FROM WIKIPEDIA – SEPTEMBER 2010 What is the difference between the terms: Witchcraft, and Wicca or Wiccan? "This is a huge problem -so many people use these words so very differently, that it is difficult to speak clearly. There are some who regard witchcraft as being the use of magic, independent of one’s religion, there is Religious Witchcraft which refers to those Pagans who identify their religion as Witchcraft, and there is Wicca -a term used by several forms of religious Witchcraft some of whom originate with Gerald Gardner and others whom are unrelated to Gardner and his work but use the term "Wicca" to identify themselves, such as Correllians, Dianics, Eclectics, and others. There are also Satanic Witches, who are one reason that so many different movements in the US adopted the term "Wicca" in preference to "Witch"." Donald Lewis, High Priest Correllian Wicca Witchschool.com Neopagananism Neopaganism, sometimes referred to simply as Paganism, is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by the pre-Christian pagan beliefs of Europe. Neo-Pagan religious movements are extremely diverse, with beliefs that range widely from polytheism to animism, to pantheism and other paradigms. Many Neopagans practice a spirituality that is entirely modern in origin, while others attempt to accurately reconstruct or revive indigenous, ethnic religions as found in historical and folkloric sources. Neopaganism is a development in the industrialized countries, found in particular strength in the United States and Britain, but also in Continental Europe (Germanspeaking Europe, Scandinavia, Slavic Europe, Latin Europe and elsewhere). The largest Neopagan religion is Wicca, though other significantly sized Neopagan faiths include Neo-druidism, Germanic Neopaganism, and Slavic Neopaganism. The term "Neopagan" provides a means of distinguishing between historical Pagans of ancient cultures and the adherents of modern religious movements. The category of religions known as "Neopagan" includes syncretic or eclectic approaches like Wicca, Neo-druidism, and Neoshamanism at one end of the spectrum, as well as culturally specific traditions, such as the many varieties of polytheistic reconstructionism, at the other. Neopagan witchcraft Modern practices identified by their practitioners as "witchcraft" have arisen in the twentieth century, generally portrayed as revivals of pre-Christian European magic and spirituality. They thus fall within the broad category of Neopaganism. Page 1 FROM WIKIPEDIA – SEPTEMBER 2010 Contemporary witchcraft takes many forms, but often involves the use of divination, magic, and working with the classical elements and unseen forces such as spirits and the forces of nature. The practice of herbal and folk medicine and spiritual healing is also common, as are alternative medical and New Age healing practices. The first groups of neopagan witchcraft to publicly appear in the 1950s and 1960s, such as Gerald Gardner's Wicca and Roy Bowers' Clan of Tubal Cain, operated as initiatory secret societies. Other individual practitioners and writers such as Paul Huson also claimed inheritance to surviving traditions of witchcraft. Wicca During the 20th century interest in witchcraft in English-speaking and European countries began to increase, inspired particularly by Margaret Murray's theory of a panEuropean witch-cult originally published in 1921, since discredited by further careful historical research. Interest was intensified, however, by Gerald Gardner's claim in 1954 in Witchcraft Today that a form of witchcraft still existed in England. The truth of Gardner's claim is now disputed too, with different historians offering evidence for or against the religion's existence prior to Gardner. The Wicca that Gardner initially taught was a witchcraft religion having a lot in common with Margaret Murray's hypothetically posited cult of the 1920s. Indeed Murray wrote an introduction to Gardner's Witchcraft Today, in effect putting her stamp of approval on it. Wicca is now practiced as a religion of an initiatory secret society nature with positive ethical principles, organized into autonomous covens and led by a High Priesthood. There is also a large "Eclectic Wiccan" movement of individuals and groups who share key Wiccan beliefs but have no initiatory connection or affiliation with traditional Wicca. Wiccan writings and ritual show borrowings from a number of sources including 19th and 20th-century ceremonial magic, the medieval grimoire known as the Key of Solomon, Aleister Crowley's Ordo Templi Orientis and pre-Christian religions. Both men and women are equally termed "witches." They practice a form of duotheistic universalism. Since Gardner's death in 1964 the Wicca that he claimed he was initiated into has attracted many initiates, becoming the largest of the various witchcraft traditions in the Western world, and has influenced other Neopagan and occult movements. Witchcraft Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers. Historically, it was widely believed that witchcraft involved the use of these powers to inflict harm upon members of a community or their property. Since the mid 20th century, the term witchcraft has sometimes been used to distinguish between bad witchcraft and good witchcraft, with the latter often involving healing. The concept of witchcraft as harmful is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a Page 2 FROM WIKIPEDIA – SEPTEMBER 2010 supernatural entity or a known person in the community. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft. Beliefs in witchcraft, and resulting witch-hunts, are found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe. The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots. Wicca (pronounced [ˈwɪkə]) is a Neopagan religion and a form of modern witchcraft. Often referred to as Witchcraft or the Craft, its adherents are commonly referred to as Wiccans, or as Witches or Crafters. Developing in England in the first half of the twentieth century, Wicca was popularized in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft", and its adherents "the Wica". From the 1960s onward the name of the religion was normalized to "Wicca". Wicca is typically a duotheistic religion, worshipping a Goddess and a God, who are traditionally viewed as the Triple Goddess and Horned God. These two deities are often viewed as being facets of a greater pantheistic Godhead, and as manifesting themselves as various polytheistic deities. Nonetheless, there are also other theological positions within the Craft, ranging from monotheism to atheism. Wicca also involves the ritual practice of magick, largely influenced by the ceremonial magick of previous centuries, often in conjunction with a liberal code of morality known as the Wiccan Rede, although this is not adhered to by all Witches. Another characteristic of the Craft is the celebration of seasonally based festivals known as Sabbats, of which there are usually eight in number annually. There are various different denominations within Witchcraft, which are referred to as traditions. Some, such as Gardnerian and Alexandrian Wicca, follow in the initiatory lineage of Gardner; these are often collectively termed British Traditional Wicca, and many of their practitioners consider the term "Wicca" to apply only to these lineaged traditions. Others, such as Cochrane's Craft, Faeri and the Dianic tradition, take primary influence from other figures and may not insist on any initiatory lineage. Some of these do not use the term "Wicca" at all, instead preferring to be referred to only as "Witchcraft", while others believe that all traditions can be considered "Wiccan". Ceremonial Magick Ceremonial magick, also referred to as high magick and as learned magick, is a broad term used in the context of Hermeticism or Western esotericism to encompass a wide Page 3 FROM WIKIPEDIA – SEPTEMBER 2010 variety of long, elaborate, and complex magical rituals. It is named as such because the works included are characterized by ceremony and a myriad of necessary accessories to aid the practitioner. It can be seen as an extension of ritual magick, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magick, Thelema, and the magic of various grimoires. The term Ceremonial Magick originates in 16th century Renaissance magick, referring to practices described in various Medieval and Renaissance grimoires and in collections such as that of Johannes Hartlieb. Georg Pictor uses the term synonymously with goeteia. James Sanford in his 1569 translation of Agrippa's 1526 De incertitudine et vanitate scientiarum has "The partes of ceremoniall Magicke be Geocie, and Theurgie". For Agrippa, ceremonial magick was in opposition to natural magick. While he had his misgivings about natural magick, which included astrology, alchemy, and also what we would today consider fields of natural science, such as botany, he was nevertheless prepared to accept it as "the highest peak of natural philosophy". Ceremonial magick, on the other hand, which included all sort of communication with spirits, including necromancy and witchcraft, he denounced in its entirety as impious disobedience towards God. Starting with the Romantic movement, in the 19th century, a number of people and groups have effected a revival of ceremonial magic. Among the various sources for ceremonial magic, Francis Barrett's The Magus embodies deep knowledge of alchemy, astrology, and the Kabbalah, and has been cited by the Golden Dawn, and is seen by some as a primary source. But according to Aleister Crowley, perhaps the most influential ceremonial magician of the Modern era, much of it was cribbed from Cornelius Agrippa's Libri tres de occulta philosophia. Eliphas Lévi conceived the notion of writing a treatise on magick with his friend BulwerLytton. This appeared in 1855 under the title Dogme et Rituel de la Haute Magie, and was translated into English by Arthur Edward Waite as Transcendental Magic, its Doctrine and Ritual. In 1861, he published a sequel, La Clef des Grands Mystères (The Key to the Great Mysteries). Further magical works by Lévi include Fables et Symboles (Stories and Images), 1862, and La Science des Esprits (The Science of Spirits), 1865. In 1868, he wrote Le Grand Arcane, ou l'Occultisme Dévoilé (The Great Secret, or Occultism Unveiled); this, however, was only published posthumously in 1898. Lévi's version of magick became a great success, especially after his death. That Spiritualism was popular on both sides of the Atlantic from the 1850s contributed to his success. His magical teachings were free from obvious fanaticisms, even if they remained rather murky; he had nothing to sell, and did not pretend to be the inititate of some ancient or fictitious secret society. He incorporated the Tarot cards into his magical system, and as a result the Tarot has been an important part of the paraphernalia of Page 4 FROM WIKIPEDIA – SEPTEMBER 2010 Western magicians. He had a deep impact on the magic of the Hermetic Order of the Golden Dawn and later Aleister Crowley, and it was largely through this impact that Lévi is remembered as one of the key founders of the twentieth century revival of magic. The Hermetic Order of the Golden Dawn (or, more commonly, the Golden Dawn) was a magical order of the late 19th and early 20th centuries, practicing a form of theurgy and spiritual development. It was probably the single greatest influence on twentieth century western occultism. Some aspects of magic and ritual that became core elements of many other traditions, including Wicca. Thelema and other forms of magical spirituality popular today, are partly drawn from the Golden Dawn tradition. English author and occultist Aleister Crowley often introduced new terminology for spiritual and magical practices and theory. For example, he termed theurgy "high magick" and thaumaturgy "low magick". In The Book of the Law and The Vision and the Voice, the Aramaic magical formula Abracadabra was changed to Abrahadabra, which he called the new formula of the Aeon of Horus. He also famously spelled magic in the archaic manner, as magick, to differentiate "the true science of the Magi from all its counterfeits. A grimoire (pronounced /ɡrɪmˈwɑn/) is a textbook of magick. Books of this genre, typically giving instructions for invoking angels or demons, performing divination and gaining magical powers, have circulated throughout Europe since the Middle Ages. Magicians were frequently prosecuted by the Christian church, so their journals were kept hidden to prevent the owner from being burned. Such books contain astrological correspondences, lists of angels and demons, directions on casting charms and spells, on mixing medicines, summoning unearthly entities, and making talismans. "Magical" books in almost any context, especially books of magical spells, are also called grimoires. Enochian magick is a system of ceremonial magick based on the evocation and commanding of various spirits. It is based on the 16th century writings of Dr. John Dee and Edward Kelley, who claimed that their information was delivered to them directly by various angels. Dee's journals contained the Enochian script, and the table of correspondences that goes with it. It claims to embrace secrets contained within the apocryphal Book of Enoch. Page 5