2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 THE RESPONSIBILITY AND INDEPENDENCE OF SHARIAH SUPERVISORY BOARD OF INDONESIAN AND PAKISTANI ISLAMIC BANK: A COMPARISON Outline Background Literature Review Research Objectives and Methodology 1. BACKGROUND Islamic Banking attract attention from the UK University started in Loghborough University because of its Fadi Kawar from Jordania who presented paper in The Arab Society of Certified Accountants stated in his speech at International Organization of Securities Commission Annual Conference on May 2004;” There are approximately 1.5 billion Muslims worldwide. A survey by HSBC shows that approximately 65% of Muslims in the United States stated that religious prohibitions would play a role in their financial decisions. Meaning that there is an increased need for banking There are more than 200 Islamic financial institutions operating in 48 countries. Islamic financial institutions are those institutions dealing partially or completely in Shariah complaint products. Islamic financial institutions combined assets exceed US$ 200 billion with an annual growth rate of 12% and 15% It is expected that Islamic banks will be able to attract 40% to 50% of the total savings of the Muslim population worldwide within the next few years. A number of global financial institutions including but not limited to, Citibank, Goldman Sachs, BNP-Paris-Bas and USB have established Islamic banking Shariah compliant services in many countries.” Indonesia is the largest archipelagic nation in the world. Positioning in the middle of Pacific Ocean and Indian Ocean. It has 33 Provinces. In order to provide Financial Intermediaries for the Provincial Government needs in Development and also as a channel of development budget, Former President Soeharto established a BPD or Development Bank of Region (in Bahasa Indonesia, Bank Pembangunan Daerah). Each province has one. Long before Indonesia developed Islamic Banking Systems, Malaysia and Pakistan had built it in 198s, Malaysia established Bank Islam Malaysia Berhad in 1983 according Islamic Banking Act (1983) and Pakistan had developed Islamic Banking in Zia ul Haque era. June 22-24, 2008 Oxford, UK 1 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 If We compare to Malaysian Experience, according to Mirakhor (1997) “It is not an accident that, at present, Islamic banking is making its most promising progress in Malaysia. This country has one of the least repressive financial systems, no fiscal deficits, low inflation, low interest rates, and a dynamic and vibrant equity market as well as a strong private sector. ’’ What Malaysian has experienced in fostering Islamic Banking might be insightful for Indonesian and Pakistani Islamic Banking Industry. It might be need to study deeper. Bank Negara Malaysia stated that (we have to find Bank Negara Malaysia Monthly Bulletin) Indonesia has had Islamic Bank since the year of 1992, Bank Muamalat Indonesia had Principle Accord Number 1223/MK.013/1991 signed By Minister of Finance Republic of Indonesia at November 5th 1991 and then Business License Number 430/KMK:013/1992 signed also by Minister of Finance at April 24th 1992. The launching was of BMI on May 1st 1992, Bank Muamalat Indonesia started to operate to provide Islamic Banking products to Ummah. At the period of 1992 to 1999, Indonesia had only one Islam Bank. It is understandable that Indonesia had a tremendous economic growth starting from the year of 1967 with foreign direct investment, loan and technical assistance from conventional banking or financial institution either at national or international level.(Kompas, 1981) . The World Bank report on the East-Asian miracle points out that “the macroeconomic management was unusually good, providing the stable environment essential for private investment” (page 5 of the World Bank, 1993). Speculative investment are usually taking event on Currency Trading and Derivatives. East Asian Currency including Indonesian Rupiahs was among the one that suffered a lot. Indonesiat was ther worst victim among Korea, Thailand, Malaysia and Philipine at that time. Free Floating Exchange Rate was declared by the Authority of Indonesia in August 14th 1987. Stiglitz (2003) said that countries such as Indonesia will feel its effects for years. According to Simorangkir (2004) depreciated Rupiah value leading to financial distress in banking customers. Quoted to Simorangkir empirical paper, signaled by 16 Bank closed by the Authority in the year 1997, Indonesian Banking Customers panicked and lead to Bank Runs or Bank Panics signaled by 16 Bank closed by the Authority in the year 1997. This event caused by assimetric information between Banker and Depositors. More Indonesian banks were closed in 1999 (Simorangkir, 2004). Non Performing Loan in Non Performing Financing Table 1. Fund Disbursements 2002-2006 June 22-24, 2008 Oxford, UK 2 2008 Oxford Business &Economics Conference Program Indicators Fund Disbursements a. Financing Rupiah Dollar b. Special mention c. Substandard d. Doubtful e. Lost Non Performing Financial Non Performing Financing Ratio ISBN : 978-0-9742114-7-3 Fund Disbursements of Islamic Banking in Indonesia December December December December 2002 2003 2004 2005 4,027 7,800 14,793 20,222 December 2006 25,927 3,277 3,277 3,277 5,530 5,530 5,530 11,324 11,324 11,324 15,232 15,232 15,232 20,445 20,445 20,445 119 252 405 776 776 51 30 53 58 16 56 122 66 81 201 73 155 201 73 155 135 130 269 429 429 4,12 2,34 2,37 2,82 2,82 Non-Performing Loan Ration according to Bank Indonesia, is Credits that are sub-standard, doubtful and loss divide by Total Credits. Islamic Banking recognised Loan as Financing, it is not only the form but also the substance. We look to Indonesian Banking Statistics, June 2007 Earning Assets of Islamic Banks was explored on table below: Table 1. Earning Assets of Islamic Banking in Indonesia 2002-2006 Indicators Financing f. Current g. Special mention h. Substandard i. Doubtful June 22-24, 2008 Oxford, UK Earning Assets of Islamic Banking in Indonesia December December December December 2002 2003 2004 2005 3,277 5,530 11,324 15,232 December 2006 20,445 3,022 5,149 10,650 14,027 18,583 119 252 405 776 776 51 30 58 16 122 66 201 73 201 73 3 2008 Oxford Business &Economics Conference Program j. Lost Non Performing Financial Non Performing Financing Ratio ISBN : 978-0-9742114-7-3 53 56 81 155 155 135 130 269 429 429 4,12 2,34 2,37 2,82 2,82 (In Billion Rupiahs) The trend of Non Performing Financing Ratio is steadily stable. In the year of 2002, the ratio is 4,12 decreased to 2,34. Special mention Financing is (We have to get some detail information about what is the meaning of Special mention financing). According to a Report from Ministry of Cooperatives and Small Medium Enterprises (2003) Indonesia’s economy is dominated by Agricultural Sector, Trade and Home Industry. On these sectors which is contributing 30.4 % to GDP on the 2003, they were still at low productivity. Also from the report, Economic Activities are still located and dominated by Java, Bali, and Sumatera Island, and more specifally the Capital City of Indonesia, Jakarta. Sharî’ah Banking as usual 2. LITERATURE REVIEW The world has seen numoreus scandals including; Enron, Arthur Andersen, WorldCom, etc. It triggered responds from many stakeholders; US. Government without The word riba literally means ‘increase’ or excess in used in this sense in the Quranic verses: ‘And thou (Muhammad) seest the earth barren, but when we send down water thereon, it doth thrill and swell (rabat) and put forth every lively kind of (growth)’ from Al-Qur’an 2:283. Islamic Banking and finance are governed by statutes derived from Al-Qur’an, known collectively as Shariah Law. Islamic banks and finance companies rely on Shariah Advisors, who review financial products and investment targets, ruling on whether they are in compliance with Shariah Law. Islamic financial products now include commodity futures contract, leasing finance and commercial loans. Here are some of the basic concepts: Halal (legal). Transactions that are permissible under Islamic Law. Haram (illegal). Transactions that are not permissible under Islamic Law. June 22-24, 2008 Oxford, UK 4 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 Gharar (deception). An exchange in which there is an element of deception, by one or both parties, either through ignorance of the goods, the price or faulty description of the goods. Such trades are illegal under Islamic Law. Ijarah (leasing). A contract under which a bank purchase and leases out equipment to clie Her Ladyship Justice Rohana Yusof, a High Court Judicial Commissioner from Malaysia quoted from her paper presented in 3 rd Islamic Financial Services Board ( IFSB) Summit, in sharing the Malaysian experience, explained that the legal framework in Malaysia is unique in the sense that while the Shari’ah has long been recognized as the law of the land, the administration of law is based on the English common law system inherited from the British colonial. As a result, Shari’ah principles have been consistently assimilated into the judicial process, whereby certainty and predictability of law are cemented through binding legal precedents. In addition, the establishment of a National Shari’ah Advisory Council under the Central Bank Act allows the Council to have specific statutory mandate in facilitating the development of Islamic finance through a centralized fatwa (legal edicts)-making process. Quoted from Banking and Islamic Law, authored by Dr. M. Muslehuddin, 1988: Mudaraba, according to jurist, is a contract whereby one gives his property to another to carry on business therewith and the profit to shared between them according to the specified terms such as ½ of the profit or ½ and so on. Here we have to point out that MUDARABA is generally considered a contract of parnership whereby both of the partners share profit and loss equitably, but it is not so. The entire loss is always attributed to and deductible from the capital, MUDARIB or agent has nothing to lose except his labour and therefore, Hanafi Jurist do not count in as a real partnership Rules which govern Mudaraba are: 1) That the Mudarib is in the position of a trustee when he takes possession of the property (i.e capital), and before he actually starts his work. This implies that the propery is held in trust for the owner and the Mudarib must take care of it and be prepared to return it if demanded by the owner but he (Mudarib) will not be responsible if such property is lost. 2) That Mudarib assumes the position of an agent when he starts work. He represents his principal within the authority given to him, The principal is, therefore, responsible for such contracts of the agent as fall within this authority. The agent shall not be obliged to perform anything beyond this authority. 3) That is there is a profit the agent shall have a definite share in it as a partner. June 22-24, 2008 Oxford, UK 5 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 4) That if Mudaraba becomes void, the Mudarib or agent shall e considered an employee in that the whole profit or loss (as the case may be) shall fall to the share of the principal and the aget shall be entitled to remuneration according to the nature of work. 5) That the Mudarib shall be considered to have acted wrongfully if he violated the terms of the contract and in such case he will be liable for his wrongful act. 6) That in case the whole of profit is stipulated to be share of Mudarib, the transaction will be that of a loan or qard and the Mudarib shall be entitled to profit and liable to loss, The Mudarib having used the loan for business shall have to repay it. 7) That if it is stipulated that the whole profit will fall to the share of the principal, this will be considered a contract whereby the Mudarib is authorized to purchase certain goods without any remuneration for his services. Whatever is purchased shall be for the principal who shall bear all the expenses incurred in such transactions. Dr. Mislehuddin also stated the terms of valid contract of Mudaraba are: 1) That the capital should consist of cash such as minted gold and silver and not commodities (because their prices fluctuate which may lead to disputes between the parties). There is a conflict of opinion about their acceptance as capital. 2) That the capital should be known at the time of the contract so that no disputes arise between the parties 3) That the capital should be determined and in possession of the principal so that he may be able to give it direct the Mudarib. 4) That the capital should be made over to the Mudarib so that he may handle it alone: and if it is stipulated that the principal will participate in the work with tha agent, the contract will be void. 5) That the share of Mudarib, in the profit, should be determinate and expressed in such terms as ½ of the profit or ⅓ and so on. The contract will be void if the share is expressed in such terms as £20 out of the profit because thera is risk in in (may be the profit does not amount to this sum). 6) That it should be made a condition that the Mudarib shall receive his share out of the profit and not out of the capital. 3. RESEARCH OBJECTIVES AND METHODOLOGY The present research is an exploratory study that involves the administration of a questionnaire survey to examine manager’s perceptions of the responsibility and independence of Sharî´ah Supervisors (SSs) of Islamic Bank (IBs) in Indonesia. The reason June 22-24, 2008 Oxford, UK 6 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 for having the Islamic Bank (IB) managers’ perceptions is because of the managers are the parties who are involved in the day-to-day operations of IBs, thus it will be very relevant to seek their perceptions as the credibility of SSs may depend, among others, on the perceptions and confidence of the Bank Managers (Abdul Rahman et al.2004). Based on the perceptions of IB Managers in Indonesia, the first research objective is aimed at determining the responsibilities of SSs of IBs in Indonesia and the parties to who the SSs need to be responsible. Hence, there are three research questions which emerge from this particular objective. These are (I) what are the responsibilities of SSs?; and (2) to whom should the SSs be legally responsible?; and (3) to whom should the SSs be religiously/socially responsible? Furthermore, the current study is also aimed at dermining the factors which enable SSs of IBs in Indonesia to maintain and to improve their indepence. Therefore, two research questions are raised from this particular objectives. These are (1) what are the factors which maintain and improve the independence of SSs?; and (2) who should appoint SSs in order to maintain their independence? In this present study, the researcher focuses on the managers who work only at IBs (Islamic Commercial Banks/ICBs/BUS) and Conventional Banks that offer an Islamic Banking scheme (CBsI/UUS). Since the head offices of IBs are located in Jakarta, it is assumed that the perceptions of th IB managers who work in the head offices represent the perceptions of IBs’ managers in Indonesia. The respondents are defined as those who work IBs and hold at least a diploma degree with a minimum one year of working experience in the Islamic Banking Industry. Therefore, by imposing certain requirements in selecting the respondents, the study is able to obtain valid respondents who are aware with the existence of SSB of IBs in Indonesia. The selection of bank managers is carried out at random whereby 20 and 10 IB Managers were selected for each of the ICB and CBI repectively. Thus, it is expected that 40 ICB managers and 60 CBI become the respondents of this present study. In order to support the analysis of the response of IB managers, the researcher conducts an interview with the Ss of IBs in Indonesia. There are twenty five Sas for two ICBs and six CbsI who are considered as the respondents in this current study. However, of the 25 SSs are members of SSB in more than one IB. Thus, in the end the real number of SSs of IBs included in this current study is reduced to 21. The researcher analysed the demographics of the respondents by using descriptive statistics and measures of central tendency. Then, the responses were tabulated using frequencies and central tendency. According to Bank Indonesia (2006), there are three ICBs and 19 Islamic Banking Unit in Indonesia. Those three Islamic Commercial Banking are (1) Bank Muamalat Indonesia June 22-24, 2008 Oxford, UK 7 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 (BMI), (2) Bank Syaria Mandiri (BSM), and (3) Bank Syariah Mega Indonesia (BSMI). In addition that the CBI in Indonesia consist of 19 Islamic Banking Unit (1) Bank IFI, (2) Bank Negara Indonesia, (3) Bank Jabar (4) Bank Rakyat Indonesia (5) Bank Danamon (6) Bank Bukopin (7) Bank Internasional Indonesia, (8) HSBC, Ltd, (9) Bank DKI (10) BPD Riau (11) BPD Kalsel (12) PT. Bank Niaga (13) PT. Bank Sumut (14) BPD Aceh (15) Bank Permata (16) Bank Tabungan Negara (17) BPD NTB (18) BPD Kalbar (19) BPD Sumsel. 4. Research Finding and Analysis Out of 100 questionnaires distributed, 67 were returned. This has resulted in an overall response rate of 67 percent. Although, most of the questionnaires returned were completed, there were two incomplete questionnaires. However, the incomplete questionnaire are still considered usable since the uncompleted questions did not affect the overall analysis. Table 4.1 provides a summary of the overall response rate for each of ICB and CBI. Table 4.1. Overall Response Rate No RESPONDENTS 1. Bank Muamalat Indonesia (BMI) Bank Syariah Mandiri (BSM) Islamic Banking UnitBank Negara Indonesia (BNI) Islamic Banking UnitBank Rakyat Indonesia (BRI) Islamic Banking UnitBank Bukopin Islamic Banking UnitBank IFI Islamic Banking UnitBank International Indonesia Islamic Banking UnitBank Danamon TOTAL 2. 3. 4. 5. 6. 7. 8. June 22-24, 2008 Oxford, UK TOTAL TOTAL DISTRIBUTED RECEIVED No % No % 8 TOTAL USED No % 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 In addition, the researcher could only manage to interview six of Shariah Supervisors. This is because the difficulty to arrange the time for interviews with most of the SSs since they had many and various activities. However, since there was one interview which could not be heard clearly, the researcher decided not touse it in this study. Thus, in the end, there are only five SSs who participate in this study. The respondents’ age, occupation, educational background and working experience are provided in the Table 4.2 and 4.3 below: Table 4.2 Respondents’ Age and Occupation Age Group 20 - 29 30 - 39 40 - 49 50 – 59 TOTAL Occupation Director/Deputy Director Head of Division/Unit Bank Manager Bank Officer Others Not Available TOTAL Table 4.3 Respondents’ Working Experience All N Mean Working Experience Current Position Working Experience in Islamic Banking Total Working Experience in Banking Table 4.2 shows that ......% of the total overall respondents are between 30 and 39 years old while .... are within a range of 40 - 49 years old. Furthermore, table 4.2 also provides information on the respondents’ occupation. It shows that ...... % of the overall respondents act as bank officers while the other ......% act as head of division/unit/ and directors/deputy directors. Although, there are a few of the overall respondents (....%) whose occupation named as others and some of the overall respondents are assumed to be closely involved with the operation of the Ibs. Table 4.3 provides the information of the respondents’ working experience. It shows that the overall respondents have worked in the banking June 22-24, 2008 Oxford, UK 9 2008 Oxford Business &Economics Conference Program ISBN : 978-0-9742114-7-3 industry on average for around 10.89 years whereas the average working experiences of overall respondents in the Islamic Banking industry is about .......years Since the current study is intended to obtain the respondents perceptions, the analysis of the respondents’ educational background and specialisation is quite important. Table 4.4 shows that 61.2 percent of the overall respondents hold a bachelor’s degree whereas the other ...percent hold a master’s degree. Unfortunately, there are only.....percent of the overall respondents with a bachelor’s degree specialized in Islamic Studies and .... percent of the overall respondents have a master’s degree with specialization in Islamic economic and finance Table 4.4 Respondents’ Educational Background and Specialization N All % EDUCATIONAL BACKGROUND Diploma Bachelor Degree Master Degree Not Available TOTAL SPECIALIZATION BACHELOR DEGREE Accounting Islamic Studies Marketing Economics Finance Law Others (Agribusiness, Engineering, Fishery) MASTER DEGREE Marketing Finance Business Administration Islamic Economic and Finance Others (e.g. Industrial Engineering) TOTAL Considering the analysis on the respondents’ age, occupation, working experience, educational background and specialisation, it is concluded that the respondents are considered suitable to give their views on the responsibility and independence of SSs and the Shariah review process of IB in Indonesia. The view of the respondents on the responsibility of SSs can be analysed from their responses as follow. June 22-24, 2008 Oxford, UK 10 2008 Oxford Business &Economics Conference Program Statement 1 2 3 To monitor and confirm that all the Islamic banks’ and Islamic Banking scheme’s banks’activities and transactions are in To Monitor and confirm that all the Islamic Banks’ and Islamic banking scheme’s bank products are compatible with Islamic Shariah To monitor and confims that the Islamic banks’ and Islamic Banking scheme’s banks’ transactions are in conformity with Islamic Shariah Principles on the basis of sample 4 5 6 7 5. Conclusions 6. Reference June 22-24, 2008 Oxford, UK 11 ISBN : 978-0-9742114-7-3