The ART EDUCATION PROGRAM An Intellectual Journey by Dr. Joseph Amorino The Art Education Program at Kean University offers a unique curriculum rooted in current research and contemporary conversations in the field. This rigorous program seeks the development of future educators who can engage in conceptual thought about learning in the visual arts and translate these understandings into an active and vivified form of pedagogy. To achieve this goal, our students are offered a strong studio preparation augmented by an academic study of the psychological and intellectual origins of artistic expression as they unfold within the growing individual. Historically, these elemental concerns have not been well recognized or understood in the field of art teacher preparation. The philosophy which underpins the program suggests that artistic learning is most effectively implemented when viewed through the lens of developmental psychology. Further, artmaking is seen as a process rooted in sensory, emotional, and kinesthetic ways of knowing, areas hitherto considered apart from the intellect. When these systems operate in close conjunction with cognition, a highly afferent and holistic educational experience is provided for children and adolescents. An understanding of this intellectual complex is vital to the art educator’s ability to design meaningful and effective learning experiences for young people. Through the program described above, we stand to cultivate art educators who understand and engage with teaching and learning in complex, vital, and important ways. These future teachers recognize the critical contributions that artistic learning can make to fostering a creative intelligence as a lifelong trait in their students. Specifically, such an approach can profoundly enliven the act of educating and enable teachers to revitalize the authentic artistic voices of children and adolescents, while nurturing conceptual understandings and fostering creative and discovering thought processes. Meanwhile, important concerns such as the development of basic skills and formal knowledge, as noted in state standards, emerge as by-products of the educational experience. It is also anticipated that the approach described above will prepare future educators to engage with their classrooms as arenas of exploration, reflection and ongoing professional growth. -A Background and Rationale- Shaping the Art Education Program at Kean University by Dr. J.S. Amorino, 2005 The Art Education Program at Kean University retains a healthy interest in its own continued pedagogical growth. The program recognizes that, with the onset of a new millennium, the field of art education has become increasingly complex and dimensional. Research over the past two decades, which is strongly supported by findings dating much further back, presents us with new ways of thinking about artistic learning, especially with considerations to developmental psychology and the role that sensory knowing plays in the artistic process. Current thinking suggests a critical need for art teachers to understand the inner landscape, that is, the developmental stages of their students. The art educator must also become proficient at translating such conceptual knowledge into a pedagogical practice, which includes the construction and sequencing of theme based, highly experiential learning experiences for children and adolescents. By broadening their own understandings in the area described above, future art teachers can better address the intellectual and artistic development of their students. In order for teachers to approach education in this manner, they must become familiar with the elemental origins of artmaking. Simply put, they must understand “where art comes from.” Unfortunately, the notion of apprehending the origins of artmaking at an elemental level has remained largely unaddressed in art education. Robert Witkin (1974) identifies this problem quite eloquently when he writes: “The arts teacher rarely involves himself in the process of developing or evoking the sensate disturbance within the pupil which is to be the origin of the pupil’s self expression. He provides a space and a set of instructions, and his own praxis becomes engaged only with what emerges. In this he is rather like a gardener who pays no attention to the time of planting, to the soil or what goes on underneath it, but waits till a plant emerges above the soil from somewhere…” Witkin is far from alone in his assessment of the problem. Richard Gregory (1995), William James (1911), Herbert Read (1963), and Heinz Werner (1978), are just a few of many researchers whose findings suggest that educators have historically attempted to teach art externally, due to a lack of understanding of its elemental infrastructures. Indeed, while certain lines of educational thought over the last century have suggested that artmaking originates from the psychological complexion of the individual, obtaining a clear picture of this phenomenon is a challenging task. By their very nature, both psychological and artistic aspects seem resistant to direct clinical study. Without these clear understandings, past trends towards teaching “art for expression” have usually become vague and amorphous, lacking in needed sequence or structure, and ultimately destined to failure. However, current methods which examine the issue through a number of lenses (psychology, educational theory, philosophy, cultural anthropology, and artistic discourse), have provided a more clinical understanding of the nature of artistic learning. Findings show that the human intellect is a multifaceted complex, a global and highly afferent phenomena involving various processes originating from within the growing individual and impacted upon through his or her environment. In order to meet these concerns, the Art Education Program at Kean University is evolving to provide future teachers with a psychology-based, multifaceted learning experience. Through this intellectual journey these future professional may develop an academically grounded, meaningful and exciting professional practice. Bibliography A wide number of researchers provide support for the concepts set forth herein. Given the brief nature of this writing, it would have been distracting to include them all in the text. This listing details the major figures cited in the text and others for those interested in further inquiry. Additional references on this topic are available upon request. Best, D. (1988). Education of the emotions: The rationality of feeling. Oxford Review of Education, Vol. 14, No.2. Burton, J.M. (2001), Lowenfeld: An(other) look. Art Education. Vol.54, No.6. 33-42. Csikszentmihalyi, M & Larson, R (1984). Being Adolescent. USA:Basic Books Dewey, J. and others. (1934). Art as experience. New York: Capricorn Books. Erikson. E.H. (1972). Play and actuality. Play and development. M. Piers, (Ed.). New York: W.W. Norton & Co. Erikson, J.M. (1985). Vital senses: Sources of Lifelong Learning. Journal of Education. Vol. 167, No.3, Boston:Boston Univ. Press. 85-96. Gardner, H. (1983). Frames of mind.:Theory of multiple intelligences. New York:Basic Books. Gardner, H. (1973). The arts and human development. New York: John Wiley Pub. Goleman, D. (1995). Emotional intelligence. 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(1965). The art and science of creativity. New York: Holt, Rinehart, and Winston, Inc. Read. H., (1963). The forms of things unknown. New York: The World Publishing Co., 164. Lowenfeld, V. (1947). Creative and mental growth. New york: The Macmillan Company. Shipley, T. (1990). The theory of intelligence. Illinois: Charles C. Thomas, Pub. Solovey, P., & Mayer, J.D., (1990). Emotional intelligence. Imagination, cognition, and personality, Vol 9, 185-211. Storr, A. (1972). The dynamics of creation. New York: Ballantine Books. Werner, H, (1978). Developmental processes. Vol. 1. New York: International Universities Press, Inc. Winnicott, R.B. (1971). Playing and reality. London: Tavistock Pub. Witkin, R.W., (1974) The intelligence of feeling. London: Heinemann Educational Books, Ltd.