Book 8, Act 3 & Book 9 Lecture 22 book 8, act 3 Scene 1: The Defilement of Dinah (33:18-34:31) Structure o takes place in Canaan on the o of Shechem o some time after Jacob l Paddan-Aram o 2v acts form the heart of this scene the r of Dinah the r rape of the city o the plot t between Jacob’s f and the Shechemites between Jacob and his s Comparison and Contrast o Hamor talks r to his father – Jacob’s sons s their father o the fathers in both families fail to give l o unity among Hamor and Shechem contrasted to a between Jacob and his sons o the p of Jacob appears indifferent to d of Dinah offers no r or appropriate action o the s and noninvolvement of Jacob contrasted to the hostility of their sons Chronology o the reader has to infer the a of the children in this incident o could not have been immediately after Jacob’s a Dinah at best could have only been (30:19-21; 32:41) the children are “t ” when they arrive in Shechem (33;13) o J and Dinah are close to the same age (30:21-24) o Joseph was 17 when he was sold into s o Dinah a 15-16 o sons of Jacob a 16-22 years old The O of God o Jacob should have pushed on to Bethel to fulfill his v o decided to s near the sensuous Canaanites o Jacob pays a large p for not fulfilling his vow Dinah o left unchaperoned which is an i and imprudent act (34:1) o possible that she went to be s o her r to this incident is left blank o she is v as: BIB2303 Pentateuch-Genesis Page 63 Book 8, Act 3 & Book 9 Lecture 22 an object of p to Shechem ab chip to Hamor a source of m outrage on her behalf by her brothers passive indifference by her f Scene 2: Israel Fulfills His Vow at Bethel (35:1-15) Structure o scene consists of two incidents Jacob’s r to Bethel the r of the covenant at Bethel o scenes are d by the death notice of Deborah (35:8) Comparison and Contrast o fulfills Isaac’s b on Jacob (28:3-4) o compares with the original t at Bethel (35:1,7) God is called by the r term ‘el r provision of the Abrahamic covenant Jacob worships after b filled with f after the first but not after the second first names the altar based on the p (Bethel) now he names the site for the God who appeared to him (El-Bethel) o coheres with the Abrahamic c the same o : “Lord/God appeared” (17:1; 35:9) the same f : God “appeared” and “went up” (17:1; 35:9; 17:22; 35:13) the same d title: “God Almighty” (17:1; 35:11) names c : Abram to Abraham (17:5); Jacob to Israel (35:10) similar phrases and p : to be exceedingly f to c of a community of peoples k to come from their own loins l to the descendants o Jacob’s wrestling with the a of God (32:22-32) in both Jacob’s n is changed to Israel and he is blessed God encounters Jacob d , not as an angel name is not merely changed but p the first incident o the promised land, the second within it o the death and b of Deborah (35:8) Rebekah’s n its mention is r BIB2303 Pentateuch-Genesis Page 64 Book 8, Act 3 & Book 9 Lecture 22 follows the n of Esau (35:7) reminding the reader of 27:43-45 the expectation would be the notice of Rebekah’s d the omission of Rebekah’s obituary demonstrates a lack of h to her Scene 3: Births and Deaths (35:16-29) provides the c to Act 3 and Book 8 bound together by Jacob’s t o Ephrath (35:16-20) o Migdal Eder (35:21-22a) o H (35:27-29) by the end of this scene Jacob has l his father, mother, and his dearest wife prepares for Book 10 which involves the next g presents genealogy of Jacob’s sons according to primogeniture r (35:22b-26) o opens with the birth of the y son Benjamin o the second event is the misdeed of the e son Reuben by d Bilhah, Rachel’s maidservant, she cannot become the chief wife could also be his attempt to seize l o Leah’s first 3 sons have d themselves o next in line is either J , fourth son of Leah, or Joseph, first son of Rachel comparisons between the d of Abraham and Isaac o their a at death (25:7; 35:28) o the s of events expired, died, gathered to their f , buried at good old age 25:8; 35:29 o burials by two sons of principal w (25:9; 35:29) o the l at Mamre (25:9; 35:27) this scene provides important information for the interpretation of Book 10 where God will p Judah for kingship book 9 The Account of Esau’s Descendants (36:1-37:1) Theme t accounts of Esau’s genealogy BIB2303 Pentateuch-Genesis Page 65 Book 8, Act 3 & Book 9 Lecture 22 shows the transition of Esau’s descendants from t arrangement to designated kingship God o himself to subjugate Edom to Israel o Esau’s g is suggested o strengthened by the king l when there was no king in Israel o God will raise up an even greater Israel able to r Edom Israel must commit itself to a life of f in God and in His promises Comparison and Contrast both the genealogies of Ishmael and Esau follow immediately after the obituaries of their f the rejected line is presented before the e line both Ishmael and Esau are sons under b The Genealogies The F o o o The S o o o o Account p a one-generation segmented genealogy those born in C probably of M origin Account framed by the inclusio, “Esau the father of the E ” consists of two three-generation segmented genealogies those born in S added no earlier than the time D conquered Edom BIB2303 Pentateuch-Genesis Page 66