Project in Progress, Please Do Not Circulate or Cite Collective Action and Regimes of Property Governing : Research of Political Transformation Evgeniya V. Popova Director of Research Center for Policy Analysis and Studies of Technology Tomsk State University, Russian Federation Lenina st., 36, building 2, room 405 Tomsk 634050, Russia pevgen@eu.spb.ru 13 April 2013 The process of collective action provides a key perspective to our theme, which is the problem of stability and change, especially of change, of human communities. The paper asserts the duality of collective action problem. On the one side, we can observe the human behavior paradox named by M.Olson, the “free-rider problem,” connected with human motivations and activities. On the other hand there is a problem of the connection of type of goods and collective action. And what happens with property regimes and collective action during political, economic and technological transformations. Our question is how people face utilities reforms in a city conducted by Russian government. It is appropriate to treat these reactions as instances of collective action. But given that we want to take seriously how human beings are intertwined with technologies and this process influent on politics, how should we modify our view of collective action in order to include this aspect in our conception? It is worth noting that the need of redefinition along these lines seems very obvious in Russia, because there the transformation both political and economic intertwined with material dimension. Key terms: collective action, public utility, actor-network analysis, Russian social movements Paper prepared for presentation at the 2013 Midwest Political Science Association National Conference, Chicago, USA, April 11-13, 2013 E.Popova Collective action and Regimes… Collective Action and Regimes of Property Governing : Research of Political Transformation Problem Statement: Brining Things Back to the Social World The classic social science considers collective action to be intrinsic to an individual or a social group, and attributes origins and outcomes of the action exclusively to characteristics of the individual or the group. Collective good is traditionally defined as the result of what individuals do or do not do together. Such an approach to social action seems to be limited, given that social action is hardly ever seen beyond the realm of the material world. Hence, in our opinion, many social scientists overlook the problem of the dualistic nature of collective action. On one hand, we encounter evidence of behavioural paradoxes, defined by Mancur Olson as the free-rider problem, or unwilingness to act if no incentives are available. On the other hand, there is an issue which goes unmentioned by many social science scholars, i.e. the nature of public goods that brings about collective action per se and may account for action / inaction and the form the action takes1. This calls forth an insight into correlation between social rules, forms of political behavior, governance and types of goods. Collective action is a principal concept of political sociology and political science in whole, particularly when applied to the problem of political stability and political changes. “The theory of collective action is the central subject of political science. It is the core of the justification for the state. Collective-action problems pervade international relations, face legislators when devising public budgets, permeate public bureaucracies, and are at the core of explanations of votings, interest group formation, and citizen control of governments in a democracy” (Ostrom, 2009). However, the classical social science perceives social action as an attribute of an individual or social group, and considers the origins and outcomes of the actions without regard to the material world.2 Conventionally, collective action is defined as the way “people act (fail to act) together in pursuit of shared interests” (Tilly 1978: 5). However, will collective action be perceived any differently if the definition accounts for things and technologies? Bruno Latour rightfully states that it is the involvement of things in everyday social interactions that differentiates humans from primates, viz. social action from any other action (See Latour 2006). The author undertakes to look into the correlation between various property regimes identified in classical economics and forms of governance and nature of things, and to contemplate how particular collective actions correspond to different types of things. For this purpose, the ideal-type approach was applied to singularize the most common types of group actions and individual actions as applied to things within urban infrastructure in Russia. Given the drastic changes occurring in the material world and property regimes in post-Soviet states, their urban infrastructure is of specific interest. According to the initiators, the changes are expected to effect the individuals’ actions in respect to multi-occupancy buildings and municipal things. Data were collected through analysis of local mass media and Internet publications, field studies, including over 40 interviews with respondents from public 1 This article is a follow-up study of correlation between collective action and material and political realms which was first addressed in “Self-Governing Associations in Northwestern Russia: Common Things as the Foundation for Res Publica” О. Kharkhordin, R. Alapuro, О.Bychkova (Kharkhordin, Alapuro 2010) 2 See B.Latour, J. Law, K. Knorr-Cetina for in-depth criticism of the mainstream sociological paradigm 2 E.Popova Collective action and Regimes… 3 utilities, municipal government, mass media . Correlation of collective action and recognition of the diversified nature of goods bring about a new approach to governance and management of rivalrous common resources. Economic theories of collective (common, public) property state that the need to govern and allocate such property necessitates the state per se, whereupon it gets acknowledged by economists as a given. One of the first scholars who brought the problem forward was Elinor Ostrom. In contrast, political science takes the existence of the state or political system for granted, and does not correlate types of property with the political realia, which also limits our perception of political or, sensu lato, social action. Specific property regimes other than private will be described in more detail below. Meanwhile I offer a review of the sociological literature relevant to collective action problem. Things as Part of Collective Action The first scholar to acknowledge correlation between collective action and material goods was Mancur Olson (See Olson 1965). Olson correlated collective action / inaction with the nature of ex ante good, i.e. divisible or non-divisible, common or private. The classic definition of the free rider paradox refers to the goods which Olson identified as collective, viz. inclusive and non-divisible. Essentially, the paradox boils down to this. If a member of a community can get goods at no cost (financial, participatory, time contribution, etc), he will shirk the collective action in accordance with rational actor logic. This was the starting point of his study which was focused on the possibility of collective action. Thus, on one hand, there is a paradox of human motivation and actions, enunciated and studied by Olson and his disciples. On the other hand, there is an issue which goes unmentioned by many social science scholars, of the nature of goods which gives rise to collective action. Other than Olson, few scientists attempted to tackle the issue. In mid 1960s, a biologist named Garrett Hardin studied interactions between biological ecosystems and human being. According to Hardin, a rational individual who has no external motivation to preserve natural resources tends to over-use, thus contributing to depletion of resources. In other words, things which are not private property and are in public use, are not property stricto sensu. The situation was succinctly named by Hardin as the ‘Tragedy of the Commons’. This ‘rational individual’ approach gave rise to an idea which dominated the economics, political science, sociology and policy for a long time. The idea is that depletion of resources can only be prevented by either private property or, when inapplicable, government regulation or even international regulation. However, empirical evidence offered by other disciplines such as anthropology and sociology, prove this approach to be rather insular. The evidence suggests that local knowledge and local communities are quite capable of regulating the use of collective goods. Elinor Ostrom, winner of the 2009 Nobel Prize in Economics, collected the wealth of empirical data and evidence from other 3 Russia case data were collected in Cherepovets in 2005-2006 supported by Academy of Finland. Project of University of Helsinki and European University at St. Petersburg . 3 E.Popova Collective action and Regimes… academic disciplines and spent her last years studying the issue of governance and use of such goods (See Ostrom 1990). Ostrom sought to identify “the qualities of the goods and institutional arrangements accompanying their use, which shape the inclusion of non-contributors and the allocation of the benefits of, and consequently the incentives for, collective actions”. Her findings challenge Hardin’s stance and the subsequent political decisions: it is unacceptable to assume that each type of goods has a befitting property regime, however, it is possible to look into relation between goods and specific collective action or inaction. The duality of this social and political problem offers a frame of reference to consider collective action in the paradigm of economic typology of goods. Classification of Urban Things: Consumption and Governance Nowadays, there is a generally accepted approach in economics to divide all goods into four classes: private, club, common and public. This classification is based on two inherent attributes of goods. The first is whether or not the good is rivalrous, in other words, if the quantity of the good is limited, viz. “if the marginal costs of providing the good to an additional individual is zero” (See Ostrom 2003). The second is whether or not someone can be excluded from benefiting the good, and the cost of the exclusion. These attributes are commonly referred to as rivalry and exclusion. (See Bychkova 2010 for more details). Table 1 below was compiled based on the research by Charlotte Hess and Elinor Ostrom, and shows classes of goods adopted in many economics and public choice textbooks (See Hess and Ostrom 2003). Ostom subdivided goods based on the two above-mentioned attributes: type of good – competitive or not, and exclusion from consumption. Table 1. Classification of Goods in Economics EXCLUSION COMPETITION Rival / finite Non-rival / infinite Easy Private goods – finite goods produced for profit Difficult Common goods – finite natural or human-produced goods with free access Club goods – infinite goods which Public goods – goods from which all can be excluded from consumption if members of a group benefit if any one using special techniques and member receives the benefit technologies The definition of public goods emphasizes their source and resource: public goods are goods that “if it is by nature available to all; if one man uses it, everyone can use it”. (Feldman 1980: 107) Another class of collective goods is public goods. The major problem with public goods, or common pool resources (CPR), is their high cost and the difficulty of subtraction from individual consumption. Unlike purely public goods, common goods are threatened by depletion and pollution unless their over-use is prevented. There are four attributes that differentiate club goods from public goods (See Bychkova 2010): first, unlike public goods which can be consumed unintentionally or involuntary, club goods are 4 E.Popova Collective action and Regimes… consumed willingly, members of the club associate themselves with the groups and therefore expect benefits from the participation. Second, club goods overlap common goods in terms of rivalry of common goods. Third, the main feature of clubs is the subtractability mechanism which allows rationing of the goods and exclusion of non-members and non-contributors from consumption. Forth, two types of decisions are made in respect of admitting new members into a group – decisions made by members (participants) on admitting or rejecting and alleged choice (the expected number of contributing users). Such decisions in respect of public goods are merely a convention, given that the membership covers the entire population. It should be noted, however, that the above-mentioned is subject to some reservations. First, economic literature offers no established classification of goods. For instance, there is a confusion related to definitions of public goods, common goods and collective goods. Second, there has been much discussion on classification of goods that can be attributed to more than one class. Different authors or consumers may attribute the same good to different classes, also, such re-classification may appear completely valid due to changes and advances in technology (See Pindyck and Rubinfeld 2001). In my opinion, the drawback of economy-based approach to classification of things also rests in the fact that it is limited to things which someone has organized and managed, as if there is another class of things eagerly waiting to be classified and decided upon the proper method of management. Having reviewed how things are involved in social urban interactions, I came to believe that the existing classification of goods needs to be extended to include more classes of things which affect individual and social group behavior and determine the type of collective action. Such extension rests upon two sources. The first is the Roman law which offers a detailed classification of nonexcludable goods. The classification goes far beyond common and public goods mentioned above. Second, if the actor network approach is applied, we have a specific class of objects that came into interaction without human involvement (See Latour 2005), which gives rise to individual or group action. This is the most challenging aspect of my classification, given that the long-established classification a priori allows attributing objects to a certain class (however, empirical studies show that things can migrate from one class to another depending on the context). Unintentional interaction 4 between things is a dynamic characteristic which can not be attributed to an object before it occurs, however, the interaction may cause technical problems which give rise to collective actions. The latter can be illustrated by interaction between television network and water supply network. A significant increase in water intake is observed during commercials or when a movie ends, and sometimes the increased intake strains the water supply equipment to an extent where its performance has to be adjusted to account for the eventuality. “There are many complaints, particularly when the water intake rates are the highest… And there is a human factor involved as well. Everybody watches TV series and then all at once start cooking and wash dishes. No kidding, I mean it … if you watch the water flow meter, … when a movie is on TV, the indicator hardly stirs, nobody takes water. Then the movie is over. People start bustling in and out the bathroom and kitchen and the flowrate is very high. This goes on only for two hours, yet, the peak flow-rate situations have to be handled” (Interview with the senior engineer of Water Supply Plant, 2005). For fairness' sake, I must mention that such interactions tend to become evident to technical 4 See Bychkova, Popova 2010 for more details and examples 5 E.Popova Collective action and Regimes… services in the first place, and the services handle problems before they cause any public discontent. However, if response of utility services is inadequate, it may give rise to collective action. And, given the plight of the post-Soviet public utility sector, the action is likely to take the form of a protest. Given below is the categorization of non-subtractable things in terms of Roman jus publicum, or public law. Roman law subdivided impersonal property into the following sub-classes: res communis, res universitatis, res publicae and res sanctae5. A sub-class of objects that Roman law did not differentiate within the “private-or-public” dichotomy, was added into the classification. The author believes that the sub-class is essential to describe the diversity of collective actions as applied to urban infrastructure. The sub-class is res nullius, the things that are unowned or have not yet been appropriated. Thus, the author draws on Roman law to add the “management concept” into the long-established classification of goods adopted in economics, i.e. political and social groups forming in the material environment. Table 2. Classification of Things in Roman Law Governance Organized, easy exclusion Rival / finite resourse Private things / goods Organized, non-excludable Collective goods – public and common, Res Universitatis/ res publicae: public utilities (electricity, water, heat supply), well-tended yards, hallways, staircases Unorganized, non-excludable Res Nullius: unregulated parking lots Rivalry Collective goods, Res sanctae: parks, gardens of historic value; possibly issues of utility bills payment if ideology is involved Non-rival / infinite resource Club things, (some Res Universitatis), if the group is condominiumlevel or community-level Public goods-res communis street and house lighting; decorating common areas, facades, indoor notice boardа, condominium TV channel, website Res Nullius – untended yards, abandoned cables, buried infrastructure elements of unnown ownership Characterization is provided below, and in the next section I will give examples of how collective action correlate with objects shown in Table 2. Roman law introduced the concept of res nullius, or “unowned things”. The concept of unowned things implies that changing the property regime is a matter of human intention, time and effort. In my study, “unowned things” include untended yards, hallways, buried cables that do not give rise 5 See Rose 2003; Dormidontov 1910 for detailed classification 6 E.Popova Collective action and Regimes… collective action, but cause many troubles for public utilities. Res communes are things open to all by their nature. In economics they are referred to as “public property”. Res publicae are things that are publicly owned and made open by law. In economics they are referred to as “common goods”. In the material world the true value of res publicae is the possibility of their collective use rather than the exclusivity of their use. The importance of social capital in pursuing social, economic and political development and the benefits (See Putnam 1993), of upkeeping common goods (res publicae) are good arguments for the existence of such goods. Res publicae is what ensures the possibility of collective actions, ante omnia, material infrastructure – roads, lighthouses, ports etc. Today intellectual networks are also included in common goods. The distinctive feature of res publicae is that only small communities are able to self-organize to make and upkeep such things. Also, it is important to note that existence of res publicae is dependant upon abundance of private property (See Rose 2003 for more details), and only this abundance can provide incentive to upkeep common goods. Another class of collective goods in Roman law is res universitatis, i.e. things owned by a (public) group, most commonly by a municipality and sometimes by a private community. In economics, this class is attributable both to club goods and public goods. Given that such common pool resources imply a more limited membership compared to the population in general, they may have more rules and limitations compared to pure res publicae. Elinor Ostrom devoted her researches to management of such goods. Res sanctae are “unownable” things because of their sacred, religious or sensu lato ideological nature. Examples of res sanctae given by Gaius and Justinian include city walls, gates, later examples include landmarks, ditches, state and community border marks. Nowadays res sanctae may include historic districts, large parks, deserts and seaside given their spiritual and historic value. The public activists have to protect them and allocate resources for their development6. Classification of Individual Actions as Applied to Things Social movements studies have a special focus on mobilizing structures which are “those collective vehicles, informal as well as formal, through which people mobilize and engage in collective action” (McAdam, McCarthy, Zald 1996: 3). While the classic approach accentuates the communicative aspect of mobilizing structures, I would like to focus on the material aspect of collective action and political protest movements. Table 3 gives the classification of collective action taken by both formal and informal institutions that mobilize collective action. As applied to urban material environment, collective action can be divided into positive and negative, i.e. protest actions against the status quo and affirmative actions. The latter implies improving the status quo through changes in the material world rather than clamoring against actions or inactions of social groups. Examples of such actions are drawing lots in allocating parking places, decorating common areas, etc. Below I will show how these actions correlate with things to which they are related. 6 See Alston Chase (1987) for more details 7 E.Popova Collective action and Regimes… Table 3. Collective Actions as Applied to Urban Things Individual Action Nonrecurring Collective Action Positive collective actions Informal mobilization mechanisms Decorating of common areas, Violent actions to protect garages in common areas Subbotniki, collective upkeep of Social networks, co-owned common elements, message boards building of playgrounds; Actions to protect parks and public gardens, including physical encounters (fights) Type of objects : Public, club things or res communis and res universitatis Type of objects : Common and public things, or res publica and res communes Type of objects : Club things, common things or res publicae Negative collective actions Formal mobilization mechanisms Type of objects : Any objects Organized allocation of parking Residents committees, spaces, action protecting common condominium associations, elements or their status residents meetings, public organizations protecting owners rights, interest groups within condominium Formal mobilization mechanisms Informal mobilization mechanisms Social Movement Type of objects : Common and public things, or res publicae and res communes Suicides, hunger strikes, Collective hunger strikes, one-man picketing blocking of roads … Social networks, message boards Type of objects : Type of objects : Sacred things, ideology- Public things - res communes, related things private things, res nullius res sanctae, private property Type of objects : Any property Complaints, lawsuits Picketing, mass rallies, signing-in Public organizations protecting to protest / support; collective owneres rights, interest groups complaints, letters and appeals to within condominium international institutions, including the European Human Rights Court, the UN, etc. Type of objects : Any property Type of objects : Collective property, private property Type of objects : Common things, private property In 2000s Russia had seen an upturn in collective action related to multi-occupancy buildings and urban objects, e.g. parks, roads etc., as well as radicalization of such actions, i.e. upsurge in public protests, hunger-strikes, suicides and conflicts with local authorities7. The underlying reason was changes in the federal housing policy. 7 Visit the Collective Action Institute website at www.ikd.ru for examples and news archive. 8 E.Popova Collective action and Regimes… During the Soviet era housing and public utility services were intrinsic to the social policy and were mostly provided by the state. Such arrangement was inherent to the policy of the government (the Communist Party) which controlled every aspect of life of its citizens, and housing could not be left out. Residents of multi-occupancy buildings had no say in operations of public utilities and had relatively good value-for-money given the low prices for utility services. The Soviet-era housing policy was mostly aimed to create futuristic dwellings for citizens of the future communist society, the dwellings were meant to have the necessary infrastructure, including utility services. This approach was incorporated into the system of urban interactions where the state ensured free tenancy for its citizens. The ownership was vested in the state or state-owned entities that employed the residents, and maintenance and services were provided on behalf and at expense of the state or the state-owned entities (the only possible form in the USSR). The prices for utility services remained unchanged for decades. In early 1990s a reform in the public utility sector was initiated. The reform was meant to change property regime and the attitude of individuals to the housing issues, viz. transfer of apartment ownership from the state into private hands starting from 1991, and transfer of common elements from municipal care into co-ownership of residents. However, in 1990s the reform was not completed stricto sensu. Most of housing in Russia was transferred to private ownership once privatization was sanctioned. However, the lingering ideals of the Soviet-style welfare state were not shed, and common elements and utility infrastructure were expected to be owned and maintained at cheap rates by the state (though, in 1990s ownership was transferred from the state to municipalities) rather than the property co-owners. In early-mid 2000s (depending on the region: the political climate and consolidation of elites in different regions) (See Institute 2003) some efforts were made to change the situation, e.g. in 2005 the Housing Code was enacted. The code de jure validated transfer of common elements to apartment owners. De facto, however, common elements were transferred to private or, in public opinion, pseudo-private8 public utility companies. Prices for utility and maintenance services have increased manifold and the annual increase is at least 10-15 percent. These circumstances stimulate owners to pursue a property management strategy and also give rise to a wider repertoire of collective actions related to municipal things and multi-occupancy buildings. It is also important to mention that only condominium partnerships (tovarischestva sobstvennikov zhil’ya) and cooperative houses tend to take collective actions aiming to upkeep common and collective property. Yet, decorating common areas and volunteer clean-ups (subbotnik) 9 are not 8 Throughout Russia people believe that public utilities are owned by local officials or give bribes to them. This causes discontent and gives rise to actions against the status quo. Fraudulent schemes in the utility sector and corruption among local officials fuel the belief. President Putin and General Prosecutor Chaika name housing and utility sector as the most corrupt one. See http://argumentiru.com/society/2013/02/234439?type=all#fulltext; http://www.baltinfo.ru/2012/10/02/putin-vlastyam-ne-udalos-reformirovat-zhkkh-308050, access 20.02.2013). There are many well-publicized bribery scandals involving housing and utility officials. Internet search returns many links including links to reputable media sites. Some scandals, both confirmed and unconfirmed, get blown out of proportion by the opposition. 9 Clean-ups (Subbotniki) date back to the Soviet Union and imply voluntary collective work on Saturday or public holidays to create / upkeep collective goods. The tradition originated from unpaid volunteered work on weekend. (See Chase 1989), then it extended to include city-level or condominium-level events. Neighbors built playgrounds, cleaned common areas in spring, decorated yards. Subbotniki were commonplace events to upkeep houses and were normally organized by public utility companies or companies that owned the houses. Also, there were “workplace subbotniks”, but they are beyond the scope of this study. 9 E.Popova Collective action and Regimes… unheard of in houses previously owned by municipalities or companies, if their residents had experience in neighbor-to-neighbor mobilization in the Soviet era. Residents of former municipallyowned multi-occupancy houses with mixed private and municipal ownership or company-owned houses tend to take protest actions if their tenancy rights are breached or prices for housing and utility services go up. In this case protest is bound to turn into political one and political demands are brought forward. Positive Collective Actions Aiming to Upkeep Things Positive collective actions aiming to make, upkeep or protect things, are possible at the grassroot level, e.g. house, hallway, less often protection of a park or public garden. I believe I can leave out mechanisms and logistics of social movements – condominium partnerships, general owners meetings, civil initiatives - as there is a wealth of in-depth researches in this area (For example, Vihavainen 2011; Malyutina 2009; Kornev 2006; Polischuk, Borisova, Peresetskii 2010). Instead I will focus on positive collective actions, both formal and informal. These actions include one-timeonly events and recurring actions which require special mobilization. Individual action, included into the collective action class, imply actions by an individual aiming to make, upkeep or protect collective and public goods. The most common example of such actions found in the former Soviet Union is decorating of yards and hallways. Normally the decorating is done by one or two women, usually retired, who lay out flower beds and plant trees in the yard and take care of potted plants in the entrance areas. Sometimes they cover entrance areas and yards with amateur art, paint benches etc. Such actions are strongly encouraged by local authorities. Contests for “best-kept yard” and “best-kept hallway” are held in many cities. The most commonly occurring example is when an enthusiastic woman starts the decorating efforts, and a few neighbors also get engaged in this “movement”. A less-common example of individual action was reported by an informant who witnessed how owners protected their club property, a parking garage located in curtilage. The conflict broke loose when the general meeting of residents resolved to tear down the unauthorized parking garage. The car owners stood up against the decision and the informants reported that the former cooperative house chairperson who initiated the tear-down got assaulted10 by a member of the garage group. The court dismissed the assault charge, however, the issue had haunted the general meetings and affected the tear-down decision. Still, the most common examples of collective actions are one-time-only actions by a group of individuals. Compared to individual action, these actions are more diversified, because they may involve making and upkeeping common and public goods, as well as protecting private and collective goods. Examples of pure positive collective mobilization include volunteer clean-ups (subbotnik), collective repairs of co-owned common elements, building of playgrounds. Typically such actions can be expected from residents of wholly-owned condominiums who perceive common elements to be part of property they own. 10 Cooperative houses are houses built using the prospective owners’ investments, a rare occasion in the Soviet Union 10 E.Popova Collective action and Regimes… One-time-only mobilization often occurs when co-owned common elements or the ownership rights are compromised. Any attempts to appropriate some co-owned common elements, e.g. curtilage, attics or basements cause mobilization of the co-owners (See Vihavainen 2011). However, this is only true for cooperative houses and condominium associations where owners recognize common elements as their co-owned property. This is not the case for houses which used to be municipallyowned. Despite the de jure ownership, the residents of such houses fail to perceive common elements as their collective property. Perceived as res nullius the common elements may get improperly used by public utility companies or fraudulent condominium associations or municipalities. However, such misuse is unlikely to cause any actions other than discussions among residents and on Internet message boards. Thus, there is enough evidence to believe that condominium associations help their members embrace the concept of collective ownership and may form the cornerstone of some rudimentary civil awareness. When collective goods get compromised, the owners almost never resort to protest actions, i.e. they do not challenge the status quo. Instead they seek protection of their ownership rights with government agencies and municipal authorities. The repertoire of actions includes filing complaints, a time-honored tradition of Soviet people, or filing lawsuits against public officials or legal entities. The latter is rather unusual. When it comes to protection of parks or protests against infill development, the campaigners balance between positive and protest actions. They tend to overstep the limits of positive collective actions, i.e. filing complaints and lawsuits. All too often campaigners resort to political protests and include anti-government and anti-regime slogans into their “common-property-protection” agenda. A good example of positive collective action is the Taganski Park protection movement in Moscow11. The campaign goes on for ten years, and the weaponry includes complaints, appeals to municipal authorities, petitions to courts, peaceful picketing and meetings without political agenda. Whichever the case, there is always a two-way dialogue between citizens and government regarding the alleged transgression of the citizens’ rights. In contrast, the Khimki Forest protection movement is an example of protest action which snowballed into a full-blown confrontation with the entire governmental system of Russia. Even foreign officials get engaged in the campaign 12 . In such circumstances collective actions may get rather radical and include street protests, blocking of roads and armed encounters. Thankfully, the campaigners have not resorted to self-harm yet, which is not unheard of when individual action is related to an idea. Gruesome details are provided below. There have been instances of violent deaths, physical assaults, but no self-harm yet. In the Roman law sense of the term, parks are not res sacrae. Originally res sacrae included city walls and landmarks. Damaging the city walls was punishable by death. Collective Protest Action Noteworthy is the fact that protection of the private property is a more common incentive for collective protest action. Collective protest actions are often caused by rise in utility bills, fraudulent 11 In 2003-2008 private developers laid claims on the park (visit http://www.taganka.ulin.ru/tagtoday.htm; http://taganskii.narod.ru/ for details). The claims were rejected. Today the plan is to transfer the park to the Russian Orthodox Church (http://taganskiypark.ru ). 12 http://www.khimkiforest.org/ 11 E.Popova Collective action and Regimes… condominium schemes and eviction of residents, i.e. issues related to private property and survival of individuals. Such actions may range from traditional peaceful Soviet-style complaints and appeals to various authorities and institutions including international ones, discussions on Internet message boards to mass rallies, picketing and radical actions including hunger strikes and suicides. 13 The commonplace rhetoric in the appeals against rises in utility bills and eviction of residents include such expressions as “unlawful actions” and “outrage upon justice”, social justice problem which seems to correlate with justifiability of collective property ensured by a collective political body rather than an individual pursuant to the theory of “custom where the public asserts ownership of property under some claim so ancient it antedates any memory to the contrary” (Rose 1993, 714). It is important to note that in the former Soviet Union protests against rises in utility bills and failures in public utility operation (power outages, cutting off heating in winter season) often transform into anti-government and anti-regime political protests. Recent developments in Russia and resignation of Bulgaria’s government are good examples of such transformation. Theoretical studies of housing and public property management issues let us see the water divide between the civil and political realms which bring political items onto social society agenda, i.e. bring private issues up to the “common goal” level - the “voice” mechanisms in Hirschmann’s terminology (See Hirschmann 1970). The most common form of protest action is filing complaints with the executive bodies or, less often, legislative bodies (See Friedgut 1979; Bogdanova 2005; Reisinger, Miller, and Hesli 1995). However, in mid 1990s Russian citizens were given the right to recourse to a court for justice, and they have been using the right rather actively. The lawsuits related to housing and public utility services range from urban infrastructure failures (most of lawsuits in the 1990s) to unjustified prices for utility services (in the 2000s). The pricing policy, which had caused so much turmoil in urban economic life in early 2000s and mid 2000s, also triggered a few lawsuits. For example, in 2004 Murmansk citizens won a lawsuit. The court judgment says: “On Wednesday, April 18 the district court cancelled the decision to increase prices for utility services made by the municipal administration” (Chervyakova 2004). In contrast to Anglo-Saxon law and practice, public officials were a named defendant in the lawsuit rather than the municipality. The few lawsuits of early 2000s proved to be inadequate as the long-term strategy in different regions, and starting from mid 2000s there has been a steady upsurge in public protests, including mass rallies, picketing etc. The mass rallies against rising utility bills were most prominent during the first year of the rise when prices increased manifold throughout Russia (See data of the Collective Action Institute at www.ikd.ru). Protest actions were sparse in 2004 - 2005 - during the period the prices increased in economically and politically stable cities where regional and municipal authorities had a tight hold on political agenda. In early 2007 Russia witnessed the greatest number of mass rallies against yet another rise in utility bills. Thousands of people joined rallies in Sterlitamak (Bashkiria), Lipetsk, Ryazan, Blagoveshchensk, Saratov, Cherepovets, Ulyanovsk, Yekaterinburg, Kurgan, Saint-Petersburg, Yaroslavl and other cities. The tide of mass rallies and picketing has been ebbing and flowing ever since. There is a consensus among social 13 Condominium projects in Russia usually imply that individuals make investments into construction. The intention is to convert investments into ownership of apartments once the condominium is commissioned. Investors believe that they pay for an apartment in the condominium they invest in. However, developers give no warranties the apartment will be provided. The price may change too. 12 E.Popova Collective action and Regimes… movement researches that housing and utility services issues are the most prominent items on the mass protest agenda (See, for example, Civil and Political 2013). Meanwhile, over the last couple of years has been an increase in individual protest actions – fatal self-immolations and suicides – triggered by housing and public utility issues. People kill themselves in the centers of Russian cities (See Pinkus 2011), people from the provinces come to Moscow to make a stand and meet a spectacular death near the Kremlin 14 . Another suicide happened near Lenenergo building15. In Novosibirsk, a woman arranged media coverage of her suicide in the “United Russia” office and invited journalists to arrive at a certain time16. Another woman set herself on fire in protest against the court decision to levy a distraint on her property. She blamed local authorities of connivance and informed them in advance of her self-immolation. Rising utility bills, corrupt practices in housing and utility services and seizure of property are just a few formal motives of the suicides. Yet, such desperate actions have a certain odor of sanctity about them, reminiscent of the Roman res sacrae, rather that the mundanity of private or collective property. Death of an individual always has some ideological motives of upholding justice on behalf of a collective cause. Being collective action, death of an individual seeks publicity. Suicides motivated by housing and public utility issues are carefully planned, and suicide notes include description of problems and name the culprits. Such actions become trending topics on the Internet, have wide media coverage and a great deal of sympathy. “The old woman was forced to commit suicide, she just sought justice and appealed to courts, law enforcement and authorities. Her last desperate action shows how much our people and our nation lack integration. All of us will burn one by one”17. “People are getting desperate, no doubt… ”18. “Russia is no Czechoslovakia where self-immolation of Jan Palach caused nation-wide uproar and no Tunisia where self-immolation of Mohamed Bouazizi inspired the Arab Spring… We will just swallow it ….”19. The sympathy with the self-immolators who seek to uphold justice and moral order gets exploited in campaigns against the housing policy which include threats of collective self-immolations20. In recent years near-fatal hunger strikes are also turning into means of protecting ownership rights. Strike participants always provide rationale of the strike and name the culprits: “The public prosecutor is to be notified to assign responsibility for possible deaths to public officials on the list. The list includes governor, major, public prosecutor and other officials who refused to negotiate 14 November 2011. Moscow-Chuvashia. A victim of fraudulent property scheme attempted self-immolation in Red Square (http://регнум.рф/news/fd-volga/chuvashia/1623778.html) 15 February 2013. St. Petersburg. Director of one of Lenenergo’s subcontractors shot himself near Lenenergo office building. He sent out suicide notes blaming corruption in the public utility sector, i.e. how Lenenergo contracts are awarded. (http://lenta.ru/news/2013/02/15/lensvet/). 16 July 2012. Novosibirsk. A victim of an alleged fraudulent property scheme killed herself. Lawyers and the United Russia officials were of opinion that the woman was unhinged and beyond salvation. According to them, there was no corpus delicti in the property scheme. (http://www.newsru.com/russia/20jul2012/noer.html) 17 Comments regarding self-immolation in Chelyabinsk on a message board, Nizhny http://www.nn.ru/community/gorod/main/?do=read&thread=1893251&topic_id=40177420&archive=1 18 Ibid 19 http://vk.com/wall-23477308_88012 20 December 2012. Revda, Sverdlovsk Oblast, http://zastupnik.org/novosti/12623.html Novgorod). 13 E.Popova Collective action and Regimes… unjustified utility bills with citizens and failed to provide adequate response to the appeals”21. Conclusion The mainstream sociology and political science believe that collective action in all its diversity is attributed to individuals and their motivation, whereas the repertoire of action is shaped by political environment. Studies thus far have focused on the rationale of active individuals, forms of mobilization, both formal and informal, and technologies that give rise to new forms of collective action. For my part, I believe that studies should include a wide spectrum of things that give rise or prevent actions. Without denying the traditional approach to social action I merely suggest a new dimension, viz. the material one. A closer-focus study of collective action as applied to housing and public utility sector in Russia shows that the number of such actions has increased significantly over the last 5-7 years due to adoption of the new Housing Code and changes in the pricing policy. It is important to note that the degree of political acuity of urban infrastructure problems is lower than in mid 2000s. However, there has been an upsurge of civil awareness, which is evident from the numerous publications in blogs and on message boards where the Internet community discusses housing and public utility problems. A further proof is the number of mass rallies over housing and utilities problems (See reports of the Collective Action Institute, Civil and Political 2013). Noteworthy is the fact that in mid 2000s the protest rallies or mass rallies for civil rights were organized by opposition parties. These days, the driving force of collective action is self-motivated citizens rather than political parties. Recently there has been a noticeable increase in upkeep-oriented collective actions rather than protest-oriented ones. Such upkeep-oriented actions include building of playgrounds, landscaping and clean-ups of common areas etc. The mainstream scholars focus on collective action as applied to collective (common and public) goods and therefore overlook the potential of collective action to bring about other types of goods. However, examples given above show that individual actions over housing and public utilities are mostly related to private property or accompanying public goods. In the context of civil awareness in Russia there has been an increase in individual and collective actions related to collective things that have ideological concepts embedded in them. Oleg Kharkhordin shows that in Cicero’s republic common things, or res publicae, offer a common cause and induce feelings that may transform into something worth dying for. (Kharkhordin 2010). The recent events demonstrate that urban objects offer a similar common cause giving rise to civil or, less frequently, political action. It should be noted that this article merely outlines the issues for further study. I believe that classification of things suggested by neoclassical economics enables further research of both collective actions related to certain class of objects and the correlation between the nature of objects and the possibility to develop democratic institutions in transitional countries. The author was unable to locate any in-depth studies of characteristics of things that account for the role of common things in political sphere and political reforms in particular. No one seems to pay attention to things that make people act together and enhance or reduce effects of democratization. 21 January 2013. Zverevo, Rostov Oblast. http://u-f.ru/News/u200/2013/01/21/650584 14 E.Popova Collective action and Regimes… References Alston Chase. Playing God at Yellowstone: The Destruction of America’s first National Park, 1987. Bogdanova E.A. 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