Visualising the Point of (View of) Storytelling: The Guardian’s Self-reflexive Video Commercials Lena Möller Abstract The video commercial ‘Three Little Pigs’, which was produced for The Guardian in 2012, has turned out to be an absolute audience favourite. Another commercial for the same newspaper from 1986, ‘Points of View’, has in fact a very similar argumentative structure; both are based on self-reflexivity, which refers to themselves as well as to narration in general. The stories they tell show how opinions (points of view) can be wrongly formed at first sight. This is why the point of a story – and journalism in particular – has to be an exact observation of facts, which they imply The Guardian accomplishes. The more recent commercial, which advertises not just a newspaper but instead Open Journalism where print is supplemented with reader involvement through web, tablet, and mobile phone, understands something different by ‘the whole picture’ of a story. Both commercials indirectly refer to Edward Branigan’s point of view (POV) theory on filmic storytelling. While ‘Points of View’ is looking for the greatest objectivity within a picture, the recent commercial is more closely related to Branigan’s observation of how objective and subjective views both are important in enabling the audience to see the film space through a character’s vision: a shot of a character looking at an object off-screen is usually followed by a more detailed shot of that object from the character’s point. This paper compares and examines the two commercials’ selfreflexive visualisation of ‘points of view’ in the double sense through close analysis of their POV structures. While the earlier commercial’s argumentation solely wants to convince, ‘Three Little Pigs’ addresses the audience on two different levels allowing for a direct experience of what the carefully constructed argument also self-reflexively visualises. Keywords: Storytelling – point-of-view shot – TV commercials – The Guardian – self-reflexivity – visualisation – narrational theory – close analysis – time and space structures. „„„„„ 1. ‘The Whole Picture’ Within three months of its online release ‘Three Little Pigs’, a video commercial produced by BBH for The Guardian, ‘generated 82,000 tweets and more than 2 million views online’ worldwide. 1 It furthermore won last year’s Gold Lion in the category Film Craft of the Cannes Lions International Advertising Festival. 2 ‘Three Little Pigs’ makes reference to another, however less successful Guardian commercial: ‘Points of View’ was produced for The Guardian over 25 years ago – 2 Visualising the Point of (View of) Storytelling two years after Edward Branigan’s landmark study Point of View in the Cinema was published. Both videos take up point of view theory in illustrating how journalistic narratives in particular aim for ‘the whole picture’ 3 by considering more than one position – in analogy to the creation of film space through different shots. Such self-reflexive storytelling, however, is more a feature of artworks, 4 and is somewhat incompatible with the advertisers’ need ‘to sell their message’. 5 This makes The Guardian’s ‘claims to have “largely offset” [its] ongoing decline in print revenue’ 6 with this campaign even more striking. Such a success cannot solely be that of an artful video with the newly gained privilege of easy distribution – it must be founded in the commercial itself. On the basis of a close analysis of the two commercials’ use and discussion of point of view shots, this paper seeks to reveal the two videos’ different ways of dealing with self-reflexivity. While both succeed as advertisements, the 2012 winner, by addressing the audience on more than one level, additionally succeeds as both an aesthetic and critical comment on storytelling. 2. Storytelling: Self-reflexivity versus Subjectivity Both in light of the jumble use of terms surrounding ‘self-reflexivity“ 7 and of the two commercials’ complex referential construction, it is important to distinguish the concepts in question. The two forms of intertextual and intermedial selfreference 8 are very prominent in both commercials. While these devices underline the advertisements’ fictionality (and thereby potentially challenge its effect), this is much more the case with this special quality of self-reference where the ‘text refers to itself from a higher level’. 9 ‘Metareference’, 10 or ‘metatextual self-reference’ include ‘comments on the text, its narrative form, its content and its structure, [and] its plot…’ 11 Even more interesting for this study is the second of the cases which Werner Wolf subsumes under ‘metareference’ – a reference ‘to the entire system of the media’. 12 That way the mechanisms also of commercials are reflected upon much more than by mere references, so ‘the concepts of metafiction and selfreflexive fiction are employed interchangeably as synonyms and refer to the phenomenon of self-reflexiveness that lays bare conventions of fictional representation and tells us something about fictionality in general.’ 13 Since the term ‘metareference’ is not widely used in humanities, 14 this paper will keep the term ‘selfreflexivity’. The two commercials combine these different forms and qualities of self-reference by reflecting on both their own and on journalism’s storytelling (and narration in general), and refer back to themselves by celebrating the former as demonstration of the latter. When looking at references to storytelling in different media, it is important to first of all distinguish their broad reference systems from each other, for some media are per se based on reflexivity more than others. 15 ‘Journalism, e.g., claims Lena Möller 3 to refer to “the reality” in an objective, reliable and authentic way; …. Advertising, by contrast, refers neither to truth nor to objectivity but [it is] biased, one-sided and prejudiced in favour of the items advertised for.’ 16 Literary and filmic texts, however, ‘refer to a fictitious world according to [their respective] aesthetic practices and expectations’, 17 which means that associating journalism with their own, filmic storytelling is an imprecise equation. As Vsevolod Pudovkin phrases it, ‘if he wishes to work filmically, [the film director] cannot and must not record reality as it presents itself to the actual, average onlooker.’ 18 What he understands by ‘filmically’ is the selection and combination of both objective overviews 19 and (often closer) subjective views on the events 20 adapting the position of an ‘ideal invisible observer’. 21 This is related to Branigan’s point of view (POV) shot. He describes how in classical editing film space is created by showing a character glance to a point off-screen (‘point/glance shot’) and combining it with a view of the object, taken from the character’s position (‘point/object shot’). 22 Filmic narration thus works mostly through identification instead of self-reflexivity, so it is even more interesting to look at how POV is used in the self-reflexive commercials. 3. The Guardian’s ‘Points of View’ (1986) With its thirty seconds in length, the commercial consists of four different shots of seven seconds each plus fades. There is a static long shot (Image 1) showing a man who starts to run; the second shot (Image 2), also a long shot pans from behind the man to the right, thereby following his run and showing his collision with an older man; only the third shot (Image 3) shows, from a higher position, the falling construction material. Much more than is usually the case with storytelling, therefore, ‘Points of View’ consciously delays the moment where the cause is revealed and the whole action – a young man saving an older man from falling construction material – can be understood. Formally this is stressed by freeze frames and black transitions where part of the action is even shown doubled. Each of the images is supplemented by one sentence of voice-over commentary: ‘An event, seen from one point of view, gives one impression. Seen from another point of view, it gives quite a different impression. But it’s only when you get the whole picture, you can fully understand what’s going on.’ 23 The fourth shot (Image 4) is a silent one. The point which ‘Points of View’ makes is that only an appropriate, i.e. more objective, form of storytelling can give a true overview. By associating the latter with The Guardian, the commercial clearly suggests to the audience to buy that supposedly particularly objective newspaper. 4 Visualising the Point of (View of) Storytelling Image 1 24 Image 2 25 Image 3 26 Image 4 27 ‘Points of View’ does everything to appear self-reflexive and reliable. The use of voice-over to support the information on several channels is a frequent device for video commercials 28 since professional sounding voices are associated with authority and objective ‘instruction’ or evaluation much more than are obviously sugarcoated images. 29 The storytelling also avoids relying on classical POV editing in order to both withhold the crucial bit of information and to underline its demonstration character. Classically, the most important bits of information would have been selected and put in a logical order – the young man glancing down the street, the tilted tray with the loose construction material above the older man’s head, probably a closer shot of running feet, possibly a shot of someone else staring in a frightened way, and so forth. Yet in fact, the commercial does not objectively evaluate ‘the whole picture’ for the audience’s benefit – let alone deconstruct or even challenge the commercial’s own mechanisms: its use of POV is no true visualisation of what the commentary discusses. On the contrary, there are three cleverly designed ways in which POV is employed to suggest buying The Guardian. First of all, even though the narration of ‘Points of View’ is marking its own difference from normal storytelling, it heavily relies on the usual filmic mechanisms to such an extent that it is based on identification by adhering to the „invisi- Lena Möller 5 ble observer“ principle: there are watching eyes in the video itself (Image 1). This stresses the suggestion that the shots are ‘someone’s random gazes rather than the properly searched for ‘whole picture’, and may be read as a metaphor for a newspaper’s need to question many eye-witnesses before reasons for the events can be found out. The first shot (Image 1), even though it is not from her perspective, nevertheless shows the same information which the woman with the crossed arms must have. The second one (Image 2) moves (in fact most certainly pans) to the right and thus can represent the point/object shot which follows the point/glance shot of the person inside the car (a). Rather than being distanced by means of reasoned self-reflexivity, therefore, the audience identifies with the characters which they hardly perceive since they do not act, just glance. Moreover, the narration is simplifying and symbolic rather than purely logical and instructive. Shot angle (height) and movement are used to visually support the message about ‘the whole picture’ on what is in fact a very unconscious level. The three shots supposedly progress towards showing more: while in the static shot (Image 1) the young man would run out of the frame soon, the movement in the second one (Image 2) allows for the whole running distance to be shown. Only the slight top view of the events (Image 3) shows everything as soon and as objective as possible. What is not completely convincing about that line of argumentation, especially if tested against journalistic goals for storytelling, is that this third shot, too, could be a subjective view: it is somewhat reminiscent of Pudovkin’s famous description of ‘editing the scene’: he suggests that if two people meet in the street, a good perspective could be the subjective view of a third person looking out of a window. 30 The overlooking shot in the case of the commercial for The Guardian was privileged; the other perspectives, however, might have been so as well had the woman (Image 1) for example glanced to the right instead – a fact, which is detracted from by the seemingly logical presentation. What is probably most striking about the POV structure which ‘Points of View’ uses is that its highly persuasive strategies involve mixing several lines of argumentation. What is most obvious at first sight is probably the fact that the story stops at similar, crucial points after the first two shots. Yet it is not the spatial position that restricts the knowledge in the first two instances but instead it is the fact that only the first bit of the action is shown. Thereby the best position is wrongfully linked to the most important part of the event; ‘the whole picture’ comprises both of this. Despite its self-reflexive storytelling therefore, ‘Points of View’ does not truly reflect on narration. It is simply a fairly manipulative commercial which claims that its own perspective on the events is a superior one. 6 Visualising the Point of (View of) Storytelling 4. The Guardian’s ‘Three Little Pigs’ (2012) While both the argumentative structure and the overall message of ‘Three Little Pigs’ is very similar to that of ‘Points of View’, its storytelling is very different. Like the 1986 commercial, it successively presents several executable ways of misinterpreting an event and thereby demonstrates the necessity for exact observations during storytelling (which The Guardian supposedly does). Its length of two minutes, however, allows for several scenes and a more complex message. The aftermath of the fairy tale of the Three Little Pigs is told in four alternated and increasingly interconnected scenes of people discussing, investigating, and scrutinising the events of the centuries-old and furthermore well-known story. When it is found out that the pigs ‘commit[ed] insurance fraud, framing the Wolf … as they struggle to keep up with their mortgage repayments’, 31 the commercial ends but makes it clear that story(telling) is an on-going process of discussions and further events which needs to be supported by Open Journalism: the reference to ‘Points of View’, the screen saying ‘the whole picture’, is complemented by ‘web, print, tablet, mobile’ in order to underline the innovation of a much more flexible product, whose distribution via the internet is very fitting. David Pemsel, The Guardian’s new chief marketing officer, asked himself, ‘How do we portray ourselves as being more than a newspaper?’ 32 The commercial presents examples of easy access through all these media – laptops, newspaper, online television or video streams, mobile phone, iPad, telephone – whose combined rapidity is mostly represented by the storytelling’s pace of a bit over 1,3 seconds, 33 and all of which lead to content created by The Guardian. Image 5 34 That objectivity can only be achieved through the joining of several subjective views is carefully constructed as an argument and at the same time can directly be experienced through visual means. There are only few shots without a medium Lena Möller 7 device or without translucent overlays of media content (Image 5), and not even half of the 120 seconds are free of media reference. 35 That way The Guardian is indirectly placed on the same level as twitter, youtube, and even CCTV. By presenting the audience with more information than can be properly seen, let alone processed (Image 5), the audience, partly through disorientation, directly experiences what a difficult task it is to approximate objectivity and what an important role Open Journalism therefore holds. 36 While ‘the film shows how the convergence of print, digital and broadcast news as well as social media can call into question our assumptions about the classic tale’, 37 it also implies that the classic tale needs to be told differently. In this modern form, story and storytelling have become one and the same thing, which is involved and conscious at the same time. On the one hand, the title already shows that ‘Three Little Pigs’ is less concerned with self-reflexivity than ‘Points of View’; instead, its priority is immersing the audience in a well-told story, where it identifies with characters which also lack crucial information. On the other hand, the fairy-tale basis also makes it obvious at all times how very conscious its narration is of its exemplary status and of its own, new forms of POV structures. The latter follows three main principles, all of which are overwhelming but also obvious at the same time. Firstly, there are only very few classical POV shots in ‘Three Little Pigs’, nor are shot size and angle particularly important. The POV structures in this commercial reflect the apparent changes in technique within the past 25 years: they rely heavily on computer animation and thereby go far beyond what Branigan described in 1984. This includes the simultaneity of point/glance and point/object shot through multiple exposures (Image 6). That way the shot can depict the sender, the message, and the channel all at once. It furthermore allows for double subjective shots – an adaptation to the situations of the new technologies, in this case a laptop which demand rapid shifts of attention. While this simultaneity is overwhelming, it is at the same time very interesting and is used so frequently that its artistic nature is displayed. According to Winfried Nöth, ‘[t]he digitalization of pictures and films, which has liberated the media from the bonds of factual reference to a world which they used to depict, has contributed to the increase of self-reference.’ 38 Yet often, as is the case here, the result is not ‘subversive’ but ‘playful and aesthetic’.39 It allows bringing across on two levels the message of how omnipresent, dynamic, and simultaneous storytelling can be through Open Journalism. The innovation concerning POV, which abounds in computer animation, transfers this impression on the product: as David Pemsel put it, The Guardian ‘needed to make sure the brand campaign put The Guardian front and center of what we believed modern, open and digital journalism is.’ 40 8 Visualising the Point of (View of) Storytelling Image 6 41 The audio level, too, is used very creatively in a way that supports the POV both in terms of immersing the audience in each of the different perspectives and of laying bare exactly these mechanisms. There is an unusual amount of blending between the image, text, and the audio level – none of them is more dominant than the other. 42 The relatively important role of the audio fits the fact that what can be seen is not presented as the absolute truth, so that the emphasis is more on thinking ideologically (justification of defence against intruders) and logically (the Wolf’s asthma would have prevented him from blowing down the house). Instead of a voice-over telling about facts, there are different overlapping voices which state very opposing opinions. While these personal examples encourage identification, the fact that many of these comments are in very different languages might lead to Babylonian confusion and therefore greater distance. Their doubling by their written version, too, constitutes recognition of their presence. The music, again, has an overwhelming effect, but the sounds definitely also work on two levels. The soundscape of the episodes surrounding the main (pigs’) events, where subjective voices and confusing and violent sounds of events (smashing of glass, loud gavel, shouts) prevail, is very opposed to that of the quiet, positive reflection atmosphere which characterises the episodes about The Guardian. This metaphor for The Guardian’s professionalism and its important role of relativising information works both by immersing the audience in the respective scenes and by emphasising the scenes’ exaggeratedly pronounced difference at each abrupt transition. The film’s very strikingly modern use of movement, finally, also addresses both the audience’s conscious and unconscious perception. There is hardly any image which does not move in more than one way: there are plenty of zooms and pans; roll transitions; split screens with different, moving information; and text either appearing whole or letter by letter, or moving around. The main movement, however, is not a classical one – a pan or tilt – which would create the off-screen Lena Möller 9 space as Branigan understands it; 43 the two major directions of movement are the ones moving into and out of the picture, the overlapping and translucent overlays between scenes, which are made possible by computer animation. Most importantly, the whole commercial is framed by a movement as if towards the source in the beginning and by a movement back outside to ‘the whole picture’ at the end (Images 7-10). This is in accordance with the commercial’s self-reflexivity; such an intratextual quotation, more precisely: ‘iconic self-reference’ 44 also ‘intentionally reveals (by showing or hinting at) the enunciative apparatus of the film itself’. 45 Nevertheless, it also brings across in a very indirect way Open Journalism’s call for audience participation, selected details of which The Guardian depicts. Image 7 46 Image 8 47 10 Visualising the Point of (View of) Storytelling Image 9 48 Image 10 49 5. Two Commercials – Different Points At first sight, the two video commercials are very similar, yet the analysis shows that while ‘Points of View’ is designed to classically manipulate only, ‘Three Little Pigs’ works in two possible and opposed ways, depending of the degree of the audience’s awareness of the self-reflexive mechanisms. ‘Points of View’ very much claims working through reasoned, logical and instructive argumentation; in fact however, it is based on simplified and cheated arguments which address more the audience’s identification instead of truly visualising what the narrative claims to be doing. ‘Three Little Pigs’, on the other hand, uses accurately composed visual and aural POVs as real metaphors, which are overwhelming and obvious at the same time. That way it brings across the commercial message in any case, and its storytelling furthermore appears truthful and congruent. Concerning Lena Möller 11 the intermediality it can be seen that even though in both commercials the form discusses the commercial’s own construction, it makes a difference whether it in fact leads away to a different medium (as in ‘Points of View’) or whether – as in ‘Three Little Pigs’ its experimentation with POV allows for a true comparison and examination of storytelling mechanisms in general (as well as in the commercial in question). This difference between the two commercials is most evident in their direct discussion of POV: ‘the whole picture’ in ‘Points of View’ is just one, manipulated choice and thus constitutes a problematic simplification: the amount of information in any picture is always relative to what is shown – even a wide perspective omits something, and its greater distance means that some things are shown less clearly. ‘Three Little Pigs’, however, truly describes the filmic POV – that several bits of information from different perspectives need to work together. 50 The comparison between the two commercials not only shows clearly that even truthful self-reflection may work in advertisement and how. Self-reflexivity, according to Wolf, need not necessarily be serious and rational, self-critical, or distanced; if it is presented playfully and entertaining, it can make the audience lose distance to the text and encourage their engagement with it. 51 The point of ‘Points of View’ is to advertise only, but that of ‘Three Little Pigs’ is to also entertain as a product of art which – mostly like journalism, but unlike commercials – is consumed voluntarily. 52 Self-reflexivity can in itself draw attention, and thus, even if the commercial message is not as strong, the vast number of views compensates. According to Guardian News and Media, the Open Journalism campaign made up for its print paper decline by growing ‘its online audience 38% to 67.8 million unique browsers year on year’.53 David Pemsel has already announced: ‘The next version of this will invite people to do something with our content. The metrics will be even tougher then. We want to see them change …’ 54 This rapidly growing acceptance of video commercials 55 is bound to encourage more research on the carefully constructed works of ‘commercial artists’ 56 which would provide plenty of material for close analysis. 57 Just like those of ‘Three Little Pigs’, further new forms of storytelling might tell a lot about the mechanisms even of conventional narration; such research could point towards how concepts like POV need to be adapted to a world of ever-transforming and increasingly overlapped ways of media communication with their own, changing notions of (the representation of) time and space. Notes 12 1 Visualising the Point of (View of) Storytelling Ann-Christine Diaz, ‘For U.K.’s Guardian, What’s Next After “Three Little Pigs”? Lauded Push Supporting “Open Journalism” Will Move on to Invite Community Involvement’, Advertising Age, 4 March 2012, <http://adage.com/article/cmo-strategy/u-k-s-guardian-pigs/235275/ >. 2 Cf. Diaz, ‘What’s Next After “Three Little Pigs”?’. 3 ‘Points of View’, Online, Art Director John Webster, Director Paul Weiland, The Paul Weiland Film Company, UK: 1986, <http:// campaignlive.co.uk/thework/907755/ >, 00:00:18; ‘Three Little Pigs’, Online, Art Director Matt Fitch, BBH, Director Ringan Ledwidge, Rattling Stic, UK: 2012, <http://.guardian.co.uk/media/video/2012/feb/29/open-journalism-three-little-pigsadvert>, 00:01:56. ‘Points of View’ takes up the theory more indirectly. 4 Werner Wolf, ‘Metareference across Media: The Concept, its Transmedial Potentials and Problems, Main Forms and Functions’, in Metareference across Media. Theory and Case Studies, ed. W. Wolf in collaboration with Katharina Bantleon and Jeff Thoss (Amsterdam: Rodopi, 2009), 1-85, 65. 5 Christina Slade, ‘Reasons to Buy: The Logic of Advertisements’, Argumentation, 16.2 (2002): 157-178, 157; cf. Winfried Nöth, ‘Self-Reference in the Media: The Semiotic Framework’, in Self-Reference in the Media, ed. Winfried Nöth and Nina Bishara (Berlin/New York: Mouton de Gruyter, 2007), 3-30, 13, 18; cf. Nina Bishara, ‘Selbstreferenz in der Werbung: Opake Text- und Bildgestaltung’, in Textdesign und Textwirkung in der massenmedialen Kommunikation, ed. Kersten Sven Roth and Jürgen Spitzmüller (Konstanz: UVK Verlangsgesellschaft, 2007), 125-142, [‘Self-reference in Advertising: Opaque Composition of Text and Image’, in Design and Effects of Texts for Mass Media Communication], 127. 6 Lara O’Reilly, ‘Guardian digital strategy “offsets” print fall’, Marketing Week Online, 17 July 2012, <http://www.marketingweek.co.uk/news/guardian-digitalstrategy-offsets-print-fall/4002791.article>. 7 Cf. e.g. Werner Wolf, ‘Formen literarischer Selbstbezüglichkeit in der Erzählkunst: Versuch einer Typologie und ein Exkurs zur “mise en cadre” und “mise en reflet/série”’, in Erzählen und Erzähltheorie im 20. Jahrhundert: Festschrift für Wilhelm Füger, ed. Jörg Helbig (Heidelberg: Universitätsverlag C. Winter, 2001), 49-84, [‘Forms of Literary Self-reference in Narration: Attempt at a Typology plus an Excursus concerning “mise en cadre” and “mise en reflet/série”’, in Narration and Narratology in the 20th Century: Festschrift for Wilhelm Füger], 49. 8 Cf. Nöth, ‘Self-reference in the Media’, 15. 9 Wolf, ‘Metareference across Media’, 31. 10 Ibid. 11 Nöth, ‘Self-reference in the Media’, 18. Lena Möller 12 13 Wolf, ‘Metareference across Media’, 31. Marina Grišakova, ‘Intermedial Metarepresentations’, in Intermediality and Storytelling, ed. Marina Grišakova and Marie-Laure Ryan (Berlin/New York: Walter de Gruyter, 2010), 312-331, 313-4; Limoges also uses self-reflexivity in the way Wolf understands metareference, cf. Jean-Marc Limoges, ‘The Gradable Effects of Self-Reflexivity on Aesthetic Illusion in Cinema’, in Metareference across Media: Theory and Case Studies, ed. Werner Wolf in collaboration with Katharina Bantleon and Jeff Thoss (Amsterdam: Rodopi, 2009), 391-407, 392-3. 14 Cf. Wolf, ‘Metareference across Media’, 15-6. 15 Cf. Nöth, ‘Self-reference in the Media’, 13. 16 Siegfried J. Schmidt, ‘Modes of self-reference in advertising’, in Self-Reference in the Media, ed. Winfried Nöth and Nina Bishara (Berlin/New York: Mouton de Gruyter, 2007), 47-60, 49-50. 17 Schmidt, ‘Modes of self-reference’, 49-50. 18 V.I. Pudovkin, Film Technique, trans. Ivor Mantagu (London: George Newnes, 1933), 66. 19 This is at least the case in ‘classical editing’, cf. e.g. David Bordwell, Narration in the Fiction Film (Madison, WI: Univ. of Wisconsin Press, 1985), 163. 20 Cf. Edward Branigan, Point of View in the Cinema: A Theory of Narration and Subjectivity in Classical Film (Berlin/New York/Amsterdam: Mouton, 1984), 73; this shows that perspective and angle are interconnected with other parameters such as shot size. 21 Bordwell, Narration in the Fiction Film, 161. 22 Branigan, Point of View, 105. 23 ‘Points of View’, 00:00:00 – 00:00:21. 24 Ibid., 00:00:10. 25 Ibid., 00:00:17. 26 Ibid., 00:00:24. 27 Ibid., 00:00:28. 28 Cf. Nicola Berger, Was sagt Clementine zur lila Kuh? Fernsehwerbung analysieren und interpretieren (Duisburg: UVRR, 2008), [What does Clementine Tell the Purple Cow? Analysing and Interpreting Television Commercials], 45, 47. 29 Bishara, ‘Self-reference in Advertising’, 126; cf. Berger 61. 30 Cf. Pudovkin, Film Technique, 41. 31 ‘Three Little Pigs’, 00:01:20 – 00:01:33. 32 Diaz, ‘What’s Next After “Three Little Pigs”?’. 13 14 Visualising the Point of (View of) Storytelling 33 The number of cuts is 89, not counting split screens and texts popping up. ‘Three Little Pigs’, 00:00:55. 35 That is without counting microphones and demonstration banners. 36 Thereby POV is more introduced as abstract concept of opinions than spatial positions. 37 Diaz, ‘What’s Next After “Three Little Pigs”?’. 38 Nöth, ‘Self-reference in the Media’, 3. 39 Ibid., 23. 40 Diaz, ‘What’s Next After “Three Little Pigs”?’. 41 ‘Three Little Pigs’, 00:00:36. 42 Cf. Berger, What does Clementine Tell, 48-59. 43 Cf. Branigan, Point of View, 103. 44 Nöth, ‘Self-reference in the Media’, 21. 45 Limoges, ‘Effects of Self-Reflexivity’, 392. 46 ‘Three Little Pigs’, 00:01:52. 47 Ibid., 00:01:52. 48 Ibid., 00:01:53. 49 Ibid., 00:01:56. 50 Cf. Branigan, Point of View, 103. 51 Cf. Wolf, ‘Self-reference in Narration’, 79-80. In any case, self-reflexivity tends to increase the audience’s attention for the commercial, cf. Bishara, ‘Self-reference in Advertising’, 140. 52 Cf. Bishara, ‘Self-reference in Advertising’, 125. 53 O’Reilly, ‘Guardian digital strategy’. 54 Diaz, ‘What’s Next After “Three Little Pigs”?’. 55 Cf. Slade, ‘Reasons to Buy’, 162. 56 Nöth, ‘Self-reference in the Media’, 3. 57 Cf. Schmidt, ‘Modes of self-reference’, 49. 34 References Videos ‘Points of View’, Online. Art Director John Webster, Director Paul Weiland, The Paul Weiland Film Company, UK: 1986. <http:// campaignlive.co.uk/thework/907755/ >. ‘Three Little Pigs’, Online. Art Director Matt Fitch, BBH, Director Ringan Ledwidge, Rattling Stic, UK: 2012. Lena Möller 15 <http://.guardian.co.uk/media/video/2012/feb/29/open-journalism-three-little-pigsadvert>. Bibliography Berger, Nicola. Was sagt Clementine zur lila Kuh? Fernsehwerbung analysieren und interpretieren. Duisburg: UVRR, 2008. [What does Clementine Tell the Purple Cow? 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In Narration and Narratology in the 20th Century: Festschrift for Wilhelm Füger] –––. ‘Metareference across Media: The Concept, its Transmedial Potentials and Problems, Main Forms and Functions’. In Metareference across Media. Theory and Case Studies, edited by W. Wolf in collaboration with Katharina Bantleon and Jeff Thoss, 1-85. Amsterdam: Rodopi, 2009. Lena Möller completed her BA in Theatre and Media Studies and English and American Studies in Germany. Early on she was interested in POV theory, which she also looked at in her Master’s dissertation (2012) as part of the film specific time and space structures (MSc of Research in Film Studies, The University of Edinburgh).