Church Leadership 1 Running Head: How Does Church Leadership Influence the Recruitment of Deacons? How Does Church Leadership Influence the Recruitment of Deacons? Leola L. Dishman Mountain State University Church Leadership 2 Table of Contents Chapter 1: Focus and Framing ...................................................................................... 4 1.1 Overview ................................................................................................................... 5 1.2 Organizational Issue.................................................................................................. 6 1.3 Environmental Context and Stakeholders ................................................................. 9 1.4 Organizations, Policies, Programs, and Services Affecting the Issue .................... 10 1.5 Purpose of the Research .......................................................................................... 10 1.6 Significance of the Study ........................................................................................ 11 1.7 Content of Each Section of the Research Paper...................................................... 11 1.8 Project Management Plan ....................................................................................... 13 1.9 Summary ................................................................................................................. 15 Chapter 2: Deconstruction of Literature Reviews ..................................................... 17 2.1 Introduction ............................................................................................................. 17 2.2 Exhibiting Effective Leadership ............................................................................. 18 2.3 Leadership Influence ............................................................................................... 19 2.4 Leadership Style...................................................................................................... 22 2.5 Leadership Strategy ................................................................................................ 24 2.6 Summary ................................................................................................................. 27 Chapter 3: Methodology ................................................................................................ 29 3.1 Introduction ............................................................................................................. 29 3.2 Methodology Assumptions ..................................................................................... 29 3.3 Research Process ..................................................................................................... 30 Position of the Researcher ........................................................................................ 32 Participants ................................................................................................................ 33 Data Collection Techniques ...................................................................................... 33 Church Leadership 3 Interpretive Procedure: Analyzing Data ................................................................... 40 3.4 Rigor ....................................................................................................................... 42 Limitations ................................................................................................................ 45 3. 5 Ethical Issues ......................................................................................................... 45 3.6 Summary ................................................................................................................. 47 Chapter 4: Construction ................................................................................................ 48 4.1 Introduction ............................................................................................................. 48 4.2 Setting the Scene ..................................................................................................... 48 4.3 Constructing Accounts ............................................................................................ 50 4.4 Epiphanies ............................................................................................................... 69 4.5 General Account ..................................................................................................... 70 Chapter 5: Contextualization ........................................................................................ 71 5.1 Introduction ............................................................................................................. 71 5.2 Summary of Research Outcomes ............................................................................ 71 5.3 Broadening Social Context ..................................................................................... 72 5.4 Exploring Implications of the Study ....................................................................... 76 5.5 Research Recommendations ................................................................................... 78 5.6 Summary ................................................................................................................. 82 References ...................................................................................................................... 83 Appendix A ...................................................................................................................... 88 Appendix B ...................................................................................................................... 89 Appendix C ...................................................................................................................... 91 Appendix D ...................................................................................................................... 93 Church Leadership 4 How Can Church Leadership Influence the Recruitment of Deacons? Chapter 1: Focus and Framing This research is designed to determine how the church leadership can influence the ability to recruit and train deacons. DeWit and Meyer (2005) identify the association of leadership influence in the psychological arena: “To affect organizational change, leaders must win both the hearts and minds of the members of the organization. People must be willing to, literally ‘follow the leader’—preferably not passively, but actively, with commitment, courage and even passion” (p. 207). As a volunteer, the position of a deacon enables men to assist in the operations of the church organization. The researcher’s church, Ebenezer Baptist Church (EBC), desires to increase the number of active deacons in the organization from three to at least six. EBC currently has an average of 200 active members. Doubling the number of current deacons will significantly improve the church’s ability to serve the members more effectively. Gardner (1990) stated, “Leaders must give thought to how human talent and energy are handled in the systems over which they preside” (p. 126). It is the intent of the researcher to determine how the leadership of this organization can increase the number of deacons. It is the researcher’s hope that this action research will reveal an opportunity for growth, development, and positive change. Appreciative inquiry was the primary approach used for this research project. The purpose of appreciative inquiry is to focus on building on what is already successful, rather than what is deficient (Coghlan & Brannick, 2005). Understanding there is an organizational need for more deacons; the researcher focused the research on the successful leadership principles and concepts of the organization to seek a solution. Church Leadership 5 Additionally, the researcher will used evaluative inquiry. Coghlan and Brannick (2005) identify evaluative inquiry as a reformulation of traditional evaluation practices through an emphasis on using the process of inquiry to generate organizational learning (p. 19). Collaborative inquiry, reflection, joint planning, and taking action can be used as interventions to shape how the project will be evaluated in order to stimulate organizational learning. 1.1 Overview Sustained success depends on making the critical distinction between leaders and leadership. A focus on leaders emphasizes the personal qualities of the individual; a focus on leadership secures the ongoing good of the organization and also builds future leaders (Ulrich & Smallwood, 2007). EBC’s leadership desires to increase the number of deacons in its organization. This action research delved into how the leadership can improve recruitment efforts and influence involvement and participation. Effective leadership depends on a leader’s ability to influence the constituents. Bennis (2003) stated, “Our quality of life depends on the quality of our leaders (p. 3). Lawler (2003) suggests, “people must see how their behavior influences a performance measure that in turn drives the allocation of a reward they value” (p. 48). As an active member of the organization, the researcher had a distinct opportunity to conduct a thorough and effective research with an insider’s perspective. Coghlan & Brannick (2005) stated, “The key idea is that action research uses a scientific approach to study the resolution of important social or organizational issues together with those who experience these issues directly” (p. 9). Raelin (1999) suggests there is a benefit to Church Leadership 6 having participants test their newfound skills in a simulated setting, but ultimately there can be no substitute for practice in the midst of real life experience. The procedures utilized during the course of this research included: surveys, interviews, and data generated through informal communications by use of a focus group. The method used to identify the potential research participants involved discussion with the leadership system through a focus group. The primary focus was on persons having influence in the operation of the organization, as well as the access to the active members of the congregation, particularly men, who would potentially qualify as candidates to be deacons. Additionally, the researcher interviewed leaders from other churches in the community to gain insight into operations and procedures related to the research. The total number of research participants was 51; 6 focus group participants, 15 interviews, and 30 survey responses. 1.2 Organizational Issue In accordance with the EBC Constitution & Bylaws; The deacon is appointed by the pastor and will remain on trial for a period set by the pastor. The deacon shall be a man who is a member of the church in good standing and carry out the following responsibilities: servants of the church, serve with the pastor and staff in performing pastoral ministry tasks, proclaim the gospel to believers and unbelievers, care for church members and other persons in the community, and lead the church to achieve its mission (EBC, p. 15). However, a more specific description of responsibilities and requirements that are expected of the deacons are: Govern the operations of the church Church Leadership 7 Make decisions related to the organization (including everything pertaining to the services) Govern and hold leadership (Ministerial staff) accountable to organizational guidelines Determine the amount of raise given to the Pastor and Minister Staff (shared with the trustees) Lead by example Mentor the young men Teach the Word of God Visit the sick Prepare and assist in the monthly communion service Prepare and assist in baptisms and child dedication services The primary purpose of EBC deacons is to serve the needs and encourage spiritual growth of the members and congregation. The servant-leader is servant first (Greeleaf, 1977). While the pastor is the overseer of each organization, the chief function of the deacon is to provide support to the members; essentially, he must lead and serve. Gardner (1990) stated, “We expect our leaders to be sensitive to and to serve the basic need of their constituents. We expect them to have faith in their constituents and a caring concern for them” (p. 73). The structure of the organization is established to enable the pastor and his constituents to provide the most effective and productive service to the members. Under the guidance of the pastor, each auxillary has specific operational responsibility and has appointed officers: director/president, vice president, secretary, and treasurer. Because the trustees serve as administrators over all financial funds and records, each auxiliary is required to turn in all treasuries collected from events, fundraisers, dues, etc. to the trustees. Additionally, each auxiliary must go through the trustees to gain approval for events and use of treasury. For this reason, the auxiliaries are subordinate to the trustees. However, operational issues are subject to the direct supervision of the pastor. Figure 1.1 reveals the structure of the church organization in a flow chart. The Church Leadership 8 church’s mission is focused on the care and ministry of the members; for this reason, the congregation and members are at the top of the chart. Figure 1.1: Organizational Flow Chart: Congregation/Members Pastor Deacons Trustees Assistant Ministers Missionary Circle Auxiliaries & Ministries Sunday School Department Deaconesses Music Ministry Communion Choir Gospel Travelers Rays of Sunshine Soldiers of Joy Gospel Chorus Mass Choir Missionary Circle Youth Ministry Willing Workers The organizational need is to recruit and effectively train enough deacons to adequately serve the organization. Capitalizing on the organization’s leadership can promote a positive influence on recruiting involvement and commitment. This action research project will address the following questions: Church Leadership 9 1. What is the significance of the deacons’ ministry to the leadership of the organization? 2. How does the organization’s leadership influence the participation and ability to recruit volunteers into these positions? 3. How can the organization seek to develop new leaders? 1.3 Environmental Context and Stakeholders The environmental context in which this research took place was within the organization known as EBC, Martinsburg, West Virginia. However, the researcher also be generated data from neighboring churches in the community for the purpose of: 1) establishing a generalized perception of the influence of leadership regarding the recruiting process and 2) fully understanding the significance of deacons to the church. DeWitt and Meyer (2005) define stakeholders as: “any identifiable group or individual who can affect the achievement of an organization’s objectives or who is affected by the achievements of an organization’s objectives” (p. 437). The stakeholders and participants involved in this action research included the overall leadership of EBC which consist of: 1) the pastor and two assistant ministers, 2) the three active deacons, and 3) the six member board of trustees. However, the focus of the research also involved the members of the organizations, including members of each additional auxiliary: Deaconesses, Willing Workers, Missionary Circle, Music Ministry, Sunday School Department, and Usher Board. Additionally, the researcher surveyed members of the congregation, specifically the men, as it would pertain to recruiting deacons. The total number of research participants was 51; 6 focus group participants, 15 interviews, and 30 survey responses. Church Leadership 10 1.4 Organizations, Policies, Programs, and Services Affecting the Issue The EBC Constitution & Bylaws were utilized for the purpose of referencing and understanding guidelines and strategies of the researcher’s organization. While there are no official documented policies regarding research, it is understood that no one is to disclose any personal or confidential information to the public or otherwise. Communitybased research seeks to develop and maintain social and personal interactions that are non-exploitative and enhance the social and emotional lives of all people who participate (Stringer, 1999, p. 28). “Sharing the power of knowledge productions with the researched subverts; the normal practice of knowledge and policy development as being the primary domain of researchers and policy makers” (Coghlan & Brannick, 2008, p. 7). While all organizational business matters are open and available to all members; it is not advisable to divulge church business, such as financial records and innerorganizational conflict to the public. It was clarified that the use of this inquiry was to serve two purposes: first, to fulfill the academic requirement of the researcher and secondly to provide insight and opportunity for organizational development. The researcher was given full access by the senior pastor to conduct the action research project. Coghlan and Brannick (2008) state “that participation is based on the assumption that the members of the system understand the process and take the significant action” (p. 77). 1.5 Purpose of the Research The purpose of this research is to determine how the leadership can influence the recruitment of deacons in the church. The deacons hold a significant position and purpose that is vital to the operation of the church. It is the researcher’s desire to conceptualize the findings and provide feedback to the ministry that would strengthen the Church Leadership 11 leadership, encourage involvement, and ultimately develop new leaders. Action research projects are designed to have strategic value, thus contributing to or even challenging the goals of their organizational sponsor (Raelin, 1999). 1.6 Significance of the Study This study is significant because it will help an organization look within itself to find an effective solution. The deacons play a critical role in the operation and leadership of the church. There is significant opportunity for the church leadership to take an active role toward improvement and development. The hope is to maximize the existing leadership and encourage, motivate, and recruit new participants who can be effectively trained and develop into new leaders. O’Reilly and Pfeffer (2000) say the key to releasing the hidden value in people is by fully using the talent and unlocking the motivation of the people currently within the organizations. Using positive influence to inspire participation, leaders can facilitate growth, development, and commitment. 1.7 Content of Each Section of the Research Paper The completed Action Research Project will be presented in five chapters: Focus and Framing, Deconstruction, Methodology, Construction, and Contextualization. The Focus and Framing has presented an overview and purpose for the paper. It identified the problem on which the author focused the study and framed the issue within its specific social boundaries (Stringer, 1999). In short, the Focus and Framing serves as an introduction which can prepare the reader for the following report. This chapter has identified and defined the overview, organizational issue, environmental context and stakeholders, organizational policies, programs, and services affecting the issue. Church Leadership 12 Furthermore, this section has defined the purpose of the research, significance of the research, content of each section, and the project management plan. The Deconstruction identifies and addresses existing definitions and interpretations of the problem from academic and institutional literature. The purpose of this chapter, also referred to as the Literature Review, is to help readers understand the ways in which others have interpreted the issues being investigated (Stringer, 1999). This section addresses: 1) What others say may be happening, 2) What has been done in similar situations, and 3) What others think or have written about this issue, problem, or condition. The Methodology presents the philosophical assumptions of the form of inquiry applied to the study and details of the research process. This chapter presents a rationale for the research approach used and describes in detail the way the research was conducted. Stringer (1999) pointed out this section is designed to inform readers why this approach was chosen for the research and to indicate that it was a rigorous process of investigation. The Methodology details: 1) methodological assumptions, 2) research process, 3) rigor, and 4) ethical issues. The Construction presented the discovery of the research. This section is often referred to as the results portion of the report (Stringer, 1999). This chapter provided detailed accounts of participants’ experiences and interpretations. Within this section the researcher described events, set the scene, defined epiphanies (turning point moments), and construct general accounts. The Contextualization chapter will summarize the results of the study. Stringer (1999) refers to this as the “so what” stage or dissertation that enables writers to articulate Church Leadership 13 newly emerging understandings of the issue. Additionally, it analyses the research and considers what comes of the results. This chapter will place experiences and perspectives in a broader context. In this section, the researcher will summarize the outcomes of the study and place the stakeholders viewpoints in the broader social context by comparing and contrasting their perspectives with those presented within the literature review. Additionally, the researcher will explore the implications of the study for policies, programs, services, and practices related to the issues investigated then, suggest a plan of action that reflects elements of leadership curriculum. Next, the researcher will identify what elements of the leadership curricula have been used in developing the researcher’s plan of action and offer recommendation for implementing the research finding. The researcher will conclude with a plan to evaluate the results of implementation. 1.8 Project Management Plan Working within the constraints of a limited timeline and posted deadlines, the researcher worked diligently to stick strictly to the guidelines set forth through the Student Learning Guide and Syllabus provided by Mountain State University (2009). Organization was a critical part of the researcher’s project management plan. The researcher carefully journalized each aspect of the process, kept detailed notes regarding the requirements and criteria, and adhered to the due dates set forth by Mountain State University. The researcher worked collaboratively with the selected organization, the facilitator, and cohort to frame a topic that adhered to the criteria of this action research project. The researcher then designed the action research project by determining which research approaches, inquiry methods, and tools enabled productive research. In Church Leadership 14 accordance with the timeline, the researcher began to generate, compile and analyze data from the research participants. The researcher then submitted a conceptualized report on the findings, experiences and perspectives. At the completion of the course, the researcher presented an overview of the project to the cohort through a PowerPoint presentation via Webinar. The researcher has utilized effective time management skills to complete drafts prior to posting dates. The intent was to submit drafts to teammates for review and comments. After making necessary revisions, the researcher posted the drafts and anticipated further review and comments from the instructor. In regards to establishing an active plan, the researcher worked in the frame of chapters. An anticipated time line was set as follows: Mission Requirement Submission Date Chapter 1: Focus and Framing Draft: Post for team review September 15, 2009 Team responsibility Review teammates drafts September 15-18, 2009 Focus and Framing Draft Submit to Assignment Tool September 20, 2009 Complete IRB Forms Submit to Assignment Tool September 20, 2009 Chapter 2: Deconstruction Draft w/ Chapter 1 revisions Post for team review September 22, 2009 Team responsibility Review teammates drafts September 22-28, 2009 Deconstruction Draft w/ Chapter 1 revisions Chapter 3: Methodology Draft w/ Chapter 1 and 2 revisions Submit to Assignment Tool September 27, 2009 Post for team review September 29, 2009 Church Leadership 15 Team responsibility Review teammates drafts Sept. 29-Oct. 2, 2009 Design Data Collection Instruments Submit to Team for Review Sept. 30-Oct. 5, 2009 Methodology Draft w/ Chapter 1 and 2 revisions Chapter 4: Test Data Collection Instruments Submit to Assignment Tool October 4, 2009 Sample October 5-11, 2009 Construction: Conduct Research Distribute surveys, conduct interviews, generate data October 11-30, 2009 Team responsibility Review teammates drafts October 19-Nov. 6, 2009 Construction: Analyze Research/ prepare draft w/ Chapter 1, 2, & 3 revisions Post for Team Review November 3, 2009 Submit to Assignment Tool November 8, 2008 Analyze and articulate concluding comments Nov. 9-Dec. 14, 2009 Conceptualization w/ Chapter 1, 2, 3, and 4 revisions Post for team review December 15, 2009 Complete Project w/ all revisions Submit to Assignment Tool December 20, 2009 Prepare Presentation Webinar Presentation December 21-27, 2009 Construction w/ Chapter 1, 2, & 3 revisions Chapter 5: Conceptualization 1.9 Summary This chapter has focused on the research issue and framed it in accordance to organizational issue, stakeholders, purpose, and significance for the intent of introducing the reader to the topic and expectation for the research. Furthermore, the researcher has Church Leadership informed the reader of the content of the research paper and provided a layout for conducting the research itself. 16 Church Leadership 17 Chapter 2: Deconstruction of Literature Reviews 2.1 Introduction Johnson (2007) promotes leadership among pastors and deacons as a topic worthy of research attention. EBC has a desire to recruit and effectively train more deacons to serve the organizational purpose; which is to provide care and service to the members and assist with the operations of the church. The role of a deacon is integral to the church. In many Baptist churches, deacons are expected to possess attributes and skills that would qualify them to serve in a leadership capacity and to support the pastor’s work with the congregation (Johnson, 2007). This deconstruction of literature will address the principal leadership concepts that relate to the organization’s need for deacons. Russ-eft and Preskill (2001) point out that evaluation involves collecting data regarding questions or issues about society in general and organizations and programs in particular (p. 5). This chapter will directly address the following research questions: 1. What is the significance of the deacons’ ministry to the leadership of the organization? 2. How can the organization’s leadership influence the participation and ability to recruit volunteers into these positions? 3. How can the organization seek to develop new leaders? Based on the expectations of a deacon and the research questions, the researcher constructed four key principles and concepts that are relevant to the action research topic: exhibiting effective leadership, leadership influence, leadership styles, and leadership strategies. In the following sections, the researcher has taken each of these principles and elaborated further to determine how other literature addresses the research topic. Church Leadership 18 2.2 Exhibiting Effective Leadership Exhibiting effective leadership can take many forms: leading by example, modeling the way, and walking the walk. It is important for leaders to set high standards and lead by example. Rogers, Pace, and Wilson (2002) pointed out that leaders expecting the entire organization to share a vision, labor, and sacrifice on the behalf of the organization should begin by leading from the front; which will result in being seen as a person of action. Agreeing, Kouzes and Posner (2007) stated, “Exemplary leaders know that if they want to gain commitment and achieve the highest standards, they must be models of the behavior they expect of others” (p. 15). Xenophon, a Greek historian, was a disciple of Socrates who left Athens to serve with the Greek military and quickly rose as a respected leader. Xenophon felt that a great leader had to establish himself in the good opinion of his men and to do this he had to be a model for them by enduring hardship, showing confidence, and leading by example (Enzenauer, 2004). Few would disagree that all leaders, including deacons, must lead by example. MacArthur (2009) stated that deacons must be considered as leaders in the church and are to lead by example. A leader’s example will reflect the employee’s response, behavior, and performance. Employees learn what is valued most in an organization by watching what attitudes and behaviors leaders pay attention to and reward, as well as whether the leaders’ own behavior matches the espoused values (Lussier & Achua, 2004). Therefore, it will be critical for a leader to act on what is professed. It is far more important for leaders to ‘walk the talk’ than it is to be statistically competitive with other organizations (Freiberg & Freiberg, 2004). Effective leadership requires acquiring knowledge and Church Leadership 19 demonstrating skills in each of four categories: developing personal behaviors, habit, skills, and characteristics collectively (Ulrich, Zenger, & Smallwood, 1999). 2.3 Leadership Influence Effective leadership starts with a leader’s ability to influence followers. Lussier and Achua (2004) define influence as “the process of affecting others’ attitudes and behavior in order to achieve an objective” and power as “the leader’s potential influence over followers” (p. 102). Covey (1991) states, “The place to begin building any relationship is inside ourselves, inside our circle of influence, our own character” (p. 60). It is important to understand the impact a leader has on influencing followers. The Leader to Leader Institute (LLI) (2004) advised influencing includes decision making, communicating the decisions, and motivating compliance in regards to the decisions. It is apparent that understanding a leader’s ability to influence constituents will depend on the leader’s use of power and establishing trust. To lead means using power to influence others. De Wit & Meyer (2005) identify five categories of power: legitimate, coercive, reward, expert, and referent. Legitimate power is having the formal authority to determine certain organizational behaviors therefore, enlisting compliance. Coercive power is having the capability to punish or withhold rewards to achieve compliance thereby, leading through fear. Reward power is the ability to offer something of value to a person in return for compliance. Expert power is having compliance based on the person’s superior knowledge or skills in an important area. Referent power is having compliance because organizational members have let themselves be influenced by a person’s charismatic appeal or gained trust. Church Leadership 20 Power can be either positive or negative (Covey, 1991; Carroll & Buchholtz, 2003; Polk & White; De Wit & Meyer, 2005). According to Covey (1991), real leadership power comes from honorable character and the exercise of certain power tools and principles. The power tools Covey refers to are processes and principles that could potentially increase a leader’s honor and power with others. The ten power tools are persuasion, patience, gentleness, teachableness, acceptance, kindness, openness, compassionate confrontation, consistency, and integrity. One can see how these tools can be very effective in creating power that results in positive influence. Polk and White (2007) identified power as a product of refined sensitivities together with specific skills, knowledge, and ability to influence. Agreeing Carroll and Buchholtz (2003) identify power as the ability to bring influence on a situation or individual. In addition to the power tools, Covey (1991) also identified three types of power: coercive power, utility power, and principle-centered power. Coercive is creating fear in the follower to achieve compliance. Utility power is compliance based on the useful exchange of goods and services. Utility power is comparatively similar to De Wit & Meyer’s legitimate power. Principle-centered power, the optimal goal, is based on the power some people have with others because others tend to believe in them and in what they are trying to accomplish. They are trusted, respected, and honored. This is knowledgeable, wholehearted, uninhibited commitment. It is evident that the effective use of power will have a great impact on a leader’s ability to influence followers. Another area that has a great impact on a leader’s ability to influence constituents is trust. Greenleaf, (1977) states, “Trust is first. Nothing will move until trust is firm” (p. 101). There are many authors that agree that the impact of trust has significant bearing Church Leadership 21 on leadership influence. “To affect organizational change, leaders must win both the hearts and minds of the members of the organization…To achieve such followership; leaders must gain the respect and trust of their colleagues” (De Wit & Meyer, 2005, p. 207). Agreeing, Ulrich, Zenger, & Smallwood (1999) state followers need leaders they trust, relate to, and feel confidence in. “Trust—or the lack of it—is at the root of success or failure in relationships and in the bottom-line results of business, industry, education, and government” (Covey, 2003 p.31). “Building trust is a process that begins when one party is willing to risk being the first to ante up, being the first to show vulnerability, and being the first to let go of control” (Kouzes and Posner, 2007 p. 243). De Wit and Meyer (2005) identify three arenas of leadership influence: political, cultural, and psychological. In the political arena of leadership influence a leader understands that influence is more complex than position alone. De Wit & Meyer (2005) state few managers can effectively impose a strategic agenda on the organization without political support. The cultural arena is intertwined with the process of gaining political influence. In this process the leader must be capable of questioning the shared values, ideas, and habits that are prevalent in the organization and have been well established as a norm. With the psychological arena of leadership influence, attention must be paid to the psychological needs of the individuals. In order to win people over, a leader must have an ability to meet the emotional needs for certainty, clarity, and continuity, to offset the uncertainties, ambiguities, and discontinuities surrounding the followers (De Wit & Meyer, 2005). “Employees willingly follow leaders who know both who they are (their own attributes) and what they are doing (their targeted results). Such leaders instill confidence Church Leadership 22 and inspire trust in others because they are direct, focused, and consistent” (Ulrich, et al., 1999, p. 21). A requirement for relationship building is trust. Trust is built on believing people are who they represent themselves to be (Sanborn, 2004). It is clear that trust is essential in establishing relationships and nurturing an environment that produces results. Gardner (1990) advises, “A good community nurtures its members and fosters an atmosphere of trust” (p. 117). Greenleaf (1977) indicated that followers would freely respond only to individuals who are chosen as leaders because they are proven and trusted as servants. 2.4 Leadership Style Appreciating the importance of leadership influence, alone, is not enough to achieve effective leadership. A leader’s particular style of leadership will also have a critical impact. Kinicki and Kreitner (2003) identify four styles of leadership: directive, supportive, participative and achievement-oriented. Directive leadership is providing guidance to employees about what should be done and how to do it, scheduling work, and maintaining standards of performance. Supportive leadership is showing concern for the well-being and needs of employees, being friendly and approachable, and treating workers as equals. Participative leadership is consulting with employees and seriously considering their ideas when making decisions. Achievement-oriented leadership is encouraging employees to perform at their highest level by setting challenging goals, emphasizing excellence, and demonstrating confidence in employee abilities. There are several types of leadership styles that would be relevant to this action research project. However, the researcher has selected three that are likely to be found within the environment of the church: principle-centered leadership, servant leadership, Church Leadership 23 and transformational leadership. Each of these leadership styles are centered on the needs and respect of the constituents. Principle-Centered Leadership Principle-Centered leadership is practiced from the inside out on four levels: personal, (my relationship with myself); interpersonal, (my relationships and interactions with others); managerial, (my responsibility to get a job done with others); and organizational (my need to organize people—to recruit them, train them, compensate them, build teams, solve problems, and create aligned structure, strategy, and systems) (Covey, 1991, p. 31). Each of these levels will be relevant to this research, particularly organizational. Principle-Centered leaders are synergistic, continually learning, service oriented, radiate positive energy, believe in other people, lead balanced lives, see life as an adventure, and exercise for self-renewal (Covey, 1991). Servant Leadership Lussier and Achua (2004) define servant leadership as “leadership that transcends self-interest to serve the needs of others, by helping them grow professionally and emotionally” (p.362). Keena (2006) states the heart of servant-leadership is characterized by listening, empathy, healing, awareness, persuasion, conceptualization, foresight, stewardship, commitment to the growth of people and community building. The servant-leader is servant first (Greenleaf, 1977; Lussier& Achua, 2004; Keena, 2006). Servant leadership begins with the natural feeling that one wants to serve and to serve first (Greenleaf, 1977). Lussier and Achua (2004) define servant leadership as Church Leadership 24 “leadership that transcends self-interest to serve the needs of others, by helping them grow professionally and emotionally” (p.362). Transformational Leadership Lussier & Achua, (2004) state “Transformational leaders are known for moving and changing things ‘in a big way’, by communicating to followers a special vision of the future, tapping into followers’ higher ideals and motives” (p. 355). Keena (2006) felt that transformational leadership provided a sense of inspiration, intellectual stimulation, and personal consideration. “The goal of transformational leadership is to ‘transform’ people and organizations in a literal sense—to change them in mind and heart; enlarge vision, insight, and understanding; clarify purpose; make behavior congruent with beliefs, principles, or values; and bring about changes that are permanent, selfperpetuating, and momentum building” (Covey, 1991, p. 287) Quoting Pielstick, Keena (2006) pointed out, “Transformational leaders provoke heightened levels of commitment, self-sacrifice, motivation, and performance from followers. Transforming leaders instill a sense of pride, respect, and trust. Followers exhibit significantly higher levels of satisfaction under transforming leaders” (p. 13). Thus, followers will become leaders. 2.5 Leadership Strategy While leadership styles identify the leader’s attributes, the leadership strategy identifies the leader’s design, plan or purpose to lead the organizations. De Wit and Myer (2005) compared strategies with tools. Leadership strategies are tools designed to be used to cultivate and produce results through the constituents (De Wit & Meyer, 2005; Church Leadership 25 Buckingham & Coffman, 1999). This section will identify a few leadership strategies that can be effective in recruiting and training deacons in the church. “Managers are constantly looking for new ways to align the current, and potential, strengths and weaknesses of the organizations with the current, and potential, opportunities and threats in the environment” (De Wit & Meyer, 2005, p. 101). In order to understand how an organization operates, one must first understand the organization’s leadership strategies. Three particular leadership strategies relevant to the action research project are: leaders developing leaders, mentoring, and recruiting. Developing Leaders Leaders create systems that encourage, reward, and support leaders developing leaders at all levels (Tichey, 2002). “Regardless of their official titles (i.e., trustees, deacons, elders), guidance is given to effectively develop leaders to lead and monitor the congregation's ministry ends without impeding the pastoral staff's ability to oversee the ministry means” (Ibbotson, 2006). Great organizations develop strong leaders. Instead of merely strengthening the abilities of individual leaders, they build leadership capability -- a leadership brand -- a reputation for developing exceptional managers with a distinct set of talents uniquely geared to fulfill the expectations of customers and investors (Ulrich & Smallwood, 2007). Buckingham and Coffman (1999) stated, great managers “try to help each person become more and more of who he already is” (p. 57). Church Leadership 26 Mentoring Mentoring is a very important deacon responsibility. The deacons are expected to mentor the young men and assist in leading and guiding them along the way, as they grow and develop in their Christian walk. It is obvious to me that mentoring forms a supportive infrastructure not only between teachers in a department, but also within the entire school. The involvement in someone else's life helps both parties feel important and needed. In my opinion, teachers who have mentors or who serve as mentors will feel more valued as people and professionals and will be much more likely to perform well on the job (Kramer, 2001, p. 411). Greenleaf (1977) wondered why anyone would accept the leadership of another unless it was clear which direction was better to take. This is an essential principle in understanding the method of mentoring. The mentor must be willing to take the time that is necessary to establish a relationship with the individual whom is being mentored. Providing guidance, direction, and leadership is critical as one takes on the role of molding and shaping the lives and decisions of individuals. Recruiting The key to excellent performance is finding the match between one’s talent and role (Buckingham & Coffman, 1999). Competitive demands require more committed employees who give their emotional, human, and physical energy to organizational success (Ulrich, Zenger, & Smallwood, 1999). The only way an organization can recapture commitment is by treating constituents in ways that respects individuality (Ulrich, Zenger, & Smallwood, 1999). Organizations that are not motivated by individual Church Leadership 27 development may overlook the potential asset of informed constituents. Most organizations do not conduct business in a manner that shows constituents are the priority (Lawler, 2003). Buckingham and Coffman (1999) determined “how long an employee stays and how productive he is while he is there is determined by his relationship with his immediate supervisor” (p. 12). Buckingham and Coffman (1999) suggest the ability for great managers to release potential energy in the employees, select a person, set expectations, and motivate and develop each employee rest upon using “The Four Keys”. The Four Keys are: 1) select for talent, not simply experience, intelligence; or determination; 2) define the right outcomes, not the right steps; 3) focus on strengths, not on weaknesses; and 4) find the right fit, not simply the next rung on the ladder (p. 6667). Messmer (2005) stated, moving quickly to locate and hire the best talent is more vital than ever to maintain your competitive edge. Freiberg and Freiberg (1997) discovered that Southwest Airlines hires for attitude and trains for skill. Garner (1990) stated, “The consideration leaders must never forget is that the key to renewal is the release of human energy and talent” (p.136). Buckingham and Coffman (1999) state, “The real challenge lies in how each manager can incorporate these insights in to their own style, one employee at a time, every day” (p. 12). 2.6 Summary In this chapter, the researcher deconstructed literature addressing how other authors have viewed and interpreted the four key principles and concepts exhibiting effective leadership, leadership influence, leadership styles, and leadership strategies. Church Leadership The literature provided in this deconstruction has attempted to show the importance of leadership and the impact these principles have on the constituents as well as the relevance to the research topic. 28 Church Leadership 29 Chapter 3: Methodology 3.1 Introduction Research is a systematic and rigorous inquiry that enables people to understand the nature of problematic events or phenomena (Stringer, 1999). This methodology is a philosophical approach which has articulated the researcher’s methods of inquiry. Coghlan and Brannick (2008) identified methodology as a matter of providing definitions, some history, and main philosophical tenets. A researcher needs to convey the use of a normal and natural research paradigm with adequate rigor which is suitable for the project (Coghlan & Brannick, 2008). 3.2 Methodology Assumptions Addressing assumptions, Stringer (1999) stated, “Because interpretive, actionoriented approaches to inquiry have been accepted only recently as legitimate in academic and official settings, the first subsection may require a more extended treatment than is expected of experimental or survey research reports” (p. 172). The researcher has conducted this action research project with a rigorous process of trial, error, and revision in order to produce a valid and legitimate study. Furthermore, the researcher is conscious of the fact that upon completion, this research has potential to be added to the body of knowledge relevant to church leadership. For this reason, the research method selection, process, and quality of the research needed to be conducted in a manner that is both professional and ethical. Russ-eft and Preskill (2001) point out that evaluation research involves the use of social research methodologies to judge and to improve the planning, monitoring, effectiveness, and efficiency of health, education, welfare, and other human service programs (p. 5). Church Leadership 30 Russ-eft and Preskill (2001) indicate that evaluation is viewed as a systematic process that is a planned and purposeful activity. Methodological assumptions must consider the impact of participants involved in the research. The researcher assumed that the participants would invest adequate time, attention, and seriousness in the role of providing data. The researcher also assumed the participants were honest, open, and forthcoming with the pertinent information. Coghlan and Brannick (2008) state participation is based on the assumption that the participants comprehend the process and take the significant action. Evaluation models and approaches present choices for determining the focus of the research, the level of client or stakeholder involvement, the research design and methods, and the emphasis on using the findings (Russ-eft and Preskill, 2001). 3.3 Research Process Coghlan and Brannick (2008) indicate action research approaches are radical because they advocate replacement of existing forms of social organizations. Action research challenges normal science in several action-oriented ways. The primary approach the researcher used was appreciative inquiry (AI). The purpose of AI is to focus upon building on what is already successful, rather than what is deficient (Coghlan & Brannick, 2005). Understanding there is an organizational need for more deacons; the researcher focused the research on maximizing the successful leadership principles of the organization to improve the issue. Coghlan and Brannick (2005) identified four phases of appreciative inquiry: discovery (appreciating the best of ‘what is’); dream (envisioning ‘what could be’); design (co-constructing ‘what should be’); and destiny (sustaining ‘what will be). David Cooperrider, the founder of AI, explained, Church Leadership 31 More than a method or technique, the appreciative mode of inquiry is a means of living with, being with and directly participating in the life of a human system in a way that compels one to inquire into the deeper life-generating essentials and potentials of organizational existence" (Voyle, 2009, p. 1). Voyle (2009) specifically relates AI to the church organization. The idea is to discover what works and gives life to an organization, then build the organization upon those life giving properties. Voyle (2009) actually exhibits a five phase process of Cooperrider’s AI shown in Figure 3.1 Figure 3.1: The 5D AI Model of Development The Appreciative Way (2009) In this five phase model Voyle (2009) explains each how each phase relates to the organization of the church. Define, phase one, explains the awareness of the need for development, which is the preparation for an appreciative process. Discover, phase two, keys in on a clear perception of what is going on in your church. Dream, phase three, considers what God and the community is calling the church to be or to do. Design, Church Leadership 32 phase four, aligns ideals, values, structures, and mission. This phase develops strategies for reaching goals. Deliver, phase five, is doing God’s work in the world. This added phase provides the implementation of the process in the church. The AI approach, compared to other organizational development models, does not require problems or deficits to be analyzed. Therefore, AI is less likely than other problem focused interventions to create a negative or judgmental environment, than other problem focused interventions. The researcher felt this approach was not only very effective in the process of the research itself, but will also be an effective model to utilize for designing a resolution or implementing a solution once the research has been completed. Position of the Researcher The role of the researcher is relevant to the general interpretive purpose of representing the experience and perspective of participants and to the values inherent in community based action research (Stringer, 1999). The role of the researcher is a participant observer. Russ-eft and Preskill (2001) suggest “Being a full participant observer is often required when observing a program in which you are currently, or have been, heavily involved” (p. 201). As an active member of EBC, this role is relevant to the researcher. The knowledge, insight, and experience of people are known as preunderstanding. As an inside action researcher, the researcher has pre-understanding, not only to theoretical understanding of organizational dynamics, but also to the lived experience of the researcher’s own organizations (Coghlan & Brannick, 2008). Coghlan and Brannick (2008) warn of the importance of knowing one’s role boundaries and role identities. Role boundary is the scope of the role. “Role boundaries can be flexible (that is, their boundaries can be pliable spatially and temporally) and they Church Leadership 33 can be permeable (one can be physically in one role and psychologically and/or behaviorally in another)” (p. 64). Additionally, there is role identity which is how the role cues specific goals, values, behaviors, and such. Trying to sustain a full organizational membership role and the researcher perspective at the same time can cause conflict (Coghlan and Brannick, 2008). The researcher was conscious of both role identity and boundaries as the research was conducted. Participants The number and type of individuals participating in the research should be explicitly identified for the readers (Stringer, 1999). Stakeholders can be institutional owners such as trusts, foundations, churches, or universities (Carroll & Buchholtz, 2003). The stakeholders and participants involved in this action research include the overall leadership of EBC which consists of: 1) the pastor and two assistant ministers, and 2) the three active deacons. However, the focus of the research also included all members of the organizations, including members of each additional auxiliary: Deaconesses, Willing Workers, Missionary Circle, Music Ministry, Sunday School Department, and Usher Board. Additionally, the researcher surveyed members of the congregation, specifically the men, pertaining to recruiting deacons. To further the validity of the research, the researcher included 15 interviews conducted on leaders of neighboring churches in the community. The total number of research participants was 51; 6 focus group participants, 15 interviews, and 30 survey responses. Data Collection Techniques This research utilized three methods of data collection. The first process was a focus group. The data generated from the focus group provided valuable Church Leadership 34 information to produce the second and third data collection methods; interviews and surveys. Interviews were conducted on the leaders of 15 neighboring churches in the community. Surveys were submitted to members of the church in an effort to incorporate feedback from the perspective of those on the receiving end of the church leadership. Once the interview and survey questions were constructed, the researcher distributed the surveys using eSurveyPro.com and conducted the interviews over the telephone during the data generation phase. It is important to understand the act of data collection is an actual intervention for the researcher and the organization (Coghlan and Brannick, 2008). Data collection enabled the researcher to communicate and generate data from the participants and the organization. Focus Group Interview The first process was a focus group. Stringer (1999) identifies focus groups as a facilitated environment where people with similar interest or agendas discuss particular issues. This method helped the researcher to understand exactly what the church’s perspective was on the issue. The focus group was conducted in an informal setting. The researcher facilitated an informal gathering at the church with six participants. In this environment, the researcher engaged conversation by presenting three wide open questions; allowing the participants to discuss, elaborate, and communicate openly. The researcher listened carefully and took detailed notes during and following the meeting. The researcher also served as a facilitator to assist in the flow of the conversation. The format and questions for the focus group can be reviewed in Appendix A. In addition, this method proved to be very beneficial in identifying the church’s language which allowed the researcher to effectively produce interview and survey questions that Church Leadership 35 generated responses which were directed to the research subject. Essentially, this focus group interview facilitated as a trial testing. Coghlan and Brannick (2008) pointed out that observations of group dynamics provide underlying assumptions and the effects on the work and life of the group. Russeft and Preskill (2001) consider focus groups and individual interviews as sources for collecting rich, qualitative information. When selecting the number of participants for the focus group, it will be important to maintain a manageable number in order to permit full participation (Russ-eft & Preskill, 2001). For this purpose, the researcher invited eight members to participate. Six of the eight individuals invited participated in the focus group. Conscious that interaction among the participants can have both positive and negative affects, the researcher prepared questions that assisted in moving the process forward. Russ-eft and Preskill (2001) suggest to ensure the participants feel comfortable participating, it is better to structure the focus group interview so that the participants have similar position, experience, tenure, or need. The selection of individuals that was invited to participate in the focus group was persons having influence in the operation of the organization such as the ministers and deacons. These individuals have the most direct influence on the research topic and organizational needs. Individual and Telephone Interviews Stringer (1999) identifies two purposes for the interview, recording the perspective and recognizing the legitimacy of the participants’ view. In addition to the focus group interview which was conducted in person, the researcher also conducted individual interviews on leaders from neighboring churches over the telephone. Interviews may occur in a comfortable setting or more formal environment (Stringer, Church Leadership 36 1999; Coghlan & Brannick, 2008; Russ-eft & Preskill, 2001). Interviews with local churches were conducted over the phone. While telephone interviews may be convenient and less expensive, the disadvantage is the interviewer cannot gain the insight from observation (Russ-eft and Preskill, 2001). Interviews were done within the first two weeks of the data collection process. Russ-eft and Preskill (2001) identify both advantages and disadvantages for focus group, individual, or telephone interviews: Advantages: Typically provide more in-depth information than other methods; resulting in stories, examples, and qualitative description that would otherwise be unrepresented. Allows interviewer to make personal connection with the participant which might enhance the quality and quantity of the data provided. The interviewer can gather and record personal impressions regarding the interviewee and setting which may contribute further information to the evaluation. Clarity of the interview question is provided by the presence of the interviewer. Knowing the interviewee, the researcher ensures greater participation. Can uncover unexpected information. Compared to focus groups, individual interviews allow the interviewer to have greater control over the situation ensuring all questions are addressed. Focus group interview provide opportunities for participants to interact with one another in ways that may enrich the depth and the quality of the data. Church Leadership 37 Participants often motivate each other in ways that result in new ideas and insights. Focus group interviews allow for the gathering of data from a large number of people at a relatively low cost. Disadvantages: Although the same questions may be presented in the same manner during individual interviews, interviewees may not interpret them in the same way, and thus respond quite differently to the questions. Both methods of interviews can be relatively expensive methods of data collection as compared with a mail survey, particularly when gathering data from people in diverse locations. Qualitative data collected from interviews will take longer to transcribe and analyze than survey, checklist, or test data. Some groups within an organization, such as executives, may refuse to participate in a focus group interview. In such cases, the interviewer may need to conduct an individual in-person or telephone interview with these individuals. Both methods of interviews require skilled and trained interviewers. In contrast, after the difficult work of developing the survey has been complete, a mailed survey can be handed to an administrative person or a mailing house for distribution and follow-up. Both types of interviews can be difficult to schedule. Church Leadership 38 Question Approach Each interview method included open-ended questions, which allowed the participants to elaborate on the question. Russ-Eft and Preskill (2001) identify three types of questioning approaches for interviewing: unstructured approach, semi-structured approach, and structured approach. The unstructured approach consists of developing one or two questions to guide a conversation. This approach is useful when all the interview questions are not yet known. The researcher utilized the unstructured approach for the purpose of the focus group interview. The semi-structured approach is similar to the unstructured approach in that it is also conversation-based, however the semistructure allows the interviewer to probe and rephrase the questions. Guided by a set of established questions, the interviewer is seeking to cultivate more information through conversational means. Coghlan and Brannick (2008) point out that combining inquiry with advocacy is a critical skill for the insider action researcher. The structured approach uses established questions in the exact order they are written. This research uses the structured question approach for the purpose of in-person and telephone interviews. A list of the interview questions are provided in Appendix B. Surveys Coghlan and Brannick (2008) point out that surveys and questionnaires are to be considered as interventions. When one needs to obtain new data from many people who may be in several locations, the researcher may need to collect quantitative data inexpensively using surveys and questionnaires (Russ-eft & Preskill, 2001). The surveys served the purpose of collecting and incorporating feedback from the perspective of those who are on the receiving end of the church leadership. The researcher utilized Church Leadership 39 eSurveyPro.com to distribute electronic surveys. The researcher allowed two weeks for completing surveys. The researcher distributed 50 surveys electronically; determining that a minimum of 30 responses would be an effective response rate for sampling. The surveys consisted of a combination of questions. The majority of the questions were dichotomous; two-choice questions requiring either a yes or no response. However, there were also three questions that were open-ended that gave the participants an opportunity to provide a more elaborate account of their perspective. A list of the survey questions can be viewed in Appendix C. As with each data generation method, Russ-eft and Preskill, (2001) identified advantages and disadvantages for surveys: Advantages: Distributing surveys is comparatively inexpensive and easy even when gathering data from large numbers of people spread over wide geographic areas. The same questions are presented in the same manner to all respondents, with no interpretation on the part of the researcher, which reduces the change of bias on the part of the interpreter. Many people are familiar with surveys. Some respondents may feel more comfortable responding to a survey than participating in an interview. Tabulation of closed-ended responses is easy and straightforward. The use of surveys may increase the likelihood of obtaining a representative sample. Church Leadership 40 Disadvantages Although you can distribute surveys to many people in several geographical locations, recipients may not complete and return the surveys. As a result, surveys often result in low response rates, which threaten the external validity of the findings and the confidence one might have in using the results. Although the same questions are presented in the same manner, the items may not have the same meaning to all respondents; leading to problems with reliability and validity of the information. Given the lack of personal contact with the respondent, you may not really know who completed the survey. If someone else completes the survey, the results may lack internal validity. The data from surveys are limited in that the researcher is unable to probe for additional details from the respondent. Good survey questions are too hard to write—they take significant time to develop and hone. Interpretive Procedure: Analyzing Data Once the researcher had begun generating data, the analysis process began. Stringer (1999) indicates this section provides the reader with an understanding of how the data was analyzed and interpreted. Establishing data analysis procedure enables the researcher to reduce, condense, and distill the mass of information so the significance of the participants experience will be reported (Stringer (1999). The researcher constructed the interview questions by organizing according to key concepts. This assisted in Church Leadership 41 analyzing the data. Russ-eft and Preskill (2001) indicate the first key to analyzing data involves a review of the researcher’s purpose and key questions. The purpose of the research was to determine how the church leadership can influence the recruitment and training of more deacons. Therefore, the questions were related to identifying the existing method for recruiting deacons and solicited improved methods. The next step that Russ-eft and Preskill (1999) indicated was necessary in analyzing data was to consider the stakeholders’ understanding of the analysis method. Thus, the researcher must consider how to communicate the purpose of the analysis. Coghlan and Brannick (2008) indicate that system thinking and practice is a significant contribution to situation analysis. Understanding the organization as an open system will assist in articulating the elements of the system. As the researcher interpreted the participants’ accounts, it was done with the objective of realizing the organizational view. Next Russ-eft and Preskill (2001) identify two types of data: quantitative and qualitative. Stringer (1999) defines quantitative data as information based on specific measurements and analysis of the relationship between a defined set of variables. Quantitative data usually involves less personal time (Russ-eft & Preskill, 2001; Coghlan & Brannick, 2008). The researcher generated quantitative data through surveys. Qualitative data is more detail specific. The data generated using a qualitative approach produces a more thorough account and detail specific information (Russ-eft & Preskill, 2001; Coghlan & Brannick, 2008; Stringer, 1999). Qualitative data was generated through the interview methods including the focus group. Qualitative data analysis tends to be more expensive and time consuming because of the time it takes to Church Leadership 42 read, categorize, and code transcripts that result from interviews, observations, and openended questions (Russ-eft & Preskill, 2001; Coghlan & Brannick, 2008). The researcher categorized the questions to reflect key concepts. This allowed the researcher the ability to enter all data into a computerized database for interpretation and constructing accounts in the next chapter. The survey was organized by research concepts that pertain to the congregation: a) awareness/comprehension, b) perspective, c) satisfaction, and d) acceptance and motivation to participate. The same method was used to organize data and simplify analyzing the interviews. The interview questions were categorized into key concepts regarding the deacons’ ministry: a) ministry purpose/responsibilities, b) leadership perspective, c) recruiting/selection process, d) training process, and e) developing leaders. 3.4 Rigor Coghlan and Brannick (2008) define rigor as how data are generated, gathered, explored, and evaluated, as well as how events are questioned and interpreted. Coghlan and Brannick list four things that must be shown to prove rigor. The first is how the researcher engaged in the steps of multiple and repetitious action research cycles and how the cycles were recorded to reflect a true representation of the study. This was demonstrated by providing the same questions for all participants. Each method used asked the same questions to provide a thorough and rigorous result. The second must show how the researcher challenged and tested the assumptions and interpretations of what was happening continuously through the research, by means of content, process, and premise reflections, so that the researchers familiarity with the closeness to the issues are exposed to critique. The researcher remained continuously aware of the conditions of Church Leadership 43 the research as it progressed. For instance, upon completing the focus group interview, the researcher determined in was not necessary to conduct the individual interviews on the individuals that participated in the focus group. The third must demonstrate how the researcher assessed different views of what was happening which probably produced both confirming and contradictory interpretations. In this condition, the researcher conducted the interviews thoroughly in an effort to avoid a need to interpret individual perspectives. At the end of each response, the researcher restated the response for clarity and confirming perspective of each account. The last must exhibit how the researcher’s interpretation and diagnoses are grounded in scholarly theory, rigorously applied, and how project outcomes are challenged, supported, or disconfirmed in terms of the theories underpinning those interpretations and diagnoses. Throughout the process of the project the researcher constantly aligned the data and diagnosis along with the initial research questions and the context of principles, theories, and literature addressed in Chapter two. Additionally, the process of the research was subject to peer review from the researcher’s cohort and facilitator. The process was continuously in a cycle of reflections, review, and regeneration. Stringer (1999) states this section will “provide the reader with evidence that the research has been carried out rigorously, that the procedures and process of inquiry has minimized the possibility that the investigation was superficial, biased, or insubstantial” (p. 176). Stringer (1999) indicated that the researcher may establish trustworthiness of their study by reporting on credibility, transferability, and dependability and confirmabiltiy. Additionally, by collecting both quantitative and qualitative data, the researcher was able to produce a thorough and rigorous research. Church Leadership 44 Credibility Stringer (1999) explained that credibility is established by prolonged engagement with the participants, triangulation of information from multiple data sources, member checking procedures that allow participants to check and verify the accuracy of the information recorded, and peer debriefing processes that enable research facilitators to articulate and reflect on research procedures. Credibility was established through continual interaction between the researcher and the participants. This was documented and reported throughout this research project. Additionally, there has been continual interaction with the facilitator and classmates of this cohort who have provided peer briefing and facilitator reflections and feedback. Transferability Transferability is established by describing the means for applying the research finding to other contexts (Stringer, 1999). Once the researcher has completed the action research project, a report will be submitted to the organization. This has allowed the research findings to be transferred to the organization for the purpose of the deacon ministry, as well as for the basis of leadership training. Dependability and Confirmability Dependability and Confirmability are provided through an audit trail that clearly describes the process of collecting and analyzing data (Stringer, 1999). The researcher has carefully collected, organized, recorded, and saved all data in a computerized data base. This information will be kept for a period of no more than three years. The security and storage of this data will provide dependability and confirmability to validate rigor. Church Leadership 45 Limitations Stinger (1999) indicates that researchers should identify any existing limitations that would have an affect on the validity of the research. Clearly there are limitations to every research project and this was no exception. The researcher anticipated encountering some limitations during the process of this research paper. The first limitation was that this project continues to be a “learn as you go” project. Secondly, the researcher was limited to conducting this research within a two month time period. Though an extensive and thorough research was conducted, more time could have allowed the researcher to further the research in greater depth; providing more conclusive results. 3. 5 Ethical Issues Stringer (1999) indicated that as a participatory approach to investigation, an action research project may encounter ethical issues rarely acknowledged in other types of studies. Coghlan and Brannick (2008) indicate that participation is based on the assumption that the members of the organization understand the process, thus ethics involves authentic relationships between the researcher and the participants. Based on the purpose of ethically protecting the participants, the researcher has conducted an ethical research. The Belmont Report, a report constructed for the purpose of protecting all human research subjects, identifies a principle for respect for persons. This principle is primarily applied by requiring that all human subject research participants provide voluntary informed consent to participate in research (PHRP, 2009). The three fundamental aspects of informed consent are: voluntariness, comprehension, and disclosure. It is important to recognize that informed consent should be an ongoing process rather than a level of legal protection for an institution. It is not Church Leadership 46 intended to be a one-time act for participants to sign a form. The informed consent must clearly inform the participants of: the purpose of the study, all potential risks and benefits, confidentiality protection, any existing compensation plan, contact information, and conditions of participation, including the right to refuse or withdraw without penalty. In this manner, the researcher has protected the participants and conducted an ethical research by providing an informed consent for every individual that participated in this research project. Each method of data collection was presented with an informed consent. The informed consent can be viewed as follows: focus group, Appendix A; interviews, Appendix B; and surveys, Appendix C. Protecting Human Research Participants (PHRP) (2009) explain relationships between researchers and participants should be based on honesty, trust, and respect. The author of this paper understands the critical importance of the role as the researcher. It is the responsibility of the researcher to know the requirements for conducting research that involves human subjects, as well as the rights of, and need to protect, each participant. The researcher has incorporated the information gathered regarding the organizational guidelines, along with the knowledge of human subject participation and the guidelines of the Institutional Review Board (IRB) to conduct an ethical and morally effective research project as identified by the National Institution of Health and Protecting Human Research Participants. Furthermore, the researcher submitted a research protocol to the IRB through Mountain State University for the purpose of verifying that there was no elevated level of risk to human subjects that would require further review. Appendix D provides a copy of the Exempt Review Status Letter. Church Leadership 47 3.6 Summary This chapter has identified the methodological assumptions and research process; verified of rigor; and addressed the ethical issues identified in the process of this research. Now the reader is aware of how the research was conducted, we move on to what the research generated. Church Leadership 48 Chapter 4: Construction 4.1 Introduction This section will reveal the results that were attained through the data collection process. The chapter will begin with setting the scene to assist the reader in understanding the context, participants, and purpose of the research method. The researcher will then begin constructing the accounts provided by the participants. Essentially, this process will tell the stories from the participants’ perspective. Next the report will identify the epiphanies discovered during the generation of data. This chapter will conclude with constructing a general account that summarizes what the researcher has discovered from the research process. The context of this chapter will connect the research results with the three research concepts addressed earlier; the significance of the deacon ministry, leadership influence on recruiting deacons, and the ability to develop leaders. 4.2 Setting the Scene This action research project utilized three forms of data generation methods: a focus group, interviews, and surveys. The focus group was used to assist the researcher in understanding the church’s perspective on the issue of deacon recruitment. In addition, the information gathered from the focus group was used to identify the church’s language. This was very useful in assisting the researcher to produce interview and survey questions that generated responses that were directly related toward the research subject. The individuals invited to participate in the focus group were persons having influence in the operation of the organization such as the ministers and deacons. These individuals have the most direct influence on the research topic and are aware of the needs of the organization. Church Leadership 49 Surveys were created for the purpose of understanding the congregation’s perspective and feedback on the deacons’ ministry. This method provided a quantitative value to the research. Surveys were created on eSurveysPro.com; an online website that facilitates the creation and management of surveys. The surveys used two types of questions. The majority of the questions were dichotomous; two-choice questions requiring either a yes or no response. However, there were also three questions that were open-ended that gave the participants an opportunity to provide a more elaborate perspective. The feedback gathered from the surveys allowed the researcher to consider the perspective of those whom receive the services of the deacon ministry, as well as those whom are potential candidates as future deacons. The survey was organized by research concepts that pertain to the congregation: a) awareness/comprehension, b) perspective, c) satisfaction, and d) acceptance and motivation to participate. In addition to the focus group interview, individual interviews were conducted on church leaders with 15 participating churches within the community. The purpose of the interviews was to gain the perspective and understanding of the leadership in a variety of church organizations regarding the deacon ministry. Through the use of open-ended interview questions, the researcher was able to collect qualitative data from the leadership of the various church organizations. This allowed the participants to respond in their own words, clarify perspectives, and provide examples. Similar to the survey, the interview questions were categorized into key concepts: a) ministry purpose/responsibilities, b) leadership perspective, c) recruiting/selection process, d) training process, and e) developing leaders. Church Leadership 50 With the combination of the three data collection methods, the researcher was able to generate both quantitative and qualitative information. The data generated from the interviews has allowed the researcher to gain perspective on the most successful deacon recruitment processes and provide feedback and recommendations for improvement. Accessing the perspectives of the congregation through the survey method has provided a more realistic view of the present reality. With the information generated from these surveys, the researcher can produce a more rigorous research and provide more effective recommendations. 4.3 Constructing Accounts Focus Group The focus group was conducted at EBC on October 19, 2009. The researcher facilitated the informal gathering at the church for a group of six participants. In this environment, the researcher engaged conversation by presenting three broad questions: how are the deacons important to the leadership and operation of the church; how does the church currently recruit deacons; and how can the church develop new leaders. The simplistic and general questions allowed the participants to discuss, elaborate, and communicate openly. The researcher listened carefully and took detailed notes during and following the meeting. The researcher served as a facilitator by keeping the flow of the conversation progressive. The results of the focus group were: How are deacons important to the leadership and operation of the church? The responses generated from this question were focalized on the responsibilities and purpose for the deacon’s ministry. The primary purpose for the deacons in this organization is to assist in the operation of the church services and mission. The deacons Church Leadership 51 lighten the load of the pastor by helping serve the congregation. The deacons’ tasks include both frontline services, such as participation in the weekly services, as well as service behind-the-scene that isn’t nearly as pronounced. The most obvious deacon tasks involve their role of participation in the services. The deacons serve as worship leaders who facilitate the flow and order of the service. In this capacity, the deacons announce the choir selections, read the scriptures, pray, acknowledge and welcome the visitors, and pray over the offering. During the call to discipleship, which is better known as the alter call at the end of the service, the deacons serve as facilitators. When an individual comes forward, they are met by the deacons. The deacons document the individual’s name, address, and purpose for coming forward. The deacons then present the individual to the pulpit and advise the reason for coming forward, such as request for membership, candidate for baptism, or prayer. At that time, the deacons make a motion and second the motion for the particular purpose and then a vote is taken by the congregation. In most cases, the individual is accepted with the condition that they will go through the required counseling and membership courses. After a decision is made, the individuals are taken aside and counseled about the importance of the decision, informed of the next step in the process, and provided with contact information to open a line of communication and guidance. It is at this point that the deacons initiate an opportunity for mentoring the young men. If the individual is female, then a deaconess, a female deacon, will conduct the same role. Another act of service provided by the deacons during a service is serving communion to the congregation. The deacons serve each congregant a communion wafer and juice as they sit in the pews. Other front-line services include assisting in baptisms and christenings, Church Leadership 52 teaching the membership class, and teaching Sunday school. Occasionally, a deacon will also fill in for the pastor and teach Bible Study. The greater impact of service from the deacons is performed behind-the-scene. The deacons visit the sick and home-bound members. The visits serve the purpose of support, encouragement, fellowship, prayer, and serving communion to members who are unable to attend regular services. It is the hours spent away from the church building in which the deacons serve the people the most. It is during this time throughout the week that the deacons contact and communicate with the members. The deacons keep the pastor informed and up-to-date on relevant issues and concerns. The deacons are also responsible for the up-keep of the building. It is the deacon’s responsibility to keep up the maintenance of the church building and the church vehicle. Deacons see that the church is clean, everything is in working condition, and everything is presentable both inside and out including the landscaping. The deacons are also responsible for determining if poor weather conditions will cause closing of services. How does the church currently recruit deacons? The responses gathered from this question identified the successful and strong points, as well as shed light on the need for improvement. Deacons are appointed on a voluntary basis. Deacons have to exhibit strong Christian character and Godly principles. The requirements are outlined in 1 Timothy 3:8-13: Likewise must the deacons be grave (serious), not double-tongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave (serious), not Church Leadership 53 slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus (King James Version). As a deacon of this organization, the deacons also take the biblical role of an elder as outlined in Titus 1:6-9: An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer is entrusted with God's work, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, and not pursuing dishonest gain. Rather he must be hospitable, one who loves what is good, and who is selfcontrolled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it (King James Version). Understanding that a deacon’s qualifications must begin with embedded character, the recruitment process must be conducted with reverence of the Word of God and respect for the members of the congregation. In many cases, the recruitment is done on a private level. A deacon or the pastor may approach a member whom is in good standing and demonstrates the character as outlined in the scriptures to suggest consideration as a candidate for becoming a deacon. In other cases, a member may feel called to the ministry and volunteer. Another approach is done by announcement, where the deacons or the pastor will solicit candidates by making an announcement from the pulpit. Once a member has requested or accepted the opportunity to be considered for Church Leadership 54 deaconship, the pastor will schedule a meeting to determine if the candidate meets all requirements and to make the final approval. After the pastor has approved the new deacon, he will then be presented at the quarterly members’ meeting and a vote will be taken for acceptance. The deacon will begin his service for a trial period that is determined by the pastor. Training is conducted within the church. The current deacons counsel and instruct the new deacon regarding responsibilities and requirements. Much of the learning is gained through monthly deacon board meetings. In this environment, the new deacons become more familiar with the requisites and procedures of conducting church business. How can the church develop new leaders? The responses generated from this question identified many of the services and programs that are currently available at the church. The most apparent venue for developing leaders is during the teaching services: Sunday service, Sunday school, and Bible study classes. Each service is provided weekly and available to whosoever may come. The purpose is to teach the Word of God to the believers and to encourage each member to develop and grow in their salvation and personal development. The church is educationally motivated. The church encourages and supports the youth and adults as they pursue a strong academic foundation. There are numerous programs that are available to engage members to participate in developing their personal growth and maturity through the Word of God. The programs include: New Members’ Meeting, Men’s Ministry, Women’s Ministry, Youth Ministry, Children’s Church, Missionary Classes, Music Ministry, and the Usher Board. Each program provides an opportunity to Church Leadership 55 learn and develop into leaders; personally, within the church, and out in the community. The deacons and deaconesses provide mentoring and guidance to those whom are interested, particularly the younger adults and teens. This provides an opportunity to build relationships that provide support, encouragement, and guidance regarding Christian living and development. Additionally, there are opportunities to participate in workshops and training seminars that are sponsored within the church. Often, various ministries will sponsor a seminar or training on topic such as leadership or financial budgeting, which are open to the congregation. The most influential means of developing new leaders is leading by example. To be an effective leader, one must be a good follower. The optimal goal is to set an example worthy of following; which will attract new potential leaders. Survey After conducting the focus group, the researcher realized that the congregation’s perspective would be critical in effectively evaluating the issue. The potential deacon candidates’ perspective would be valuable in evaluating and considering recommendations. The survey was created to identify the congregation’s perspective in the following areas: awareness of the deacon’s role, perspective on the deacon’s ministry, approval of the deacon ministry, and the willingness to take part in the deacon’s ministry. Twelve of the fifteen questions required yes or no responses. Fifty surveys were distributed. It was determined that 30 responses would be a reasonable response rate. The following results reflect the percentage of questions answered by yes or no out of 30 responses. Church Leadership 56 Do you know who the deacons are at your church? No 23% Yes 77% Respsondents 0 10 20 30 Are you familiar with how the deacon ministry operates? No 15% Yes 85% Respsondents 0 10 20 30 Do you know what the deacons’ responsibilities are? No 38% Yes 62% Respsondents 0 5 10 15 20 The results determined that the majority of congregants were aware of who the deacons were, what their responsibilities were and how the ministry was operated. Do you consider the deacons to be leaders in your church? No 23% Yes 77% Respsondents 0 5 10 15 20 25 Do you consider the deacons in your church to be mentors? No 23% Yes 77% Respsondents 0 5 10 15 20 25 Church Leadership 57 Would you approach the deacons at your church for guidance? No 23% Yes 77% Respsondents 0 5 10 15 20 25 Have you ever approached a deacon for assistance regarding church issues? No 62% Yes 38% Respsondents 0 5 10 15 20 Typically ¾ of the respondents considered the deacons to be an important part of the church leadership and considered them to be mentors. While ¾ respondents indicated they would consider approaching a deacon for leadership issues, surprising, 2/3 had never actually approached a deacon for such issues. Are you satisfied with the service provided by your church deacons? No 38% Yes 62% Respsondents 0 5 10 15 20 Do you consider the deacon ministry to be a valuable resource? No 0% Yes 100% Respsondents 0 10 20 30 40 While respondents unanimously agreed the deacon ministry was a valuable resource, only 2/3 was satisfied with the service provided. Church Leadership 58 Do you feel that your opinion has an impact on the way the church leadership makes decisions? No 46% Yes 54% Respsondents 13 14 15 16 17 Does your church leadership encourage you to participate and be involved? No 15% Yes 85% Respsondents 0 10 20 30 Have you ever considered becoming a deacon yourself? (if applicable) N/A 38% No 46% Yes 15% Respsondents 0 5 10 15 Participants that would have responded not applicable to this survey question would reflect females taking the survey. Three questions allowed the respondents to reply in their own words. The following results identify the questions and responses in the words of the participants. Can you briefly explain the deacon’s responsibilities? When asked to explain the deacon’s responsibilities, the participants responded in a variety of descriptions. One participant described: The responsibilities of the deacons are to keep order in the church and take on some of the responsibilities of the pastor so that he would not have to do everything. The deacons are to be a good example for the people that are members and those who visit the church (Survey, 2009). Church Leadership 59 Other participants described the responsibilities more simplistically. Deacons participate in giving Sermon-ettes and take on any task asked of them to help out the church (Survey, 2009). Deacons are responsible for opening and locking the doors of the church, getting service started, and collecting offering (Survey, 2009). Deacons serve as the minister's right hand man and filter what the minister can not do or attend, for their church, and lead services (Survey, 2009). Another participant stated “the deacon’s responsibility is to support the minister and the ministries of the church. They are very active within the community” (Survey, 2009). Other participants were very specific in describing the deacon’s responsibilities: The deacons are expected to assist in the operations of the church, that is order of service, maintenance of the building, and assist in the governing of the church business, they should mentor the young men and act as a means of guidance to help the younger Christians to grow and develop in the Lord (Survey, 2009) Another participant stated: Deacons are responsible for keeping in touch with their assigned families, keeping those families updated with church functions and issues, and helping the families should there be a need. Additionally, each deacon has a function for the running of the church. For instance, one is responsible for coordinating use of rooms for specific functions; another has responsibility for sacrament preparation. There are also committees for church maintenance on which a deacon might be asked to serve (Survey, 2009). One participant explained: Church Leadership 60 The deacon is a living example of a servant for Christ. Most deacons are appointed to take care of certain responsibilities for their brethren. Their work is to help in the Lord's work by doing things the congregation needs to have done so that its work can go forward. Deacons' work consists of support activities that constitute service rather than oversight. Deacons are a vital part of what God has provided to make the church strong and effective in its work. Deacons need to be faithful stewards. It takes a special caliber of person to allow himself to be designated a servant to his brethren and then to carry out the service assigned to him in a hard-working responsible way (Survey, 2009). What would it take for you to consider joining or encouraging someone else to join the deacon ministry? When asked what it took to motivate an individual to join the deacons or even to encourage someone else to participate, numerous accounts indicated the character of the current deacons would have a great impact. The current deacons would have to demonstrate the requirements according to the scripture 1 Timothy 3:12 “Let the deacons be the husbands of one wife, ruling their children and their own houses well” (KJV) (Survey, 2009). One participant indicated that church unity would impact the decision. It would take Godly leadership skills, a good attitude of gratitude and a willingness to be of service (Survey, 2009). “It would take more time and/or a special concern that I have ability or talent that will benefit the church” (Survey, 2009). One participant stated that age and involvement in church affairs prior to being considered for a deacon would affect the decision (Survey, 2009). I would have to see the fruit of the application of Godly principles in the ministry. I would need to see evidence that the deacons are fulfilling their responsibilities, and Church Leadership 61 that they are making an impact on the body of Christ. Additionally leading by example, and working in service; with out an attitude of pride is essential (Survey, 2009). Other participants indicated the importance of awareness. “I would need to know more about the ministry so that I could help another to join” (Survey, 2009). It would take for me to see that there is a need for unity in the church and I would find out what is need. If there is a need for deacons then I would fill the spot and ask others to step up to the plate (Survey, 2009). Others indicated the need to have a greater direction, the spirit of GOD would have to tell or lead me to encourage someone else (Survey, 2009). “I am not exactly sure. I am still praying about my direction” (Survey, 2009). In some cases, others were more objective: I would be glad to give my input on how helpful someone is and recommend they be considered in the decision to make them a deacon, but it is not up to me to encourage someone to join, nor join myself (Survey, 2009). Would you like to add any final comments or suggestions? Only two participants posted final thoughts when asked for final comments or suggestion. I think we all should have leadership in every organization and centralization and decentralization should play a part in the organization. Delegation is an important common denominator that runs through virtually all relatively and organic design alternatives which can lead to good unity (Survey, 2009). Church Leadership 62 And: The deacons have a very important role in the body, and it is to assist in leading, and guiding the young in Christ toward a more Christ like manner. To teach this, you must first exhibit it and be found trustworthy. If I see this, it would move me to want to achieve it, and I would want to take part in it (Survey, 2009). Interviews Having utilized the focus group interview to gather all pertinent data from the deacons and leadership of EBC, the researcher used the individual interviews to generate the perspectives of other churches in the community in regards to the deacon ministry. The researcher conducted 15 individual interviews, each from a different church. Much of the data generated was very similar in content with some distinction in specific methods from church to church. Each interview was conducted over the telephone and averaged in length between 20-30 minutes. Each participant was asked the same questions and was given the opportunity to express their response freely and fluently. The researcher conducted the interviews at the computer and typed the responses as the participants spoke. At the end of each response, the researcher restated the response to clarify and limit the need to interpret the perception. The following represents the accounts generated through the interviews. What is the purpose and responsibilities of a deacon in your church? The majority of responses generated from this question identified the deacons as servants to the church who serve the people and help the pastor. One participant described it this way: Church Leadership 63 Deacons are to help the pastor as a support role to him directly, to facilitate any help that needs to be given out to the members of the church. If problems arise, deacons have the role of working out any difficulties or correcting any problems that exist regarding behavior (Interviews, 2009). Another explained, deacons are expected to serve the people, help the pastor in anyway they can, serve communion, and be loyal to the bible and the pastor as long as he is following the bible (Interview, 2009). And another stated, “Deacons must get along with ministers, and to show how God’s order is presented through leadership. They are also responsible for providing service to the pastor” (Interview, 2009). Deacons should participate in the structure (order of service), offering, and communion. They are responsible for their assigned families. They are required to communicate with assigned families regularly, be a point of contact for family needs, and serve meals monthly during the soup and sandwich outreach program (Interview, 2009). Many interviewees identified the deacon’s role as administrators. Deacons have a servant’s role, handle the benevolence fund, and minister to physical and financial needs. Deacons also serve the congregations by listening, serving communion, taking up the offering, teaching Sunday school, and handling the prayer chains of active and homebound members (Interview, 2009). Agreeing, another participant stated, deacons are servants, administrators of the benevolence funds, visit the sick and shut in, and prepare communion (Interview, 2009). Another interviewee indicated the board of deacons serves in an advisory capacity to the pastor (Interview, 2009). Some leaders within the churches identified the deacons as an enforcer. Deacons examine of church members and administer discipline. That is, the deacons hold the Church Leadership 64 members accountable to biblical principles and conduct (Interview, 2009). Another stated, they are expected to help keep order in church (Interview, 2009). What are the qualifications of a deacon? The unanimous response to this question directed me to the biblical character that is outlined in 1 Timothy 3: 8-13 and Titus 1:6-9 that has already been stated earlier. The required qualifications for a deacon are dependant upon a man’s character and conduct. One participant paraphrased the requirements of the scripture by noting that a deacon must exhibit biblical qualifications, be above reproach and be the husband of one wife (Interview, 2009). Similarly, another identified, deacons must be the husband of one wife, not be liars, be faithful, not be a brawler, and not be riotous (Interview, 2009). Another participant expressed that a deacon must be mature, an involved member, and a married man; which he interpreted as not being divorced. This participant added that a deacon having a gift of teaching and preaching would be considered a bonus but not a necessary requirement (Interview, 2009). One participant specifically stated that “deacons must be spirit-filled members of mature Christian experience and knowledge, must meet requirements in the scriptures, attend services regularly, at least 21 years of age, and have a minimum of one year as a member (Interview, 2009). Do you consider the role of a deacon as part of the church leadership? This question was unanimously answered with a yes response. One participant indicated, the pastor is the head overseer and the deacons follow his leadership, having higher standards requiring conduct and integrity of being godly men (Interview, 2009). Another replied, “definitely, in a role as supporter, leading by example, setting a high standard, and dealing with issues that do arise, as well as helping to resolve disputes” Church Leadership 65 (Interview, 2009). Another responded, “Of course, upholding the respect as role model” (Interview, 2009). Do members of the church approach deacons for leadership concerns? The majority of responses indicated that church members would approach deacons for leadership concerns. However, in the churches where there was a distinction between deacons and elders, the members would more likely approach the elders. In these particular churches the elders were specifically responsible to the spiritual welfare of the members. On the other hand, in the majority of the churches whose leadership I interviewed, members exhibited confidence in approaching the deacons for leadership issues. One participant implied that while the pastor has an open door policy, deacons have many opportunities to field issues of lesser significance. “A good deacon could give guidance and lead members to the pastor for further assistance” (Interview, 2009). Another stated, “to a fair degree, deacons are approached for council and advice and are very well respected” (Interview, 2009). How are deacons selected and approved? The overall selection process is fairly similar in most churches. The selection and approval process tends to be a collective effort of the pastor, current deacons, and congregational members. In most cases, either the pastor or current deacons recommend an upstanding member who has already proven to be credible and trustworthy. Through observation and interaction, the pastor or deacons make a selection based on demonstration of character that is required for the position. Typically, once a selection is made, the pastor will counsel the candidate and allow him to make a decision to accept or decline the commitment. After the candidate accepts the nomination, he will be brought Church Leadership 66 before the congregation to vote acceptance. In some cases the nomination can be made by members of the congregation. However the process of screening and approval is typically the same. Is there a training process and who has the responsibility for training the deacons? In most cases the selection is based on character above skill. Technically, the qualifying requirements would have already been manifested through the training, discipleship, and development through a Christian lifestyle. Many participants determined that the essential Christian living would have to be evident to even be qualified as a candidate. The foundation of training comes from teachings, studying, and application of the Word of God (Interview, 2009). Another participant agreed, stating the training would have come through the pastor’s teaching or even through growth and development from youth. The pastor would have watched the men grow and selection is made based on growth, works, and fruit; that is evidence of growth (Interview, 2009). On the other hand, familiarizing the new deacons with the tasks and responsibilities are done through the deacons. The majority of the churches have deacon boards, which meet on the monthly basis to address specifics and strategies. In every interview, the role of training the new deacons was the responsibility of the current deacons. It became part of the mentoring process. One participant described it as “showing them the ropes” (Interview, 2009). It was also unanimous that the majority of the training was done within the church. There was one church that used a weekend-long annual retreat to facilitate in learning and opportunity for growth in leadership (Interview, 2009). Church Leadership 67 Does the church work to develop leaders from inside? Every church interviewed confidently confirmed a mission to develop leaders within their congregations. One participant stated that the preachers are constantly working to grow Christians; good leaders are important (Interview, 2009). Another explained how the eldest deacons progressively train the newest, the middle deacons observe, and learn how to train those that will follow; essentially, leaders developing leaders (Interview, 2009). Yet another replied, “most of the deacons are raised up from within, and learn that they have a calling and are called to raise the standard then step up” (Interview, 2009). In some cases the participants credited the classes and ministries for training leaders. One participant stated, “Our church facilitates leaders in the men’s ministry” (Interview, 2009). Another indicated the significance of training each of their members. This participant explained that leadership training begins with knowledge of the organization. This church required every member to go through a four hour training session on membership and on governing of church (Interview, 2009). Does the church have any programs that encourage or motivate members to take part of the church’s mission? The general response generated from this question reflected on the classes and ministries that each church provides. Aside from the typical weekly services, many of the churches provided other programs that would address particular issues. Some programs may be age or gender relevant. Other programs may be directed at particular interests or areas of maturity. One church in particular had several adult classes in a variety of categories: new converts class, soul winning and follow up class, married, young couples, several general, ladies, college and career, senior groups, by ages, etc. (Interview, 2009). A leader at another church explained they have several discipleship Church Leadership 68 programs. The pastor is a great communicator of needs and a strong leader. This church utilizes the teens to help with the younger children. “Essentially, you are training the youth to become leaders” (Interview, 2009). One particular program that seemed to be very productive in recruiting deacons was most impressive. The pastor conducts an annual leadership class. Each year he extends invitations to men who show commitment and dedications. The class meets monthly for one year with an average of 8-10 men. The course covers leadership principles and the biblical structure for building leaders and service to the church. At the end of class, the pastor then extends another invitation to commit to service. The program has been very successful. It has manifested confidence, training, and better equipped individuals who may not have stepped forward otherwise. This training ministry takes a more proactive role by providing mentoring and leadership classes encouraging and motivating participation. Results have produced leaders of all ages including an increase in younger gentlemen (Interview, 2009). Do you see evidence of growth and development from the congregation? The general consensus in every church organization is a hope to see evidence of growth and development among the congregation. In many cases participants’ responded very confidently revealing evidence of successful growth. On participant stated, “definitely, result from compassionate, servant centered leadership” (Interview, 2009). Another stated, “certainly, constant growth and development, follow up, and contact feedback bear witness” (Interview, 2009). One church demonstrated great progress replying, “absolutely, in many cases: we have several teens that are attending Christian Church Leadership 69 colleges; which originated with a good example and effective leadership of the church” (Interview, 2009). In other cases, the responses were more modest, exhibiting a humble sincerity to press forward. “I believe so, we need to be constantly encouraging moving forward, but there is still work to be done (Interview, 2009). However confident or humble, the majority felt there was a clear indication of progress. 4.4 Epiphanies During the data generation process of this project, the researcher discovered two highlights that actually magnified the significance and original purpose of this research. The first was the unanimous response that the deacon’s qualifications could not be “taught” or trained, but that the men would need to already possess the character required for becoming a deacon. This thought took the researcher back to the question of whether leaders are made or born. Supporting this concept, the results reflected that the deacon selections are predominantly focalized on character over skill. This resounds like Freiberg and Freiberg’s (1997) discovery that Southwest Airlines hires for attitude and trains for skill. It is apparent that the character can be gained through the training and principles taught through the church; however, in order to be considered for a candidate as deacon, a man must already exhibit such character, attitude, and attributes. The second epiphany, identifies that the deacons are vitally important to the effectiveness of the church, was discovered during one particular interview. One account poignantly stated: You could gage the effectiveness of the church by the success of the youth group. Because of the full, active, involvement of the deacons to know the congregation Church Leadership 70 and their needs, we have facilitated an environment that has modeled the example that has developed leaders to be servants on every level (Interview, 2009). In this statement, one can clearly see the relevance and value of the deacon ministry in its best capacity. A deacon must be committed to his mission, to the service of the congregation, and the church ministry including serving at every level, leading by example, and unquestionably having a compassion for the people that he serves. 4.5 General Account The research concepts addressed earlier; the significance of the deacon ministry, leadership influence on recruiting deacons, and the ability to develop leaders have proven to be significant and interrelated through out the process and results of this study. In the process of collecting data for this research, it has become very clear that the deacons are very important to the members and growth of the church. The research has revealed that the responsibilities and purpose for the deacons are to serve the needs of the congregation and to assist the pastor’s ministry. While there are multiple additional tasks that are incorporated within the deacon’s job description, it is apparent the relationship the deacons have with the members is vital to their effectiveness. The greatest responsibility of a deacon is to demonstrate a high standard of integrity, trustworthiness, and credibility. The deacons ultimately are a direct reflection of the church’s ministry. The deacons serve as direct extensions of the church’s leadership. The deacons’ performance has a direct affect on the congregation’s impression of the church’s leadership. The number of deacons has a significant affect on the ability to serve the congregation. It is important for the deacons to exhibit strong character and integrity. The leaders’ example has a direct influence on the willingness of others to participate. Church Leadership 71 Chapter 5: Contextualization 5.1 Introduction The purpose of this chapter is to enable the writer to articulate the newly emerging understandings that have evolved through the research process (Stringer, 1999). This section will summarize the outcomes of the study. Next, the author will broaden the context of the participants’ viewpoints by comparing and contrasting their accounts with literature that addresses the issues at hand. Then, I will look at the implications of the study for the purpose of considering programs, services, or practices related to the stakeholder and the research outcomes. Based on this reflection, I will provide recommendations that may improve the current deacon ministry. 5.2 Summary of Research Outcomes The research revealed that the deacons play an intricate role in the growth of the church. It was revealed that the responsibilities and purpose of the deacons are to serve the needs of the congregation and to assist the pastor’s ministry. While there are multiple additional tasks that are incorporated within the deacon’s job description, it is apparent the relationship the deacons have with the members is vital to the effectiveness of deacon ministry. The ability to maintain this effectiveness is dependent upon having enough deacons to serve the needs of the congregation. The number of deacons has a significant affect on their ability to serve the congregation. The research results indicated that character will either qualify or disqualify a man’s ability to be an effective deacon. It was made very clear that the character a deacon demonstrates will determine how effective the ministry will be. It is important for the deacons to exhibit strong character and integrity. The greatest responsibility of a deacon is to demonstrate a high standard of integrity, trustworthiness, and credibility. By Church Leadership 72 setting the standard and modeling the appropriate manner of a Christian lifestyle, the deacon becomes an ambassador for the church. The deacons are ultimately a direct reflection of the church’s ministry and serve as an express extension of the church’s leadership. The deacons’ performance has a direct affect on the congregation’s impression of the church’s leadership. The example set by the deacons instinctively influences the willingness of others to participate. The most influential means of developing new leaders is leading by example. To be an effective leader, one must be a good follower. If the church is setting an example worthy of following, it will likely increase the ability to recruit and develop new leaders. The one overriding principle of an effective deacon is the purpose and compassion to serve. Deaconship is not about position or duty, but a inner-woven purpose to serve. This is the essence of a servantleader, leadership with a humbling attitude. 5.3 Broadening Social Context The research issue identified a need for more deacons. The purpose of this research was to determine how the leadership can influence the recruitment of deacons in the church. The significance rest in the ability to incorporate the research outcomes in a manner that will improve on the existing leadership and encourage, motivate, and recruit new participants who can be effectively trained and developed into new leaders. This section will compare and contrast three interrelated principle concepts identified in the research outcomes: character, leading by example, and servant leadership as they relate to recruiting with the viewpoints presented in literature. Church Leadership 73 Character Numerous accounts identified the deacons’ character as the primary qualification and requirement. Deacons have to exhibit strong Christian character and Godly principles (Interview, 2009). Kouzes and Posner’s (2007) The Leadership Challenge illustrates how leaders mobilize others to get extraordinary things done in organizations by using attributes and character. The fundamental purpose for this book is to assist leaders in expanding their ability to influence others to achieve extraordinary things. The results of extensive research have resulted in the Five Exemplary Practices of Leadership model. The five practices are: 1) Model the Way, 2) Inspire a Shared Vision, 3) Challenge the Process, 4) Enable Others to Act, and 5) Encourage the Heart. These practices are applicable to any field or level of leadership. Bennis (2003) suggests that leadership is always about character; “it is vital in a leader, the basis for everything else” (p. 132). Supporting this principle, the Leader to Leader Institute [LLI] (2004) states, “Leadership isn’t about position; it’s about behavior” (p. 5). In LLI’s Be-Know-Do, the principles are clearly identified in their simplest form in the title itself. “Be” addresses the leader’s character. “Know” addresses the leader’s competence. “Do” addresses the leader’s commitment to take action. The premise is to develop leaders at every level and to understand that leadership is a way of life. Ulrich et al. (1999) acknowledge, “As leaders develop the personal behaviors, habits, skills, and characteristics collectively known as character, they grow into more successful leaders” (p. 14). However, these authors do not feel that character alone is enough to be effective. “A leader’s job requires more than character, knowledge, and Church Leadership 74 action; it also demands results (Ulrich et al., 1999, p. 17). In fact, Ulrich et al. (1999) clarify, “Employees willingly follow leaders who know both who they are (their own attributes) and what they are doing (their target results). Such leaders instill confidence and inspire trust in other because they are direct, focused, and consistent” (p. 21). Understanding that a deacon’s qualifications must begin with character, the recruitment process must be conducted with reverence of the Word of God and respect for the members of the congregation (Interview, 2009). The current recruiting process involves searching out individuals who already possess a specific type of character. A deacon or the pastor may approach a member who is exhibiting all the qualifications and suggest they consider deaconship. The most successful way of attracting this character is exhibiting it. Multiple accounts confirmed the character of the current deacons would have a great impact on the decision to consider deaconship. This leads to the next principle, leading by example. Leading By Example The deacons are to be a good example for the people that are members and those who visit the church (Survey, 2009). The deacon is a living example of a servant for Christ (Survey, 2009). Reflecting on the literature reviews in chapter two, there were many accounts that advocated this principle. Modeling the way is setting the example. Kouzes and Posner (2007) stated that exemplary leaders understand that gaining commitment and achieving the highest standard requires modeling the behavior they expect from others. Colleen Barrett, president and CEO of Southwest Airlines, informed her people, it’s far more important to demonstrate what they communicate than it is to be statistically competitive (Freiberg & Freiberg, 2004, p. 10). Church Leadership 75 Kouzes and Posner (2007) suggest that recruiting requires people believing that the leader is competent to guide them in the right direction. In addition, they must see the leader as having relevant experience and sound judgment. Employees learn what is valued most in an organization by observing attitudes and behaviors of leaders and whether the leaders’ own behavior matches the espoused values (Lussier & Achua, 2004). One participant’s perspective confirms this principle: The deacons have a very important role in the body, and it is to assist in leading, and guiding the young in Christ toward a more Christ like manner. To teach this, you must first exhibit it and be found trustworthy. If I see this, it would move me to want to achieve it, and I would want to take part in it (Survey, 2009). Servant Leadership It takes a special caliber of person to allow himself to be designated a servant to his brethren and then to carry out the service assigned to him in a hard-working responsible way (Survey, 2009). Lussier and Achua (2004) define servant leadership as “leadership that transcends self-interest to serve the needs of others, by helping them grow professionally and emotionally” (p.362). Keena (2006) states the heart of servantleadership is characterized by listening, empathy, healing, awareness, persuasion, conceptualization, foresight, stewardship, commitment to the growth of people, and community building. This principle confirms that effective servant leadership begins with knowing the individuals you are leading. A servant-leader will appreciate the value of knowing and understanding the constituents. Kouzes and Posner (2007) reported on the value of knowing and understanding the individuals: Church Leadership 76 Every organization researched in The Leadership Challenge, boldly challenged the process to zealously nurture, care, and maintenance of their constituents. The leader’s strategy was that the constituents would reciprocate with: extraordinary commitment, job satisfaction, value, and appreciation for the company. The organization cared for the constituents, and in turn, the constituents cared about the well being of the organization (Kouzes & Posner, 2007). The perspective of one research participant stated, “It would take Godly leadership skills, a good attitude of gratitude and a willingness to be of service to consider becoming a deacon” (Survey, 2009). It is apparent the ability to be a servant leader has an influence on the ability to recruit new deacons. The servant-leader is servant first (Greenleaf, 1977; Lussier& Achua, 2004; Keena, 2006). Servant leadership begins with the natural feeling that one wants to serve and to serve first (Greenleaf, 1977). One participant’s perspective sums up each principle: I would have to see the fruit of the application of Godly principles in the ministry. I would need to see evidence that the deacons are fulfilling their responsibilities, and that they are making an impact on the body of Christ. Leading by example and serving without an attitude of pride, are essential (Survey, 2009). It is apparent that the deacons’ character, ability to lead by example, and lead as servant each plays a critical role in the ability to not only be a deacon but also, recruit deacons. 5.4 Exploring Implications of the Study I have generated two implications from results of the research which will be explored in this section. The leadership of EBC has a significant influence on recruiting. Church Leadership 77 EBC has a desire to grow and develop leaders from within. The research results made it very clear that the leadership has a great deal of influence over the willingness of members of the congregation to participate, volunteer, and become involved. People want to believe they are taking part in programs and organizations that have purpose and meaning. The value of an organization is measured by the demonstration of the leadership. People observe what is being taught, how people react to one another, and verify if the leadership is demonstrating the same principles that they are communicating. If an organization has a strong sense of identity and moral purpose, they will very likely exhibit that confidence through its leadership. People desiring to become associated with the same shared values will be more likely to participate if it is being exhibited through the leadership. People are seeking strong, reliable, and consistent leadership. Another view that was inferred from this study is that the people of this organization desire to develop leaders within the organizations. EBC is a strong advocate of education. This organization consistently encourages and motivates academic growth and achievement. All ministers are recommended to attend some form of Bible College. Congregational members who pursue such endeavors are openly encouraged to share their knowledge. For instance, one member who had received a Bachelor’s degree in Bible College was invited to conduct a ministry course open to all members on the subject of missionary work. Additionally, each of the multiple ministry programs such as women’s ministry, men’s ministry, youth ministry, deacons, deaconesses, missionary circle, and usher board are organized with elected officers. This not only assists in giving direction and order to each ministry, but also teaches members to become leaders. Church Leadership 78 5.5 Research Recommendations Upon completion and reflection of the research, I have generated a few recommendations that may be potentially beneficial in improving the existing method of recruiting deacons. The first is to recommend a series of leadership workshops. Workshops have been very successful in the past. The congregation is appreciative of the new insight and workshops provide a new and fresh atmosphere for learning and gaining growth. Another recommendation is to develop in the concept of using the people within the congregation to provide the workshops, seminars, and programs. The final recommendation is to establish a follow up and feedback program that will measure the success of the programs and facilitate a means for evaluating effectiveness. Workshops A workshop can be a very effective tool for learning. People want to know what an organization does, why they do it, and how it is done. When people are well informed, it increases the probability of commitment. Freiberg and Freiberg (2004) suggested that keeping people informed conveys trust and inspires accountability. A workshop is a tool that can be used to enlighten people, increase knowledge, and open perspectives. Well informed individuals are more confident and empowered which cultivates innovation and willingness to embrace change (Freiberg & Freiberg, 1996). There is one specific model that I would further recommend as a suggested workshop subject. I would recommend that a valuable source of material for a leadership workshop would be to present Kouzes and Posner’s (2007) Five Exemplary Practices of Leadership model. The attributes that could be attained through this model could be very effective and rightfully aligned with the required character expectations of the church deacons and leadership system. Model the Way is setting the example. Inspire a Shared Church Leadership 79 Vision, emphasizes the importance of aligning the leader, organization, and constituents with the same values and vision. Challenge the Process is being aware of potential opportunities and the willingness to experiment and take risks. Enable Others to Act suggests that leaders foster collaboration and build trust. Encouraging the Heart is a way of emphasizing the individual’s value through recognition, celebration, and acknowledgment. Essentially, it is building confidence and demonstrating appreciation. It is clear that each practice is interrelated and relevant to what people are looking for in a leader. Teaching this model would be a great opportunity to emphasize the value of the leader and the significance the leader has on the congregation in relation to the ability to influence and impact followers. Other workshops could be conducted periodically. Workshops could be leadership or ministry specific, or more generalized topics that would be open to the congregation; potentially even open to the general public. It could also be used as a tool for outreach ministries. Workshops could also be proposed and conducted by other members. This leads to my next recommendation. Use the People Using members to participate in special services has be a very successful method that has been used in the past. Many of the ministries will have an annual service in celebration and acknowledgment of that particular ministry. Typically, a celebration will consist of an afternoon service, serving a meal prior to the service. In most cases, the specific ministry will organize all the details of the event including inviting a guest speaker. However, there have been some ministries that will select a topic and then delegate members of the ministry to prepare a miniature message. Delegation involves Church Leadership 80 empowering people at all levels to make decisions, determine priorities, and improve the way work is done. The end result is a more effective organization (Lewis, Goodman, & Fandt, 2004). This suggests instead of having a guest speaker, the organization can use the members to bring forth the message. By turning members from observers into participators, this expands the opportunity to gain new insight and viewpoints and encourages trust and confidence in the members. This method is inspiring and builds confidence and relationships. The participants are empowered and encouraged with the boldness to step up and accept the invitation. Additionally, potential leaders catch a glimpse of the abilities they may have never seen before. Enabling others to act can be exhibited through delegation, empowerment, and trust; all of which are interrelated (Kouzes & Posner, 2007). This organization is full of intelligent, creative, and talented people that have endless potential. If the organization is willing to tap into these gifts, then the church will reap the benefit of accessing new perspective, creativity, and ideas. This will encourage more people to make an effort to step up and use their gifts in the church. Mosley, Megginson, and Pietri (2001) explain, “Full empowerment is a feeling that individual effort can make a difference. Truly empowered people feel they can personally impact the outcomes” (p.40). Establish Follow-up Program It is my position that even the most successful implementation of these suggestions will require a follow up program to ensure longevity. My recommendation is to establish an effectiveness committee. This committee would be responsible for organizing periodic meetings regarding gathering data and feedback on the current Church Leadership 81 programs. I would suggest the committee be a combination of leaders and members. Perhaps on a quarterly basis, a feedback survey or questionnaire could be included in the bulletin. These could consist of a few brief questions and request the congregation to complete and drop it in the offering basket. I would strongly recommend that the committee utilize the Appreciative Inquiry model to organize and analyze the data. David Cooperrider, the founder of AI, explained, More than a method or technique, the appreciative mode of inquiry is a means of living with, being with and directly participating in the life of a human system in a way that compels one to inquire into the deeper life-generating essentials and potentials of organizational existence" (Voyle, 2009, p. 1) In the five phase model, Voyle (2009) explains how each phase relates to the organization of the church. Define, phase one, explains the awareness of the need for development, which is the preparation for an appreciative process. Discover, phase two, keys in on a clear perception of what is going on in the church. Tichy (2002) suggests leaders need to look realistically at the ideas and values of those in the organization, compare them with where the organization is going and make sure the people in place are going to help. Dream, phase three, considers what God and the community is calling the church to be or to do. Design, phase four, aligns ideals, values, structures, and mission. This phase develops strategies for reaching goals. Deliver, phase five, is doing God’s work in the world. This phase provides the implementation of the process in the church. The AI approach, compared to other organizational development models, does not require problems or deficits to be analyzed. Church Leadership 82 5.6 Summary After a thorough and rigorous research, several outcomes were discovered. The deacons play an intricate role in the growth of the church. It is apparent the relationship the deacons have with the members is vital to the effectiveness of deacon ministry. The ability to maintain this effectiveness is dependent upon having enough deacons to serve the needs of the congregation. The research results indicated that character will either qualify or disqualify a man’s ability to be an effective deacon. Drawn from the research outcomes, I broadened the participants’ social context of character, leading by example and servant leadership by comparing and contrasting them with literature reviews. Next, I explored two implications from the study. The organization’s leadership has a significant influence on recruiting and a desire to grow and develop leaders from within. Lastly, I presented the following recommendations: consider establishing and implementing a series of leadership workshops, use the members more frequently in special programs, and establish and implement a follow up program that will help to measure success and facilitate continual growth and organizational development. Church Leadership 83 References Bennis, W. (2003). On leadership (2nd ed.). Cambridge, MA: Perseus Books Group BibleGateway.com (2009). Passage lookup. Retrieved November 11, 2009, from http://www.biblegateway.com/passage/ Buckingham, M. & Coffman, C. (1999). First, break all the rules: What the world’s greatest managers do differently. New York, NY: Simon & Schuster Carroll, A.B. & Buchholtz, A. K., (2003). Business & society: Ethic and stakeholder management. (5th ed.) USA: Thomson Coghlan, D. & Brannick, T. (2005). Doing action research in your own organization (2nd ed.). Thousand Oaks, CA: Sage. Covey, S. R. (2003) Principle-centered leadership. New York, NY: Free Press De Wit, B & Meyer, R (2005). Strategy synthesis: Revolving strategy paradoxes to create competitive advantage. (2nd ed.) USA: Thomson Ebenezer Baptist Church. “Constitution & Bylaws”. Enzenauer, R. W. (2004). Leadership Insights of Xenophon. Physician Executive, 30(4), 34-37. Retrieved August 21, 2009, from ABI/INFORM Global. (Document ID: 662555111). Freiberg, K. & Freiberg, J. (2004). Guts! Companies that blow the doors off business-asusual. USA: Currency. Freiberg, K. & Freiberg, J. (1996). Nuts! Southwest Airlines’ Crazy Recipe for Business and Personal Success. New York: NY: Broadway Gardner, J. W. (1990). On leadership, New York, NY: The Free Press Church Leadership 84 Greenleaf, R. K. (1977). Servant leadership: A journey into the nature of legitimate power & greatness. (25th Anniversary ed.) Mahwah, NJ: Paulist Press HRSA U.S. department of health and human services. (2009). Human Subjects Research. Retrieved September 2, 2009, from http://www.hrsa.gov/humansubjects/certificates.htm Ibbotson, S. C. (2006). Being leaders: The nature of authentic Christian leadership/Building leaders: Blueprints for developing leadership at every level of your church/Leading leaders: Empowering church boards for ministry excellence. Review of medium_being_reviewed title_of_work_reviewed_in_italics. Christian Education Journal, 3(1), 195-200. Retrieved August 21, 2009, from ProQuest Education Journals. (Document ID: 1034600581). Johnson, B. I. (2007) The perceived leadership crisis within the Baptist church: An exploratory empirical investigation of select churches in Memphis, Tennessee. (Doctoral Dissertation, Capella University, 2007). Keena, L. D. (2006). Servant-leadership in county jails: An examination of prisoners, faith-based volunteers, and jail administrators. (Doctoral dissertation, University of Missouri-Columbia, 2003). Kinicki, A. & Kreitner, R. (2003). Organizational behavior: Key concepts, skills & best practices. New York, NY: Mcgraw-Hill/Irvin Kouzes, J. M. & Posner, Barry, Z. (2007). The leadership challenge. (4th ed.). San Francisco, CA: Jossey-Bass. Church Leadership 85 Kramer, M. C. (2001). Triumph out of the wilderness: A reflection on the importance of mentoring. Phi Delta Kappan, 82(5), 411-412. Retrieved August 21, 2009, from Research Library. (Document ID: 66365313). Lawler III, E. E. (2003). 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A Reality Check on Hiring. Strategic Finance, 86(12), 12-14. Retrieved May 30, 2009, from ABI/INFORM Global database. (Document ID: 851978851). Church Leadership 86 Mosley, D. C., Megginson, L. C., & Pietri, P. H. (2001). Supervisory management: The art of empowering and developing people, (5th ed.). Cincinnati, OH: SouthWestern Mountain State University (2009). GSL625 Project Research Application and Methods Syllabus: Student Learning Guide Web023B. O’Reilly, C. A., III & Pfeffer, J. (2000). Hidden value: How great companies achieve extraordinary results with ordinary people. Boston, MA: Harvard Business School Press. Polk, C. H. & White, W, M., (2007). Apex Thinking: A guide to long-term leadership for the rising CEO. Beckley, WV: Mountain State University Press Protecting human research participants. (2009). NIH office of extramural research. Retrieved August 31, 2009 from http://phrp.nihtraining.com/index.php Raelin J. A. (1999). The design of the action project in work-based learning. HR. Human Resource Planning, 22(3), 12-28. Retrieved from ABI/INFORM Global. (Document ID: 49502412). Reynolds, (2009)L.. A study of the relationship between associate engagement and transformational leadership in a large, faith-based health system. Ph.D. dissertation, Our Lady of the Lake University, United States -- Texas. Retrieved August 21, 2009, from Dissertations & Theses: Full Text.(Publication No. AAT 3345479). Rogers, P., Pace, S., & Wilson, P. (2002). Making change stick. European Business Journal, 14(1), 2-7. Retrieved August 21, 2009, from ABI/INFORM Global. (Document ID: 116104525). Church Leadership 87 Sanborn, M. (2004). The Fred factor. USA: Currency Books Stringer, E. T. (1999). Action research (2nd ed.). Thousand Oaks, CA: Sage. Tichy, N. M. (2002). The leadership engine: How winning companies build leaders at every level. New York, NY: HarperCollins Publishers. Ulrich, D., & Smallwood, N. (2007, August). Master principles. Leadership Excellence, 24(8), 19. Retrieved August 21, 2009, from ABI/INFORM Global. (Document ID: 1336138391). Ulrich, D., Zenger, J., & Smallwood, N. (1999). Results-based leadership: How leaders build the business and improve the bottom line. Boston, MA: Harvard Business School Press Voyle, R. (2000). Clergy leadership institution: Appreciative Inquiry. Retrieved October 9, 2009 from: http://www.clergyleadership.com/appreciative-inquiry/appreciativeinquiry.html . Church Leadership 88 Appendix A Church Leadership Focus Group Conducted by Researcher: Leola L. Dishman Dear participant, My name is Leola L. Dishman. I am currently a student at Mountain State University pursuing a graduates degree of Master’s of Science in Strategic Leadership. As part of my requirement for completion, I am conducting a Masters Action Research Project titled: “How Does Church Leadership Influence the Recruitment of Deacons?” The purpose for my research is to determine how the leadership can influence the recruitment of deacons in the church. Your participation would assist me in collecting valuable information related to my research. Please be aware that your participation is strictly voluntary. While your participation will be very helpful, you have the right to decline, refuse, or withdraw your participation at anytime without consequence. All information collected will remain confidential. During the course of the research the data will be stored in a secured location and destroyed after a period of three years. However, for the purpose of this research there is no need to link the identification of the participants to the data itself. All data will be categorized and stored based upon research topic, principles and key concepts. Therefore, all participant identification status will remain anonymous. If you have any questions or concerns regarding the purpose or process of this research please feel free to contact me directly or electronically. Thank you, Leola L. Dishman Bnldishman73@aol.com Focus Group The focus group will be conducted in an informal setting. I have arranged to provide pizza and soft drinks at the church for group of 6-10 participants. In this environment, I will engage conversation by presenting a few wide open questions; allowing the participants to discuss, elaborate, and communicate openly. The follow questions will be used to engage conversation. 1. How are deacons important to the leadership and operation of the church? 2. How does the church currently recruit deacons? 3. How can the church develop new leaders? Church Leadership 89 Appendix B Church Leadership Interviews Conducted by Researcher: Leola L. Dishman Dear participant, My name is Leola L. Dishman. I am currently a student at Mountain State University pursuing a graduates degree of Master’s of Science in Strategic Leadership. As part of my requirement for completion, I am conducting a Masters Action Research Project titled: “How Does Church Leadership Influence the Recruitment of Deacons?” The purpose for my research is to determine how the leadership can influence the recruitment of deacons in the church. Your participation would assist me in collecting valuable information related to my research. Please be aware that your participation is strictly voluntary. While your participation will be very helpful, you have the right to decline, refuse, or withdraw your participation at anytime without consequence. All information collected will remain confidential. During the course of the research the data will be stored in a secured location and destroyed after a period of three years. However, for the purpose of this research there is no need to link the identification of the participants to the data itself. All data will be categorized and stored based upon research topic, principles and key concepts. Therefore, all participant identification status will remain anonymous. If you have any questions or concerns regarding the purpose or process of this research please feel free to contact me directly or electronically. Thank you, Leola L. Dishman Bnldishman73@aol.com 1. What is the purpose of a deacon in your church? 2. What are the qualifications of a deacon? 3. What are the responsibilities of a deacon? 4. Do you consider the role of a deacon as part of the church leadership? Explain. 5. Do members of the church approach deacons for leadership concerns? 6. How are deacons selected? 7. What is the process of approving a deacon? Church Leadership 90 8. Who has the responsibility of approving the deacon? 9. Is there a training process? 10. Who has the responsibility for training the deacons? 11. Is the training done in the church? 12. Does the church use outside resources, such as training seminars to train the deacons? 13. How long is the process of becoming a deacon? 14. Does the church work to develop leaders from inside? 15. Does the church have any programs that encourage or motivate members to take part of the church’s mission? 16. Do you see evidence of growth and development from the congregation? Church Leadership 91 Appendix C Church Leadership Survey Conducted by Researcher: Leola L. Dishman Dear participant, My name is Leola L. Dishman. I am currently a student at Mountain State University pursuing a graduates degree of Master’s of Science in Strategic Leadership. As part of my requirement for completion, I am conducting a Masters Action Research Project titled: “How Does Church Leadership Influence the Recruitment of Deacons?” The purpose for my research is to determine how the leadership can influence the recruitment of deacons in the church. Your participation would assist me in collecting valuable information related to my research. Please be aware that your participation is strictly voluntary. While your participation will be very helpful, you have the right to decline, refuse, or withdraw your participation at anytime without consequence. All information collected will remain confidential. During the course of the research the data will be stored in a secured location and destroyed after a period of three years. However, for the purpose of this research there is no need to link the identification of the participants to the data itself. All data will be categorized and stored based upon research topic, principles and key concepts. Therefore, all participant identification status will remain anonymous. If you have any questions or concerns regarding the purpose or process of this research please feel free to contact me directly or electronically. Thank you, Leola L. Dishman Bnldishman73@aol.com I want to understand what the congregation’s perspective is on the deacon’s ministry and to consider what it would take to convince them to join. Congregation awareness/ comprehension 1. Do you know who the deacons are at your church? y/n 2. Are you familiar with how the deacon ministry operates? y/n 3. Do you know what the deacons’ responsibilities are? y/n 4. If you answered yes to question 3, can you briefly explain the deacon’s responsibilities? Church Leadership Congregation perspective 5. Do you consider the deacons to be leaders in your church? y/n 6. Do you consider the deacons in your church to be mentors? y/n 7. Would you approach the deacons at your church for guidance? y/n 8. Have you ever approached a deacon for assistance regarding church issues? y/n 9. If you answered yes to question 8, did you get the results you were seeking? y/n Congregation satisfaction/approval 10. Are you satisfied with the service provided by your church deacons? y/n 11. Do you consider the deacon ministry to be a valuable resource? y/n Acceptance/ motivation to participate 12. Do you feel that your opinion has an impact on the way the church leadership makes decisions? y/n 13. Does your church leadership encourage you to participate and be involved? y/n 14. Have you ever considered becoming a deacon yourself? (if applicable) y/n 15. What would it take for you to consider joining or encouraging someone else to join the deacon ministry? 16. Would you like to add any final comments or suggestions? y/n 92 Church Leadership 93 Appendix D