NCEA Level 3 Art History (90491) 2010 — page 1 of 27 Assessment Schedule – 2010 Art History: Describe the meaning of iconographic motifs (90491) Evidence Statement Achievement Achievement with Merit Achievement with Excellence The meanings conveyed through a range of iconographic motifs in art works are described. The ways in which iconographic motifs are used to convey meaning are explained. The importance of iconography in conveying meaning in art is evaluated. Provides direct responses to the specific requirements of the question As for Achievement, plus: As for Achievement with Merit, plus: Identifies and describes three appropriate iconographic motifs in two appropriately selected art works, at least one appropriate motif in each art work Uses appropriate art historical language to describe meanings of the iconographic motifs which are relevant to the selected art works Uses sufficient relevant information to clarify descriptions of the meanings of iconographic motifs Uses appropriate art historical language to explain the meanings conveyed by iconographic motifs in two appropriate art works Demonstrates the ability to understand meanings conveyed by iconographic motifs in art works Explains links between meanings conveyed by individual motifs and the overall meaning or content of an art work Explains how the iconographic motifs give meaning to the selected art works. Discusses and evaluates the significance and/or effectiveness of the iconography in conveying meaning in art in a response which is directed towards the requirements of the question. Provides perceptive and comprehensive discussions of the iconographic meanings of appropriate art works Demonstrates broad and comprehensive understanding of art content and context by relating the iconography to appropriate contextual information and evidence Evaluates the importance of iconography in relation to other factors such as styles, theory or media Demonstrates insight and understanding of the role of iconography in the specified period or art movement NCEA Level 3 Art History (90491) 2010 — page 2 of 27 Question One: Fourteenth-century Italian Painting Achievement Sala della Pace frescoes Specific personifications, e.g. an enthroned, majestic male figure wearing a crown, representing the Commune of Siena can be seen on one wall. A cityscape of buildings represents the ideal city under the protection of good government. Dancing figures represent one of the seven Mechanical Arts, which represent the positive human activities that take place in a wellgoverned community. Achievement with Merit Achievement with Excellence The candidate has explained how these motifs have been used in each scene to convey meaning about government e.g.: The effectiveness of the iconography in the Sala della Pace in conveying meaning and guidance to those who worked in the room has been evaluated e.g.: This fresco programme lines the walls of the Sala dei Nove, the room in which Siena’s magistrates met. The images in the fresco depict the benefits of good and bad government together with personifications of the virtues and vices that impact upon government and decision making. The enthroned figure, which represents the Commune of Siena, is similar to the Enthroned figure of Jesus in a Last Judgement which would remind the councillors that their decisions would be judged in heaven. The members of the Sala dei Nove sat on benches around the wall in this room. The frescoes were on three sides of the room while the fourth wall was made up of a row of windows that looked out on the Campo, the central piazza of Siena. In this way the Nine were presented with an effective message about the effects of good and bad government in their city. This message was emphasised by the similarity between the painted piazza and palazzo in the fresco and the real world which surrounded the Palazzo Publicco The panorama of the surrounding city and landscape presents a vivid image of the prosperity of Siena and the harmony of a life in a world dominated by wise government and peace. The stream of merchants bringing bulging sacks of produce into the painted city clearly indicates the benefits of a peaceful world that allows farmers to work undisturbed. OR OR OR The candidate has described the meanings of iconographic motifs in two named paintings of events in the life of Jesus, e.g.: The candidate has explained how these motifs have been used to convey meaning about different aspects of the life of Jesus e.g.: Duccio’s Crucifixion The two selected art works show important aspects of the life of Jesus. Duccio’s Crucifixion depicts a key event in the life of Jesus – his crucifixion and death, which is seen by Christians as Jesus’ self-sacrifice for the sake of humanity. Jesus’ nude body conveys his human vulnerability while his golden halo symbolises the divine side of his nature. Pietro’s work illustrates another important aspect of the life of Jesus – that he was born as a human baby and shared the events and experiences of an ordinary human life. The gestures and gaze of Pietro’s Jesus convey an impression of Jesus as a cute and ordinary baby. The extent to which iconography in fourteenth-century Italy was effective in conveying a sense of the humanity of Jesus has been evaluated. e.g: The near-nude figure of Jesus hangs on the cross, his head drooping forward in death. Blood spurts from the side of Jesus to symbolize the blood shed by Jesus’ death and the wine/blood of communion. Pietro Lorenzetti, Pieve Altarpanel, 1320 A small child sits on his mother’s arm, pulling at her veil and looking up at her in a pose that indicates the human nature of the baby Jesus. The dual nature of Jesus is an important aspect of Christian belief. Jesus is said to have been born of a human mother, the Virgin Mary, and a divine father, God, the Holy Ghost. This miraculous nature is somewhat incredible and the visualisation of this concept has been an important aspect of Christian art. In the fourteenth century, Franciscan and Dominican teaching was changing the nature of Christian imagery from the spiritual and remote iconography used in medieval gothic and Byzantine Christian art towards human and naturalistic depiction of Christian figures and events. The changing emphasis is very obvious when one compares the depictions NCEA Level 3 Art History (90491) 2010 — page 3 of 27 of Jesus on a twelfth century crucifix by Cimabue and Giotto’s crucifix in Sta Maria Novella. Cimabue’s is linear and flat and symbolises the spiritual side of Jesus while the rounded, naturalistic figure of Jesus with his reddish head emphasises the humanity of Jesus as preached by the new monastic orders. NCEA Level 3 Art History (90491) 2010 — page 4 of 27 Question Two: Fifteenth-century Painting Achievement The Expulsion of Adam and Eve Both figures are naked because nudity was used to identify Adam and Eve. Eve’s pose – venus pudica, of classical art, a pose used to convey meanings of respectability and chastity in classical statues: her hands cover her sexual features in an iconographic gesture denoting shame; her head is held high – an iconographic gesture of pride. Adam’s pose – hands cover face in an iconographic gesture of suffering and shame; his head hangs down in an iconographic gesture of sorrow and regret. Uccello, The Profanation of the Cross, 1467–68 The Jewish money lender wears bright red fashionable clothes which show that he is not a good Christian figure (because he doesn’t wear classical robes). The widow who pawns the Host wears a dark blue/black cloak over her head, similar to the drapery worn in paintings of the Virgin Mary. This conveys the idea that she is sacrificing herself in order to care for her children. Achievement with Merit Achievement with Excellence The iconography in the given painting clearly depicts the consequences, which were heaped on Adam and Eve after they betrayed God by eating the forbidden fruit. A large classical arch on the left marks the boundary of the Garden of Eden and an angel in the sky above points away from the gate to show that Adam and Eve are being expelled. The iconographic gestures of the two figures demonstrate their individual reactions to this event. The importance of iconography in conveying meaning about the subjects in fifteenth-century Italian narrative painting has been evaluated e.g.: Uccello uses composition and setting as well as iconographic devices to convey meaning in this work The white bread stands out against the black wall to draw attention to its significance and the emptiness of the centre of the painting emphasises the hopelessness of the widow’s position. The contrast between the clothes of the two figures sets up a contrast between the avaricious moneylender and the humble, lonely widow. A noticeable feature of The Expulsion is the naturalism of the form and emotion of the two nude figures in this painting. Masaccio’s rounded, naturalistic figures are used to place the well-known story in a human context - the very human gestures of grief and suffering are most effective in evoking an emotive response from the viewer and Masaccio’s iconography clearly describes the consequences for sin and disobedience. The different iconography of the figures was also an important way of distinguishing between the sins of Adam and Eve – Eve’s pose with her head held high and a grief stricken expression does not convey the remorse which is apparent in Adam’s pose with his hands hiding his face and his head bent low. The narrative in Uccello’s later painting is less reliant on conventional iconography. Unlike Masaccio, Uccello has not used conventional religious iconography; instead he has depicted this legend in a contemporary setting, using iconography from contemporary daily life. The simple poses and gestures of these figures makes the narrative easy to read, however the use of traditionally iconographic colours such as red and black highlights the struggle of good and evil which is the point of the story. Uccello’s use of iconographic motifs and colours to tell his story may indicate the importance of iconography in his narrative painting however it is obvious that Uccello has placed more importance on his contrasting treatment of space and composition to dramatise his narrative and ensure an emotive response from the viewer. Uccello NCEA Level 3 Art History (90491) 2010 — page 5 of 27 ‘s similar methods in other works such as The Deluge may indicate that iconography became less important later in the fifteenth century. OR OR OR The candidate has described the meanings of appropriate landscape-related iconographic motifs in two named paintings e.g.: The depiction of landscape motifs in this work contribute to the overall meaning of The Resurrection. Jesus is a universal symbol of rebirth and this is symbolised by the wintry dead trees on the viewer’s left and the young green leaves on the trees on the right. The upright nature of Jesus and the strength of his message are conveyed by the straight tree trunks that mirror his upright pose. Rebirth is also symbolised by the dawn light that streaks the sky and the freshness of the morning, which is conveyed by the lush grass and plants in the landscape. The extent to which landscaperelated iconography was effective in conveying meaning in fifteenth-century Italian painting has been evaluated, e.g.: Plero della Francesca’s Resurrection, c1459 The vegetation and contours of the landscape behind Jesus are taken from the landscape of Northern Italy; the familiarity of these elements is used to remind viewers that Christian concepts like the resurrection have relevance to the contemporary world. The trees on the viewer’s left have no leaves whereas the trees on the viewer’s right have new green leaves. This contrast is used to symbolise the new life of Jesus as he rises from the dead. Botticelli’s Primavera, 1479–81 Oranges on the trees refer to the fruit on the Medici coat of arms and signify that the allegory depicted in this painting is about the Medici family. The Primavera is an early example of mythological painting in Florence. The figures in the painting are personifications used to convey the meaning of a complex allegory about goodness and abundance. The oranges in the trees symbolise the Medici family who preside over the flowers and plants, which flourish under their benevolent guidance, symbolised by the figure of Spring with her cornucopia of flowers. A feature of fifteenth-century Italian painting was the growing interest in landscape. Although this development of landscape painting reflected Flemish influences as well as Alberti’s writings about the importance of landscape in classical art, it also reflected an important aspect of contemporary religious thought. The teachings of St Francis and St Dominic had led to an increased interest in the human side of Christianity and landscape-related iconography was extremely important in conveying the human contexts of Christianity. Masaccio’s Tribute Money was the first fifteenth-century Florentine painting to use the local landscape in a painting. Here the familiar landscape is used to convey the relevance of Christianity to the contemporary world, a very important Christian concept Jesus and his disciples are shown standing in the Arno valley, imagery which was very effective in involving the Florentine viewer in the events in the painting. NCEA Level 3 Art History (90491) 2010 — page 6 of 27 Question Three: Italian Renaissance Sculpture Achievement East Doors of the Baptistery Self Portrait of Ghiberti on the frame indicates his Renaissance self- awareness and pride in his work and the new Renaissance regard for the identity of an artist Top Left panel depicts the story of Adam and Eve who are shown as two naturalistic nude figures being given life by a personified Creator Achievement with Merit The Self Portrait shows that Ghiberti is proud of his work and wants to be recognised as the artist. His patrons obviously agreed and this self portrait is an early example of an artist signing his art work. It demonstrates how the role of an artist had developed. The ten panels on these doors illustrate significant stories in the Old Testament. In each panel, Ghiberti has used conventional iconography to depict the Biblical story In the case of the upper left hand panel, God the Father is easily identified by his classical robes and long hair and beard. On the left he leans over the naked body of Adam, whose idealised naturalism conveys his innocent perfection. This contrasts with the half-hidden view of Adam on the right, whose recoiling figure demonstrates his fear of the punishment being dealt to him. Achievement with Excellence The significance of iconography in conveying meaning about the importance of the Baptistery in Florence has been evaluated, e.g.: This iconographic programme refers to historical events from the pagan period, which preceded the birth of Christ. According to Christians, Christ’s birth, death and resurrection brought new life to Christians and assured them of redemption from sin. This story had major significance for the Baptistery because the Baptistery was where babies were baptised and women purified after a birth. These ceremonies welcomed the innocent child into the church and cleansed women after labour so that they could enter a church. In this way the sin of Eve would be redeemed and people could look forward to heavenly paradise after death. There is a significant relationship between these doors and Ghiberti’s earlier set of doors, and the iconography is also significant because these doors faced the cathedral across a small piazza which was nicknamed "Paradise" by Florentines. OR OR OR The candidate has described the meanings conveyed by iconographic motifs in two named sculptures of the Virgin Mary, e.g.: The candidate has explained how these motifs have been used to convey meaning about the Virgin Mary e.g.: The effectiveness of iconography in conveying a sense of the spiritual importance of the Virgin Mary in Italian Renaissance sculpture is evaluated e.g.: Donatello, Pazzi Madonna A half-length Madonna is shown in profile, cradling her baby with two hands. The baby’s face nuzzles into his mother’s in an image which conveys familiar human emotions of maternal love and tenderness. Michelangelo, Pieta, 1497–99 The seated figure of the Virgin holds the dead body of her Son on her lap. Her head is bowed and she wears an expression of resigned sadness, which conveys her grief as well as her acceptance of God’s will. These two depictions of the Virgin Mary show key aspects of her life. Donatello’s image shows Mary as an ordinary mother who loves and cares for Jesus in the same way as all human mothers cherish and care for their children. In Michelangelo’s work, Mary is shown in a role that is not so ordinary, that of a mother who mourns over her dead child. This image illustrates the tragedy of Mary’s experience as the mother of Jesus and the sacrifice she made as a mother who had to leave her son’s fate to God’s will. Mary has a very important role in the religious dogma of the Catholic Church, and during the Renaissance the Marian Cult grew in popularity and emphasis. This meant that Mary became one of the most popular subjects in religious art and it encouraged the development of conventional iconography to convey Mary’s importance and spiritual significance. The two selected images convey meaning about Mary’s role and spiritual significance. Donatello’s image emphasises her humanity because, as all people knew, Mary was a human woman who was chosen by God to give birth to Jesus. The humanity of Mary was a significant NCEA Level 3 Art History (90491) 2010 — page 7 of 27 aspect of the duality of Jesus and the Christian story. Michelangelo’s figure demonstrates another significant aspect of Mary’s role – her piety and acceptance of God’s will which are also important aspects of the iconography used in images of the Annunciation such as Donatello’s Cavalcanti Annunciation. NCEA Level 3 Art History (90491) 2010 — page 8 of 27 Question Four: High Renaissance and the Development of Mannerism Achievement Achievement with Merit Achievement with Excellence The candidate has described the meanings of three iconographic motifs used to convey spiritual meaning e.g.: The candidate has explained how these motifs have been used to convey spiritual meaning in each painting, e.g.: The Last Supper In Leonardo’s The Last Supper, Christ is depicted as the focal point in perspective and in the iconographic arrangement of the three windows. This placement symbolises the Trinity and provides a calm, stability to the whole painting, which conveys a sense of the stability of the Christian order in the universe. This has been reinforced by the orderly arrangement of the objects in front of Jesus, which contrasts with the disordered objects in front of the astonished apostles. The candidate has evaluated the extent to which iconography was effective in conveying meaning about the spiritual beliefs of the Roman Catholic Church, e.g.: The head of Jesus is silhouetted against a window so that light radiates around his head to form a halo. The painting contains several references to the number 3, which represents the Holy Trinity. The apostles are seated in groups of three, there are three windows behind Christ’s head and the shape of Christ resembles a triangle. Michelangelo The Creation of Adam, 1508–12 God is identified by his conventional iconography of the aged man with flowing grey hair and beard and wearing flowing drapery. The grey hair and beard are iconographic motifs that convey a sense of wisdom. In The Creation of Adam Michelangelo has used conventional iconography to identify the figures of Adam and God and convey meaning about their relationship. Adam’s nudity conveys a sense of his original, innocent state when he was created. His youthful innocence is contrasted with the age of God, which is used to convey a sense of his wisdom. Adam’s weakness is also conveyed by his reclining pose, while God’s spiritual power is symbolised by his dynamic pose, and the figures that shelter behind him, inside his billowing cloak, convey a sense of the divine world of Heaven, which he inhabits. Much of the iconography within Leonardo’s The Last Supper reinforces the sacred dominance of Christ and Christian belief. His iconography is effective in portraying many of the spiritual themes of the event, however Leonardo also used the expressions of his figures to convey the spiritual atmosphere of the dramatic announcement of betrayal. This means that the spiritual impact of this painting is not completely reliant on the effectiveness of the iconography. Michelangelo’s use of conventional iconography enabled viewers to identify the characters involved in the stories and read the events that were depicted. Therefore this depiction of the Creation of Adam is not innovative, and the artist has relied on grandeur of size and physicality to provide impact and to emphasise the spirituality of the event taking place. OR OR OR The candidate has described the meanings of three iconographic motifs in two named High Renaissance art works that depict supernatural or miraculous events, e.g.: The candidate has provided a plausible explanation of how iconographic motifs have been used to convey meaning in each work, e.g.: The candidate has evaluated the importance of iconography that depicts supernatural or miraculous events in encouraging religious faith in this period, e.g.: The depiction of miraculous and spiritual aspects of Christianity presents a challenge for artists as these events occur over time and involve a change or dramatic revelation. Iconography allowed characters identity, purpose and potential to be made known to viewers without it being disclosed to the other characters in the Raphael, The Transfiguration, 1513 Golden light, which surrounds the figure of Jesus in the upper part of the painting, represents the divine force that Jesus reveals at this moment. In the bottom right, a small child stretches his arm up towards Jesus, his face and gesture clearly showing his amazement at this In The Transfiguration, Raphael has used symbolic iconography like the golden radiance and floating figure of Jesus in the upper part of the painting to both tell the story and convey meaning about the miraculous nature of this event. This meaning is enhanced by the reactions of the human apostles and other figures in the darkened lower part of the NCEA Level 3 Art History (90491) 2010 — page 9 of 27 divine sight. Raphael, The Liberation of St Peter from Prison, 1513 An angel with large wings bends over the sleeping figure of St Peter. The angel is identified by its wings, which are symbolic of the angel’s role as a messenger who travels to earth from God in heaven. A bright yellow light radiating out from the angel is a holy light, which signifies the holy nature of the angel and the fact that a miracle is taking place. painting who convey their awe and astonishment. In The Liberation of St Peter, the angel is shown twice: firstly, bending over to release the sleeping Peter from his chains and secondly, outside of the barred enclosure, leading Peter down the stairs. In the central image, the golden light that surrounds the angel is seen through the bars of the gaol to emphasise the miraculous freeing of St Peter taking place. narrative. Paintings depicting miraculous events like the story of St Peter’s liberation from prison and the Transfiguration had a similar educational function – that of showing that a miracle had taken place in a real human environment. A convincing miracle was an encouragement to believers that such supernatural events were possible in their own lives. The familiar symbols of the angel and a holy light effectively convey this sense of miracle in both of Raphael’s works. NCEA Level 3 Art History (90491) 2010 — page 10 of 27 Question Five: Venetian Art Achievement The Assumption of the Virgin Mary is dressed in her conventional robes – a red dress to signify her heavenly nature and a blue cloak to indicate her saintly qualities. A billowing golden circle of angelic forms in the upper part of the painting symbolises heaven. Giorgione, Castelfranco Altarpanel, 1504 The Madonna is shown seated in an elevated throne in the centre of the painting. They are surrounded by a golden glow which signifies Mary’s divinity. Achievement with Merit Achievement with Excellence The candidate has explained how iconographic motifs have been used to convey different meanings about the Virgin Mary, e.g.: The candidate has evaluated the importance of iconography in conveying a sense of Mary’s spiritual role in the Catholic Church in this period, e.g.: These two paintings illustrate two aspects of the varied roles associated with the Virgin Mary. The Virgin Mary was the human mother of Jesus Christ and, as such, she had a significant role in Catholic Church history and belief. This role had grown during the fourteenth and fifteenth centuries as the cult of Mariology grew, and by the sixteenth century, the Virgin Mary was one of the most popular themes in Venetian art and a huge body of conventional iconography was used to depict her many roles. Titian has depicted the end of Mary’s earthly life, after her death she is said to have been carried up to Heaven. In this version she is shown rising up above the dull, shadowy earth and rising up to the golden realm of heaven. Giorgione’s painting is a variation of the sacre conversazione motif, and shows Mary in the presence of two saints. She is seated above them, in what appears to be a vision of her as she may appear in Heaven, seated alongside Jesus. Some of Mary’s roles focus on her human qualities and present her as an ideal of motherhood and femininity for women to aspire to. This is the role and meaning effectively conveyed in many devotional altar panels like Bellini’s small Madonna and Child works. In other works, like The Assumption, attention is focused on Mary’s lofty role as Queen of Heaven, sitting at the right hand of Jesus in Heaven on Judgement Day. This glorification of Mary was an important aspect of the Catholic Counter Reformation, and in this respect the use of iconography to enhance and glorify the role of Mary was extremely significant for the Catholic Church. OR OR OR The candidate has described the meanings of three iconographic motifs in two named paintings of mythological subjects, e.g.: The Rape of Europa is an emotional subject, which shows Europa being carried away by Jupiter who has taken the form of a white bull. They are surrounded by cupids and in the foreground, one rides a dolphin, the attribute of Venus, in a painting which conveys the power and passion of love. The significance of mythological iconography as a device for conveying meaning in Venetian art has been evaluated, e.g.: Titian, Rape of Europa, 1559–62 The white bull is Jupiter in disguise, the bull symbolises his power and strength and also male sexuality. Titian, Danae, 1554 A naked young woman is lying on a bed; her nude form links her to depictions of reclining nude Venuses which convey meanings about love and sex. A shower of golden coins falls from the sky towards the figure on the bed. The falling coins Danae depicts another story about Jupiter’s seduction of a woman, however, in this case the relaxed pose of Danae and the falling coins combine to convey suggestions of prostitution. This meaning is enhanced by the depiction of the old woman who has her apron open to catch the The popularity of mythological iconography is one of the characteristics of the sixteenth century, where it seems to be associated with the luxurious, lush paintings and sculptures used to decorate palazzo and public buildings. These paintings draw on classical legend and myth for iconographic programmes that were designed to celebrate their patrons and often to titillate. The themes of both of these paintings have been interpreted in sensuous fashion to provide gorgeous images of female NCEA Level 3 Art History (90491) 2010 — page 11 of 27 symbolise Jupiter because he took the form of this golden shower to seduce Danae. coins. beauty and vulnerability to delight their rich aristocratic owners. It is true that both of these myths may also be interpreted as conveying meaning about the political strength of their owners and their states; however this meaning seems to be a lesser consideration than the overall titillation provided by these paintings. NCEA Level 3 Art History (90491) 2010 — page 12 of 27 Question Six: Northern Renaissance Art Achievement The candidate has described the meanings of three iconographic motifs in two portraits, e.g.: The Arnolfini Marriage The chandelier has one lit candle that represents the all seeing wisdom of God. The sandals of the couple have been removed to signify that they are standing on holy ground. The small dog represents the notion of fidelity. Jan Van Eyck, The Madonna with Chancellor Rolin Chancellor Rolin kneels in front of a small lectern on which an open Bible sits. The kneeling pose and the Bible convey a sense of his piety and religious faith. Achievement with Merit Achievement with Excellence The candidate has explained how iconographic motifs have been used to convey information about the subjects in each portraits, e.g.: The extent to which iconography was effective in conveying a sense of the personality and status of the subjects in Northern Renaissance portraits, e.g.: In both paintings references are made to the financial status of the subjects and their religious character through the select placement of exotic and expensive objects or iconographic references to God. Both images effectively demonstrate the wealth and status of these subjects but these are surface meanings and there is little in either portrait that conveys any clear indication of personality. The Arnolfini Marriage contains many symbolic references to the relationship of marriage being celebrated or witnessed between the couple. These gestures and motifs combine to convey an image that documents the union of the couple and their families’ business interests that is taking place. The portrait of Chancellor Rolin combines imagery that conveys a sense of his Christian humility, such as his simple white surplice and the fact that he is kneeling, with symbols of wealth and comfort to convey a portrait of a man who is both wealthy and Christian. The status of the couple in The Arnolfini Marriage is effectively conveyed by iconographic indicators that point to both their financial position and spiritual beliefs. The portrait of Chancellor Rolin followed a set pattern for devotional portrait images of church leaders and statesmen. Rolin was the powerful, secular Chancellor of Burgundy whose wise statesmanship was reflected in the prosperous market towns and fields that can be seen through the windows at the rear of the painting. The painting effectively records these skills as well as his sense of Christian duty however it does little to tell us what sort of personality he had. OR OR OR The candidate has described the meanings of three iconographic motifs in two named art works that depict religious ceremonies or rituals, e.g.: The candidate has provided a plausible explanation of how iconographic motifs are used to convey meaning in each work, e.g.: Rogier van der Weyden, Seven Sacraments Altarpiece 1445–50 These two works use iconography in different ways to demonstrate church rituals. The candidate has evaluated the effectiveness of this iconography in conveying meaning about the beliefs associated with the religious ceremonies and rituals in this period, e.g.: The clergy in this image are identified through iconographic clothing that is white, symbolising purity. The angels in the painting are identified by their wings. The angels are coloured according to the different ritual they represent. Each ritual is symbolised by a specific colour. Black for Extreme Unction (last rites), white for the purity of baptism. Jan van Eyck, Ghent Altarpiece, 1432 (central panel) In Van der Weyden’s painting, people act out the rituals whilst symbolically coloured angels indicate the nature of the ritual. In Van Eyck’s work the whole ritual is conveyed by symbolic iconography. The dove is a traditional symbol of the Holy Spirit, the blood of the Lamb who represents Christ is caught in a cup. This cup is the one used in the church ritual of Holy Communion where the wine symbolises the blood of Christ. There is a big difference in the ways meaning is conveyed in the two selected paintings. Although symbolic motifs are an important aspect of Van Der Weyden’s painting, the actions of the figures and their settings are extremely important in conveying meaning about The Seven Sacraments. Van Eyck has been much more reliant on the effectiveness of the symbolic and mystic iconography in conveying meaning about communion and transubstantiation. NCEA Level 3 Art History (90491) 2010 — page 13 of 27 The lamb on the altar represents Christ the ‘lamb’ of God. From the sky a dove, representing the Holy Spirit, illuminates the scene. Van der Weyden’s narrative depiction of ritual is more accessible to viewers who lack an in depth understanding of Christian iconography, and therefore this painting would be more effective than Van Eyck’s work, which is ineffective in conveying meaning if one does not understand the complex symbolism of imagery such as the lamb on the altar. NCEA Level 3 Art History (90491) 2010 — page 14 of 27 Question Seven: Cubism and Abstraction Achievement The candidate has described the meanings of three iconographic motifs used to convey spiritual meaning in two art works, e.g.: Kandinsky, Improvisation 28 (second version) 1912 Iconographic motifs signifying the Cataclysm can be seen on the right. These include images of a boat and waves that indicate a global deluge. On the right an embracing couple, a shining sun, and celebratory candles have been depicted to convey a sense of paradise and redemption. Kandinsky, Improvisation 30, 1913 Two canons at the bottom right convey meaning about war and violence . A church on the hill on the left conveys a spiritual meaning in the painting. Achievement with Merit Achievement with Excellence The candidate has provided a plausible explanation of how iconographic motifs have been used to convey spiritual meaning in each art work, e.g.: The effectiveness of iconography in conveying spiritual meanings in abstract art, e.g.: Kandinsky has made a direct use of iconographic motifs to convey spiritual and apocalyptic meanings in the two selected works. Both works contain symbols of violence such as the canons and the battle ships as well as the serpent, a religious symbol of evil. In Improvisation 28, the viewer is shown the choice between a global cataclysm on the left and global redemption and paradise on the right. In Improvisation 30, the relationship between religious belief and violence is more specific with the symbol of the church placed diagonally opposite the canon, which appears to be firing at the church. This conveys the meaning of violence attacking religious harmony. Conveying a sense of spirituality was an important aspect of art for Kandinsky and he wrote about his ideas about this in two essays – ‘Concerning the Spiritual in Art’ and ‘On the Question of Form’. Eventually this led him to explore the possibilities of abstract painting in which the iconographic possibilities of line, form and colour were very important. The effectiveness of Kandinsky’s iconography was somewhat limited by its reliance on the viewer’s awareness of the ideas behind it. For example, the mountains of Kandinsky’s paintings were supposed to convey a sense of Rudolf Steiner’s belief that artists could build a spiritual pyramid that would reach Heaven. While the uplifting qualities of Kandinsky’s mountains may be apparent to the general viewer, it is unlikely that Steiner’s ideas will be effectively conveyed to anyone other than fellow Theosophists. OR OR OR The candidate has described the meanings of three iconographic motifs in two named cubist or abstract art works by different artists that relate to war and/or technology, e.g.: The candidate has provided a plausible explanation of how iconographic motifs have been used to convey meaning about war and/or technology in each art work, e.g.: The extent to which iconography was an important means of conveying artists’ beliefs and experiences of war and/or technology has been evaluated, e.g.: Balla, Speeding Auto, 1913 Both these works use motifs of speeding machinery combined with devices like fragmentation to convey the impression of speed, technology and power. These two works deal with common Futurist themes – movement, modern technology, modern life and cities and, in Severini’s case, war. The repeated wheels in Speeding Auto connect with other motifs, such as a steering wheel and bonnet, to convey an image of a car. This image symbolises modernity because cars were new and exciting and a method of transport that was faster than any previous form of personal transport. The Futurists were stimulated and excited by these developments and believed that science and technology were going to improve life for people and were going to create a new type of man – technical masters. The car was an iconographic symbol of machinery and new inventions and modernism. The car was also a symbol of modern life and a rejection of the past. The sweeping repetitive frames are devices that suggest speed and movement. Severini, Armoured Train in Action (Train blinde en action), 1915 The canons, guns and soldiers are powerful iconographic motifs of war. The fragmented landscape is a The Futurists glorified modem technology, and Severini’s image Marinetti’s Manifesto praised machines and speed and said that machinery was power and technology represented progress. The Futurists were a group who NCEA Level 3 Art History (90491) 2010 — page 15 of 27 device used to suggest force, speed and movement. of a speeding train symbolises the momentum of new technology as it cuts through the countryside, which represents the known world. wanted a revolution to destroy old cultures and replace it with a new, modern, mechanical one. Both of the selected works use iconographical motifs to convey these ideas however these are less effective than the painterly devices such as fragmentation in conveying the Futurist message. Balla’s work is an apparently straightforward depiction of a speeding car that is moving across the picture from right to left. A sense of increasing speed is conveyed by the diagonal lines of the fragmentation, which leads our eye towards the left of the painting. The use of fragmentation effectively creates strong visual tension, which conveys a sense of the noise created by the car and its impact on life in the modern world. The noise and speed of a car was a new, modem phenomenon, and Balla uses it to create an effective image of the impact of modem technology on the world. NCEA Level 3 Art History (90491) 2010 — page 16 of 27 Question Eight: Fauvism and Expressionism Achievement The candidate has described the meanings of three child-like iconographic motifs used in two art works, e.g.: Paul Klee, The Little Tale of a Little Dwarf The little figure in the front of the painting has a big round head with large eyes and nose and its body looks like a curved triangle. It looks like a child’s drawing of a doll and you think about fairy stories. The star in the top left is another child-like motif, which also makes the painting seem like a fairy story and the painting seems to be set at night. Achievement with Merit Klee’s child-like imagery is used differently in these two paintings. In the given plate he has used a lot of motifs that could have been found in a story book, and these things create a mysterious, shadowy world of night- time, stars and a scary staring animal, which is all about night time and the dreams and nightmares that children have. Senecio is the type of image that children paint in school when they are asked to paint a face, and it makes us think about the way adults look down at children with their big eyes and closed adult faces. Paul Klee, Senecio, 1922 This painting shows a large circular head with big oval eyes and two red squares as her mouth. This looks like a child’s drawing of a face and makes you think about how children see people. Achievement with Excellence The effectiveness of this iconography in expressing ideas about Western culture in the early twentieth century has been evaluated, e.g.: The use of child-like imagery was part of the primitivist movement in early twentieth-century European art. Klee was one of several artists who believed that children had an innate wisdom and artistic ability and he said that he wanted to paint "as though newborn, knowing absolutely nothing about Europe." For this reason, he and other artists such as Gabrielle Munter, used child-like imagery to create paintings which conveyed a sense of the spiritual world which many early European philosophers thought was becoming lost in modern industrial western culture. The romantic, fairytale-like qualities of many of Klee’s primitivist works contrasted strongly with the harsh tribal primitivism of Die Brucke. Klee’s primitivism was expressed in romantic, fairytale-like paintings, which were very effective in evoking thoughts about the simple rhythms of nature and idealising the simple spirituality of traditional Christianity. OR OR OR The candidate has described the meanings of three iconographic motifs in two named German Expressionist art works by female artists e.g.: The candidate has explained how these motifs have been used in each art work to convey female experiences, e.g.: The extent to which iconography used by female artists was effective in conveying female experiences in art of this period, e.g.: Paula Modersohn-Becker, Kneeling Mother and Child, 1907 A kneeling woman holds a suckling baby. The kneeling pose conveys some thing sacred about this subject. The nudity of the mother and baby tells us that this is a very natural act and reminds us that under our clothes we are animals. Gabriele Munter, Kandinsky and Erma Bossi at the Table, 1912 This painting shows a man and woman sitting at a table having a Modersohn-Becker’s painting is about motherhood. She has made this role seem very important because she has made the figure of the woman monumental, and because the kneeling pose makes it look like a sacred act that should be respected by people. Munter’s painting shows a simple domestic scene. The whiteness of the tablecloth reminds us of the importance of women’s work – washing and cleaning. The neatly organised objects on the world also convey meanings about the role of a housewife which was the The selected paintings are typical of many art works produced by female artists in the late nineteenth and early twentieth centuries, which focused on female experiences. This development was part of the suffragette movement and placed a new emphasis on the unique role of women, which had been marginalised by Nietzsche’s emphasis on strong men. Modersohn-Becker’s images of women were sourced from the peasants of rural Worpswede and NCEA Level 3 Art History (90491) 2010 — page 17 of 27 cup of coffee. It is a picture of an ordinary woman’s life, in the house, listening to a man. typical female experience. her simple, monumental forms convey a sense of what she called the “biblical simplicity" of the female experience. In Old Peasant Woman this Christian meaning is clearly conveyed by the old woman’s crossed hands on her breast NCEA Level 3 Art History (90491) 2010 — page 18 of 27 Question Nine: Dada and Surrealism Achievement Achievement with Merit The candidate has described the meanings of three iconographic motifs in two surrealist art works depicting women, e.g.: The candidate has explained how these iconographic motifs have been used to convey meaning about women, e.g.: Miro, Head of a Woman The bright colours of Miro’s painting increases the tension and movement produced by the blue curved forms in the centre. The wide eye and mouth at the top of the form give the impression of a head flung back making a lot of noise. With her arms flung upwards on either side of her head, she has a pose of pain and suffering and we get the impression of a shrieking noisy woman whose suffering is so great that she won’t shut up. A red egg-shaped object in the lower left of the painting is a female breast and helps to identify the painting as about a woman. A beak-like form on the top left of the figure seems to be a mouth and its open shape suggests that it is always talking. Salvador Dali, Dream Caused by the Flight of a Bee Around a Pomegranate, a Second Before Waking Up The nude figure of a woman reclines across a floating cliff at the bottom of the painting. Her naked pose makes her look like a sleeping Venus. Dali’s image of a woman seems more peaceful and her carefully painted figure and open pose are sexual. Sexual meanings are supported by the use of other motifs with sexual meanings such as pomegranates. She is shown in peaceful sleep and helps to create the dreamy atmosphere of this painting. Achievement with Excellence The extent to which the iconography used to depict women is effective in conveying twentieth-century ideas about women is evaluated, e.g.: Although the Surrealist movement was dominated by strong men like Dali, there were also some strong female surrealists such as Dora Marr, Meret Oppenheimer and Hannah Hoch, and women were frequent subjects in surrealist art. The woman in Dali’s painting is his wife Gaia, who dominated his life and frequently appears in his works. Many of these works, like this one, allude to their sexual relationship and the power she apparently held over him. Female sexuality and power were frequently explored by surrealist artists, including Man Ray, whose Le Violin d’Ingres creates a powerful image of female sexuality. The woman in Miro’s painting appears to be suffering, her head thrown back in a gesture of suffering also used by Picasso in Guernica. In this way she represents a familiar and powerful image of women in the twentieth century – the grieving mother or raped woman, which became part of the iconography of twentiethcentury war or, in this case, revolution. OR OR OR The candidate has described the meanings of three iconographic motifs used to convey meaning in two named representational surrealist art works, e.g.: Magritte’s Key to Dreams has four carefully painted ordinary objects on black backgrounds, which look like blackboards. Under each object are handwritten words and the whole things looks a bit like a schoolroom exercise, and because the words are wrong it is a bit confusing. The extent to which representational iconography was effective in conveying surrealist ideas has been evaluated, e.g., Rene Magritte, The Key to Dreams, 1927 A wooden frame encloses four black compartments on which objects have been painted. The wooden frame is like a window frame so we seem to be looking through a window. In the top right compartment a leather bag has been painted. This is an everyday object that gives the painting an ordinary Delvaux has created a strange, dream-like world with his carefully drawn female forms, who seem to have luxuriant plants growing out of their heads. The overall imagery seems to convey ideas of classical ruins and timelessness. The nude women remind us of nudes in art and the ideas Representational iconography was extremely important for many surrealist artists. Sometimes referred to as the veristic type of surrealism, representational surrealism used realistic forms in locations or combinations which were impossible. In Delvaux’s painting, the detailed realism of the forms increase the sense of unreality which has been produced by the eerie lighting, vast landscape and reduced colour. Together these devices create a dream-like NCEA Level 3 Art History (90491) 2010 — page 19 of 27 everyday feel. Paul Delvaux, The Call of Night, 1930 Representational objects are used to create a scene which seems to be in the winter because the trees have no leaves. The trees also look cut off, so it could be after a disaster. Rocks in the background look a bit like Stonehenge and make it seem like an ancient world has been painted. associated with them such as truth, and purity. The sculptural treatment of their forms stops them having strongly sexual meanings. atmosphere and allow the artists to explore the world of dreams and subconscious desires, which fascinated surrealists. Dreams and the subconscious were important to surrealists and this imagery was extremely effective in expressing this. Magritte’s painting also explores the interface between the real and imagined world using misrelated words and carefully painted objects. The confused sense of unreal reality has been increased by the correct label underneath the representation of the sponge. The representational imagery in this painting reflects Magritte’s interest in relationships between word, image and object which he had written about in an article in La Revoluion Surrealiste, saying that when we examine the differences between words and objects they highlight the differences between mind, body and ideas. The representational iconography used by surrealist artists was extremely effective in conveying these ideas. NCEA Level 3 Art History (90491) 2010 — page 20 of 27 Question Ten: Architecture: Modernism to Post-Modernism Achievement The candidate has described the meanings of three iconographic features in two houses by F. L. Wright, e.g.: Falling Waters The stone of the chimneys is local, undressed (unpolished) stone which links the house to its local environment. The cantilevered horizontal sections echo the rocks beneath the house and make it look like the house is part of that rock formation. Robie House, 1910 The horizontality of this house reflected the vast flat landscapes in Illinois and created a harmonious relationship between the house and its site. Achievement with Merit Achievement with Excellence The candidate has explained how these features have been used to convey a sense of each house’s relationship with its surroundings, e.g.: The effectiveness of F. L. Wright’s architectural features in conveying a sense of harmony between house and nature has been evaluated, e.g.: F. L. Wright designed Falling Waters to look as if it had emerged from the environment. Its large concrete floors echo the rocks on which it was built and the way the floors of the building are staggered down the slope makes it look as if it is part of the waterfall it has been built above. F. L. Wright had a strong sense of the importance of creating a positive, organic relationship between the houses he designed and the sites on which they were built. An organic relationship between house and nature would create positive living spaces, which would enhance the lives of those who lived there. Robie House is one of F. L. Wright’s prairie houses, which were characterised by wide, deepeaves, and a horizontal profile built around a central chimney. These features seemed to embed the house in its section to create a harmonious relationship between house, land and sky. This harmony was partly achieved by the materials he used – concrete and stone walls, chimneys and floors made buildings feel as if they were part of their surroundings and provided the timelessness associated with organic materials rather than modern synthetic products such as veneers or steel. Large glass windows were effective in opening interiors up and creating close relationships between houses and nature. Open-plan interiors were intended to break down barriers in family relationships. Family life within F. L. Wright’s open plan interiors was concentrated around the large fireplaces, which were effective in realising his planned harmony in terms of firelight and warmth. OR OR OR The candidate has described the meanings of three iconographic features in two named functionalist buildings, e.g.: The glazed walls of the factory were functional elements designed to allow as much daylight as possible to penetrate the workshop inside. These windows show that the AEG company wanted to provide good working conditions for its employees. The extent to which the use of iconography to convey meaning was unimportant for functionalist architects has been evaluated, e.g.: Behrens, AEG Turbine Factory, 1909 The ends of this building consist of large, central areas of glass between concrete pillars. The curved gables at the top look like the capital of a column so that the ends of the building look like monumental classical columns. The sidewalls are made of glass separated and supported by iron beams. When you look down the side it looks like a classical The large window areas of the Bauhaus Building also show that the Bauhaus understood the importance of daylight in workshops. The different window treatments in other parts of the building also relate to their functions – the small windows in the administration block would Sullivan’s words "form follows function" reflect the main concern of many twentieth-century architects like Behrens, Gropius, Van der Rohe and Le Corbusier, who believed that a building which had been well-designed for its function would also look good. Functionalist architects believed the function of a building should dominate its design, making it as economic as possible and doing away with superfluous decorative NCEA Level 3 Art History (90491) 2010 — page 21 of 27 colonnade. Walter Gropius, Bauhaus Building, 1926 The architecture of this complex clearly indicates its functions – the large glazed workshops, the individual balconies on each student’s room in the dormitory block, the small windows and solid facades of the administration offices. make office workers concentrate on their paperwork while the balconies in the dormitories gave each student access to fresh air. elements. Although this philosophy resulted in urban architecture which was uniform and seemed to have no decorative features it would be incorrect to say that functionalist architects had no interest in conveying meaning. In fact, the very uniformity of functionalist buildings such as the Seagram Building was extremely effective in conveying meaning about the corporate working environment and capital. As American developers said, the sleek glazed surface of Mies Van der Rohe’s buildings “meant money", as the architect was well aware. NCEA Level 3 Art History (90491) 2010 — page 22 of 27 Question Eleven: Modern American Art Achievement The candidate has described the meanings of three iconographic motifs in two feminist art works, e.g.; Judy Chicago, Nurturant Kitchen Woman House, 1972 The kitchen is a room that represents the domestic work and role of the mother. It was painted pink because this is a colour associated with girly things and this suggests that a kitchen is a female environment. Sheet Closet, Woman House, 1972 The naked female form is a motif which suggest the sexuality of women and their vulnerability. The body of the woman is divided and segmented like neatly arranged sheets a device which associates the body with the act of folding and tidying. Achievement with Merit The candidate has provided a plausible explanation of how the iconographic motifs and/or devices have been used to convey meaning in the two art works, e.g.: The Woman House was an installation which was designed to be experienced as a spatial whole Both the kitchen and the sheet closet integrate aspects of the female body into rooms to convey meaning about the stereotype of a woman’s place being in the home. By painting the kitchen pink, the room is shown to be the domain of women. The colour also reinforces the mothering role of women with the breasts symbolizing breast feeding. As eggs change into breasts the association of a woman’s biological function and her nurturing role in the kitchen are melded together. The female form in the linen closet suggests the limits society places on women. Achievement with Excellence The extent to which iconography used by female artists was effective in challenging attitudes to women’s work and social roles has been evaluated, e.g.: Major aims of the feminist movement of the 1970s were the highlighting and challenging of traditional restrictions and stereotypes placed on women. The relationship between biology and social roles formed the foundation of Woman House with its replicated rooms, which highlighted conventional stereotypes about a woman’s role. The iconography of the rooms was effective in highlighting the social roles and limitations placed on women. The repeated plastering of eggs and breasts across the walls of The Nuturant Kitchen drew attention to stereotypes about women’s sexuality. Viewed in isolation The Nurturant Kitchen may in fact reinforce the role of women in the kitchen rather than challenging that social role; however, when viewed with other rooms such as the Sheet Closet, this challenge to traditional attitudes to women is most effective. The iconography used by female artists was extremely varied, as were the methods they used to challenge the male domination of society. While the Guerrilla Girls effectively used female iconography such as little black dresses and fishnet stockings, it should be acknowledged that the effectiveness of their art was due to the shocking effects of their methods such as performance, billboards and online presentations. OR OR OR The candidate has described the meanings of three iconographic motifs in two named art works about food, e.g.: The candidate has provided a plausible explanation of how the iconographic motifs have been used to convey meaning in each artwork, e.g.: The extent to which iconography about food was an effective form of social comment has been evaluated, e.g.: Warhol, 200 Campbell’s Soup Cans, 1962 The motif of a Campbell’s soup can has been reproduced so For both Warhol and Oldenburg the use of packaged and processed food were motifs which 200 Campbell’s Soup Cans is an effective use of iconography as the image of food – particularly supermarket food – was so NCEA Level 3 Art History (90491) 2010 — page 23 of 27 exactly that it could be mistaken for an actual soup can. The grid-like structure of the soup cans is a device that replicates the stacking of cans in a supermarket isle. Claes Oldenburg, Pastry Case I, 1961–62 The carefully depicted pastry case is an image of a typically high calorific American food, which can be purchased in diners and other food outlets. The use of foods of excessive calorific and indulgent consumption was an iconographic symbol for American culture and American consumerism. The forms of cakes and pastries were suggestive of human forms wrinkled, bulging and garishly coated. conveyed meaning about the abundance of food and other goods) in modem American society. Oldenburg’s wrinkled, puffy Pastry Case I looks a bit like the fat fleshy bodies of well-fed Americans. In this way it conveys meaning about over- consumption. In Warhol’s work, the labels of the cans have been precisely painted to imitate actual cans. Here the repeated rows of cans symbolises the availability of processed food in American supermarkets and conveys meaning about the banality of American lives. universally understood. Yet in the context of fine art, the image would have caused understandable confusion and questions. The viewer was confronted with subjects, forms and compositions that looked as if they would be more at home in a supermarket than on an art gallery wall. The effectiveness of both Warhol’s and Oldenburg’s use of food motifs lies in their familiarity and our association of food to the everyday and to the body. Sagging and rearrangeable, sculptures such as Floor Cone (1962) were like the human body as they drooped and sagged. By grossly enlarging the scale of this and other familiar objects, such as Floor-burger (Giant Hamburger), and by reversing their characteristics of hard and soft, rigid or yielding, Pop Artists made social comments which were bitingly effective. NCEA Level 3 Art History (90491) 2010 — page 24 of 27 Question Twelve: New Zealand Architecture Achievement Achievement with Merit Achievement with Excellence The candidate has described the meanings of three iconographic motifs or devices in two art works about bicultural issues, e.g.: Hotere’s painting brings together many well-known motifs in New Zealand culture - the union jack flag; the letters NZ; black, which has become the national colour for New Zealand, but which also conveys meaning about darkskinned races; and corrugated iron, a material associated with New Zealand building. By putting these motifs together he has created a work that raises questions about New Zealand’s relationships with Great Britain and the black peoples of the world, including Maori. The extent to which iconographic motifs and/or devices are more effective than words in conveying meaning about bicultural issues in New Zealand has been evaluated, e.g.: Hotere, This is a Black Union Jack The form of the main motif in the art work echoes the cross motifs on the Union Jack, the flag of Great Britain and reminds us of that flag. The black forms also look like the upper case letters of NZ and convey meaning about New Zealand and New Zealand identity. Michael Parekowhai, The Indefinite Article The last two letters of this art work make up the word HE which is a Māori word, often used to end haka. Parekowhai’s sculpture uses large uppercase white letters to form a phrase I AM HE, which references paintings by Colin McCahon, regarded by many as New Zealand’s greatest artist, and Māori culture through the use of the word HE. In this way Parekowhai raises questions about Maori identity. The exploration of bicultural issues in New Zealand art is a popular but relatively recent theme. New Zealand prides itself on its biculturalism however many artists and writers like to point out that, for many, biculturalism is only skin deep. Hotere’s central motif references the famous Commonwealth Games logo of 1974 which compressed blue and and red letters (NZ) on a white ground in a union jack format. Hotere’s black interpretation, which was intended to draw attention to other international sporting events involving Commonwealth nations – a South African rugby tour – is more effective than many of the long-winded speeches made by activists. Proof of its effectiveness is the fact that Hotere produced a series of Black Union Jack paintings, which were extremely popular. There are words on Hotere’s painting, however the text is small and it is necessary to get up close to read them: therefore it is apparent that he has relied on the graphic form of the union jack and the rippling corrugated iron for immediate impact. The British Union Jack is one of the most well-known national symbols in the world which is why this monochromatic version is so arresting. The effectiveness of Parekowhai’s work is, to a large extent, dependent on the words in his art work which reference key works in the history of New Zealand art which explored Pākehā identity. Although McCahon was interested in Māori culture, his use of "I Am" is seated in western and Christian culture. Parekowhai has taken McCahon’s famous words and incorporated them into a different NCEA Level 3 Art History (90491) 2010 — page 25 of 27 sort of art work to explore bicultural issues of identity. OR OR OR The candidate has described the meanings of three iconographic motifs in two named abstract art works, e.g.: At first sight, Gimblett’s painting seems to be totally abstract and without meaning however, with time, the colours and forms in the work combine to remind the viewer of New Zealand’s environment and history – the green brushstrokes suggest the native forests of New Zealand and the superimposed gold can be interpreted as conveying meaning about the impact of mining on the landscape. The extent to which the use of iconography to convey meaning is a significant aspect of modem New Zealand abstract art has been evaluated, e.g.: Max Gimblett, Fern, 1988 The gold squares on this work can be interpreted as referring to the gold mining which brought wealth to New Zealand in the early days of European settlement. The quatrefoil shape can be linked to four-leaf clovers, which are symbolic of luck, or the windows found in gothic architecture such as early New Zealand churches. Milan Mrkusich, City Lights, 1955 Small blocks of warm and cool colours can be associated with the lights of cities with their rectangular blocks and gridded road patterns. The links between Mrkusich’s painting and the modem urban landscape are strong and it is easy to feel the hustle and bustle of a busy modern city in the repeated patterns of colour in the gridded landscape of this painting. When we look at the history of New Zealand art, true abstraction is difficult to find. The influence of early abstract painters like Kandinsky and Mondrian was slow to penetrate New Zealand art and one gets the feeling that the New Zealand audience was unreceptive to pure abstraction until late in the twentieth century. The history of abstraction in New Zealand is one of conflict and antagonism, featuring controversies such as that surrounding Frances Hodgkins’ Pleasure Garden or the later gift of a McCahon painting to the National Gallery of Australia. These controversies suggest that the New Zealand public preferred modernist paintings such as the Group’s simplified landscapes which conveyed clear and familiar themes such as the land, rural identity etc. Mrkusich was one of the first abstract painters to gain recognition in New Zealand, with paintings like City Lights. This work is obviously connected to Mondrian’s late New York works with its use of colour and forms to evoke modern cities with their electric lights, busy streets, etc in an abstracted iconography which is easily accessible. It seems likely that the meaning conveyed by this artist’s iconography was an important factor in his early popularity as an abstract painter. Gimblett’s work is also closely linked to New York with its graphic forms and stylish presentation. Although the iconography in this work can be interpreted in terms of New Zealand colours and themes, this work also stands alone as an abstract, geometric work with iconography that does not clearly convey meaning. Maybe this is why Gimblett has chosen to live and work in New NCEA Level 3 Art History (90491) 2010 — page 26 of 27 York where there is a more receptive audience for pure abstract art. NCEA Level 3 Art History (90491) 2010 — page 27 of 27 Judgement Statement Achievement Achievement with Merit Achievement with Excellence A M E