NEW KINGDOM EGYPT FROM AMENHOTEP III TO THE DEATH OF RAMESSES II AMENHOTEP III Setting the Scene Amenhotep III ruled Egypt for almost 40 years (C. 1417 BC – 1379 BC) Amenhotep inherited an empire which was unbelievable wealthy, and politically secure. Politically, Egyptian influence extended from the Euphrates River in the north to the Fourth Cataract in the south. Economically, Egypt exploited vast resources of gold and precious stones. Incredible riches came in the form of gifts and tribute from vassal kings. Egyptians enjoyed the material benefits of earlier conquests – tribute and taxes, slaves and resources from other lands. Personal Background Amenhotep III was the son of Thutmose IV and a minor wife, Mutemwia. He had many brothers and sisters, but from an early age he was identified as the next pharaoh. In about the 13th year of his reign, Amenhotep promoted his daughter, Sitamun, to the same status as her mother, Great Royal Wife. Thutmose IV died when Amenhotep was around 12 years old. In his early years as pharaoh he was advised by his mother, Mutemwia and a group of administrators. Queen Tiy By the second year of his reign, Amenhotep was married to Queen Tiy, a young woman of non-royal birth. Tiy had at least seven children to Amenhotep III, 5 daughters and 2 sons. Although Amenhotep III had many other wives, Tiy always retained her status. In all commemorative scarabs she is named the Great Royal Wife. She is frequently shown beside the pharaoh as the same size. The Amarna letters suggest that Tiy played an active role in diplomatic affairs. Foreign rulers wrote directly to her, sometimes simply to ask her to support their requests for gold and other treasures. When Amenhotep died, King Tushratta of Mitanni wrote to Tiy. His letters show his respect for her and indicate the important role she played in relations between the two kings. Tiy outlived her husband and lived well into the reign of her son Akhenaten. Building Program He began his building program very early in his reign. Amenhotep III’s building program surpassed that of any of his predecessors His palace at Thebes, his mortuary temple and his colossal statues were all bigger than anything that had ever been built before. He emphasized his relationship with the gods and in order to ensure their benevolence and protection in this life and the next, he honoured them through various monuments and benefactions. The nature and scale of some of his projects have prompted the suggestion that he also used his countries resources to glorify himself. Inscriptions from the first two years record the opening of new chambers in quarries. The Temple of Amen at Luxor The most significant of Amenhotep III’s temples A progression from an open court through a series of halls, diminishing in size, to the sanctuary. The colonnade and forecourt of this temple has been acclaimed by art historians as being the most impressive achievement of Egyptians temple architecture. The Pylons at Karnak He demolished the shrines and monuments of earlier pharaohs, including some of his father’s, and used the rubble to fill his new pylon. This carried a lengthy inscription praising himself and Amen. On the southern side of the temple he built a smaller pylon and set in front of it two colossal statues of himself. Malkata Palace He built a new palace on the west bank of the Nile. It was part of a vast complex covering over 32 hectares It consisted of 4 loosely connected palaces, residential apartments, courtyards and gardens, a small temple of Amen and villages for palace workers. Buildings were one to three storeys, made from mud brick with timber columns and roof beams. Mortuary Temple About 1 km north of the Palace complex, Amenhotep built his huge mortuary temple which appears to be the largest of its kind ever constructed. Although the temple was built to house the funeral service of the Pharaoh’s spirit, it was dedicated to the Aten. In front of the temple, Amenhotep III constructed two huge statues of himself over 16 metres tall, known as the Colossi of Memnon. Religion Amen was the main god of the new kingdom, and wars of conquest were fought in his name. The victory spoils were dedicated to his temples, which were administered by the powerful Amen priesthood. Amenhotep made a record of buildings that he had erected to honour Amen. Amun-Re was given equal credit with the pharaoh for success in battle. Amun-Re received a share of the wealth and prestige in the temple and became part of the religion of the defeated enemies. In the last decade of his reign, Amenhotep III was depicted as a god. It was customary for pharaoh’s to be shown as gods in the afterlife, it was unusual that Amenhotep was shown as a god when he was still alive. Heb-Sed Festivals Amenhotep’s Heb-Sed festivals were one of the highlights of his rule. Preparations were extensive, with solar courts being added to many of Amenhotep’s major temples. His first Heb-Sed festival marked a change in the way he was represented in reliefs and sculptures. He was now being depicted as youthful and idealized in order to emphasise his divine status. Foreign Policy The battles had been won, the treaties and alliances made and the administration of the empire established before he came to the throne. Amenhotep’s role was to maintain and protect was already existed. He did this largely by continuing the policies of his predecessors, and by taking a personal interest in the affairs of state instead of leaving everything to subordinates. Amenhotep strengthened his alliances with other countries by marrying the sisters or daughters of kings from Babylon, Mitanni, Syria and Arzawa. In letters between the kings, reference is often made to the brotherhood and friendship between them and the fact that marriage between the families makes them more closely related. Amenhotep III maintained an army throughout the empire. He maintained a good system of communication. Reports from civil and military officials kept the pharaoh informed of what was happening within the empire. Tribute continued to flow into Egypt from all parts of the empire. Military Campaigns While there is evidence of the campaign in Nubia, there is no evidence of any similar campaigns in the north. It is unlikely that Amenhotep’s campaign in Nubia added any new territory to the Egyptian empire. The Amarna Letters suggest that relations between Amenhotep and northern rulers was amicable. The only trouble spot was in Northern Syria, where Egypt had never established firm control. Letters from Babylos show increasing disturbances in Syria and a reluctance on the part of Egypt to become involved in disputes in this area, especially against the Hittites. A stela cut into the rock near the first cataract records that there had been a revolt in Nubia during the 5th year of his reign and that he had invaded the country to crush the rebels. TUTANKHAMUN Personal Background Reigned from C. 1361 BC – 1352 BC The origins of Tutankhaten are not clear. He was chosen to marry, Ankhesenpaaten, one of Akhenaten’s six daughters. Tutankhamun died when he was around 19 years old Military Campaigns Horemheb, an army commander, led the counter-revolution against Amarna and restored Egyptian power with military victories against the Hittites, during Tutankhamun’s reign. Religion Tutankhamun pledged to make reparations to Amun-Re and the temples. The old nobles were restored in the civil service, and all losses were made good to the temple priests. AYE Personal Background After the premature death of Tutankhamen, the aging Aye, perhaps in his 60’s became king. Ruled from C. 1352 BC – 1348 BC Building Program Aye, in his four short years as King, added to the temple complexes at Karnak and Luxor and built a rock cut chapel at Akhmim. At both Karnak and Luxor, he added his name to many of Tutankhamen’s monuments. Aye also built his own mortuary temple at Medinet Habu Religion Aye wished to support the traditional gods of Egypt and carried on Tutankhamen’s restoration of temples. HOREMHEB Personal Background Reigned from C. 1348 BC – 1320 BC As an experienced army commander, Horemheb was a sound choice as heir, particularly as Aye left no offspring. Horemheb had played a major role in both the reign of Tutankhamen and Aye. Administration He brought in the Edict of Horemheb which states that a poor person who has been robbed is exempt from paying taxes, soldiers cannot steal cattle hides, and capital punishment is to be introduced for priests who took bribes. It appears that Horemheb found much corruption in official and administrative circles and introduced laws to protect the common people. The edict of Horemheb restored local authority. The local chiefs became responsible for proper administration of the pharaoh’s law and local justice. Military Campaigns At Karnak, traditional scenes are depicted with 11 defeated lands listed. A campaign in Nubia was recorded in a rock-cut temple at Silsileh There is no record of Horemheb attempting to regain lost territory He secured a treaty with the Hittites. This, the Hittites were eager to have so as to pursue expansion northwards. Religion Horemheb worked to re-establish the importance of Amen and the traditional gods. He had himself crowned by Amen, and attributed military success to Amen. He emphasized that he restored temples, priesthoods and the overall wealth of the temple in general. Horemheb finally closed the Aten temples. Building Program One of the major aspects of his building program was that Horemheb emphasized that he restored many traditional temples. Horemheb usurped many buildings from the time of Tutankhamen and Aye and continued the demolition of major monuments of Akhenaten. He usurped Tutankhamen’s hall at Luxor, several of his statues and also his restoration stela. Horemheb appears to have wanted to obliterate the memory of Aye – removing his cartouches, usurping his monuments at Luxor and mortuary temples and was probably responsible for defacing Aye’s tomb. He claimed the monuments of Akhenaten and Tutankhamen as his own. The coronation stela emphasized that he restored temples throughout Egypt, adding to their wealth and restored royal tombs that had been robbed. He began construction on the Great Hypostyle Hall of the Temple of AmunRe He built tombs at Thebes and Memphis. He expanded the building program on the temple of Amun-Re at Karnak and the temple of Amun-Re at Luxor. Pylons were constructed, using the stones from the temples to the Aten. Horemheb constructed his tomb near that of Thutmosid Kings and seemed to wish to align himself with the kings that preceded Akhenaten. RAMESSES I Personal Background Ramesses I ruled from C. 1320 BC – 1318 BC Sometime during his reign he established a co-regency with his son Seti Administration Strategically, the centre of government returned to Memphis. This was better suited for regaining the empire than Thebes, although Thebes remained a religious capital. Military Campaign Ramesses continued the traditional role of defender of Egypt, sending Seti north on a campaign Ramesses used traditional warlike language to proclaim dominance and victory over Egypt’s traditional enemies Building Program He had little time for major building projects He dedicated a temple to Min-Amen at Buhen, providing the temple with loaves, beer, vegetables, priest and slaves. He made a new working site at Tanis Religion He began a religious policy which was followed by his son and grandson He made offerings to several gods of Egypt, not concentrating so heavily on Amen. Despite re-establishing the name and images of the Amen, the 19th dynasty pharaohs appear to have learnt from the experience of Akhenaten and did not elevate Amen to his previous position of supreme religious power. The pharaohs themselves were often placed on the same level as the gods. There was the replacement of southern gods by the northern Re, Seth, and Ptah, which led to personal-styled religion. There was a return to prominence of the after-life in tomb paintings. SETI I Personal Background Seti ruled from C. 1318 BC – 1304 BC Seti was married to Tuya, and they produced 3 children. Without a link to a long line of kings, Set had to strengthen and legitimize his reign. Military Campaign Seti pursued an active military program, following similar strategies to Thutmose III Over the past few decades, the situation in the north had changed, with increasing pressure from the northern power of the Hittites, the collapse of the Mitannians and the general unrest in Palestinian cities. The major source we have for his campaigns is a series of reliefs on the entire northern and partial eastern side of the outer wall of the hypostyle hall in the Karnak temple. First Campaign Seti led his army into Palestine traveling approximately 150km to the Palestine border region. They then went into Canaan, an area bordering Palestine, and captured an unknown town there. Meanwhile, the towns of Bethshan and Rehob, previously under Egyptian control, were under attack from the armies of Hamath and Pella. The Egyptian army relieved both towns and moved west to the coastline and captured the nearby town of Yenoam. Having secured the coast, Seti entered Jordan and punished Pella for its role in attacking Bethshan. He returned in triumph to Egypt, presenting captives and booty to Amen. He secured the sea ports for later supplies and to provide links to Egypt before an invasion of Syria. Second Campaign Seti repulsed an attack from the Libyans in the west. He spent most of year 2 either in Delta, Memphis or Heliopolis, obvious bases from which to launch a campaign against the Libyans. Third Campaign Attack on the northern Asiatic town of Kadesh At least some of the territory was conquered. Fourth Campaign Important campaign waged against the Hittites somewhere north of Kadesh. He claims there was a great slaughter. Under Seti, Egypt could claim part of Northern Syria. Fifth Campaign Year 8, campaign waged against Nubia Seti celebrates dominance of the south. By the end of his reign, Seti had re-established an Egyptian presence in Palestine, along the Lebanese coast and probably in Syria. Nubia was also firmly under Egyptian control and was exploited for mining and trade. Building Program During his reign, Set embarked on an active building campaign He added to the temple of Amen at Karnak, built a mortuary temple at Qurna, a great tomb in the valley of the kings, another temple at Abydos and local temples at Heliopolis and Elephantine (also erecting obelisks and huge statues there) Temple of Amen at Karnak He placed his war reliefs on the outer northern and part of the eastern walls. The main decorative focus of his Amen complex was to emphasise his close link to the Amen, who was responsible for his military victories and who benefited from the booty. Mortuary Temple at Qurna, Thebes Seti set up an area within his mortuary complex for his fathers (Amen) rites. He dedicated the temple 6 times to himself alone and to Amen. Not completed at the time of death and completed by his son, Ramesses II. Temple of Seti at Abydos One of the finest decorated temples in Egypt Seti’s own mortuary temple to himself, sacred to all gods of Egypt, linking himself with the earlier dynasties of Egypt. Died before completion, completed by Ramesses II. The Tomb of Seti Seti’s tomb is magnificent in sheer size and in the quality of tomb paintings It is the largest of royal tombs His tomb shows Seti progressing through the underworld, guarded by Isis. Thus Seti is protected by gods as he safely passes through the danger of the underworld to join the gods. Restorations Seti restored damage caused to some temples during the Amarna era, particularly where the name Amen had been vandalized. Administration He headed an extensive bureaucracy and dealing with his officials must have taken up a large part of his time. Memphis continued as the administrative capital and Seti also had a palace at Qantir, on the eastern tributary of the Nile Delta. Thebes also continued to be important as a religious and administrative center. He linked himself to previous pharaohs by inscribing the ‘list of kings’ at Abydos. He used the Prenomen ‘Repeater of births’ to emphasis that his reign was a new beginning for Egypt Seti issued an edict indicating official corruption. Seti’s edict brought the new temple of Abydos under government protection. Religion The reliefs at Karnak temple fulfill a religious role in that Seti emphasizes his close link to the Amen, who assures his of victory. In turn, Seti presents Amen with booty and prisoners of war on his return. He refers to Amen-Re as his ‘father’ in temple inscriptions Seti also honours other established gods of Egypt and does not elevate Amen to the supreme position Within his tomb, Seti depicted the usual mortuary gods. An unusual aspect of his reign was his emphasis of his father (Ramesses I) as a god and his decision to elevate himself to the same level as the gods in his Abydos temple. This action was essential in justifying his family’s establishment of a new dynasty, unrelated to former kings. He provided a tradition for the pharaohs to e regarded as equals of the gods. RAMESSES II Personal Background Ramesses II ruled from C. 1304 BC – 1236 BC It appears that Ramesses II held a co-regency with his father Seti I and gained military experience when young. Ramesses had a chief wife, Nefertari, who appears with the king on his monuments from the first year of his reign. Ramesses fathered over 150 children Ramesses celebrated 11 heb-sed festivals in all Military Campaign In his 4th year he took part in his first Syrian campaign In his 5th year his most important campaign took place – that against the new near eastern power – The Hittites (battle of Kadesh) During the next 5 years Ramesses put down 3 revolts in areas previously controlled by Egypt and other campaigns were waged in Syria. There was a threat from the Libyans in the west, who were probably trying to settle in the rich Delta region. The Battle of Kadesh Kadesh was a city-state allied to the Hittites, located in Northern Syria. In year 5 Ramesses launched a campaign against the Hittites in this region. This seemed to violate an earlier treaty of his father’s. The Hittite king, Mutawallish, led a confederacy of approximately 17 000 men, made up of infantry and chariotry. The Egyptians, led by Ramesses, were made up of 4 divisions of infantry, archers, and chariotry. The leading division, called Amun, was led by Ramesses himself. Some foreigners, probably prisoners of war, made up part of the army. His army was unsound and had been divided and spread over a considerable distance, allowing the Hittites to attack individual divisions. They showed lack of discipline and courage when attacked by the enemy and Ramesses had fallen into an ambush set up by the Hittite king. In year 21, Ramesses and the Hittite king signed a treaty to end their hostilities. Building Program Ramesses built himself a new capital in the northern Delta region that he referred to as Per-Ramesses. Foreign gods were worshipped there as well as traditional Egyptian ones. His capital was ideally suited for forming closer links with the SyriaPalestine region, and we see signs of foreign gods being recognized and worshipped in Egypt. Great additions were made to the Amun temple at Karnak The great Hypostyle hall began by Seti I was completed At Luxor, Ramesses added a front court, front pylon and obelisks At Abydos he completed a temple begun by his father. Several temples were built in Nubia, including two cut into cliff at Abu Simbel. Most of Ramesses work and inscriptions are full of self-praise, even glorification The Ramesseum His huge mortuary temple, The Ramesseum, was located on the western bank at Thebes. Its main shrine was dedicated to the Amun. The battle of Kadesh was inscribed on the second pylon. The whole area was 265 x 177 metres, with several courts, pillars, columned terraces and statues of the King as Osiris. The area was surrounded by a low wall. 4 colossal seated statues of Ramesses, each 20 metres high, form the façade of the main temple. On the northern interior wall is the most complete pictorial of Kadesh. The smaller temple was dedicated to Ramesses wife, Nefertari. THE SOCIO-POLITICAL LADDER The New kingdom was a perfect time for eager, career minded young men to make their mark on the world Career opportunities grew for able scribes who could accurately keep records and fill official posts in the civil service; for professional soldiers who could keep Egypt’s army and navy victorious; and for priests who could efficiently maintain and serve the gods Most nobles experienced all 3 professions Nobles, tradesmen, merchants, artisans and a growing number of lesser officials formed a ‘middle class’ which narrowed the gap that had long existed between the powerful rich and the poor THE CIVIL SERVICE Scribes could become officials by progressing through the strict ranks of central administration, or in the local administration, or in the government of conquered lands. Officials were often minor priests. Overseer of two granaries (supervised food supply) Overseer of the treasury (kept record of tax and tribute) Chief stewards (supervised estates of pharaohs) Scribe of recruits (organized states labour force) Chancellor (supervised mining expeditions) Nth and Sth Vizier (head of civil service, collected tax) PRIESTHOOD Temples enjoyed numerous staff, leased temple land to farmers and managed pharaoh’s own agricultural land Most priests worked part time, only those who were the highest priests worked full time The temple of the state god, Amun, gained vast wealth and prestige and its priests rose high in the civil administration Had status and prestige but little independence. No priesthood could exist without the pharaohs permission Priests paid taxes to central administration, rent for land and wages for staff Priesthoods were frequently jealous of each other and often there was poaching and stealing from each others temples Steward of Amun (responsible for gods estates) 2nd – 4th profits of Amun (responsible for daily temple provisions) 1st profit of Amun (High priest, leader of entire cult) MILITARY This profession offered most career opportunities 2 army departments existed. The external corps, which included the navy, and the internal corps which included the pharaoh’s bodyguards which was changed every 10 days Land grants were frequently given to veterans on condition that their sons joined the army General officers Chief deputy of Northern and Southern corps Commander in chief of Egyptian army (pharaoh) The Vizier and Urban Nobility Rekhmire is probably the best known vizier in all of the new kingdom. The walls of his great tomb describe the role and duties the king expected him to carry out He reported to the king every morning. He was responsible for running government, including appointment and supervision of all magistrates, the collection of taxes, supervising the kings building projects, mobilization of troops and the supervision of southern fortresses