St. Raphael's Guild Meeting Minutes
Sunday, November 10, 2013
Present:
Kimberly Bigelow, Beth Egan, Tim Egan, Katie Eyer, Steve Eyer, Lindsey Freeman, Todd
Freeman, Jonathan Glickstein, Gordy Harvieux, Bruce Henson, Maiya Henson, George Jennings,
Leonard Jennings, Mary Lou Jennings, Scott Johnson, Suanna Johnson, Fr Peter Muhich, Tom
Nelson, Yolanda Nelson, Sara Rowe, Renee Schroeder, Tom Shuey, Dan Skorich, Lisa Staber, Ann
Treacy, Kevin Treacy
5:30–6: Social Time/ Gathering
6-7: Mass celebrated by Fr. Tom Knobloch, Fr. Peter Muhich, and Deacon Tim Egan
7 PM: dinner
Announcements by President Skorich
Brief financials by Treasurer Harvieux
Presentation on Bioethics by Fr. Tom Knobloch
As opposed to my sketchy notes, I will instead offer Fr. Knobloch’s PowerPoint slides:
Healing and the Church:
Catholic Approaches
to Medical Practice
Fr. Tom Knoblach
Consultant for Healthcare Ethics,
Diocese of St. Cloud
Quaestiones Disputatae
A Small Sample
1) How should “mission” and “margin” be balanced?
2) How should Catholic health care respond to victims of sexual assault?
3) When may labor be induced?
May tubal ligation be performed to prevent risks associated with a future pregnancy?





5) How can we ensure that a patient’s preferences for end of life care are honored?
6) When is the provision of medically-assisted nutrition and hydration morally required?
7) When may implantable cardiac devices be disabled?
8) May a Catholic hospital partner with another provider that does elective sterilizations?
Others ? …

“Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he
breathed on them and said to them, “Receive the Holy Spirit.” …
“Have you come to believe because you have seen me? Blessed are those who have not seen
and have believed.”



We begin with the Resurrection, because:
“The mystery of Christ casts light on every facet of Catholic health care: to see Christian love as
the animating principle of health care; to see healing and compassion as a continuation of
Christ’s mission; to see suffering as a participation in the redemptive power of Christ’s passion,
death, and resurrection; and to see death, transformed by the resurrection, as an opportunity for
a final act of communion with Christ.” [ERD, General Introduction]
When is health care Catholic health care?
◦
◦
“When the bishop says it is”
 Can. 300 – No association shall assume the name “Catholic” without the consent
of the competent ecclesiastical authority, in accord with the norm of can. 312.
possible points of reference:
 visible symbols, structures, and presence
 commitment to ERD and other moral teachings
 option for the poor / social witness
 canonical structures and reserved powers
When is health care Catholic health care?
◦
◦
“When the bishop says it is”
 Can. 300 – No association shall assume the name “Catholic” without the consent
of the competent ecclesiastical authority, in accord with the norm of can. 312.
possible points of reference:
 visible symbols, structures, and presence
 commitment to ERD and other moral teachings
 option for the poor / social witness
canonical structures and reserved powers



from Ex Corde Ecclesiae, n. 17:
◦ animated by Christian inspiration
◦ manifests ongoing commitment to its proper mission in the world
◦ maintains fidelity to the Gospel as it comes through the Church
◦ provides visible service in witness to the transcendent
Goal: the practice of medicine in a genuinely Catholic way
◦ animated by Christ’s teaching, a collaboration with the healing ministry of Christ, as a
mission of the Church
◦ a holistic view of the person, body and soul, and made in the image of God
◦ a vocation to use one’s gifts wisely and generously for the common good as a witness to
charity (“beyond the Hippocratic Oath”)
◦ upholding the inherent dignity of each human life, regardless of the circumstances of the
person’s development or decline
◦ accepting the responsibilities and the limits of human capabilities to restore health or
preserve life, rooted in the belief in eternal life
An open, honest, constructive, and routine relationship with the bishop(s) is essential and worth
the time and effort it requires
◦ Governance structures where applicable
◦ Reporting relationships
◦ Organizations (CMA) at the non-institutional level
◦ Sense of personal ownership for the larger mission of the Church
Who is the liaison?



An awareness of Catholic moral teaching as related to the practice of medicine is required
◦ In general, natural law illumined by revelation, reflecting on the complex and composite
nature of the human person and his/her capacities
◦ The “three fonts” of morality
◦ The role of conscience
◦ The centrality of prudence
◦ The connection of the virtues
◦ The personal pursuit of holiness (cf. Spe Salvi)
◦ Magisterial teaching on specific issues …
When ethical questions arise, what do I actually do?
◦ Gather the relevant facts
◦ Refer to the ERD
◦ Refer to general principles of Catholic moral teaching
◦ Refer to Catholic commentators / “auctores probati”
◦ Refer to experience (individual and collective, institutional policy, consultation)
◦ Refer to secular standards of practice, legal factors, current trends, “general secular
morality” for context and contrast
The reality: each of us forms our own personal ethical synthesis from various sources
◦ Family system
◦ Educational experiences
◦ Religious tradition / beliefs
◦ Personal life experiences
◦ Listening to people we come to trust











For convenience, various principles develop
Principles are tools – templates developed from past experiences that serve as shorthand and
“starting points” (points of reference) in deliberating about specific cases
Not answers but help frame the right questions
They are general rules that must be applied with prudence to particular situations
A few examples:
“The Georgetown Mantra” – Beneficence, Non-maleficence, Autonomy, and Justice
Double Effect (when an action has both good and bad effects)
Totality (parts exist for the sake of the whole)
Common Good (conditions necessary in the community for its members to thrive)
Confidentiality
Ordinary and Extraordinary Means








Informed Consent
Principles governing Cooperation (when I interact with someone doing things against my own
moral commitments)
All the right theories, principles, and policies in the world still need to be lived out by persons in
concrete circumstances – recall that ethics is a practical discipline
Prudence grows with knowledge gained by study, experience, and reflection
Prudence allows us to make the best choice, here and now, in these circumstances, while
respecting our larger commitments with integrity
Where are your interests in learning more?
Where do you look for resources / information?
Questions / Discussion …