STRUCTURE OF MODERN ARCHAEOLOGICAL INQUIRY (or how archaeologists think about the past) 1 ARCHAEOLOGICAL RECORD The body of physical evidence relating to the human past - not written. 2 3 THE SCIENTIFIC METHOD 12 1. Observe (collect data) 2. Generate hypothesis or possible explanation (through inductive reasoning) for what has been observed 3. Deduce specific things that must be true if the hypothesis is valid 4. Test the hypothesis by checking the deductions 13 THEORY 14 archaeological THEORY 15 LOW LEVEL Data. Relevant facts about the archaeological record (artifacts, structures, features, etc) based on observation 16 MID LEVEL/RANGE Links specific set of archaeological data with the human behavior or natural processes that produced them. 18 HIGH LEVEL Goes beyond the archaeological specifics to address “big questions” that are of concern to many social and historical domains. 20 THEORETICAL PARADIGMS 21 CULTURE HISTORY 22 CULTURE HISTORY An archaeological theoretical paradigm which emphasizes defining historical societies into distinct ethnic and cultural groupings according to their material culture. 23 The premise of the cultural evolutionists was that all societies progress through an identical series of distinct evolutionary stages Edward Tylor (1832-1917) Proposed that human cultures developed through three basic stages, savagery, barbarism, and civilization Lewis Henry Morgan (1818-1881) Morgan also used the terms savagery, barbarism, and civilization, but expanded on these to give us seven levels of cultural evolution - all based on technological development 24 Stone Age Bronze Age Iron Age Christian Thomsen ➊ CULTURES ➋ DIFFUSION ➌ INDUCTIVE REASONING 26 ➊ CULTURES Past human history can be divided into “cultures” distinct from one another - based primarily on their material culture. 27 BADARIAN CULTURE CULTURES = ETHNICITY 29 ➋ DIFFUSION social change in past cultures was explained through diffusion the concept that cultural items (ideas, styles, religions, technologies, languages) spread from one culture to another 30 MESOPOTAMIA EGYPT 4th Millennium BC MESOPOTAMIA EGYPT ➌ INDUCTIVE REASONING arguing from specifics to generalities. Developing generalities (eventually hypotheses) based on observed phenomena. 35 EXCAVATE CATALOG DESCRIBE MAKE TIMELINE PROCESSUAL ARCHEOLOGY (The New Archaeology) 37 “American archaeology is anthropology or it is nothing” Gordon Willey and Philip Phillips Method and Theory in American Archeology (1958) 38 Goals of archaeology are the goals of anthropology 39 SCIENCE! 40 + 41 = 43 = 45 PEOPLE! SOCIETY! CULTURE! culture is EXOSOMATIC culture change happens PREDICTABLE FRAMEWORK culture change is EVOLUTIONARY PROCESS HOW? 50 LEWIS BINFORD ETHNO-ARCHAEOLOGY Studying modern groups through their material culture in order to understand the cultures themselves or to reconstruct past lifeways. 53 CULTURE MATERIALISM e c o r p f o t r a p vital m s i l a ssu 54 MARVIN HARRIS 55 CULTURAL MATERIALISM The (simple) idea that human social life (culture) is a response to the practical problems of “earthly existence.” 56 CULTURAL MATERIALSM TECHNOLOGY SOCIAL ORGANIZATION IDEOLOGY 57 NOT WITHOUT ITS CRITICISM ENVIRONMENTAL DETERMINISM NO HUMAN AGENCY CULTURES ARE HOMEOSTATIC IGNORES GENDER, ETHNICITY, IDENTITY, SOCIAL RELATIONS 58 NOT WITHOUT ITS CRITICISM ENVIRONMENTAL DETERMINISM NO HUMAN AGENCY CULTURES ARE HOMEOSTATIC IGNORES GENDER, ETHNICITY, IDENTITY, SOCIAL RELATIONS 59 NOT WITHOUT ITS CRITICISM ENVIRONMENTAL DETERMINISM NO HUMAN AGENCY CULTURES ARE HOMEOSTATIC IGNORES GENDER, ETHNICITY, IDENTITY, SOCIAL RELATIONS 60 NOT WITHOUT ITS CRITICISM ENVIRONMENTAL DETERMINISM NO HUMAN AGENCY CULTURES ARE HOMEOSTATIC IGNORES GENDER, ETHNICITY, IDENTITY, SOCIAL RELATIONS 61 NOT WITHOUT ITS CRITICISM ENVIRONMENTAL DETERMINISM NO HUMAN AGENCY CULTURES ARE HOMEOSTATIC IGNORES GENDER, ETHNICITY, IDENTITY, SOCIAL RELATIONS 62 POST-PROCESSUAL ARCHEOLOGY 63 post-processualism was a REACTION to processualism 64 OBJECTIVE VS SUBJECTIVE 65 PROCESSUALISM: OBJECTIVE POST-PROCESSUALISM: SUBJECTIVE archaeology is INTERPRETATION 68 processualism is UNETHICAL 69 PROCESUALISM... OPPRESSION OF ORDINARY PEOPLE PROMOTED SOCIAL INJUSTICE COLONIALIST PROFESSIONAL ELITISM 70 “very diverse strands of thought coalesced into a loose cluster of traditions” Matthew Johnson Archaeological Theory: An Introduction (1999) 71 POST PROCESSUALISM EMPHASIZES IDEOLOGY STRUCTURALISM HUMAN AGENCY GENDERED ARCHAEOLOGY, INDIGENOUS ARCHAEOLOGY 72 POST PROCESSUALISM EMPHASIZES IDEOLOGY STRUCTURALISM HUMAN AGENCY GENDERED ARCHAEOLOGY, INDIGENOUS ARCHAEOLOGY 73 STRUCTURALISM The idea that meaning is produced and reproduced within a culture through various practices, phenomena, and activities that serve as systems of signification. 74 POSTMODERNISM 75 PROCESSUAL+ 76 HUMANISTIC ARCHAEOLOGY 77 attempting to get at the past peoples' own views of how they did things and what was significant tool to describe or document historical events or aphenomena (classical archaeology, egyptology). Social theory not of primary importance 78 NEXT CLASS DISCUSSION CAN SCIENTIFIC METHOD BE APPLIED TO THE PAST? IS ARCHAEOLOGY A SCIENCE? IS ARCHAEOLOGY (AS A SCIENCE) UNETHICAL? POST PROCESSUALISM VS. PROCESSUALISTM (MAKE THE ARGUMENT) 80