THE PROBLEM OF SOCIAL EXCLUSION AND MARGINALISATION OF YOUNG PEOPLE IN POLAND THE CASE OF REFORMATORIES’ EX INMATES. Piotr Chomczynski, PhD Department of Sociology of Organization and Management Institute of Sociology University of Lodz Reformatory as a total institution A total institution may be defined as a place of residence and work where a large number of like-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administrated round of life (Goffman: 1961: 17). Categories of reformatories in Poland In Poland there are four types of reformatories: •Open reformatories •Half-open reformatories •Closed reformatories •Reformatories under increased supervision Inmates Both female and male reformatories are for juveniles: • who committed some serious crime (robbery, theft, beating up, murder) • at the age of 13 – 21; • whose sentences are legally valid; The problem of social exclusion of the former inmates • • • • • Reproduction of poverty and social maladjustment in families The problem of Identity of Polish Reformatories Practices of autostigmatization Social „labelization” (F. Tannenbaum and E. Lemert theory) Lack of post reformatory care Reproduction of poverty and social maladjustment in families In almost all cases the inmates’ families were disfunctional (alcohol, memebers served time in prison, lack of mother or father, etc). Reformatories’ identity •The Polish reformatories are considered to be one of the best in Europe (very well assessed by visitors from France, Germany, Spain etc.) •Polish reformatories are generally more focused on resocialization than in isolation •Polish reformatories experience huge problems with different expectations: to punish and to educate what is impossible to do If to isolate… • There is no need for spending money on expensive courses and other activities for inmates (now it is average monthly cost between 13-17 thousands PLN per on inmate) • There is a need for some investments in infrastructure (barbed wire, separated cells) • Necessity of changing the law and reformatories’ internal regulations If to educate… • Huge investments on programs (for example the program “Becoming a dad”) and courses (driving license, language certificates etc.) for inmates • Necessity for hiring people of many specializations (teachers, profession instructors, practicians) • Necessity for investments on infrastructure (building workshops, materials) that allows inmates’ gaining professional experience according to market demand) • There is a need to train the staff and update their knowledge used to educate inmates • There is the necessity to spend money on policy focuses on helping inmates’ when the will leave reformatories (help with looking for a job, apartment, solve some problems with documents etc.) What conditions affect reformatories’ identity? • • • • • Public opinion expectations Ruling party and opposition politics Tendencies occurring in European Union policy Results of control (Supreme Audit Office) Human Rights Defender, Children Rights Defender The practices of autostigmatization The practices of autostigmatization •Some inmates attract public attention by the ways how they: •Talk •Walk •Gesticulate •Look like The theory of deviance and social dramatization of evil Frank Tannenbaum introduced the concept of the "dramatization of evil." Tannenbaum’s view was that an act defined as evil is actually transformed into a definition of the actor as evil. He states that the process can be divided into three stages: 1) 2) 3) In the first stage, the individual engages in activities which were first created through a maladjustment to society It is in the second stage, however, that "there is a gradual shift from the definition of the individual as evil, so that all his acts come to be looked upon with suspicion." (Tannenbaum, 1938:17). In the third stage of the process of the dramatization of evil, from the point of view of the individual, a change in his self-concept has taken place. The one who is singled out and labeled now recognizes that the definition of him as an individual is different from the other children in his community. This plays a greater role in making the criminal than perhaps any other experience. Frank Tannenbaum The individual lives in his own world and associates with those like him due to these changes. Therefore, once labeling occurs, the juvenile begins to engage in the same behavior which has been complained of. Edwin Lemert In 1951 Edwin published Social Pathology, where he showed that deviance was a product of the interaction between individuals and the reactions of society to them. He preferred to think of his perspective as that of societal reaction, not labeling. He made distinction between primary and secondary deviance. According to Lemert, primary deviance occurs when an actor engages in norm-violating behavior without the individual viewing himself or herself as engaging in a deviant role. The deviations "...are rationalized or otherwise dealt with as functions of a socially acceptable role." (1951:75) Edwin Lemert Secondary deviation, according to Lemert, occurs... When a person begins to employ his deviant behavior or a role based upon it as a means of defense, attack, or adjustment to the overt and covert problems created by the consequent societal reaction to him, his deviation is secondary. Objective evidences of this change will be found in the symbolic appurtenances of the new role, in clothes, speech, posture, and mannerisms, which in some cases heighten social visibility, and which in some cases serve as symbolic cues to professionalization. (1951: 76) Edwin Lemert At this point, the self-concept of the individual changes so that the self becomes consistent with the deviant role. The effect of this change in self-concept is that the deviant self-conceptions are reinforced by the negative labels, which, in turn, result from the continued engagement in deviant behavior. Edwin Lemert The term societal reaction refers to the process by which societies respond to deviant behavior either informally or formally through official agents of social control (i.e. police, courts, corrections, etc.) (Lemert, 1974) Societal reactions may not cause the primary deviation, but once the deviant is so labeled, the very behavior which is complained of is continued through a self-fulfilling prophecy. Edwin Lemert Lemert argues that a single instance of deviance will more than likely not bring about a severe enough societal reaction for secondary deviation to occur. According to Lemert, there are eight stages in the process leading to secondary deviation. They are as follows: (1) primary deviation; (2) social penalties; (3) further primary deviation; 4) stronger penalties and rejections; (5) further deviation, perhaps with hostilities and resentment beginning to focus upon those doing the penalizing; (6) crisis reached in the tolerance quotient, expressed in formal action by the community stigmatizing of the deviant; Edwin Lemert (7) strengthening of the deviant conduct as a reaction to the stigmatizing and penalties; and (8) ultimate acceptance of the deviant social status and efforts at adjustment on the basis of the associated role. (1951:76) According to Lemert, the presence of a corroboration of a deviant self-conception and social reinforcement at every stage of the process of becoming a secondary deviant is necessary. Lack of post reformatory care • In Poland there are no official institutions delivering help and support to juvenile delinquents who are leaving reformatories. • Juvenile delinquents in most cases come back to their former, highly criminalized social environment • In Germany there are specal places where ex inmates can work and earn money for start Post correctional institution in Germany