Notes on Kuhn, Chapters 7 and 8 A crisis occurs when scientists’ awareness of anomaly last so long and penetrates so deeply that a “period of pronounced professional insecurity” results from “the persistent failure of the puzzles of normal science to come out as they should. Crises often, but not always, precede paradigm changes. Paradigm changes that are caused by discoveries of new phenomena (e.g., X-rays) need not be preceded by crises. Paradigm changes that involve changes of theory are typically preceded by crises. The increase in the complexity of a theory in response to anomalies is one factor that leads to crisis. “External factors— i.e., non-technical factors that are not directly related to scientists’ success or failure in dealing with anomalies (political or social pressures, for example)—also contribute to crises. Among the paradigm changes that involved theory change preceded by crisis are o the replacement of Ptolemy’s geocentric paradigm with Copernicus’s heliocentric paradigm o the replacement of the phlogistic paradigm with Lavoisier’s oxygen theory of combustion o the replacement of the Newtonian paradigm with Einstein’s relativistic paradigm During a crisis, different versions of the current theory emerge to deal with troublesome anomalies. The research resulting from this proliferation of versions of the theory resembles the sort of activity that occurs in the pre-science phase in which competing schools vie for dominance. Crisis “loosens the rules of normal puzzle-solving in ways that ultimately permit a new paradigm to emerge.” Crises are sometimes necessary for paradigm changes to occur. For example, Copernicus’s heliocentric theory was proposed centuries earlier by Aristarchus. However, because at that time there was no scientific crisis that Aristarchus’s theory would have resolved, it was ignored. Scientists do not renounce paradigms just because they are confronted with anomalies; paradigms are rejected only when an alternative paradigm is available to replace it. o Research in an area of science cannot occur without some paradigm or other. o Without anomalies, there is no such thing as research in an area of science. Anomalies, even “stubborn” ones, usually do not lead to crisis but are rather resolved within normal practice. There is probably no general answer to the question of why some anomalies and not others become the focus of scientists’ attention. Among the reasons are that 1. the anomaly calls into question “explicit and fundamental generalizations of the paradigm” 2. the anomaly prevents the solution of practical problems that have special importance (e.g., Ptolemaic astronomy and calendar reform) 3. the development of normal science may transform the anomaly into a source of crisis As a scientific crisis develops and deepens because of an anomaly, the existing paradigm undergoes numerous articulations in order to resolve the anomaly. This process may advance to the point at which scientists no longer agree what the paradigm is. Crises in science end in one of three ways: 1. The anomalies that precipitated the crisis are handled within normal science. 2. The problem resists all attempted solutions and is simply deferred to a later time. 3. A new candidate for paradigm emerges and competes against the current paradigm. In times of crisis, scientists often turn to philosophical analysis in order to identify and clarify the fundamental assumptions of their fields and to escape the grip of the normal science tradition that (they sense) is impeding them from solving the problems at the heart of the crisis. One way in which they do this is by conducting thought experiments. The difficulty in escaping from the grip of the existing paradigm is evidenced by the fact that scientists who invent new paradigms are almost always very young or very new to the field. Extraordinary science is the kind of science that goes on during a crisis, in which there is a “breakdown in normal scientific activity.” Symptoms of the transition from normal science to extraordinary science include 1. the proliferation of competing articulations of the existing paradigm 2. scientists’ willingness to try anything 3. the explicit expression of discontent with the current paradigm 4. the recourse to philosophy and to debate over fundamentals