary factors in face of the concerns over international politics.” Another similar point with IR in its work The Hidden Connections (2002) it is the approach about global capitalism network that evidences the necessity of considering environmental and social costs in the State’s run for economic and industrial expansion. In this discourse it is also important to note the work of Edgar Morin. Besides his identification with complexity, he highlights the necessity of transdisciplinarity and the creation of new research fields. Transdisciplinarity can be understood by a chemistry composition. Oxygen and Nitrogen separately and isolated are objects of specific researches itself, however, when combined they form water (H2O) that is other element totally different from its individual components 9Souza-Lima, 2007). If a parallel is traced with the formation of IR as an academic and singular major it would be as water but having its main individual components the disciplines: Politics, History, Economy, Law and Sociology, not necessarily in this order. Considering the recent formation of this major, less than 100 years, the result of transdisciplinarity proposed by Morin, the creation of a new element totally different from its components, is not effective everywhere. Besides the recent conception, in many cases the docents’ origins are from unilateral vision and academic majors, which at the end is a limitation. Morin (2000, p. 135) is categorical when affirming that: [...] “We know that more and more disciplines close and do not communicate with each other. Phenomenons are more fragmented and it is not possible to conceive its unity. That is why it is being said repeatedly: ‘Let’s do interdisciplinarity’. But interdisciplinarity controls as much the disciplines as the UN controls the Nations. Each discipline intends first to make recognize its sovereignty, and to the cost of some poor exchange, the frontiers are confirmed instead of fall”. However, the IR identify as a complex, multi and interdisciplinary major that aims to achieve transdisciplinarity. It is an area with multiple levels of analysis that are interdependent among them. For example, it is possible to research about a political icon, as Adolf Hitler, and this would be a paper of individual level; in an investigation about Poland, the level would be national; about the relation between two or more countries and international organizations, the level would be international; and in the research about the union of countries, as European Union, it would be supranational level. Nevertheless, the levels of analysis can hardly be isolated – they can go over each other, being focused, but will always have an inter-relation characteristic. Vasconcelos (2002, p.112) explains that interdisciplinary practices “promote structural changes, generating reciprocity, mutual enrichment, with a tendency to make the power relations in the implicated fields horizontal.” Interdisciplinarity is more similar to the complex thinking than to the Cartesians and linear models. Morin (2000, p.143) explains that complexity is a challenge and not a solution. Beyond the reunion of the partial to the global, opposite elements and the application of a logic to this process, complexity still needs a vast comprehension to organize this interconnected knowledge. Vasconcelos (2000) agrees when he emphasizes how disastrous were the tentative of epistemological homogenization as they reduced the phenomenon complexity and produce expansive movements empowering a single paradigm. According to the University of Brasilia, pioneer in IR major in Brazil, the object of study in IR is “the analysis of complex phenomenons, which influence extends direct or indirectly to all countries”. The practice in this area requires the articulation with several actors as public and private organizations, national and local governments, universities and corporations of all genres and sizes that in many occasions are inter-connected. Theory of complexity explains that as it is possible to separate the elements of a research, it is also possible to combine them, conceiving “the levels of emergency of reality without reducing to the elementary unities and to general laws”. It is the way to a vaster exploration. (Morin: 2003, p. 138). At least, it is noticeable the advance of epistemology as a science that aims to comprehend science itself and the ways of production. And this is a necessary tool to the process of research in any area. In IR, the understanding over epistemology aloud a deeper evaluation of the previous knowledge, the empiric observations, theories and the paradigms for the construction of a new or a alternative knowledge. REFERENCES CAPRA, Fritjof. As Conexões Ocultas: ciências para uma vida sustentável. São Paulo: Cultrix, 2002. DESCARTES, René. O Discurso do Método: as paixões da alma. 4. Ed. São Paulo: Nova Cultural, 1987. HOCKING, Brian. Regionalismo: uma perspectiva das relações internacionais. In: VIGEVANI, T. et al. A Dimensão Subnacional e as Relações Internacionais. 1. ed. São Paulo: Unesp, 2004. KÖCHE, José Carlos. Fundamentos de metodologia científica: teoria da ciência e iniciação à pesquisa. 20.ed. Petrópolis: Vozes, 2002. KUHN, Thomas S. A Estrutura das Revoluções Científicas. 9. Ed. São Paulo: Perspectiva, 2005. MORIN, Edgar. Ciência com Consciência. 7. Ed. Rio de Janeiro: Bertrand Brasil, 2003. MORIN, Edgar. & MOIGNE, Jean-Louis Le. A Inteligência da Complexidade. 2. Ed. 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