Jacob Schulman AP Euro October 20, 2006 Ms. Kim Days 7 & 8: The Catholic Counter-Reformation I. The Catholic Reformation and the Counter-Reformation: A. After 1540: No new large areas of Europe (Except Netherlands) accepted Prot. Beliefs B. Catholic Reformation began before 1517Sought to renew through spiritual stimulation C. Counter-Reformation started as a reaction to the rise/spread of Protestantism - Tried to convince people to return to the church too prevent society from corruptness D. Catholic Reformation & Counter-Reformation weren’t exclusive-after 1540, simultaneous E. The Slowness of Institutional Reform: 1. Renaissance princes weren’t blind to problems in the church - 1512: Latheran Council by Julius II- modest reform efforts begin - Dutch Pope Adrian VI- basically recognized the problems in the church 2. Change took so long because of the pope’s more focus on politics and the difficulty of reforming a complicated bureaucracy as the Roman curia 3. Clement VII- more interested in material things than theological disputes Must take some of the responsibility for the spread of Protestantism - When Charles V and Fr were fighting over Italy, papacy worried about Papal States Clement backed the Emperor first and then the French ruler - Battle of Pavia (1525): Francis I was capturedPope switched to support Fr. Caused Charles V to send German/Spanish troops to sack Rome & Pope 4. Idea of reform was linked to the idea of a general council representing the Church - Many nations wanted to reform the bureaucracyPopes resisted calls for a council (Remembered the Conciliar Movement) (Advisors said to avoid, would lead to loss of power) F. The Council of Trent: 1. Pope Paul III promised that if elected pope, he would call a council - Roman Aristocrat, humanist, astrologerDidn’t seem like the reforming type 2. Paul appointed cardinals (Gian Pietro Caraffa)set up the Papal States Inquisition - Called a council that met at Trent 3. 1545-1563: Council called to reform the church and to secure reconciliation w/ Prot. - Politics played a major role in debatesCharles V opposed discussions on anything that would further alienate Lutheran subjects; French kings were against reconciliation of Roman Catholicism and Lutheranism 4. Another problem- persistence of the conciliar theory of church gvtCentralizing tenet was established that all acts of the council required papal approval 5. Achievements in both doctrinal and disciplinary matters: - Gave equal validity to the Scriptures and to tradition as sources of authority - Reaffirmed the 7 Sacraments and Transubstantiation - Tridentine decrees required bishops to reside in their own dioceses, rid pluralism and simony, *Forbid the sale of indulgences* - Jurisdiction of bishops over the clergy was almost absoluteHad to establish a seminary for the education and training of the clergy- council made curriculum Seminary instructors decided if candidates were right for the church - Great emphasis was placed on preaching and instructing the laity - Clandestine unions (Private marriages w/o witnesses)Led to issues Tridentine decree Tametsi: stipulated that for a marriage to be valid, consent as given in the vows had to be made publicly before witnesses (incl parish priest) 6. Council didn’t meet everyone’s expectations: - No reconciliation with Protestantism - Tridentine decrees still laid foundation for spiritual renewal of the church 1 G. New Religious Orders: 1. Establishment of new religious orders within the church reveals a central feature of the Catholic ReformationEducation was a major goal 2. Ursuline order of nuns (Angela Merici)Education of women - Established to combat heresy through Christian education - Sought to re-Christianize society by training future wives and mothers - Claustration (strict enclosure of religious women)Angela had issues getting approval from the pope - Ideas and schools spread to France and New WorldInculcated spiritual ideas 3. Society of Jesus: (Ignatius Loyola- former Spanish soldier)Resisted Prot Spreading - Converted Asians and Latin Americans to Catholicism - Loyola studied the life of Christ during recovery from a woundGave up military career and became a follower of Christ - Spiritual Exercises (1548): Directed the individual imagination and will to the reform of life and new spiritual piety (over a 4 week period) - Members called “Jesuits”- recruited from wealthy merchant classes saw Reformation as a pastoral problem (related to people’s spiritual condition) - Had no goals of trying to reform the church - Society of Jesus developed into a centralized, tight knit organization - Members lived very simple, devout livesFlexibility and willingness to respond to the needs of time and circumstance formed Jesuit tradition - Achieved great success for the papacy and reformed the Catholic church - Jesuit schools adopted the modern humanist methods and educated poor and nobles - Used “The end sometimes justifies the means”Spied on people - Carried Christianity to India +Japan, then Brazil, N.A. and the Congo H. The Congregation of the Holy Office: 1. 1542: Pope Paul III established Sacred Congregation of the Holy Office- had jurisdiction over the Roman InquisitionVery powerful (Committee of 6 Cardinals) 2. Roman Inquisition operated under Roman LawHad some unjust policies - Published Index of Prohibited Books- catalogue of forbidden reading 3. Inquisition successfully defeated heresy within the Papal StatesHad little influence outside of them - Venetians and Italians were not cut off from the main currents of European learning I. The Reformations: Revolutionary or Continuity? 1. First critical moment came when Martin Luther criticized the Roman Papacy - Does this reflect Revolution or Discontinuity? 2. Revolution- rejection of the status quoProt. Rejected the authority of the Roman Papacy 3. The appearance of new churches in the 17th-18th centuries represent radical discontinuity from the religious situation in Europe over the previous years - Before 1555, there was only 1 main churchProtestantism=Fragmentation 4. Protestantism is identified with “modernity”Not only the rejection of old ideas, but the embrace of light and genius - Some students of the Roman Church see it as continuityBrethren of Common Life, preaching programs of friars, Lateran Council of 1512 pre-date Martin Luther 5. After 1550, focus shifted from emphasis on the church as an institution (powers and prerogatives) to “What’s good for souls” - Pastoral and missionary Church 2