Prof. Muhammad Iqbal Mujaddidi
1
Prof. Muhammad Iqbal Mujaddidi
2
Tafsir
(M.No.1)
‫مفتاح النصیحۃ فی دفع کیودانفسیہ‬
Miftah ul Naseehat Fi Dafy Kayood ul Nafsiah
By
Muhammad Karimullah Dehlavi
(1200-1290/1785-1875)
Size: 23.5x16; ff.270; ll.17, its paper of handmade in India during the British Period
Its style is Indian Nastaliq and Shikastah, (Arabic & Persian)
Beginning: ‫الحمد ہلل الذی نزل الفرقان علی عبدہ ۔۔۔‬
Mufti Karimullah bin Maulana Lutfullah, was an author of many books, In Tazkirah-i-Ulama
wa Mashaikh Pakistan wa Hind 17 works of the same author has described (vol.1 pp. 209-36) for
details see:
1.
2.
3.
4.
Bashir ul din Ahmad: Waqiat-i-Darul Huqumat Delhi, 2/193
Rehman Ali: Tazkirah Ulama-i-Hind, p.397
Sir Syid Ahmad Khan: Asarul Sanadeed, 2/94
Abdul Hay Hasami: Nuzhatul Khawater, 7/398
The Manuscript deals with the Tafsir, Hadith & Fiqh, many extracts of well- known books of
theology are quoted. The author criticized many of his contemporary scholars who were opponent of
the author, specially the Wahhabies and Shias etc. He also criticized Shah Ismail of Delhi and Shah
Muhammad Ishaq bitterly.
The present MS. is scribed by the author himself, it is a unique and rare MS. no other copy is
recorded.
(M.No.2)
‫تفسیر حسینی‬
Tafsir Hussani
By
Moin Waiz Kashfi
Size: 21x14cm; ll.15
Nastaliq (Persian); red and blue borders; red headings; defective at the ends; folio disarranged and
brittle
Beginning: ‫ربنا اتنا من لدنک رحمۃ و بنی لنا من امرنا رشداً ۔۔۔ ہمی گوید بندہ ضعیف مسکن معین ۔۔۔‬
The very well-known tafsir of Holy Quran, the MS. remained in the Mosque of Wazir Khan,
Lahore and the teachers used it in Dars. They also wrote some marginal notes on the MS.
Prof. Muhammad Iqbal Mujaddidi
3
The tafsir is very well-known among the Persian readers and has been printed repeatedly.
(M.No.3)
‫تفسیر حسینی‬
Tafsir-i-Hussani
By
Hussain Waiz Kashfi
Size: 28x16.5cm; ff. 206; ll.29
Nastaliq (Persian); Lawh-i-Munaqqish with illuminated and blue borders. The Quranic text is red.
The text of this Tafsir had printed for many times from India and Iran. But the present Manuscript
by the notes of this Shaikh is not available in other Libraries of Pakistan.
Beginning: ‫بعد از تمہید قواعد محامد الہی و تاسیس مبانی ثنا خوانی حضرت رسالت پناہ ﷺ ۔۔۔‬
The MS. of this Tafsir is collated by Kh. Ghulam Muhay-ud-Din Qusuri in the year 1268 a.h.
On the margin many books are referred like Rashidi, Madarik, sayings of Kh. Ihrar, Tafsir of Kh.
Muhammad Parsa and other books of theology and Sufi Literature. At many places on the margin he
wrote his name as Fiqir Ghulam Muhay-ud-Din Ahmadi Qusuri Dawam al-huzuri, The author was a
successor of in the Naqshbandiyya Order of Shah Ghulam Ali Dehlvi.
For details see:
1. Fafat Rauf Ahmad, Jawahir-i-Alviah
2. Ghulam Muhay-ud-Din Qusuri, Malfuzat-i-Sharifa
3. Tazkira Ulama Wa Mashaikh Pakistan Wa Hind
(M.No.4)
‫رسالہ در تفسیر ہللا نور السموات‬
Risalah Dar Tafsir Allah Nur-us-Samawat
By
Abdul Haq Muhaddis Dehlvi
(d.1052/1642)
Size: 26.5x16cm; ff.9; ll.19
Nastaliq (Persian); worm eaten and red headings
Beginning: ‫الحمد ہلل الذی نور السموات واالرض ۔۔۔‬
The author was a will-known a scholar and muhaddis of sub-continent. In this MS. he wrote
the tafisr of the said Sura with special reference to Hadith literature.
(M.No.5)
‫تفسیر آیات و شرح احادیث‬
Prof. Muhammad Iqbal Mujaddidi
4
Tafsir Aayat Wa Sherh-i-Ahadith
(c.12/18)
Size: 21x15.5cm; ff.76; ll.15
Nastaliq (Persian); under lined Arabic words, water spotted, vacuum packed, rich interpretations on
margins
Beginning: ‫امن ثنا گو حیران بدی سلم ۔۔۔‬
The MS. was in the possession of the teachers of Wazir Khan Mosque, Lahore. They have written
marginal notes on it but no one showed his name.
(M.No.6)
‫سورہ یوسف‬
‫تفسیر‬
ٔ
Tafsir Sura Yusuf
Size: 21.5x14.5cm; ff.210; ll.16
Nastaliq (Persian); red headings; damaged; water spotted and worm eaten
Scribed by; Darwaish Muhammad bin Hafiz Abdul Aziz on 15 Rajab, 1065 a.h.
Beginning: defective
The authors name is not appeared at the end of the MS., its style of writing is 11/17th century.
The author quoted many authentic books during the tafsir.
(M.No.7)
‫شرح احسن القصص‬
Sharh-i-Ahsan-ul-Qassas
By
Muhammad Aziz-ud-Din Qanugo (c.13/19)
Size: 25.5x16cm; pp.475-610; ll.21
Nastaliq (Punjabi & Urdu), Red headings against verses, Rubberications, interpretations and
meaning has been added on margins in Urdu Language, comparative pagination has been added later
on. The MS. is defective at the both ends.
Beginning: ‫سپاس بیقیاس اس خدا کو کہ جس نے ایک انسان کو رنگین خیالی کا مادہ ۔۔۔‬
The present MS. is a commentary on well-known Panjabi versified book Ahsan-ul-Qassas by
Maulvi Ghulam Rasool Alampuri, the commentator Muhammad Aziz-ud-Din Qanugo who was
lived in the town Jaura, Tarantaran, Amritsir in 25 Rajab, 1336 / 7 May, 1918. The present MS. is
written by the writer himself.
For some details see: MS. No. 46
(M.No.8)
Prof. Muhammad Iqbal Mujaddidi
5
‫تیسرالقادری فی شرح البخاری‬
Tesir-ul-Qari Fi Sherah-il-Bukhari
By
Noor-ul-Haque Mashriqi
(c.983-1073/1575-1663)
Size: 37x28.5cm; ff.268; ll.29
Nastaliq (Persian); water spotted, worm eaten; defective at the end
Beginning: ‫محی الدین ہلل اما بعد این صحیفہ کرامت ۔۔۔‬
The author was the eldest son of Sh. Abdul Haq Muhaddis Dehlvi, he also compiled some
other books, like Zubdatul Tawarikh etc. He wrote this commentary on Sahih Al-Bukhari and
dedicated to the king Aurangzeb Alamgir. Its text has published from Ansari Press, Dehli.
For some details see:
Nizami, K.A., Hayat-i-Sh. Abdul Haque, pp.255-61
(M.No.9)
‫چہل حدیث‬
Chehal Hadith
By
Ahmad Sirhindi Mujaddid Alf-i-Sani
(d.1034/1624)
Size: 23x15cm; ff.8; ll.15
Naskh (Arabic); worm eaten and damaged
Beginning: ‫الحمد ہلل الذی انزل الکتب علی عبدہ ۔۔۔‬
The compiler collected 40 Ahadith like many other ulama to get blessings of God. This
risalah has been printed.
(M.No.10)
‫اربعین جامی‬
Arbaeen-i-Jami
By
Abdur Rahman Jami
(d.
)
Size: 26.5x18cm; ff.4; ll.13
Nastaliq (Arabic & Persian); worm eaten & water spotted. Defective from the beginning
Prof. Muhammad Iqbal Mujaddidi
6
The MS. is Scribed in gook hand writing.
Beginning: defective
The author Mulana Jami translated the Ahadith in vertical Persian and completed in
880/1397. The MS. has been printed reputedly.
(M.No.11)
‫احادیث مع فارسی ترجمہ‬
Ahadith Maa Farsi Tarjuma
Size: 26.5x17cm; ff.16; ll.11
Naskh, Nastaliq (Arabic, Persian); water spotted and worm eaten
Beginning: ‫قال النبی علیہ السالم التجالسوا ۔۔۔‬
Someone copied the Ahadith and translated into Persian on the margin for public use but the
translated did not mention his name.
(M.No.11A)
‫چہل حدیث مع منظوم فارسی ترجمہ‬
Chehal Hadith Maa Manzoom Farsi Tarjumah
By
Zia-ud-Hussain Alvi
(c.11/17)
Size: 23x14; ff.12; ll.14
Naskh (Arabic & Persian); Red headings, red and blue borders
Beginning: defective
The translator Zia-ud-Hussain bin Shah Hussain bin Mir Muhammad Yusuf Naknam Alvi, was a
scholar and Sufi have good relations with the king Aurangzeb Alamgir, as he narrated in the
beginning in the MS. that the king used to recite these Ahadith, so I have versified into Persian to
make easy for the king (f.4a). The author’s biographical information is not known to us.
Sirat-i-Tayaba
(M.No.12)
‫قصص االنبیاء‬
Qasass-ul-Anbiya
Size: 26x18cmcm; ff.110; ll.21
Prof. Muhammad Iqbal Mujaddidi
7
Nastaliq (Persian); red headings, worm eaten, water spotted and some paper vacuum packed.
Defective at the both ends.
Beginning: defective
The author’s name is not appeared in the text; it seems to write one of the teachers of Mosque
Wazir Khan, Lahore.
(M.No.13)
‫واقعہ معراج‬
Waqia Miraj
Size: 25x18cm; 41; ll.10
Nastaliq (Urdu); worm eaten, red headings, defective at the end
Beginning: ‫آج وہ رات مبارک ہے کہ جس میں جناب ۔۔۔‬
Some of the teachers related to the Mosque of Wazir Khan, Lahore narrated the event of
Miraj Sharif but his name is not found in the beginning of the MS.
(M.No.14)
‫معارج النبوۃ‬
Maarij-ul-Nabuwat
By
Muin-ud-Din Farahi
(d.907/1501)
Size: 20x14cm; ff.301; ll.15
Naskh (Persian); worm eaten; red headings; defective at the end
Beginning: ‫باب چہارم در ذکر معراج حضرت رسالت ﷺ‬
It is a well-known biography of the Holy Prophet (pbuh) and has been printed repeatedly.
For some details see:
Storey, C.A., Persian Literature, 1/1/187-88
(M.No.15)
‫روضۃ االصحاب‬
Rauzatul Ashab
By
Waheed-ud-Din Muhammad know as
Mir Khan Jami al-Sfrghabadi
Prof. Muhammad Iqbal Mujaddidi
8
(c.907/1501)
Size: 22x16cm; ff.112; ll.17
Nastaliq (Persian); worm eaten; red headings; defective at the end
Beginning: ‫حمدی کہ منشعب از دل و جان و از روی ۔۔۔‬
The author was a scholar of Sunnite, he wrote the book against the Shait and collected many
traditions. He completed his book in 944/1537.
The MS. deals with the history and merits of Khulafa-i-Rashideen. It’s another copy is in the
Buhar Library (see: Storey, 1/1/213).
(No.16)
‫مطلع االنوار النبویۃ‬
Matla-ul-Anwar-ul-Nabviya
Size: 20x15.5cm; ff.22; ll.15
Naskh (Arabic); red headings; defective at the end
Beginning: ‫الحمد الکثیر الطیب المبارک فیہ ہلل رب العالمین ۔۔۔‬
It is a collection of Ahadith based on the known books of the subject. The MS. is divided into
some chapters and facit., the book was in the Arabic course of the Madrasas, so have many
marginal notes.
(M.No.17)
‫خصائص نبی اکرم ﷺ‬
Khasais Nabi Akram (pbuh)
Size: 22x13cm; ff.12; ll.12
Nastaliq (Versified Persian); water spotted and some worm eaten
Beginning: ‫بعد حمد خدا و نعت رسول ۔۔۔‬
The author did not mention his takhalus or name in the text. It seems that it is written in late
18 century.
th
Fiqh
(M.No.18)
‫مکتوبات حامدیہ‬
Maktubat-i-Hamdiah
By
Hamid Qari Lahori (d. 1166-1753)
Prof. Muhammad Iqbal Mujaddidi
9
Size: 25x16; ff.75; ll.21
Nastaliq (Persian)
Beginning: ‫الحمد ہلل الذی اوضح طریق الوصول الیہ بانزال الکتب وارسال الرسل ۔۔۔‬
The author was a well-known theologian of the Punjab and was writer of many other books
on the Fiqh. He was a Sufi of Suharwardi Orders and was a pupil and followers of Mulla Shaikh
Temur Lahori. He wrote also some important discourses on the burning issues of his time.
This is the collection of 20 letters of the author on the burning issues of Fiqh. Every letters is
much lengthy just like a separate Risala. The author referred many of the well-known collections of
the Fatwa and commentaries on the books of Fiqh. He gave original quotations of those books. See:
Ghulam Sarwar Lahori, Hadiqat-ul-Auliya, p.266.
(M.No.18A)
‫رسالہ در تحقیق مسائل مہمہ‬
Risalah Dar Tahqiq Masail-i-Muhimah
(Persian)
Beginning: ‫مسلہ اول گل انداختن برجنازہ ۔۔۔‬
This seven folio Risalah have the ten masail and its solutions. This MS. was once in the
Library of well-known scholar of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri who wrote some
notes on the margins of this MS.
(M.No.18B)
‫رسالہ در جواز نماز جنازہ کناس‬
Risalah Dar Jawaz Namaz-i-Janaza Kinas
(Persian)
Beginning: ‫الحمد ہلل رب العلمین والصلوۃ والسالم علی رسولہ محمد والہ اجمعین ۔۔۔‬
Four Folio Risalah deals with the offering of the Janaza prayer. It is just like a Fatwa declared
by the author who was a Mufti of Lahore. He referred many books of Fiqh during his discussions.
The quotations are in Arabic and Persian both. One of its copy is in Gang Bakhsh Library of Persian
Research Institute, Islamabad. MS. No. 2441. See: Fihrist Alphaby, p.697.
(M.No.19)
‫تحفۃ المسلمین‬
Tuhfat-ul Muslimin
By
Mian Muhammad Aqil Lahori
Prof. Muhammad Iqbal Mujaddidi
10
Size: 24x14.5; ff.48; ll.18
Nastaliq, (Shikashta Persian); slightly worm eaten with red headings, interpretation are given on
borders. Probably written with different hands.
Beginning: ‫اعلم ان جماعت الظہر بعد از ادا لجمعۃ جائز ۔۔۔‬
The author was a scholar of the Punjab who used to teach Tafsir, Hadith and Fiqh in his
school at Lahore. Many students from Central Asia Afghanistan and the various places of India were
preset during his lectures. He wrote many books on the important issues of Fiqh, like Sharah
Sumail-i-Tirmazi. Some of his discourses are in Gang Bakhsh Library, Islamabad. (see) the index of
Fihrist Alphaby.
The authors son Qutub-ud-Din and grandson were also scholars and writers. The present MS. is
collection of the sayings of Mian Muhammad Aqil Lahori, collected by Hamid Qari Lahori, (his
pupil). The author collected the Risail of Mian Timur Lahori and the sayings of other scholars of the
Punjab, at one place he has given many names of the students of Mian Timur Lahori lived in Lahore
and Qasur. In these days Mian Hamid Qari’s mausoleum and school are situated on the Whet Road,
Lahore. Two MSS. Qissah-tul-Miraj and Intikhab-e-Tariqah-i-Muhammadiya are preserved in the
National Museum of Pakistan, Karachi.
See: Tazkarah Ulama Wa Mashaikh Pakistan, vol.1, p.105
(M.No.20)
‫دستور االحکام‬
Dastur-ul-Ahkam
By
Bahadur Shah Qadri Bhakri
(d.1274/1857-58)
Size: 22.5x12.5cm; ff.60+7; ll.14
Nastaliq (Panjabi); worm eaten, brittle, some vacuum packed. Scribed by: Farzand Ali for his son
Ghulam Qadir on 3 Ramazan 1272.
Beginning: ‫۔ یا مجیب الدعوات خداوندا بہ بین موی سفیدم ۔۔۔‬1
‫۔ الحمد ہلل الذی خلق السموت واالرض ۔۔۔‬2
The author who was a scholar and a Sufi collected some very notable traditions of the Fiqh
for the public use in the local languages of Sialkot, Punjabi and Hindi, he compiled in 1257. The
author also discussed some very important issues of his age by the request of his followers.
(M.No.21)
‫زاد الفواد‬
Zad-ul-Fawad
By
Jan Muhammad Abdul Ghani Abbasi (c.12/18)
Prof. Muhammad Iqbal Mujaddidi
11
Size: 23x14.5cm; ff.12; ll.15
Nastaliq (Persian), worm eaten.
Beginning: Defective
The MS. deals with the Sufism and some discussions of Fiqh the author biographical
information is not available.
(M.No.22)
‫رسالہ علم فقہ‬
Risalah Ilam-i-Fiqh
Size: 21.5x12.5cm; ff.15. ll.16
Nastaliq (Persian); worm eaten & water spotted
Beginning: defective
The present work has compiled in the first year of the accession of king Akbar Shah II.
(1221/1806). The author discussed some burning issue of his time also; he referred some important
books of theology and collections of the Fatawa.
(M.No.23)
‫مسائل فقہ‬
Masail-i-Fiqh
Size: 21.5x 15.5cm; ff.16; ll.15
Nastaliq (Persian); red headings and some marginal notes
Beginning: ‫اگر گوی کہ جندی با امیر در شہری در آمدند ۔۔۔‬
The author whose name is not mentioned in the text, discussed that if some ambassador
comes to any city with his solders is it necessary of him to pray Zuhar prayer after the Jumma
prayer? The author proved that being traveller compulsion of Zuhar prayer is not applied upon him.
(M.No.24)
‫خصوصیات و فوائد‬
Khususiat Wa Fawaid
Size: 23.5x13.5cm; ff.32; ll.15
Nastaliq (Persian); red headings & brittle
Defective at the both ends
Beginning: defective
Prof. Muhammad Iqbal Mujaddidi
12
The MS. deals with the Fiqh, Aurad conditions for the traveller and some other issues of the
author’s period (11/17).
(M.No.25)
‫وسیلۃ النجات‬
Wasilatul Nijat
By
Abdul Aziz Muhadis Dehlvi, Shah
(d.1239/1824)
Size: 23x13.5cm; ff.14; ll.17
Nastaliq (Persian), worm eaten and damaged
Beginning: ‫الحمد ہلل حق حمدہ والصلوۃ والسالم ۔۔۔‬
This short risalah is about Ilm-i-Kalam and compiled against the believes of the Shait. It is
printed and included the author’s collection of Fatawa.
(M.No.26)
‫رشد المجالس‬
Rushad-ul-Majalis
By
Musa bin Muhammad Shawan Afghan
(c.12/18)
Size: 22x15cm; ff.22; ll.16
Nastaliq (Persian); damaged and worm eaten
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم ۔۔۔‬
Author’s biographical information is not known to us, he lived in the frontier territories of
Pakistan. He compiled this risalah on some advises and religious affairs among the Muslim people.
For some details see:
Monzavi, Ahmad, Fehrit-i-Mushtarik, 4/2351, 14/554
(M.No.27)
‫تنبیہ الغافلین‬
Tanbih-ul-Ghafilin
By
Murad Sharf-ud-Din Hussani Ropari
(c.12/18)
Prof. Muhammad Iqbal Mujaddidi
13
Size: 18x13cm; ff.44. ll.15
Nastaliq (Persian); Brittle, worm eaten and water spotted, red headings, some pages are vacuum
packed
Beginning: ‫جہان جہان امتنان سزاء حضرۃ منان ۔۔۔‬
The author tried to describe the term Maqam-i-Mahmood by the quotations of various books
of Sufism and Shiria. He also discussed some other issues of the Sufis and Ulama of various
centuries by given his own opinions.
It is a rare MS.
(M.No.28)
‫بستان ابواللیث‬
Bustan Abul-Lais
By
Abul-Lais Ahmad bin Umar Samarqandi Hanfi
(d.552/1157)
Size: 28x15.5cm; ff.160; ll.19
Nastaliq (Persian); worm eaten; red headings; defective from beginning
Beginning: defective
The author was lived in Baghdad, a great theologian and author of many other books. He
compiled the bustan for Waz (preaching).
For some details see:
Kahala, Umar Raza, Mujam-ul-Muaalifin, 2/32
(M.No.29)
‫احوال آخرت‬
Ahwal-i-Akhrat
Size: 25x16cm; ff.31; ll.10
Nastaliq (Urdu); defective at he both ends
Beginning: defective
It is an old Urdu prose style, but author’s name is not mentioned in the text.
(M.No.30)
‫نجات المساکین‬
Nijat-ul-Masakin
Prof. Muhammad Iqbal Mujaddidi
14
By
Muhammad Abid bin Maulvi Ghulam Rasool Wazirabadi
(c.12/18)
Size: 21x14cm; ff.15; ll.15
Nastaliq (Persian); red and blue borders
Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h.
The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of
Wazir Khan, Lahore.
Beginning: ‫سپاس بی قیاس مرآن ذاتی را کہ ال الہ اال ہللا ۔۔۔‬
The author’s biographical detail is not known to us he introduced himself as Hafiz
Muhammad Abid bin bin Maulvi Ghulam Rasool bin Maulvi Illah Bakhsh Wazirabadi Chanabi
Hanfi Qadri that some of my friends requested to write the details and salient fetchers of the Kalimai-Tayyaba, so I have compiled it.
(M.No.30A)
‫رسالہ در منع تمباکو نوشی‬
Risalah Dar Mana Tambaqoo Naushi
By
Muhammad Abid bin Maulvi Ghulam Rasool Wazirabadi
(c.12/18)
Size: 21x14cm; ff.16; ll.15
Nastaliq (Persian); red and blue borders
Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h.
The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of
Wazir Khan, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین ۔۔۔‬
For authors full name see MS. No. 30, many scholars wrote on the same topic to forbid the
Muslims to smoking.
Sufism
(M.No.31)
‫کنزالعباد فی شرح االوراد‬
Kanzul Ibad Fi Sharhil Awrad
By
Baha-ud-Din Zakariyya (d. 661 a.h)
Prof. Muhammad Iqbal Mujaddidi
15
Size: 26x17; ff.260; ll.25, its paper is made of Bukhara.
It is in the Naskh but its style is Central Asian. (Persian)
Commentary by Ali Bin Ahmad Al-Ghuri one of the followers of Shah Rukn-e-Alam Multani (d.735
a.h)
Scribed: by Shams-ud-Din Ahmad Bin Maulana Sadar-ud-Din in Samarqand in 854 a.h.
Beginning: ‫اعظم المحامد ہلل العظیم و اکرم الصلوات علی رسولہ الکریم ۔۔۔‬
It is about the spiritual guidance for the Sufis, Zikr and daily practical life of a Muslim.
The Manuscripts has many marginal notes in various styles but the writers did not showed
their names. The heading are given on borders and bold.
It has Central Asian style of Khatt, Shikasta.
For details see:
1. Abdul Haq Delhvi Akhbar al-Akhyar pp. 50-53
2. Muhammad Shafi Maqalat-e-Dini Wa Ilmi, vol.I 235-241
3. Laaly, Lal Beg Badakhshi, Samart al-Quds, p.101, 139, …
(M.No.32)
‫خزانۃ السالکین‬
Khazanatul Salikin
By
Frid bin Muhammad bin Daulat Shah
Jalwani Kabizbenji of Ahmad Abad, Gujrat
Size: 25.5x17.5; ff.317; ll.19
This is in Persian but its script is Naskh in the Gujrati style. (Persian)
Beginning: ‫بدین الودکی ذات مقدس را ثنا گوید ۔۔۔‬
The MS. is a collection of Malfuzat of Shah Alam bin Shah Qutb-i-Alam Gujrati (847- 20
Jamadiul Sani 880 / 1424-1675). It consists of the Malfuzat from 6 Zilhajj-Jamadiul Akhir 880
Friday. The author compiled it by the order of Bandgi Mian Syed Muhmmad known as Hazarat
Mian Manjuh Shah. Its first majlis begins with 6 Zilhajj, Friday 871 (see f. 4b) and the last majlis is
written in 19 Zilhajj Friday, 873 (see f. 315b). This is multi volume book, its two volumes are
preserved in Maulana Azad Library, Muslim University Aligarh and another MS. is in the Pir
Muhammad Shah Library in Ahmad Abad, Gujrat.
This collection of the Malfuzat is compiled in the life time of Shah Alam. This MS. is the first
volume of the series. This volume is unique and not recorded in the other Library. Shah Alam
Gujrati used to speek in Hindi (Urdu) and Gujrati. It is important for the local literate of subcontinent.
For details see:
1. Nazir Ahmad, Maqalat-i-Nazir, pp. 457-482
2. Muhammad Aslam, Malfuzati Adab Ki Tarikhi Ahmiyat, pp. 237-261
Prof. Muhammad Iqbal Mujaddidi
16
3. Ali Muhammad Khan, Miraat-i-Ahmadi, Khatima, p. 323
4. Ghausi Mandavi, Gulzar-i-Abrar, p. 336
5. Nizami K., Suhrawardi Silsilah and its influence on medieval Indian Politics, Medieval India,
vol.III, no.12 (1957)
(M.No.33)
‫ضرب االقدام‬
Zarb ul Iqdam
By
Shaikh Abdul Haq Muhadis Delhvi (d.1052/1643)
Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)
Nastaliq (Persian); interpretations are given on borders
Beginning: ‫الحمد لحضرت ہللا والصلوۃ علی خیرخلق ہللا ۔۔۔‬
Its author was a well-known theologian of sub-continent and an author of many books on
various topics of Islam. (see: Mirat-ul-Haqaiq, Hayat-i- Sh. Abdul Haq, Tazkirah Sh. Abdul Haq).
The MS. deals with offering two rakat of salat face towads Baghdad.
(M.No.34)
‫اذکار معصومیہ‬
Azkar-i-Maasumiah
By
Kh. Muhammad Masum Sirhindi (d.1079/1668)
Size: 20.5x12; ff.112; ll.13
Nastaliq (Persian); dated 1076 a.h.
Beginning: (Defective from the beginning)
‫باید دانست کہ ذکر را در ایں حدیث بمعنی ۔۔۔‬
It is the collection of the practices of the Naqshbandi Sufis and the Azkar used to practice Kh.
Muhammad Masum. It has published and its Urdu translation is also printed but the present MS. Is
scribed by his Khalifa Sufi Dost Muhammad Baig Peshawari and this is the oldest copy.
Consult the following sources:
1. Safar Ahmad, Maqamat-i-Masumi
2. Kamal-ud-Din Muhammad Ihsan, Rauzat-ul-Quyyumiah, v.2
3. Ubaid Ullah, Hasnat-ul-Harmeen (collection of the saying of the Kh.)
(M.No.35)
‫مجموعہ نوشتہ ہای خواجہ غالم محی الدین قصوری‬
Prof. Muhammad Iqbal Mujaddidi
17
Majmuah Nowishta Hai Kh. Ghulam Muhay-ud-Din Qusuri
By
Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri
(d.1270/1854)
Size: 22.5x14.5cm; ff.172; ll.15
Nastaliq (Persian)
Beginning: ‫الحمد لمن ہوالوحید والشکر لمن ہوالمجید ۔۔۔‬
This Majmuah is prepared by Kh. Ghulam Nabi Lillahi (d.1302/1884); it has the following
short discourses.
1. List of some books who has borrowed from Kh. Qusuri the Ulamah of the Punjab
2. The chronogram for the death of Kh. Qusuri by Ghulam Rasool of Qallah Mian Singh
3. Letter of Kh. Qusuri to Sh. Ahmad Arab
4. Lietter of Sh. Ahmad to Kh. Qusuri
5. Letter of Kh. Qusuri to Qazi Jewan
6. Its reply
7. Arabic poems of the author
8. Manajat of Mulana Khalid Kurdi
9. Shahjrat
10. Persian poems of Kh. Ghulam Dastghir Qusuri
11. Persian poems of Ghulam Muhay-ud-Din Qusuri
12. Urdu poems of Ghulam Muhay-ud-Din Qusuri
13. Shajrah of Qadriah order by Kh. Qusuri (Persian)
14. Shajrah of Qadriah order by Kh. Qusuri (Panjabi)
There are some Ijazat Namahs stamped by Shah Ghulam Ali Delhvi in this Majmuah.
(M.No.36)
‫ہدایت الطالبین‬
Hidyatul Talibin
By
Muhammad Hassan Zakori
Size: 21x16; ff.114; ll.15
Nastaliq (Persian); some headings are red
Commentary by Muhammad Gul Zakori
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیدالمرسلین ۔۔۔‬
The MS. is a guide book for the Sufis of the Naqshbandi orders, which was given to the
followers for their guidance in their practical life.
Prof. Muhammad Iqbal Mujaddidi
18
The author was q well-known scholar and Shaikh of this order. He lived in Zakori, D.I.Khan
and died at the same place in 1312 a.h. and wrote some notable books on Sufism and had many
students and followers. There are some sourced like of the author and the commentator as:
1. Muhammad Hassan Zakori, Rawzatul Awliya, pp.217-220
2. Muhammad Hassan Zakori, Hidayatul Talibin, pp.92-96
(M.No.37)
‫باقر االنوار‬
Baqir-ul-Anwar
By
Muhammad Baqir Uchi Bukhari (c.12/18)
Size: 19.5x12cm; ff.19; ll.13
Nastaliq (Persian), undated
Beginning: ‫الحمد ہلل الذی ہدانا الی االسالم و جعلنا من امۃ ۔۔۔‬
The author biographical information is not found in the Tazkirahs of the Sufis, and other
person of the same name was the author of Jawahir-ul-Awliya (1096/1686) is different from the
present author. The MS. is a collection of the Aurad and meditation and prayer of Sufis, especially
of Suharwardi order. The author referred some rare discourses of this order those are not available is
now.
For some details see:
The Muqadimah of Jawahir-ul-Awliya by Dr. Ghulam Sarwar
(M.No.38)
‫سراج الھدایۃ‬
Siraj-ul-Hidayah
By
Ahmad Barni (c.772/1371)
Size: 21.5x14cm. ff.110, ll.16-17
Nastaliq (Persian); with red headings and the references are also in the same colour. The MS. is
defective at the both ends but it has been completed by the help of photocopy system.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین ۔۔۔‬
The MS. is a collection of the sayings of the very reputed Sufi Makhdum Jahaniyan
Jahanghast Bukhari (d.785/1383), the author was one of his followers and lived with him when the
Makhdum came from Thatha to Dehli in 772/1371, was present there. The MS. has nine chapters
full of the discussion on Sufism and Fiqh. There are very some important and burning issues of his
period discussed. There are many MS. of the present MS. is preserved in the Libraries of the world.
It has edited by Qazi Sajjad Hussain and printed from Delhi.
Prof. Muhammad Iqbal Mujaddidi
19
For details see:
1. Muhammad Ayyub Qadri, Makhdum Jahaniyan Jahanghast, pp.189-191
2. Abdul Haq Dehlvi, Akhbar-ul-Akhyar, pp.452-454
3. Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.156-158
(M.No.39)
‫ہدیۃ القادریہ‬
Hidaiat ul Qadiriah
By
Habatullah bin Abdul Hayy Qarshi
Qadri Makki Jely Lahori (c.12/18)
Size: 20x11cm; ff.15; ll.13
Nastaliq (Arabic), warm eaten
Beginning: ‫اما بعد الحمد والصلوۃ فاعلم ان الکلمۃ العلیا اعنی ال الہ اال ہللا ۔۔۔‬
The details about the author not available in the Tazkirahs of Sufis, he belonged to Lahore
and Qadri order. His elders were from Mecca Mukirrimah then Jeal of Iraq then migrated to Lahore.
The MS. deals with the theory of Wahdatul Wujood. The author who lived in Lahore in the period of
the King Farrukh Sayyer (1124-1131/1713-1719). He proved his ideology with many authentic
sources that the theory is genuine. He wrote some points against those Sufis who were the opponent
of this idea. The MS. is a rare and unique, no other copy is recorded.
(M.No.40)
‫خالصۃ المعارف‬
Khulasatul Maarif
By
Sh. Adam Banuri Naqshbandi
(d.1053/1644)
Size: 21x15cm; ff.379 (2 vols.); ll.20-21
Nastaliq (Persian), with marginal notes by Sh. Muhammad Amin Badakhshi, the author’s successor
in Mecca Mukarrimah. Scribed by one of the disciples of the author by the order of Sh. Badakhshi,
undated but complete MS possesses many stamps, especially Sh. Badakhshi, as ‫(اغفراللہم محمد امین‬
)‫ھ۔‬1602 ‫بدخشی‬and some other stamps of )‫ھ‬1601 ‫ (موید دین محمد فاروق‬and a stamp by ‫(محمد عوض بن محمد‬
‫ھ۔‬1111 ‫)فاروق‬. The MS. was in the possession of Sh. Badakhshi who wrote under his stamp ‫(رحم ہللا من‬
)‫اوصلہ بید الشیخ محمد ایمن بدخشی مکی و اوالدہ فی شبیکہ فی حوش امام طبری عنداالغواث‬Sh. Badakhshi handed
over the MS. to the well-known Naqshbandi Sufi and author of )‫(عطیۃ الوہاب‬Sh. Muhammad Baig
Burhanpuri Mecci, with this will that this MS. should give to Sh. Burhanpuri then the MS. shifted to
the well-known Sufi of the Punjab Kh. Ghulam Muhayuddin Qusuri, who signed over the first folio
of the MS.
Prof. Muhammad Iqbal Mujaddidi
20
Beginning: ‫الحمد ہلل رب العالمین حمدا ک کثیرا ک بعدد کماالت ۔۔۔‬
The author Sh. Adam Banuri was the most prominent disciple of Sh. Ahmad Sirhindi
Mujaddid Alfsani who had innumerable followers from Central Asia to Lahore, by afraid of his
popularity among the people, the King Shah Jahan (1037-1068/1628-1658) ordered the Sheikh to
leave India, so he left for Hermayn Al-Sharifayn in (1051/1641) and settled in Madina Munnawirah,
where he died and buried. He wrote many books like Nazm ul Nikat, Nikat ul Asrar, Tafsir Surah
Fatiah, Maktubat, Darood Ilhamia and Wazuh ul Muzahib etc.
The present MS. is in two volumes. It has compiled during his first travel of pilgrim in (10351037/1625-1628), the both part have many chapters and facets. It deals with Sufi practices and some
discussions of various topics of Sufism. The author discussed some very important issues of that
time also in Hermayn Al-Sharifayn among the scholars of that time.
Khulasat ul Maarif is very popular books among the Sufis, so many MSS. of it are available
in the Libraries of India, Pakistan and other countries, Mr. Rieu has guessed that the author did not
wrote its second volume but the present MS. have the both parts. (Catalogue of Persian MSS. of
British Museum, vol. (Blanck)
The present MS. is very rare.
For details see:
1. Badakhshi, Muhammad Amin, Nataij ul Hermayn (life of Sh. Adam) MS. in Library of India
office, London (no. Ethe 652)
2. Kishmi, Muhammad Hashim, Zubdatul Maqamat, pp.228-231
3. Kamal ud Din Muhammad Ihsan, Rawzat ul Qayyumia, 1/381-82
4. Ghulam Sarwar Lahori, Khazinat ul Asfia, 2/371-72
5. Chamkani, Muhammad Umar, Zawahir, MS. Shirani collection, Punjab University Library,
Lahore (no. 388)
(M.No.40A)
The same
Size: 21x10.5cm; ff.210; ll.13
Nastaliq (Persian), warm eaten and brittle, red headings, red and blue borders. vol.1.
Beginning: Defective at the both ends.
)‫(صاف المنظۃ و صادق الدیانۃ ہمہ اہمال‬
(M.No.40B)
‫رسالہ المفاضلۃ بین االنسان والکعبہ‬
Risalah Al-Mufazilah Bayn Al-Insan Wal Kaba
By
Muhammad Amin Badakhshi
(c.1020-1102/1611-1690)
Size: 21x15cm; ff.18; ll.24
Prof. Muhammad Iqbal Mujaddidi
21
Nastaliq (Persian); the quotations are marked by red ink. It is autographed copy stamped by the
author. There are some corrections in the same hand writing on the margin. It’s another copy is
preserved in Islamic College Library, Peshawar University (no.990).
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی خیر خلقہ ۔۔۔‬
Sh. Badakhshi, the author was a great scholar of Central Asia, India and Mecca Mukarrima.
He was follower of Kh. Muhammad Masum Sirhindi the 1079/1669 and the disciple of Sh. Adam
Banuri. He entered in the circle of the Sh. in 1051/1642 and travelled with him to Hermayn, where
he lived with his Sh. for twenty months and one day. He himself wrote that he lived in Hermayn for
fifty years after the death of Sh. (Nataij ul Hermayn, ff.115-116 a.b). He was author of about twenty
four books, which are on Sufism and Fiqh. He wrote a separate book on life and teaching of his Sh.
Adam Banuri entitled Nataij ul Hermayn, in three volumes, not printed so far but it 3 rd volume is
translated into Urdu by Dr. Moeen Nizami under the title of Manaqib ul Hazrat. Once he travelled
from Mecca to Egypt, where he died and buried, Zawahir f.103A (approximately after 1102/1690).
For some details see:
1. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/851-54
2. Chamkani, Muhammad Umar, Zawahir MS., Shirani collection, Punjab University Library,
Lahore (no.388)
3. Nizami, Moeen, Manaqib ul Hazrat, the introduction
(M.No.40C)
‫کرامات آدمیہ‬
Karamat-i-Admiya
By
Muhammad Amin Badakhshi
(c.1020-1102/1611-1690)
Size: 21x15cm; ff.41; ll.21-25
Nastaliq (Persian); with red headings. It is autographed and stamped by the author with marginal
notes by the author.
Beginning: ‫باب اول در بیان بعضی از خوارق عادات حضرت خلیفۃ الزمان ۔۔۔‬
For the life sketch of the author see MS. no.32A. The present discourse deals with the
miracles of the author’s Sh. Adam Banuri. He also gave some aspects about the miracles of the Sufis
those are related with the prosperity of Holy Prophet (Mojzat) and in some other facets quoted some
rare books and proved that the Sufis miracles are legal. He numerated many miracles of the Sh.
although the book is full with miracles collection, but has some biographical aspects also.
This is unique and single copy MS. (no other copy is recorded).
(M.No.41)
‫عشق السالکین‬
Ishq-ul-Salikin
Prof. Muhammad Iqbal Mujaddidi
22
By
Umar Naushahi (c.1193/1779)
Size: 23x12; ff.93; ll.15-16
Nastaliq & Shikasta (Persian versified), brittle and warm eaten. The MS. was compiled in 1193 a.h.,
and this copy was scribed by Syed Daud Ahmad at Zafarwal, Sialkot, on 14 Rabi-ul-Sani 1268 a.h.
Beginning: ‫ت پاک حق ۔۔۔‬
ِ ‫حمد بیحد مرثنای بیشمار ہست ذا‬
The author Sh. Umar Naushahi the follower of Sh. Bakhat Jamal Naushahi, author’s
biographical information is not available in the tazkirah of the Persian poets and Sufis of this order.
This MS. is folklore of Akhtar Munir and Mahroo’s love story, in the beginning author gave some
details of Sufism. The well-known author of Naushahi order copied this MS. in 1398 a.h. which is
preserved in his own Library, Lahore.
(M.No.42)
‫رسالہ نور توحید‬
Risalah Noor-i-Tawhid
Size: 22x13.5; ff.18; ll.13
Nastaliq (Persian)
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسول ہللا ۔۔۔‬
This risalah deals with the philosophy of Wahdatul Wujud, he quoted some saying of the
great Sufis in this way, especially the writings of Chisti Sufis. He also discussed the Tanazzalat
according to Wahdatul Wujud. It seems that it has written by Kh. Khurd Dehlvi (d.1073/1663).
(M.No.42A)
‫عین القین‬
Ayn-ul-Yaqin
By
Shah Fakhar ud Din Dehlvi
(d.1199/1687)
Size: 22x13.5; ff.2; ll.28-30
Nastaliq (Persian)
Beginning: ‫حمد مرخدای را کہ خود را بخود نمود‬
This short risalah is about the spiritual progress of the Sufis and their exaltation to the
destination of Ayn-ul-Yaqin. The author was a great scholar and Sufi who wrote many books on
Sufism,
Prof. Muhammad Iqbal Mujaddidi
23
For details see:
Tarikh Mashaikh-i-Chasht, vol.v/. The present MS. has printed.
(M.No.42B)
‫رسالہ راز و نیاز‬
Risalah Raz-o-Niaz
Size: 22x13.5; ff.8; ll.13
Nastaliq (Persian)
Beginning: ‫وجود حضرت حق را ہفت مراتب است اول ۔۔۔‬
This risalah is about the description of Wahdatul Wujud. The author sported the theories of
Sh. Ibn Arabi. He also discussed Ayan-i-Sabitah and barzakh. It comes across that the author was
one of the followers Shah Fakhar ud Din Dehlvi.
(M.No.43)
‫ملفوظات شریفہ‬
Malfuzat-i-Sharifa
By
Kh. Ghulam Muhay-ud-Din Qusuri
(d.1270/1852)
Size: 25x15.5cm; ff.28; ll.15
Nastaliq (Persian), red headings, little worm eaten
Beginning: ‫ستایس باعث اکالف آسایش مرذات صمدیت ۔۔۔‬
The present MS. is a collection of the sayings of Shah Ghulam Ali Dehlvi Mujaddidi
(d.1240/1824). This not only the Malfuzat but have many aspects of socio political conditions of late
18th century also. It was that time when Dehli was occupied by the British, the resident Charles
Metcalf once met with Shah Ghulam Ali, the king Akbar Shah Sani and other Rajas of the native
states also used to come to Shah Ghulam Ali’s Dargha and some other points of this type are
narrated in this collection. The present MS. has some other copies in the libraries of Pakistan like
Punjab University Library, Lahore, Ghang Bakhsh Library, Islamabad. (for details see: Fehrist-iMushtarik, vol.III, Fehrist Alfabi). This MS. has edited by Muhammad Iqbal Mujaddidi and
published.
(M.No.44)
‫مکتوبات خواجہ غالم محی الدین قصوری‬
Maktubat Khawaja Ghulam Muhay-ud-Din Qusuri
Size: 25.5x14; ff.50; ll.17-18
Shikashta (Persian); worm eaten and brittle
Prof. Muhammad Iqbal Mujaddidi
24
Beginning: ‫الحمد ہلل و سالم علی عباد الذین اصطفی ۔۔۔‬
These letters are written by the author himself. This is the collection of letters of very famous
scholar & Sufi of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri, addressed to Mulvi Ghulam
Muhammad of Murali (D.I.Khan), some of letters are personal type but others have the discussions
of Sufi affairs like muraqiba (meditation), ta’ayunat and tanazzulat. Another copy of the MS. is in
the Library of Sh. Abdullah Jaan, Peshawar (for details see: the rot graphs section of the present
catalogue).
(M.No.45)
‫مکتوبات خواجہ غالم محی الدین قصوری‬
Maktubat Khawaja Ghulam Muhay-ud-Din Qusuri
By
Kh. Ghulam Nabi Lillahi
(d.1302/1885)
Size: 19x13; ff.45; ll.9
Nastaliq (Persian); Scribed by Fazal Hussain 15 Rajab, 1293 a.h.
Beginning: ‫بعد از ابداع بدائع محامد تحیات الہی ۔۔۔‬
The present collections of the letters are compiled by the writer’s follower Kh. Lillahi who
was also a scholar and Sufi. These letters are addressed to various disciples of the writer have some
discussion on Fiqh and some burning issues of the British period. The author also informed some
important theories of Sufism.
(M.No.46)
‫مکاتیب موالنا غالم مرتضی بیربلوی‬
Makatib Maulana Ghulam Murtiza Birbalvi
By
Ghulam Murtiza Birbalvi, Maulana (c.13/19)
Size: ff.8 folding; ll.8-12
Shikashta (Persian); written by the writer himself
Beginning: ‫بجناب فیضماب قیوم ربانی محبوب سبحانی ۔۔۔‬
The writer was a great scholar of the Panjab, Sufi and disciple of Kh. Ghulam Mahay ud Din
Qusuri. These letters are address to Kh. Ghulam Nabi Lillahi, the author discussed some personal
affair and difficulties of Sufism. This is rare and unique collection no other copy is seen.
For some details see:
Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, II/1042
Prof. Muhammad Iqbal Mujaddidi
25
(M.No.47)
‫لوامع االشراق‬
Lawami-ul-Ishraq
By
Jalal-ud-Din Muhammad Dawwani
(d.908/1502)
Size: 20x12.7; ff.74; ll.16
Nastaliq (Persian); Red borders & headings, red pauses, worm eaten & damaged. (damaged at the
both ends)
Beginning: ‫وجہ امارات بر استحکام قواعد این دولت قاہرہ ۔۔۔‬
The author was a well-known scholar of a Central Asia his book is under the title of Akhlaqi-Jalali has been published repeatedly. (see for the details: Fehritwarih Kitabhai Farsi, 6/583).
(M.No.48)
‫ذوقیہ‬
Zauqia
By
Abdullah Waiz Multani (c.12/18)
Size: 20.5x14cm; ff.18. ll.13
Nashtaliq Shikasta (Persian)
Beginning: ‫الحمد ہلل رب العالمین الذی خلقنی ۔۔۔‬
The author of MS. lived in the reign of Farrukh Sayyer (1124-1131/1713-1719). He was a
scholar, Sufi and was in the royal service, became the chief organizer of the Mosque of Shah Jahan,
he was bitter anomy of the Shiat sect. He was also a friend of Nawwab Khan-i-Dauran. The present
MS. deals with Sufism and some of its difficulties discussed also.
For details see:
1. Khawfi Khan, Muntakhab-ul-Lubab, 2/758-760
2. Abdul Hay Hasni, Nuzhatul Khawatir, 6/168
(M.No.49)
‫رسالہ در عشق‬
Risalah Dar Ishq
Size: 19.7x13.5cm; ff.25; ll.21
Nastaliq (Persian); quotations are marked red
Prof. Muhammad Iqbal Mujaddidi
26
Beginning: ‫ہللا ال الہ اال ہو و درود بیحد ۔۔۔‬
This short treaty is about Zat-i-Shuhood and other discussions on the same topic. The author
also discussed other points with the references of Quran and Sunnah. The author did not write
against the theory of Wahdatul Wujood.
(M.No.50)
‫مکاتیب میاں عبدالخالق‬
Makatib Mian Abdul Khaliq
Size: 21.5x14.5cm; ff.41. ll.15
Nastaliq (Persian)
Beginning: ‫با اکثر اعزہ این طایفہ صحبت داشت و کتابہاء صوفیہ را نیز بسیاری دیدہ شد ۔۔۔‬
This is a collection of Mian Abdul Khaliq and some other persons like Syed Abdur Rehman,
Haji Abdul Karim and Muhammad Fazil, on the discussion of some Fiqh and Sufi matters of their
own time. It appears from the text that it was in 12/18 century Persian prose.
(M.No.51)
‫مجمع االسرار‬
Majma-ul-Asrar
By
Bahadur Shah Qadri Bhakri
(d.1274/1857-58)
Size: 19.5x12; ff.228. ll.14
Nastaliq (Persian); Red headings lines & pauses, worm eaten & brittle. Scribed by Farzand Ali.
Beginning: ‫دولت محرم راز اہل یقین برادر دینی خواجہ قطب الدین ۔۔۔‬
The authors Syed Bahadur Shah Qadri Bhakri bin Syed Mir Shah Hussani, compiled in
1229/1813. The MS. have few facets on Tariqah Qadri, Ism-i-Zat, Pas-i-Anfas and various shajrahs
of the Sufis, gemological tables of the author is also is mentioned in it. It’s another MS. is in the
National Museum, Karachi.
For some details see:
1. Fehrist Nuskha Hai Khati-i-Farsi Mauza-i-Milli, p.264
2. Fehrist Mushtrik, 3/1868
(M.No.52)
The Same
Size: 18x13; ff.210; ll.13-14
Prof. Muhammad Iqbal Mujaddidi
27
Nastaliq (Persian); Red headings, and pauses brittle & worm eaten. Scribed by Daud Ahmad on
1243 a.h.
(M.No.53)
‫نکتہ‬
Nuqta
By
Farzand Ali Sialkoti (c.13/19)
Szie: 20.5x15cm; ff.81; ll.15
Nastaliq (Persian); worm eaten, brittle, red pauses and headings
Beginning: ‫نہ باخطرات جزبتعظیم ۔۔۔‬
ٔ ‫اگر منکر نبوت‬
The author Mian Farzand Ali disciple of Sh. Bahadur Shah Qadri Bhakri (d.1274/1857-58)
was lived in his Khanqah in Zafarwal, Sialkot. He was a prominent Sufi of the Panjab have many
followers someone had compiled his biography which is preserved in town Zafarwal.
The MS. is rare and unique, no other copy in the record.
(M.No.54)
‫مجالس فرزند علی سیالکوٹی‬
Majalis Farzand Ali Sialkoti
Size: 25.5x15cm; ff.8+2; ll.13
Nastaliq & Shikashta (Persian); brittle, worm eaten, hand make paper
Beginning: ‫حمدی کہ از عنایت الہی برزبان عارفان ۔۔۔‬
The MS. consists of sayings of Mian Sh. Farzand Ali Sialkoti with genealogical table of
Naushahi family. The discussions of these Majalis are about Fiqh and Sufism, a rare MS.
(M.No.55)
‫مبداء الجہان‬
Mabda-ul-Jahan
By
Ghani Alsufi (c.10/16)
Size: 21.5x12.5cm; ff.16; ll.15
Nastaliq (Persian); worm eaten, brittle.
Scribed by: Ghulam Qadir bin Syed Farzand Ali Sialkoti on 12 Jamadi-ul-Sani, 1270 a.h.
Beginning: ‫حمد و سپاس مر حضرت باری را ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
28
The MS. matter is based on Sh. Ghani Alsufi who was disciple of Sh. Bahauddin Zakriya
Multani. The MS. has four facets, it deals with Hazrat Adam and his descent from heaven to earth
and the difficulties faced in this way. It is a rare MS.
(M.No.56)
‫حسنات العارفین‬
Hasanat-ul-Arifin
By
Dara Shikuh
Size: 25.5x15.5cm; ff.13; ll.13
Nastaliq (Persian), worm eaten & brittle. Names are underlined.
Beginning: ‫احدی راست حمد بیحد کہ حمد و حامد و محمود است ۔۔۔‬
The author, Prince Dara Shikuh was a well-known son of the king Shah Jahan. He wrote
many books on Sufism, in this risalah he collected the Shathiyat (monkish ways) of the Sufis and
there explanations with the examples of the Sufis. The text has been printed from India and Iran.
(M.No.57)
‫سراج السالکین‬
Siraj-ul-Salikin
By
Siraj-ud-Din Abdullah
(c.924-1010/1518-1601)
Size: 30x18cm; ff.82; ll.21
Nastaliq (Persian); worm eaten, red headings and under line important points; some important tables.
Scribe:1224 a.h.
Beginning: ‫الحمد ہلل الذی خلق الخلق اظہار القدرتہ ۔۔۔‬
The author belonged to the Shattari order have some other books on Sufism like Asrar-ulDawat and Risalah-i-Irfani, his father Kamal-ud-din Behlol lived in the town Sandela. His collection
of malfuzat compiled by Qutb-ud-Din Nur-ud-Din Shattari under the title of Majalis-ul-Abrar (9981010/1589-1601), the MS. is in the Library of Sh. Hashim Jaan Sirhindi of Tandoo Sain Dad, Sindh.
Siraj-ul-Salikin deals with the affairs of Sufism especially of the Shattari order, the practices of this
order collected by Shah Muhamamd Ghaus Gawaliari under the title Jawahir-i-Khamsa, but the
author of Siraj-ul-Salikin explained with at many places in his book and gave many details of these
points.
For some details see:
1. Ghausi, Gulzar-i-Abrar, p.
2. Qutb-ud-Din Shattari, Majalis-ul-Abrar, MS.
Prof. Muhammad Iqbal Mujaddidi
29
3. Monzavi, Ahmad, Fehrist-i-Mushtarik, 3/1254, 1322, 1491, 1546-47
(M.No.58)
‫بیاض خانقاہ سید فرزند علی سیالکوٹی‬
Biyaz Khanqah Syed Farzand Ali Sialkoti
(c.1120-1289/1709-1872)
Size: 26x16.5cm; ff.23; ll.18
Shikashta (Persian); damaged & worm eaten
Beginning: ‫ھ۔ ۔۔۔‬1220 ‫ شوال‬22 ‫حساب یادداشت سال‬
This biyaz is a record of the Khanqah Syed Farzand Ali Qadri Sialkoti, have the details of
expenses and income, list of the followers, chronogram for the dates of death of the people attached
to Khanqah, there is a notable chronogram for the date of death of Syed Farzand Ali Qadri and his
short biographical information.
This is a rare and unique MS. for the history of Sufism in the Panjab.
(M.No.59)
‫مسائل تصوف‬
Masail-i-Tasawwaf
By
Zain-ul-Abidin
Size: 23.5x15cm; ff.118; ll.14
Nastaliq (Persian); red headings, worm eaten and damaged
Beginning: ‫بعد حمد و ثنای ذات مطلق کہ ۔۔۔‬
The author biographical information in not known, he lived in 12/18th century in India. The
MS. is about some lengthy discussion on Sufism and Fiqh, quoting some verses of the known
Persian poet. He discussed at many places a Sufi stage Fina, Baqa, Maqam-i-Mahmood etc.
(M.No.60)
‫مکتوبات قاضی ثناء ہللا پانی پتی‬
Maktubat Qazi Sanaullah Panipati
By
Qazi Sanaullah Panipati
(d.1225/1810)
Size: 21.5x15.5cm; ff.18; ll.15
Nastaliq (Arabic & Persian); defective from the beginning, with red headings and references, water
spotted
Prof. Muhammad Iqbal Mujaddidi
30
Beginning: defective
For the biographical detail of the author see MS. No.113. The Qazi addressed these letters to
some of his contemporary scholars and discussed many burning issues of Fiqh but their names are
not found in the MS.
No other MS. is recorded.
(M.No.61)
‫فوائد السالکین‬
Fawaid-ul-Salikim
By
Farid-ud-Din Masood Ganj-i-Shakar
(d.664/1265)
Size: 21x14cm; ff.10; ll.12
Nastaliq (Persian); red headings, worm eaten & brittle
Beginning: defective
It is a collection of the malfuzat of Kh. Mueen-ud-Din Chishti Ajmiri (d.633/1225), but it is
attributed to the author. It has been printed reputed.
(M.No.62)
‫مصابیح العارفین‬
Masabih-ul-Arifin
By
Abdul Karim Chishti Lahori
(d.1045/1635)
Size: 22x15; ff.12; ll.15
Nastaliq (Persian), worm eaten & brittle
Defective at the end.
Beginning: ‫الحمد ہلل الذی ۔۔۔‬
The author was a great Sufi of the Chishti order; he compiled Sharah Sharah-i-Fusus-ulHikam, Asrar-i-Ajiba and Risalah Masla-i-Hadith. The present MS. deals with the practices of the
Sufis the Chishti order especially.
For some details see:
1. Ghulam Sarwar Lahori, Khazinatul Asfia, 1/470-71
2. Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.91-92
3. Rehman Ali, Tazkirah Ulama-i-Hind, p.320
4. Abdul Hai Hassani, Nuzhatul Khawatir, 5/443
Prof. Muhammad Iqbal Mujaddidi
31
5. Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282-85
(M.No.63)
‫مرآۃ الحقائق‬
Mirat-ul-Haqaiq
By
Abdul Rehman bin Abdur Rasool Abbasi Chishti
(c.12/18)
Size: 17x11.5cm; ff.7. ll.13
Nastaliq (Persian); Brittle, red headings, one important stamp
Beginning: ‫ہواالول ہواآلخر ہوالظاہر ہوالباطن ۔۔۔‬
The author was a well-known Sufi of Chishti order he compiled many books but Mirat-ulAsrar is most famous tazkira. A sufi of the Shattari order translated Gita into Persian, named, Jog
but well-known Kashf-ul-Suluk. It deals with the Hindu Philosophy of Wahdatul Wujud.
The MS. is not yet printed so far.
For some details see:
Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282
(M.No.64)
‫ارشاد العاشقین‬
Irshad-ul-Ashiqin
By
Muhammad Raza Shattari Lahori
(d.1118/1707)
Size: 29.5x19.5cm; ll.21; worm eaten and vacuum packed and water spotted. Defective at the both
ends.
Beginning: defective
The author was a Sufi of Shattari order lived in Lahore, he completed in present book in
Akbar Nagar 1068/1657. He was Qazi of Lahore in the reign of Aurangzeb. For some details see the
Rot graph in the present catalogue.
(M.No.65)
‫گنج االسرار‬
Ghanj-ul-Asrar
Size: 20x12.5cm; ff.22; ll.13
Prof. Muhammad Iqbal Mujaddidi
32
Nastaliq (Persian); worm eaten, water spotted and damaged
Beginning: ‫الحمد ہلل رب العالمین الصلوۃ والسالم علی ۔۔۔‬
Someone who did not give his name in the beginning of MS. compiled it in four facets about
the heart of the man, in the way of the Sufis. He quoted from Quran and Sunnah and narrated some
sayings of the scholars and Sufis.
(M.No.66)
‫معالی الہمم‬
Maali-ul-Himam
By
Junaid Baghdadi, Sheikh (fabricated)
Size: 17.5x10.7; ff.30; ll.13
Naskh (Arabic), red headings
Beginning: ‫الحمد ہلل الذی اعلی ھمم اصفیایہ الی وصالہ ۔۔۔‬
It deals with the practices of the Sufis, but no one old tazkirah of the Sufis have its reference,
so it is fabricated to the Sheikh.
(No.67)
‫اوراد و وظائف مسنونہ‬
Awrad Wa Wazaif Masnuna
Size: 17.5x10cm; ff.35; ll.9
Naskh & Nastaliq (Arabic & Persian); worm eaten; red inter linear translation of Arabic text in
Persian
Beginning: defective
It is collection of daily practices for the Muslims during the prayers.
(M.No.68)
‫وظائف مسنونہ‬
Wazaif-i-Masnuna
Size: 18x11; ff.16; ll.7
Naskh (Arabic); red borders with some notes
Beginning: ‫سقانی الحب کاسات الوصال ۔۔۔‬
These are some Awrad for daily practices for the Muslims.
Prof. Muhammad Iqbal Mujaddidi
33
(M.No.69)
‫ت تصوف‬
ِ ‫نکا‬
Nikat-i-Tasawwuf
Size: 21x13.5cm; ff.27; ll.9
Nastaliq (Persian); worm eaten and damaged
Beginning: ‫حمد خدای را کہ چشم میم حمدش ۔۔۔‬
The author’s name is not mentioned in the text, there are many headings called Nukta, so the
MS. is titled, Nikat.
(M.No.70)
‫رسالہ مراقبات‬
Risalah Muraqibat
Size: 15.5x10.5cm; ff.6; ll.11
Nastaliq (Persian); brittle and red headings, defective at the both ends
Beginning: defective
The author described 44 Muraqibat (meditations) of the practice for the Sufis. Some details of
the terms of Sufism are also given.
(M.No.71)
‫اسناد وظائف‬
Asnad-i-Wazaif
Size: 17.5x11cm; ff.16; ll.11
Nastaliq (Persian); worm eaten, brittle and water spotted
Beginning: ‫غسل دہد و خود نیز گسل کنند در خانہ ویرا ۔۔۔‬
The author collected the certificates for the Awrad and the traditions by the Sufis. He also
narrated some examples and quoted Quran and Sunnah.
(M.No.72)
‫رسائل شاہ ابوالمعالی الہوری‬
Rasail Shah Abul-ul-Maali Lahori
By
Shah Abul-ul-Maali Lahori
(c.960-1024/1552-1615)
Prof. Muhammad Iqbal Mujaddidi
34
Size: 19.5x11.5cm; ff.106; ll.21
Nastaliq (Persian); worm eaten and brittle, headings and pauses are red
Beginning: ‫گلدستہ کہ بربستہ ام از گلشن راز ۔۔۔‬
The author Shah Abul-ul-Maali Lahori was a well-known Sufi of Qadri order, disciple of Sh.
Daud Kirmani Shergari. He had compiled many books on Sufism and was a Persian poet, with
Ghurbati takhalus, there is a MS. copy of Diwn in the Panjab University Library. The present MS. is
a collection of his short discourses on Sufism:
1. Guldasta-i-Bagh Iram, it is in not and Manaqib of Holy Prophet (pbuh) and some Nasaih.
2. Thufatul Qadria, it is a collection of some biographical information and miricles of Sh. Abdul
Qadir Jilani Gaus-i-Azam.
3. Sherah-i-Yazda Bait, it is a commentary on the well-known 11 verses of Sufism
4. Sherah-i-Bazi Kalimat Dar Manaqib-i-Gaus-i-Azam
Some of his rasail are in Ganj Bakhsh Library, Islamabd and Punjab University Library, Lahore.
(see: Fehrist-i-Mushtarik, 3/1338, 1672 4/2393, 2502 etc.
(M.No.73)
‫ملفوظات موالنا لطف ہللا‬
Malfuzat Maulana Lutfullah
By
Abdullah (c.12/18)
Size: 20x15cm; Fragment from MS; ff.11; ll.17
Nastaliq (Persian); brittle and worm eaten
Beginning: ‫بیان سنن رواتب حضرت رسالت پناہ ﷺ ۔۔۔‬
The present MS. is a collection of the sayings of a scholar and Sufi Maulana Sh. Lutfullah
perhaps beloned to Kashmir his biographical information is not known to us.
(M.No.74)
‫یوگ بشسٹ‬
Yog Bashist
Size: 17.5x11.5cm; ff.11. ll.14
Nastaliq (Persian); worm eaten; damaged badly
Beginning: ‫آگاہ بحرباش بین النفیس حضرت محمد نبی ۔۔۔‬
The author’s name is not appeared in beginning of the MS. due to defective, the translated
dedicated to the king Nur-ud-Din Jahangir (1014-1037/1605-1628). Prince Dara Shikoh translated
its Sanskrit text into Persian but it is different then it.
For some details see the introduction of Mr. Abdi on Persian translation of the same book by
Dara.
Prof. Muhammad Iqbal Mujaddidi
35
(M.No.75)
‫مفتاح الجنان‬
Miftahul Janan
By
Muhammad Jafar bin Muhammad Taqi Majlasi
(d.1106/1694)
Size: 24.5x17cm; ff.110; ll.15
Nastaliq (Persian); water spotted, worm eaten; defective from beginning
Beginning: defective
The MS. is deals with preaching and collection of some stories. The MS. is printed in
Bombay 1318 a.h.
For some details see:
Naushahi, Arif, Kitab Shanashi Aasar-i-Farsi, 1/777
(M.No.76)
‫رسالہ تصوف‬
Risalah-i-Tasawwuf
Size: 20.5x12.5cm; ff.8; ll.13
Nastaliq (Versified Persian)
Beginning: ‫بکویم حمد رب العالمین را ۔۔۔‬
The MS. is simple stories of ethical events and some aspects of Sufism. It is compiled for
preaching.
(M.No.77)
‫شرح پند نامہ‬
Sherah Pand Namah
Size: 23x14.5cm; ff.32; ll.25
Naskh Shikashta (Persian); some red headings; water spotted and damaged
Beginning: ‫مرخدای پاک را ۔۔۔‬
‫حمد بیحد‬
ٔ
This is well-known MS. is Persian course Pand Namah by Saadi Shirazi, but the commentator
name is not mentioned due to its defective at the end.
(M.No.78)
Prof. Muhammad Iqbal Mujaddidi
36
‫مکتوبات امام ربانی‬
Maktubat Imam-i-Rabbani
By
Ahmad Sirhindi Mujaddid Alf-i-Sani
(d.1034/1624)
Size: 22x16cm; ll.15
Nastaliq (Persian); some headings are red; defective at the both ends
Beginning: defective
This is the collection of the letters of Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani and printed
repeatedly.
(M.No.79)
‫تحفہ نصائح‬
Tufah-i-Nasaih
By
Yusuf Ghada, Sheikh (c.795/1392)
Size: 19.5x12.5cm; ff.22; ll.12
Nastaliq (Versified Persian); red borders and headings; worm eaten and damaged; defective from the
beginning
Scribed by; Hafiz Muhammad Yar bin Hafiz Ahmad at Batala, Emanabad on 3 Rabi-ul-Awwal 1199
a.h. by the order of Mir Syed Muhammad Khujandi Emanabadi.
Beginning: defective
It is a collection of verses in the style of Sufis. The author was a Sufi of the Sultanate period
of Muslim India.
The book is popular and printed repeatedly.
(M.No.80)
‫عدیم النظیر‬
Adim-ul-Nazir
By
Muhammad Sharif Shattari
(c.1093/1682)
Size: ff.108; ll.19
Nastaliq (Persian), red headings; worm eaten and brittle
Prof. Muhammad Iqbal Mujaddidi
37
Beginning: ‫خدای را کہ چشمہ میم حمدش دریای است درجہ کمال کرم ۔۔۔‬
‫حمد‬
ٔ
The present work deals with the Sufism, especially Shattari order, the author coated many
verses of some of known poets and stories of ethics. Every new item begins the word (nukta).
Authors biographical information is not known to us.
Tazkirahs of Sufis
(M.No.81)
‫زبدۃ المقامات‬
Zubda tul Maqamat
By
Khawaj Muhammad Hashim Kishmi
(c.1000-1042/1591-1632)
Size: 27x15.5, ff.243, ll.17
Nastaliq (Persian), with red and blue borders, written with different hands some folios has been
added later on.
Scribed by; Muhammad Kamyab 25 Muhharam 1119 a.h.
Beginning: ‫الحمد ہلل الباقی بالبقاء االبدی والددوام السرمدی ۔۔۔‬
The author was a reputed scholar and a Sufi of Central Asia (Badakhshan) migrated to India
and went to his relative Mir Muhammad Nauman Badakhshi (d.1059/1649), then he attached
himself with Sh. Ahmad Sirhindi Mujaddid Alif Sani (d.1034/1624). He was bestowed Kilafat and
order to go to Burhanpur (Deccan) where he lived till his death and guided many people to the way
of spiritual life. He compiled many books on Sufism and Fiqh. He was also a Persian poet, prepared
his divan, preserved in india office library and library of Dacca university, and Muslim University,
Aligarh. He also wrote another tazkirah of sufies, entitled Nasmat ul quds, another small discourses
the author himself collected whole of his rasails in a book that is preserved in a private library of kh.
Abdullah Jan Library Peshawar.
The present MS. consists of two patrts, the first is about the life and teachings of Kh. Baqi
Billa (d.1012/1602) and his Khulafa, the last deals life and teachings of Sh. Ahmad Sirhindi
Mujaddid Alif Sani and his spiritual followers.
For details see:
1. Akhtar Muhammad Khan, Jawahir-i-Hashimiah (life of Kh. Hashim), Hyderabad Deccan
2. Rubina Anjum Naqvi, Ghazliyat-i-Khawaja Muhammad Hashim Kishmi. Theses for M.A.
Persian, Punjab University Lahore.
3. Noshahi, Arif, Naqad-i-Umar, Lahore, 2005
4. Iqbal Sabar, Khawaja Muhammad Hashim Kishmi (article in Sufis, Sultans and Feudal
Orders ed. By Mansoora Haider, Delhi 2004
(M.No.82)
‫کماالت مجددیہ‬
Prof. Muhammad Iqbal Mujaddidi
38
Kamalat-i-Mujaddidiya
By
Abdul Hay Mujaddidi bin Amir Abulkhair Samarqandi
(c.1168-1219…)
Size: 23.5x13.5; ff.376; ll.15
Nastaliq (Persian); not dated. Heading are red and at some places remained Lucana, as usually
remained in the author copies. The author’s life sketch is not available in the known Tazkirahs.
Beginning: ‫سپاس بی نہایت و ستایش بی غایت ۔۔۔‬
The author was a native of Central Asia; Samarqand his father was a Sufi of his period and
belonged to the Naqshbandi order. The author was follower of Mirza Abdullah Naqshbandi who was
also a habitant so Samarqand but he have to migrate to Kabul after some times later he returned back
(as author narrated in this MS.). He also wrote that in 1218 a.h. his age is 50 years. So we can guess
his year of birth is 1168. The author belonged to the Mujaddiya order in the channel of Kh.
Muhammad Masum’s son Sh. Sibghatullah.
The MS. Consist on the Naqshbandi practices and other details about the Lataif and other
points of the same way.
This MS. is an autograph copy, rare and unique MS.
(M.No.83)
‫روضۃ القیومیۃ‬
Rauzat ul Quyyumiah
By
Kamal-ud-Din Muhammad Ihsan
(d. after 1164/1749)
Size: 27.5x19; pp.121+249; ll.17. Volume III & IV
Nastaliq (Persian); the headings are red
Beginning: defective
‫بودند کہ ہریکی از ایشان ہزاران مرید صاحب باطن و شاگردان داشتند ۔۔۔‬
The MS. Is a Tazkirah Naqshbandi Mujaddadi branch of Sufism. He was a follower of Kh.
Muhammad Zubair Sirhindi d. 1152/1739. He was not only a Sufi but a Persian poet also. His father
Abul Abbas Badar-ud-Din Hassan Ahmad (c.1090-1149/1679-1737) was also a Sufi of the same
order and one of the grandsons of Mujaddid Alfsani. His grandfather Abul Hassan Muhammad Hadi
d.1123/1711 was also an author of many books (see Maqamat-i-Maasumi v.4, 314p). The present
Tazkirah is very useful for the life and teachings of Kh. Muhammd Zubair but its remaining parts
have not notable material. The text of this MS. Has not published to date, one MS. Is in the Library
of the Khaniqah of Lillah Town, Jehlum and the other is in the Punjab Public Library Lahore (see
the Rot graphs Sections of the present Catalogue, but three Urdu translations are available.
Details are available in:
Prof. Muhammad Iqbal Mujaddidi
39
1. Ahmad Abul Khair Makki, Hadiyah-i-Ahmadiah, p.68
2. Safar Ahmad, Maqamat-i-Masumi, V.4, 322. V.1, pp. 305-316
3. Ghulam Mustafa Khan, Hazrat Mujaddid Alifsani, Aik Tehkiki Jaizah, pp.86-89
(M.No.84)
‫تذکرہ ناشناختہ‬
Tazkirah Nashinakhta
Size: 27.5x14cm; ff.8, ll.15-17
Nastaliq (Persian), little warm eaten. The MS. is defective at the both ends.
Beginning: ‫قبول بسکہ کنی خویش را بوصلش کم ۔۔۔‬
The author quoted many verses of some known poets like Ali Hazin, he also referred some
errors of Hazin and defended that the poet of this type cannot make the mistake. He has given the
biographical sketch of well-known Persian poet Noor-ud-Din Waqif of Patiala (Batala), Mirza
Khalil, Mir Aqeel Kausri Hamadani, Nasir Ali Sirhindi and some other poets like Ayat Ullah Sana
etc.
(M.No.85)
‫طریقہ صوفیہ‬
‫رسالہ در چہار‬
ٔ
Risalah Dar Chahar Tarikah-i-Sufia
Size: 21x13.05cm; ff.10; ll.17
Nastaliq (Persian)
Beginning: ‫ہمہ چہار طریق کہ از حضرت رسول اکرم ﷺ ۔۔۔‬
ٔ ‫مخفی نماند کہ‬
Author has not mentioned his name in the beginning of MS. but as he narrated that Haji
Habib Ullah claimed in Bukhara that the Sufism is not according to the Shariah. He also wrote a
makhzar that this way is not proved from the Sunnah, in the year (1169/1456) but the author tried to
prove that he was wrong, infect whole of the 14th orders of Sufism are according to the Muslim
theology are genuine. At the end author so gave some spiritual genealogical tables.
(M.No.86)
‫شجرہ نقشبندیہ‬
Shajrah-i-Naqshbandia
By
Sh. Khalid Kurdi Naqshbandi
(d.1242/1826)
Size: 20.5x16.5cm; ff.11; ll.18-19
Nastaliq (Persian), some red headings
Prof. Muhammad Iqbal Mujaddidi
40
Beginning: ‫منظومہ نقشبندیہ من تصنیف موالنا خالد ۔۔۔‬
‫شجرہ‬
ٔ
The author was one of the greatest scholar of the mid of 18th century. He was one of the
disciples of Shah Ghulam Ali Dehlvi, who came from Baghdad in Dehli and entered in the circle of
the Shah and became very popular in Arabian countries. He wrote many books on Fiqh and Sufism.
He has innumerable followers in Iraq, Syria, Arabia and Turkey.
He has wrote this shajrah for the followers of the Sufis especially for the Naqshbandis. He
used to give its copy to his followers when they enter in his circle.
At the end of the MS. there are some Persian poems those have the chronograms for the dates
of the death of eminent persons of the Naqshbandi order and gave some biographical sketches also.
For details see:
1. Ghulam Muhay ud Din Qusuri, Malfuzat-i-Sharifa, the introduction, pp.26-29
2. Khalidi, Muhammad bin Abdullah, Al-Bahjatul Saniya, p.78
3. Abdul Ghani Mujaddidi, Maqamat-i-Mazhari (Zamimah), p.170
4. Khalid Kurdi Rumi, Maktubat (Bughiyat-ul-Wajid), ed. by Muhammad Hadi, the introduction
5. Mutamidi, Muheen Dukht, Maulana Khalid Naqshbandi Wa Perwan-i-Ou
(M.No.87)
‫مناقب سادات‬
Manaqib-i-Sadat
Size: 21.5x15cm; ff.68; ll.13
Nastaliq (Persian), with red hidings and border, brittle and water spotted with marginal notes
Beginning: ‫تمثل نامہ امیر المومینین حسن و حسین ۔۔۔‬
The author narrated some wars between the none Muslim Rajas and the martyrs in 303/915
and some other wars of the same time like Mir Syed Sultan Sadar-ud-Din etc.
(M.No.88)
‫سوانح مولوی غالم رسول عالمپوری‬
Sawanih Maulvi Ghulam Rasool Alampuri
By
Muhammad Aziz ud Din Qanungo
Size: 24x15.5cm; ff.19; ll.24
Nastaliq (Urdu), red headings and pagination.
Scribed by the author himself, on May 10, 1928. Single copy MS.
Beginning: ‫حمد بے حد اُس متکلم معنوی کو کہ جسکے پرتوئے جالل ۔۔۔‬
The author Aziz ud Din lived in a town Jaura, Tarantaran (Amritsir), wrote some books other
then it, like Riaz ul Quran (printed). He also translated Shareh Ahsan-ul-Qasas of Ghulam Rasool
into Urdu, the autographed copy is preserved in the present collection. The present MS. is a
Prof. Muhammad Iqbal Mujaddidi
41
biography of well-known Punjabi poet Maulvi Ghulam Rasool Alampuri (d.1293/1876), the author
of Ahsan ul Qassas and Dastan-i-Ameer Hamza both in versified Punjabi.
‫مجموعہ رسائل‬
Majmuah-i-Risail
Size: 23.5x13.5cm; pp.92. ll.24
Nastaliq & Shikasta (Persian), Brittle & worm eaten, red headings and possesses rich marginal
notes, page no. 59 is disarranged with 62. Scribed by the author himself, no other copy has been
seen.
There are three small discourses in this MS;
(M.No.89)
‫زبدۃ الصالحین‬
Zubdat-ul-Saliheen
By
Qazi Muhammad Zafar-ud-Din Nanutvi
(c.12/18)
Page: 1-69
Beginning: ‫حمدی کہ ابواب سعادت بر ارباب عبادت مفتوح گرداند ۔۔۔‬
Zubdat-ul-Saliheen, completed 1118 a.h. about the Sufism and some life sketches of the
author’s ancestors, some of them lived in Nanotah, Saharanpur. The tradition which author copied
are about his on family, so authenticated. He also gave some spiritual Aurad. He compiled some
other books like Nasab Namah Wa Ahwal-i-Ajdad Shah Alam and Khulasatul Tawarikh, the
autographed copies are in the Kitab Khana Ganj Bakhsh, Islamabad (see Fehrist-i-Mushtarik,
10/513,490,626; 11/974.
(M.No.89A)
‫رسالہ طریق استخارہ‬
Risalah Tariq Istikhara
Pages: 72-76
Beginning: ‫طریق استخارہ حضرت غوث االعظم محبوب سبحانی قدس سرہ ۔۔۔‬
Risalah Tariq Istikhara, completed 1118 a.h. The author collected in this MS. many Aurad
during the Istikhara, according to the names of days and months. He also quoted many traditions of
the Sufis on this topic by referring Quran and Sunnah.
(M.No.89B)
Prof. Muhammad Iqbal Mujaddidi
42
‫مرآت االولیاء‬
Mirat-ul-Awliya
Pages: 77-92
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسولہ محمد والہ و اصحابہ اجمعین‬
In this MS. the author gave the details of the dates and years of the death of prominent
Muslims and his own ancestors. This is the most important risalah according to the source material.
He gave biographical sketch of many people which are not found in other sources.
(M.No.90)
‫قران السعدین‬
Qiran ul Saden
By
Muhammad Rafi bin Muhammad Aslam
Abbasi Qadri Naqshbandi (c.12/18)
Size: 22.5x15; ff.270; ll.19
Nastaliq (Persian), with red headings, handmade Indian paper.
Scribed by Mir Muhammad Hassan, dated 11 Jamadi-ul-Sani 1229 a.h.
Beginning: ‫احصی ثناء علیک انت ۔۔۔‬
‫سبحانک ال‬
ٰ
The author was the followers of some Sufis lived in Peshawar and often used to visit Lahore
and met Sh. Muhammad Saeed Lahori, who was his Sheikh. The present MS. is a Tazkirah of the
well-known Sufi Sh. Muhammad Saeed bin Muhammad Qadri Naqshbandi Lahori (d.1168/1754)
and buried at Lahore, was a prominent scholar and Sufi, some reputed Sufis used to meet him in his
old age like Shah Wali Ullah Muhaddis Dehlvi who has taken permission for the Aurad, Jawahir-iKhamsa by Shah Muhammad Ghaus, Gawaliari (d.970/1562) as he himself mentioned in his book
Al-Intibah, (pp.92-96). The king of Afghanistan Ahmad Shah Durrani (d.) met Sh. Muhammad
Saeed at Lahore, he advised the King not to destroy the city and he did so. (Hadiqatul Awliya
pp.201-03). Sh. Muhammad Saeed was disciple of Syed Mahmood Kurdi, who met in Madina
Munnawara and he also taken permission from Sh. Muhammad Ashraf Lahori (d.1108/1696) in the
Shattari order. He has the permission of Naqshbandi order from Hafiz Saad Ullah. His reputation
reached from Lahore to Afghanistan and Central Asia. Many people came from these areas and got
spiritual permission and returned back to their territories. He was also author of some books
mentioned in the footnotes of Hadiqatul Awliya, (pp.201-02). Its other MS. copy is in the Library of
Sh. Abdullah Jaan, Peshawar.
For some other information see:
1. Ghulam Sarwar Lahori, Khazinatul Asfiya, 1/478
2. Shah Wali Ullah, Al-Intibah, pp.92-96
3. Kanhayyah Lal, Tarikh Lahore, pp.261-62
4. Chishti, Nur Ahmad, Tahqiqat-i-Chishti, pp.372-74
5. Muhammad Munir Qusuri, Tazkirahtul Irshad, MS. as mentioned in Qiran ul Saden, f.133b.
Prof. Muhammad Iqbal Mujaddidi
43
(M.No.91)
‫احوال مشائخ کبار‬
Ahwal-i-Mashaykh-i-Kibar
By
Suleman bin Saad Ullah
Size: 19x10.5cm; ff.38; ll.14
Shikashtah (Persian), the scriber of the MS. is Abdur Rahim bin Hafiz Abdul Hafeez, dated 17
Zelqada 1158
Beginning: ‫نحمدہ و نصلی علی رسولہ الکریم و علی آلہ و اصحابہ ۔۔۔‬
The author biography sketch is not traced in the known of books this subject. He was one of
the followers of Qadiri, Shattari order, according to Harisi. His title was Fazail Khan and was
working under Aurangzaib Alamgir. He died Jamadul Awal 1103 a.h. His rank was 1500 (Tarikh-iMuhammadi p.3). He was buried in the territory of Myo Hospital, Lahore. The present MS. is a
Tazkirah and Malfuzat of a reputed Shaikh of Qadiri, Shattari order Muhammad Ashraf Lahori
d.1108, compiled during the life time of the Shaikh. The Shaikh was author of many other books on
Sufism. One book and titled Jami ul Fawaid, at the end of it he narrated his autogiography, he was a
also Persian poet with the Takhallus of Ashraf. He coated one of his not in this book (see the details
MS. no. 25). He was also attached with Aurangzaib Alamgir who awarded him much amount and
impressed by his spiritual superiority. He built a Madrasa and a Mosque in Lahore outside of Bhatti
Gate.
Ahwal-i-Mashaykh-i-Kibar is a rare and unique MS. now edited by Muhammad Iqbal Mujaddidi
and published from Persian Research Institute, Islamabad.
For details see the introduction of the printed text.
(M.No.92)
‫جامع الفوائد‬
Jami ul Fawaid
By
Sh. Muhammad Ashraf Shattari Lahori
(d.1108/1696)
Size: 20x11cm; ff.60; ll.14-16
Nastaliq & Shikashta (Persian), scribed by Abdur Rahim bin Hafiz Abdul Hafeez, dated 1158
Beginning: ‫الحمد ہلل الذی اکرمنا بکرامت االیمان ۔۔۔‬
The author Sh. Muhammad Ashraf belonged to Shattari Sufi order was the disciple of Sh.
Farid Sani known as Sultan-ul-Mawihidin bin Bayazid Sani Sirhindi, who was a follower of the
well-known scholar and the author Sh. Wajih ud din Gujrati, attached to the Shattari spiritual
lineage. His life miracles and Malfuzat was compiled during his life time by Suleman under the title
Ahwal-i-Mashaykh-i-Kibar see MS. no 24.
Prof. Muhammad Iqbal Mujaddidi
44
The following sources are notable in this connection.
1. Idrees Awan, Ahwal-o-Assar Shah Muhammad Ghaus Gwaliari, unpublished thesis of Ph.D,
Tehran University, preserved in the Muhammad Iqbal Mujaddidi Collection, Punjab
University Library, Lahore.
2. Safar Ahmad, Maqamat-i-Masumi, IV/pp.188-90
3. Bakhtawar Khan, Mirat-ul-Aalam, II/p.358
4. Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.201-203
5. Chishti, Noor Ahmad, Tahqiqat-i-Chishti, p.368
(M.No.93)
‫احواالت و واقعات شیخ محمد بن سید حسن محمد بن شیخ عبدالملک‬
Ahwalat Wa Waqiat Sh. Muhammad bin Sayyid Hassan
Muhammad bin Sh. Abdulmalik
By
Pir Muhammad known as Afzal Muhammad bin
Kh. Muhammad of Mansoor Pur and Samana (c.12/18)
Size: 24.5x14.5cm; ff.50; ll.15
Nastaliq & Shikashta (Persian), worm eaten
Beginning: (Defective from the beginning).
‫رہ رسم دیرینہ زنار کرد ۔۔۔ الحمد ہلل حمدک علی کل حا ِل حق سبحانہ تعالی جمیع طالبان۔۔۔‬
The author belonged to Chishti order, his grandfather Sh. Abdulmalik was disciple of Sh.
Daud Ghangohi (d.1073/1662). He was also the followers of Shatari order (see MSS. no. 24-25).
The present MS. is a biography of Sh. Muhammad Chishti. The book is full of miracles of Sufi but
there are some notable historical aspects, like Khalil Ullah Khan’s meeting with Shah Abdulmalik
about the successor of Shah Jahan. He often mentioned Shah Jahan and Aurangzaibs meeting with
the contemporary Sufis. There are many stories about Shah Abdulmalik Sirhindi are also narrated in
it. The books are also important for the Muslims and Hindu spiritual relations and some practices of
the Hindu Gugies. The author wrote sons name Bhagwan, there are many points are about the
Shatari Sufis in this MS.
For some details see:
The introduction of Ahwal-i-Mashaykh-i-Kibar.
(M.No.94)
‫احوال بندگی شاہ اسماعیل سرہندی‬
Ahwal Bandgi Shah Ismail Sirhindi
Size: 26x16.5cm; ff.22; ll.12
Nastaliq (Persian), undated
Prof. Muhammad Iqbal Mujaddidi
45
Beginning: ‫در احوال باکمال قطب االقطاب فرداالحباب حضرت پیر دستگیر بندگی شاہ اسماعیل ۔۔۔‬
This book is on the life and miracles of Bandgi Shah Ismail Sirhindi (d.998/1589). The book
has not so much biographical matter that a writer can extract about his sketch. But some cross
references of historical interest can find in it. The author emphasized on his miracles.
(M.No.94A)
‫رسالہ در سلسلہ اویسیہ‬
Risalah Dar Silsilah Awasia
By
Muhammad Khalil Ullah bin Muhammad Saeed
Size: 26x16.5cm; ff.150; ll.13
Nastaliq and some Shikasta (Persian), undated with red heading on the margin
Beginning: ‫حمد وافر وثنای متکاثر مر احدی را ۔۔۔‬
The author’s biographical sketch is not given in the known Tazkirahs. He himself described
in this work that he belonged to the Silsila Awasia, but he did not gave his spiritual lineage. He also
narrated many Sufis belonged to this order. The book is useful for the history of the Sufism specially
for the Awasi Sufis, He also recorded the life of Bandgi Shah Ismail Sirhindi in detail. (ff.66b-150).
(For some details see: Bustan-i-Awasia).
(M.No.95)
‫مجمع الکرامات‬
Majma-ul-Karamat
By
Imam-ud-Din Imam Rampuri (d.1259/1843)
Size: 24.5x18cm; pp.176; ll.15
Nastaliq (Persian), not dated, with red headings
Beginning: ‫کرامتہائے فیاضی را کہ بخش ہریک بدرگاہ واالیش ۔۔۔‬
Imam-ud-Din Khan was a poet of Persian and Urdu have to takhalus Anwar and Imam. He
belonged to the Naqshbandi and Qadri orders, he was followers of Hafiz Shah Jamal Ullah and Shah
Dargahi Rampuri. So he wrote the present book about their miracles and life. He has written is
autobiography at the end of the present MS. (see also Tazkirah Kamilan-i-Rampur, pp.55-59).
The present MS. is the biography of Hafiz Shah Jamal Ullah (d.1209/1794) and Shah Dargahi
Rampuri (d.1226/1811), who were very prominent Sufis of their period. They belonged to Qadri and
Naqshbandi orders, many noteable Sufis were their followers including Shah Ghulam Ali Dehlvi,
Shah Abu Saeed Mujaddadi and Shah Ahmad Saeed Dehlvi.
Prof. Muhammad Iqbal Mujaddidi
46
The present MS. have some copies in the Libraries in India. One copy is the Raza Library,
Rampur (see the cat. of Raza Library), pp. 308. Its Urdu translation by Hamid Hassan Qadri has
printed repeatedly.
(No.95A)
‫رسالہ در شرح اسم ذات‬
Risalah Dar Sharah Ism-i-Zat
Size: 24.5x18cm; pp.24; ll.15
Nastaliq (Persian), dated 1252 a.h., with red headings
Beginning: ‫الم الف ال م از اسم ذات کہ مرکب ۔۔۔‬
This small MS. is about a Sufi Idea that Alif Lam Mim is a term have innumerable meanings,
the author referred some standard books of Sufism during his discussions. He also quoted at some
places Abul Rahman Jami, Rumi and some other Sufi poets as well. It brings out that the author
belonged to the Wahdatul Wujood School of thought.
(M.No.96)
‫بیاض خواجہ غالم محی الدین قصوری‬
Bayaz Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri
By
Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri
(d.1270/1854)
Size: 27x15.5cm; ff.92
Nastaliq (Persian)
Scribed by the author himself 1267 a.h.
Beginning: ‫ نگارا مثل تو ہرگز ندیدم ہیچ بہ بہ بہ ۔۔۔‬،‫لکابتہ‬
The author in this bayaz collected some of his chronograms for the death of his contemporary
scholars, Sufis and relatives. He has copies some of his letters also, so the MS. has it contemporary
information’s of first hand value.
For the details see:
1. Ghulam Muhay-ud-Din Qusuri , Malfuzat-i-Sharifa, introduction
2. Shabbir Ahmad Shah, Anwar Muhay-ud-Din
3. Tazkirah Ulama Wa Mashaikh Pakistan, v.2, p.1026-1052
(M.No.97)
‫شجرہ امام علی شاہ نقشنبدی‬
Shajrah Imam Ali Shah Naqshbandi of Rattershatter
Prof. Muhammad Iqbal Mujaddidi
47
Size: 22.5x13.5cm; ff.2; ll.11
Nastaliq (Persian)
Beginning: ‫شجرہ قدسیہ اسماء عظام حضرات کرام کہ بوراثت انوار ظاہر و باطن ۔۔۔‬
It is spiritual lineage of the Sufis of Naqshbandi Branch begins from the Holy Propht (PBUH)
to the well-known Naqshbandi Sufi Imam Ali Shah, who was the spiritual guide of innumerable, like
Mian Sher Muhammad Sharqpuri, etc.
For details see:
1. Muhammad Ibrahim Qusuri, Khazinatul Maarfat
2. Collection of the letters of sh. Muhammad Zaman
3. Miratul Muhaqqiqin
(M.No.98)
‫ملفوظات شیخ خان محمد سراجی نقشبندی‬
Malfuzat Sh. Khan Muhammad Siraji Naqshbandi
By
Mehboob Ilahi
(c1908- 27 Dec. 1981)
Size: 20x15.5cm; pp.167; ll.10-12
Nastaliq (Urdu); scribed by the author himself
Beginning:
‫و اما الذین شعدوا ففی الجنۃ خلدین فیہا۔۔۔ غفلت شعار انسان ہمیشہ دنیوی ساز و سامان کو زندگی کا مقصد اول سمجھتا ہے‬
‫۔۔۔‬
This is the biography and collection of sayings a well-known Sufi of Pakistan Sh. Abul
Raheem Khan Muhammad the successor of Khanqah Sirajiah, Kundian, Mianwalai, who had many
followers his spiritual lineage was attached with the Sufis of Khanqah Ahmadia Saeedia, Musazai,
D.I.Khan. The author was a scholar who edited some books of Persian like Hazratul Qudas, Rasail-iMujaddidiah, has published.
For details see:
1. Ranjha, Muhammad Nazir, Tarikh Wa Tazkirah Khanqah Sirajiah pp. 84-108
2. Khalil Ahmad (ed.), Khawaja Khan Muhammad Ki Diarian 1962-2001
(M.No.99)
‫مناقب مخدومین معظمین‬
Manaqib-i-Makhdumeen Muziman
By
Muhammad Amin Chuthraiy Sindi
Size: 20x14cm; ff.45; ll.16
Prof. Muhammad Iqbal Mujaddidi
48
Nastaliq (Persian), Headings red, there are many marginal notes and corrections by the author
himself; the MS. is autographed copy. It’s another copy was preserved in a private Library of Hafiz
Hashim Jaan Mujaddidi, Tandoo Sain Dad, Sind (see its detail in the part of Rot graphs of the
present catalogue).
Beginning: ‫الحمد ہلل الذی انس عبادہ المخلصین بانسہ ۔۔۔‬
This MS. is a biography of two Naqshbandi Sufis and Ulama. First part these with the life of
Sh. Safi Ullah Masumi and the second is about Sh. Muhammad Ibrahim Thathawi d.1225/1018. Sh.
Safi was one of the decedents of Sh. Mujaddid Alfsani who lived in Sirhind and Sind and dided at
port Hudibah in (Blanck) and Sh. Thathawi was a grandson of the reputed scholoar of Sindh
Makhdum Muhammad Hashim Thathawi d. 1174/1760, who was an author of about five hundred
books. His grandson Sh. Ibrahim was also an author of many notable books of Arabic, Persian and
Sindi. His biographical sketch is available in the following sources. The author was a poet of Persian
and Sindi some of his verses are quoted in the Takmilah p.67 and disciple of Sh. Safi and Ibrahim
Thathawi also.
1. Abdur Rasool Qadri, Makhdum Muhammad Hashim Thathawi
2. Ghulam Abbas Qadri, Siraat ul Huda, Karachi (special issue for the life of works of
Makhdum Muhammad Hashim Thathawi)
3. Khalil, Muhammad Ibrahim, Takmilah Maqalatul Shura, p.67
4. Qanni, Ali Sher Thathawi, Maqalatul Shura, p. see the index
(M.No.100)
‫مجمع التواریخ‬
Majma ul Tawarikh
By
Ghulam Muhayuddin Kunjahi
(c.1251-1284/1835-1867)
Size: 19x11cm; ff.25; ll.13
Nastaliq (Persian), Lawh-i-Munaqqish with red headings and pauses and yellow border.
Scribed by Muhammad Saleh Kunjahi (father of the author), dated 30 Shawwal 1283 a.h.
Beginning: ‫الحمد ہللا رب العلمین والصلوۃ والسالم علی رسولہ ۔۔۔‬
The author was a young scholar of the Punjab, lived in a small twon Kunjah, Gujrat. He died
in very young age. His father Muhammad Saleh who was a great scholar and a Sufi of the
Naqshbandi order and was follower of Kh. Ghulam Muhayuddin Qusuri (d.1270/1852), collected
the papers of his son and prepared this MS. after his death and sent it to Qusur for Hafiz Abdul
Rasool (The Sh. of the author).
The MS. is a collection of Persian epic poems with chronograms for the death of the great
Muslim people, especially the Sufis of various orders. The editor collected these poems
chronologically. The MS. is equal to the Tazkirah of the well-known Sufis. The author also provided
some biographical aspects about the Sufis. It begins with the death dates of the Caliphs and ends his
contemporaries and some holy buildings.
Prof. Muhammad Iqbal Mujaddidi
49
For some details consult:
1. Muhammad Saleh Kunjahi, Silsilah tul Awliya, MS.
2. Ahmad, Qureshi Ahmad Hussain, Mulvi Muhammad Saleh Kunjahi, article included in
Shaheen December 1968, Gujrat.
3. Monzavi, Ahmad, Fihrist-i-Mushtarik, vol.III, p.1998, 8/1299, 11/1022-23
4. Urdu Encyclopedia of Islam (article Kunjah)
(M.No.101)
‫تحفۃ السالسل‬
Tuhfatul Silasal
Compiled in 1049/1639
Size: 21x13.5cm; ff.102; ll.16
Nastaliq (Persian); brittle and worm eaten; defective at the both ends.
The MS. remained in the possession of a prominent Sufi of Lahore Shah Muhammad Raza Qadri
Lahori, whose signs on the margin of (f.84a).
Beginning: ‫بی قیاس من افتاد صولت صبر و شکستگی ۔۔۔‬
Author name is not mentioned because it is defective from the beginning but he narrated
about himself on f.3a. He used to meet Sh. Muhammad Afzal in Akbar Abad, when he compiled the
MS. Sh. Wajihuddin Alvi Gujrati died (f.3b). The author was a poet also who composed some
Persian poem and chronograms for the death of Sufis (f.4b). He belonged to the Shattari order and
was disciple Shah Farid Sani Sirhindi (f.13b). He used to make some additions in his book to 1050
a.h. He was also the followers of Shahbaz Muhammad Bhagalpuri (f.83b).
For some details see:
1. Maqamat-i-Masumi, 4/477
Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/1170
(M.No.102)
‫مکتوبات شاہ اسماعیل دہلوی‬
Maktubat Shah Ismail Dehlvi
By
Shah Ismail Dehlvi (d.1246/1831)
Size: 21x16cm, pp.112, ll.14
Nastaliq (Persian)
Beginnings ‫الحمد ہلل علی الذات عظیم الصفات ۔۔۔‬
The author was the most famous scholar of 19th century among the Indian Muslims, was
disciple of Syed Ahmad Rai Barelvi (d.1246/1831) who participated in Jihad against the Sikh
Government of the Punjab, there Jihad movement became very popular. He discussed many
Prof. Muhammad Iqbal Mujaddidi
50
controversial issues, like Taqlid, nazir of the Holy Prophet (pbuh) etc. He was author of the book
Taqwiatul Iman, which became popular, controversial among the scholars of India and gained much
attention in its era. The Government of India took interest in these ideas and made translation of this
book into English because the Government wanted to know what has written in this book. The
copies of the present MS. are preserved in the Libraries of the world.
For details see:
1. Abul Hassan Ali Nadvi, Sirat Syed Ahmad Shaheed
2. Mehar, Ghulam Rasool, Syed Ahmad Shaheed
(M.No.103)
‫راحت االرواح‬
Rahat ul Arwah
Size: 21.5x12.5; ff.21; ll.13-15
Nastaliq (Persian), with red headings and names, there are some dates of the death of Syed family
members on the margins.
Beginning: ‫اول امیرالمومنین علی ابن ابی طالب ۔۔۔‬
The author name is not mentioned in the text. This is a small MS. deals with the genealogical
tables of the Syed families especially Sh. Abdul Qadir Gillani.
(M.No.103A)
‫رسالہ در شجرہ طریقت قادریہ‬
Risalah Dar Shajrah Tariqat Qadriya
By
Syed Ghulam Ali (c.12/18)
Size: 21.5x12.5cm; ff.12; ll.15
Nastaliq (Persian), no date, there are some biographical details on the margin.
Beginning: ‫اشہد ان ال الہ اال ہللا وحدہ ال شریک لہ ۔۔۔‬
The author belonged to the Qadri order, the descendent of Sh. Abdul Qadir Jillani. Lived at
Lahore and successor of Shah Rahmat Ullah bin Aziz Ullah Qadri. The present MS. is the shajrah of
the author spiritual lineage and genealogical table of the author from Shah Ghulam Ali to Shah Aziz
Ullah.
For some details see:
1. Muhammad Saeed, Rahat-ul-Arwah, MS. in the India Office Library, London (no. Ethe 651).
It is the biography of Hafiz Aziz Ullah Lahori (see for the details: The Microfilms section of
the present catalogue).
(M.No.103B)
Prof. Muhammad Iqbal Mujaddidi
51
‫رسالہ در بیان مقامات طریقہ مجددیہ‬
Risalah Dar Bayan Maqamat-i-Tarikah Mujaddidia
By
Shah Rauf Ahmad Rafat Mujaddidi
(c.1201-1249/1786-1833)
Size: 24x14.5cm; ff.22; ll.16
Nastaliq (Persian)
Beginning: ‫الحمد ہلل الذی جعل االولیآء خلفاء االنبیآ ۔۔۔‬
The author Shah Rafat belonged to the lineage of Sh. Ahmad Sirhindi Mujjadid Alif Sani. He
wrote that first he entered in the circle of Shah Dargahi Qadri Rampuri (d.1226/1811) and then he
became the follower of Shah Ghulam Ali Dehlvi (d.1240/1824). He traveled for pilgrim and died at
Bhopal, when he was returning from Hermayn. His sons established a Khanqah at Bhopal which is
still working.
Shah Rafat was author of many books. He also wrote a Tafsir of Holy Quran in Urdu entitled
Tafsir-i-Raufi in (1248/1832).
For some details see:
Tafsir-i-Raufi (Tafsir-i-Mujaddidi), the introduction
(M.No.104)
‫اخبار االولیاء‬
Akhbar ul Awliya
By
Abdullah Khaweshgi Qusuri
(c.1043-1106/1632-1664)
Size: 15.5x10cm; pp.98; ll.9
Nastaliq (Persian), with red headings, quotations and names on borders, worm eaten and brittle
Beginning: ‫باب اول در بیان احوال مشایخ خویشگیان ۔۔۔‬
The author was a scholar and Sufi, who wrote many, books on Fiqh and Sufism among these
books Maarij ul Walayat (c.1096/1685). He lived many Sufi of his time and served under some
ambassadors, especially Daler in Aurangabad, Deccan, where he impressed some Sufi who believed
in the theory of Wahdatul Wujud. So he became the opponent of the ideas against it. He copied
some materials in his books against them, like Sh. Ahmad Sirhindi Mujaddid Alif Sani. There is an
article in Urdu Encyclopaedia of Islam; the writer numerated his works as 53.
The present work is a tazkirah of the Sufis of Qusur and its neighboring hood. He completed his
book in (1077/1666), this is the oldest tazkira of this territory. The present MS. is the abridgement of
his bulky work. The original MS. is preserved in the Library of Nawab Ali Adil Khan, Qusur and in
the collection of Syed Muhammad Tayyab Hamadani, Qusur.
Prof. Muhammad Iqbal Mujaddidi
52
For details see:
1. Ahwal Wa Aasar Abdullah Khaweshgi, printed in Lahore 1972
2. Urdu Encyclopaedia of Islam (articles on Abdullah Khaweshgi and Qusur)
3. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, pp.412-417
(M.No.105)
‫شجرات طریقت‬
Shajrat-i-Tarikat
Size: 17.5x12cm; ff.11; ll.11-12
Nastaliq and Shikasta (Persian)
Beginning: ‫اعظم یا رواح سید علی ہادی بارواح حضرت سید الجواد ۔۔۔‬
The spiritual genealogy deals with the Chisti order. The author quoted the references of
Akhbar ul Akhyar and Samarat ul Quds and Bahar ul Ma’ani.
(M.No.105A)
‫شجرہ سادات‬
Shajrah-i-Sadat
Size: 17.5x12cm; ff.4; ll.11-15
Nastaliq (Persian)
Beginning: ‫شرح دوازدہ امام و چہاردہ معصوم ۔۔۔‬
This short discourse is about the genealogy of the Twelve Imams and their successors of early
period.
(M.No.105B)
‫شجرات صوفیہ‬
Shajrat-i-Sufia
Size: 17.5x12cm; ff.97; ll.11
Nastaliq (Persian)
Beginning: ‫اللہم اوصل ہذاہ الکالم والطعام علی روح پر فتوح ۔۔۔‬
The MS. have the spiritual genealogy of various Sufi orders. It has compiled in Qusur some
of the Sufis who belonged to this town has mentioned repeatedly. At one page he mentioned Syed
Ahmad Qusuri Wa Bhalla Shah Qusuri, Abu Khadim, Muhammad Wasy. The present MS. is
compiled in 12/18 century in the Punjab.
The author narrated many genealogical tables of the families who belonged to this territory.
Prof. Muhammad Iqbal Mujaddidi
53
(M.No.106)
‫تذکرہ کیفیت آمدن سلطان برہان الدین دہلوی بہ دکن‬
Tazkirah Kaifiyat Amdan Sultan
Burhan-ud-Din Dehlvi Bi Deccn
(c.719/1319)
Size: 21.5x12cm; ff.7; ll.17
Nastaliq (Persian), fragments from the MS.; red headings. Scribed by Yaqoob Khatib. (Damaged at
the end)
Beginning:
‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ علی رسولہ محمد وآلہ و صحبہ وسلم‬
The author is not known of the present MS. its first page is the MS. entitled Ahsan-ul-Aqwal
by Kh. Hammad, but the other ff. deals with the condition of this well-known Sufi Sh. Burhan-udDin’s departure from Dehli to Deccan by the orders of Sultan Muhammad Tughlaq, who ordered the
Ulama and the Sufis to leave for Deccan. (see Nizami, K.A., Some Religious Aspects of Thirteenth
Century, p.
(M.No.107)
‫کرامات حضرات چورہ‬
Karamat-i-Hazrat Choorah
By
Maulvi Kalim Ullah Machhianwi (c13/19)
Size: 21.5x16.5cm; pp.20; ll.21-23
Nastaliq Shikashta (Persian), Scribed by the author himself
Beginning: ‫حضرت خلیفۃ الدین والدنیا محمد خان عالم بن ملک قادر بخش ۔۔۔‬
The author of the MS. was a scholar of Punjab who wrote in Arabic a tazkirah of the Hanfi
Ulamah in Arabic, the well-known book on the same topic Hadaiq ul Hanfia by Faqir Muhammad
Jehlumi is based on without reference of Machhianwi’s work. The present MS. is a collection of
miracles and short biographical information of a town Choorah, (Panjab), as Syed Noor Muhammad
Chorahi Naqshbandi (d.1286/1869), Faqir Muhammad Chorahi (d.1315/1897) and Syed Din
Muhammad Chorahi (d.1325/1960). Syed Shirafat Naushahi made a copy from this MS.
For some details see:
Muhammad Yousaf Mujaddadi, Jawahar-i-Naqshbandia, Faisalabad 1990
(M.No.108)
‫تذکرہ فالسفہ‬
Tazkirah Filasfa
Prof. Muhammad Iqbal Mujaddidi
54
Size: 22.5x14cm; ff.1-77; ll.14-18
Nastaliq (Persian); Red headings
Beginning: defective
The MS. is in two chapters and some facets, first deals with the life and achievements of the
philosopher died before the Holy Prophet (pbuh) and the second is after his declaration as Prophet
Hood. It has no new materials about the philosophy and philosopher.
(M.No.108A)
‫مثنوی در عشق‬
Masnawi Dar Ishq (c.12/18)
By
Ishrat, Mulla (c.12/18)
Size: 22.5x14cm; ff. 78-113; ll.21
Nastaliq (Persian versified), Red headings, defective at the both ends.
The author was one of the followers of Shah Bola Qadri, lived in Murad Abad, Sanbal. He
narrated many miracles of Shah Bola. The poet once used Ahmad and his takhalus.
(M.No.109)
‫انیس الطالبین وعدۃ السالکین‬
Anis-ul-Talibin Wa Iddatul Salikin
By
Salah bin Mubarik Bukhari
(c.9/14)
Size: 22.5x13.5cm; ff.105; ll.15
Nastaliq (Persian); Brittle, red headings with some important stamps
Beginning: defective
The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.), who wrote
this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz
Muhammd Siddique Lahori and his successors.
The MS. has printed from Lahore and Iran. Its Urdu translation is available also.
(M.No.110)
‫مناقب غوثیہ‬
Manaqib-i-Ghausia
By
Prof. Muhammad Iqbal Mujaddidi
55
Shahabi, Muhammad Sadiq
Size: 18.5x13.5cm; ff.20; ll.14
Nastaliq (Persian); worm eaten and damaged, red headings
Beginning: defective
The author biographical is not found he lived in the Panjab belonged to Qadri order. The MS.
is a biography of Sh. Abdul Qadir Jilani Gaus-i-Azam but he copied many miracles of the Sheikh
and the biographical notes are not sufficient. For the details of other MSS. see: Monzavi, Ahmad,
Fehrist-i-Mushtarik, 11/867, 4/2316-7
(M.No.111)
‫تحفۃ القادریہ‬
Tuhfatul Qadria
By
Shah Abul-ul-Maali Lahori
(c.960-1024/1552-1615)
Size: 19.5x10.5cm; ff.32; ll.10
Nastaliq (Persian) red headings; defective at the end
Beginning: ‫یا رب کماالت شہ جیالنی ۔۔۔‬
The present biography and collection of miricles of the great Sufi Guas-i-Azmaz Sheikh
Abdul Qadir Jilani, the MS. has printed from Sialkot. For detail see MS. No. 162.
(M.No.112)
‫مخبر الواصلین‬
Mukhbir-ul-Waslelin
By
Muhammad Fazal known as
Mazhir-ul-Haq Tirmizi Akbar Abadi
(d.1106/1694)
Size: 28x19cm; ff.84; ll.17
Naskh (Versified Persian); red heading; water spotted; defective at the end
Beginning: ‫شھر علم است ذات پیغمبر ۔۔۔‬
The author compiled the work in (1060/1650), the author collected some biographical
information and chronograms for the death of the great men of the Muslim Umma. He began it from
the Holy Prophet (pbuh) and ends it on the date of compilation (1060). The book has printed.
For some details see:
Prof. Muhammad Iqbal Mujaddidi
56
Naushahi, Arif, Kitab Shinasi Aasar-i-Farsi, 3/9925, 9939-40, 16879.
(No.113)
‫تذکرہ میاں کا‬
Tazkira Mian Ka
By
Hayatullah Khan known as Mumman Khan Aaish
Size: pp.30; ll.14
Naskh (Urdu), red headings
Beginning: ‫قوی ذریعہ ہے امید بران اس معصیت شعار ۔۔۔‬
It is the life of Maulana Mian Abdul Ali Khan bin Mian Abdur Rehman Khan bin Hafiz
Abdur Raseed bin Abdul Majeed bin Maulavi Muhammad Ishaq bn Akhund Muhammad Ibrahim
known as Bauja Baba. Abdur Rahman was one of the disciples of Shah Niaz Ahmad Barailvi who
was father of Abdul Ali (Tarikh Mashaikh-i-Chasht, 5/290). The author, who was a Persian and
Urdu poet with takhalus of Aaishi, lived in Mahadpur, Indor, Malwa. Authors biographical
information is not known to us, he is the author of another work Taid-i-Hussani, bound with the
same MS.
(M.No.113A)
‫تائید حسینی‬
Taid-i-Hussani
By
Hayatullah Khan known as Mumman Khan Aaish
Size: pp.33; ll.14
Naskh (Urdu), red headings
Beginning: ‫الحمد ہلل علی عمیم افضالہ والصلوۃ علی سیدنا حبیبہ ۔۔۔‬
The MS. deals with the miracles of Imam Hussain. Its name is chronogram (1328 a.h.).
History of Sub-continent and Arabia
(M.No.114)
‫تواریخ کشمیر‬
Tawarikh-i-Kashmir
By
Bir Bal Kachru, Pandit (c.13/19)
Prof. Muhammad Iqbal Mujaddidi
57
Size: 18x11; ff.378; ll.15
Nastaliq (Persian); red headings with blue, golden and red borders. Its paper is made of Kashmir.
(Defective at the both ends).
The MS. deals with the history of Kashmir from very beginning to (1251/1835). It is
important for the details about the invasions of the Sikhs on Kashmir, have first-hand information in
the connection. We know its other MSS.
1.
2.
3.
4.
The Library of Research and Publication Department, Jammu
Kitab Khana Ranbir Singh, Jammu
Partab Singh Museum, Sirinagar
The Library of Khalisah College, Amritsar
The author was a Persian poet also with the takhalus Waristah had his Diwan also. This book
is called Majma ul Tawarikh.
For some details see:
1. Monzavi, Ahmad, Fehristwarih Kitab Hai Farsi, 2nd pp.1200, 1335, 1352
2. Ganda Singh, Bibliography of the Panjab, p.148
3. Ibid, Select Bibliography of the Sikhs and Sikhism, p.279
4. Khuihami, Ghulam Hassan, Tarikh-i-Hassan, 1/375-76
(M.No.115)
‫خالصۃ الوفا فی اخبار دارالمصطفی ﷺ‬
Khulasatul Wafa Fi Akhbar Daril Mustafa
By
Nur-ud-Din Ali bin Ahmad Samhudi
(d.911/1505)
Size: 19.5x12.5cm; ff.137; ll.21
Nastaliq (Persian). Scribed in Madina Munawirah 4 Rabi-ul-Awal, 1105 a.h. (defective from the
beginning).
The original work was written in Arabic, translated and abridged in Persian by Shaikh
Shihab-ud-Din Daulatabadi (d.849/1445). Mr. Storey mentioned the MS. of Lindesiana (Persian
Literature vol.I, part I, p.427, 1307.
(M.No.116)
‫تاریخ افاغنہ‬
Tarikh-i-Afaghinah
By
Abdul Rasid (c.12/18)
Size: 19.5x13cm; ff.34; ll.13
Prof. Muhammad Iqbal Mujaddidi
58
Nastaliq (Persian); Scribed by Mirza Khan in 16 – Shaban, 1290 a.h. Red headings, blue & red
borders.
Beginning: ‫باب در ذکر ارباب حال و اصحاب ذوق ۔۔۔‬
The author’s life sketch is not found in the known books about history of the Afghans. The
MS. have three chapters, he also narrated miracles of the Afghan Sufis. The matter of the MS. is rare
according to history of Afghans.
For some details see:
Tarikh Makhzan-i-Afghani, the introduction
(M.No.117)
‫شیر سنگھ نامہ‬
Sher Singh Nama
By
Muhammad Naqi Peshawari (c.13/19)
Size: 23.5x15cm; ff.34; ll.11
Nastaliq (Persian); red headings, worm eaten, water spotted and damaged. Dated. 25 Ramzan, 1274
a.h. defective form beginning.
The author Muhammad Naqi bin Mullah Kh. Bakhsh Peshawari when to his native city
Lahore, and was I witness of the events which followed the death of Ranjit Singh. At the request of
Bakhshi Bhagat-Ram he composed a record of those events. The MS. is a diffuse and stilted of
events at Lahore from 1255/1839, death of Ranjit Singh to 1259/1843 (assassination of Sher Singh
and accession of Dalip Singh after the restoration of order by Rajah Hira Singh, whom the work is
dedicated and in whose service the author probably was.
The other copies of the MS. are in British Museum, India Office Library, Bodleian Library
(Storey, Persian Literature vol.I, part I, pp.670-71).
Two copies of the MS. are in Punjab University Library, Lahore (Fehristwarih, vol. II, p.1289
(M.No.118)
‫ دہلی‬،‫تاریخ جامع مسجد شاہ جہان‬
Tarikh Jami Masjid Shah Jahan, Dehli
Size: 20.5x10.5cm; pp.11; ll.10-17
Nastaliq Shikashta (Persian); Different hands, worm eaten
Beginning: ‫بفرمان شہنشاہ جہان بادشاہ زمین و زمان ۔۔۔‬
The king Shah Jahan (1037-1068/1628-1658) built a Mosque in Dehli (1650-1656) which is
the master peace of Mughal Architecture and is very famous for the decoration. (see for details:
Nath, R., History of Mughal Architecture, vol. IV, part I. pp. 472-89.
Prof. Muhammad Iqbal Mujaddidi
59
The present MS. has the details its construction, expanses, editions and repairing in various periods.
The MS. is valuable for history of Mughal Architecture.
(M.No.119)
‫خالصہ شاہ نامہ فردوسی‬
Khulasah Shah Nama Firdusi
Size: 22x13.5cm; ll.13
Nastaliq (Persian); defective at the both ends.
Illustrated MS. with 18 miniatures of Kashmiri style. Its paper is Indian with multicolor borders.
This is unique and distinguished illuminated and illustrated version of prose Shah Nama
Firdusi, produced in 18th century.
(M.No.120)
‫منشآت تاریخی‬
Mansh’at-i-Tarikhi
Size: 22x13.5; ff.8; ll.10-12
Shikashta (Persian); Red headings & rich marginal notes
Beginning: ‫نہ تنہا سجدہ من دم بدم باد‬
‫فرد‬
The present short risalah has some orders from the Mughal Kings written in 1004 a.h. like
Akbar and Shah Jahan, one Qasida of the poet Kalim is found to admire Aurangzeb Alamgir, with
some additional notes by Azad Bilgrami, witch perhaps not printed yet.
(M.No.121)
‫نادر نامہ‬
Nadir Nama
Size: 15x10cm; ff.136; ll.12-21
Nastaliq (Persian); Red headings, different writing styles, stamps on f.105
Beginning: defective
The name and biographical information of the author is not known, as he told about himself
that he was inhabitant of Laghman, but originally born in India, when to Gujrat he completed this
MS. in (1160/1747). It is about the life and envisions of the king of Iran Nadir Shah (1148-60/173648) on India specially. It has versified details about Nadir Shah. The author pointed out that there are
1572 verses in it. It is very rare and unique MS. no historian of Nadir Shah has used it.
For some details see:
1. Luckhat, Nadir Shah
2. Ganda Singh, Ahmad Shah Durrani
Prof. Muhammad Iqbal Mujaddidi
60
(M.No.122)
‫احوال سلطان محمود شاہ والی افغانستان‬
Ahwal Sultan Mahmood Shah Wali Afghanistan
Size: 19.5x13.5cm; ff.18; ll.13
Nastaliq (Persian versified); Red headings, water spotted & worm eaten
Beginning: defective
The MS. is about history of the reign of Ahmad Shah Durrani and his successor Mahmood
Shah (1186-1207/1772-93). The author who is a Persian poet compiled a chronogram for the
accession of Sultan Mahmood Durrani. The authors name and takhalus is not known to us because
the MS. is defective from the beginning, but as he narrated about himself that his ancestors were
merchants and rich people. Some of them were the Munshi’s under the great kings, when the author
was in Multan the Sikhs invaded and looted the city, his property had lost in it. Meanwhile Ahmad
Shah Durrani came their invaded Multan. The author joined this Jihad, he requested for help but no
ambassador did so, but Mulla Abdul Ghaffar Khan helped him and gave him some protection. In
those days the Fort of Multan was surrounded by the army of Durrani. The author composed a
Qaseeda on this victory which is included in this MS. Nawab Muzafar Khan the Governor of the
Multan helped the author financially. No one historian of Afghanistan has referred this MS.
It is a rare and unique MS.
(M.No.123)
‫ ہجری‬،‫ بکرمی‬،‫جنتری عیسوی‬
Jantari Isavi, Bikrami, Hijri
By
Bahdur Ali Bin Syed Khursid Ali
Hussani Wasti Bilgirami
(c.1190-1265/1776-1848)
Size: 23.5x14.5; ff.186. ll.21
Shikashta (Persian); worm eaten, black and red
Beginning: ‫ فصلی ۔۔۔‬1212 ‫ ماہ ساون‬10 ‫ء۔‬1216 ‫یکم ماہ اگست‬
This MS. is multiple calendar of Christianity, Bikrami and Hijri. It begins from 1st August
1810/ 16 Sawan 1217/ 26 Jamadi-ul-Sani 1225 and ends at 1848/ Sawan 1255/ 1265. At the both
ends of the MS. the author noted some important historical notes. Those are not found in the
available records. Most of the notes are about the British activities. The author on the 2nd folios his
own genealogical tables.
This Janatri is rare.
(M.No.124)
Prof. Muhammad Iqbal Mujaddidi
61
‫رسالہ القابات‬
Risalah Alqabat
Size: 23x11.5cm; ff.91 (vertical) ll.19
Nastaliq & Shikashta (Persian); water spotted
Beginning: ‫بخشی الملک اعتماد الدولہ قمر الدین خان ۔۔۔‬
The author name is not mentioned in the text, the MS. is a list of the various ranks, honorary
titles and names of the ambassadors bestowed from the later Mughal kings. The author compiled this
MS. by the order of Lord Minto I. (1807-1813) at the end the author collected the details of
Machlikas, Farmans and some dates like 1187/1773, 1190/1776. The Farmans copied in this
collection are addressed to the Governors of Thatha, Bijapur, Ajmair & Lahore. At one place the
date is to be seen 1227/18121.
The author gave also the name of the months of Ilahi, various weights and measurements of
India from Akbar to Alamghir II. The author gave some information about the Safvis of Iran.
This is the MS. which once remained in the collection of late Dr. Muhammad Shafi, ex principal of
Oriental College, Lahore. (see: Fehrist Makhtutat Shafi, p.345)
This is a rare and unique MS. not mentioned in other catalogues.
(M.No.125)
‫تذکرۃ الواقعات‬
Tazkirahtul Waqiat
By
Mihtar Jauhar Aftabchi
(c.995/1587)
Size: 30.5x20cm; pp.181; ll.12
Nastaliq (Persian), red headings, some worm eaten
Scribed by: Syed Sarfaraz Hussain on 8 Rabiul Awaal, 1300 a.h. at Patiala
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسولہ محمد والہ و اصحابہ اجمعین ۔۔۔‬
Its author was in the service of king Humayun (937-963/1530-1556), he appointed him
collector of Haibatpur and then treasurer of Panjab and Multan. He also became in the service of
Akbar, he ordered him to write the events of king Humayun’s reign for the compilation of Akbar
Namah by Abul Fazal. He began it in 995/1586-87.
For its other MSS. see:
Storey, Persian Literature (1/1/pp.536-37). Its English translation is also available.
(M.No.126)
‫قانون ھمایونی‬
Qanun-i-Hamauni
Prof. Muhammad Iqbal Mujaddidi
62
By
Khwand Amir
(d.942/1535)
Size: 25x17.5cm; ff.152; ll.13
Nastaliq (Persian); red headings, defective at the both ends
Beginning: defective
The author was a well-known historian of Central Asia became in India with the king
Humayun, instructed to write history of the king. He presented the MS. to Humayun at Gwalior in
941/1534. He died probably in the next year.
The Persian text has published form Asiatic Society of Bengal, Calcutta, the same publisher
published its English translation also.
For its other MSS. see:
Storey, Persian Literature (1/1/pp.101-105, 536-37, introduction to translation of Qanun-iHamauni).
(M.No.127)
‫معرفت المذاہب‬
Maarifat-ul-Mazahib
By
Mahmood Tahir Ghazali
(c.12/18)
Size: ff.12; ll.19
Nastaliq (Persian), red headings and borders; worm eaten and damaged.
Beginning: ‫بحمد ہلل المحمود والطاہر المعبود الباطن والظاہر ۔۔۔‬
The author Mahmood Tahir Ghazali wrote with his name Nizam Madrasa Jalali. Ali Asghar
Hikmat has edited it and included in Zamimah Majalla Danish Kada Adbiat, Tehran University,
no.1, year 4th.
(M.No.128)
‫تاریخ خاندان راجگان سدہرون‬
Tarikh-i-Khandan-i-Rajgan-i-Sadharon
By
Muhammad Abbas Khan Sadharvi
(c.1948)
Size: pp.32; ll.23
Naskh (Urdu); scribed by the author himself.
Prof. Muhammad Iqbal Mujaddidi
63
Beginning: ‫اس خاندان کا اصل راٹھور راجپوت ہے ۔۔۔‬
The present short historical work deals with the history of the family of Rajas of Sadharon,
Chaudhray, Rathore, Rajpot of Punch, Kashmir. This MS. is based on general printed books.
(M.No.129)
‫آئین اکبری‬
Aain-i-Akbari
By
Abul Fazl Allami
(d.1011/1603)
Size: ff.296; ll.32
Nastaliq (Persian), water spotted defective at the both ends.
It is the continuation of Akbar Nama of Abul Fazl, have five parts. The MS. have published
Asiatic Society of Bengal, Calcutta and Lucknow. It is the seconed volume of the MS. only which
have the graphs and details of various items of King Akbar’s reign. For some details see: Storey,
C.A., Persian Literature, 1/1/449.
Ilam-i-Kalam
(M.No.130)
‫رسالہ خواندن چہارگانی جمعہ‬
Risalah Khawandan Charhargani
By
Mian Hamid Qari Lahori (d. 1166-1753)
Size: 21.5x14.5; ff.52; ll.15 (The MS. not dated)
Nastaliq (Persian); slightly worm eaten with red headings, interpretation are given on borders.
Beginning: ‫الحمد ہلل الذی الجالل واالکرام المنتھی ۔۔۔‬
For the details of authors life and works see MS. no. 5. In this booklet the author proved that
offering Zuhar Prayer after Juma Prayer is actual and true according to the Sunnah by referring
many books of four Aimahs sayings from the various collections of the Fatawa, acceptable for the
Mulsim Ummah. This MS. was in the collection of Kh. Ghulam Muhay-ud-Din Qusuri, who
differed at many places from the text and gave marginal notes.
(M.No.131)
‫رسالہ در بیان چہارگانہ بعد از جمعہ‬
Risalah Dar Bayan Charhargana Bad Az Jumma
Prof. Muhammad Iqbal Mujaddidi
64
By
Muhammad Abid Bin Sh. Abi-al Hassan Zia-ud-Din Abdullah
Bin Hamid Bin Shaikh Baha-ud-Din (c.12/18)
Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)
Nastaliq (Arabic); slightly worm eaten with red headings, interpretation are given on borders.
Beginning: ‫بحمد ہللا الذی خلق االنسان و علّمہ مالم یعلم ۔۔۔‬
The author belonged to a well-known branch of the scholars and the Sufis of the Punjab. He
was also the author of many books on Sufism and Fiqh, one is entitled Sharh-i-Qaseedah Banat Saad
(c. 1011/1603). Preserved in Irfania Library, Tonk, Rajisthan, India. (See Maarif May, 1968 p.382).
(M.No.132)
‫رسالہ در نفی رفع سبابہ‬
Risahah Dar Nafi Rafa Sababah
By
Muhammad Hassan Jaan Mujaddidi Sirhindi Sindhi
(c.1278-1368/1861-1948)
Size: 31x18.5cm; ff.71; ll.21
Nastaliq and some Shikasta (Arabic & Persian)
Scribed and autographed by the author himself dated 3 shamba Jamadi-ul-sani 1332 a.h.
Colophon: ‫ھ والحمد ہلل رب العالمین۔ قد‬1332 ‫باخر رسید دفع اعتراضات بساعت آخر سہ شنبہ روز آخرین ماہ جمادی الثانی‬
‫وقع الفراغ من کتابۃ الکتاب بعونہ تعالی یوم الخمیس الثالث والعشرین من شہر رجب الفراس اثنین و ثالثین بعد االلف و ثالثہماتہ‬
Beginning: ‫الحمد ہلل وکفی والصلوۃ والسالم علی خیرالوری ۔۔۔‬
The author was one of the descendants of Sh. Ahmad Sirhindi Mujaddid Alfsani. He was a
scholar and Sufi had many followers and an author of some religious and Sufi books in Arabic,
Persian, Urdu and Sindi. Some of them have published. He had a rich Library in Sind. There is a
tradition in Muslim theology that during every prayer of a Muslim stands his finger as Shahadat. The
author of the present book wrote in the defense of this theory as Mujaddid Alfsani, his grandfather
defended it in his Maktubat (1/312). A scholar of Sind Ali Nawaz Shikarpuri wrote a book AlBusharah La ahal al-ishara that was printed. For the life and works of the author Kh. Hassan Jaan
(see: Shah Agha, Abdullah Jaan, Munis ul Mukhlisin).
(M.No.133)
‫کشف الغطا عن اذہان االغبیاء‬
Kashaf-ul-Gihta Un Azhanil Aghbia
By
Sh. Muhammad Farrukh Sirhindi
Prof. Muhammad Iqbal Mujaddidi
65
(d.1121/1709)
Size: 24x14cm; ff.80; ll.19
Nastaliq (Persian), water sported several stamps, red headings and marginal notes.
Beginning: ‫سبحان من لم یجد الخلق الیہ سبیالک بالعجز ۔۔۔‬
The author was a scholar and reputed Sufi. He was grandson of Sh. Ahmad Sirhindi
Mujaddid Alif Sani, one of the teachers of Sirhind School have many students and followers. He
wrote many books on theology and Sufism. He also compiled the collection of the Maktubat of his
father Kh. Muhammad Saeed (d.1071/1660). The present MS. has been written in defense of Sh.
Ahmad Sirhindi in 1094/1683, when the rivals of the Sh. were busy in their activities.
His 15 books have been mentioned in Maqamat-i-Masumi (4/288-93).
For details see:
1. Wahdat, Abdul Ahad, Lata’if ul-Madina (life of Kh. Muhammad Saeed)
2. Safr Ahmad Masumi, Maqamat-i-Masumi, 3/405-07
3. Ibid, 4/286-95
(M.No.134)
‫رسالہ در اثبات کرامات صوفیہ‬
Risalah Dar Isbat-i-Karamat-i-Sufia
By
Jamil Baig
Size: 25x15.5cm; pp.96; ll.22-24
Nastaliq (Persian); scribed by Muhammad Amin in 1357 a.h.
Beginning: ‫ثناء بی عدد ۔۔۔‬
ِ ‫حمد بیحد وال یحصٰ ی و‬
The author proved that the miracles of the Sufis are due to blessings of the Holy Prophet
(pbuh).
The author was the followers of Mian Abdul Haleem Gul, Peshawari, who was the disciple of
Sh. Raham Kar.
The MS. is important for the activities of the Sufis of frontier territory of Pakistan.
For some details see:
Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, vol.1/39.
(No.135)
‫رسالہ حرمۃ التتن‬
Risalah Hurmat-ul-Tutin
By
Muhammad Ibrahim Thathawi, Makhdum
Prof. Muhammad Iqbal Mujaddidi
66
Size: 21x15cm. pp.95; ll.21
Naskh & Sindhi (Arabic); red headings
Beginning: ‫الحمد ہلل النظیف الذی یحب لعبادہ النظافۃ ۔۔۔‬
The author was a great scholar and Sufi of Sindh. His father Sh. Abdul Latif was also scholar
and writer, his grandfather Makhdum Muhammad Hashim was also the author of 500 books.
Makhdum Muhammad Ibrahim Thathawi proved in this risalah that smoking tobacco in prohibited
according to the Shriah. He quoted Quran and Sunnah during the discussion. He was also a Sufi and
follower of Shah Safi Ullah Masumi Sirhindi. He has a collection of letters to his Sh. and pupils, and
wrote many book on Mulsim theology.
For details see:
1. Khalil, Muhammad Ibrahim, Takmilah Maqalat-ul-Shuara, pp.30-31, 40, 64 …
2. Qani, Ali Sher, Maqalat-ul-Shuara, pp.904
(M.No.136)
‫رسالہ چہارگانہ بعد نماز جمعہ‬
Risalah Chahargana Bad Namaz Jumma
By
Muhammad Sharif Qusuri Naqshbandi (c.12/18)
Size: 21x11.5cm; pp.33; ll.15
Nastaliq (Persian), worm eaten
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین ۔۔۔‬
The author Muhammad Sharif bin Younas bin Haji Muhib Ali lived in Qusur and was
follower of the Naqshbandi order. He collected some traditions about Zuhar prayer after the Jummah
prayer, as he wrote that if someone does so the people called him Naqshbandi. The author
biographical information is not found in the known tazkirahs.
For some details see:
Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/1177
(M.No.137)
‫رسالہ تراویح‬
Risalah Tarawi
By
Ghulam Rasool Qusuri (c.13/19)
Size: 24x13.5cm; pp.58; ll.18-24
Nastaliq (Persian); worm eaten
Prof. Muhammad Iqbal Mujaddidi
67
Beginning: ‫الحمد ہلل الذی خلق الیالی واالیام ۔۔۔‬
The author was Ghulam Rasool bin Hajji Muhammad Sharif Qusuri, he compiled Shajratul
Insab, the biography of Hajji Muhammad Sharif Qusuri. The author narrated that in these days in
India there are many traditions about the Tarawi prayer, so he collected some examples of the
Ulamah-i-Ahal Sunnat in this connection.
For some details see:
1. Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/1177
2. Naushahi, Arif, Fehrist Nuskha Hai Khatti Farsi Muza-i-Milli Pakistan, p.756
(M.No.138)
‫رسالہ در علم محاسبہ‬
Risalah Dar Ilam-i-Muhasibah
By
Hassan, Hafiz (c.13/19)
Size: 19.5x11.5; ff.15; ll.12
Nastaliq (Persian & Urdu); red headings
Beginning: ‫الحمد ہلل القدیر الحسیب والصلوۃ والسالم ۔۔۔‬
The author’s biographical information is not seen in the known books, perhaps he belonged to
the Panjab. He collected some calculations of the various areas and cultivated places. He also gave
the graphs of the crops like Ain-i-Akbari. It is useful for the economic history of the sub-continent.
(M.No.139)
‫مراسالت موالنا نور محمد مدقق الہوری‬
Muraslat Maulana Nur Muhammad Mudaqiq Lahori
By
Nur Muhammad Mudaqqiq Lahori
(c.11/17)
Size: 22x15cm; ff.9; ll.21
Nastaliq (Arabic); Brittle & worm eaten
Beginning: ‫اللھم مادل علی معنی فی نفس ۔۔۔‬
It is a collection of the letters between Maulana Nur Muhammad Mudaqqiq Lahori, Maulana
Masood Multani and Maulana Abul Hassan Sialkoti. We have not much detail about these Ulamah,
one Abual Hassan Kashmiri’s short biographical information is in Nuzhatul Khawatir (6/7), and it
might be the same scholar. The topic of the discussion of these letters is Ilam-i-Mantiq. One writer
referred Hashia alal-kafi by Maulana Mudaqqiq (not exists). It is a rare and unique MS.
Prof. Muhammad Iqbal Mujaddidi
68
(M.No.140)
‫الشھاب الثاقب‬
Al-Shahab-ul-Saqib
By
Qazi Sanaullah Panipati
(d.1225/1810)
Size: 21x14cm; ff.192; ll.13
Nastaliq (Persian), red headings, worm eaten and damaged
Beginning: ‫ازآنجا کہ گذارش مضامین حمد الھی ۔۔۔‬
The author Qazi Sanaullah was a great scholar and Sufi of 18th century, disciple of Mirza
Mazhar Jan-i-Janan Shaheed (1195/1781). He compiled a very well-known commentary on the Holy
Quran Tafsir-i-Mazhari. In the present MS. the Qazi defended his book Al-Saif-ul-Maslul. There are
two MS. of Al-Shahab-ul-Saqib are preserved. 1. Library of Khanqa-i-Mazhari, Dehli. 2. In the
private Library of Maulana Alifullah Usmani, Sarghoda.
For some details see:
Arif, Mahmood ul Hassan, Tazkirah Qazi Sanaullah Panipati, pp.583-84.
(M.No.141)
‫رسائل شاہ عنایت قادری قصوری‬
Risail Shah Inayat Qadri Qusuri
By
Shah Inayat Qadri Qusuri
(d.after 1148/1735)
Size: 25.5x16.5cm; ll.16
Nastaliq (Arabic & Persian); black and red borders some marginal notes
Beginning: ‫الحمد ہلل اوال و آخر والصلوۃ علی رسولہ و اصحابہ ۔۔۔‬
The author was a well-known Sufi of the Panjab belonged to Shattari Qadri order, he lived in
Qusur till 1132/1720 then he left for Lahore in the reign of Hussain Khan Khaweshgi, he settled in
Lahore till death. Many people entered circle of Shah Inayat, he compiled many books on Sufism
and theology. The present MS. is a collection of his short treaties on Fiqh:
1. Masala Harbi Wa Dar-i-Harab (Persian)
2. Risalah Hibatul Taat (Arabic), in this short discourse he proved that in these days the Hindus
are destroying the property assassinating the Muslims, so the risalah had been written for
their physical and economical survival.
3. Risalah Muzzil-ul-Aghlat Fi Masail-il-Ghasab Bil Afrat (Persian)
4. Kalimat-ul-Tamat (Arabic)
5. Risalah fi Radd Man Qala Innaldua fil Rizq Kufar (Arabic)
Prof. Muhammad Iqbal Mujaddidi
69
Another collection of the rasail is in the Library of Lahore Museum.
For some details see:
1. Urdu Encyclopedia of Islam, Lahore
2. Ghulam Sarwar Lahori, Khazinatul Asfia, Lahore, 1284 a.h.
3. Ghulam Sarwar Lahori, Hadiqatul Awliya, foot notes
4. Faqir Muhammad Jehlumi, Hadaiq-ul-Hanfia
5. Akbar Ali, Saleem-ut-Tawarikh
6. Akhlaq Ahmad, Tazkirah Shah Inayat Qadri
(M.No.142)
‫براھین قاطعہ ترجمہ صوائق محرقہ‬
Baraheen-i-Qatiya Tarjumah Sawaiq Muhriqa
By
Kamal-ud-Din Jeharmi Bejapuri
(c.994/1585)
Size: ff.22; ll.12
Nastaliq (Persian), red headings; worm eaten and damaged.
Beginning: ‫الحمد ہلل الذی فضلہ نبینا محمد صلی ہللا علیہ وسلم علی سآئر االنبیآء ۔۔۔‬
The original work is compiled by Allama Ibn-i-Hajar Makki in 950/1543 and translated it into
Persian by Kamal-ud-Din bin Fakhar-ud-Din Jeharmi Bejapuri in 994/1585 during the reign of King
Abul Muzaffar Ibrahim Adil Shah of Deccan (985/1005/1577-1596) by the orders of Nawab Dalair
Khan Adil Shahi. The author of Nuzhatul Khawatir, 4/274-75 mentioned him but not gave the
biographical details.
(M.No.143)
‫صولۃ القادریہ‬
Saulat-ul-Qadiria
By
Qamar-ud-Din Chishti
Size: ff.48; ll.16
Nastaliq (Persian), some red headings and border, water spotted and vacuumed packed.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی خیر خلقہ ۔۔۔‬
The present work is written against the Sect Wahabia. The author compiled some other work
on the same topic. See for details: the part of Rotographs in this catalogue.
Books compiled by the incharges of
Mosque Wazir Khan, Lahore.
Prof. Muhammad Iqbal Mujaddidi
70
(M.No.144)
‫مدار االسالم فی علم الکالم‬
Madar-ul-Islam Fi Ilmil Kalam
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 20.5x14; ff.66; ll.11
Naskh (Arabic), brittle and deteriorated with red headings.
Note: 6 beginning folios of the same MS. are also preserved in the present collection.
Beginning: ‫قال العبد الراجی الضعیف المنقطع الی ہللا اللطیف محمد صدیق ۔۔۔‬
The author was an orator in the Masjid Wazir Khan, his father Mulana Muhammad Hanif was
called by the king Farrukh Sayyer (1124-1131/1713-1719) and ordered him to take charge of the
Mosque of Wazir Khan, Lahore. His family members were the scholars of Afghanistan. Hafiz
Muhammad Siddique became his father’s scissor in the same Mosque. He was author of many books
of theology like Silk-ul-Durrar, Hadya Imam Lil Khutaba, translation of Faqar-i-Muhammadi and
Jam-i-Ahmadi etc. Some of the MSS. of these books are preserved in the present collection.
For some details see:
1. Tazkirah-i-Ulama Hind, p.439
2. Khazinat-ul-Asfia, 1/99
3. Hadaiq-ul-Hanfia, p.444
4. Nuzhat-ul-Khawatir, 6/326, 163
(M.No.144A)
‫تحذیر االخوان‬
Tahzir-ul-Akhwan
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 20.5x14; ff.66; ll.15
Naskh (Arabic), with red headings
Beginning: ‫الحمد ہلل الذی اضحک الحدائق ببکاء سحائب افضالہ ۔۔۔‬
The present MS. deals with the religious affairs of Islam, Fiqh and Hadith at the end of MS.
author narrated his auto biography, he informed the readers that his father Muhammad Latif came
from Kabul and took the charge of the Mosque Wazir Khan, Lahore. He lived there for 40 years. I
educated in Lahore under some great scholar of the period like Sh. Muhammad Abid Lahori, Mullah
Islam, Mullah Noor Muhammad etc. left for Hajj and also studies their Hadith under the scholars
Prof. Muhammad Iqbal Mujaddidi
71
like Sh. of Harram-i-Mecca Abul Fazal Muhammad Taj-ud-Din known as Qalyi and the teacher of
Masjad-i-Nabwi Al-Sharif Sh. Abul Hassan Sindhi, as he copied his certificates in the same MS.
(M.No.145)
‫مدار االسالم فی علم الکالم‬
Madar-ul-Islam Fi Ilmil Kalam
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 18.5x13.5; ff.5; ll.5
Nastaliq (Persian), red headings, brittle & water spotted.
(M.No.145A)
‫تحذیر االخوان‬
Tahzir-ul-Akhwan
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 21x16; ff.38; ll.13
Nastaliq (Persian), red headings, brittle & water spotted.
(M.No.146)
‫سلک الدرر الکمل رسل اطھر‬
Silk-ul-Durrar Li Akmal Rusal Atthar
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 25x15; ff.8; ll.11
Naskh (Arabic), warm eaten
Beginning: ‫اسم ہللا االرحم راس کل امر اکرم احمد ہللا الواحد ۔۔۔‬
The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic
and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim. It is the
master piece of Arabic literature of a scholar of the sub-continent. Another old MS. copy of the same
in the present collection and one copy is in the Punjab University Library (no. ).
(M.No.147)
Prof. Muhammad Iqbal Mujaddidi
72
‫سلک الدرر الکمل رسل اطھر‬
Silk-ul-Durrar Li Akmal Rusal Atthar
Size: 25.5x17; ff.12; ll.13
Naskh (Arabic), defective at the end
(M.No.147A)
The same
Size: 25.5x17; ff.12; ll.13
Naskh (Arabic), red headings with rich marginal notes, and some extra interpretational papers are
attached with MS.
(M.No.147B)
The same
Size: 25.5x17; ff.8; ll.13
Nastaliq (Arabic), red headings
(M.No.147C)
‫در التعسف عن ساحۃ عصمۃ یوسف‬
Durr-ul-Ta’asaf An Sahat Ismat Yusaf
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 25.5x17; ff.8; ll.13
Naskh (Arabic), red headings
Beginning: ‫الحمد ہلل الذی کرم االنسان باالیمان ۔۔۔‬
The author compiled this short treaty according to Mulana Jami’s work of Yusuf Zulakha, the
author had complete control on Arabic language so he narrated and played with the words and
showed his skill on the language.
(M.No.148)
‫ہدیۃ امام للخطباء‬
Hadiya Imam Lil-Khutaba
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 24.5x14.5cm; ff.41; ll.13
Naskh (Arabic); worm eaten and damaged completed with different hands, red headings
Beginning: ‫الحمد ہلل الذی رفع الخطبآء علی منابر الکرامۃ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
73
It is a collection of the khutbat delivered in Juma Prayer, the author collected it in 1174 a.h.
and then he arranged this collection according to alphabetical order.
(M.No.149)
‫توضیح السنۃ فی تنقیح البدعۃ‬
Tauzih-ul-Sunnah Fi Tanqih-il-Bid’a
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 19.5x14.5; ff.13; ll.20-23
Nastaliq (Persian); red headings; worm eaten and brittle
Beginning: ‫الحمد ہلل الذی ہدنہا لہذا و ما کنتا ۔۔۔‬
The MS. is written against the risalah of Makhdum Muhammad Hashim Thathawi in defense
of saying Panj Tan Pak )‫(پنجتن پاک‬. The author proved that it is only tradition of the Shiat sect but
there is no proved of it in the Sunnah. The author referred many books of Fiqh and collection of the
Fatawa. The author also narrated that the present MS. are the explanatory notes on the risalah
Qurrat-ul-Ayn by my teacher Maulana Muhammad Hayat Sindhi. The Makhdum wrote a risalah
against it and tried to remove his objections.
(M.No.149A)
‫شروط االیمان‬
Shrut-ul-Iman
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 19.5x14.5; ff.28; ll.15
Nastaliq (Persian); red headings; worm eaten and brittle
Beginning: ‫فاتحہ کل امر حکیم و خطبۃ کل کتاب مبین الحمد ہلل رب العالمین ۔۔۔‬
The author dwells on the tradition of Sunnah with references of various Tafsirs of Holy
Quran. He also pointed out the Bid’at (heresy) in the Muslim society. So this religious risalah is
useful for the social studies.
(M.No.150)
‫کلمات تامات‬
Kalimat Tamat
Prof. Muhammad Iqbal Mujaddidi
74
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 33x19.5cm; ff.96; ll.11
Naskh & Nastaliq (Arabic & Persian); water spotted and brittle
Beginning: ‫فاتحۃ کل امر حکیم و خطبۃ کل کتاب مبین ۔۔۔‬
The author emphasized to follow the Sunnah and tried to escape from with a (heresy). He
quoted many known books of theology and collections of Fatawa. He also criticized how did not
follow the Sunnah. He also quoted some traditions of the early Ulama who were followers of
Sunnah strictly like Sh. Ashari.
(M.No.151)
‫لقطۃ الخلطب‬
Luqtatul Khutab
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
Size: 24x16.5; ff.18; ll.11
Naskh (Arabic); damaged badly and water spotted, defective at the end.
Beginning:‫یلیق بان یسمی لقطۃ الخلطبا و ھم کانوا فصحاء ۔۔۔‬
This is another collection of the kutbas of the author, delivered during Jumma prayer. It is
also an example of the Arabic literature with ever contributed of Ulama of sub-continent, as the
author informed us that from its name come out its year of compilation.
(M.No.152)
‫ہجو المقلدین‬
Hajw al-Muqqallidin
By
Hafiz Ghulam Muhammad known as
Imam Gamu Lahori (c.12/18)
Size: 21.5x15.5; ff.10; ll.10
Nastaliq (Versified Persian), brittle.
Scribed by Fazal-i-Rabbi known as Farzand Ali in 1292 a.h.
Beginning: ‫گنج مخفی است در تو ای دلدار ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
75
The author was son of the reputed scholar of Lahore Hafiz Muhammad Siddique Lahori, the
Imam of Wazir Khan Mosque. Imam Gamu was hafiz, scholar, Sufi and successor of his father and
was also follower of Shah Abdullah Qadri Baloch. After the death of Imam his son Ilah Bakhsh
became the Imam of the said Mosque (see Hadiqatul Awliya, pp.263-64.
(M.No.153)
‫شرح فصوص الحکم‬
Sharah-i-Fusus-ul-Hikam
By
Hafiz Ghulam Muhammad known as
Imam Gamu Lahori (c.12/18)
Size: 23.5x14cm; ff.127. ll.17
Nastaliq (Persian); brittle, worm eaten and water spotted with red headings. (defective at the end).
Beginning: ‫صالت صلوات نامیات و تحف تحیات زاکیات ۔۔۔‬
The present interpreter of Fusus-ul-Hikam wrote this in detail and criticized at many places
and differed with the text. He referred many other interpretations of various scholars, in defense and
against the author i.e. Sh. Ibn-i-Arabi, but his demonstrations are distinguished.
(M.No.154)
‫شمس التوحید‬
Shams-ul-Tawhid
By
Hafiz Ghulam Muhammad known as
Imam Gamu Lahori (c.12/18)
Size: 25x18; ff.172; ll.13
Naskh & Nastaliq (Arabic & Persian); red headings, worm eaten and damaged
Beginning: ‫الحمد ہلل الذی لم یتخذ ولدا ً و لم یکن لہ شریک ۔۔۔‬
The author who was a great scholar of the Punjab, compiled the present MS. and dwelled on
the life and teachings of the Sufis and scholars by the request his pupil Abdur Rehman and also
prepared some terms and there meanings in it. He also quoted some verses in his book. He was very
fond of verses of the well-known poets like Jami, Rumi and Sanai. He was also a poet with Gharib
takhalus. The present MS. is full of the stories dealing with the Sufis of early age and some Sufis of
the sub-continent. He also gave references from the Holy Quran and Sunnah.
(M.No.155)
‫واقعات معراج‬
Waqiat-i-Miraj
Prof. Muhammad Iqbal Mujaddidi
76
By
Muhammad, Hafiz,
Imam Wazir Khan Mosque, Lahore (c.19)
Size: 28x17cm; ff.171; ll.13
Nastaliq (Persian); damaged and water spotted; vacuumed packed; red headings; Defective at the
end.
Stamp of the author on the first folio
Beginning: ‫سبحان الذی اسری پاکی و بی عیبی مرآنراست ۔۔۔‬
The author narrated the events related to the Miraj of Holy Prophet (pbuh). He used many
books of Hadith and Islamic history. He quoted many traditions in this subject.
(M.No.156)
‫مثنوی مرزا اکرم بیگ اکرم‬
Masnavi Mirza Akram Baig Akram
By
Mirza Akram Baig Akram (c.12/18)
Size: 25.5x16; ff.24; ll.13
Nastaliq (Persian); red headings and brittle
Beginning: ‫بنام آنکہ بی مثل ست و بی چون ۔۔۔‬
The present MS. is versified auto biography of the author and his ancestor. He began from
Imam Muhammad Siddiqu, his sons, grandsons and other members of this family. The author used
to use his two takhalus (pen names) Akram and Mirza, so it is one of the reliable sources of
information about the family of the Imams of Wazir Khan Mosque.
(M.No.157)
‫ الہور‬،‫مجموعہ احوال و عرضداشتہای خاندان امامان مسجد وزیر خان‬
Majmuah Ahwal Wa Arzdasht-Hai
Khandan-i-Imaman-i-Masjid Wazir Khan, Lahore
Size: 26.5x16cm; ff.14; ll.12-16
Nastaliq & Shikashta ( ); brittle and worm eaten, water spotted
Beginning: ‫غریب پرور سالمت دام اقبالہ ۔۔۔‬
The MS. is collection of some miner biographical details and applications from the people
belonged to the family members of the Imams of Wazir Khan Mosque, Lahore. These applications
are submitted to the local courts of Lahore most of them are about their properties. Some names of
Prof. Muhammad Iqbal Mujaddidi
77
applicants such as, Ilah Bakhsh and Ilahi Bakhsh are seen. Some documents are also copied for
reference dated as 1849, 1848 etc.
(M.No.158)
‫بیاض مفتیان و علمائے الہور‬
Biyaz-i-Muftiyan Wa Ulama-i-Lahore
(c. middle of 12/18)
Size: 20.5x14cm; ff.73; ll.12
Brittle, worm eaten, different writing styles and hands
Beginning: ‫وچوں منکہ فدوی حاضر محمد رضا کہ ۔۔۔‬
It is a very valuable collection of the Fatawa, decisions of the Judges of Court of Sharia. This
biyaz remained in the Madrasah of Nawab Wazir Khan, the teachers of it gave there Fatawa and
copied in it. It is also seems that this Madrasah was the Shariat Cout also because many of the
decisions of the Muftis are quoted in it by narrating’s the names of the claimant are also mentioned
in many written decisions. By the discovery of this biyaz we learnt the activities of the Ulama of the
Panjab. Many unknown burning issues of the religious affairs of the Panjab in 18 th century come to
light also. For some details see: The MS. No. 59-62
(M.No.158A)
‫بیاض مفتیان الہور‬
Bayaz Muftian-i-Lahore
Size: 29.5x16; ll.26-28
Nastaliq (Arabic, Persian); brittle, worm eaten, water spotted and vacuum packed
Beginning: (Defective at the both ends)
This bayaz is a treasury of the Fatawa by Ulama-i-Lahore, which remained in the religious
and educational center of Lahore, Masjid Wazir Khan. The bayaz consists of the answers of the
questions which were put by the different people of sub-continent. Many entries are made by the
Ulama themselves. They quoted some very rare collections of the Fatawas which are not available
now. There are some writing in it by the hands of Hafiz Muhammad Siddique, Imam Gamu and
there fallowers. This MS. is a primary and notable source for the socio-religious conditions of 18th
century.
(M.No.158B)
‫دستاویزات متعلقہ خانوادہ حافظ محمد صدیق الہوری و‬
‫ الہور‬،‫مسجد وزیر خان‬
Dastawizat Mutaliqah Khanwada Hafiz Muhammad Siddique Lahori Wa Masjid Wazir Khan,
Lahore
Prof. Muhammad Iqbal Mujaddidi
78
Collected & ed. by Muhammad Iqbal Mujaddidi
Size: 64x38cm
Shikashta (Persian & Arabic), worm eaten and brittle. Every document tempted.
Beginning: ‫گماشتہای متصدیان مہمات بلداہ دارالسطنۃ الہور مضافات بہ صوبہ پنجاب است ۔۔۔‬
The MS. is a collection of the original documents like Farmans, Treaties, Fatawa and some
other documents related to the Mosque of Wazir Khan, Lahore, which are not published. These
historical documents are very rare and unique, have first-hand information about the city Lahore and
the Panjab, specially the Farman written by the rolling kings of Central Governments of the Mughals
like Farrukh Sayyer (1124-1131/1712-1719) and his successors, there is also an order’s copy of
Maharaja Ranjeet Singh to open the Badshahi Mosque of Lahore for the search of William Fraser,
because the Sikh Government had banned the Mosque for prayer.
At the end collector of this MS. collected some documents about Mubariz ul Daulah Pir
Ibrahim Khan Khawshgi Qusuri, the political agent of the British Government of the Panjab, some
documents are related to the mentioned Mosque also.
For some details see:
MS. Nos. 51, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64.
Poetry
(Arabic, Persian, Urdu, Punjabi)
(M.No.159)
‫دیوان حضرت قصوری‬
Diwan Hazrat Qusuri
By
Khawaja Ghulam Ghulam Muhay-ud-Din Qusuri
(d.1270/1854)
Size: 27.2x15cm; ff.29; ll.21
Nastaliq (Persian); scribed by the poet himself
Beginning: ‫بخواں این بندہ مسکین را لنبی خویش یاہللا ۔۔۔‬
The poet used his name Ghulam Muhay-ud-Din as takhalus. There are some Ghazals and
Manaqib in this collection. This majmuah has 67 poems.
(M.No.160)
‫گلریز‬
Ghulreez
By
Hafiz Ghulam Murtaza bin
Muhamamd Khan Khweshgi Qusuri
Prof. Muhammad Iqbal Mujaddidi
79
(c.12/18)
Size: 21.5x14.3cm; ff.47; ll.21
Nastaliq (Urdu); The MS. have red & black borders. There are many notes on the margin.
This is a love story originally written by (Blanck) in Persian. The present poet has translated
into Urdu epic verse. The author biographical sketch is not available in the known Tazkiras. He was
also an author of Mujjaribat-i-Murtziah, its autograph MS. is in the Library of Sh. Muhammad
Tayyab Hamadani, Qusur. The other copy of gulreez is preserved in the Punjab University Library,
Lahore, Shirani collection no.6209. For some details see: Tazkirah Ulama Wa Mashaikh Pakistan,
2/177-178.
The Present MS. has edited and published in Bazyaft no. (Blanck)
(M.No.161)
‫احوال فرشتگان‬
Ahwal-i-Farishtgan
Size: 25.5x17.5cm; ff.55; ll.15
Nastaliq (Urdu); worm eaten and water spotted, red headings, defective at the both ends
Beginning: defective
Some of the teachers related to the Mosque of Wazir Khan, Lahore has written this MS. about
the angles.
(M.No.162)
‫قصیدہ بدریہ‬
Qasidah-i-Badriya
Size: 15.5x10.5cm; ff.10; ll.11
Naskh (Versified Arabic); some red headings and the names are black and white. Defective at the
end.
Beginning: ‫بدریۃ وافت ببرھان بھر ۔۔۔‬
It is a collection of the holy names of those Sihabah who were affiliated with the Holy
Prophet (pbuh) during Gazwa-i-Badar. These names are to Haraf-ul-Aain in this MS.
(M.No.163)
‫کالم حزیں سندھی‬
Kalam-i-Hazin Sindhi
Size: 25.5x17.5cm; ff.6; ll.18
Nastaliq (Panjabi); brittle and worm eaten
Prof. Muhammad Iqbal Mujaddidi
80
Beginning: defective
The author Hazin lived in town Zafarwal, Sialkot, he was a Syed of Hanfi and Qadri sect and
one of the followers of Syed Bahadur Shah Qadri. The author’s biographical information is not
found in the tazkirahs but as he has given some details in its khatimah.
(M.No.164)
‫دیوان آفرین‬
Diwan-i-Afrin
By
Faqirullah Afrin Lahori (c.)
Size: 23.5x13.5cm; ff.148; ll.15
Nastaliq (Persian versified)
Beginning: defective
The Persian poet Faqirullah Afrin Lahori was a well-known among the poets. This MS. had
printed from Lahore.
For some details see:
1. Azad, Ghulam Ali, Sarway Azad, pp.205-07
2. Hussaini Sanbali, Tazkirah Hussaini, pp.45-46
(M.No.165)
‫بیاض حزیں سندھی‬
Bayaz-i-Hazin Sindhi
By
Faqirullah Sindhi
Size: 21x15.5cm; pp.115; ll.19
Nastaliq (Urdu)
Beginning: ‫روتا ہی تجھ بغیر دل زار زار ۔۔۔‬
The MS. is a collection of verses of various Urdu poets like Dagh Dehlvi, Mian Abdullah
Zafarwali and selection of his book Majma-ul-Ashaar. For the short biographical sketch of the
compiler of the biyaz see MS. No.103.
(.No.166)
‫کالم فیض ہللا الہوری‬
Kalam-i-Faizullah Lahori
Prof. Muhammad Iqbal Mujaddidi
81
By
Faizullah Lahori (c.13/19)
Size: 26.5x16cm; ff.31; ll. different
Nastaliq (versified Urdu, Persian), water spotted & damaged
Beginning: ‫تفسیر میں لکھا ہے اسطرح مومنو ۔۔۔‬
The poet was lived in Lahore, has good relations with the Imams of Wazir Khan Mosque. He
used his takhalus Faiz in many verses but his biographical information is not found in the tazkiras.
(M.No.167)
‫جامع الخیرات‬
Jami-ul-Khirat
By
Abdul Nabi Jami Lahori, Maulana
(c.1091/1680)
Size: 24.5x13.5cm; ff.260; ll.17
Nastaliq (Persian); worm eaten, red headings and border
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی خیرالخالئق ۔۔۔‬
The author Jami Lahori bin Maulana Abdur Rehman Jami, both were scholar compiled many
books in the reign of Shah Jahan and Aurangzeb Alamgir. In the beginning of this MS. he narrated
that the king Aurangzeb Alamgir’s reign is full of prosperity so people are giving charities and
donations but they did not know its way of offering. I have compiled this book in this capacity for
the awareness of them. He started to compile it in 1080 a.h. and completed it 1091 a.h. By the
discovery of this MS. Persian literature of the Panjab became rich, the author discussed his
arguments by referring many books of theology and collections of the Fatawa.
(No.168)
‫نافع المسلمین‬
Nafi-ul-Muslimeen
By
Abdul Nabi Jami Lahori, Maulana
Size: 26.5x18.5cm; ff.48; ll.15
Nastaliq (Versified Persian); worm eaten and water spotted, vacuum packed
Scribed by: Syed Jamal Shah on 10 Zilhajj, 1248 a.h., Lahore
Beginning: ‫حمد صانعی کہ اوہام مخلوقات در ادراک مصنوعات او قاصر است ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
82
The author Jami Lahori biographical information is given under the MS. No. 140. He
dedicated the MS. to the king Aurangzeb Alamgir and compiled in 1080. He collected in it the
Masail of Fiqh daily faced by the Muslims. He mentioned the name of his Sheikh. Sh. Yahiya, took
guidance from him at every way. He also pointed out many Bidaat among the Muslim society of
India.
The MS. is a rare.
(M.No.168A)
‫رسالہ فارسی منظوم‬
Risalah Farsi Manzum
Size: 26.5x18.5cm; ff.12; ll.11
Nastaliq (Versified Persian); worm eaten and water spotted
Beginning: ‫بعد حمد خدا و نعت رسول ۔۔۔‬
The author’s name is not found in the text, he compiled this risalah in praised of Holy Prophet
and some facts of Fiqh.
(M.No.169)
‫کالم عبدہللا‬
Kalam-i-Abdullah
By
Abdullah (c.13/19)
Size: 25.5x17.5cm; ff.8; ll.11
Nastaliq (Versified Persian)
Beginning: ‫اول سخن بحمد خدائت محمدا ۔۔۔‬
The poet’s name is not mentioned in the text, but he Abdullah used as his takhalus. Perhaps
he belonged to the Panjab, because he one of his verse wrote it.
(M.No.170)
‫شرح گلستان سعدی‬
Sherah Gulistan-i-Sadi
By
Abdul Wasay Hansvi
Size: 22.5x15cm; ff.62; ll.19
Nastaliq (Persian); worm eaten, red text
There is a stamp of Hafiz Muhammad Siddique Lahori, Imam Wazir Khan’s Mosque.
Scribed by: Abdul Rahim on 21, Rabi-ul-Awaal 1197 a.h.
Prof. Muhammad Iqbal Mujaddidi
83
Beginning: ‫ربنا ال تواخذ نا ان نسینا او اخطانا ۔۔۔‬
The present commentary compile by a well-known author Abdul Wasay Hansvi, the author of
many books. The present MS. is a commentary on the famous book Bostan by Sheikh Sadi Shirazi,
its another copy is mentioned in Fehrit-i-Mushtarik 7/137.
For some details see:
Monzavi, Ahmad, Fehrit-i-Mushtarik, 5/486, 13/2462, 2509, 2517, 14/188, 191, 775
(M.No.171)
‫تلخی نامہ‬
Talkhi Namah
Size: 23x13cm; ff.15; ll.11
Naskh (Panjabi); red headings, worm eaten; dated 1271 a.h.
Beginning: ‫ہللا خالق خلقت کیتی بھلون احمد نور ۔۔۔‬
The MS. deals with events happened after death or Roaz-i-Jaza, the authors name and
biographical information is not known to us. It is late 19th century style.
(M.No.172)
‫کالم حافظ‬
Kalam-i-Hafiz
By
Hafiz
Size: 24x15cm; ff.24; ll.13
Nastaliq (Panjabi); worm eaten and damaged; defective at the end
Beginning: ‫اگر وہ ترک شیرازی ۔۔۔‬
The poet mentioned his takhalus as Hafiz in some verses but his biographical information is
not known to us.
(No.173)
‫اربعین جامی‬
Arbain-i-Jami
By
Abdur Rahman Jami, Maulana
Size: 26x17.5cm; ff.6; ll.13
Prof. Muhammad Iqbal Mujaddidi
84
Naskh (Arabic & Persian); red, blue and black
Scribed by; Farzand Ali, Imam of Wazir Khan Mosque, Lahore. It is example of good handwriting
of the Panjab
Beginning: ‫ال یومن احدکم حتی یحب الخیہ ما یحب لفنسہ ۔۔۔‬
The author Maulana Jami translated it into versified Persian. It is a known many MSS. are
found in the Libraries and printed it repeatedly.
(M.No.174)
‫نادر نامہ‬
Nadir Namah
Size: 19.5x13.5cm; ff.12; ll.13
Nastaliq (Versified Persian)
Beginning: ‫اول الحمد کہ واحد عالم را ۔۔۔‬
There is a well-known versified Persian book Mahmood Namah, the present MS. is compiled
in the same style. The author’s name is not mentioned in the text but it seems that it is written in
(12/18).
(M.No.175)
‫ دفتر ہفتم‬،‫مثنوی مولوی رومی‬
Masnavi Maulvi Rumi, Daftar Haftam
By
Asad Aafandi, Rumi, Sheikh-ul-Islam
(c.1035/1625)
Size: 23x12cm; ff.88; ll.14
Nastaliq (Persian); red and blue borders with red headings; worm eaten, water spotted and damaged
At the first page of the MS. there are some stamps, one is by Qazi Muhammad Islam dated 1185 a.h.
Beginning: ‫ای ضیاء الحق حسام الدین سعید ۔۔۔‬
Many scholars sufis and poets tried to compose the 7th volume of the well-known Masnavi of
Maulana Room, but the present version have differed style. The author who was Sheikh-ul-Islam in
Turkey wrote some other books on Sufism and theology.
It is a rare MS., see for details Muhammad Tahir Brusali, Usmanli Maulifeen.
(M.No.176)
‫لوائح جامعی‬
Lawaih Jami
Prof. Muhammad Iqbal Mujaddidi
85
By
Abdur Rahman Jami, Maulana
Size: 21x15cm; ff.22. ll.12
Nastaliq (Persian); water spotted; red headings; blue, red, golden borders, and there is a Louh-iMunaqish at the end.
Scribed by; Shamsa Kashmiri on 1025 a.h.
Beginning: defective
The present MS. is an example of very fine style of calligraphy which is scribed in Kashmir
by a well-known scriber Shamas-ud-Din known as Shamsa Kashmiri in 1025/1616, when the
calligraphy of this type was developing under the great Mughals.
(M.No.177)
‫داستان شاہ و گدا‬
Dastan-i-Shah Wa Ghada
Size: 23x13cm; ff.32; ll. 15
Nastaliq (Versified Persian); red headings, blue and red borders; worm eaten and damaged badly
(c.12/18).
Defective at the both ends.
Beginning: defective
It is a known story of the king and beggar we do not know the name of the poet because the
MS. is defective.
(M.No.178)
‫دیوان غنی کشمیری‬
Diwan Ghani Kashmiri
By
Muhammad Tahir Ghani Kashmiri
(d.1079/1669)
Size: 23.5x13cm; ff.52; ll.16
Nastaliq (Versified Persain); red border; worm eaten, water spotted and damaged; defective at the
end
Beginning: ‫سوز داغ دل با دفع نشد از مرہم ۔۔۔‬
It is a collection of the verses of well-known Persian poet of India Muhammad Tahir Ghani
Kashmiri (d.1079/1669). This diwan is printed in Pakistan and Iran.
For some details see:
Prof. Muhammad Iqbal Mujaddidi
86
1. Nasar Abadi, Tahir, Tazkirah, pp.445-46
2. Azad Bilgirami, Sarway Azad, pp.103-05
3. Sarkhush, Kalimat-ul-Shaura, pp.83-85
(M.No.179)
‫دیوان محتشم کاشی‬
Diwan-i-Muhtashim Kashi
By
Muhtashim Kashi
Size: 25x15cm; ff.15; ll.19
Nastaliq (Versified Persian); red borders; water spotted and worm eaten; defective at the end
Beginning: ‫نظیر مرغ سحر خواں چو شد بلند صدا ۔۔۔‬
It is a collection of the verses of the well-known Persian poet Muhtashim Kashi, the MS.
remained in the possession of the Imam’s of the Mosque of Wazir Khan, Lahore. There are some
stamps at the beginning but removed. At some folio wrote marginal notes.
The MS. is printed in Iran.
(M.No.180)
‫رسالہ فقہ‬
Risala-i-Fiqha
By
Muhammad Ramzan
(c.12/18)
Size: ff.84; ll.14
Naskh (Versified Urdu); red headings; some worm eaten; water spotted.
Beginning: ‫پہل حمد ہی پاک سبحان کے ۔۔۔‬
The work deals with the Fiqh and various issues of Akhrat. Its style is old Urdu but no copy
is recorded in the Urdu Catalogues of the MSS.
(M.No.181)
‫ہیر سائیں رحمت‬
Heer Sain Rahmat
Size: pp.110; ll.15
Naskh (Panjabi), worm eaten at some folios
Beginning; ‫الحمد ہلل رب العالمین ذالک الکتب الریب فیہ ۔۔۔‬
‫الف ہللا نوں یاد کر کے قصہ ہیر دا خوب بنائیے جی ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
87
It is a famous love story of the Panjab many versions of it are available and printed.
Insh Literature
(M.No.182)
‫سراج الطالبین‬
Siraj-ut-Talibin
By
Sh. Ahmad bin Sh. Muhammad Amin Qusuri
Size: 24.5x13.5; ff.14; ll.18
Nastaliq (Persian)
Beginning: ‫بعد از حمد وافرہ و ثنای متکاثرہ ۔۔۔‬
The author biographical details are not available. He lived in Qusur in the Sikh and British
period. This is a collection of some letters to his contemporaries. He narrated some notable aspects
of the poverty among the Muslim who used to take loan from the Sikhs and Hindus of that time. He
also mentioned some names of the corts and towns surrounding of Qusur. The MS. is important for
the social history of the town.
(M.No.183)
‫جامع المتفرقین‬
Jami-ul-Mutaffarriqin
By
Abdul Karim, Munshi (c.12/18)
Size: 21x13.5cm; ff.52; ll.15
Shikashta (Persian); Brittle and worm eaten dated 1209 a.h.
Beginning: (defective): ‫بفضل عمیم خویش و از میامن صدق انقیاد ۔۔۔‬
The present MS. is a collection is Insha literature, there are some letters written to this
purpose are also copied. In the middle ages the collection of this type used for the style of letter and
application writing.
For some details see:
Hunar Wa Mardum, Tehran, the article of Danish Pazho on the Insha literature.
(M.No.184)
‫انشاء‬
Insha
Prof. Muhammad Iqbal Mujaddidi
88
By
Mehdi Khan
Size: 20x12cm; ff.62; ll.11
Nastaliq (Persian); Scribed by Abdul Hussain on Rabi-ul-Sani 1294 a.h.
Beginning: ‫ای کردہ زکلک صنع ترکیب بشر ۔۔۔‬
The author of the MS. compiled it in 1282/1865 for the use of office purpose to write letters
and applications. The writer was in the service of Mirza Abdul Wahab Qarshi Isfahani and Mirza
Abul Qasim Riaz Hussani Frahani. In this collection there are some political activities of the
ambassador and writers of India.
(M.No.185)
‫کارنامہ‬
Karnama
By
Shah Muhammad Ghartaly Sialkoti
(c.12/18)
Size: 18x11.5cm; ff.17; ll.11-12
Nastaliq (Persian); Red headings, worm eaten & brittle water spotted, possesses one stamp.
Beginning: ‫بندہ خاکپای سگان جناب قادری ۔۔۔‬
The author biographical information is not available. He lived in town Ghartal, Sialkot in 18 th
century, was a skill full in Insha literature of Persian. He collected some letters for the use of
students and the office.
(M.No.186)
‫انشای ہرکرن‬
Insha-i-Harkiran
By
Harkiran
Size: 19.5x12.5cm; ff.1-29; ll.13
Nastaliq (Persian); Scribed in 1258, red headings
Beginning: Defective
The MS. is about the Insha for the students and office workers. There are some letters
addressed to the officer in it. The MS. has printed repeatedly.
Prof. Muhammad Iqbal Mujaddidi
89
(M.No.186A)
‫داستان شہزادہ طبرستان‬
Dastan Shahzada Tabristan
Size: 19.5x12.5cm; ff.32-95; ll.13
Nastaliq (Persian); different fonts and writing styles
Beginning: defective
The Ms. Deals a love story of the prince of Tabristan, Iran. The works on the dastan
literature, the present MS. is not referred.
Khanam Siddiqi, does not give any details about this dastan in her work Dastan Sarai Dar Shibh
Qarih
(M.No.187)
‫نگار نامہ منشی‬
Nigar Namah-i-Munshi
Size: 23x13cm; ff.12; ll.14
Nastaliq (Persian); brittle & worm eaten, red headings
Beginning: defective
The MS. is prepared for the exercise of letter writing for the students the book was useful for
office purpose also, it has been printed.
Manuscripts of the courses
(M.No.188)
‫مفید القراء‬
Mufid-ul-Quraa
By
Nimatullah Lahori (c.11/17)
Size: 24x17cm; ff.22; ll.19
Nastaliq (Arabic); damaged and worm eaten
Beginning: defective
The author lived in Aurangzeb’s reign; he was teacher and qari in Lahore. His father is
Rahmatullah was also a scholar. He studied under the known teachers of the Panjab like Mian
Muhammad Hussain Qari, Hafiz Saadullah, Mian Fath Muhammad and Mian Nur-ud-Din etc. He
taught in 10 years in Lahore and at other places of the Panjab. Many students studies under his
Prof. Muhammad Iqbal Mujaddidi
90
guidance like Abdullah Khawshgi Qusuri, the author of Maarij-ul-Walaiyat who copied one of the
Fatwa against Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.
Mufid-ul-Quraa have 14 chapter on the Qirat. We know two other MSS. one is in India Office
Library, London the other is in the Library of Qari Abdul Raseed Qasimi, Lahore.
For Some details see:
Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 1/96-100
(M.No.189)
‫قواعد عربیہ و قوانین فارسیہ‬
Qwaid-i-Arbiya Wa Qawanin-i-Farsiya
22.5x15cm; ff.9; ll.13
Nastaliq (Persian); key words are underlined rich marginal notes
Beginning: ‫الحمد ہلل رب العالمین والعاقبت للمتقین ۔۔۔‬
It was in the course of Wazir Khan’s Madrassa the teacher wrote many marginal notes on it.
It is valuable for the contribution of the Ulama of the Panjab to Persian literature.
(M.No.190)
‫شرح قصیدہ‬
Sharh-i-Qasidah
Size: 20x13cm; ff.12; ll.15
Nastaliq (Persian); deteriorated & worm eaten, different writing styles and few stamps
Beginning: defective at the both ends
It is a commentary on the Qasidah Mimiah, the MS. have some stamps of the Royal Library
of the Mughals. One stamp of Shah Alam Badshah Ghazi is stamped.
(M.No.191)
‫خالصۃ الحساب‬
Khulasatul Hisab
By
Baha-ud-Din Aamli
(c.953-1030/1546-1621)
Size: 23.5x13.5cm; ff.24; ll.9
Nastaliq (Arabic); worm eaten & brittle, red headings demonstrations and rich marginal notes, with
tables, defective at the end.
Prof. Muhammad Iqbal Mujaddidi
91
Beginning: ‫بحمدک یامن ال یحیط بجمع نعمہ ۔۔۔‬
It is well-known text for the course of the Muslim School in Iran and India and has been
printed repeatedly.
(M.No.192)
‫کافیہ‬
Kafiya
By
Muhammad bin Ali Saban
(d.1206/1791)
Size: 23x17cm; ff.82+; ll.6
Naskh (Arabic); Worm eaten and brittle; last pages are water spotted and vacuum packed, red
headings with rich interlinear and marginal notes.
Beginning: ‫اکلمۃ لفظ وضع لمعنی مفرد و ھی اسم ۔۔۔‬
The present MS. of a known copy of course it remained in the possession of the teachers of
the Mosque of Wazir Khan, Lahore, they added many marginal notes then it became in the Madrasa
of Mian Khan, Lahore, the teacher of this school also wrote many notes on it especially by Saad-udDin Lahori, who signed its second folio. These marginal notes are very valuable and for the
examined of Panjab’s contribution to Arabic literature.
(M.No.193)
‫شرح مائۃ عامل‬
Sherah-i-Maait Aamil
Size: 20x12.5cm; ff.32; ll. different
Nastaliq (Arabic & Persian); some worm eaten with red headings
Scribed in Bhadoon, 1911 Bikrami
Beginning: ‫ان زبانی کہ موجہ اخوان است ۔۔۔‬
It is a well-known book of the course for the Madrasas, someone has translated vertical
Persian which is attached at the beginning of the MS.
(No.194)
‫صرف میر‬
Surf Mir
By
Mir Syed Sharif Jurjani
(d.816/1413)
Prof. Muhammad Iqbal Mujaddidi
92
Size: 23x16cm; ff.22; ll.13
Nastaliq (Persian); red headings with marginal notes of the teachers of Wazir Khan Mosque, because
the book was in the course their Madrasa.
Beginning: ‫بدان ایدک ہللا تعالی فی الدارین کہ کلمات لغت عرب ۔۔۔‬
It is well-known book of the course of Nizamia, and was also included the course of Madrasa
of Wazir Khan. It have many marginal notes of the teachers family of the in charge of the Mosque
and the School, so it is important life history of the Ulama of the Panjab.
(M.No.195)
‫آداب المتعلمین‬
Aadab-ul-Mutaalimin
By
Ubaidullah Lahori Qadri (c.12/18)
Size: 24x15.5cm; ff.14; ll.17
Nastaliq (Persian); Red headings, inter line meanings of Arabic text rich marginal notes, water
spotted, brittle and worm eaten.
Important one stamp on the beginning
Beginning: ‫الحمد ہلل الذی شرف العلماء بالعلم حیث قال ۔۔۔‬
The author was one of the scholars of Lahore Haji Muhammad Saeed Lahori’s daughter’s
son, who wrote some other books also, preserved in Ghanj Bakhsh Library, Islamabad. The present
MS. is in the facets, as the author himself said that in these days the students have no devoirs of their
teacher in this age. So there are far from the knowledge, I have compiled this risalah for teaching
them in this subject.
It is a rare and unique MS.
For some details see:
Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.122-23, the foot notes.
(No.196)
‫وصیت نامہ امام ابوحنیفہ‬
Wasiat Nama Imam Abu Hanifa
By
Abu Hanifa, Imam
Size: 27x17cm; ff.27; ll.11
Naskh (Arabic); red headings
Beginning: ‫اصل التوحید و ما یصح االعتقاد علیہ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
93
This short risalah is known and printed repeatedly, Farzand Ali bin Hafiz Muhammad the
grandson of Hafiz Muhamamd Siddique Lahori, the Imam of Wazir Khan Mosque, Lahore has
translated into Urdu under every line, but not dated.
(M.No.197)
‫شرح گلستان‬
Sherah-i-Gulistan
By
Junaid bin Abdullah Musavi
(c.12/18)
Size: 21x14.5cm; ff.21; ll.11
Nastaliq (Persian); worm eaten, defective at the end
Beginning: ‫الحمد ہلل علی نعیمایہ قال المفتقرای ۔۔۔‬
The author biographical information is not known, it is a commentary on Sheikh Saadi’s book
Gulistan. This commentary seems to be written in India, because its style is the Panjab territory.
(M.No.198)
‫حاشیہ میر قطبی‬
Hashia Mir Qutabi
By
Qutab-ud-Din Shirazi
Comentory by
Abdul Hakim Sialkoti (d.1067/1656) etc.
Size: 22.5x15cm; ff.74; ll.19
Nastaliq (Arabic); Brittle, damaged and worm eaten, red headings with some marginal notes
Beginning: ‫قولہ و رتبتہ علی مقدمہ و ثالثۃ مقاالت و خاتمۃ ۔۔۔‬
This very well-known MS. for the study of course was in the possession of teachers of Wazir
Khan Mosque, Lahore, they wrote marginal notes on it.
(No.199)
‫تحفہ سلطانیہ‬
Tuhfa Sultaniah
Size: 16.5x11cm; ff.6; ll.10
Nastaliq (Persian); brittle and worm eaten, red headings
Prof. Muhammad Iqbal Mujaddidi
94
Beginning: defective
It is a collection of the letters addressed to Sh. Muhammad Ismail Bahadur, some historical
aspects also can be taken from it.
No other copy is known to us, it is important for the 18th century.
(M.No.200)
‫شرح قصاری‬
Sharh-i-Qisari
Size: 26x16cm; ff.22; ll.17
Nastaliq (Arabic); worm eaten, brittle with some marginal notes
Defective at the end
Beginning: ‫قولہ اللہ عم الہ االلی بمعنی ۔۔۔‬
It is a known MS. of the course which is the commentary of a book of Mantiq.
(M.No.201)
‫شرح مایۃ العوامل‬
Sherah Maait-ul-Awamil
Size: 22x13cm; ff.8; ll.21
Nastaliq (Arabic); worm eaten and water spotted
Beginning: ‫توجہنا نحوجناس المنزۃ عن ۔۔۔‬
The MS. is a well-known book of Arabic course in the Muslim Madrasas and printed
repeatedly.
(No.202)
‫نان و حلوا‬
Nan Wa Halwa
By
Baha-ud-Din Aamli
(c.953-1030/1546-1621)
Size: 22.5x14.5cm; ff.12; ll.17
Nastaliq (Persian); red headings; water spotted
Beginning: ‫اما بعد حمدہللا علی افضالہ والصلوۃ والسالم علی ۔۔۔‬
It is a collection of some interesting stories for the use of youngsters it remained in the
courses of Muslim Madrasas. See for the biographical details of the author MS. No. 123.
Prof. Muhammad Iqbal Mujaddidi
95
(M.No.203)
‫زنجانی‬
Zanjani
Size: 22.5x15cm; ff.19; ll.13
Naskh (Arabic); worm eaten and damaged
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین ۔۔۔‬
This MS. is a risalah of course of Arabic, it was at the hands of teachers of Madrasa Nawab
Wazir Khan Lahore, so they added many marginal notes on the every page.
(No.204)
‫خالق باری‬
Khaliq Barai
Size: 23x14.5cm; ff.8; ll. 9
Nastaliq (Panjabi); damaged and defective at the both ends
Beginning: defective
It is a known book of Panjabi course.
(M.No.205)
‫تاج االسماء‬
Tajul Asma
Size: ff.45; ll.10
Naskh (Arabic); red headings and borders, worm eaten and damaged.
Beginning: ‫من اوائل تاج االسماء فضلہ ۔۔۔‬
It deals with the Holy names, the author arranged the MS. alphabetically.
(No.205A)
‫رسالہ منطق‬
Risala Mantiq
Size: ff.43; ll.10
Naskh (Versified Arabic); red headings and borders, worm eaten and damaged.
Beginning: ‫الحمد ہلل الذی قد اخرجا ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
96
It is a risala on Mantiq, the author gave some references of the works on the same subject.
Various Manuscripts
(M.No.206)
‫نصیحۃ الملوک‬
Nasihatul Maluk
By
Ali Hamdani Kashmiri
(d.786/1384) (attributed)
Size: 28x16.5; ff. vacuum packed; ll.19
Nastaliq (Persian); red headings
Beginning: defective
The MS. deals with the advises for the kings and ambassadors, there are many books on this
topic but the present MS. have the value that it remain in the possession of the teachers of Wazir
Khan Mosque, Lahore.
(M.No.207)
‫رسالہ در فن توپ سازی‬
Risalah Dar Fan Toop Sazi
Size: 26.5x15.5cm; ff.32; ll.13
Nastaliq (Persian); damaged, worm eaten & water spotted
Beginning: ‫قاعدہ الشیل بازی و ساختن و تراشیدن و پرکردن فتیلہ ۔۔۔‬
The short risalah is on important topic but author unfortunately did not give his name,
perhaps some king of India prepared it for his use in the war. We know very few literatures on this
topic.
(M.No.208)
‫درہم الکبیس‬
Dirham-ul-Kabis
By
Safa-ud-Din Isa bin Musa Al-Nadinji
Qadri Naqshbandi Khalidi (c.13/19)
Size: 23x15cm; ff.24. ll.15
Nastaliq (Arabic); Brittle & worm eaten red pauses and headings
Prof. Muhammad Iqbal Mujaddidi
97
Beginning: ‫الحمد ہلل الذی الرسل رسولہ بالہدی و دین الحق ۔۔۔‬
The author was a known Naqshbandi Sufi and scholar, follower of Sh. Khalid Naqshbandi,
who met Sh. Ghulam Ali Dehlvi and by the request of his Khalifa Syed Ahmad he compiled this
MS. against the Shiat, in the year (1243/1827), when he was at Lahore during returning to Baghdad.
The king of Turky Sultan Mahmood Khan bin Sultan Abdul Hamid Khan was one of the admirers of
the author.
This is rare and unique MS.
(M.No.209)
‫رسالہ اعتراضات شیخ عبدالحق محدث‬
‫بر شیخ احمد سرہندی مجدد الف ثانی‬
Risalah Itrazat Sh. Abdul Haq Muhadis
Bar Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani
By
Abdul Haq Muhadis, Sheikh
(d.1052/1642)
Size: 27.5x14cm; ff.26; ll.21
Nastaliq (Persian); worm eaten and damaged
Beginning: ‫قول علما و عزیز فضال بود مرید و خلیفہ ۔۔۔‬
Sheikh Muhadis had some objections on the Mukashifat of Sh. Ahmad Sirhindi Mujaddid
Alf-i-Sani, so he wrote this letter to him. This letter is not included in the collection of Sh.
Muhadis’s letters and it is copied from Maarij-ul-Walaiyt by Abdullah Khweshgi Qusuri.
(M.No.210)
‫جوگ بشست‬
Jog Bashishist
Size: pp.177; ll.17
Nastaliq (Persian), red headings; worm eaten and damaged; defective at the both ends.
It is not only the translation of Jog Bashishist form Sanskrit to Persian but have also some
historical details. The author was known to Dara Shiko, he referred many books of history compiled
during the Mughal period.
(M.No.211)
‫قرابا دین‬
Qarabadin
By
Prof. Muhammad Iqbal Mujaddidi
98
Muhammad Akbar Arzani
(c.12/18)
Size: 30x19cm; ff.28; ll.23
Nastaliq (Persian); worm eaten & damaged
Beginning: ‫ثنای کہ شایان جناب مستطاب حضرت الہی تعالی است ۔۔۔‬
It is a well-known and repeatedly printed book of medicine in sub-continent especially.
(M.No.212)
‫القانون فی الطب‬
Al-Qanun Fil Tibb
By
Bu Ali Sina
Size: 285x 17cm; ff. vacuum packed; ll.21
Nastaliq (Arabic); Lowh Munaqqish at beginning of every part, brittle and worm eaten, red
headings, water spotted some pages vacuum packed
Scribed by: Nur Ali bin Mirza Muhammad Ali Baig on 3 Jamadi-ul-Sani, 1233 a.h.
Beginning: ‫لقد فرغنا فی الکتب االربعۃ عن ذکر حل العلم النظری۔۔۔‬
The book is very well-known of Arabian medicine and printed for many times (see Mujamul-Matbuaat Alarbia, p.130-31).
Unknown Manuscripts
(M.No.213)
‫مخطوطہ ناشناختہ‬
Unknown MS.
(M.No.214)
‫مخطوطہ ناشناختہ‬
Unknown MS.
(M.No.215)
‫مخطوطہ ناشناختہ‬
Unknown MS.
(M.No.216)
‫مخطوطہ ناشناختہ‬
Unknown MS.
(M.No.217)
‫مخطوطہ ناشناختہ‬
Prof. Muhammad Iqbal Mujaddidi
99
Unknown MS.
(M.No.218)
‫مخطوطہ ناشناختہ‬
Unknown MS.
Thesis Unpublished
(M.No.219)
‫مکاتیب شریفہ‬
Makatib-i-Sharifa
By
Ghulam Muhaiy-ud-Din Qusuri
(d.1270/1854)
pp.200; ll.16
Naskh (Persian), Type copy
Beginning: ‫بعد از حمد ثنای خدای متعال و درود بر پیغمر آخر الزمان ﷺ ۔۔۔‬
It is a collection of the letters of reputed sufi of the Panjab Kh. Ghulam Muhaiy-ud-Din
Qusuri collected and edited by Rizwana Khaliq for her M.Phil thesis from Department of Persian,
G.C. University of Lahore, 2005.
(M.No.220)
‫شرح احوال و آثار شاہ محمد غوث گوالیاری‬
Sherih Ahwal Wa Aasar Shah Muhammad Ghaus Gawaliyari
By
Muhammad Idris Awan
pp.507; ll.12
Naskh (Persian), Type copy
Beginning: ‫شکر و سپاس مر خدای را کہ این بندہ را توفیق داد ۔۔۔‬
It is the thesis for the degree of Ph.D. in Persian literature from Tehran University (1971-72).
It deals with the life, works and teachings of reputed Shattari Sufi Shah Muhammad Ghaus
Gawaliyari (c.907-970/1401-1562). The author also edited Bahrul Hayat and Risala-i-Shattaria,
included in this volume.
(No.221)
‫سلسلہ سہروریہ کی ہند میں آمد اور عالقے پر اس کے اثرات کا تاریخی جائزہ‬
Silsila Suharwardia Ki Hind Main Aamad Aur
Us Kay Asrat Ka Jaija
Prof. Muhammad Iqbal Mujaddidi
100
By
Muhammad Saeed
pp.395; 21
Naskh (Urdu), Type copy
Beginning: ‫پاک و ہند کے دیگر سلسلے صوفیہ میں سلسلہ سہروردیہ بھی بہت پرانا سلسلہ ہے ۔۔۔‬
It is a thesis for the degree of Ph.D. from Department of Islamic Studies, Karachi University,
1997.
(No.222)
‫خانوادہ مجددیہ اور ان کی عربی ادب کی خدمات‬
Khanwada Mujaddidia Aur Un Ki Arabi Adab Ki Khidmat
By
Muhammad Ali, Hafiz
pp.152; ll.12
Naskh (Urdu), Type copy
Beginning: ‫برصغیر پاک و ہند میں اسالم کے داخلہ کے بعد بہت سے متدین ۔۔۔‬
This is thesis for the degree of M.A. Arabic from Oriental College, Punjab University,
Lahore, 1973.
(No.223)
‫تاریخ مغلیہ کے فارسی مآخذ‬
Tarikh-i-Mughlia Kay Farsi Maakhiz
By
Muhammad Iqbal Mujaddidi
pp.459; ll.19
Naskh (Urdu), Type copy
Beginning: ‫اگر دنیا کے مشکل ترین کاموں کی فہرست تیار کی جائے تو کیٹالگ سازی کا نام سرفہرست ہو گا ۔۔۔‬
It is thesis for the degree of M.A. history, Punjab University Lahore, 1972.
(No.224)
Rise of Persian Independence
(820-1056 a.d.)
Prof. Muhammad Iqbal Mujaddidi
101
pp.296; ll.25
English (Type copy)
This is a thesis for the degree of Ph.D. from the University of ____________.
(No.225)
Persian Sources of Mughal Indian History (1526-1627)
By
Shaheen Irshad
pp.296; ll.25
English (Type copy)
This is a thesis for the degree of M.A. history, Punjab University Lahore, 1966.
(No.226)
‫رسالہ در تاریخ‬
Risalah Dar Tarikh (c.1603)
Size: 33x18cm; ff.38; ll.21
Nastaliq (Persian). Damaged at the both ends, worm eaten
The author name is not known to us because the MS. is defective. The matter of history deals
with the Mughals period. It seems that it is about the history of Jalal-ud-Din Akbar reign his 22nd
year of accession’s details are given. It might be some folios of Akbar Nama of Abul Fazl.
(R.No.1)
‫قرآن مجید‬
Quran Majeed
(c.1055/1645)
Scribed by:Hafiz Nur-ud-Din Muhammad bin Mullah Ahmad Jiwan.
The scriber Hafiz Nur-ud-Din Muhammad was a son of great scholar and author Mullah
Ahmad Jiwan (d.1130/1718) bin Sh. Muhammad.
No other copy is recorded; the original was in the possession of Mirdad Khan, Peshawar.
(R.No.1 A)
Prof. Muhammad Iqbal Mujaddidi
102
‫مجموعہ ادعیہ‬
Majmuah-i-Adiya
Scribed by: Yaqoot Al-Mustasimi on 778/1376
This MS. is scribed by reputed scriber Yaqoot Al-Mustasimi (d.667/1268) in Safar 778 a.h., it
is very rare and not found in the other libraries of the world. The original is in Ganj Bakhsh Library,
Islamabad.
(R.No.2)
‫منتہی االیجاز لکشف االعجاز‬
Muntahi-ul-Ajaz Li Kashaf-il-Iaajaz
By
Muhammad Baqir Lahori Mufti
(d. about 1106/1694)
It is a tafsir of Holy Quran compiled by Mufti Muhammad Baqir bin Mufti Sharf-ud-din
Abbasi Lahori, both some and father were Mufti of Lahore. Muhammad Baqir was appointed Mufti
at Lahore by the orders of Aurangzeb Alamgir, and disciple of Kh. Muhammad Masum Sirhindi
(d.1079/1668), spiritual guide of Aurangzeb Alamgir by the order of the Khewaja. He was author of
many books.
The present tafsir is completed in (1101/1690) its name is the chronogram. Its best MS. copy
is preserved is in the Gang Bakhsh Library, Islamabad. The present copy is prepared from the MS.
of Mr. Khalil-ur-Rehman Daudi, Lahore.
See for details:
Maqamat-i-Ma’sumi, 4/335-349, 1/167-70
(R.No.3)
‫خزائن النبوۃ‬
Khazain-ul-Nabuwat
By
Abdul Ahad Wahdat Sirhindi, Sheikh
(d.1126/1714)
ff.59
Nastaliq (Persian)
Beginning: defective
It is the biography of the Holy Prophet (pbuh) written by Sh. Wahdat Sirhindi son of Kh.
Muhammad Saeed Sirhindi (d.1071/1661).
The author was a well-known sufi, scholar and author, lived in Sirhind and Dehli. 43 books
written by him are recorded in the introduction to Lata’if-ul-Madina.
Prof. Muhammad Iqbal Mujaddidi
103
The original MS. is in the Library of Karnal Sultan Ali Banouri, Kohat.
For some details see:
1. Maqamat-i-Ma’sumi, 4/296-315, 3/408-416
2. Lata’if-ul-Madina, the introduction
(R.No.4)
‫سلک الدرر الکمل رسل اطھر‬
Silk-ul-Durrar Li Akmal Rusal Atthar
By
Hafiz Muhammad Siddique Lahori
(c.1139-1192/1726-1778)
ff.34
Naskh (Arabic)
Beginning: ‫احمد ہللا الواحد الصمد ال والدلہ وال عرس وال ۔۔۔‬
The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic
and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim.
For the details see:
MSS. section of the present catalogue MSS. No. 53, 54,54a, 54b.
Naqshbandi Order
(R.No.5)
‫انیس الطالبین وعدۃ السالکین‬
Anis-ul-Talibin Wa Iddatul Salikin
By
Salah bin Mubarik Bukhari
(c.9/14)
ff.132
Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: defective
The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388),
who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession
of Hafiz Muhammd Siddique Lahori and his successors. The MS. has printed from Lahore and Iran.
Its Urdu translation is available also.
(R.No.6)
The Same
Prof. Muhammad Iqbal Mujaddidi
104
ff.134
Nastaliq (Persian)
Beginning: ‫حمد بی منتہا بحضرت خدای را قبل جاللہ و تم احسانہ ۔۔۔‬
The present MS. was remained in the possions of Haji Muhammad Aashur Bukhari, desiple
of Kh. Muhammad Ma’asum Sirhindi, he signed the first page of the MS., the original is in the
Library of Khanqa Sirajiah, Kundiyan, Mianwali.
(R.No.7)
The Same
ff.93
Nastaliq (Persian)
Beginning: ‫حمد بی منتہا بحضرت خدای را قبل جاللہ و تم احسانہ ۔۔۔‬
On the MS. there are many marginal notes by Gausi, but his biographical information is not
known to us. The original MS. was in the Library of Mr. Daudi, Lahore.
(R.No.8)
The Same
ff.166
Nastaliq (Persian)
Beginning: ‫حمد بی منتہا بحضرت خدای را قبل جاللہ و تم احسانہ ۔۔۔‬
Scribed by:Amir Mahmood Samarqandi by the order of Amir Nizam-ul-Mulk Khawafi.
Once the MS. was in the Library of Late Dr. Muhammad Shafi, Principle Oriental College,
Lahore, (see for the details the catalogue of MSS. of Shafi collection p.275), now the MS. is in the
National Library, Islamabad.
(R.No.9)
The Same
By
Khawaja Muhammad Parsa Bukhari
(d.822/1420)
ff.143
Nastaliq (Persian)
Beginning: ‫اما بعد چنانکہ در ظہور احوال و آثار اولیاء را اختیار نیست ۔۔۔‬
The present MS. is also the biography of the author’s sh. Kh. Baha-ud-Din Naqshband
Bukhari (d.791/1388). The author was a reputed sufi, writer and scholar of Central Asia, migrated to
Madina Munawara, died and buried there (see for the details: Qudsiya, the introduction by Ahmad
Tahiri Iraqi).
Prof. Muhammad Iqbal Mujaddidi
105
It is a rare MS. preserved in Library of National Archives, Dehli, the present copy is prepared
from the Microfilm of Theran University, No. 1106.
(R.No.9A)
The Same
By
Qasim bin Muhammad known as Katib
ff.121
Nastaliq (Persian)
Beginning: ‫آنجا کہ کال کبریای تو بود ۔۔۔‬
This is another biography of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388) which is
very rare. The originale MS. is preserved in the National Archives, Dehli, the present copy is
prepared from the Microfilm of Theran University.
(R.No.10)
‫مسلک العارفین‬
Maslik-ul-Arifin
By
Muhammad Bukhari, Kh.
ff.195
Nastaliq (Persian)
Beginning: defective
The writer was a scholar and sufi of the Naqshbandi order his complete name is Muhammad
bin Ahmad bin Asaad Bukhari. He was disciple of Sh. Saad-ud-Din Bukhari. The present is on the
Sufism and divided into 23 chapters. (see for some details: Fehrist-i-Mushtarik, 3/1920). The
original MS. is preserved in Ganj Bakhsh Library, Islamabad (no.3507).
(R.No.11)
The Same
Scribed on 1029 a.h.
ff.178
Nastaliq (Persian)
Beginning: ‫بدآں ای سالک در طریق آخرت کہ این کتابست ۔۔۔‬
The MS. was in the Library of Mr. Daudi, Lahore.
(R.No.12)
‫ملفوظات خواجہ احرار‬
Prof. Muhammad Iqbal Mujaddidi
106
Malfuzat-i-Khawaja Ihrar
(d.895/1490)
By
Abdul Awwal Neshapuri, Kh.
(d.905/1500)
ff.235
Nastaliq (Persian)
Beginning: ‫الحمد لولیّہ والصلوۃ علی نبیہ حضرت ایشاں قدس ہللا روحہ العزیز ۔۔۔‬
It is the oldest collection of the Malfuzat of Kh. Ubaid Ullah Ihrar (d.895/1490) compiled by
Kh. Abdul Awwal his daughter’s husband. Dr. Arif Naushahi has edited it for Ph.D degree from
Tehran University and now printed. Once it was in the collection of Dr. Muhammad Shafi of Lahore
now its MS. is in National Library, Islamabad.
(R.No.12A)
‫ملفوظات خواجہ احرار‬
Malfuzat-i-Khawaja Ihrar
(d.895/1490)
By
Muhammad Amin Kirki
ff. 235-277.
Nastaliq (Persian)
Beginning: ‫می فرمودند کہ تعین اول احتجاب حق سبحانہ است ۔۔۔‬
This is another collection of Kh.Ubaid Ullah Ihrar’s Malfuzat compiled by one of his
companions Muhammad Amin Kirki. It is also edited and included in the Ph.D. thesis of Dr.
Naushahi, pp.497-540.
(R.No.13)
‫فقرات‬
Fiqrat
By
Ubaid Ullah Ihrar, Kh
ff.49
Nastaliq (Persian)
Beginning: ‫الہا خداوند الغیرت آنکہ بفردانیت ذات متفردی و بواحدانیت ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
107
This is a short treaty on the Sufism is a basic book for their practice. It was very popular
among the Sufis many copies of it are available in the libraries. The present copy of the MS. is
preserved in the Library of Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. This risalah from
Hyderabad Deccan.
(R.No.14)
‫طریق الطالبین‬
Tariq-ul-Talibin
By
Abdul Bari Hussaini
ff.152; Scribed in 1054 a.h.
Nastaliq (Persian)
Beginning: ‫الحمد ہلل الذی ہدینا لہذا و ما کنا فہتدی لوال ان ہدانا ۔۔۔‬
The book is in six chapters on the life and practices of Sufi Hisari. The author was a Persian
poet with Hussaini takhalus he copied his verses in the present MS.
It was known to the author that king Akbar was against Islam and his companions were also
in the same category. This MS. is mentioned in another MS. Silsilat-ul-Siddiqin by Dost
Muhamamd. The original MS. preserved in the Library of Khaniqah Kazimiya, Kakori, Lucknow.
(R.No.15)
‫سلسلۃ الصدیقین و انیس العاشقین‬
Silsilat-ul-Siddiqin Wa Anis-ul-Aashiqin
By
Dost Muhammad Aakhistagi Falizkar
(d.974/1566)
ff.295;
Naskh, (Persian)
Beginning: ‫الحمد ہلل الذی طہر نفوس العاشقین والعارفین بتجلیات اسمائیہ ۔۔۔‬
It is a biography of Maulana Sh. Ahmad Khawajgi Kasani (d.949/1534), who was a wellknown Sufi of the Naqshbandi order. Many of his followers were in Central Asia and Afghanistan.
The author was his follower and a scholar. He wrote some other books also, like Saluk-i-Khawajgan
(MS. is in Ganj Bakhsh Library, Islamabad) and Tanbih-ul-Zaleen, MS. in the same Library
(no.5372).
The other MSS. of Silsilat-ul-Arifin in the Library of Istanbul University, Turkey, Oriental
Institute Tashkand (Three MSS.) and in Ganj Bakhsh Library, Islamabad.
(R.No.16)
‫سلسلۃ العارفین‬
Silsilatul Arifin
Prof. Muhammad Iqbal Mujaddidi
108
By
Muhammad Qazi Samarqandi, Maulana
(d.921/1490)
ff. 283
Nastaliq (Persian); the original MS. was in the Library of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل ذی االفضال والکرم ۔۔۔‬
This is the biography of Kh. Ubaid Ullah Ihrar, as author narrated in the beginning that he
lived with the Kh. for 12 years and collected his biography, miracles and sayings for the other
people. Many copies of this MS. are available in the libraries, like Ganj Bakhsh Library, Islamabad,
Khairpur Public Library (see Fehrist-i-Mushtarik, 11/842-43. It has edited and printed from Tehran.
(R.No.17)
The Same
pp.472
Naskh (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.5951)
(R.No.18)
The Same
ff.113
Nastaliq (Persain); the original MS. was in the possession of Maulvi Muhammad Yaqub Farahi,
Quetta.
(R.No.19)
‫نسب نامہ خواجگان نقشبندیہ‬
Nasab Nama-i-Khawajgan Naqshbandia
By
Abdul Hai, Kh.
(c.1086/1675)
pp.172
Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.696)
Beginning: ‫احاطہ ادراک وثنای کہ از شمار انجم افالک ۔۔۔‬
‫حمدی کہ از‬
ٰ
The author Abdu Hai bin Abdu Fatah bin Mir Abdul Majid bin Mir Abdul Basit … was in the
service of prince of Danial Mirza s/o king Babar. His mother belonged to the family of Kh. Ihrar, he
lived in India and went back to his native city Samarqand in (982/1574) with his Sheikh Kh. Abdul
Saheed.
The present MS. is genealogical biography of Kh. Ihrar to 1086 a.h. Its supplement is
compiled by Mirza Muhammad Shah Bukhari by the order of Abdul Samad Khan, Governor of
Multan. Its khatimah is written by the order of Nawab Zakriya Khan, Governor of Lahore (11491158/1736-1745).
Prof. Muhammad Iqbal Mujaddidi
109
For some details see:
Naushahi, Arif, Ahwal Wa Sukhnan-i-Kh. Ihrar, pp.21-22.
(R.No.20)
The Same
ff.92
Nastaliq (Persian)
The original MS. was in the possession of Mr. Daudi, Lahore.
(R.No.21)
‫رسائل شیخ احمد کاسانی دھبیدی مخدوم اعظم نقشبندی‬
Rasail Sheikh Ahmad kasani Dehbaidi
Makhdum-i-Azam Naqshbandi
By
Ahmad kasani Dehbaidi, Sheikh
(d.949/1534)
pp.926
Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.1401)
The author Syed Ahmad bin Jalal-ud-Din bin Jamal-ud-Din from the lineage of Syed Ali bin
Musa Raza he was known as Khawajgi Ahmad and Makhdum-i-Azam. He lived in Kasan, near
Farghana, Central Asia. The king Ubaid Ullah Khan Shibani (940-946/1532-1539) was his follower
and many Sufis were entered in his circle. He became popular among the kings and pubic. The
present collections of discourses are on Sufism, especially for the practices of Naqshbandi order.
The present MS. have many rasail, its list is given in the Fehrist-i-Mushtarik (pp.1211-13 …
and see its index). Kh. Dost Muhammad wrote a biography of Makhdum-i-Azam, Silsilat-ulSiddiqin Wa Anis-ul-Aashiqin (MS. no.15) and some other separate books on his biography and
sayings.
(R.No.22)
‫جامع المقامات‬
Jami-ul-Maqamat
By
Abul Baqa Kasani
pp.308
Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.834)
Beginning: defective
The author Syed Abul Baqa Kasani bin Kh. Baha-ud-Din bin Makhdum-i-Azam Ahmad
Kasani was a sufi and scholar of Central Asia. He wrote this MS. on the life of his grandfather
Prof. Muhammad Iqbal Mujaddidi
110
Makhdum-i-Azam (d.949/1534) in the MS. he told that Kh. Dost Muhammad compiled a book on
the same topic and I abridged it.
See for some details:
Fehrist-i-Mushtarik, 11/887
(R.No.23)
‫روضۃ السالکین‬
Rauzatul Salikin
By
Ali bin Mahmood Abyoridi Kaurani
pp.300
Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.4049)
Beginning: defective
The author lived in Kauran near Isafrian, Iran. It is a biography of the Naqshbandi Sufis
especially Sh. Alla-ud-Din Muhammad bin Momin Ahri Aabizi Quhistani (d.892/1484), who was
one of the disciples of Sh. Saad-ud-Din Kashgari Naqshbandi.
For some details see:
1. Storey, C.A., Persian Literature, 1/2/959
2. Fehrist-i-Mushtarik, 11/833-35
(R.N0.24)
‫ملفوظات شیخ زین الدین محمود خوافی‬
Malfuzat Sheikh Zain-ud-Din Mahmood Khawafi
(d.967/1559)
By
Amir Syed Muhammad
(c.967-1052/1559-1642)
pp.64
Nastaliq (Persian); scribed on 9 Rajab 1052 a.h.; the original MS. is in the possession of Dr. Arif
Naushahi, Islamabad.
Beginning: ‫نور قلوب العارفین ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
It is a collection of the Malfuzat of Sh. Zain-ud-Din Mahmood Qawwas Bahdadani Khawafi
who was disciple of Maulana Saad-ud-Din Kashgari (d.860/1455) Naqshbandi. Dr. Naushahi edited
it and it is included in Maqalat-i-Arif, 2/376-459, also see, 1/150-61.
(R.No.25)
Prof. Muhammad Iqbal Mujaddidi
111
‫مجمع االسرار‬
Majmah-ul-Asrar
By
Muhammad Yousaf bin Muhtashim Yarkandi
(c.915/1509)
ff.211
Nastaliq (Persian); the original MS. is in the possession of in the Qari Ihsanullah, Quetta.
Beginning: ‫حمد و سپاس بیرون از اندازہ و قیاس ذات تعالی صفات ۔۔۔‬
The author biographical information is not known to us he lived in Central Asia in 10/16. He
compiled the present work in (915/1509), he was disciple of Sh. Zayd Muhammad Kh. Danial
Khawajam who’s biographical sketch is not found in the tazkiras.
(R.No.26)
‫مجموعہ رسائل نقشبندیہ‬
Majmuah-i-Risail-i-Naqshbandiyya
Nastaliq (Persain); the original MS. is in the possession of in the Mr. Daudi, Lahore. There are seven
discourses in this volume.
(R.No.26A)
‫مصیبت نامہ‬
Musibat Nama
By
Hadir Muhammad Ghurbati bin Yadgar Sheikh
from the lineage of Kh. Ahmad Yasavi
(see Fehrist-i-Mushtarik, 4/2454)
Beginning: ‫الحمد ہلل الذی رفع السموات بغیرعمد و خلق کل موجودات ۔۔۔‬
This risala deals with Sufism especially on the practice of the Naqshbandis.
(R.No.26B)
‫رسالہ خواجہ عبدالخالق غجدوانی‬
Risalah Kh. Abdul Khaliq Ghujdavani
Beginning: ‫خدا وندا بحر خواجگانم ۔۔۔‬
The present MS. is on the Sufism and deals with the practices of the Naqshbani order. The
author was a well-known sufi of the same spiritual lineage.
(R.No.26C)
Prof. Muhammad Iqbal Mujaddidi
112
‫رسالہ فی مقامات خواجہ عارف ریوکری‬
Risalah Fi Maqamat Kh. Arif Riukari
Beginning: defective
The present work is on the biography and miracles of well-known Naqshbandi Sufi Kh. Arif
Riukari , (d.)
(R.No.26D)
‫رسالہ منظوم فارسی‬
Risalah Manzum Farsi
Nastaliq (Persian)
Beginning: ‫علم حق در علم صوفی گم شود ۔۔۔‬
This short risalah is on Wahdatul Wujud, no other copy known to us.
(R.No.26E)
‫زبدۃ الحائق‬
Zubdatul Haqaiq
By
Musa Dehbaidi, Kh.
(d.1190/1776)
Beginning: ‫حمد و ثنای بی حد و شکر و ستائش بی عدد ۔۔۔‬
The author of the work was a reputed Sufi of Naqshbandi order of Central Asia in 18 th
century. He visited in India and met Sh. Muhammad Abid Sunnami and Mirza Mazhar Jan-i-Janan
in Dehli, went back to his town Dahbaid. He has many followers in Central Asia, and was the author
of some books on Sufism (for details see: the present catalogue).
(R.No.26F)
‫مخزن االنوار احمدی فی کشف اسرار مجددی‬
Makhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-Mujaddidi
By
Safiullah Sirhindi Sheikh
(d.1161-1748)
Beginning: ‫نور قلوب العارفین بذکرہ ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
Prof. Muhammad Iqbal Mujaddidi
113
The author was from the genealogical lineage of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani,
the king Ahmad Shah Durrani used to give him much respect. He requested him to go to Qandhar
with him but he refused. He was author of some other books on the Sufism of Naqshbandi order.
The present MS. became popular in India and Afghanistan, have many copies in the libraries.
(R.No.26G)
‫معدن االسرار‬
Maadan-ul-Asrar
By
Safiullah Sirhindi Sheikh
(d.1161-1748)
pp.194
Nastaliq (Persian); dated 1291 a.h.
Beginning: ‫نور قلوب العارفین بذکرہ ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
The present MS. also deals with the on the Sufism especially the practices of the Naqshbandi
order. The author quoted many books of Sufism especially Maktubat Imam-i-Rabbani and explained
the meanings of the difficult points.
(R.No.27)
‫مجموعہ رسائل‬
Majmua-i-Risail
ff.117
Nastaliq (Persian); the original MSS. is in the possession of in the Mr. Daudi, Lahore.
In this collection there are eight short discourses on the Sufism:
1.
2.
3.
4.
5.
6.
7.
8.
Talim-ul-Saluk )‫(تعلیم السلوک‬, by Ahmad bin Ismail Abdali Qandhari Naqshbandi
Risalah Asrar-ul-Khalwat)‫ (رسالہ اسرار الخلوۃ‬by Sh. Ibn-i-Arabi
Muratibul Wujud )‫(مراتب الوجود‬, by Muhammad bin Nur-ud-din Khalifa Khizri Shirazi
Risalah-i-Kh. Abdul Khaliq Ghujdawani
)‫(رسالہ خواجہ عبدالخالق غجدوانی‬
Risalah-i-Naqshbandiya )‫(رسالہ نقشبندیہ‬
Risalah Wahdatul Wujud )‫(رسالہ وحدۃ الوجود‬
Wasaya-i-Sheikh Abubakar bin Muhammad bin Muhammad bin Ali known as Zain-ud-Din
Khawafi
)‫(وصایا شیخ ابوبکر بن محمد بن محمد بن علی زین الدین خوافی‬
Risalah-i-Ashghal )‫(رسالہ اشغال‬
(R.No.28)
‫مجموعہ رسائل‬
Majmua-i-Risail
Prof. Muhammad Iqbal Mujaddidi
114
ff.different
Nastaliq (Persian); the original MSS. are preserved in various libraries.
This is a collection of seven risail:
Risala Abdalia )‫ (رسالہ ابدالیہ‬by Kh. Yaqoob Charkhi.
Sherih-i-Asma-ul-Husna )‫ (شرح اسماء الحسنی‬by Kh. Yaqoob Charkhi.
Risala Abdalia )‫ (رسالہ ابدالیہ‬by Kh. Yaqoob Charkhi. The copy from MS. of British Museum.
Risala Tajia )‫ (رسالہ تاجیہ‬by Sh. Taj-ud-Din Sanbahali.
Malfuzat Kh. Ihrar )‫ (ملفوظات خواجہ احرار‬by Muhammad Amin Karaki. Copy from the MS. of
Phulwari. (see: R.No.12A)
6. Kanz-ul-Saadat )‫ (کنزالسعادت‬by Moin-ud-Din Khawandi Kashmiri.
7. Irshad-ul-Muridin )‫ (ارشاد المریدین‬by Sheikh Hussain Khawarzmi. Copy form the MS. of Mr.
Nazar Sabri, Attack.
1.
2.
3.
4.
5.
(R.No.29)
‫مناقب امیر سید کالل‬
Munaqib Amir Syed Kulal
(d.772/1370)
ff.114
Nastaliq (Persian); the original MS. is preserved in the Sulemania Library, Istanbul
Beginning: ‫نور اسرار االخیار باشراق ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
It is a biography of reputed Naqshbandi Sh. Kh. Amir Syed Kulal written by one of his
grandsons who was son of Amir Hamza bin Amir Kulal. Some other MSS. are in the libraries of
Pakistan. It is printed in Bukhara, Kabul, Karachi, and Urdu translation is available also.
(R.No.30)
‫کلیات خواجہ باقی باہلل‬
Kuliyat-i-Kh. Baqi Billah
(c.972-1012/1561-1603)
By
Muhammad Ismail Rushdi
pp.465
Nastaliq (Persian); dated 1046 a.h.; the original MS. is in the Ganj Bakhsh Library, Islamabd,
(No.890)
Beginning: ‫ بدانکہ طریقہ سلوک طایفہ علیہ ۔۔۔‬،‫رشحہ‬
The comiler collected the risail of Kh. by the order of Kh. Hussam ud-Din Ahmad
(d.1043/1634) the Khalifa and successor of the Kh. Baqi Billah, after the death of the Kh. The author
was working under Mirza Abdur Rahim Khan-i-Khanan (see: Maasir-i-Rahimi, 3/1119-1211).
The present MS. is the oldest copy of the Kuliyat of Kh. in Pakistan.
Prof. Muhammad Iqbal Mujaddidi
115
(R.No.31)
‫رسائل خواجہ باقی باہلل‬
Risail-i-Kh. Baqi Billah
By
Muhammad Ismail Rushdi
ff.199
Nastaliq (Persian), dated 1280 a.h. the original MS. is in the library of Shah Abul Khair Mujaddidi,
Dehli.
Beginning: ‫بدان اناک ہللا تعالی عنک و ابقاک بہ کہ نماز را حقیقت ۔۔۔‬
The present MS. lived in the hands of Shah Abul Khair and Shah Abul Hassan Zaid Farooqi,
they wrote some notes at the both ends of the MS.
(R.No.32)
‫مکتوبات خواجہ باقی باہلل‬
Maktubat Kh. Baqi Billah
By
Muhammad Ismail Rushdi
ff.27
Nastaliq (Persian); dated 1267 a.h.; the original MS. is in the possession of Dr. Ahmad Hussain
Ahmad, Gujrat.
Beginning: ‫نور قلوب العارفین بصدق االیقان ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
It is only collection of the letters of the Khawaja.
(R.No.32A)
)‫وسیلۃ القبول الی ہللا والرسول (ﷺ‬
Wasilatul Qobul Illalah Wal Rasool (PBUH)
By
Imadd-ud-Din, Maulana
ff. 36-55
Nastaliq (Persain); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.
Beginning: ‫الحمد ہلل الذی خلق االنسان و علمہ البیان والصلوۃ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
116
This is the collection of the letters of Kh. Muhammad Naqshband Sani Hujjatullah s/o Kh.
Muhammad Maasum Sirhindi. It is published by Dr. Ghulam Mustafa Khan.
(R.No.33)
‫مبلغ الرجال‬
Mablighul Rijal
By
Ubaid Ullah Kh. Kalan
(d.1010-1073/1601-1662)
pp.166
Nastaliq (Persian), dated 1268 a.h. the original MS. is preserved in the library of Shah Abul Khair
Mujaddidi, Dehli.
Beginning: ‫الحمد ہلل علی ما من علینا باالرشاد الی سواء السبیل ۔۔۔‬
The author of the present MS. was son of Kh. Baqi Billah, educated and brought by Kh.
Hussam-ud-Din Ahmad. He narrated the biographies and thoughts of the philosophers and Mulhidin
including Mulla Mubarik Nagori, his two sons Fazi and Abul Fazal. It provides a thought provoking
background to the study of religious, philosophic and other trends of the period (of Akbar). He had
studied works which are not available today, he was aware of Ishraqi ideology, the Nuqtawi
metaphysics, the views of the carmathians and the complex nature of pantheistic concepts. In fact it
is only in this contest that the extent of Muslim concern at Akbar’s religious experiments can be
evaluated. (Nizami, K.A, Akbar and Religion, p.320, Zadul Ma’ad, 1/127-131).
He completed this work in 1060/1650, its copies are in India Office Library, London (no.
D.P. 1112) and Maulana Azad Library Muslim University Aligrah (no. Tasawwof 191).
(R.No.33A)
‫ خواجہ خورد‬،‫رباعیات و شرح رباعیات عبدہللا‬
Rubaiyat Wa Sherih Rubaiyat-i-Abdullah, Kh. Khurd
By
Abdullah known as Kh. Khurd
(c.1010-1074/1601-1663)
pp.146
Nastaliq (Persian) dated 1267 a.h.; the original MS. is in the library of Shah Abul Khair Mujaddidi,
Dehli.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی خیر خلقہ محمد وآلہ و صحبہ اجمعین ۔۔۔‬
The author was younger son of Kh. Baqi Billah, he was author of many books, he compiled
this sherih in Shaban 1052/1642. He wrote 40 Rubaiyat (Quatrains) and explanatory notes on these.
He gave 33 names of his teachers and spiritual guides. Its topic is Wahdatul Wujud (see: Zzdul
Ma’ad, 1/161-64).
Prof. Muhammad Iqbal Mujaddidi
117
(R.No.34)
‫مبلغ الرجال‬
Mablighul Rijal
By
Ubaid Ullah Kh. Kalan
(d.1010-1073/1601-1662)
ff.37;
Nastaliq (Persian); dated, 10 Jamadi-ul-Awal 1069 a.h.; the original MS. is preserved in Maulana
Azad Library Muslim University Aligrah (no. Tasawwof 191).
Beginning: ‫الحمد ہلل علی ما من علینا باالرشاد الی سواء السبیل ۔۔۔‬
The original MS. is damaged, water spotted.
(R.No.35)
‫مجموعہ رسائل‬
Majmua-i-Risail
ff. various
Nastaliq (Persian)
The present collection has five risail:
1. Risala Dar Rafi Sababa )‫ (رسالہ در رفع سبابہ‬by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Copy
form the MS. of Ganj Bakhsh Library, Islamabad.
2. Sherih Risala Tasviya )‫ (شرح رسالہ تسویہ‬by Abdullah Kh. Khurd. Copy from the MS. of
Marashi library, Qumm.
3. Sherih Rubaiyat Kh. Baqi Billah )‫ (شرح رباعیات خواجہ باقی باہلل‬by Sh. Ahmad Sirhindi Mujaddid
Alif-i-Sani. Copy from the library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.
4. Rubaiyat Wa Sherih Rubaiyat )‫ (رباعیات و شرح رباعیات‬by Abdullah Kh. Khurd. Copy from the
library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.
5. Risala Tajia )‫ (رسالہ تاجیہ‬by Sheikh Taj-ud-Din Sanbahali.
(R.No.36)
‫حضرات القدس‬
Hazrat-ul-Quds
By
Badar-ud-Sirhindi, Sheikh
(c.1066-1655)
Prof. Muhammad Iqbal Mujaddidi
118
ff. 454
Nastaliq (Persian); the original MS. is preserved in the library of the Lahore Museum (vol.I).
Beginning: ‫حضرات القدس تنزالت احدیت ذات را کہ رشحات جود وجود ۔۔۔‬
The author was disciple of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, compiled many books
like Wisal-i-Ahmadi and Majma-ul-Awliya (both are in this collection).
The present work is a tazkirah of the Sufis of Naqshbandi oder, from beginning to Sh. Ahmad
Sirhindi Mujaddid Alif-i-Sani. The present volume I. deals with early Naqshbandi Sufis to Kh. Baqi
Billah and his successors.
It is a rare one; no other copy is discovered in Pakistan.
(R.No.37)
‫زبدۃ المقامات‬
Zubda tul Maqamat
By
Khawaj Muhammad Hashim Kishmi
(c.1000-1042/1591-1632)
ff. 168
Nastaliq (Persian); scribed by Mulla Abdullah Sirhindi, disciple of Kh. Saif-ud-Din Sirhindi at
Sirhind on 1085 a.h. the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: ‫الحمد ہلل الباقی بالبقاء االبدی والددوام السرمدی ۔۔۔‬
The present MS. is a tazkirah of Kh. Baqi Billah and Sh. Ahmad Sirhindi Mujaddid Alif-iSani, it was remained in the hands of the Naqshbandi Sufis, it is correct and collated by scholars of
this order.
(R.No.37A)
‫تاریخ شاکر خانی‬
Tarikh-i-Shakir Khani
By
Munshi Shakir Khan
ff. 75
Nastaliq (Persian); the original MS. is preserved in British Museum, London.
Beginning: ‫بعضی از وقائع روزگار کہ در عمر ضایع شدہ بچشم در آمدہ ۔۔۔‬
The present work deals with the history of later Mughals especially events of Bengal; he also
copied some very rare documents, now destroyed. This history has the events from 1132 to
1173/1719-1760.
For some details see:
Prof. Muhammad Iqbal Mujaddidi
119
1. Zahir-ud-Din Malik, Reign of Muhammad Shah p.446-47
2. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/124-27
(R.No.37B)
‫رسالہ سوال و جواب دارا شکوہ و صوفی احمد شطاری‬
Risala Sawal Wa Jawab Dara Shikoh
Wa Sufi Ahmad Shattari
ff.18
Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi (N.M.
1965/210/21).
Beginning: ‫سوال از دارا شکوہ از ہدایت پناہ والیت دستگاہ ۔۔۔ شیخ صوفی احمد شطاری ۔۔۔‬
When prince Dara Shikoh began his war of succession, he used to meet some Sufis, put many
questions of Sufism, in this way he met a Shattari Sufi Sh. Ahmad, we do not know his biographical
information.
(R.No.37C)
‫فتح پٹیالہ‬
Fataih-i-Patiala
ff. 15
Nastaliq (Persian); the original MS. is in the library of Anjuman Taraq-i-Urdu, Karachi.
Beginning: ‫قادر مطلق و کریم برحق چون خواہد کہ ۔۔۔۔‬
It is about the details of the wars between the Federal kings and the local government Patiala
fought in 18th century.
It is a rare MS.
(R.No.38)
‫مثنوی گنج فقر‬
Masnawi Ganj-i-Faqar
By
Baqi Billah, Kh.
ff.122
Nastaliq (Persian); the original MS. is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.
Beginning: ‫خداوندا بفقرم راہ بنمای ۔۔۔‬
The present Masnawi is included in Kuliyat Kh. Baqi Billah, which has printed.
Prof. Muhammad Iqbal Mujaddidi
120
(R.No.39)
‫رسائل شیخ تاج الدین سنبھلی نقشبندی‬
Risail Sheikh Taj-ud-Din Sanbahali Naqshbandi
(d.1050/1640)
ff. 101
Naskh (Arabic); the original MS. is in the possession of Mr. Daudi, Lahore. Scribed by Sh. Salih at
Mecca in 1050 a.h. during the life time of the author.
Beginning: different
The author Sh. Taj-ud-Din bin Zakaria bin Sh. Sultan Usmani Naqshbandi was disciple of
Kh. Baqi Billah, after the death of Kh. (1012/1603), he migrated to Mecca Mukarrima. From there
he visited some Muslim countries like Sana, Yaman and many people entered in his circle, some
were great scholars and writers. He died and buried at Mecca in 1050/1640.
1.
2.
3.
4.
5.
6.
7.
8.
The present collection has 8 short discourses:
Hujjatul Muredin )‫(حجۃ المریدین‬
Risalatul Farida )‫(رسالۃ الفریدہ‬
Risala Fi Tareeq Alsa’datil Naqshbandiya, in 1044 a.h. )‫(رسالۃ فی طریق السعادۃ النقشبندیہ‬
Maktub Sh. Taj-ud-Din Ila Bazy-il-Muredin Bil-Yaman
)‫(مکتوب شیخ تاج الدین الی بعض المریدین بالیمن‬
Risala Zikar )‫(رسالہ ذکر‬
Risala Fi Bayan Jami-ul-Firq Wal Millal
)‫(رسالہ فی بیان جمیع الفرق والملل‬
Ruqa-i-Hazrat Jami Bah Kh. Ihrar, Persian
)‫رقعہ حضرت جامی بخواجہ احرار‬
ٔ
Maktub-i-Hazrat Ishan Dehbaidi, Persian
)‫(مکتوب حضرت ایشاں دہ بیدی‬
For some details see:
1. Muhibbi, Khulasatul Asar, 1/464
2. Badar-ud-Din Sirhindi, Hazrat-ul-Qudas, MS.
3. Asimi, Abdul Malik, Samtul Najum
4. Kamal Muhammad Sanbahali, Asrariya, MS.
5. Hamvi, Fawaid-ul-Irtihal, Beruit
6. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/714-19
(R.No.40)
‫تحفۃ السالکین فی ذکر تاج العارفین‬
Tuhfatul Salekin Fi Zikar Taj-ul-Arifin
By
Muhammad Bin Ashraf Al Hussaini
ff.15
Prof. Muhammad Iqbal Mujaddidi
121
Naskh (Arabic); the original MS. is in the library of Mufti of Sana, Yamant.
Beginning: ‫الحمد ہلل و سالم علی عبادہ الذین اصطفی اما بعد ۔۔۔‬
The present MS. is a biography of Sh. Taj-ud-Din Sanbahali (d.1050/1640) written by his
daughters husband Syed Muhammad Hussaini Sanbahali, during the life time of the Sheikh.
It’s another MS. copy is in Khuda Bakhsh Library, Patna. It is a rare MS.
(R.No.41)
‫ضیاء المقدمات لمطالعۃ المکتوبات‬
Zia-ul-Muqadimat Lamutalatil Maktubat
By
Zia-ud-Din Achakzai
(c.14/20)
pp.259
Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.10566).
Beginning: ‫الحمد ہلل رب العالمین اللھم صل وسلم ۔۔۔‬
The authors Zia-ud-Din bin Wazir Achakzai Farahi, lived in Chaman, Balochistan, compiled
this commentary and explanatory notes on the terms used in the Maktubat of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani. He had not enough source material for the purpose, so this commentary
remained very brief, instead of it is useful for understanding the Maktubat.
(R.No.42)
‫انساب الطاہرین‬
Ansab-ul-Tahireen
By
Khalil Ahmad Muztarib bin
Nazir Ahmad Yahyavi
(d.1262/1846)
pp. 136
Nastaliq (Urdu); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.
Beginning: ‫الحمد ہلل الذی خلق من الماء بشراً فجعلہ نسبا ً ۔۔۔‬
The present MS. is a detail survey of the genealogy of the sons of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani. The author was disciple of Shah Ghulam Ali Dehlvi, he was a poet with the
takhalus Muztarib and was the successor of the youngest son of Sh. Ahmad Sirhindi Mujaddid Alifi-Sani. (A note on the first page of the MS. by Abul Hassan Zaid Farooqi). The MS. have whole
names belonged to the genealogy of the Sheikh.
Prof. Muhammad Iqbal Mujaddidi
122
(R.No.43)
‫نسمات القدس‬
Nasmat-ul-Qudas
By
Muhammad Hashim Kishmi
(d.after 1042/1632)
ff. 273
Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.1047).
Beginning: ‫الحمد ہلل و سالم علی عبادہ الذین اصطفی ۔۔۔‬
The present MS. is a continuation of Rashat by Fakhar-ud-Din Ali Kashifi. It is also the first
part of author’s other book Zubdatul Maqamat. He wrote the biographical information of the
Naqshbandis Sufis omitted by the author of Rashat. It is very useful tazkirah of the Sufis of Central
Asia and the Naqshbandis. Another copy is preserved in the collection of Sh. Arif Hikmat, Abdul
Aziz Fahad Library, Madina Munawara and in the Library of Rabbat-i-Mazhar, Madina Munawara.
(R.No.44)
The Same
ff.153
Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul
Aziz Fahad Library, Madina Munawara. Scribed by Namatullah, 1248 a.h.
The present MS. is better than the above mentioned MS.
(R.No.45)
‫رسائل خواجہ محمد ہاشم کشمی‬
Risail Khawaja Muhamamd Hashim Kishmi
By
Muhamamd Hashim Kishmi, Khawaja
ff. 100
Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: different
The collection has the following short discourses on Sufism especially the Naqshbandi order:
1. Hilliya Rasool Ullah (PBHU). )‫(حلیہ رسول ہللا ﷺ‬
2. Risala Turq-ul-Wasool Fi Shariat-il-Rasool Ala Arbaeen Turq.
)ً‫(رسالہ طرق الوصول فی شریعۃ الرسول علی اربعین طرقا‬
3. Nasmat-ul-Qudas )‫(نسمات القدس‬. Defective at the end. (see. R.No.43-44).
4. Rudad Tadween Maktubat Imam-i-Rabbani
Prof. Muhammad Iqbal Mujaddidi
5.
6.
7.
8.
123
)‫(روداد تدوین مکتوبات امام ربانی‬
Maktubat Kh. Muhammad Hashim Kishmi to Sh. Ahmad Sirhindi Mujaddad Alif-i-Sani.
)‫(مکتوبات خواجہ محمد ہاشم کشمی بنام شیخ احمد سرہندی مجدد الف ثانی‬
Risala Dar Kashaf-i-Hal Hazarat Sh. Qasim Karmeeni
)‫(رسالہ در کشف حال حضرت شیخ قاسم کرمینی‬
Qadar-il-Aali Fi Asrar Khair-il-Liali
)‫(قدر العالی فی اسرار خیر اللیالی‬
Ghohar Nami Sirray Asrar Nam-i-Syed-ul-Anami
)‫سر اسرار نام سید االنامی‬
ّ ‫(گوہر نامی‬
For some details see:
1. Naushahi, Arif, Naqad-i-Umar, pp.42-51
2. Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/825-29
3. Muhammad Sadiq Hamdani, Tabqat-i-Shahjahani (Tabqa, 10)
(R.No.46)
‫سلم السالکین شرح رسالہ موالنا تاج الدین‬
Sulam-ul-Salikin Sherih Risala Maulana Taj-ud-Din
By
Abdul Ghani Nablisi
(d.1143/1730)
ff. 21
Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library
of Harm Makki, Mecca.
Beginning ‫الحمد ہلل الذی لہ عظم المند بیست ۔۔۔‬
It is commentary on the Risala fi Tariqa til Naqshbandiya by Maulana Abdul Ghani Nablisi
(d.1143/1730, see: Mujam-ul-Matbuat-ul-Arabia, pp. 1832-34). It has printed from Beruit under the
name of Miftah-ul-Maaiat.
(R.No.47)
‫الفواد‬
ٔ ‫جامع‬
Jami-ul-Fawad
By
Taj-ud-Din Sanbahali Naqshbandi, Sheikh
(d.1050/1640)
ff. 226
Naskh (Arabic); the original MS. is preserved in Istanbul University Library (No.5490).
Beginning: ‫یا معید اھدنی الی صراط مستقیم ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
124
The present MS. deals with the Sufism, he belonged to the Naqshbandiya order and have
many followers in the Arabian countries, for their spiritual education he compiled some important
discourses; it is also one of them.
It is very rare no other copy is known to us.
(R.No.48)
‫درۃ العقد الثمین فی بعض مناقب تاج العارفین‬
Durrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-Aarifeen
ff. 8
Naskh (Arabic); the original MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba
Harm-i-Makki, Mecca.
Beginning: ‫الحمد ہلل الذی فضل سیدنا محمدا صلی ہللا علیہ وسلم ۔۔۔‬
The present short discourse is a biography of the Naqshbandi Taj-ud-Din Sanbahali, the
disciple of Kh. Baqi Billa.
(R.No.49)
‫شرح وصایا خواجہ عبدالخالق غجدوانی‬
Sherih-i-Wasaiya Kh. Abdul Khaliq Ghujdawani
(d.575/1179)
By
Fazalullah bin Ruzbahan Khinji
(d.928/1522)
ff. 73
Naskh (Persian); the original MS. is preserved in the collection of Yahya Tufiq, Sulemaniya Library,
Istanbul (No.190).
Beginning: ‫ثنای فایق الیق پروردگار خالق کہ عموم خالیق۔۔۔‬
The author was a will-known historian of Central Asia, Fazalullah Khinji (d.928/1522), he
wrote many books like, Mehman Nama-i-Bukhara and Saluk-ul-Malook, he was follower of the
Naqshbandi order also, so he compiled this sherih. Some copies of this MS. are preserved in the
libraries of Iran.
(R.No.49A)
‫الرسالۃ النقشبندیہ‬
Risalat-ul-Naqshbandiya
By
Taj-ud-Din Sanbahali Naqshbandi, Sheikh
(d.1050/1640)
Prof. Muhammad Iqbal Mujaddidi
125
ff.18
Naskh (Arabic); the original MS. is preserved in the collection of Rasheed Afandi, Sulemaniya
Library, Istanbul (No.474).
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیدنا محمد و علی الہ و اصحابہ اجمعین ۔۔۔‬
The present risala is a basic way for the practices of the Naqshbandis Sufis. It is very popular
among the Sufis of Arabia and sub-continent; many copies of it are available in the libraries.
(R.No.50)
‫رسالہ در شجرات نقشبندیہ‬
Risala Dar Shajrat-i-Naqshbandiya
pp.85
Naskh (Persian); the original MS. are preserved in Ganj Bakhsh Library, Islamabad.
Beginning: defective
It is a spiritual genealogy Naqshbandiya order from very beginning to Mian Abdul Hameed
Qandhari, but the author did not gave the biographical information of the Sufis and their dates.
(R.No.50A)
‫سلسلہ خواجگان نقشبندیہ‬
Silsila Khawajgan Naqshbandiya
ff. 73
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل تبارک و تعالی والصلوۃ والسالم ۔۔۔‬
It is an also a spiritual genealogical table of the Naqshbandi Sufis from very beginning to
Maulana Hussain Qazveni.
(R.No.50B)
)‫طریق الوصول فی شریعۃ الرسول (ﷺ‬
Tariq-ul-Wasool Fi Shariat-il-Rasool (PBHU)
By
Khawaja Muhammad Hashim Kishmi
ff. 42
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Prof. Muhammad Iqbal Mujaddidi
126
Beginning: ‫صدر گردد ۔۔۔‬
ٓ ‫ہر حمد کہ بلسان سر در زبان از ہر کہ از راہ‬
For some detail see: R.No. 45.
(R.No.51)
‫حسنات الحرمین‬
Hasnat-ul-Harmain
By
Ubaidullah Murrawij-ul-Shariat, Khawaja
(d.1083/1672)
ff. 40
Nastaliq (Persain); dated 1075 a.h.; the original MS. are preserved in India Office Library, London
(No.479).
Beginning: ‫الحمد ہلل الذی جعل جنان اولیائہ مہبطا ً ۔۔۔‬
It is a collection of the Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi
(d.1079/1668), compiled by his son Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in Arabic
under the title of Yavaqit-ul-Harmain. By the order of the author Sh. Muhammad Shakir bin Mulla
Badar-ud-Din Sirhindi translated it into Persian in 1071/1660. It was very popular among the
Naqshbandi Sufis, the Kh. himself ordered to his followers to read it (Maktubat-i-Ma’sumia
). The original was completed in 1068/1658, when Kh. and his sons and successors travelled for
Hajj.
It has edited and printed by Muhammad Iqbal Mujaddadi.
(R.No.52)
The Same
ff. 44
Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan
Mujaddidi, Tandoo Sain Dad, Sindh.
(R.No.53)
The Same
ff. 51
Naskh (Persian); the original MS. was in the possession of Mr. Muhamamd Naeem Qamar,
_______________.
(R.No.54)
The Same
ff. 45
Nastaliq (Persian); the original MS. are preserved in the collection of Sh. Arif Hikmat, Maktaba
Malik Abdul Aziz, Madina Munawwara.
Scribed by; Sh. Arif Hikmat, Sheikh-ul-Islam.
Prof. Muhammad Iqbal Mujaddidi
127
(R.No.55)
)‫حسنات الحرمین (ترکی ترجمہ‬
Hasnat-ul-Harmain (turkish translation)
By
Ubaidullah Murrawij-ul-Shariat, Khawaja
(d.1083/1672)
ff. 27
Nastaliq (Turkish); the original MS. are preserved in the collection of the Haji Mahmood, Sulemania
Library, Istanbul (No.2848).
Beginning: ‫الحمد ہلل الذی جعل جنان اولیائہ مہبطا ً ۔۔۔‬
The present work is a translation from Persian translation of Khawaja Muhammad Shakir
Sirhindi by Saad-ud-Din Sulayman Mustaqimzadah, the follower of Sh. Ahmad Yakdast
Naqshbandi.
(R.No.56)
‫لطائف المدینۃ‬
Lata’if-ul-Madina
By
Abdul Ahad Wahdat Sirhindi, Sheikh
(c.1050-1126/1640-1714)
ff. 41
Naskh (Arabic); the original MS. are preserved in National Museum of Pakistan, Karachi
(No.N.M.1957.056/2).
Beginning: ‫الحمد ہلل الذی اسری بعبدہ لیالً من المسجد الحرام و ارسلہ ۔۔۔‬
It is a biography of Kh. Muhamamd Saeed Sirhindi (c.1005-1071/1596-1661), compiled by
his son Sh. Abdul Ahad Wahdat Sirhindi in 1068/1658, during the life time of the Kh. in Madina
Munawwara. The author compiled it when Kh. Muhamamd Saeed Sirhindi was going to Harmain in
Arabic by the request of his friends lived at Madina Munawwara. It is a collection of the Malfuzat
and Mukashifat of Kh. Muhammad Saeed, like Hasnat-ul-Harmain.
It is a rare and unique MS, Muhammad Iqbal Mujaddidi has edited and translated into Urdu
and published it.
(R.No.57)
‫تحفۃ المعصوم‬
Tuhfa-tul-Ma’sum
By
Prof. Muhammad Iqbal Mujaddidi
128
Ghiyas-ud-Din Badakhshi
(c.12/18)
ff. 64
Nastaliq Shikashta (Persian); the original MS. is in the possession of Dr. Zafar Iqbal, Vice
Chancellor Federal Urdu University, Karachi.
Beginning: ‫الحمد ہلل الذی نعم المعیز خالق الکونین رب العلمین ۔۔۔‬
It is a biography of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), the author narrated in
the beginning of the MS. that he used to study the books on Sufism from his early age, so the love
for the Sufis born in his heart. In this condition he compiled this work, but unfortunately the present
MS. is not complete and defective at the end. The author began to write some biographical
information of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, abridged from Hazrat-ul-Quds, he copied
some of his miracles only and the MS. remained incomplete. We do not know that what he has
narrated about Kh. Muhammad Ma’sum Sirhindi. In this condition the MS. have no value.
(R.No.58)
‫مقامات معصومی‬
Maqamat-i-Ma’sumi
By
Safar Ahmad Ma’sumi
(c.1086-1134/1676-1722)
pp. 449
Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Mujaddadi, Dehli.
Scribed in 1292 a.h. at Madina Munawwara.
Beginning: ‫سبحان ہللا و بحمدہ عدد خلقہ و رضاء نفسہ ۔۔۔‬
It is a biography of Kh. Muhammad Ma’sum Sirhindi, have 9 chapters and some facets. The
author narrated the biography, shajrat, miracles, malfuzat and the biographical informations of his
sons and disciples in detail. The author was the son of the daughter of Kh. Muhammad Ma’sum. He
served under the Mughal king Farrukh Saiyar (1124-1131/1713-1719), he completed the MS. in
1134/1722, at that time some disciples of the Kh. were living.
Muhammad Iqbal Mujaddadi has edited it with Urdu translation, introduction and explanatory
notes and published in 4 volumes.
(R.No.59)
The Same
pp.936
Naskh & Nastaliq (Persian); the original MS. is in the possession of Prof. Muhammad Saad Siraji,
D.I.Khan.
(R.No.60)
Prof. Muhammad Iqbal Mujaddidi
129
‫معدن الجواہر‬
Madin-ul-Jawahar
By
Safar Ahmad Ma’sumi
(c.1086-1134/1676-1722)
ff. 32
Nastaliq Shikashta (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim
Jan Mujaddidi, Tandoo Sain Dad, Sindh.
Beginning: ‫الحمد ہلل العلی االعلی حمدا! کثیر طیبا ً ۔۔۔‬
It is a biography of Sh. Sibghatullah Sirhindi (d.1122/1710) compiled in 1121/1709, during
the life time of the Sh. the author was his son of law and follower. It is important biography have
many historical aspects because the author was in the service of the Mughal kings.It is a rare and
unique MS.
For some details see: Maqamat-i- Ma’sumi, 1/364-68
(R.No.60A)
‫بیاض فضل ہللا قندھاری‬
Bayaz-i-Fazalullah Qandhari
(c.1189-1240/1775-1825)
ff.37
Naskh & Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim
Jan Mujaddidi, Tandoo Sain Dad, Sindh.
Beginning: ‫بحمدہ تعالی و تسلیم ال الہ اال ہللا محمد رسول ہللا ۔۔۔‬
The author compiled a well-known tazkirah of Naqshbandi Sufis, under the title of Umdatul
Maqamat from very beginning to his sh. Safiullah Ma’sumi and completed in 1233/1818. It has
printed in this bayaz he collected many verses including his own and also copied some chronograms
for the death of their elders.
(R.No.61)
‫فوائح‬
Fawaiya
By
Abdullah Khawaj Khurd
(c.1010-1074/1602-1663)
ff. 45
Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.
Beginning: ‫الحمد لمن عّرفنا زاتہ بذاتہ والصلوۃ علی اکمل مظاہر اسمایہ و صفاتہ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
130
The author was younger son of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddid
Alif-i-Sani. He compiled this short treaty on Wahdatul Wujud, he also narrated some biographical
aspects of his teachers and mashaikh (see: Zadul Ma’ad 1/170-72).
(R.No.62)
The Same
ff. 62
Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.
(R.No.63)
‫رسائل خواجہ خورد‬
Risail-i-Khawaj Khurd
By
Abdullah Khawaj Khurd
(c.1010-1074/1602-1663)
ff. different
Naskh & Nastaliq (Arabic & Persian); the original MS. is in Dehli collection, India Office Library,
London (British Library).
Beginning: different
1.
2.
3.
4.
5.
6.
7.
8.
9.
This collection has 9 short discourses:
Fawaiya, Arabic )‫(فوائح‬
Fawaiya, Persian )‫(فوائح‬. It is the abridgement of Arabic version by the author himself.
Risala Sama, Persain )‫(رسالہ سماع‬
Bahrul Haqaiq, Arabic )‫ (بحرالحقائق‬. In the malfuzat of the author this risala has mentioned, it
is on the theory of the Wahdatul Wujud, he began to write it in 23 Jamadiul Aakhir 1057 a.h.
He also mentioned the name of his spiritual guides (Zadul Ma’ad, 1/170).
Risala Parda Andakhat Wa Parda Ky Shanakhat
)‫ رسالہ پردہ انداخت و پردہ کے شناخت‬.
It is also on the theory of Wahdatul Wujud, he wrote it in the way of Aan-ul-Quzzat
Hamadani (d.535/1130).
Risala Nur-i-Wahdat )‫(رسالہ نور وحدت‬
Risala Parto-i-Ishiq )‫(رسالہ پرتو عشق‬
Rubaiyat Wa Sherih-i-Rubaiyat )‫(رباعیات و شرح رباعیات‬
The author wrote 40 quartarams (Rubaiyat) on Wahdatul Wujud and then compiled a
commentary on these Rubaiyat (see other copies (R.No.34A, 35/4).
Ahwal wa Malfuzat Kh. Khurd )‫(احوال و ملفوظات خواجہ خورد‬
Compiled by Kh. Salamullah bi Kh. Khurd, it is completed during the life of Kh. Khurd in
1169 a.h. and continued it till his death 1174 a.h. (Zadul Ma’ad, 1/174-77).
(R.No.64)
‫رسالہ در مراتب ستہ‬
Risala Dar Muratib Sitta
Prof. Muhammad Iqbal Mujaddidi
131
By
Abdur Rehman Jami, Maulana
ff.9
Shikashta (Persain); the original MS. is in Dehli collection, India Office Library, London (British
Library), included in the collection of Risail-i-Kh. Khurd.
Beginning: ‫ہوالموجود ما فی الوجود اال عین واحدۃ ۔۔۔‬
It is on the theory of the Wahdatul Wujud.
(R.No.65)
)‫(رسالہ تاجیہ‬
Risala Tajia
By
Taj-ud-Din Sanbalahi
ff. 36
Shikashta (Arabic); the original MS. is in Dehli collection, India Office Library, London (British
Library), included in the collection of Risail-i-Kh. Khurd.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیدنا محمد و علی الہ و صحبہ اجمین ۔۔۔‬
It is known as Risalatul Naqshbandiya, many copies of it are available in the various libraries.
(R.No.66)
‫رسالہ تصوف‬
Risala-i-Tasawwaf
ff.12
Shikashta (Persian); the original MS. is in Dehli collection, India Office Library, London (British
Library), included in the collection of Risail-i-Kh. Khurd. Defective at the both ends.
Beginning: defective
It is on some discussions of Sufism.
(R.No.67)
‫رسالہ لطائف‬
Risala-i-Lataif
By
Rafi-ud-Dehlvi, Shah
Prof. Muhammad Iqbal Mujaddidi
132
ff. 50
Naskh (Persian); the original MS. is in Dehli collection, India Office Library, London (British
Library), included in the collection of Risail-i-Kh. Khurd.
Beginning: ‫اللہم یا رفیع الجالل و بدیع الجمال ۔۔۔‬
The author was son of great theologian Shah Wali Ullah Muhadis Dehlvi, he referred his
father on f.no.24. It deals with the Latiaf of Sufis, and some other discussion in the same way.
(R.No.68)
‫نکات االسرار‬
Nikat-ul-Asrar
By
Adam Banuri, Sheikh
(d.1053/1643)
pp. 282
Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.8813).
Beginning: ‫حامد المن اظہر سرہ بحقیقۃ االنسان فعجل فی االرض خلیفیۃ ۔۔۔‬
The MS. deals with the Sufism on 4 chapters; it is compiled by the author’s disciple Sh.
Muhammad Amin Badakhshi in Mecca Mukkarama. It is very popular among the Sufis, it has many
copies in the libraries (Fehrist-i-Mushtarik, 3/2078-79).
(R.No.69)
The Same
pp. 274
Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.11482).
(R.No.70)
The Same
pp. 332
Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.2841).
(R.No.71)
‫خالصۃ المعارف‬
Khulasatul Maarif
By
Adam Banuri, Sheikh
ff. 2 volumes
Naskh & Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi,
Panjab University Library, Lahore. (No. ).
Prof. Muhammad Iqbal Mujaddidi
133
Beginning: ‫الحمد ہلل رب العالمین حمدا ً کثیرا ً بعدد کماالت اسمأیہ ۔۔۔‬
The present MS. is very important because it has scribed under the guidance of the author’s
disciple Sh. Muhammad Amin Badakhshi in Mecca, have some of his stamps on the both ends of the
MS. Whole of the other copies of it are prepared by the present MS.
(R.No.72)
The Same
ff. 121 (vol.1)
Nastaliq (Persian); the original MS. is preserved in the library of Arabic & Persian Research
Institute, Tonk.
Scribed by: Muhammad Ata, murid Sh. Fatih Muhammad, murid Shah Aalamullah murid Sh.
Adam, dated 1149 a.h.
(R.No.73)
The Same
pp. 262 (vol.1)
Nastaliq (Persian); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.
It is a MS. which remained in the hands of Naqshbandi Sufis of Dargah-i-Mazhari, Dehli.
(R.No.74)
The Same
ff. (2 vols.)
Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Abdullah Jan,
Peshawar.
Its first volume is complete and the second is defective at the both ends.
(R.No.75)
‫شرح درود الہامیہ‬
Sherih Darud-i-Ilhamia
By
Adam Banuri, Sheikh
ff. 30
Shikashta (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar
University. (No.1028)
Beginning: ‫والکمال والنوال والجود والوجود فھو الحامد ۔۔۔‬
It is a collection of Darud and Salat by Sh. Adam Banuri and a commentary on it compiled by
Abdul Aahad bin Bayazid, whose biographical information is not known to us. This short discourse
in not included the books written by Sh. Adam.
(R.No.76)
Prof. Muhammad Iqbal Mujaddidi
134
The Same
ff. 53
Nastaliq (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar
University. (No.1028b)
It is compiled from the MS. of Sh. Yahya Attocki and Sh. Muhammad Umar Chamkani.
(R.No.77)
‫نتائج الحرمین‬
Nataij-ul-Harmain
By
Muhammad Amin Badakhshi, Sheikh
(c.1020-1102/1611-1690)
ff. (vol.I)
Nastaliq (Persian); the original MS. is preserved in the library of Islamia College, Peshawar
University. (No.990)
Beginning: vol.I. ‫الحمد ہلل الذی علم آدم اال ما کلہا تعلیما و کرمہ بتشریف ۔۔۔‬
It is the biography and teachings of Sh. Adam Banuri, compiled by his disciple Sh.
Muhammad Amin Badakhshi in Mecca Mukkarima. These volumes have tafsir Sura-i-Fatiha,
Darud-i-Ilhamia and Maktubat of Sh. Adam.
There are short discourses on Sufism are in the same volume:
1. Haqiqat-i-Kaba )‫ (حقیقت کعبہ‬by Sh. Muhammad Amin Badakhshi
2. Risail-i-Sh. Adam Banuri )‫ (رسائل شیخ آدم بنوری‬, ed. by Sh. Muhammad Amin Badakhshi.
(R.No.78)
The Same
ff. (vol.I)
Nastaliq (Persian); the original MS. is preserved in the library of Khanqah-i-Naqshbandiya, Haripur.
Scribed by: Abdur Rasool bin Abdul Qadir in 1098 a.h.
The MS. has only Tafsir Sura Fatiah and Maktubat Sh. Adam Banuri.
(R.No.79)
The Same
ff. 226 (vol.III)
Nataliq (Persian); dated 1140 at Lahore; the original MS. is in Dehli collection, India Office Library,
London (British Library). No.Ethe.652
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی خیر خلقہ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
135
It is last volume of Nataij-ul-Harmain consist on biography of Sh. Adam Banuri written by
the same author Sh. Muhammad Amin Badakhshi. A long chapter is about the biographical
informations of his disciples with many other discussion on Sufism and the thought of Sh. Ahmad
Sirhindi Mujaddid Alif-i-Sani.
(R.No.80)
The Same
pp.344 (vol.III)
Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad. (No.12522).
Scribed by: Muhammad Mahmood Naqshbandi Rohtasi on 2 Jamadi-ul-Awwal 1149 a.h.
(R.No.81)
The Same
ff.300 (vol.III)
Nastaliq (Persian); the original MS. is preserved in the Library of Peshawar Archives, Peshawar
(No.151).
This is also an old copy of the same, damaged at the both ends.
(R.No.82)
The Same
ff.117 (vol.III)
Nastaliq (Persian); the original MS. is preserved in Research Cell Dial Singh Library, Lahore.
(R.No.82A)
The Same
ff.14 (vol.I)
Nastaliq (Persian); the original MS. is preserved in the Library of Arabic and Persian Research
Institute, Tonk (No.1431).
These are few folios of the first volume from beginning.
(R.No.83)
The Same
pp.348 (vol.III)
Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective
at the end.
This is also an old copy remained at the hands of the family members of Sh. Adam Banuri.
(R.No.84)
The Same
ff. 119 (vol.III)
Nastaliq (Persian); the original MS. is preserved in the Library of Sh. Abul Khair Abdullah Jan,
Peshawar. Defective at the both ends.
It is also an old copy remained in the hands of the Naqshbandi Sufis.
Prof. Muhammad Iqbal Mujaddidi
136
(R.No.85)
‫رسائل شیخ محمد امین بدخشی‬
Risail-i-Sheikh Muhamamd Amin Badakhashi
pp.84
Naskh (Arabic & Persian); the original MS. is preserved in the Library of Darga Pir Mehar Ali Shah,
Gholarah, Rawalpindi.
Beginning: defective
Most of the discourses are written by Sh. Adam Banuri and Sh. Badakhashi edited these risail
with some editions at eh basis of the sayings of author. Many other discussions between the Ulama
of Hermain and Sh. Adam are recorded also. It is important for the intellectual history of
Naqshbandi order.
(R.No.86)
‫ظواہر‬
Zawahir
By
Muhammad Umar Chamkani
(d.1199/1784)
ff. 374
Nastaliq (Persian); scribed in 1119 a.h.; the original MS. is preserved in the Library of National
Museum of Paksitan, Karachi.
Beginning: ‫الحمد لمن تزیّن ظواہراالولیاء باتضافہم باخالق الصفاتیست ۔۔۔‬
It is a biography of Sh. Sadi Lahori (c.1033-1112/1623-1701) and Sh. Adam Banuri. Some
informations are also about Sh. Yahya Atocki, who was the Sh. of the author. It has many historical
aspects and miracles of the mentioned Sufis. It also narrates the relation between king Ahmad Shah
Durrani with the author. (see for details: Hayat Wa Aasar Mian Muhammad Umar Chamkani by
Muhammad Hanif, pp. 322-25). The present copy of the MS. is corrected by the author himself, at
the end there is a declaration from the author that he has checked it.
(R.No.87)
The Same
ff.403
Shikashta (Persian); the original MS. is preserved in Shirani collection, Punjab University Library,
Lahore (No.388).
This MS. is also old one and scribed in the reign of king Muhammad Shah.
(R.No.88)
The Same
pp.728
Prof. Muhammad Iqbal Mujaddidi
137
Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective
at the end.
It is a MS. remained among the hands of the members of the family of Sh. Adam Banuri, they
studied it but there are no marginal notes on it.
(R.No.89)
The Same
ff.275
Nastaliq (Persian); the original MS. is in the library of Sheikh Abul Khair Abdullah Jan, Peshawar.
It is an old MS. scribed in the life time of the author and better than the other copies.
(R.No.89A)
‫مجمع االسرار‬
Majma-ul-Asrar
By
Muizullah Mahmand
(c.13/19)
pp.121
Nastaliq (Versified Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad.
Beginning: ‫حمد بی منتہا مر حضرت کبریای را کہ نسیم لطف ۔۔۔‬
It is a contemporary biographical account of Mian Muhammad Umar Chamkani Peshawari
written by one of his followers Muizullah bin Abdullah Khan Mahmand, his biographical
information is not known to us.
(R.No.90)
‫قائد االنام‬
Quaid-ul-Anam
ff.103
Nastaliq (Pashto); the original MS. is in the library of Pashto Academi, Peshawar University,
Peshawar.
Beginning: defective
The MS. has the information and location of the mausoleum of Sh. Adam in Madina
Munawwara.
(R.No.91)
‫ہدایت السالکین‬
Hidayat-ul-Salikin
Prof. Muhammad Iqbal Mujaddidi
138
By
Mazhar bin Numan Jalal Abadi
pp. 179
Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.3060).
Beginning: ‫حمد و ثنای مرخدای را کہ عطایش در دایرہ امکان نہ گنجد ۔۔۔‬
It is a collection of Malfuzat of Shah Faqirullah Alvi Shikarpuri (d.1195/1781), the author
discussed many points of Sufism during collecting the sayings of the Shah. There are also some
historical aspects in this collection.
(R.No.91A)
‫اذکار معصومیہ‬
Azkar-i-Ma’sumia
By
Khawaja Muhammad Ma’sum Sirhindi
ff. 76
Nastaliq (Persain); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: defective
It is a collection of the Ahadith used in the various prayers, scribed by the author’s disciple
sufi Dost Muhammad Baig Peshawari in 1076 a.h., during life time of the author (see: Maqamat-iMa’sumi, 21/503 MS.
(R.No.91B)
‫اونسیہ‬
Unsiya
By
Yaqoob Charkhi, Maulana
(d.850/1446)
ff. on the margin of Azkar-i-Ma’sumia
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Although the risala is printed but it is an old MS.
(R.No.92)
‫خزینۃ المعارف‬
Khazinatul Maarif
Prof. Muhammad Iqbal Mujaddidi
139
By
Ubaidullah Murrawij-ul-Shariat, Khawaja
(d.1083/1672)
pp.238
Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.1557).
Beginning: defective
It is a collection of the letters of Kh. Ubaidullah Murrawij-ul-Shariat s/o Kh. Muhammad
Ma’sum Sirhindi. This collection is very important the author wrote letters to his Sheikh,
ambassadors and the king Aurangzaib, discussed very important issues of Sufism and to restore the
Sharia. It has edited and published by Dr. Ghulam Mustafa Khan.
(R.No.93)
‫گلشن وحدت‬
Gulshan-i-Wahdat
Abdul Ahad Wahdat Sirhindi, Sheikh
(d.1126/1714)
ff. 122
Nastaliq (Persian); the original MS. was in the possession of Maulana Abdullah Jan Farooqi
Sirhindi, Malakand Agency, N.W.F.P.
Beginning: ‫الحمد ہلل التوحد لوحدانیۃ والمتفرد بفردانیۃ ۔۔۔‬
It is a collection of the letters of Sh. Wahdat s/o Kh. Muhammad Saeed Sirhindi, written to
his contemporaries, especially to his Sh. and his disciple Sh. Muhammad Murad Tang Kashmiri
(d.1131/1718).
It is edited and published.
(R.No.94)
‫روضۃ القیومیۃ‬
Rauzat ul Quyyumiah
By
Kamal-ud-Din Muhammad Ihsan
(d. after 1164/1749)
ff. (two volumes)
Nastaliq (Persian); scribed in 1201 a.h. by the orders of Sh. Ghulam Nabi Lillahi; the original MS. is
preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ محمد والہ و اصحابہ طیبین طاہرین ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
140
It is a tazkirah of the Naqshbandis Sufis from very beginning to Kh. Muhammad Zubair
Sirhindi. The author has compiled some other books also; in 1164/1750 he wrote this tazkirah. The
author was the service of Rohilah Chiefs, he narrated many events related to the wars between the
Mughal kings and the Rohilahs.
Its first volume became in the bitter criticism of the modern writers but it has very important
informations about the biographies of the Sufis of this order (see: Maqamat-i-Ma’sumi, 1/304-16).
(R.No.95)
The Same
ff. (two volumes)
Nastaliq (Persian); scribed by Haji Asrar Khoqandi in 1301 at Madina Munawwara; the original MS.
is in Punjab Public Library, Lahore (No.297-69 Ihsa).
Although the MS. is not old but it is a complete copy, its text has not published till, but its
printed Urdu translations are available.
(R.No.96)
‫اوج مورد اسرار نقشبند‬
Auj Maurid Asrar Naqshband (c.1228)
By
Nizam-ud-Din Sirhindi Shikarpuri
ff. 88
Nastaliq (Persian); scribed by Muhammad Hassan Jan Farooqi Sirhindi in 1341 a.h. in Tandoo Sain
Dad, Sindh. The original MS. is preserved in the library of Hafiz Muhammad Hashim Jan Sirhindi,
Tandoo Sain Dad, Sindh.
Beginning: ‫الحمد ہلل العزیز الحکیم والصلوۃ والسالم علی رسولہ الکریم ۔۔۔۔‬
It is a tazkirah of the Sufis of Naqshbandi order, especially Shah Safiullah Ma’sumi, the
author who was from the family of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, so he had some
important traditions which has copied in it. At a margin of folio he researched the genealogical
details of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.
The name of this MS. is a chronogram for its date of compilation (1228 a.h.)
(R.No.97)
‫رسالہ در احوال حضرت مجدد الف ثانی‬
Risala Dar Ahwal Hazrat Mujaddid Alif-i-Sani
By
Shah Ghulam Ali Dehlvi
(d.1240/1824)
pp.252
Prof. Muhammad Iqbal Mujaddidi
141
Nastaliq (Persian); It was in the possession of Kh. Ghulam Muhay-ud-Din Qusuri who collated it
with other MSS. in 1268 a.h. as he had given a note at the end of the MS.
The original MS. was preserved in the library of Late Pasha Begum d/o Maulana Ahmad Hussain
Khan Amrohavi.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ سید المرسلین ۔۔۔‬
Although the author has not narrated anything new about the biographical information of Sh.
Ahmad Sirhindi but the author was from the spiritual lineage of him, so he verified the traditions
mentioned in it.
(R.No.97A)
‫رسالہ احوال بزرگان‬
Risala Ahwal-i-Bazurgan
By
Shah Ghulam Ali Dehlvi
(d.1240/1824)
ff. 139-174
Nastaliq (Persian); the original MS. is preserved in the library of Mr. G. Moin-ud-Din, Lahore.
Beginning: ‫در طریقہ مجددیہ اصطالحات بسیار است و مشتمل است بر فیوض خاندان ۔۔۔‬
In the beginning the author has not given new information about the Naqshbandis Sufis but at
the end he narrated that over Sh. Mirza Mazhar Jan-i-Janan had many followers like Maulana Khalid
Kurdi who has taken permission from me and spread it in Baghdad Room and Syria, and Syed
Ismail Madani in Hermain, he also copied some letters of these persons addressed to him. So its last
part is important for the contemporary informations.
(R.No.98)
‫زادالمعاد‬
Zaadul Ma’ad
By
Ubaidullah known as Khawaja Kalan
(1010-1073/1601-1663)
ff. 195
Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the
end.
Beginning: ‫التحیات ہلل والصلوۃ والطیبات والسالم علیک ایہا النبی ۔۔۔‬
The present MS. is a biography of Kh. Hussam-ud-Din Ahmad (c.977-1043/1569-1633), the
disciple and successor of Kh. Baqi Billa. The author was elder son of Kh. Baqi Billa, brought by Kh.
Hussam-ud-Din Ahmad. He completed this biography in 1044/1634, one year after the death of Kh.
Prof. Muhammad Iqbal Mujaddidi
142
Hussam-ud-Din Ahmad. Most of the traditions narrated in it are directly heard by the followers of
Kh. Baqi Billa. The author of Hazrat-ul-Qudas referred it, he was author of some tazkirahs like
Mabligul Rijal, Tabqat-i-Hussamiya, Ahwal Hazrat-i-Abu Zar Ghaffari. The present MS. is consists
of Fatiha, three chapters (Maqsid) and a khatimah, the MS. is not a biography of single personality
but it has the biographical information of many other followers of Kh. Baqi Billa and Kh. Hussamud-Din.
It’s another copy is in Dehli collection, India Office Library (British Library, London).
Muhammad Iqbal Mujaddadi has edited this work with introduction Urdu translations and
explanatory notes and published it in 4 volumes.
(R.No.99)
‫سلسلۃ العارفین‬
Silsilatul Aarifin
By
Muhammad Qazi, Maulana
pp. 77
Naskh (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the
end.
For details see R.No. 16, 17, 18.
(R.No.100)
‫مکتوبات معصومیہ‬
Maqtubat-i-Ma’sumia
By
Muhammad Ma’sum Sirhindi, Kh.
(d.1079/1668)
ff. (vol I, III)
Nastaliq (Persian); it was in the possession of Mr. Daudi, Lahore.
Beginning: vol. I: ‫الحمد ہلل العلی االعلی والصلوۃ والسالم علی رسولہ ۔۔۔‬
Beginning: vol. III: ‫الحمد ہلل رب العالمین اکمل الحمد علی کل حال ۔۔۔‬
Volume one is compiled by Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in 1063/1652
it has 239 letters.
Volume third is compiled by Haji Muhammad Aashur Bukhari, both volumes are printed and
Urdu translations are available also.
(R.No.101)
‫مفتاح الدقائق‬
Miftahul Daqaiq
Prof. Muhammad Iqbal Mujaddidi
143
By
Haji Bahadur Kohati
(d.1090/1679)
ff. 101
Nastaliq (Persian, Pashto); the original MS. was in the possession of Qari Ihsan Ullah, Quetta.
Beginning: ‫الحمد ہلل رب العالمین بی نہایت ۔۔۔‬
The original text is in Pashto written by Akhund Abul Karim bin Akhund Darwaiza,
Peshawari, the commentator Haji Bahadur was disciple of Sh. Adam Banuri, who compiled it in
Persian.
For some details see:
Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/845-47.
(R.No.102)
‫تبیان الحقائق‬
Tibbian-ul-Haqaiq
By
Haji Bahadur Kohati
(d.1090/1679)
ff. 232
Nastaliq (Persian, Pashto); dated 1238 a.h. the original MS. was in the possession of Qari Ihsan
Ullah, Quetta.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیدنا و حبیبنا محمد و آلہ و اصحابہ ۔۔۔‬
The original text is in Pashto under the title of Makhzan-ul-Islam by Akhund Darwaiza and
Akhund Karim Dad, the commentator Haji Bahadur Kohati compiled this commentary in Persian.
For some details see:
Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/846.
(R.No.103)
‫تحفۃ السالکین‬
Tuhfatul Salikin
By
Muhammad Darwaish Lahori
ff. 192
Prof. Muhammad Iqbal Mujaddidi
144
Nastaliq (Persian); the original MS. is in the possession of Maulana Syed Muhammad Amir Shah
Qadri, Peshawari.
Beginning: ‫حمد است و ثنا و ستایش مر معبود و مسجود عالمیان ۔۔۔‬
It is a biography of Haji Bahadur Kohati, but the author collected his miracles only and did
not give the biographical informations. It has some aspects of the politics of the reigns of Shah Jahan
and Aurangzeb. The MS. is compiled in 1072/1661.
Its text has printed at Kohat and Lahore.
(R.No.104)
‫مکالمات مابین ملک و فقہیہ‬
Mukalimat Mabain Malik Wa Faqiah
By
Yahya Atocki Chaghtai, Sheikh
(d.1131/1719)
ff. 53
Nastaliq (Persian); scribed by Muhamamd Isa bin Sh. Yahya Atocki in 1195 a.h. the original MS.
was in the possession of Qari Ihsan Ullah, Quetta.
Beginning: ‫دیباچہ ہر امری کہ منشی تقدیر بخامہ ابداع بمضمون آیہ کریمہ ۔۔۔‬
The MS. is a collection of the sayings of Sh. Saadi Lahori (d.1108/1696), collected by Sh.
Yahya Atocki, as in contemporary source Zawahir narrated that Sh. Yahya belonged to Chaghtai
tribe of Turkistan. At the end of this MS. world Chaghtai is written clearly, so it is compiled by Sh.
Yahya.
It is a rare and unique MS.
(R.No.105)
‫عشقیہ‬
Ishiqia
By
Muhammad Usman Jalandari Naqshbandi
ff. 208
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسولہ ۔۔۔‬
The author was follower of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddad
Alif-i-Sani. In the present MS. he explained the practices of the Sufis especially the Naqshbandis.
Prof. Muhammad Iqbal Mujaddidi
145
There is also a collection of his Maktubat addressed to his contemporary Sufis. The text of MS. is
not printed yet, but its Urdu translation under the title of Muhabbat-i-Bari.
(R.No.106)
‫مکتوبات شیخ عبدالنبی شام چوراسی نقشبندی‬
Maktubat Sheikh Abdul Nabi
Sham Chorasi Naqshbandi
(d.1146/1733)
ff. 232
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore, defective at the
end.
Beginning: ‫آنست کہ از ذکر باز گشت او بمذکور باشد ۔۔۔‬
It is a collection of the letters of the Naqshbandi sufi Sh. Abdul Nabi, who lived in the town
Sham Chorasi of the Panjab, and eas the follower of the branch Ahsaniya, introduced by Sh. Adam
Banuri.
The present MS. has published from Lahore by photo offset system.
(R.No.107)
‫فتوی‬
،‫حقیقت کعبہ‬
ٰ
Haqiqat-i-Kabba, Fatawa
ff. 13
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫و صلی ہللا علی سیدنا محمد وآلہ و اصحٰ بہ وسلم تسلیما ۔۔۔‬
It is a fatawa forced by Allama Abul Rasool Barzanji in Mecca Mukkrimah in 1093/1682. In
the MS. it was attached with Aatiyatul Wahab by Muhammad Baig Burhanpuri. In this MS. there are
the discussions of Kabba Sharif, is it afzal then the prophets or not? Perhaps it was a continuation to
the risalah of Sh. Muhamamd Amin Badakhshi.
It is a rare MS.
(R.No.107A)
‫اربعین‬
Arbaain
By
Ahamd Sirhandi Mujaddid Alif-i-Sani
ff. 7
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Prof. Muhammad Iqbal Mujaddidi
146
Beginning: ‫الحمد ہلل الذی انزل الکتب علی عبدہ خیر رسلہ ۔۔۔‬
The present MS. is a collection of 40 Ahadith, there is a tradition among the Muslims that to
collect 40 Ahadith will produce barkat for them; so many scholars have compiled the collections of
this kind.
It is a printed risala.
(R.No.108)
‫مثنوی چہار جوی‬
Masnavi Chahar Joy
By
Safiullah Sirhindi, Sheikh
ff. 13
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد بیحد و ثنای بیعدد ۔۔۔‬
This short discourse is on Sufism the followers used to learn it by heart when they enter in the
circle.
(R.No.108A)
‫رسالہ سلوک‬
ٔ
Risala Saluk
By
Abdul Hakim Kakar
(c.1070-1153/1660-1740)
pp. 48
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العلمین والعاقبۃ للمتقین والصلوۃ والسالم ۔۔۔‬
The author was belonged to the spiritual genealogy of Sh. Adam Banuri, he lived in Lahore
also under Hafiz Illah Yar Lahori and exercised there, then he went to Qandhar, lived there till
1146/1733 then the ruler of Qandhar ordered him leave, he left for Baluchistan and settled there till
his death. He wrote some other rasail (see: Tazkirah Ulamah Wa Mashaikh Pakistan Wa Hind,
2/953-55).
(R.No.109)
‫مناقب مخدومین معظمین‬
Manaqib-i-Makhdumeen Muaziman
Prof. Muhammad Iqbal Mujaddidi
147
By
Muhammad Amin Chuthraiy Sindi
ff. 45
Nastaliq, Shikashta (Persian); the original MS. is preserved in the collection of Muhamamd Iqbal
Mujaddadi, Panjab University Lahore (MS. No.18).
Beginning: ‫الحمد ہلل الذی آنس عبادہ المخصین بانسہ ۔۔۔‬
It is a biography of two leading scholars and Sufis, Shah Safiullah Ma’sumi and Makhdum
Muhammad Ibrahim Thathavi.
(R.No.109A)
‫مکتوبات شاہ صفی ہللا معصومی‬
By
Muhammad Ibrahim Thathavi, Makhdum
ff. 18
Nastaliq (Persian); scribed in 1247; the original MS. is preserved in the library of Nizamanian,
Tandoo Qasir, Hyderabad, Sindh.
Beginning: ‫الحمد ہلل سبحانہ والصلوۃ والسالم علی سیدنا محمد و آلہ و اصحابہ ۔۔۔‬
It is a collection of the letters of reputed Naqshbandi Sheikh Shah Safiullah Ma’sumi,
although it is a short discourse but have much importance for the history of Sufism in Sub-continent.
(R.No.109B)
‫رسالہ فی علم جفر‬
Risala Fi Ilam-i-Jafar
By
Muhammad Ibrahim Thathavi, Makhdum
ff. 12
Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.
Beginning: ‫حمد المن علینا بمعظمات ۔۔۔‬
It is on the science of Jafar, introduced very beginning in the Muslim society, although it is a
small discourse on the subject but have its importance for the literature contributed by a scholar of
Sindh.
(R.No.109C)
‫رسائل مخدوم محمد ابراہیم ٹھٹھوی‬
Risail Makhdum Muhammad Ibrahim Thathavi
Prof. Muhammad Iqbal Mujaddidi
148
ff. 89
Nastaliq, Naskh (Arabic); the original MS. is preserved in the library of Maddrasah Mazhir-ulUlum, Karachi.
Beginning: ‫الحمد ہلل وحدہ والصلوۃ والسالم علی من ال نبی بعدہ ۔۔۔‬
These short discourses on theology and Fiqh are scribed by the Makhdum himself, very rare
and no other copies are recorded.
(R.No.110)
‫مناقب مخدومین معظمین‬
Manaqib-i-Makhdumeen Muaziman
By
Muhammad Amin Chuthraiy Sindi
pp. 226
Nastaliq (Persian); dated 1243 a.h.; the original MS. was in the possession of Hafiz Muhammad
Hashim Jan Mujaddidi, Karachi.
Beginning: ‫الحمد ہلل الذی آنس عبادہ المخصین بانسہ ۔۔۔‬
It is complete MS. and copy of MS. No. 12
(R.No.110A)
‫رسالہ در فضائل و مناقب مخدوم محمد ہاشم ٹھٹھوی‬
Risala Dar Fazail Wa Manaqib-i-Makhdum
Muhammad Hashim Thathavi
By
Abdul Latif, Makhdum
(d.1189/1775)
pp. 114
Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan
Mujaddidi, Karachi. Defective at the end.
Beginning: ‫والصلوۃ والسالم علی سید المرسلین ۔۔۔‬
‫الحمد ہلل رب العالمین والعاقبۃ للمتقین‬
ٰ
The present MS. is a biography is a well-known theologian of Sindh Makhdum Muhammad
Hashim Thathavi (d.1174/1760) compiled by his son Makhdum Abdul Latif, who was also the
author of some important books. It is a rare and unique MS.
For some details see:
Zabbul Zababah, the introduction
Prof. Muhammad Iqbal Mujaddidi
149
(R.No.111)
‫اصالحات الصوفیہ‬
Istalahat-ul-Sufiya
By
Muhammad Farrukh Mujaddidi Sirhindi
(d.1121/1709)
ff. 176
Nastaliq (Persian) dated 1289 a.h.; the original MS. is preserved in the library of Darga Khawaj
Ghulam Nabi Lillahi, Lillah Town, Jehlum.
Beginning: ‫الحمد ہلل العلی العظیم شانہ الجلیل برہانہ ال تحصی نعمۃ ۔۔۔‬
The author collected the terms used by the Sufis especially the Naqshbandis and gave their
meanings.
See for some details: MS. No.40 in the present catalogue.
(R.No.112)
‫رسالہ سلوک‬
Risala Saluk
By
Ahmad bin Ismail Abdali Qandhari
(d.
)
ff. 80
Nastaliq & Naskh (Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob
Farahi, Quetta.
Beginning: ‫اللھم یا سامع الدعا و یا فاطرالسماء و یا دائم البقاء ۔۔۔‬
The present MS. deals with the practices of the Sufis especially the Ahsaniya order
introduced by Sh. Adam Banuri. The author was the follower of the same sheikh’s spiritual linage.
The author had compiled some other discourses; one of his bayaz is bound in the same volume.
Other two risail of the same author, Kashifa and Fariqa are in the National Museum of Pakistan,
Karachi. (See the cat. of Persian MSS. p.220).
(R.No.112A)
‫رسالہ وحدت الوجود‬
Risala Wahdatul Wujud
By
Muhammad Farrukh Mujaddidi Sirhindi
Prof. Muhammad Iqbal Mujaddidi
150
(d.1121/1709)
ff. 30
Nastaliq (Arabic); the original MS. is preserved in the library of Khaniqah Mujibiya, Phulwari,
Patna.
Beginning: ‫سبحان من ال یشبہہ احد من خلقہ ال فی الذات وال فی الصفات ۔۔۔‬
The present MS. is on the theory of Wahdatul Wujud but the author remained under the
impression of the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, his grandfather. (see:
Maqamat-i-Ma’sumi, 4/293)
It is a rare MS.
(R.No.112B)
‫شواھد التجدید‬
Shawahid-ul-Tajdid
By
Abdul Ahad Wahdat Sirhindi, Sheikh
(d.1126/1714)
ff. 12
Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.
Beginning: ‫الحمد ہلل و سالم عبادہ الذین اصطفی اما بعد فقد قال ۔۔۔‬
The author collected some proves and traditions about the concept of Mujaddid in the Muslim
Ummah, especially about his grandfather Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.
See for some details:
Lata’if-ul-Madina, the introduction
(R.No.113)
‫چہار چمن‬
Chahar Chaman
By
Abdul Ahad Wahdat Sirhindi, Sheikh
(d.1126/1714)
ff. 71
Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow.
Beginning: ‫چمن چمن گل حمد و ثناء بارگاہ کبریا آنکہ و حضرت اورا اختالط و کثرت حجاب ۔۔۔‬
It deals with Sufism and the collection of the author verses, have 4 chapters, Wujud, Ilim,
Noor, Shuhud.
Prof. Muhammad Iqbal Mujaddidi
151
See for some details:
Lata’if-ul-Madina, the introduction, p.55
(R.No.114)
‫دیوان وحدت سرہندی‬
Diwan-i-Wahdat Sirhindi
By
Abdul Ahad Wahdat Sirhindi, Sheikh
ff. 93
Nastaliq (Persian); scribed in 1127 a.h.; the original MS. is preserved in the library of Syed Ali Raza
Rihan Yazdi, Yazd, Iran, its microfilm is in the Tehran University Library.
Beginning: ‫زہی ز ُکنہہ کمالت کلیم ناطقہ الل ۔۔۔‬
It is a collection of the author’s verses; it has Ghazaliyat and chronograms for the dates of
death of his elders. Its other MS. copy is in the library of Asiatic Society of Bengal, Calcutta.
(Fehrist-i-Nuskha Hay Khatti Farsi by Ahmad Maunzavi, 3/2597)
It is a rare MS.
(R.No.115)
‫رسالہ سلوک‬
Risala Saluk
By
Abdul Ahad Wahdat Sirhindi, Sheikh
ff.13
Nastaliq (Persian); the original MS. is preserved in the library of G. Moin-ud-Din, Lahore.
Beginning: ‫الحمد ہلل والسالم علی عبادہ الذین اصطفی ۔۔۔‬
The present MS. is much brittle and notable to read its any folio.
(R.No.116)
‫رسائل شیخ وحدت سرہندی‬
Risail Sheikh Wahdat Sirhindi
1. Shawahid-ul-Tajdid )‫ ;(شواھد التجدید‬the original MS. is in the possession of Prof. Aminullah
Alvi, Shikarpur, Sindh.
2. Gulshan-i-Wahdat )‫ (گلشن وحدت‬collection of the letters of the author. The original MS. is
preserved in the library of G. Moin-ud-Din, Lahore.
Prof. Muhammad Iqbal Mujaddidi
152
3. Lata’if-ul-Madina )‫ (لطائف المدینہ‬, it is biography of Kh. Muhammad Saeed Sirhindi. The
original MS. is preserved in National Museum of Pakistan, Karachi.
4. Burhan-i-Jali, Arabic )‫(برہان جلی‬, it is on Sufism and some practices of the Sufis. The original
MS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay.
5. Risala Saluk )‫ (رسالہ سلوک‬by Mir Muhammad Nauman Badakhshi. The original MS. was in
the possession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.
6. Chahar Chaman )‫(چہار چمن‬, collection of the verses of Sh. Wahdat. The original MS. was in
the possession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.
(R.No.117)
‫رسائل شیخ وحدت سرہندی‬
Risail Sheikh Wahdat Sirhindi
This majmuah is preserved in Shefta collection, Maulana Azad Library, Muslim University,
Aligarh. (No.65/72 to 65/78)
1. Khair-ul-Kalam )‫(خیرالکالم‬, Persian. It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alifi-Sani.
2. Al-faiz-ul-Aam )‫(الفیض العام‬, Arabic. This author discussed in it some burning issues of Sufism
and Fiqh.
3. Al-Jannat-ul-Simaniya )‫(الجنات الثمانیہ‬, Arabic. It is a biography of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani, it is the first book written on the subject.
4. Badai-ul-Sharay )‫(بدائع الشرائع‬, Arabic. It is on some issues of Fiqh.
5. Risala Fi Qirat-ul-Nabi Al-Mukhtar )‫(رسالہ فی قرأۃ النبی المختار‬, Arabic.
6. Burhan Jali )‫(برہان جلی‬, Arabic. It is on Sufism and Azkar.
7. Asrar-ul-Jumma )‫(اسرار الجمعہ‬, Arabic. It is on the mysteries of the Jumma Prayer, according
to the Sufism.
8. Risala Nafi-ul-Ishara Fil Salat )‫(رسالہ نفی االشارۃ فی الصلوۃ‬, Arabic.
9. Khair-ul-Kalam )‫(خیرالکالم‬, Persian. It is compiled in the defense of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani.
10. Risala )‫(رسالہ‬, Persian. It is on the Naqshbandi Saluk.
(R.No.118)
‫شواھد التجدید‬
Shawahid-ul-Tajdid
By
Abdul Ahad Wahdat Sirhindi, Sheikh
ff. 6
Nastaliq (Persian); the original MS. is preserved in Habib Ganj collection, Maulana Azad Library,
Muslim University, Aligarh.
Beginning: ‫الحمد ہلل و سالم عبادہ الذین اصطفی اما بعد فقد قال ۔۔۔‬
For some details see: (R.No.112B)
Prof. Muhammad Iqbal Mujaddidi
153
(R.No.119)
‫رسالہ خواجہ احرار‬
Risala Khawaja Ihrar
By
Ubaidullah Ihrar, Khawaja
ff. 9
Nastaliq (Persian); the original MS. is preserved in Shefta collection, Maulana Azad Library,
Muslim University, Aligarh.
Beginning: ‫بدانکہ افناک ہللا تعالی عنک وابقاک ۔۔۔‬
It deals with the Naqshbandi practices of saluk and compiled be the reputed the Sh. of the
order, Kh. Ihrar. Some other copies are also available, in the beginning of this risala there is a short
discourse of Sufism written by Sh. Taj-ud-Din Naqshbandi, but only two folios.
(R.No.120)
‫لب االسرار‬
Lubul Asrar
By
Mazhar Jan-i-Janan, Mirza
(d.1195/1781)
ff. 60
Nastaliq (Persian); the original MS. is preserved in Ahsan Maraharvi collection, Maulana Azad
Library, Muslim University, Aligarh.
Beginning: ‫قصہ طفلی چرا کہ ۔۔۔‬
It is fabricated to the well-known poet and Sufi Mirza Mazhar Jan-i-Janan Shaheed, but no
contemporary referred it as written by Mirza Mazhar.
For some details see:
Maqamat-i-Mazhari, the introduction
(R.No.121)
‫رسائل و ملفوظات و مکتوبات شیخ محمد مراد بخاری معصومی‬
Risail Wa Malfuzat Wa Maktubat
Sheikh Muhammad Murad Bukhari Ma’sumi
(c.1050-1132/1640-1720)
ff. 200
Prof. Muhammad Iqbal Mujaddidi
154
Nastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Asaad Afandi, Sulemania
Library, Istanbul (No.1419).
Beginning: different
This collection has the following discourses:
1. Shajrah-i-Tariqat Sh. Muhammad Murad, Arabic.
)‫(شجرہ طریقت شیخ محمد مراد‬
2. Risala-i-Tasawwuf, Turkish. )‫(رسالہ تصوف‬
3. Risala-i-Tariqa, Arabic. )‫(رسالہ طریقہ‬
4. Same
5. Same
6. Same
7. Usual-i-Aashara by Sh. Najmuddin Kubrah, Arabic.
)‫(اصول عشرہ‬
8. Risala Sh. Ibrahim Kurdi, Arabic. )‫(رسالہ شیخ ابراہیم ُکردی‬
9. Risala Rooh, Arabic. )‫(رسالہ روح‬
10. Risala Labisa-ul-Kharqah Qadiria, Arabic.
)‫(رسالہ لبس الخرقہ قادریہ‬
11. Suhbathay Sh. Muhammad Murad by Wasif, Turkish.
)‫(صحبتہای شیخ محمد مراد‬
12. Majalis-i-Sharifa-i- Sh. Muhammad Murad, by Baba Zadah Ibrahim Afandi, Turkish. ‫(مجالس‬
)‫شریفہ شیخ محمد مراد‬
13. Suhbathay Sh. Muhammad Murad by Baba Zadah Ibrahim Afandi, Turkish. ‫(صحبتہای شیخ‬
)‫محمد مراد‬
14. Maktubat Sh. Muhammad Murad by Muhammad Ismat bin Ibrahim, Arabic. ‫(مکتوبات شیخ محمد‬
)‫مراد‬
15. The same addressed to his son Hadi Zada Muhamad Afandi, Arabic. ‫(من مکتوباتہ الشریفہ ای الوالد‬
)‫موالنا ہادی زادہ محمد افندی‬
16. Risala Saluk, scribed in 1154 a.h., Arabic. )‫(رسالہ سلوک‬
17. Malfuzat Sh. Muhammad bin Sh. Muhammad Murad Bukhari by Muhammad Amin bin
Mustafa in 1154 a.h., Turkish.
)‫(بعضی ملفوظات شیخ محمد بن شیخ محمد مراد بخاری‬
18. Ahwal-i-Aulad-i-Sheikh Muhammad Murad, Persian.
)‫(احوال اوالد شیخ محمد مراد‬
19. Masmuat-i-Sh. Muhammad Murad by Sh. Muhamamd Afandi, Arabic. )‫(مسموعات شیخ محمد مراد‬
20. Risala Rooh by Sh. Muhammad Murad, Persian. )‫(رسالہ روح‬
21. Risala Kamal Pasha Dar Hal-i-Fosus, Arabic.
)‫(رسالہ کمال پاشاہ حل فصوص‬
22. Risala Kharqah Qadiria by Sh. Muhammad Murad, Persian.
)‫(رسالہ خرقہ قادریہ‬
Sh. Muhammad Murad Bukhari was disciple of Kh. Muhammad Ma’sum Sirhindi, met him
in Hermain and became his follower in Syria. Many people entered in his circle in Arabia and
Turkey, became very popular in these territories. He travelled for India lived in Sirhind with Kh.
Muhammad Ma’sum. His father Sh. Ali who was Najib-ul-Ashraf of Samarqand left for Sirhind,
lived with Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani and took permission from him.
Prof. Muhammad Iqbal Mujaddidi
155
For some details see:
1. Maqamat-i-Ma’sumi, 3/469-71, 4/366-71
2. Matma-ul-Wajid by Khalil Muradi, MS.
3. Silkul Durrar by Khalil Muradi, 4/129-30
(R.No.122)
‫رسائل و ملفوظات شیخ محمد مراد بخاری معصومی‬
Risail Wa Malfuzat Sheikh Muhammad Murad Bukhari Ma’sumi
(c.1050-1132/1640-1720)
ff. different
Nastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Sulemania Library, Istanbul.
Beginning: different
This collection has the following discourses:
1. Jami-ul-Mufridat-ul-Quran, Arabic. )‫(جامع المفردات القرآن‬. Few folios of the both ends.
2. Istalahat-i-Naqshbandia by Kh. Muhammad Ma’sum Sirhindi, Turkish translation. ‫(اصطالحات‬
)‫نقشبندیہ‬
3. Risala-i-Tasawwuf, Turkish, compiled in 1181 a.h.
)‫(رسالہ تصوف‬
4. Malfuzat Sh. Muhammad Murad Ma’sumi, Turkish, scribed in 1181 a.h. ‫(ملفوظات شیخ محمد مراد‬
)‫معصومی‬
5. The same, another collection of Malfuzat, Turkish.
6. Maktub Sh. Muhammad Murad Ma’sumi, Turkish.
)‫(مکتوب شیخ محمد مراد معصومی‬
7. Malfuzat Sh. Muhammad Murad Ma’sumi by Muhammad Afandi and Wasif, Turkish.
)‫(ملفوظات شیخ محمد مراد معصومی‬
8. The same, Persian
9. The same, Arabic
10. The same, Turkish, compiled by Baba Zada Ibrahim Afandi.
11. Risala Dar Rijal Tariq-i-Naqshbandi
)‫(رسالہ در رجال طریق نقشنبدی‬
12. Risala Saluk )‫(رسالہ سلوک‬
13. Risala Manajat )‫(رسالہ مناجات‬
14. Risalatul Rooh by Muhammad Mura Ma’sumi, Arabic
)‫(رسالۃ الروح‬
15. Risala Mushkilat-i-Kalima Sarf )‫کلمہ صرف‬
ٔ ‫(رسالہ مشکالت‬
16. Risala Khadimi by Abu Saeed Muhammad Khadimi, the author during his pilgrim met Sh.
Muhammad Hayat Sindhi, and put some questions before him, he gave the answers in 1156
a.h. )‫(رسالہ خادمی‬
17. Isaghuji, Arabic )‫(ایساغوجی‬
18. Mantiq Fi Usual-ul-Hikmat Ma’rif by Sh. Zakriya Ansari, Arabic. )‫(منطق فی اصول الحکمۃ معارف‬
19. Risala Fi Bayan-ul-Saluk, Arabic )‫(رسالہ فی بیان السلوک‬
20. Qasida Tantarani )‫(قصیدہ طنطرانی‬
Prof. Muhammad Iqbal Mujaddidi
156
21. Risala Abwab-ul-Sarf )‫(رسالہ ابواب الصرف‬
22. Risala Saluk-i-Naqshbandiya, Arabic, compiled in 1174 a.h. )‫(رسالہ سلوک نقشبندیہ‬
(R.No.123)
‫سلسلۃ الذھب‬
Silsilat-ul-Zahab
By
Muhammad Murad Bukhari Ma’sumi, Sheikh
ff. 5
Naskh (Arabic); the original MS. is preserved in the collection of Nafiz Pasha, Sulemania Library,
Istanbul (No.444).
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سید المصطفین ۔۔۔‬
It is spiritual genealogy of the Naqshbandis Sufis, from beginning to Sh. Muhammad Murad
Ma’sumi.
(R.No.124)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. 22
Naskh (Turkish), the original MS. is preserved in the collection of Mahmood Afandi, Sulemania
Library, Istanbul.
This collection has the following discourses:
1. The risala Sharutul Tariqatul Naqshbandiya by Muhammad Murad Ma’sumi, Arabic.
)‫ (شروط الطریقۃ النقشبندیۃ‬It deals with the practices of Naqshbandi Sufis, and gives some
details of the other Azkar. This MS. is on the margins of MS. Wasaya by Abu Saeed
Muhammad Khadimi, )‫ (وصایا‬which is included in the same collection.
2. Silsilatul Khawajgan Fi Aadab Abudiyat-il-Aayan by Kusij Ahmad Tarabazuni.
)‫(سلسلۃ الخواجگان فی آداب عبودیۃ االعیان‬
(R.No.125)
‫مناقب شیخ محمد مراد معصومی‬
Manaqib-i-Sheikh Muhamamd Murad Ma’sumi
By
Nuhammad Makki, Sheikh
p.64
Naskh (Turkish); the original MS. is preserved in the collection of Murad Bukhari, Sulemania
Library, Istanbul (No.256).
Prof. Muhammad Iqbal Mujaddidi
157
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی خیر خلقہ سیدنا محمد و علی آلہ و اصحابہ اجمعین ۔۔۔‬
It is a biography of the reputed sufi and scholar of Syria and Turkey Sh. Muhamamd Murad
Bukhari Istanbuli.
For some details see: (R.No.121, 122)
(R.No.126)
‫مطمع الواجد فی ترجمۃ الوالد الماجد‬
Matma-ul-Wajid Fi Tarjumma-til-Walid-il-Majid
By
Muhamamd Khalil Muradi
(c.1173-1206/1759-1791)
ff. 253
Naskh (Arabic); the original MS. is preserved in Oriental and India Office Library (British Library),
London (No. O/C Or 4050).
Beginning: ‫الحمد ہلل المنزہ عن الوالد والولد ۔۔۔‬
The author was a reputed scholar, sufi and qazi of Damascus and author of Silk-ul-Durrar. Sh.
Muhammad Khalil bin Ali bin Muhammad bin Muhamamd Murad Ma’sumi wrote many books of
history and biographical dictionaries of the contemporary eminent people.
For see some details:
Matma-ul-Wajid, MS. f.76a(margin)
(R.No.127)
‫مناقب شیخ احمد یکدست و محمد امین طوقادی‬
Manaqib Sheikh Ahmad Yakdast
Wa Muhammad Amin Tuqadi
By
Haseeb, Syed
ff. 39
Nastaliq (Turkish); the original MS. is preserved in the collection of Ali Amir-i-Sharia, Millat
Library, Istanbul (No.1103).
Beginning: ‫بوادر افک تحریر و ترقیمہ باعث و بادی پدر معنوی مرحوم السید یحیی ۔۔۔‬
It is biography of the two Naqshbandi Sufis Sh. Ahmad Yakdast bin Khalil (d.1119/1708),
lived in Jaurian, he left for Sirhind with Sh. Murad Ma’sumi, Sh. Muhammad Amin Tuqadi was
follower of Sh.Yakdast, the disciple of Kh. Muhammad Ma’sum Sirhindi, both were lived in
Turkey. (see Maqamat-i-Ma’sumi, vol. 3/505, 4/449-51). The author was the follower of both Sufis.
Prof. Muhammad Iqbal Mujaddidi
158
(R.No.128)
‫اِعانۃ الصمدیۃ فی طریقۃ النقشبندیہ‬
Iaanat-ul-Samadiya Fi Tariqatil Naqshbandiya
By
Muhamamd Hayyat Afandi
ff.22
Naskh (Arabic); the original MS. is preserved in the collection of Aashir Afandi, Sulemania Library,
Istanbul (No.414).
Beginning: ‫الحمد ہلل الذی محیرت العقول فی فھم ذاتہ ۔۔۔‬
The author was follower of Maulana Mustafa Afandi, he entered in his circle in 1161/1748 at
took permission for some Azkar of the Naqshbandi order, daily practices in the Sufi circles.
(R.No.129)
‫تحفۃ الفقراء‬
Tuhfatul Fuqara
By
Muhammad Murad Tang Kashmiri, Sheikh
(d.1131/1718)
ff. 228
Nastaliq (Persian); the original MS. is preserved in Ahmadia Library, Rabbua, Sargodha.
Beginning: ‫الحمد ہلل الذی ہو والی التوفیق لعبادہ و ہم الصالحون ۔۔۔‬
The present MS. deals with the biographical information of the contemporaries of the author,
which whom he met them. There are in the category of Sufis scholars and poets. Sh. Tang was
disciple of Sh. Abdul Ahad Wahdat Sirhindi, he collected his letters and Malfuzat.
This important MS. has edited by Dr. Ruqiya and published it from Srinagar.
For some details see:
Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/909-40
(R.No.130)
‫حسنات المقربین‬
Hasanat-ul-Muqqarebin
By
Muhammad Murad Tang Kashmiri, Sheikh
(d.1131/1718)
Prof. Muhammad Iqbal Mujaddidi
159
ff. 173
Nastaliq (Persian); the original MS. is preserved in the library of Darga Kh. Ghulam Nabi Lillahi,
Lillah Town, Jhelum. Defective at the both ends.
It is a tazkirah of the Naqshbandi Sufis according to the linage of the author, to Sh. Wahdat.
The Russian scholar O.F. Akimushkin wrote an article on this MS. under the title of: A Seventeenth
century rare Haqiography (Manuscripta Qientala vol. 7-No.1 (March 2001), who told in it that, the
complete MS. of it is preserved in the library of Saint Peters Berg Oriental Institute.
(R.No.131)
‫تحقیقات‬
Tahqiqat
By
Muhammad Murad Tang Kashmiri, Sheikh
pp. 186
Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya,
Kundiyan, Mianwali.
Beginning: ‫ہلل احد دانستہ و علی سید المرسلین الصلوۃ والتحیۃ ۔۔۔‬
It is a collection of the malfuzat and maktubat of the author’s Sh. Wahdat Sirhindi. How
collected his letters under the title of Gulshan-i-Wahdat (see R.No.93) and he copied some other
letters in it also. It is misunderstanding that the work Tahqiqat is compiled by Kh. Muhammad
Saeed Sirhindi, as Dr. Ghulam Mustafa Khan has proved (Lata’if-ul-Madina, pp.62-64)
Another copy of this MS. is preserved in Arif Hikmat collection, king Abdul Aziz Library,
Madina Munawwara.
(R.No.132)
‫فیض مراد‬
Faiz-i-Murad
By
Muhammad Azam Dadamari
(d.1179/1765)
ff. 141
Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library,
Lahore (No.1142).
Beginning: ‫الحمد ہلل خالق القادر الذی بذکرہ مراد الواصلین ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
160
It deals with the life and works of Sh. Muhammad Murad Tang Kashmiri (d.1131/1718). In it
the author mentioned 38 books written by Sh. Tang with some descriptions and also abridged some
of his writings in it.
It is a rare and unique MS.
See for some details:
Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/928
(R.No.133)
‫مرات السالکین‬
Mirat-ul-Salikin
By
Maqsood Dehbaidi, Mirza
(c.1256/1840)
ff. 284
Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul
Aziz Fahad Library, Madina Munawara.
Beginning: ‫الحمد ہلل الذی نور قلوب العارفین بلوامع االنوار و روج ارواحہم ۔۔۔‬
It is a biographical dictionary of the Sufis of Naqshbandi order from beginning to Sh. Musa
Khan Dehbaidi (d.
). It is compiled in the reign of Syed Amir Nasrullah Muhammad
Bahadur (1242-1277/1826-1860) the king of Bukhara and Khuqand, 1256/1840 at Istanbul.
It is a rare MS.
(R.No.134)
‫نسمات القدس‬
Nasmat-ul-Quds
By
Maqsood Dehbaidi, Mirza
(c.1265/1848)
ff.132
Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul
Aziz Fahad Library, Madina Munawara (No.902/50)
Beginning: ‫ذروہ سما تا سمک و از بسیط غیر ت محیط فلک ۔۔۔‬
‫حمد و ثناء معبودی را کہ از‬
ٔ
The MS. deals with the biographies of the Naqshbandis Sufis, the author compiled it in
1265/1848 at Istanbul, in the reign of king Abdul Majeed Khan. He narrated some new informations
in it, he wrote that Sh. Musa Dehbaidi took permission of Naqshbandi order from Sh. Muhamamd
Abid Sunnami at Dehli. He used to meet Sh. Muhammad Abid with Mirza Mazhar Jan-i-Janan
Shaheed in Dehli. When Sh. Musa returned back to his homeland Dehbaid, they started
correspondence (f.52b).
Prof. Muhammad Iqbal Mujaddidi
161
For some other details see: (R.No.133)
(R.No.135)
‫تکملہ رشحات‬
Takmilah-i-Rashat
By
Khalil Ahmad Sirhindi
(c.13/19)
ff. 44
Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul
Aziz Fahad Library, Madina Munawara (MS.No.902/51).
Beginning: ‫حمد و ثناء گونا گون برآں خالق بیچون کہ عارفان درگاہ خود را ہمہ وقت و ہمہ جا بعنایات ۔۔۔‬
It is a continuation of the very reputed tazkirah of the Naqshbandi Sufis Rashat by Fakhar-udDin Ali Kashafi, compiled by Sh. Khalil Sirhindi, it begins from Kh. Baha-ud-Din Naqshband to
Mian Qazi Muhammad Idris Mujaddidi Qandhari, the chief qazi of the army of king Ahmad Shah
Durrani. He also mentioned Sh. Ghulam Hussain bin Sh. Ghulam Muhamamd and Sh. Fazl Ahmad
Ma’sumi Peshawari.
It is a very useful continuation for Rashat and Nasmat-ul-Quds by Muhammad Hashim
Kishmi (R.No.134). It is a rare and unique MS.
(R.No.136)
‫لمعات االنوار‬
Lamaat-ul-Anwar
By
Umid Ali Halaiy Sindhi
(d.1313/1895)
pp. 113+39
Nastaliq (Persian); scribed by Muhammad Hassan Jan Mujaddidi in 1351 a.h. the original MS. was
in the possession of Hafiz Muhamamd Hashim Jan Mujaddidi, Karachi.
Beginning: ‫قیّومی کہ بانوار قیّومی عالم را قائم و منور دارد ۔۔۔‬
It is a biography of Shah Abdul Quyyum (c.1220-1271/1805-1854) bin Shah Fazalullah
Qandhari who was one of the later successors of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Author’s
father Shah Fazalullah compiled a tazkira of the Naqshbandi Sufis entitled Umdatul Maqamat, the
present work is a continuation of it. The author Akhund Umid Ali was the follower of Shah Abdul
Quyyum Qandhari and scriber of this family (see: Munis-ul-Mukhlesin, p.23 n).
At the end the author collected some chronograms for the dates of the death of eminent
persons of this family.
Prof. Muhammad Iqbal Mujaddidi
162
(R.No.137)
‫جواہر نفیسہ‬
Jawahir-i-Nafisa
By
Muhammad Ismail Mujaddidi Kabuli
pp. 234
Nastaliq, Naskh (Persian); the original MS. was in the possession of Sh. Muhammad Ibrahim Khalil,
Gulzar-i-Khalil, Sindh.
Beginning: ‫الحمد ہلل رب االرباب حاعل التراب معادن االلباب منور القلوب ۔۔۔‬
It is a tazkirah of the Naqshbandi Sufis especially the Mujaddidi branch, and the biography of
Sh. Ghulam Ubaidullah known as Ghulam Jan Mujaddidi bin haji Abdul Quyyum (R.No.136) who
was from the linage of Kh. Muhamamd Ma’sum Sirhindi. It is a continuation of Lamaat-ul-Anwar,
the persons mentioned in this MS. were lived in the territories of Afghanistan.
(R.No.138)
‫مکاشفات غیبیہ‬
Mukashifat-i-Ghaibia
By
Ahmad Sirhindi Mujaddid Alif-i-Sani
ff. 58
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫سبحان من الیصیل حمد حامد الی قدس ذاتہ ۔۔۔‬
It is a collection of the Mukashifat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani collected and
compiled by his son Kh. Muhammad Ma’sum Sirhindi in 1051/1641. It has edited and printing by
Dr. Ghulam Mustafa Khan. See for some details: Maqamat-i-Ma’sumi, 1/253-59.
(R.No.139)
‫مناقب حضرات نقشبندیہ‬
Manaqib-i-Hazrat-i-Naqshbandiya
By
Ahmad Khan
ff. 77
Nastaliq (Versified Persian); scribed in 1303 a.h.; the original MS. was in the possession of Maulvi
Muhammad Yaqub Farahi, Quetta.
Prof. Muhammad Iqbal Mujaddidi
163
Beginning: ‫رشحہ کلکم سخن آغاز شد ۔۔۔‬
ٔ
The MS. deals with the manaqib of Naqshbandi Sufis belonged to Khanqah-i-Naqshbandiya,
Kabul, from Sh. Sibghatullah to Sh. Abdul Baqi Kabuli. It is a royal MS. before it was in the library
of the kings of Afghanistan, but during the last revolution whole of the MSS. of this library scattered
taken to Europe, Pakistan and India.
(R.No.140)
‫تبیان وسائل الحقائق فی بیان سالسل الطرائق‬
Tibian Wasail-ul-Haqaiq Fi Bayan Silasil Taraiq
By
Kamal-ud-Din Hariri Zadah
(c.12/18)
ff. 39
Naskh (Arabic); the original MS. is preserved in Ibrahim Afandi collection, Sulemania Library,
Istanbul (No.432).
Beginning: ‫شعبۃ من النقشبندیہ االھراریہ منسوبہ االمام الربانی ۔۔۔‬
The MS. is about the Naqshbandi practices and Aurad, daily used in the dargas of this branch,
especially the Sufis of Muradi in Syria and Turkey.
(R.No.141)
‫رموز الحقائق‬
Rumuz-ul- Haqaiq
By
Mahmood Nizamani (c.13/19)
pp. 507
Nastaliq (Persian); the original MS. is preserved in the library of Khanqah Rashidiah, Sindh.
Beginning: ‫ت االیات بوحدانیتہ و شھدات المکونات ۔۔۔‬
ِ ‫الحمد ہلل الذی دل‬
It is a collection of the Malfuzat of celebrated Naqshbandi Sufi of Sindh Syed Muhammad
Rashid of Rauza Dahni (d.1234/1819) collected by his follower Sh. Mahmood Nizamani. Sh.
Rashid took permission from his father, Makhdum Ismail Haryalvi, Sh. Muhamamd Jamalullah,
Haji Auyub Mazarjani, Sh. Sadi Lahori, Sh. Adam Banuri.
The first collection of his malfuzat compiled by Khalifa Muhammad Hussain is also included
at the end of this MS. (p.483-503) and some letters of the Sh. are also copied in it.
It is useful MS. for the history of Naqshabandi order of Sindh.
(R.No.142)
Prof. Muhammad Iqbal Mujaddidi
164
‫لمحات‬
Lamhat
By
Fathullah bin Khawaja Abdul Basit Siddiqui
(c.13/19)
ff. 18
Nastaliq (Persian); the original MS. is preserved in the collection of Sh. Arif Hikmat, king Abdul
Malik Library, Madina Munawarah (No.107/902).
Beginning: ‫حمد بیحد و ثنای بیعد مر پادشاہی را کہ وجود ہر موجود ۔۔۔‬
It is a biography of Sh. Azizan Aliabadi Jahari and the descriptions of Zikar-i-Jahar. Sh.
Azizan belonged to the branch of the Sufis who do the Zikar loudly, so it is called Jahariya.
(R.No.143)
‫فتوحات الغیبیہ‬
Fatuhat-ul-Ghaibiya
By
Faqirullah Alvi Shikarpuri
(d.1195/1780)
pp.425
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫لک الحمد یا من کشفت دقایق الحایق ۔۔۔‬
The original small discourse written by Sh. Feroz Shattari Akabrabadi under the title of
Aaqaid-ul-Sufiya in 1036/1626, some Sufis compiled commentaries on it, but the present sherah is
the biggest one. There are much marginal notes on the MS. written by Akhund Ahmad Durrani
against the text and commentary. In the beginning of the MS there is a note that Durrani compiled a
separate book against it entitled Dafiya Litwaif Sufiya. Sh. Abdul Hakim Kakari compiled a book
against it. The commentator compiled not only the commentary but he wrote a detailed introduction
on it.
(R.No.144)
The Same
pp. 321
Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
It is some commentary and the introduction by the commentator.
(R.No.145)
Prof. Muhammad Iqbal Mujaddidi
165
The Same
ff. 326
Naskh, Type (Arabic); the original MS. was in the possession of Prof. Aminullah, ex-teacher to
Department of Arabic and Islamic Studies, Islamia Colledge, Peshawar University, Peshawar.
The present work is only the muqqadimah of the MS. edited for the Ph.D. degree from
Peshawar University, in Arabic.
(R.No.146)
‫وثیقۃ االکابر‬
Wasiqat-ul-Akabir
By
Faqirullah Alvi Shikarpuri
(d.1195/1780)
ff. 62
Nastaliq (Arabic), scribed in 1190 a.h.; the original MS. is preserved in the library of Islamia
College, Peshawar University, Peshawar (No.375)
Beginning: ‫الحمد ہلل الذی و قفنا لتحمل االسانید والصلوۃ والسالم ۔۔۔‬
The present MS. is a collection of the certificates of the author taken from his various
teachers and spiritual guides compiled in 1160/1650 at Shikarpur, Sindh. The author was a great
scholar of his time he studied many books of theology under the guidance of these teachers and took
permission from the Sufis.
(R.No.147)
The Same
pp. 52
Nastaliq (Arabic); the original MS. is in the possession of Prof. Nisar Ahmad Jan Sirhindi, Mir Pur
Khas, Sindh.
(R.No.148)
‫تذکرہ شیخ محمد عابد سنامی‬
Tazkirah Sheikh Muhammad Abid Sunnami
(d.1160/1748)
ff. 72
Nastaliq, Shikasta (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi
(No. N.M.1961-697).
Beginning: defective
It deals with the biography of Sh. Muhammad Abid Sunnami Naqshbandi, disciple of Sh.
Saif-ud-Din s/o Kh. Muhammad Ma’sum Sirhindi. He had many followers lived in various
Prof. Muhammad Iqbal Mujaddidi
166
territories of India and Central Asia. Its author is not known to us because it is a defective from the
beginning. (Fehrist Nuskha Hai Khatti Farsi Mauza-i-Milli, p.773).
(R.No.149)
‫وہب الزبیر‬
Wahbul Zubair
By
Quttab-ud-Din Muhammad Ashraf Haider Hussain
(c.12/18)
ff. 60
Nastaliq (Persian); the original MS. was in the possession of Mr. Asad Nizami, Multan.
Beginning: ‫الحمد ہلل الذی نور قلوب الذاکرین والعارفین والموحدین ۔۔۔‬
It is a collection of Azkar and Ashghal of Kh. Muhammad Zubair Sirhindi (d.
compiled by his follower.
),
(R.No.150)
‫بشارات مظہریہ‬
Bisharat-i-Mazhariya
By
Naeemullah Bahraichi, Sheikh
(d.1218/1802)
ff. 212
Nastaliq (Persian); the original MS. is preserved in the library of British Museum, London.
Beginning: ‫الحمد ہلل الذی اظہر فی مرات الحدوث انوار القدم ۔۔۔‬
It is a contemporary of biography letters and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed
(1195/1781), who was disciple of Sh. Muhammad Abid Sunnami Naqshbandi (d.1160/1748).
Although it is a collection of miracles and letters but have many aspects of socio-political history of
18th century Sub-continent.
For details see:
Maqamat-i-Mazhari, p.388-89
(R.No.151)
The Same
ff. 185
Nastaliq (Persian); scribed in 1215 a.h.; the original MS. is preserved in Maulana Azad Library,
Muslim University, Aligarh.
Prof. Muhammad Iqbal Mujaddidi
167
(R.No.152)
‫معموالت مظہریہ‬
Ma’mulat-i-Mazhariya
Naeemullah Bahraichi, Sheikh
(d.1218/1802)
ff. 93
Nastaliq (Turkish); the original MS. is preserved in M. Es’ad Cosan, Arastirma ve Egitim Merkezi
Yazma Eserler, Istanbul. (No.357)
Beginning: ‫اللہم یا من الیہ الطرق بعدد النفاس الخالئق ۔۔۔‬
It is a Turkish translation well-known Persian work Ma’mulat-i-Mazhariya, a collection of
daily practices, maktubat and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed. The translator did not
mention his name in the beginning, but he told that he was follower of Maulana Khalid Kurdi and
Muhammad Jan Bajauri, disciple of Shah Ghulam Ali Dehlvi.
I obtained it during the stay of Istanbul 2013.
(R.No.153)
‫کماالت مظہریہ‬
Kamalat-i-Mazhariya
By
Shah Ghulam Ali Dehlvi
(d.1240/1824)
pp. 143
Nastaliq (Persian); the original MS. is preserved in the library of Dargha Shah Abul Khair
Mujaddidi, Dehli.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی حبیبنا۔۔۔‬
It is a biography of celebrated Naqshbandi Sh. Mirza Mazhar Jan-i-Janan Shaheed, compiled
in the last years of his life by his disciple Shah Ghulam Ali Dehlvi in 1237/1821.
(R.No.154)
‫قوت القلوب‬
Quwt-ul-Qulub
By
Nasar-ud-Din Muhammad known as Khawaj Mir
(c.1182/1768)
pp. 75
Prof. Muhammad Iqbal Mujaddidi
168
Naskh (Arabic); the original MS. is preserved in the library of Dargha Shah Abul Khair Mujaddidi,
Dehli.
Beginning: ‫الحمد ہلل فی جمیع الحاالت والصلوۃ والسالم علی سیدنا محمد والہ و اصحابہ ۔۔۔‬
It is a collection of the azkar for daily use of the Sufis of the Naqshbandi. The author was
contemporary of Mirza Mazhar Jan-i-Janan Shaheed but his biographical information is not known
to us.
(R.No.155)
‫انوار السالکین‬
Anwar-ul-Salikeen
By
Ghulam Muhamamd Kabuli
(c.12/18)
ff. 60
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نور قلوب السالکین بانوار االذکار ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
The author belonged to the genealogy of Sufi Painda Muhammad known as Sufi Tila Kabuli,
follower of Kh. Muhammad Ma’sum Sirhindi.
For some details see:
Maqamat-i-Ma’sumi, 4/434-37
(R.No.155A)
‫نوادر المعارف‬
Nauwadir-ul-Ma’rif
By
Musa Dehbaidi, Kh.
(d.1190/1776)
ff. 1-65
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد و ثنای بیحد مر پادشاہی را کہ وجود ہر موجود ۔۔۔‬
It is on Sufism especially on the issues of Naqshbandi order, especially sherah of some terms
of Sufism, compiled by Sh. Musa Dehbaidi a great Sufi of Central Asia. (see R.No.26E)
(R.No.155B)
Prof. Muhammad Iqbal Mujaddidi
169
‫کثیرالفوائد‬
Kasir-ul-Fawaid
By
Musa Dehbaidi, Kh.
(d.1190/1776)
ff. 66-124
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نور قلوب العارفین بنور جمالہ و جاللہ ۔۔۔‬
ّ ‫الحمد الذی‬
The author compiled in it a tazkirah of the Sufis according to his Shajara from Sh.
Muhammad Abid Sunnami to the Holy Prophet (pbuh). It is a useful tazkirah for the author’s linage.
(R.No.156)
‫رسالہ سلوک‬
Risala-i-Saluk
ff. 13
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫اللہم اعفا علی ذکرک و شکرک و حسن عبادتک ۔۔۔‬
The author’s name is not mentioned in the text, it deals with the Sufism.
(R.No.156A)
‫شجرہ مجددیہ‬
Shajrah-i-Mujaddidiya
By
Muhamamd Sharif Diwana
(c.13/19)
ff. 21
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫طریقہ علیہ شجرہ نقشبندیہ مجددیہ بیت خا درویشان ۔۔۔‬
The author was the follower of Sh. Rahimullah known as Muhamamd Darwaish the disciple
of Shah Ghulam Ali Dehlvi. He compiled his shajrah.
(R.No.156B)
‫طریقہ مجددیہ‬
Tariqa-i-Mujaddidiya
Prof. Muhammad Iqbal Mujaddidi
170
By
Muhammad Darwaish
(c.13/19)
ff. 30
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نوع دیگر از محمد درویش کہ سالکان پوشیدہ نماند ۔۔۔‬
It is another shajrah and some azkar and practices of the Naqshbandi order.
(R.No.156C)
‫زبدۃ الحقائق‬
Zubdatul Haqaiq
By
Musa Dehbaidi, Kh.
(d.1190/1776)
ff. 31-136
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد و ثنای بیحد و شکر و سپاس بیعدد مرصانعی را ۔۔۔‬
See it’s another copy (R.No. 26E)
(R.No.157)
‫کلمۃ الحق‬
Kalimatul Haq
By
Ghulam Yahya Bihari, Sheikh
(d.1186/1772)
ff. 18
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل الذی اوجد العالم بجودہ و افضالہ‬
The present MS. is compiled for the defense of the theory of Wahdatul Shuhood, against the
idea of Shah Waliullah Muhaddis Dehlvi, by the order of celebrated sufi and poet Mirza Mazhar
Jan-i-Janan Shaheed. Shah Rafi-ud-Din Dehlvi wrote a book against it under the title of Dumghul
Batil.
(R.No.157A)
Prof. Muhammad Iqbal Mujaddidi
171
‫رسالہ در احوال اوالد امام ربانی‬
Risala Dar Ahwal Aulad-i-Imam Rabbani
By
Sanaullah Panipati, Qazi
ff. 22
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫حامدا ً و مصلیا ً اما بعد حضرت قیوم ربانی قطب صمدانی حضرت مجدد الف ثانی ۔۔۔‬
It is a short discourse on the life and genealogy of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani,
the author gave on the some names and their successor happened to know about them.
(R.No.l57B)
‫مکاتیب قاضی ثناء ہللا پانی پتی‬
Makatib Qazi Sanaullah Panipati
ff. 15
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫فوائد فرائد کہ از مکاتیب حضرت ایشان محمد معصوم ۔۔۔‬
These letters deal with the versified dates for chronograms of the death of Mirza Mazhar.
(R.No.158)
‫مآل الکمال‬
Maalul Kamal
By
Abdul Baqi, Mir
(c.12/18)
ff. 55
Nastaliq (Persian); the original MS. are preserved in Library Khanqa Akhund Muhammad Nasim,
Uch, Dir, N.W.F.P.
Beginning: ‫الحمد ہلل الذی عطانا آالء الکمال و رزقنا نعماتہ ۔۔۔‬
The MS. deals with Sufism and sayings of Mirza Mazhar Jan-i-Janan Shaheed, it has some
fests about the Naqshbandi Sufis also.
See for the details:
Maqamat-i-Mazhari (ch. of disciples of Mirza Mazhar).
Prof. Muhammad Iqbal Mujaddidi
172
(R.No.158A)
‫دستاویزات سلسلہ نقشبندیہ‬
Dastawaizat-i-Silsila Naqshbandiya
Original MSS. are preserved in Library Khanqa Akhund Muhammad Nasim, Uch, Dir, N.W.F.P.
1.
2.
3.
4.
Signature of Qazi Sanaullah Panipati on his letter.
First folio of Izah-ul-Tariqa by Shah Ghulam Ali Dehlvi.
Stamps of Akhund Naseem disciple of Mirza Mazhar.
Some stamps of Aurangzeb period on the MS. of Tarikh-i-Islam.
(R.No.159)
‫رسائل قاضی ثناء ہللا پانی پتی‬
Risail Qazi Sanaullah Panipati
ff. different
The present collection has five short discourses:
Irshad-ul-Naqisin, Arabic. )‫ (ارشاد الناقصین‬It is translation for Persian by the author himself.
Bayan-ul-Rumuz, Persian. )‫ (بیان الرموز‬It is on some difficulties of Sufism.
Tafsir-i-Mazhari, Arabic. )‫ (تفسیر مظہری‬Few folios of beginning.
Bist Risail of the Qazi, scribed by Maulana Abul Hassan Zaid Farooqi, Dehli. ‫(بست رسائل قاضی‬
)‫ثناء ہللا بخط موالنا ابوالحسن زید فاروقی‬
5. Makatib Qazi Sanaullah Panipati, ed. by Naeemullah Bahraichi.
1.
2.
3.
4.
(R.No.160)
‫رسائل قاضی ثناء ہللا پانی پتی‬
Risail Qazi Sanaullah Panipati
ff. different
There are seven short discourses in this collection:
Irshad-ul-Naqisin, Arabic. )‫ (ارشاد الناقصین‬It is translation for Persian by the author himself.
Burhan-ul-Salikeen, Persian. )‫(برہان السالکین‬
Sharih Hizbul Bahar, Persian. )‫(شرح حزب البحر‬
Ihqaq-ul-Haqq Dar Radd-i-Itrazat Abdul Haq, Persian. Scribed by the author himself.
)‫(احقاق الحق در رد اعتراضات عبدالحق‬
5. Risala Dar Jawab Shubhat Bar Kalam Hazrat Mujaddid Alif-i-Sani, Persian. Scribed by the
author himsrlf.
)‫(رسالہ در جواب شبہات برکالم حضرت مجدد الف ثانی‬
6. Memoirs of Sh. Abul Hassan Zaid Farooqi, Urdu.
)‫(یادداشت از حضرت ابوالحسن زید فاروقی‬
7. Maktub-i-Sheikh Abdul Haq to Kh. Hussam-ud-Din Ahmad, Persian. ‫(مکتوب شیخ عبدالحق محدث‬
)‫بنام خواجہ حسام الدین احمد‬
1.
2.
3.
4.
Prof. Muhammad Iqbal Mujaddidi
173
(R.No.161)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
There are four discourses in it:
1. Quwt-ul-Qulub by Nasir-ud-Din known as Kh. Sireen Naqshbandi Bukhari, disciple of Sh.
Muhammad Abid Sunnami, Persian. )‫(قوت القلوب‬
2. Shawahid-ul-Tajdid, Persian. )‫(شواھد التجدید‬
3. Al-Fuzat-ul-Ahdiya fil Muraqibat-il-Ahmadiya by Shah Ghulam Ali Dehlvi, Arabic.
)‫(الفیوضات االحدیۃ فی المراقبات االحمدیۃ‬
4. Risalatul Ashghal Bi Zikar Ismil Jalal by Shah Ghulam Ali Dehlvi, Arabic. ‫(رسالۃ االشغال بذکر‬
)‫اسم الجالل‬
(R.No.162)
‫مکتوبات شاہ غالم علی دہلوی‬
Maktubat Shah Ghulam Ali Dehlvi
ff. 171
Nastaliq (Persian); the original MS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay.
Beginning: ‫الحمد ہلل الذی قرض المکتوبات علی العباد و ارسل الرسل مع الرسائل ۔۔۔‬
It is a selection of the maktubat of Shah Ghulam Ali Dehlvi by Kh. Ghulam Muhay-ud-Din
Qusuri.
(No.163)
‫جواہر علویہ‬
Jawahir-i-Alviya
By
Rauf Ahmad Rafit Mujaddidi, Shah
pp. 194
Nastaliq (Persian); the original MS. is preserved in Library of Shah Abul Khair Mujaddidi, Dehli.
Beginning: ‫شعاشع سواطع شوارق بوارق کرامات روشن مقتبس از مشکوۃ مصابیح تحمیدات ۔۔۔‬
The author Shah Rafit was a well-known writer, sufi and poet of Persian and Urdu, disciple of
Shah Ghulam Ali Dehlvi. He compiled this tazkirah of the Naqshbandi Sufis from beginning to Shah
Ghulam Ali and his successors.
The text of it is not published yet, but its Urdu translation is available. For details see: Tafsiri-Raufi, the introduction.
Prof. Muhammad Iqbal Mujaddidi
174
(R.No.164)
‫شجرات طریقت‬
Shajrat-i-Tariqat
ff. 50
Nastaliq (Persian, Arabic, Turkish); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بدات بکتاب کریم ۔۔۔‬
It is a collection of the spiritual genealogy of the Mujaddidi order, for example Sh.
Muhammad Saeed Jan Makki, the follower of Syed Ali Raza, Maulana Muhammad Jan, Shah
Ghulam Ali Dehlvi. There is a Turkish translation of Risala Murakibat by Shah Ghulam Ali at the
end of this MS.
(R.No.165)
‫مناقب الشیخ احمد سعید مجددی‬
Manaqib-ul-Sheikh Ahmad Saeed Mujaddidi
By
Hassan Taj Kamakhi Madani
(c.13/19)
ff. 11
Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki,
the library of Haram-i-Makka.
Beginning: ‫یا من کسی اعطاف اولیائہ بالمعرفۃ من التجیل والتفضیل ۔۔۔‬
It is a short biography of reputed Naqshbandi Sheikh Ahmad Saeed Dehlvi, the author’s
biographical information is not known to us as Sh. Abdul Sattar Siddiqui coated this MS. and wrote
that he was the student of Sh. Ahmad Saeed in Madina Munawwarah (Faiz-ul-Malik Al-Wahab,
1/119, 81).
(R.No.166)
‫نظم المقامات االحمدیۃ والمعصومیۃ ۔۔۔ خالدیہ‬
Nazmul Maqamat-ul-Ahmadiya
Wal Ma’sumiya … Khalidiya
ff. 27
Naskh (Versified Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi
Makki, the library of Haram-i-Makka.
Beginning: ‫لک الحمد یا ذاالفیض واالبی ۔۔۔‬
It is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi.
Prof. Muhammad Iqbal Mujaddidi
175
(R.No.167)
‫المورد الحنی فی اسانید الشیخ عبدالغنی‬
Al-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul Ghani
By
Abdul Sattar Dehlvi Siddiqui Makki, Abul Faiz
(c.1286-1355/1868-1946)
ff. 83
Naskh (Arabic); scribed by the author himself; the original MS. is preserved in the collection of Sh.
Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.
Beginning: ‫الحمد ہلل الذی وصل بصحیح النیۃ من الفتطع الیہ ۔۔۔‬
It is a collection of the certificates of Sh. Abdul Ghani Mujaddidi Dehlvi Madani (c.12341296/1819-1878). Who was pupil of Sh. Muhammad Abid Sindhi, Sh. Ismail Rumi, Shah
Muhammad Ishaq Dehlvi and his father Shah Abu Saeed Mujaddidi, died and burrid at Madina
Munawwarah.
For details see:
1. Faiz-ul-Malik-ul-Wahab, introduction of editor.
2. Maqamat-i-Khair, p.81-747
(R.No.168)
The Same
ff. 93
Naskh (Arabic); scribed by Sh. Abul Hassan Zaid Farooqi; the original MS. is preserved in the
library of Sh. Abul Hassan Zaid Farooqi, Dehli.
The MS. has its supplement also, the author wrote it by the request of the scriber in 1351 a.h.
during his stay in Makka Mukkarimah.
(R.No.169)
‫بحرالمعرفت‬
Bahar-ul-Maarifat
By
Khurshid Ahmad Mujaddidi, Khawaja
(c.1235-1291/1819-1874)
ff. 41
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نور قلوب العارفین بنور معرفتہ و فضل ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
Prof. Muhammad Iqbal Mujaddidi
176
The author Sh. Khurshid Ahmad bin Shakoor Ahmad from the lineage of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani. He was follower of Shah Rauf Ahmad Rafat, Shah Ahmad Saeed and Shah
Saadullah Hayderabadi, in poetry he was pupil of Hakeem Mumin Khan Mumin and Ghalib, in 857
he was taken prisoner by the British officers, during the migration of Shah Ahmad Saeed from India
to Hermain, he restored from prison and left with him.
For some details see:
1. Maqamat-i-Khair, p.88
2. Talamizah-i-Ghalib, p.176-78
(R.No.169A)
‫رسالہ در حاالت و مقامات شیخ برہان الدین ساغرچی‬
Risala Dar Halat Wa Maqamat
Sheikh Burhan-ud-Din Sagharchi
(c.9/14)
ff. 21
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی طیب طیب و تذکرۃ االسالم الرحیم الذی زین الدنیا ۔۔۔‬
The present MS. is a biography of Sh. Sagharchi who was disciple of Sh. Nur-ud-Din Abdur
Rehman Isafraini and Sh. Aalaull Daula Simnani.
(R.No.169B)
‫رسالۃ الخالدیۃ‬
Risalatul Khalidia
By
Khalid Kurdi, Maulana
ff. 7
Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین و سالم علی عبادہ الذین الصطفی من العبد الفقیر ۔۔۔‬
The present short discourse is compiled by celebrated Naqshbandi Sh. Maulana Khalid Kurdi
Rumi, disciple of Shah Ghulam Ali Dehlvi. It deals with the Naqshbandi practices, he also referred
some other some other discourses on this subject.
(R.No.170)
‫انفع الوسائل‬
Anfa-ul-Wasail
By
Ahmad Kashmiri, Sheikh
Prof. Muhammad Iqbal Mujaddidi
177
(c.12/18)
ff. 16
Nastaliq (Versified Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan,
Peshawar.
Beginning: ‫کراسہ ستایش ۔۔۔‬
‫عنوان‬
ٔ
The author belonged to Kashmir and was a Naqshbandi Sheikh, he compiled this treaty on
Sufism especially the Naqshbandi order.
See for some details: Tahaiful Abrar, p.342
(R.No.171)
‫رسالہ علم میراث‬
Risala Ilam Miras
By
Ghulam Muhaiy-ud-Din Qusuri, Kh.
ff. 8
Nastaliq (Arabic); scribed by the author himself in 1227 a.h.; the original MS. is preserved in Gang
Bakhsh Library, Islamabad.
Beginning: ‫الحمد ہلل الذی تفرد بالعزۃ والکبریاء و توجد بالعظمۃ والبقا ۔۔۔‬
It is a short discourse on the issue of Miras (the property left by elders), much has been
written on the subject but this is a unique discussion on it. The author was disciple of Shah Ghulam
Ali Dehlvi and a great scholar of the Panjab.
(R.No.172)
‫رسالہ نظامیہ‬
Risala Nizamiya
By
Ghulam Muhaiy-ud-Din Qusuri, Kh.
ff. 8
Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi,
Panjab University Library, Lahore.
Beginning: ‫بنام آشکارا و نہانی ۔۔۔‬
The present short discourse is on the discussion of Wahdatul Wujud, compiled by the request
of Sh. Nizam-ud-Din Khaimkarni (d.1295/1878).
For some details see:
Prof. Muhammad Iqbal Mujaddidi
178
Malfuzat-i-Sharifa, the introduction, p.66.
(R.No.172A)
‫زاد الحاج‬
Zadul Haaj
By
Ghulam Muhaiy-ud-Din Qusuri, Kh.
ff. 18
Nastaliq (Versified Panjai); the original MS. was in the possession of S. Muhammad Tayyab, Qusur.
Beginning: ‫حمد الہی ہر دم آکہاں ال کہ سہنس کروڑان ۔۔۔‬
It deals with the masail of Hajj according to Muslim way of pilgrim.
For some details see:
Malfuzat-i-Sharifa, the introduction, p.66.
(R.No.173)
‫مکاتیب خواجہ غالم محی الدین قصوری‬
Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri
ff. 53 (part I)
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫بعد از ابداع بدائع محامد تجلیات الہی‬
It is a collection of the letters of Kh. Ghulam Muhaiy-ud-Din to his Sh. Ghulam Ali Dehlvi.
Before it this MS. was in the possession of Dr. Muhammad Shafi, ex-principal Oriental College,
Lahore. Ed. by Rizwana Khaliq for her M.Phil degree from Persian Department, G.C. University,
Lahore, 2005.
(R.No.174)
‫مکاتیب خواجہ غالم محی الدین قصوری‬
Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri
(part II)
Shikasta (Persian); its rotograph is in the possession of Prof. Muhamamd Rafiq, G.C. University,
Lahore.
Beginning: ‫مکتوب اول الحمد لمن ہوالوحید والشکر لمن ہوالمجید ۔۔۔‬
This collection has 81 letters of the Kh. Qusuri. It is included in the above referred theses.
(R.No.175)
Prof. Muhammad Iqbal Mujaddidi
179
‫مکاتیب خواجہ غالم محی الدین قصوری‬
Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri
(part III)
Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab
University Library, Lahore.
Beginning: ‫ حضرت مولوی غالم محمد ۔۔۔‬،‫الحمد ہلل سالم علی عباد الذین اصطفی‬
The present collection of the letters is scribed by the writer himself, addressed to Maulavi
Ghulam Muhammad of D.I.Khan and Sh. Ghulam Nabi Lillahi. Some letters of Maulana Ghulam
Murtaza Birbalvi to Sh. Abdur Rasool Qusuri are also included in it. There are some certificates of
Kh. Ghulam Muhaiy-ud-Din Qusuri are in it.
(R.No.176)
‫مکاتیب خواجہ غالم محی الدین قصوری‬
Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri
(part IV)
ff. 21-28
Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab
University Library, Lahore.
Beginning: ‫الحمد ہلل الذی انزل علی عبدہ الکتاب ۔۔۔‬
This collection has 8 letters only by Kh. Qusuri:
(R.No.177)
‫ملفوظات شریفہ‬
Malfuzat-i-Sharifa
By
Ghulam Muhaiy-ud-Din Qusuri, Kh.
ff. 20
Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab
University Library, Lahore.
Beginning: ‫ستائش باعث آالف آسایش مرذات صمدیت را کہ انسان را ۔۔۔‬
It is collection of malfuzat Shah Ghulam Ali Dehlvi compiled by Kh. Qusuri, his disciple,
compiled in 1233/1818, when he went to Dehli for taking permission from his Sh.
It is published with a comprehensive introduction by Muhammad Iqbal Mujaddidi.
(R.No.178)
Prof. Muhammad Iqbal Mujaddidi
180
‫بیاض خواجہ غالم محی الدین قصوری‬
Bayaz Ghulam Muhaiy-ud-Din Qusuri
ff. 87
Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab
University Library, Lahore.
Beginning: ‫نگارا مثل تو ہرگز ندیدم ہیج بہ بہ بہ ۔۔۔‬
It is a bayaz, memoirs of Kh. Qusuri, some chronograms for the date of death of his
contemporaries, some of his letters. Whole of the bayaz is scribed by Kh. Qusuri himself.
(R.No.179)
‫مقامات طیبین‬
Maqamat-i-Tayyabain
By
Imam-ud-Din of Khoteki
pp. 112
Nastaliq (Persian), scribed in 1945; the original MS. is in the library of Khaniqa Kh. Ghulam Nabai
Lillahi, Lillah Town, Jehlum.
Beginning: ‫میگوئد کمترین درویشاں مسکین الشئی فقیر امام دین ۔۔۔‬
It is a biography of two reputed Sufis and scholars of the Panjab Ghulam Muhaiy-ud-Din
Qusuri and Kh. Ghulam Nabai Lillahi. By Imam-ud-Din bin Hafiz Mian Muhammad who lived in
town Khoteki, Jehlum and was follower of Kh. Lillahi. Its language Persian is very simple like Urdu
and Panjabi.
Its text is not published yet but Urdu translation is available.
(R.No.180)
‫فوائد سراجیہ‬
Fawaid-i-Sirajia
By
Muhammad Ibrahim Siraji, Hafiz
(c.1895-1957)
pp. 200
Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل الذی ھو موسوف فی ذاتہ بجالل ذاتہ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
181
It is a biography, malfuzat and maktubat of Kh. Siraj-ud-Din Naqshbandi (c.1297-1333/18801914), who was a celebrated sufi of this order in the Panjab during the British dominion. It has a
letter of Kh. Siraj-ud-Din and another letter of Haji Dost Muhamamd Qandhari written by
themselves.
It is not printed till.
(R.No.181)
‫فضائل الباری فی مناقب دوست محمد قندھاری‬
Fazail-ul-Bari fi Manaqib
Dost Muhamamd Qandhari
By
Moiz-ud-Din bin Abdul Karim
Naqshbandi Kohi (c.1271/1854)
ff. 232
Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫زیبای عرائس آغاز سخنان سخن گویان از تہ دل بلسان ۔۔۔‬
It is the collection of malfuzat and life of Haji Dost Muhamamd Qandhari Naqshbandi,
disciple of Shah Ahmad Saeed Mujaddidi Dehlvi. He made his successor when he migrated from
India to Hermain in 1857; he controlled the Khaniqa of Dehli by his followers.
The present collection is prepared by his disciple Sh. Moiz-ud-Din Kohi, who entered in his
circle in 1266/1849 in the town Chaudhwan, D.I.Khan and then took permission from him (Johar-iMalfuzat, (f.1).
The present MS. is not printed till, but is abridgement was prepared (R.182).
(R.No.182)
‫جوہر ملفوظات‬
Johar-i-Malfuzat
By
Moiz-ud-Din Kohi &
Muhamamd Aadil Youbi
pp. 164
Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫مرخدای احدی ہمتا را کہ عظمت و جالل ذات پاک او منکشف ۔۔۔‬
‫سپاس بی قیاس‬
ٔ
The present MS. is a collection of Haji Dost Muhammad Qandhari, based on Fazail-ul-Bari
(R.181), compiled by two his followers Sh. Moiz-ud-Din Kohi and Muhamamd Aadil Youbi. At the
end there are some letters of Haji Qandhari.
Prof. Muhammad Iqbal Mujaddidi
182
(R.No.182A)
‫حلیۃ سید االنبیاء ﷺ‬
Hilliya Syed-ul-Anbiya (PBHU)
ff. 19
Nastaliq (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیدالمرسلین ۔۔۔‬
The MS. have the stamp of Haji Dost Muhammad Qandhari.
(R.No.183)
‫ملفوظات موالنا عبدہللا غزنوی‬
Malfuzat Maulana Abdullah Ghaznavi
(d.
)
By
Ghulam Rasool of Qala Mian Singh
(d.
)
ff. 17
Nastaliq (Arabic); the original MS. is preserved in Library of Dawat-ul-Salfiya, Lahore. Scribed by
Ghulam Hussain of Sahuwala, Sialkot in 1302 a.h.
Beginning: ‫الحمد ہلل و کفی والسالم علی عبادہ الذین اصطفی ۔۔۔‬
It is collection of the malfuzat of well-known scholar and sufi Maulana Abdullah Ghaznavi
Lahori, have some historical aspects also. It is not printed yet.
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
(R.No.184)
‫وہب الجمال فی سلک المقال‬
Wahbul Jamal fi Silk-il-Maqal
pp. 36
Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur.
Beginning: ‫نور قلوب العارفین بنور جمالہ و زین صدور الواصلین ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
Prof. Muhammad Iqbal Mujaddidi
183
It is malfuzat and biography of Shah Jamalullah Naqshbandi Rampuri (d.1209/1793) who
was a known Naqshbandi sufi of his time. Many Sufis were his disciples in this lineage.
(R.No.184A)
‫وہب الزبیر‬
Wahbul Zubair
By
Qutub-ud-Din Muhammad Ashraf Haider Hussain
(d.1168/1754)
pp. 54
Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur.
Beginning: ‫نور قلوب الذاکرین والعارفین والموحدین ۔۔۔‬
ّ ‫الحمد‬
It is a collection of the malfuzat of celebrated Naqshbandi Sh. Kh. Muhammad Zubair
Sirhindi (d.1154/1741) who had many follower in whole of India, Afghanistan and Central Asia (for
details see: Rauzatul Quyyumia, vol.4).
This collection is very important compiled by his disciple Kh. Qutub-ud-Din Muhamamd
who lived and died in Hermain. The MS. is not printed till.
(R.No.184B)
‫اوراد‬
Awrad
By
Abdul Hameed Naqshbandi Rampuri
(d.13/19)
pp.32
Nastaliq (Urdu); the original MS. is preserved in Khaniqah Jamalia, Rampur.
Beginning: ‫برای بر آمدن جمیع حاجات بست و یکبار سورہ مزمل شریف را ۔۔۔‬
ٔ
It is a collection of daily prayers for a sufi in and out of the Khaniqah, the author Sh. Abdul
Hameed s/o Mulla Ghufran was the student and follower of Sh. Irshad Hussain Mujaddidi Rampuri
(Tazkirah Kamilan-i-Rampur, p.212).
(R.No.184C)
‫وہب االکبر‬
Wahbul Akbar
By
Muhammad Rasheed
Prof. Muhammad Iqbal Mujaddidi
184
pp. 24
Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی سید المرسلین وآلہ و اصحابہ اجمعین ۔۔۔‬
The present discourse is compiled for defense of Sh. Muhaiy-ud-Din Ibn-i-Arabi, many books
has written on this subject but this risala is from a Naqshbandi sufi.
(R.No.185)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different; Arabic & Persian
This collection have 11 discourses:
1. Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(معارف لدنیہ‬
2. Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(رد روافض‬
3. Sherah-i-Rubaiyat Kh. Baqi Billa by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. ‫(شرح‬
)‫رباعیات خواجہ باقی باہلل‬
4. Risala Tehlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. )‫(رسالہ تہلیلیہ‬
5. Mabda wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(مبداء و معاد‬
6. Mukashifat-i-Ghaibiya by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(مکاشفات غیبیہ‬
7. Mawahibul Quyum fi Taidil Ahmad wal Ma’sum by Muhammad Yunus bin Muhammad
Ashraf Sirhindi, Persian. )‫(مواھب القیوم فی تائید االحمد والمعصوم‬
8. Isbatul Nabuwat by Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. )‫(اثبات النبوت‬
9. Hujjatul Haqq fi Dafiy Itrazat Sh. Abdul Haq by Muhammad Yunus bin Muhammad Ashraf
Sirhindi, Persian.
)‫(حجۃ الحق فی دفع اعتراضات شیخ عبدالحق‬
10. Hallul Mughliqat by Muhammad Ashraf bin Kh. Muhammad Ma’sum Sirhindi, Persian. ‫(حل‬
)‫المغلقات‬
11. Sukhnan-i-Khawaja Ihrar, Persian. )‫(سخنان خواجہ احرار‬
Note: No.7,9,10 are compiled for the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.
(R.No.186)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
Nastaliq (Persian); the original MS. is preserved in Khilafat Library, Rabwa, Sargodha.
This collection have 6 discourses:
1. Kasir-ul-Fawaid by Kh. Musa Dehbaidi (d.1190/1776), Persian )‫(کثیر الفوائد‬
2. Ilahi Nama by Abdul Ahad Wahdat Sirhindi, Persian.
Prof. Muhammad Iqbal Mujaddidi
3.
4.
5.
6.
185
)‫(الہی نامہ‬
Kalimat-i-Kh. Baqi Billa, Persian. )‫(کلمات خواجہ باقی باہلل‬
Risala-i-Mirza Mazhar, Persian. )‫(رسالہ مرزا مظہر‬
Risail-i-Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persain.
)‫(رسائل شیخ احمد سرہندی مجدد الف ثانی‬
Shawahid-ul-Tajdid, Persian. )‫(شواھد التجدید‬
(R.No.187)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
The original MS. was in the possession of Mr. Daudi, Lahore.
This collection have 6 discourses:
1. Risala-i-Saluk by Noor Muhamamd Lahori, Persian.
)‫(رسالہ سلوک‬
2. Takmil-ul-Iman by Abdul Haq Muhaddis Dehlvi, Persian.
)‫(تکمیل االیمان‬
3. Azkar-i-Ma’sumia by Kh. Muhamamd Ma’sum Sirhindi, Persian. )‫(اذکار معصومیہ‬
4. Risala Ahadith, Arabic. )‫(رسالہ احادیث‬
5. Mabda Wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(مبداء و معاد‬
6. Sherih Rubaiyat by Kh. Baqi Billia, Persian. )‫(شرح رباعیات‬
7. Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(معارف لدنیہ‬
8. Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. )‫(رد روافض‬
9. Risala Tahlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. )‫(رسالہ تہلیلیہ‬
10. Mukashifat-i-Ghaibia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian.
11. Hasnat-ul-Harmain by Kh. Ubaidullah Murrawij-ul-Shariat, scribed in 1073 a.h., Persian.
)‫(حسنات الحرمین‬
(R.No.188)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection have 6 discourses:
1. Risala Radd-i-Rawafiz, Persian. )‫ (رسالہ رد روافض‬Compiled during the invasion of Iran on
Central Asia, it is that risala which became the cause of writing the risala on the same topie
by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani (Maqamat-i-Ma’sumi, 1/232-36.
2. Risala-i-Tasawwuf by Naeemullah Bahraichi, Persian.
)‫(رسالہ تصوف‬
Prof. Muhammad Iqbal Mujaddidi
186
3. Maktubat Shah Safiullah Ma’sumi, collected by Muhammad Ibrahim Thathavi. ‫(مکتوبات شاہ‬
)‫صفی ہللا معصومی‬
4. Maktubat Wahdat Sirhindi, Persian. )‫(مکتوبات وحدت سرہندی‬
5. Risala Dar Bayan-i-Tariqa-i-Ahdiya by Sh. Wahdat Sirhindi, Persian. )‫(رسالہ در بیان طریقہ احدیہ‬
6. Malfuzat Kh. Baha-ud-Din Naqshband Bukhari by Maulana Yaqoob Charakhi? ‫(ملفوظات خواجہ‬
)‫بہاء الدین نقشبند‬
7. Maqasid-i-Silasa, persian. by Muhammad Adil Kakari, disciple of Kh. Dost Muhammad
Qandhari. )‫( مقاصد ثالثہ‬
8. Wahbul Zubair (Malfuzat Kh. Muhammad Zubair Sirhindi), Persian. )‫ (وھب الزبیر‬by Quttabud-Din Muhammad Ashraf Haider Hussain.
9. Risala Sh. Ali Muttaqi, Arabic. )‫(رسالہ شیخ علی متقی‬
10. Maktubat Shah Ghulam Ali Dehlvi to Shah Abu Saeed Mujaddidi, Persian. ‫(مکتوبات شاہ غالم‬
)‫علی دہلوی‬
11. Haqaiq-ul-Asrar Sherih Fasus by Kh. Muhammad Parsa Bukhari, Persian. ‫(حقائق االسرار شرح‬
)‫فصوص‬. A versified Persian risala.
(R.No.189)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection have 8 discourses:
1. Makhzan-i-Asrar by Safiullah Sirhindi Sheikh, Persian.
)‫(مخزن اسرار‬
2. Maadin-ul-Jawahar by Safiullah Sirhindi Sheikh, Persian.
)‫(معدن الجواہر‬
3. Makhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-Mujaddidi by Safiullah Sirhindi Sheikh,
Persian. )‫(مخزن االنوار‬
4. Kulliyat Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian.
)‫(کلیات خواجہ غالم محی الدین قصوری‬
5. Zikar-ul-Saliheen (life of Kh. Ghulam Nabi Lillahi), Persian. )‫(ذکر الصالحین‬
6. Halat Maulana Basharatullah Baharaichi, Persian.
)‫(حاالت موالنا بشارات ہللا بہڑایچی‬
7. Risala-i-Tasawwuf, Persian. )‫(رسالہ تصوف‬
8. Diwan-i-Sarwari by Sh. Sarwar, follower of Sh. Muhammad Umar Chamkani,
Peshawari. )‫(دیوان سروری‬
(R.No.190)
‫مفتاح المعیۃ‬
Miftahul Maaiyat
By
Abdul Ghani Nablisi, Sheikh
Prof. Muhammad Iqbal Mujaddidi
187
ff. 50
Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫فسبحان من کشف عن بصائرنا عجب االغیار‬
It is a short discourse on the Naqshbandi order by Sh. Taj-ud-Din Sanbahli, disciple of Kh.
Baqi Billa, a reputed scholar Allama Abdul Ghani Nablisi compiled a commentary on it.
(R.No.190A)
‫رسالہ وحدت الوجود‬
Risala Wahdatul Wujud
ff. 18
Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بتوجہ الیک و نسعی ۔۔۔‬
‫اللھم‬
The author has not mentioned his name in the text.
(R.No.191)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection has 9 discourses:
1. Zubdatul Maqamat by Muhammad Hasim Kishmi, Persian. Few folios of both ends. ‫(زبدۃ‬
)‫المقامات‬
2. Risala-i-Naqshbandiya )‫(رسالہ نقشبندیہ‬
3. Risail Sh. Mhuhammad Baqi Plasposh Naqshbandi Kabuli, Persian. ‫(رسائل شیخ محمد باقی پالس‬
)‫پوش نقشنبدی کابلی‬
4. Zia-ul-Nabras fi Hukam Shir-ul-Ras by Muhammad Auyub Hanfi Peshawari, Persian. ‫(ضیاء‬
)‫النبراس فی حکم شرالراس‬
5. Risala Kh. Abdul Khaliq Ghujdawani, Persian.
)‫(رسالہ خواجہ عبدالخالق غجدوانی‬
6. Risala Qiratul Quran by Syed Mahmood Naqshbandi Armovi, Turkish. )‫(رسالہ قرأت القرآن‬
7. Al risala Fil Manazirah by Maulana Ahmad Ali Chiriakoti, Arabic. )‫(الرسالۃ فی المناظرہ‬
8. Risala Dar Bayan Kafiyati-Manazirah at Lucknow in 1261/1845, by Maulana Ahmad Ali
Chiriakoti.
)‫ھ در لکھنو‬1201 ‫(رسالہ در بیان کیفت مناظرہ منعقدہ‬
9. Diwan Huzuri by Kh. Ghulam Muhaiy-ud-Din Qusuri
)‫(دیوان حضوری‬
(R.No.192)
Prof. Muhammad Iqbal Mujaddidi
188
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection has 4 discourses:
1. Rasail Sh. Darwaish Muhammad disciple of Sh. Ghulam Ali Dehlvi (R.No.156B), Persian.
)‫(رسائل شیخ درویش محمد‬
2. Malfuzat-i-Sharifa of Shah Ghulam Ali Dehlvi, compiled by Kh. Ghulam Muhaiy-ud-Din
Qusuri, Persian.
)‫شریفہ شاہ غالم علی دہلوی‬
‫(ملفوظات‬
ٔ
3. Bayaz-i-Kh. Dost Muhammad Qandhari, Persian.
)‫(بیاض خواجہ دوست محمد قندھاری‬
4. Johar-i-Malfuzat (abridgement of Fazail-ul-Bari) by Muhammad Adil, Persian. )‫(جوہر ملفوظات‬
(R.No.193)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection has 4 discourses:
1. Malfuzat-i-Sharifa by Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian (R.No.172, 177, 192/2).
)‫(ملفوظات شریفہ‬
2. Risala Manaqib Sh. Abul Hassan Kharkani, Persian.
)‫(رسالہ مناقب شیخ ابوالحسن خرقانی‬
3. Qataat-i-Maulavi Muhammad Salih Kunjahi, Persian.
)‫(قطعات مولوی محمد صالح کنجاہی‬
4. Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Ghulam Muhammad of
D.I.Khan. )‫(مکتوبات خواجہ غالم محی الدین قصوری بنام مولوی غالم محمد آف ڈیرہ اسماعیل خان‬
5. Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Muhammad Salih Kunjahi,
Persian. )‫(مکتوبات خواجہ غالم محی الدین قصوری بنام مولوی محمد صالح کنجاہی‬
6. Al Anhar-ul-Arba by Shah Ahmad Saeed Dehlvi, Arabic translation. )‫ عربی ترجمہ‬،‫(االنہار االربعہ‬
(R.No.194)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
This collection has 4 discourses:
1. Khulasatul Saluk by Sh. Ghulam Hussain bin Ghulam Muhammad Mujaddidi Peshawari,
Persian. )‫(خالصۃ السلوک‬
2. Risala-i-Shattaria, Persian. )‫(رسالہ شطاریہ‬
3. Risala Dar Nasab-i-Kh. Ihrar, Persian.
)‫(رسالہ در نسب خواجہ احرار‬
Prof. Muhammad Iqbal Mujaddidi
189
4. Risala-i-Tasawwuf by Sh. Najam-ud-Din Ummar Nasfi, Persian. )‫(رسالہ تصوف‬
(R.No.195)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different
This collection has 3 discourses:
1. Malfuzat-i-Mir Syed Almullah Rai Barilvi by Sh. Muhammad Amin Badakhshi, Perisna.
)‫(ملفوظات میر سید علم ہللا رائے بریلوی‬
2. Jawab-i-Itrazat Bar Imam-i-Rabbani by Shah Abdul Aziz Dehlvi, Persian. ‫(جواب اعتراضات بر‬
)‫امام ربانی‬
3. Manaqib-i-Mian Muhamamd Umar Chamkani Peshawari, Persian. ‫(مناقب میاں محمد عمر چمکنی‬
)‫پشاوری‬
(R.No.196)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
ff. different; the original MS. is preserved in Kitab Khana Milli, Tehran, Rotograph in the possession
in Mr. Hassan Nawaz Shah, Islamabad.
This collection has 3 discourses:
1. Risala Tariqa-i-Naqshbandiya by Shah Ghulam Ali Dehlvi, Persian. )‫(رسالہ طریقہ نقشبندیہ‬
2. Risala Sabaqhai Tariqa-i-Naqshbandiya by Sh. Fazal Ahmad Ma’sumi Peshawari, Persian.
)‫(رسالہ سبقہای طریقہ نقشبندیہ‬
3. Hadaiyatul Talibeen by Muhammad Salih Kulabi, Persian. (collection of daily prayers of Sh.
Ahmad Sirhindi Mujaddid Alif-i-Sani). )‫(ہدایت الطالبین‬
(R.No.197)
‫رسائل صوفی محمد صابر نقشبندی بخاری‬
Risail Sufi Muhamamd Sabir
Naqshbandi Bukhari (c.13/19)
ff. different
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahre.
This collection has 8 discourses:
1. Darigh Nama-i-Ahal-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 8/1416) ‫نامہ اھل حقیقت)۔‬
ٔ ‫(دریغ‬
2. Shallaq-ul-Jahileen, Persian. )‫(شالق الجاہلین‬
3. Tazkiratul Fuqara, Persian. (Fehrist-i-Mushtarik, 3/1666)
)‫ھ‬1212 ،‫(تذکرۃ الفقراء‬
Prof. Muhammad Iqbal Mujaddidi
190
4. Sair-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 3/1271)
)‫(سیر حقیقت‬
5. Istalahat-i-Sufiya, Persian. (Fehrist-i-Mushtarik, 3/1271)
)‫(اصطالحات صوفیہ‬
6. Mushtaq-ul-Talibeen, Persian. (Fehrist-i-Mushtarik, 3/1924)
)‫(مشتاق الطالبین‬
7. Hakait Bazam-i-Zahoor, Persian. (Fehrist-i-Mushtarik, 6/1069). )‫(حکایت بزم ظہور‬
8. Diwan Sufi Muhammad Sabir Bukhari, Persian. Few folios of the both ends. ‫(دیوان صوفی محمد‬
)‫صابر بخاری‬
(R.No.198)
‫فتاوی نقشبندیہ‬
Fatawa-i-Naqshbandiya
By
Moin-ud-Din Khawandi Kashmiri
(d.1085/1674)
ff. 391
Naskh (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.
Beginning: ‫الحمد ہلل الذی رفع اعالم العلمآء العاملین الصالحین ۔۔۔‬
The present work is a collection of Fatawa, compiled in Aurangzeb Alamgir’s reign, and
many issues of that period has been discussed in it. The author was a well-known scholar, sufi and
son of Kh. Khawand Mahmood Lahori (d.1050/1641). The author compiled a Tafsir-ul-Quran in
Arabic (MS. preserved in Punjab University Library, Lahore, handlist of Arabic MSS. p.38), and he
wrote many other books including two of the biographies in father.
(R.No.199)
‫کتاب رضوانی‬
Kitab-i-Rizwani
By
Moin-ud-Din Khawandi Kashmiri
(d.1085/1674)
ff. 80
Nastaliq (Persian); the original MS. was preserved in the library of G. Moin-ud-Din, Lahore. (MS.
defective)
The present MS. is a biography of Kh. Khawand Mahmood Lahori (d. d.1050/1641), the
account is reliable and contemporary compiled by his own son. The biography has many historical
aspects also, because Kh. Khawand and the author have relations with the Mughal kings and the
ambassadors.
It is a very rare and unique MS. no other copy is discovered.
Prof. Muhammad Iqbal Mujaddidi
191
(R.No.200)
‫مقامات محمودیہ‬
Maqamat-i-Mahmoodiya
By
Moin-ud-Din Khawandi Kashmiri
(d.1085/1674)
ff. 187
Nastaliq Shikasta (Persian); the original MS. is preserved in India Office Library (British Library),
London.
Beginning: ‫مشجرۃ ۔۔۔‬
‫الحمد ہلل الذی غرس فی‬
It is also a biography of Kh. Khawand Mahmood Lahori, compiled by his son it has many
historical aspects.
It’s another MS. is in Ganj Bakhsh Library, Islamabad (R.201).
(R.No.201)
The Same
ff. 191
Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.13295).
Defective at the both ends.
The present MS. is better and older then the MS. of India Office Library (R.200). This
biography should edited and publish soon.
(R.No.202)
‫مرققۃ القلوب و تحفۃ الکاملین‬
Maraqaqatul Qulub Wa Tuhfatul Kamileen
By
Moin-ud-Din Khawandi Kashmiri
(d.1085/1674)
pp. 769
Naskh (Arabic); the original MS. is in the possession of Abdullah Jan, Peshawar. Defective at the
end.
Beginning: ‫الحمد ہلل الذی تحکم بالموت رقاب الحیاۃ ۔۔۔‬
The MS. deals with Sufism especially about the heart of the Sufis and its Riqqiat, very few
books have compiled on this important topic, it is very noteable MS on the subject. The author was
in the practice of this way, he also used to do so. Its name is chronogram for its date of complilation.
(d.
)
Prof. Muhammad Iqbal Mujaddidi
192
(R.No.203)
The Same
ff. 160
Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at
the both ends and damaged.
This MS. is older than (R.No.202); it is scribed in Kashmir, perhaps during the life time of
the author.
(R.No.204)
Forgotten grace: Khwaja Khawand Mahmood Naqshbandi
in Central Asia and Mughal India
By
Damrel, David William
pp. 312
Type copy (English); the original MS. is in the possession of the author, Duke University, 1991.
It is a Ph.D. thesis of Department of Religion, Duke University (1991), not published till.
(R.No.205)
‫دقیقۃ السالکین‬
Daqiqahtul-Salikeen
By
Ata Hussain Abululai Naqshbandi
(c.13/19)
pp. 407
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Agra, the rotograph is in the
possession of Dr. Arthur Buehler of U.S.A.
Beginning: ‫نحمد ہللا تعالی احمدً وافرا ً علی نعمائیہ ۔۔۔‬
It is a collection of the practices for the Sufis, daily prayers, expacially for the Naqshbandi
Abululai order, in their khaniqahs there were the majalis of Sama for the taking spiritual satisfaction
used to get it. The author was a well-known scholar and sufi who wrote some other books also like
Kefeeyat-ul-Arifeen (printed).
(R.No.206)
‫معموالت اشرف‬
Maamulat-i-Ashraf
Prof. Muhammad Iqbal Mujaddidi
193
By
Ata Hussain Abululai Naqshbandi
(c.13/19)
ff. 50
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.
Beginning: ‫تمہید ایں مقال بتوحید حضرت ذوالجالل ۔۔۔‬
It is a collection of Aurad, Prayers, daily practices of a Abululai Sh. Ata Hussain Naqshbandi
by the request of his follower Muhammad Ashraf Ali Surati.
For details see: Tazkiratul Kiram, p.662
(R.No.206A)
‫جواہر االنوار‬
Jawahir-ul-Anwar
By
Ata Hussain Abululai Naqshbandi
(c.13/19)
ff. 47
Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.
Beginning: ‫بعد ستایش حضرت پروردگار کہ بی علّۃ و مادہ سائر موجودات ۔۔۔‬
It is a collection of daily practices for a sufi in the khaniqah to develop his spiritual power. It
was a manual of the Abululaiya khaniqah.
(R.No.206B)
‫مکتوبات شیخ ابوالعال نقشبندی‬
Maktubat Sheikh Abulula Naqshbandi
(d.1061/1650)
ff. 47
Nastaliq (Persian); scribed in 1260 a.h.; the original MS. is in the Khaniqah Abululaiya, Geiya,
Behar.
Beginning: ‫محب یکرنگ عوض بیگ را عوض فقر و فنا شکر و بقا باد ۔۔۔‬
It is a collection of the letters of Sh. Abulula Naqshbandi, founder of the Abululaiya branch
of the Naqshbandi order. It has 22 letters only.
See for details: Tahqiq, Journal of Urdu Department, Sindh University, article of Dr. Nazir
Ahmad.
Prof. Muhammad Iqbal Mujaddidi
194
(R.No.206C)
‫رسائل نقشبندیہ‬
Risail-i-Naqshbandiya
This collection have 4 short treaties:
1. Ifadat-i-Shah Ghulam Ali Dehlvi by Nawab Siddique Hassan Khan, Persian. ‫(افادات شاہ غالم‬
)‫علی دہلوی‬
2. Satar-i-Chand Dar Ahwal-i-Shah Ghulam Ali Dehlvi, Persian. ‫(سطری چند در احوال شاہ غالم علی‬
)‫دہلوی‬
3. Shawahid-ul-Saluk by Ghulam Hussain Mujaddidi Peshawari, Persian. )‫(شواہد السلوک‬
4. Bayaz-i-Shairi by Muhammad Hassan Jan Mujaddidi, Persian. )‫(بیاض شعری‬
Ilam-i-Kalam
Some discourses in the defense and against
Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani
(R.No.207)
‫کشف الغطاء عن اذہان االغبیاء‬
Kashaf-ul-Ghita Un Azhanil Aghbiya
By
Muhammad Farukh Sirhindi
(d.1121/1709)
ff. 83
Naskh (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫سبحان من لم یجد الخلق الیہ سبیال اال ۔۔۔‬
This risala is compiled during the year 1094/1682 by the grandson of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani in his defense, another MS. is also in this collection (R.208A).
For details see:
1. Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.416
2. Maqamat-i-Ma’sumi, 4/289
(R.No.208)
‫رسالہ رد اعتراضات بر حضرت مجدد الف ثانی‬
Risala Rad-i-Itrazat Bar Hazrat Mujaddid Alif-i-Sani
ff. 24
Nastaliq (Persain); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi,
Karachi.
Prof. Muhammad Iqbal Mujaddidi
195
Beginning: ‫خیر الکالم ما فیہ ذکر ہللا االحمد و خیر البیان مع فیہ مدح النبی ۔۔۔‬
This short discourse is defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani but the authors
name is not appeared in the text. We can guess that it has compiled during Aurangzaib reign (10681118/1658-1707).
(R.No.208A)
‫کشف الغطاء عن اذہان االغبیاء‬
Kashaf-ul-Ghita Un Azhanil Aghbiya
By
Muhammad Farukh Sirhindi
(d.1121/1709)
ff. 66
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi,
Karachi.
The present MS. had been lived in the hands of the author’s family, so it is better than other
MSS.
(R.No.208B)
‫بہجۃ االنظار فی برأۃ االبرار‬
Bahjatul Anzar Fi Baratil Anzar
By
Muhammad Moin Thathavi, Makhdum
(d.1161/1748)
ff. 160
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi,
Karachi.
Beginning: ‫سپاس بی منتہا و ستایش بیرون احصا محامد نا محدود ۔۔۔‬
It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani compiled in 1123/1711 at
Thatha where the learned author lived, originally it is against Sh. Abdul Haq Muhaddis Dehlvi’s
charges on Mujaddid Alif-i-Sani. The author tried his best to defense the Mujaddid.
Muhammad Iqbal Mujaddidi has edited the work with a comprehensive introduction and
under print.
(R.No.209)
‫حل المغلقات فی الرد علی اہل الضالالت‬
Hallul Mughliqat Fil Radd Ala Ahalil Zalalat
Prof. Muhammad Iqbal Mujaddidi
196
By
Muhammad Ashraf Sirhindi
(c.1043-1118/1633-1707)
pp.113
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.
Beginning: ‫الحمد ہلل الذی تقدست سبحانہ وجہہ عن سوایب النقص والزوال ۔۔۔‬
It is also written in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, according to
Rauzatul Quyumiya (3/48) it has compiled during 1094/1682, when some discourses were written
against the Mujaddid.
(R.No.209A)
‫حجۃ الحق فی دفع اعتراضات شیخ عبدالحق‬
Hujjatul Haqq Fi Defa Itrazat Sheikh Abdul Haq
By
Shah Filhal Sirhindi
(d.1152/1739)
pp.78
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.
Beginning: ‫الحمد ہلل الذی شرفنا بمتابعت سید االنبیاء ۔۔۔‬
This discourse has the same topic compiled by Sh. Muhammad Ashraf Sirhindi’s son Shah
Filhal he gave many references to prove his discussions in defense of the Mujaddid. see: Defa-iHazrat Mujaddid-i-Alif-i-Sani, p.427.
(R.No.209B)
‫مواہب القیوم فی تائید االحمد و المعصوم‬
Maawahib-ul-Quyum Fi Taaid-il-Ahmad Wal Ma’sum
By
Shah Filhal Sirhindi
(d.1152/1739)
pp.41
Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.
Beginning: ‫نحمدک یا من جعل علماء ہذاہ االمۃ المرحومۃ کاالنبیاء ۔۔۔‬
This short discourse is compiled for the defence of the charges against the maktubat of Sh.
Ahmad Sirhindi Mujaddid Alif-i-Sani. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427.
Prof. Muhammad Iqbal Mujaddidi
197
(R.No.210)
The Same
pp.41
Naskh (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.
It is the MS. which lived in the hands of author’s family so it is better than other MSS.
(R.No.210A)
The Same
pp.24
Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.
This MS. is also was in the hands of the Mujaddid’s family, they copied it carefully so it is
better than other MSS.
(R.No.210B)
The Same
pp.58
Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.
This MS. have the same value.
(R.No.211)
‫حل المغلقات فی الرد علی اہل الضالالت‬
Hallul Mughliqat Fil Radd Ala Ahalil Zalalat
By
Muhammad Ashraf Sirhindi
(c.1043-1118/1633-1707)
ff. 113
Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Haripur.
Beginning: ‫الحمد ہلل الذی تقدست سبحات وجہہ عن شوایب النقص والزوال ۔۔۔‬
It is the same MS. as described above (R.No.209)
(R.No.212)
‫حل المغلقات فی الرد علی اہل الضالالت‬
Hallul Mughliqat Fil Radd Ala Ahalil Zalalat
By
Muhammad Ashraf Sirhindi
(c.1043-1118/1633-1707)
ff. 38
Prof. Muhammad Iqbal Mujaddidi
198
Nastaliq (Persain); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.
Beginning: same as (R.No.209)
The MS. is defective at the both ends and damaged.
(R.No.212A)
‫عطیۃ الوھاب الفاصلہ بین الخطا والصواب‬
Attiyatul Wahhab al Fasilah Bainil Khita Wal Sawab
By
Muhammad Baig Uzbiki Burhanpuri
ff. 59
Naskh (Arabic), scribed in 1166 a.h.; the original MS. is in the possession of Mr. G. Moin-ud-Din,
Lahore.
Beginning: ‫الحمد ہلل والصلوۃ الذی ۔۔۔‬
The present MS. is compiled in 1094/1683 during the activities of Sh. Muhammad Barzanji in
Hermain, it is written against two discourses, Qadh-ul-Zinad )‫ (قدح الزند‬and Al Nashar-ul-Najirah
)‫(النشر الناجرہ‬. The author was a great scholar of Hermain who also copied the Fatawa in defense of
the Mujaddid.
Attiyatul Wahhab has published on the margins of Maktubat Imam-i-Rabbani, Arabic
translation of Sh. Muhammad Murad Makki.
(R.No.212B)
‫حد االفاصل بین سدید االعتقاد و بین الزندقہ والحاد‬
Haddul Fasil Bain Sadeedul Itqad
Wa Bain ul Zandiqah Wal Ilhad
By
Muhammad Farrukh Mujaddidi
ff. 56
Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at
the both ends and damaged.
Although the MS. is old but unfortunately damaged it by the book binder, no folio of it able
to read properly.
(R.No.212C)
‫تصریحات مجید‬
Tasrihat-i-Majeed
Prof. Muhammad Iqbal Mujaddidi
199
ff. 25
Shikasta (Persian); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.
Beginning: ‫سبحانک ال علم اما اال با علمنا ۔۔۔‬
The author’s name is not clear at the first folio, perhaps his name was Majeed who compiled
it 1166/1752 at Kashmir, in defense of the Mujaddid, no other copy of it is discovered.
(R.No.213)
‫قدح الزند و قدح الرند فی رد جھاالت اھل سرھند‬
Qadhul Zanad Wa Qadhul Rand Fi
Radd Jehalat Ahly Sirhind
By
Muhammad bin Abdur Rasool Barzanji
(c.1040-1103/1630-1691)
ff. 107
Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.
Beginning: ‫الحمد ہلل رب المغارب والمشارق القاسم النور ۔۔۔‬
This is the same MS. which produced much literature against the Mujaddid and many
discourses had written in this way. It is compiled by Muhammad bin Abdur Rasool Barzanji who
raised many issues for the Ulama of Hermain, he wrote ten risail against the Mujaddid in Arabic and
Persian, the Ulama of Sub-continent and Turkey compiled many discourses against it. (R.212, 212A,
212B, 212C).
For details see:
1. Fawaid-ul-Irtihal, 1/478-79
2. Silkul Durrar, 4/65
3. Alalam, 6/203
(R.No.214)
‫رسالہ فی رد شیخ احمد سرہندی‬
Risala Fi Radd-i-Sheikh Ahmad Sirhindi
By
Ibrahim Korani
(d.1101/1690)
ff. 48
Naskh (Arabic); the original MS. is preserved in Kitab Khana Milli, Istanbul.
Beginning: ‫الحمد ہلل رب العالمین و اشہدان ال الہ اال ہللا ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
200
Barzanji and Korani were very busy against the thoughts of Sh. Ahmad Sirhindi Mujaddid
Alif-i-Sani, both contributed many discourses on this subject. The followers of the Mujaddid took
much attention about of this literature; they produced many risail against them. The present MS. is
one of which ever written by the enemies of the Mujaddid.
(R.No.215)
‫نتیجۃ العلوم و نصحیۃ علماء الرسوم‬
Natijatul Ulum Wa Nasehat Ulama-il-Rasoom
By
Abdul Ghani Nabalisi, Sheikh
(d.1143/1730)
ff. 29
Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.
Beginning: ‫قال موالنا و سیدنا العالم العامل العالمۃ ۔۔۔‬
The present MS. is compiled in defense of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani’s
thoughts and to remove the atmosphere against him in Arabian countries. The author completed the
work in 1112/1701.
It is a rare and unique work.
(R.No.216)
‫عرف الندی لنصرۃ الشیخ احمد سرہندی‬
Urful Nadi Linusratil Sheikh Ahmad Sirhindi
By
Hassan bin Murad Taunisi
(c.11/18)
ff. 11
Naskh (Arabic); the original MS. is preserved in the library of Jamia Ummul Qurra, Mecca
Mukkarimah.
Beginning: ‫الحمد ہلل الذی اوضح الحبابہ سبل الھدایاتہ ۔۔۔‬
The present short discourse has compiled in 1094/1682 in defense of Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani, the writer was contemporary of Sh. Muhammad Baig Burhanpuri who
compiled his risala in the same year (R.212A). Some extracts of Urful Nadi are printed on the
margin of Arabic translation of Maktubat by Muhammad Murad Makki. See: Defa-i-Hazrat
Mujaddid-i-Alif-i-Sani, p.421.
(R.No.217)
‫تنبیہ الغافلین‬
Prof. Muhammad Iqbal Mujaddidi
201
Tanbihul Ghafileen
ff. 181
Nastaliq (Persian); the original MS. is preserved in the library of National Museum of Pakistan,
Karachi.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ محمد و علی آلہ و اصحابہ ۔۔۔‬
The present risala is compiled in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in
12/18th. From the text it comes to light that the present risala had written under the guidance of
Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.428.
(R.No.218)
‫احقاق الحق‬
Ihqaq-ul-Haqq
By
Sanaullah Panipati, Qazi
(d.
)
pp. 34
Nastaliq (Persian), scribed by the author himself in 1160 a.h.; the original MS. is preserved in the
library of Shah Abul Khair Mujaddidi, Dehli.
Beginning: ‫الحمد ہلل الذی ال یصلح عمل المفسدین ویحق ہلل الحق ۔۔۔‬
The present short discourse is compiled by the Qazi in 25 Shawwal 1160/1748 who was
disciple of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. It has compiled against the charges of Sh.
Abdul Haq Muhaddis Dehlvi (d.1052/1642) in positive sense.
The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.254286.
(R.No.218A)
‫رسالہ در جواب شبہات برکالم حضرت مجدد الف ثانی‬
Risala Dar Jawab Shubhat Bar Kalam
Hazrat Mujaddid-i-Alif-i-Sani
By
Sanaullah Panipati, Qazi
(d.
)
pp. 49
Shikasta (Persian); scribed by the author himself.; the original MS. is preserved in the library of
Shah Abul Khair Mujaddidi, Dehli.
Beginning: ‫نمودہ می آید ۔۔۔‬
‫بعد الحمد ہلل سبحانہ والصلوۃ علی رسولہ‬
ٔ
Prof. Muhammad Iqbal Mujaddidi
202
The present discourse is compiled in defense of the Mujaddid generally. The MS. is included
in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.288-335.
(R.No.218B)
‫اجوبہ بعضی اعتراضات شیخ عبدالحق برکالم حضرت مجدد الف ثانی‬
Ajwibah Baziy Itrazat Sheikh Abdul Haq Bar Kalam
Hazrat Mujaddid-i-Alif-i-Sani
By
Shah Ghulam Ali Dehlvi
(d.1240/1824)
pp. 57
Beginning: ‫بعد حمد و صلوۃ فقیر عبدہللا معروف غالم علی ۔۔۔‬
The present risala is compiled by the reputed Sufi Shah Ghulam Ali Dehlvi in defense of the
Mujaddid and against the charges of Sh. Abdul Haq. The MS. is included in the book Defa-i-Hazrat
Mujaddid-i-Alif-i-Sani as rotograph.
(R.No.218C)
‫پاس انفاس‬
Pas-i-Anfas
By
Ubaidullah Ihrar, Khawaja
pp. 13
Nastaliq (Persian); the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali.
Beginning: ‫بدان ارشدک ہللا تعالی فی الدارین ۔۔۔‬
The present MS. deals with the Sufism, many copies of it are available in the various
libraries.
(R.No.219)
‫احقاق الحق‬
Ihqaq-ul-Haqq
By
Sanaullah Panipati, Qazi
(d.
)
ff. 23
Nastaliq (Persian); the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan.
Prof. Muhammad Iqbal Mujaddidi
203
Beginning: R.218
(R.No.220)
The Same
pp. 39
Nastaliq (Persian) scribed in 1283 a.h.; the original MS. is belonged to Prof. Muhammad Saad Siraji,
D.I.Khan.
(R.No.220A)
‫رسالہ فی تفضیل حقیقت الکعبہ‬
Risala Fi Tafzil Haqiqat-il-Kaba
By
Muhammad bin Abdur Rasool Barzanji
(d.1103/1691)
pp. 44
Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University,
Peshawar.
Beginning: ‫الکرام و علی اصحابہ االبرار االصفیاء ۔۔۔‬
It is a fact which Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani declared that the Haqiqat-ilKaba is preferred to the Holy Prophet (PBUH). The author Sh. Barzanji wrote this risala against this
ideology.
(R.No.220B)
‫رسالۃ الذب عن القطب الربانی‬
Risalatul Zab Un Al Qutab-il-Rabbani
By
Sanaullah Panipati, Qazi
ff. 6
Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University,
Peshawar.
Beginning: ‫الحمد ہلل الفیاض فضلہ و عطائہ ۔۔۔‬
The present short discourse is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as
rotograph, pp.246-51.
(R.No.221)
‫سل الحسام الھندی لنصرۃ موالنا خالد نقشبندی‬
Sillul Hussam-ul-Hindi Linusrat Maulana Khalid Naqshbandi
Prof. Muhammad Iqbal Mujaddidi
204
By
Ibn Aabideen, Sheikh
ff. 27
Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل الذی شرع لنا خیر شریعۃ ۔۔۔‬
This risala is compiled in defense of reputed Naqshbandi Sh. Maulana Khalid Kurdi Rumi,
disciple of Shah Ghulam Ali Dehlvi. Which is included in Risail Ibn Aabideen (printed).
(R.No.221A)
‫رشحات عنبریہ‬
Rashhat Anbariya
By
Muhammad Mazhar Mujaddidi Madani
(d.1301/1884)
ff. 15
Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل الذی تجلی باسرار انوار ارواح حائق العارفین ۔۔۔‬
The present work is a biography of reputed Sh. Shah Ahmad Saeed Mujaddidi Dehlvi Madani
(d.1277/1860), compiled by his son during his life time. It has published from Sharqpur with a
comprehensive introduction.
For some details see:
1. Manaqib-i-Ahmadia Wa Maqamat-i-Saeediya by Muhammad Mazhar Mujaddidi Madani.
2. Tazkirah Ulama Wa Mashaikh Pakistan, 2/1097-1102.
(R.No.222)
‫معیار الکشوف‬
Maayar-ul-Kushoof
By
Saad-ud-Din Ahmad Ansari Kabuli
(d.1235/1820)
ff. 140
Nastaliq (Persian); the original MS. is preserved in Library of Sind Museum, Hyderabad, Sindh
(No.430).
Prof. Muhammad Iqbal Mujaddidi
205
Beginning: ‫الحمد ہلل الذی ہدانا لالسالم ۔۔۔‬
The present work is compiled against Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani in
1232/1816 at Kabul. The author tried much to prove his thoughts with references but failed to do so.
A Naqshbandi Sh. Nizam-ud-Din Shikarpuri wrote a big book against it (R.224).
(R.No.223)
The Same
pp. 308
Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.
Defective at the both ends.
(R.No.224)
‫ردّ شبہات پلید نابکار‬
Radd Shubhat Paleed Nabikar
By
Nizam-ud-Din Shikarpuri
(d.1273/1856)
ff. 152
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi,
Karachi.
Beginning: ‫الحمد ہلل ذالکرم والجود والصلوۃ والسالم ۔۔۔‬
Author of the work Sh. Nizam-ud-Din bin Ghulam Muhaiy-ud-Din bin Ghulam Siddique,
was one of the younger successors of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani. He compiled it is
defense of the Mujaddid and against Saad-ud-Din Ahmad Ansari Kabuli’s (d.1235/1820) book
Maayar-ul-Kushoof (R.222 ,23).
The author told in the beginning of the MS. that its name is chronogram (1232 a.h), this is the
most comprehensive book on the subject. (see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.432-34).
(R.No.225)
‫االشارہ الی البشارۃ‬
Al Ishara Ilal Bushara
By
Muhammad Hassan Jan Mujaddidi
(c.1278-1365/1861-1945)
pp.197
Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل وکفی والصلوۃ والسالم علی خیرالوری صاحب قاب قوسین او ادنی ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
206
The present work is also compiled for the defense of the Mujaddid that a Muslim should not
stand his finger during the prayers, as he proved in his letter (1/315) many books written on the
topic, the scholars collected references about that two stand the finger is positive.
Another original MS. scribed by the author himself is preserved in the collection of
Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.
).
(R.No.226)
‫مرافض الروافض‬
Marafizul Rawafiz
By
Hussam-ud-Din Saharanpuri
(c.12/18)
pp. 353
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی ہدانا لہذا و کنا لنہتدی لوال ان ہدانا ۔۔۔‬
The author Sh. Hussam-ud-Din was s/o Sh. Bayazid Saharanpuri (d.1045/1635), the disciple
of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, the author biographical information found in the
tazkirahs of this order, he lived in Saharanpur also. The present work is against Shiaism, we think
that it is like the sherih Risala Radd-i-Rawafiz of the Mujaddid. (sse: Maqamat-i-Ma’sumi, 1/23738, 4/359-60).
Other copies of the MS. are recorded:
1. The library of Darul Ulum Deoband, Saharanpur.
2. Library of the Madrasa Mazahir-ul-Ulum, Saharanpur (see: Danishwaran-i-Saharanpur, p.32).
(R.No.227)
‫منتخب العقائد‬
Muntakhab-ul-Aqaid
By
Muhammad Jamil Badakhshi Harisi
(c.1016/1607)
ff. 114
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بعد از حمد و سپاس ستائش ۔۔۔‬
The present work compiled by Sh. Muhammad Jamil bin Abu Turab Badakhshi Harisi in
1016 a.h. against the unbelievers and other anti-Islam sects. The work is useful for socio religious
Prof. Muhammad Iqbal Mujaddidi
207
history of the Muslims of Central Asia and Sub-continent. It comes across that the author was
belonged to the Naqshbandi order. He also added a supplement to his work in the same year when he
was in Kashmir. This takmilah is also bound in it.
(R.No.228)
‫رسائل شاہ عنایت قادری قصوری‬
Risail Shah Anayat Qadri Qusuri
(c.1148/1736)
ff. 60
The original MS. is preserved in the library of Lahore Museum, Lahore.
This collection have 6 discourses:
1. Muzzialul Aghlat fi Masail-il-Ghasib Bil Afrat
)‫(مزیل الالغالط فی مسائل الغصب باالفراط‬
2. Risala Dar Thaqiq Darul Harab )‫(رسالہ در تحقیق دارالحرب‬
3. Risala Wajub Zuhar Bad Az Juma
)‫(رسالہ وجوب ظہر بعد از جمعہ‬
4. Risala Dar Adam Salat Zuhar Bad Az Juma
)‫(رسالہ در عدم صلوۃ ظہر بعد از جمعہ‬
5. Risala Dar Faraq Iman Wa Shiraq by Habibullah Qandhari
)‫(رسالہ در فرق ایمان و شرک‬
6. Risala Dar Salat Juma by Muhammad Jalal-ud-Din Qadri.
)‫(رسالہ در صلوۃ جمعہ‬
Another collection of the Risail Shah Anayat Qadri Qusuri is preserved in Muhammad Iqbal
Mujjadidi collection, Punjab University Library, Lahore. (No.
).
(R.No.229)
‫رسائل علم کالم‬
Risail Ilam-i-Kalam
ff. 41
Naskh, Nastaliq (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
This collection have 3 discourses:
1. Sherih Qaseeda Burdha Sharif by Gul Muhammad bin Muhammad Saleem Wazirabadi. ‫(شرح‬
)‫قصیدہ بردہ شریف‬
2. Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Shah Anayat Qadri Qusuri. ‫(رسالہ در بیان‬
)‫اباحت دخان الحشیش‬
3. Risala Dar Radd-i-Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Siraj-ud-Din Lahori.
)‫(رسالہ در ردّ رسالہ در بیان اباحت دخان الحشیش‬
Prof. Muhammad Iqbal Mujaddidi
208
Whole of these three risail are scribed by Sh. Muhamamd Siddique Lahori, Imam of Mosque
Wazir Khan, Lahore, who was author many books, MSS. are preserved in the collection of
Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore.
(R.No.230)
‫رسالہ فی حرمۃ الدخان‬
Risala Fi Hurmatil Dukhan
By
Shah Anayat Qadri Qusuri
ff.14
Naskh (Arabic); the original MS. was in the possession of Maulavi Abdul Rasheed Qasimi, Lahore.
Beginning: ‫الحمد ہلل الذی انزل علینا لبیان الحالل والحرام ۔۔۔‬
The present short discourse is written against Haji Ismatullah Qusuri (lived in Qalla Haji,
Qusur) who compiled a risala against smoking.
See for some other short discourses of the same subject (R.227-229).
(R.No.231)
‫المعالی شرح قصیدہ امالی‬
Al Maali Sherih Qasidah Amali
By
Muhammad Umar Chamkani Peshawari
(d.1199/1784)
ff. 492
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی ھدینا لھذا و ما کنا لنھتدی ۔۔۔‬
The original Arabic work is compiled by Imam Ali bin Usman Aushi Hanafi (d.575/1169,
see: Kashaf-ul-Zanoon, 2/1349), the commentator Mian Chamkani wrote a very enlarged sherih on
it. It deals with the Aqaid (believes) of the Ahl-i-Sunnat, especially the Hanafi sect.
It was the same MS. which was in the possession of Mr. Muhammad Farooq Jan, Bahana
Mari, Peshawar.
(R.No.232)
‫شمس الھدی‬
Shamsul Huda
By
Muhammad Umar Chamkani Peshawari
Prof. Muhammad Iqbal Mujaddidi
209
(d.1199/1784)
pp. 458
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی خلق الخالئق وحدہ الواحد االحد ۔۔۔‬
The present MS. deals with the Iman of the parents of Holy Propht (pbuh) positively, this
work has completed in 1183/1769, many books have written on this topic but this is an explanatory
one. Another MS. is in the library Islamia College, Peshawar University, Peshawar.
For some details see:
Hayat Wa Aasar Mian Muhammad Umar Chamkani, p/317-22.
(R.No.233)
‫مصباح الیقین فی تحریک التنوین‬
Misbah-ul-Yaqeen Fi Tehrik-il-Tanween
ff. 62
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی انزل علی عبدہ الکتاب و لم یجعل ۔۔۔‬
The present work is written is defense of Sh. Muhammad Umar Chamkani Peshawari
(d.1199/1784). The name of the author is not appeared in the text but it seems that he was one of the
followers of Mian Chamkani who lived in Afghanistan because its style is Afghani. Its deals with
the Qirrat of Holy Qurans tanween.
It is a rare MS. no other copy is recorded.
(R.No.234)
‫ثاللۃ المبرورہ‬
Silalatul Mabrurah
By
Ghulam Muhaiy-ud-Din Qusuri, Kh.
(d.1270/1853)
ff. 9
Nastaliq (Persian), scribed by author’s disciple Kh. Ghulam Nabi Lillahi; the original MS. is
preserved in Gang Bakhsh Library, Islamabad.
Beginning: ‫الحمد ہلل الذی جعلنا و اجدادا و اوالدنا و جمیع المسلمین ۔۔۔‬
The present work deals with the Muslims name like Abdul Nabi, Ghulam Nabi, Ghulam
Muhaiy-ud-Din are true according to the Sunnah. The author referred many authentic books during
his discussions.
Prof. Muhammad Iqbal Mujaddidi
210
It is a rare and unique MS.
(R.No.235)
‫کتاب القول المنبی عن ترجمۃ بن العربی‬
Kitab-ul-Qaul-ul-Manbi Un Tarjuma Bin Al-Arabi
By
Shams-ud-Din Muhammad Sakhavi, Hafiz
(d.902/1496)
pp. 245
Naskh (Arabic); the original MS. was in the possession of Allama Ihsan Illahi Zaheer, Lahore.
Beginning: ‫الحمد ہلل ناصر دینہ القویم و ناشر عالمہ بالکشف عن سبیلہ ۔۔۔‬
The present work is compiled against reputed sufi, Sh. Muhaiy-ud-Din Ibn-ul-Arabi. The
author collected many opinions against the Sheikh, and proved that the sufi like this have no relation
with Islam. He also collected the Fatawa of the Ulama in his defense. A French scholar Henry
Corban gave it abridgement in the introduction of Sherih Fasus-ul-Hikkam by the help of an
European MS.
(R.No.236)
‫تحفۃ الحسینی‬
Tuhfatul Hussaini
By
Muhammad Ashraf Shahdari Lahori
(c.11/18)
pp. 266
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل خلق آدم من التراب و جعلہ المعاد والمآب ۔۔۔‬
The author Sh. Muhammad Ashraf bin Muhammad Murid Lahori was lived in Shahdara,
Lahore and a great scholar of theology, he compile this MS. on the issues of take a bath of the
Muslim dead bodies and how to buried them in the graves. The author compiled in 1088 a.h. and its
name is chronogram. The author dedicated the work to the king Aurangzeb (1068-1118/1658-1707).
Two copies of this MS. are preserved in National Museum of Pakistan, Karachi.
(R.No.237)
‫رسائل در رد وھابیہ‬
Risail Dar Radd-i-Wahabiya
By
Prof. Muhammad Iqbal Mujaddidi
211
Din Muhammad of D.G.Khan
(c.13/19)
ff. 219
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
The author Maulavi Din Muhammad bin Hafiz Attaullah bin Hafiz Muhammad Shafi bin
Hafiz Abdul Karim lived in D.G.Khan and was the follower of Kh. Suleman Taunsvi Chishti (d.
) and was the author of a MS. Fawaid-i-Dinia, preserved in this collection also.
This collection has the following discourses:
1. Istafta about the Wahabies by Maulana Syed Abul Saud, Mufti-i-Madina Munawwirah
Arabic. )‫(استفتاء راجع بہ وہابیہ‬
2. Busharat Asna Ashriah from Hadiqa-i-Sultani, Persian.
)‫ مقتبسہ از حدیقہ سلطانی‬،‫(بشارات اثنا عشریۃ‬
3. Siham-ul-Mutaaqibia Fil Aanil Wahabiya (about Ilam-i-Ghaib of Holy Prophet (PBHM),
Persian.
)‫(سہام متعاقبیہ فی اعین الوہابیہ‬
4. Hafizul Aqida Wal Yaqeen Fi Naat-i-Rasoolil Amin, Persian.
)‫(حافظ العقیدۃ والیقین فی نعت رسول االمین‬
5. Maslikul Sulaha Fil Jawaz-il-Asma (about the Muslim names like Abdul Nabi, Ghulam Nabi,
Abdur Rasool, are correct according to the Sunna, Persian. )‫(مسلک الصلحاء فی جواز االسماء‬
6. Thalil-ul-Taqbeel Wal Tawaf, Persian. )‫(تحلیل التقبیل والطواف‬
7. Aswila Mardum Wahabiya Bar Hadith, Persian.
)‫(اسولہ مردم وہابیہ بر حدیث ۔۔۔‬
8. Fawaid-i-Diniya (sherih Nam-i-Haqq), Persian. )‫(فوائد دینہ‬
This collection is important for the socio-religious history of Sub-continent.
(R.No.238)
‫رسائل رد وھابیہ‬
Risail Radd-i-Wahabiya
This collection have 6 discuses on the subject:
1. Al-Bahas-ul-Muntakhab fi Bayan Darul Islam Wal-Harab, written by the order of Sh.
Abdulali Muhammad Zubair in 1271/854. )‫(البحث المنتخب فی بیان دار االسالم والحرب‬
2. Istafta-i-Maulavi Rasheed-ud-Din Khan for Shah Ismail Dehlvi. ‫(استفتاء مولوی رشید الدین خان‬
)‫برائے شاہ اسماعیل دہلوی‬
3. Risala Dar Dafi Itrazat Az Shah Ismail Dehlvi by Maulavi Habibullah Qandhari. ‫(رسالہ در دفع‬
)‫اعتراضات از شاہ اسماعیل دہلوی‬
4. Al-Qaulul Sadad Fi Masalatil Hijrat Wal Jihad by Abdul Ghafoor of Imbadah. ‫(القول السداد فی‬
)‫مسئلۃ الھجرۃ والجہاد‬
5. Hadiyatul Hasnain Fil Tehqiq Rafil Yadeen by S. Walayat Shah Hamadani Qusuri. ‫(ہدیۃ‬
)‫الحسنین فی التحقیق رفع الیدین‬
6. Risala Radd-i-Wahabia by Hafiz Daraz Peshawari.
Prof. Muhammad Iqbal Mujaddidi
212
)‫(رسالہ رد وھابیہ‬
(R.No.239)
‫القول السنی فی الذب عن الشیخ عبدالغنی‬
Al-Qaulul Sanni Fil Zabb Un Sh. Abdul Ghani
By
Abul Hassan Zaid Farooqi
(d.1993)
ff. few folios of the both ends;
Nastaliq (Persain); the original MS. is preserved in the library of the author, Dehli.
Beginning: ‫سپاس بیحد و ستایش بیعدد مر ایزد پاکی ۔۔۔‬
The present MS. is compiled in defense of reputed scholar and sufi Shah Abdul Ghani
Mujaddidi Madani (d.1296/1878). A scholar of Dehli Maulavi Mahboob Ali Jafri (d.1280/1864) the
follower of Syed Ahmad Bralvi wrote many marginal notes against the text of the work of Shah
Abdul Ghani’s book Shifa-ul-Sail, the present author defended the Shah.
The MS. is scribed by the author himself and no other copy available.
(R.No.240)
‫رسالہ در عدم قراۃ خلف االمام‬
Risala Dar Adam-i-Qirrat Khalf-ul-Imam
By
Ahmad Ali Saharanpuri, Sheikh
(d.1297/1880)
ff. 12
Nastaliq (Persian); the original MS. is preserved in India Office Library, London; its rotograph is in
the possession of Dr. Abida Nasreen, Quetta.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ محمد وآلہ و اصحابہ اجمعین ۔۔۔‬
The present work is written against Maulavi Muhammad Shah of Ludhiana, follower of Shah
Ismail Dehlvi.
(R.No.241)
‫رسائل مولوی عبدالرب پشاوری‬
Risail Maulavi Abdul Rabb Peshawari
(c.13/19)
pp. 178
Prof. Muhammad Iqbal Mujaddidi
213
Naskh, Nastaliq (Arabic & Persian); the original MS. is in the possession of Sh. Abul Khair
Abdullah Jan, Peshawar.
The collection have 3 discourses:
1. Tahzirul Akhwan Man Nisbatil Kufar Ila Ahalil Iman, Arabic. Compiled in 1284/1868 about
the Muslims of Peshawar the Ulama have different thoughts.
)‫(تحذیر االخوان من نسبت الکفر الی اھل االیمان‬
2. Qaulul Sadeed Libaian Man Yujib Alahil Taqleed (against taqleed), Persian. ‫(قول السدید لبیان من‬
)‫یجب علیہ التقلید‬
3. Intikhab Tahzirul Akhwan, Persian. )‫(انتخاب تخذیر االخوان‬
The author Maulavi Abdul Rabb Peshawari belonged to the tribe of Asni Khail (first risala,
f.2). He was in the service of Nawab Siddique Hassan Khan of Bhupal, and have the same thoughts.
(R.No.241A)
‫فقر نامہ‬
Faqar Nama
By
Ghulam Samdani (c.12/18)
pp. 274
Nastaliq (Versified Persian); the original MS. is preserved in National Musuem of Pakistan, Karachi
(No. N.M.1967-334).
Beginning: ‫الحمد ہلل الغنی والصلوۃ والسالم علی رسولہ محمد النبی و علی آلہ ۔۔۔‬
The present work is compiled against the Sufi orders especially the Naqshbandiya by Ghulam
Samdani bin Mir Jamal-ud-Din Hassani Qadiri Jafari in 1268 a.h. The author have some other
discourses on the same subject like Masnavi Radd-i-Sufia, Fathul Mubeen and some other titles
preserved in the same library. Some pages of its are bound in the present volume.
Chishti Order
(R.No.242)
‫مفتاح الجنان‬
Miftahul Jinan
By
Muhammad Mujeer Adeb
(c.8/14)
ff. 360
Naskh (Persian), scribed in 967 a.h.; the original MS. is preserved in National Library, Islamabad.
Prof. Muhammad Iqbal Mujaddidi
214
Beginning: ‫حمد بیحد و ثنای بیعدد و خالق احد و رازق صمد ۔۔۔‬
The author was one of the disciples of Sh. Nasir-ud-Din Chiragh-Dehli (d.757/1356). This
MS. is the manual of guidance for the Sufis of India and Central Asia (Maarij-ul-Walayat MS.
ff.179-80).
It was the same MS. which was in the library of Dr. Muhammad Shafi, ex-principal Oriental
College, Lahore (Ferhrist Makhtut-i-Shafi, p.304)
For see some details:
Nizami, K.A., The Life and Times of Shaikh Nasir-ud-Din, p.118, 124.
(R.No.243)
‫سراج العاشقین‬
Siraj-ul-Ashiqeen
By
Muhammad Saeed Chishti Sirhindi
(c.1078/1668)
ff. 229
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: defective: ‫ہزاراں صلوۃ و ہزاران سالم بر اُو باد ۔۔۔‬
It is a rare and unique tazkira of the Chishti Sufis, no other copy is discovered till. The author
narrated the miracles of the Sufis and biographical information is not so sufficient.
(R.No.244)
‫مراۃ االسرار‬
Mirat-ul-Asrar
By
Abdur Rehman Chishti
(d.
)
ff. 397
Nastaliq (Persian); the original MS. was in the possession of Muhammad Yaqoob Farahi, Quetta.
Beginning: ‫الحمد ہلل رب المشرق والمغرب فاینما لولوافتم وجہ ہللا ۔۔۔‬
The present work is an important tazkirah of the Sufis, especially for the Chishti order. It
begins from the Khulafa-i-Rashideen and ends at the author’s contemporary Sufis. The text had not
printed yet but the Urdu translations are available.
(R.No.245)
Prof. Muhammad Iqbal Mujaddidi
215
‫رسائل شیخ محمد چشتی گجراتی‬
Risail Sheikh Muhammad Chishti Gujrati
(d.1040/1630)
ff. 398
Nataliq (Persian); the original MS. is preserved in Khaniqa-i-Taunsa.
The author was a reputed Sh. of Chishti order, whole his family belonged to this linage, his
father Sh. Hassan Muhammad Gujrati was a great scholar and sufi many people of Gujrat entered in
his circle. When the king Jahangir came in Gujrat he met the Sh. in 1027/1618 (Mirat-i-Ahmadi,
khatimah, p.78). The sufi compiled many discourses (Tarikh Mashaikh-i-Chashat, 5/971-92).
The present collection have 42 short discourses:
1. Taqseem-ul-Imdad, 2. Chahar Baradiran, 3. Majalis-i-Hassaniya, 4. Adab-ul-Talibeen, 5. Rafiqul
Tullab, 6. Ilhamat, 7. Hadayat-i-Mashikhat, 8. Tuhid-i-Silasa, 9. Risala-i-Labb, 10. Maarifat, 11.
Lazzat-ul-Muntaheen, 12. Rahat-ul-Murideen, 13. Sabar Dar Shidat, 14. Mujib-ul-Riqqat, 15. AlJama Ban-ul-Duniya Wal Akhirat, 16. Miraj-ul-Ushaqq, 17. Tuhfatul Maluk, 18. Al-Heerat, 19.
Al-Nas Bil Libas, 20. Al-Safar Wal Aqamat, 21. Nikat-ul-Akhwan, 22. Niyyat, 23. Iman, 24.
Azkar Wa Muraqibat, 25. Ruh-i-Azam, 26. Jawahir-ul-Ulum, 27. Jihad-i-Asghar, 28. Fawaid-ulUsul, 29. Qissa-i-Zann-i-Gul Faroosh, 30. Qissa Jamaat-i-Musafiran, 31. Jihad-i-Akbar, 32.
Chand Afsana, 33. Darya-i-Shahadat, 34. Fazal-i-Kasab, 35. Talab-i-Halal, 36. Masahila Dar
Muaamila, 37. Aajuba-i-Ishiq, 38. Khalwat Wa Jalwat, 39. Masjid Wa Kaba Wa Aqsa, 40. Ilam,
41. Quran, 42. Nahayat Wa Badayat.
See for some details:
1. Majma-ul-Kamal, MS.
2. Tuzuk-i-Jahangiri, p.238
3. Mirat-i-Ahmadi, khatimah, p.78
4. Tazkira Ulama Wa Mashaikh Pakistan, 1/352-54
(R.No.246)
‫رسائل شاہ محب ہللا الہ آبادی‬
Risail Shah Muhibullah Illahabdai
(c.996-1058/1588-1648)
ff. 192
Shikasta (Arabic & Persian), scribed in 1143 a.h.; the original MS. is preserved in the library of
Aayatullah Marashi, Qumm.
The present collection have 10 short discourses:
1.
2.
3.
4.
5.
6.
Tasviya.
Tarjumah Risala Tasviya.
Sherih Risala Tasviya by the author himself.
Sherih Risala Tasviya by Kh. Khurd (d.1074/1664).
Risala Dar Radd-i-Kh. Khurd by Habibullah of Patana.
Hirzul Iman by Mulla Mahmood Jaonpuri against Risala Tasviya.
Prof. Muhammad Iqbal Mujaddidi
216
7. Risala Wahdatul Wujud in defense of Sh. Illahabdai.
8. Risala Radd-i-Hirzul Iman by Habibullah of Patana.
9. Risala Wahdatul Wujud
Another collection of the same MS. is preserved in the collection of Maulana Abdul Haiy
Farangi Mahalli, Maulana Azad Library, Muslim University, Aligarh.
For some details see:
1. Tasviya Ki Sharooh Wa Jarooh (article of Iftikhar Ahmad Khan Ghauri, included in
Tasawwuf Barr-i-Saghir Main.
2. Zikar-ul-Maarif (life and letter Shah Muhibullah).
3. Miratul Asrar (MS. ff.460-62)
4. Shah Muhibullah of Illahabad (article by Yusuf Hussain Khan, Islamic Culture, Oct.1964).
(R.No.247)
‫فخریۃ النظام‬
Fakhriatul Nizam
By
Ghazi-ud-Din Imad-ul-Mulk, Nizam
(d.
)
ff. 356
Nastaliq (Versified Persian); the original MS. is preserved in the library of Khaniqah Fazalia, Ghari
Afghanan, Wah Cantt.
Beginning: ‫توی ۔۔۔‬
ٔ ‫ما کہ باشیم درمیانہ‬
The author was a well-known politician, remained Wazir during later Mughals. He was
author of Manaqib-i-Fakhariya (printed).
The present work is a biography of Shah Kalimullah Jahan Abadi (d.1142/1730), the
celebrated Sh. of Chishti order, have much followers in all over India. The present work is very rare.
For some details see:
Tarikh Mashaikh-i-Chashat, 5/71-150
(R.No.248)
‫مکتوبات شاہ فخرالدین دہلوی‬
Maktubat Shah Fakhar-ud-Din Dehlvi
(d.1199/1784)
pp. 42
Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Taunsa.
Beginning: ‫الحمد ہلل الذی ہوالہادی الی صراط المستقیم ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
217
The present collection of letters is compiled by Rahim Bakhsh Fakhari, the author of
Shajratul Anwar Fakhari (MS. in National Museum of Pakistan, Karachi). It has some historical
aspects also and discussion on the Sufism.
(R.No.249)
‫تجلیات الجمال‬
Tajaliat-ul-Jamal
By
Nizam-ud-Din Chishti Thanisari
(d.1024/1615)
ff. 76
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫الحمد ہلل الذی نور وجہہ حبیبہ بتجلیات الجمال ۔۔۔‬
It’s other Sh. Nizam-ud-Din bin Abdul Shakoor Farooqi Thanisari Chishti was a celebrated
sufi and scholar, he was disciple of Sh. Jalal-ud-Din Thanisari (d.
) the king Akbar ordered
him twice to leave India, first he went to Hermain and second the left for Balkh there he settled and
died. He was author of some notable books on Sufism. (Tazkirah Ulama-i-Hind p, 525).
The present MS. is a rare one, it is the commentary on Lamaat, once it was in the possession
of Dr. Muhammad Shafi Lahore (Fehrist Makhtutat-i-Shafi, p.286).
(R.No.250)
‫مکتوبات عبدالجلیل‬
Maktubat-i-Abdul Jalil
(c.11/17)
ff. 38
Naskh (Persian); the original MS. is preserved in Liaqat National Library, Karachi.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسولہ والمرسلین ۔۔۔‬
It is a collection of letters of a sufi Sh. Abdul Jalil who believed in Wahdatul Wujud strongly.
Many of his letters have the same topic of discussion. One letter no. 37 is addressed to Sh. Ahmad
Sirhindi Mujaddid Alif-i-Sani, in the same way.
For other copies of the MS. see Fehrist-i-Mushtarik, 3/1281.
(R.No.251)
‫دریای روح و تیمم نوح‬
Darya-i-Rooh Wa Tayammam Noh
By
Alimullah Abbasi
Prof. Muhammad Iqbal Mujaddidi
218
(d.1109-1202/1698-1788)
ff. 30
Nastaliq (Persian); the original MS. is preserved in Sh. Arif Hikmat collection, king Abdul Aziz
Library, Madina Munawwarah.
Beginning: ‫سپاس بیقیاس مر حضرت پروردگار را کہ بحکم کنت کنزا ً مخفیا ً ۔۔۔‬
The author was a known Chishti Sufi of the Panjab lived in Jalandhar and Lahore, pupil of
Faqirullah Aafreen Lahori and Sh. Muhammad Afzal Qadri Sirhindi (d.1739 a.d). He wrote this
book in 1171/1757 on Sufism, collection of sayings of his Sh. Miran Baheek Chishti and details of
his travels.
For some details see:
Hadiqatul Awliya, pp.106-07 (foot notes)
(R.No.252)
‫اسرار العلیم‬
Asrar-ul-Aleem
By
Abdullah Qadri Rasoolpuri
(c.1209/1794)
pp. 110
Nastaliq (Persian); the original MS. is in the possession of S. Irshadullah, Faisalabad. Rotograph is
in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.
Beginning: ‫حمد بیحد و ثناء بیعد سرمدا ً دائما ً ابدا ً ۔۔۔‬
It is a biography and miracles of Sh. Alimullah Abbasi (d.1109-1202/1698-1788) written by
one of his followers Abdullah bin Abdul Qadir bin Habibullah Qadiri of Rasoolpur Mirza known as
Beghowal, Panjab. He compiled it in 1209/1794.
It is a rare and unique MS.
(R.No.253)
‫رسائل تصوف‬
Risail-i-Tasawwuf
The original MSS. is the possession of Mr. Daudi, Lahore.
The present collection have 10 discourses:
1. Taufiqia (Wahdatul Wujud) by Khuda Bakhsh Multani, Persian. )‫(توفیقیہ‬
2. Khulasatul Saluk by Munshi Ghulam Hassan Chishti, Persian. )‫(خالصۃ السلوک‬
3. Isbatul Ahdiyat (Wahdatul Wujud) by Sh. Aman Panipati, Persian. )‫(اثبات االحدیۃ‬. Sh. Abdul
Haq Muhaddis as referred it (Akhbar-ul-Akhiyar, p.242)
Prof. Muhammad Iqbal Mujaddidi
219
4. Sawal-i-Ulama Bukhara to the king Temur Shah Durrani, and its answer is from Mian Abdul
Karim, Persian. )‫(سوال علماء بخارا بحضور تیمور شاہ دررانی جواب از طرف میاں عبدالکریم‬
5. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.
)‫(رسالہ تصوف‬
6. Risala Fi Wahdatil Wujud by Mian Abdul Karim, Persian.
)‫(رسالہ فی وحدت الوجود‬
7. Risala-i-Tasawwuf by Mian Abdul Karim, Persian.
)‫(رسالہ تصوف‬
8. Risala Haqiqat-ul-Ilam by Mian Abdul Karim, Persian.
)‫(رسالہ حقیقت العلم‬
9. Risalatul Tauhid by Haji Muhammad Saeed Lahori.
)‫(رسالۃ التوحید‬
10. Maktubat-i-Haji Muhammad Saeed Lahori.
)‫(مکتوبات حاجی محمد سعید الہوری‬
(R.No.254)
‫کچکول و ارشاد المریدین‬
Kachkool Wa Irshad-ul-Murideen
By
Abdul Karim Chishti Gangohi
(c.1192/1778)
pp. 155
Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Mr.
Daudi, Lahore.
Beginning: ‫حمد بیحد و بیعدد مر ذات را کہ منزہ ۔۔۔‬
The author Sh. Abdul Karim bin Rahmatullah bin Hafiz Barkhurdar bin Sh. Kabri Kajzari bin
Muhammad Sadiq Gangohi, born in Afghanistan left for India reached Anbala, studied under Sh.
Muhammad Saeed Anbalvi’s disciple Shah Inayatullah Bahlolpuri and settled at Rampur and died
there in 1206/1791 (Nuzhatul Khawatir, 7/300).
It is a rare MS and important for the history of Chishti order.
(R.No.255)
‫شمس العین‬
Shamsul Aain
By
Niaz Ahmad Barailvi Chishti
(c.1173-1250/1742/1824)
ff. 117
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Prof. Muhammad Iqbal Mujaddidi
220
Beginning: ‫نور قلوب المومنین بنور التوحید واالیمان ۔۔۔‬
ّ ‫الحمد ہلل الذی‬
The author was a reputed sufi and poet believed in Wahdatul Wujud deeply and proved it as
Wahdat-i-Adiyan. He revised it in 1204/1789 (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.27993).
(R.No.256)
‫رسائل تصوف‬
Risail-i-Tasawwuf
The original MSS. is the possession of Mr. Daudi, Lahore.
The present collection have 5 discourses:
1. Shajarah Nama Khawajgan-i-Chashat (from beginning to Sh. Muhamamd-ud-Din Sialavi,
Persian. )‫(شجرہ نامہ خواجگان چشت‬
2. Tasneemul Tahmeed Ila Muqurriboon by Sh. Abdullah Ahmadpur, (Arabic). Maulana
Muhammad Aqil used to teach this risala with full attention in his school. (see for details:
Tarikh Mashaikh-i-Chasht, 5/pp.104, 314).
)‫(تسنیم التحمید الی المقربون‬
3. Tasneem by Shah Kalimullah Jahanabadi, Arabic. )‫(تسنیم‬
4. Ithaful Zakki Be Sherih Tuhfatil Mursila, Arabic.
)‫(اتحاف الزکی بشرح تحفۃ المرسلہ‬
5. Risala Tauhid by Shah Faqirullah Alvi Shikarpuri, Persian. )‫(رسالہ توحید‬
(R.No.257)
‫خیر االذکار فی مناقب االبرار‬
Khair-ul-Azkar Fi Manaqib-il-Abrar
By
Muhammad bin Ghulam Muhammad Ghalvi
(c.13/19)
pp. 178
Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.
Beginning: ‫حمد علیّہ خالق اآلفاق ۔۔۔‬
The present work is a collection of the Malfuzat of Kh. Noor Muhammad Moharvi (c.11421205/1730-1790) and Kh. Noor Muhammad Sani known as Hazrat Narowala (d.1204/1789), the
well-known disciple of Kh. Moharvi, and Hafiz Muhammad Sultanpuri (see for details: Tarikh
Mashaikh-i-Chasht, 5/p.274).
(R.No.258)
‫مکتوبات خواجہ نور محمد مہاروی‬
Prof. Muhammad Iqbal Mujaddidi
221
Maktubat Khawaja Noor Muhammad Moharvi
pp. 95
Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.
Beginning: ‫مکتوبات بندگی حضرت پیر دستگیر میر صاحب کہ بمریدان خود مصدور فرمودہ اند ۔۔۔‬
It is collection of well-known Chishti Sufi Kh. Noor Muhammad Moharvi (d.1205/1790), it is
an old and reliable MS. lived in the hands of the family members. It has some notes at the both ends.
(R.No.259)
‫ملفوظات خواجہ سلیمان تونسوی‬
Malfuzat Khawaja Suleman Taunsavi
(d.1267/1851)
By
Ghulam Haider, Kh.
(c.1258/1842)
ff. 156
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد متوافر و ثناء متکاثر مر ذات واجب الوجود را کہ ۔۔۔‬
It is a collection of celebrated Chishti Sufi of the Panjab Kh. Suleman Taunsavi, some other
collections of the Malfuzat of Kh. Taunsavi has compiled but the present collection have an other
importance because its other was the nearest follower of the Kh.
One of its copy is preserved in the library of Makhadd (see: Fehrist-i-Mushtarik, 3/20-29).
(R.No.259A)
‫مناقب محبوبیہ‬
Manaqib-i-Mahboobiya
By
Ghulam Farid, Khawaja of Mithankot
(d.
)
ff. 63
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل تعالی علی انعامہ و افضالہ والصلوت والسالم علی سید االولین واآلخرین محمد وآلہ و اصحابہ ۔۔۔‬
The present work is a tazkirah of the Chishti Sufis from Kh. Fakhar-ud-Din Dehlvi
(d.1199/1784) to Kh. Ghulam Fakhar-ud-Din (d.
). The present work has compiled in
1285/1868 at Mithankot, Panjab.
It is very useful MS. very few copies of it has discovered.
Prof. Muhammad Iqbal Mujaddidi
222
(R.No.259B)
‫تاج المثنوی‬
Tajul Masnavi
By
Taj-ud-Din, Khawaja
(c.13/19)
ff. 48
Naskh (Versified Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد للحی القیوم بالمدوم ۔۔۔‬
The present work is compiled in praise of Kh. Noor Muhammad Moharvi (d.1205/1790). It is
master piece of Arabic literature ever contributed in the Panjab. Its author was the follower of Kh.
Moharvi and the pupil of Maulana Ahmad Ali.
It is a rare and unique one.
(R.No.260)
‫غذا المحبین و سم المعاندین‬
Ghazaul Muhibbin Wa Simmul Maanideen
By
Noor Muhammad Makhadi
(d.
)
pp. 228
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی جعل رئیس المقربین انیس المتوکلین خاتم الصدیقین ۔۔۔‬
It is a collection of the malfuzat of Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901)
compiled of one of his very devoted very disciple Kh. Noor Muhammad Makhadi (Khatim-iSulemani, p.203). The present collection begins with the sayings in 1314 a.h. and ends at (
). So it is very reliable and important account of the Kh.
(R.No.261)
‫مفید السالکین‬
Mufid-ul-Salikeen
By
Shahsawar bin Abdul Jalil
(c.13/19)
Prof. Muhammad Iqbal Mujaddidi
223
pp.96
Shikasta (Persian); Rotographs was in the possession of Maulavi Ghulam Muhammad Nizami,
Multan.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم ۔۔۔‬
It is a collection of the Malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901)
compiled one of his followers Shahsawar belonged to Dhako tribe.
It is a rare and unique MS.
(R.No.262)
‫تنویر القلوب فی لطائف المحبوب‬
Tanvir-ul-Qulub Fi Lataif-il- Mahboob
By
Ahmad bin Amir Alam known as
Bakhtiyar Oshi Ghaznavi
(d.1901 a.d.)
pp. 73
Nastaliq (Persian)
Beginning: ‫الحمد ہلل الذی نور قلوب العاشقین بنور ۔۔۔‬
It is a collection of the malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901)
compiled by one of his disciples Kh. Ahmad known as Bakhtiyar Oshi Ghaznavi who lived in
Afghanistan, migrated from there and settled at Ajmair then shifted to Taunsa, where he complied
this collection.
(R.No.263)
‫گلشن ابرار‬
Gulshan-i-Abrar
By
Imam Bakhsh Moharvi
(c.1300/1882)
pp. 451
Nastaliq (Persian); its rotograph was in the possession of Mr. Asad Nizami, Multan.
Beginning: ‫یا خدا بخش کن مرا جذبہ ۔۔۔‬
It is a biography of Kh. Noor Muhammad Moharvi (d.1205/1790), compiled by one of his
family member Imam Bakhsh bin Hafiz Ghulam Farid bin Noor Ahmad bin Kh. Noor Muhammad,
in 1282/1865. There are two stamps of the author at the both ends of the MS. and some chronograms
for the dates of the death of the family members.
Prof. Muhammad Iqbal Mujaddidi
224
(R.No.264)
‫مخزن چشت‬
Makhzan-i-Chashat
By
Imam Bakhsh Moharvi
(c.1300/1882)
pp. 390
Nastaliq (Persian); the original MS. is in the library of Khaniqa Chishtiya Mohar.
Beginning: ‫سپاس گونا گوں و ستائش از حد افزون مر حضرت بیچون را ۔۔۔‬
It is a tazkirah of the Sufis of Chishti order from beginning to Kh. Khuda Bakhsh Multani
Khairpuri (d.1250/1834), compiled by the follower of this linage who was author of some other
books like Gulshan-i-Abrar (No.263).
Qadri Order
(R.No.265)
‫مفتاح الفتوح الغیب‬
Miftahul-i-Futuh-ul-Ghaib
By
Abdul Haq Muhaddis Dehlvi, Sh.
(d.1052/1642)
ff. 48
Nastaliq (Persian); the original MS. is in the library of Khaniqa Sh. Imad-ud-Din Suharwardi, Imad
Nagar, Qusur.
Beginning: ‫ہذا کتاب فتوح الغیب بسیدنا و موالنا العالمۃ االوحد الشیخ ۔۔۔‬
The original work is by Sh. Abdul Qadir Jillani known as Ghaus-i-Azam, founder of the
Qadri order, it is a commentary on it by Sh. Abdul Haq Muhaddis-i-Dehlvi.
The present MS. was in the Khaniqa of Hujra Shah Muqeem and scribed by Sh. Ghulam
Muhaiy-ud-Din bin Sharf-ud-Din Muhammad Qadri Hujravi.
(R.No.265A)
This collection have the following short discourses:
1. Liwah-ul-Nisaih by Sh. Abdul Qadir Jillani, Persian.
)‫(لوائح النصائح‬
2. Qasaid-ul-Hamaid by Sh. Abdul Qadir Jillani, Arabic.
Prof. Muhammad Iqbal Mujaddidi
3.
4.
5.
6.
225
)‫(قصائد الحماید‬
Qasidah Ghausia, Persian translation by Jan Muhamamd bin Abu Saeed Ansari. )‫(قصیدہ غوثیہ‬
Qasidahtul Manhal Wal Attiyab, a commentary by Ibrahim bin Budha bin Fataihullah known
as Sama-ud-Din, Persian.
)‫(قصیدۃ المنہل‬
Qasidahtul Ruhiya, Persian. )‫(قصیدۃ الروحیہ‬
Asma-ul-Sharifa of Ghaus-i-Azam, Persian translation by Maulavi Ali Ahmad pupil of
Maulavi Yar Muhammad Muhaddis Multani. )‫(اسماء الشریفہ حضرت غوث اعظم‬
(R.No.266)
‫عطا العواطر‬
Ataul Awatir
By
Abdul Qadir Jilani known as Ghaus-i-Azam, Sh.
pp. 52
Naskh, Nastaliq (Arabic & Urdu); the original MS. was in the possession of Mr. Shafqat Jilani,
Lahore.
Beginning: ‫الحمد ہلل رب العالمین و صلی ہللا علی سیدنا محمد وآلہ و اصحابہ وسلم ۔۔‬
It is a collection of sayings of celebrated Sh. Ghaus-i-Azam Abdul Qadir Jilani in 546/1151
with Urdu translations by Dr. Tiffli, Lahore, not printed yet.
(R.No.267)
‫داودی‬
ٔ ‫مقامات‬
Maqamat-i-Daudi
By
Abdul Baqi Jamji Qadiri
(c.1056/1646)
ff. 296
Nastaliq (Persian) scribed in 1236 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد و سپاس حضرت عزت ذوالجالل را کہ انوار معرفت ۔۔۔‬
It is biography and collection of miracles of reputed Qadri Sh. Daud Bandagi Kirmani
Sherghari (d.982/1574) written by a Qadri Sufi Abdul Baqi bin Jan Muhammad Jamji in 1056/1646
(Hadiqatul Awliya, p.36-37).
At the end of this MS. there is an Arabic poem in praise of Sh. Daud Bandagi by an unknown
poet which is an important and noteable.
(R.No.268)
The Same
Prof. Muhammad Iqbal Mujaddidi
226
ff. 147
Nastaliq (Persian); the original rotograph copy is preserved in the library of Persian Department,
G.C. University, Lahore.
(R.No.269)
‫زاد المتقین‬
Zadul Muttaqan
By
Abdul Haq Muhaddis Dehlvi, Sh.
(d.1052/1642)
pp. 132
Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Defective from the beginning.
It is a biography of reputed Sheikh’s and Muhaddis Sh. Ali Muttaqi (d.975/1567), and Sh.
Abdul Wahab Muttaqi (d.1001/1592), compiled by their pupil. It is a contemporary and very useful
account, never printed.
(R.No.270)
‫نسخہ احوال شاھی‬
Nuskha-i-Ahwal-i-Shahi
By
Tawakkal Baig Kolabi
(c.11/17)
pp.79
Nastaliq Persian; the original MS. is preserved in the British Library, London.
Beginning: ‫بنامش کنم حمد را ابتدا ۔۔۔‬
It is a biography of well-known Sufi and Persian poet Mulla Shah Badakhshi (d.1072/1661),
the disciple of Mian Mir Lahori. (see his Kuliyat R.
). The present work compiled by one of his
followers Sufi Tawakkal Baig Kolabi lived in Kashmir and served under Idiqat Khan (10331043/1623-1634) governor of Kashmir. Then he entered in the circle of Mulla Shah Badakhshi in
1038/1628. He also lived in the service of prince Shaja in Bengal; he lived for many times with his
Sh. Mulla Shah. He was also one of the servants of Dara Shikoh, he edited the Kulliyat of his
Sheikh. He was a Persian poet, copied some of his verses in the present MS. he wrote Tarikh-iShamshir Khani, the abridgement of Shah Nama Firdusi and Nuskha-i-Ahwal-i-Shahi, the
chronogram for its date of compilation (
).
It is a biography of his Sh. poet Mulla Shah Badakhshi compiled in the life time of the Shah.
He also quoted his sayings and Malfuzat there are some historical aspects also in it.
It’s another MS. copy is preserved in the library of Oriental MSS., Hyderabad Deccan, No.
349. (for details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/508-13).
Prof. Muhammad Iqbal Mujaddidi
227
(R.No.271)
The Same
pp. 205
Nastaliq (Persian); the original MS. was in the possession of Dr. Zahoor-ud-Din Ahmad, Lahore.
(copy of the British Museum MS.)
(R.No.272)
‫لسلہ قادریہ‬
ٔ ‫رسائل س‬
Risail-i-Silsila-i-Qadiria
The present collection have the following discourses:
1. Sher-o-Shakar by Sh. Daud Kirmani, Versified Persian.
)‫(شیر و شکر‬
2. Fayuzat-i-Qadiria (practices and some biographical details of this order), by Abul Fayyaz
Nasir-ud-Din Muhammad Isa, Persian. (c.12/18), vol.6. )‫(فیوضات قادریہ‬
3. Ashghal-i-Shattariya, Persian. )‫(اشغال شطاریہ‬
(R.No.273)
‫معدن الجواہر‬
Maadin-ul-Jawahir
By
Abdul Qadir (c.10/17)
ff. 122
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shiraft Naushahi, Sahanpal,
Gujrat.
Beginning: ‫حمد بیحد کہ زبان حامد را در ادا آن عاجز ۔۔۔‬
It is a biography and miracles of Sh. Muhammad Bediri Qadiri (862-935/1457-1526). The
author biographical details is not known to us but is appears that he was a later one, belonged to the
same linage. Sh. Muhammad Multani Bediri was a celebrated Sufi of this order, have many
followers, he played important role to educate the people in his time.
The present work is not published till but its Urdu translation under the title of Makhzan-ulKaramat is available. (For details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/492-95).
(R.No.274)
‫تذکرۃ االرشاد‬
Tazkiratul Irshad
By
Muhammad Munir Qusuri
Prof. Muhammad Iqbal Mujaddidi
228
(c.12/18)
pp. 232
Nastaliq (Persian); the original MS. was in the possession of Hakim Irshad Hussain, Qusur.
Beginning: ‫حمدی کہ مشام رنگ و بو فرشان گلین قدس بنفحات صبح ۔۔۔‬
The present work is a biography and teachings of Haji Muhammad Saeed Lahori
(d.1162/1748), a celebrated Sufi of Qadri and Naqshbandi order of Lahore, have many followers
from Panjab to Afghanistan. The king Ahmad Shah Durrani had good relations with him. The author
biographical information is not known to us, in Qiran-ul-Sadain mentioned him as the author of the
present work. (see for some details: Hadiqatul Awliya, p.200-03).
(R.No.275)
‫قران السعدین‬
Qiran-ul-Sadain
By
Muhammad Rafi Peshawari
(c.12/18)
ff. 102
Nastaliq (Persian), scribed in 1205 a.h.; the original MS. is in the Library of Sh. Abul Khair
Abdullah Jan, Peshawar.
Beginning: ‫سبحانک ال احصی ثناء علیلک انت کما اثنیتا علی نفسک ۔۔۔‬
It is a biography of Haji Muhammad Saeed Lahori (d.1162/1748) and Sh. Muhammad Masud
Peshawari, both were the Sufis of Qadiri and Naqshbandi orders. The author was one of their
followers, his biographical information is not found in the tazkirahs but from the text it appears that
he lived in Peshawar.
Its other MS. is preserved in the collection of Punjab University Library, Lahore (No. ).
(See for some details: Hadiqatul Awliya, p.200-03).
(R.No.276)
‫رسائل سلسلہ قادریہ‬
Risail Silsila-i-Qadiria
The present collection have the following discourses:
1. Mirat-ul-Muwahdian by Abdul Razzaq, from the genealogy of Shah Qumais Qadiri, Persian.
)‫(مراۃ الموحدین‬
2. Fawaid-i-Ghariba by Shah Abul Maali Lahori, Persian.
)‫(فوائد غریبہ‬
3. A Risala, defective at the both ends by Syed Muhammad Amin Qadiri (Sh. Ahmad Sirhindi
Mujaddid Alif-i-Sani’s Qadiri spiritual linage is with the author).
Prof. Muhammad Iqbal Mujaddidi
229
)‫(رسالہ ناقص الطرفین متعلقہ سلسلہ قادریہ بہ حضرت مجدد الف ثانی‬
4. Zarbul Aqdam by Sh. Abdul Haq Muhaddis Dehlvi, Persian. )‫(ضرب االقدام‬
5. Risala Dar Isar Wa Ibadat Wa Istaghfar by Akhund Darwizah, Persian. ‫(رسالہ در ایثار و عبادات و‬
)‫استغفار‬
(R.No.277)
‫رسالہ عقائد ضروریہ‬
Risala Aqaid-i-Zururiya
By
Muhammad Ghaus Lahori, Shah
(d.
)
ff. 12
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد بیحد و ثنای بیعدد حضرت حق جل و عال را کہ از احاطہ عقل ۔۔۔‬
The present short discourse is about some discussions of theology written by well-known Sufi
and author of Qadiria order.
It is a very rare and unique MS. no other copy is recorded.
(R.No.277A)
‫جواہر الثمین‬
Jawahir-ul-Sameen
By
Muhammad Moin Thathavi, Makhdum
(d.
)
ff. 44
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫اللھم یا من لہ حمدا ً آلزال واآل ۔۔۔‬
The present work is written by well-known scholar of Sindh Makhdum Muhammad Moin
Thathavi on the Sufism and some discussion on Fiqh.
It is a rare and unique one.
(R.No.278)
‫خوارق العادات‬
Khawariqa-ul-Aadat
By
Ghulam Kashmiri, Mir
Prof. Muhammad Iqbal Mujaddidi
230
(c.12/18)
ff. 32
Nastaliq (Persian); the original MS. is in the possession of Sh. Muhammad Amir Shah Qadiri,
Peshawar.
Beginning: ‫حمد بیشمار و ثنای بیحصار مران ذات بی حمتای ۔۔۔‬
It is a biography and collection of miracles of Syed Hassan Qadiri Peshawari (d.1115/1703),
the father of Shah Muhammad Ghaus Lahori. The author Mir Ghulam Kashmiri bin Syed
Muhammad Abid bin Shah Muhammad Ghaus Lahori bin Syed Muhammad Hassan Peshawari’s
biographical details is not available (see: Tazkirah Mashaikh-i-Qadiria-Hassania)
Muhammad Amir Shah Qadiri has edited and translated into Urdu, published from Peshawar.
(R.No.279)
‫حواشی علی فصوص الحکم‬
Hawashi Ala Fasusil Hikam
By
Muhammad Ghaus Lahori, Shah
(d.1173/1759)
pp. 36
Naskh (Arabic); Rotographs is in the possession of Sh. Nazar Sabri, Attock.
Beginning: ‫مظہر العرش ۔۔۔ الذی ہوالعقل االول فی عالم الملک ۔۔۔‬
In the text there is no name of the commentator but the learnred family members of Shah
Muhammad Ghaus believe that these marginal notes are written by him.
(R.No.280)
‫عین التصوف‬
Aain-ul-Tasawwauf
By
Fazali Qadiri Lahori
(c.11/17)
ff. 133
Nastaliq (Persian); the original MS. is preserved in the library of Lahore Museum, Lahore.
Beginning: defective
The present work is about Sufism, its practices and at the end the author narrated biographical
information many of his contemporary Sufi and Ulama. It has many facets. The author was from the
linage of Shah Muhammad Ghaus Uchi (d.923/1517), he also gave the biographical informations of
his family. (see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/538-50).
Prof. Muhammad Iqbal Mujaddidi
231
(R.No.281)
‫مجمع البحرین‬
Majmah-ul-Bahrain
By
Dara Shikoh, prince
Arabic translation by Muhammad Salaih Misri
pp. 24
Naskh (Arabic); the original MS. is preserved in Bohar Library, Calcutta.
Beginning: ‫بدات باسم الذی اللہ اسم و بای اسم انادیہ ۔۔۔‬
The original work compiled by prince Dara Shikoh (d.1068/1658) in 1065/1654 on the
subject of Hindu Muslim unity, its Persian text had printed but the present Arabic translation is not
published yet.
(R.No.282)
‫شرائف غوثیہ‬
Sharaif-i-Ghausiya
By
Muhammad bin Ghulam Ghaus Batalavi
(c.12/18)
ff. 290
Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: ‫حمد بجمیع اقسامہ ثابت است مرذاتی را کہ در جمیع مظاہر ظہور فرمودہ ۔۔۔‬
The present work is a tazkirah of the Qadiri Fazali Sufis, it begins with Sh. Abdul Qadir Jilani
and ends at Sh. Fazal-ud-Din Qadiri Batalavi (c.1070-1151/1660-1738) and his disciples. The
author’s father Ghulam Ghaus (d.1152/1739) was disciple of Sh. Ghulam Qadir Batalavi
(d.1176/1762), the book was compiled at the Madrasa Qadiria Fazalia Batala in 1205/1791.
It is very useful tazkirah for this linage; the present text is unpublished till. (see: Fehrist
Nuskha Hay Khatti Mauza-i-Milli, pp.784-85).
(R.No.283)
‫تاریخ الدیوان‬
Tarikh-ul-Diwan
By
Abdullah Gujrati
(c.13/19)
Prof. Muhammad Iqbal Mujaddidi
232
ff. 58
Naskh, Nastaliq (Arabic, Persian, Urdu); the original MS. is preserved in Ganj Bakhsh Library,
Islamabad.
Beginning: ‫نوالہ ۔۔۔‬
‫دیوان ثنای بی انتہائے حضرت واجب الوجود جاللہ و ع ّم‬
ٔ
It is a biography Sh. Abdullah Diwanji (d.1072/1661), belonged to the Qadiri order and lived
in Gujrat, Punjab. The author compiled it in Arabic, Persian and Urdu (see: Tazkirah Diwan
Huzoori, life of the author, Panjabi, printed).
Qadiria Shattaria Order
(R.No.284)
‫بحر الحیات‬
Behar-ul-Hayat
By
Shah Muhamamd Ghaus Gawaliyari
(d.970/1562)
ff. 73
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد بیحد و ثنای بیعدد مر حضرت خداوندی را کہ وحدہ ال شریک لہ صفت کمال است ۔۔۔‬
The present work is a translation of a Sanskrit work Amrit Kund, on the Hindu jogies
practices. The translator Shah Muhamamd Ghaus addided in it the Shattari Sufi practices and tried to
prove that Hindus and Muslims ways of practice are the same. Although the work has printed once
but it is rare. (see: Maqamat-i-Ma’sumi, 1/221-23).
(R.No. 285)
‫آئینہ حقائق نما شرح جام جہان نما‬
Aaina-i-Haqaiq Numa Sherih Jame Jahan Numa
By
Ibrahim Shattari Gujrati, Sh.
(d.991/1583)
ff. 84
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
ّ ‫الحمد‬
Beginning: ‫لالحد المحیط من االزل الی االبد والمدح لالحمد الواسطہ بین الواحد واالحد ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
233
The original work Aaina-i-Haqaiq Numa is by Muhammad Shireen Maghrabi (d.809/1407),
on the theory of Wahdatul Wujud. Sh. Ibrahim Shattari compiled a commentary on it. (see:
Fehristwaray Kitabhay Farsi, 7/253).
(R.No. 286)
‫مجالس االبرار‬
Majalis-ul-Abrar
By
Qutab-ud-Din known as Noor-ud-Din Shattari
(c.11/17)
pp. 224
Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi,
Karachi.
Beginning: ‫بعد حمد خدای بی ہمتا جل و عال کہ کلمات انبیاء و اولیاء را رہنمای طالبان راہ معرفت و توحید کرد ۔۔۔‬
It is a collection of the sayings of Sh. Siraj-ud-Din Abdullah Sufi Shattari (d.1010/1601), it
begins from 998 and ends at 1010. The author was a reputed Sufi of the Shattari order and compiled
a book Siraj-ul-Salikeen (MS. preserved in the collection of Muhammad Iqbal Mujaddidi, Panjab
Univrsity Library, Lahore (No.).
The present collection of the sayings is important for the history of Shattari order and socioreligious atmosphir of 16th century of Sub-continent.
(R.No.287)
‫ارشاد العاشقین‬
Irshad-ul-Ashiqeen
By
Muhammad Raza Shattari Lahori, Shah
(d.1118/1707)
pp. 712 (Bound in two volumes)
Naskh (Persian); the original MS. was in the possession of Mr. Mir Dad Khan, Peshawar.
Beginning: defective
The present author Shah Muhammad Raza Shattari Lahori belonged to the Shattari order of
Shah Muhammad Ghaus Gawaliyari. He has collected the Shajarat of the Sufis especially the
Shattari order; he also narrated the Aurad of the same order. He completed the work at Akbar Nagar
in 1068/1658.
One of its MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library,
Lahore (No.), see: Hadiqatul Awliya, pp.61-62 foot notes.
(R.No.288)
Prof. Muhammad Iqbal Mujaddidi
234
‫جامع الفوائد‬
Jamiul Fawaid
By
Muhammad Ashraf Shattari Lahori
(d.1108/1696)
ff. 61
Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab
University Library, Lahore (No.).
Beginning: ‫الحمد ہلل الذی اکرمنا بکرامت االیمان و فضلنا بعلم الیقین ۔۔۔‬
The MS. deals with Sufism and some disscussions of Fiqh, at the end of it the author gave his
spiritual autobiography. He was a Persian poet, copied one of his poem in it. (see: Ahwal-iMashaikh-i-Kibar, the introduction).
(R.No.289)
‫سلسلہ شطاریہ‬
‫رسائل‬
ٔ
Risail-i-Silsila-i-Shattariya
ff. 334
Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
This collection have the following discursess:
1. Tazkiratul Ashghal, Arabic. )‫(تذکرۃ االشغال‬
2. Naqalul Misalain by Abdul Shakoor, by the order of Syed Saadullah, Persian. )‫(نقل المثالین‬
3. Wiladat-i-Mahdi, Persian. )‫(والدت مہدی علیہ السالم‬
4. Ashghal-i-Saba, Persian. )‫(اشغال سبعہ‬
5. Zikar-i-Jahar, Persian. )‫(ذکر جہر‬
6. Risala Kasratul Wahdat by Shah Muhammad Ghaus Gawaliyari, Persian. )‫(رسالہ کثرت الوحدۃ‬
7. Risala-i-Shattariya by Baha-ud-Din Ibrahim Ata Ansari, Persian. )‫(رسالہ شطاریہ‬
8. Ajabul Aajaib (Wahdatul Wujud), Persian. )‫(عجب العجائب‬
9. Burhan-ul-Wahdat, Arabic. )‫(برہان الوحدت‬
10. Bayan-i-Hazratul Wujud Al Mutaliq.
)‫(بیان حضرت الوجود المطلق‬
11. Aqeeda Fi Bayan Ahalil Shuhud, Arabic.
)‫(عقیدہ فی بیان اہل الشہود‬
12. Manajat Wa Kalimat-i-Karimah by Muhammad Saadullah, Arabic. )‫(مناجات و کلمات کریمہ‬
13. Risala Qurab, Arabic. )‫(رسالہ قرب‬
14. Risala Wahdatul Wujud Wal Ashghal (Shattariya).
)‫ شطاریہ‬،‫(رسالہ وحدت الوجود واالشغال‬
15. Risala Chahardah Khanwada by Muhammad Saadullah, Persian. )‫(رسالہ چہاردہ خانوادہ‬
16. Risala Silasil Silasa (Muhammadiya, Shakooriya of Sh. Abdul Shakoor Qadiri by
Muhammad Saadullah, Persian.
Prof. Muhammad Iqbal Mujaddidi
235
)‫(رسالہ سالسل ثالثہ‬
17. Risalatul Bait by Muhammad Saadullah, Persian. )‫(رسالۃ البیعت‬
18. Risala Fi Jawab Sawal Ala Ibarat Ghuniyatil Talibeen, Arabic. ‫(رسالہ فی جواب سوال علی عبارۃ‬
)‫الغنیۃ الطالبین‬
19. Risala Madha, Persian. )‫(رسالہ مدح‬
20. Risala Imam Muhammad Ghazali, Persian.
)‫(رسالہ امام محمد غزالی‬
21. Risala Dar Bayan Zikar Khafi Wa Jahar by Jafar bin Jalal-ud-Din Muhammad Maqsood
Alam Shahi, Persian.
)‫(رسالہ در بیان ذکر خفی و جہر‬
22. Risala Tauhid by Abdullah bin Allama Abdul Hakim Sialkoti, Arabic. )‫(رسالہ توحید‬
23. Ashatul Lamaat Sherih Lamaat-i-Iraqi by Jami, Persian.
)‫(اشعۃ اللمات‬
24. Risala Nihayatul Kamal. )‫(رسالہ نہایت الکمال‬
25. Misbah-ul-Arifeen by Abdul Karim Chishti Lahori. )‫(مصباح العارفین‬
26. Risala Parda Bar Andakhtan by Kh. Khurd, Persian.
)‫(رسالہ پردہ بر انداخت‬
27. Risala Ibanatul Saaiat Liazalatil Saaiatil Waham, Arabic.
)‫(رسالہ ابانۃ السیات الیزالۃ لیسیات الوھم‬
(R.No.289A)
‫ذخیرۃ المشائخ‬
Zakhiratul Mashaikh
By
Noor-ud-Din Muhammad Anwar
(c.1110/1698)
pp. 156
Nastaliq (Persian); the original rotograph was in the possession of Sh. Muhammad Amir Shah
Qadiri, Peshawar.
Beginning: ‫شکر و سپاس حمد بیقیاس مرصانعی را کہ نقش آفرینش تصویر نگار خانہ اوست ۔۔۔‬
The authr Sh. Noor-ud-Din Muhammad Anwar bin Muhammad Alam compiled the present
work in 1110/1698 who was one of the disciples of Sh. Muhammad Raza Shattari Lahori
(d.1108/1996), it deals with the practices of the sufis especially the Shattari order, and it is devied
into 16 chapters.
The work is important for the Shattari order.
Qadiria Naushahia
(R.No.290)
‫احوال و مقامات نوشہ گنج بخش‬
Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh
Prof. Muhammad Iqbal Mujaddidi
236
By
Ahmad Baig Lahori
(c.1107/1696)
pp. 283
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal,
Gujrat.
Beginning: ‫سپاس منزہ از قیاس و ستایش قدسی اساس سزاوار واجب الوجود است ۔۔۔‬
It is a tazkirah of the Sufis of Qadiri Naushahi branch, it provides the biographical
informations of Haji Muhammad Nausha-i-Ghanj Bakhsh (d.1064/1653), the founder of this linage
and his successors and disciples. It is completed in 1107/1696, the author Ahmad Baig Lahori lived
in Sialkot, Dehli and Lahore. He was serving under Aurangzeb as Darogha, he was a Persian poet
also with Ahmad takhalus and follower of Syed Muhammad Hashim bin Haji Nausha. See for
details the editor’s introduction.
(R.No.290A)
‫تشریف الفقراء‬
Tashrif-ul-Fuqara
By
Ghulam Muhaiy-ud-Din Bukhari Lahori, Faqir
pp. 28
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal,
Gujrat.
Beginning: ‫الحمد ہلل العلی العظیم والصلوۃ علی محمد رسولہ الکریم ۔۔۔‬
The present work deals with the biographical information of the Naushahi Sarahi branch of
this order. The author was the founder of Faqir family of Lahore, who were in the service of
Maharaja Ranjeet Singh. (see: Sharif-ul-Tawarikh).
(R.No.291)
‫تذکرہ نوشاہی‬
Tazkirah Naushahi
By
Muhammad Hayat Rabbani Naushahi
(d.1173/1759)
ff. 146 )‫(نسخہ و‬
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal,
Gujrat.
Prof. Muhammad Iqbal Mujaddidi
237
Beginning: ‫الحمد ہلل الذی تفرد بالوہبۃ االمدیۃ والشکر لمن ۔۔۔‬
It is a tazkirah of the Qadiri Naushahi branch of the Sufis, it has compiled in 1146/1733 as
supplement to Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh by Ahmad Baig Lahori (R.290).
It has edited and published by Dr. Arif Naushahi.
(R.No.292)
‫مرأت الغفوریہ‬
Mirat-ul-Ghafooria
By
Imam Bakhsh Lahori
(c.1190/1777)
ff. 198
Nastaliq (Persian); the original MS. is preserved in the Central Library, Bahawalpur (No.890/103).
Beginning: ‫الحمد ہلل رب العالمین والعقبتہ للمتقین والصلوۃ والسالم علی رسولہ محمد و آلہ و اصحابہ اجمعین ۔۔۔‬
It is also a tazkirah of the Naushahi Barqandazi branch, which compiled in 1190/1777, it is
important for the biographical information of the later Naushahi Sufis, especially for Hafiz Qaimud-Din Muhammad Barqandaz Pakpatani (d.1155) and Sh. Abdul Ghafoor Ansari Jalandari
(d.1186).
Its text has edited by Dr. Moin Nizami and published from Islamabad.
(R.No.293)
‫تحائف قدسیہ‬
Tahaif-i-Quddsiya
By
Pir Kamal Lahori (c.12/18)
pp. 527
Nataliq (Versified Persian); the original MS. is preserved in the library of Mr. Muhammad Alim
Mukhtar Haq, Lahore.
Beginning: ‫بحمد ہللا گزارض قلب بیدار ۔۔۔‬
It is also a tazkirah of the Naushahi branch of the Sufis compiled in 1186/1772, it is important
for the biographical details of the later Sufis and important for the history of Naushahi order, it is not
printed yet.
Suhrawardi Order
(R.No.294)
Prof. Muhammad Iqbal Mujaddidi
238
‫حاالت و مقامات شیخ جالل الدین سرخ اوچی بخاری‬
Halat Wa Maqamat Sh. Jalal-ud-Din Surkh Uchi Bukhari
By
Muhammad Ramzan, Khalifa
(c.1335/1916)
ff. 166
Naskh, Shikasta (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی ھدنا علی الصراط المستقیم و وعدنا بالجنت ۔۔۔‬
It is a biography of Sh. Jalal-ud-Din Surkh Uchi Bukhari (d.690/1291), buried at Uch,
disciple of Sh. Baha-ud-Din Zakriya Multani. He lived with him 30 years took permission of the
Suhrawardi order and settled at Uch by the orders of Sh. Sadar-ud-Din Arif (d.
), Makhdum
Jahanian Jhan Ghasht Bukhari (d.785/1383) was his grandson and very celebrated sufi of his age.
(see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.54-58).
(R.No.295)
‫تحفۃ السرائر‬
Tuhfatul Sarair
By
Fakhar Muhammad Ghaznavi
(c.777/1376)
ff. 67
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی اغرق المحبین ضربا فی بحر المعرفۃ والشوق واحرق العاکفین ۔۔۔‬
It is a collection of the sayings of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) of
seven days only; it begins Zilqada 777/1376 because the author lived with the Makhdum for seven
days. He gave the hedding of sir for every malfuz, so there are seven sir in it. The aurthor also
reffered another collection of the malfuzat of the same Makhdum as Khazanatul Fawaid by Baha-udDin Yaqoob Bhatti (f.4a).
For some details see: Fehrist-i-Mushtarik, 3/1336.
(R.No.295A)
‫جامع الفضلین‬
Jamiul Fazlain
By
Syed Ahmad (c.12/18)
ff. 32
Prof. Muhammad Iqbal Mujaddidi
239
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بعد از حمد و ثنای الہ بی ہمت و درود نامحدود سید انبیاء و رحمت آل و اصحاب ۔۔۔‬
This short discourse deals with Ilam-i-Kalam and compiled against the Shiat sect. The author
discussed many issues of this subject and noteable one.
(R.No.296)
‫خزانۃ الفوائد جاللیہ‬
Khazanatul Fawaid-i-Jalalia
By
Ahmad known as Baha Talanbi
(c.781/1379)
ff. 93
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫ثنای بیحد مر صانع موجودات جل جاللہ و عم نوالہ ر کہ بگردانید ۔۔۔‬
ٔ ‫حمد بیعدد و‬
It is also a collection of the malfuzat Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383),
compiled by Sh. Ahmad known as Baha bin Hassan bin Mahmood bin Suleman Talanbi. This
collection is reffered Sairul Arifeen and Akhbar ul Akhyar, it is like a book of Fiqh. The author
divided into 17 chapters and collected the sayings of the Makhdum according to these subjects. (see:
Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.196-99).
(R.No.297)
The Same
ff. 194
Nastaliq (Persian), scribed in 1297 a.h.; the original MS. was in the possession of Mr. Daudi,
Lahore.
(R.No.298)
‫مناقب قطبی‬
Manaqib-i-Quttabi
ff. 176
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد بسیار مر خالقی را کہ ختم نبوت بر حضرت مصطفی صلی ہللا علیہ وآلہ وسلم کرد ۔۔۔‬
It is also a collection of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), this
collection is important because it has many historical cross references of king Feroz Shah’s (period)
like his invision of Thatha and rebalion of Gujrat. The author founded a town Nizampur near
Samana. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, p.203).
Prof. Muhammad Iqbal Mujaddidi
240
It is a very rare MS. no other copy is discovered in Pakistan, only another defective copy is
preserved in the library of Asiatic Society of Bengal, Calcutta (no.1210, Cat.Persian MSS. p.567).
(R.No.299)
‫جامع الواقعات و البرکات‬
Jamiul Waqiat Wal Barkat
By
Habibullah Farooqi (11/17)
pp. 304
Nastaliq (Persian); its rotographs is in the possession of Dr. Tahir Jamil, Nishtar Hospital, Multan.
Beginning: ‫الحمد ہلل رب العالمین الرحمن الرحیم والعاقبۃ للمتقین والصلوۃ والسالم علی رسولہ محمد و علی آلہ و اصحابہ ۔۔۔‬
It is collection of the sayings of Sh. Syed Sultan Ahmad Qattal Suhrawardi Multani (d.
),
compiled by Sh. Habibullah bin Ibrahim bin Abu Saeed bin Taqi-ud-Din bin Sh. Ali Muttaqi
Multani Makki (d.
). The author was teacher of Sh. Sultan Ahmad’s two sons and Imam of
his Sheikh’s Mosque. As he narrated in this collection that he collected deals saying accourding to
the other collections of the sayings of the Makhdums with dates and years but to follow the Hadith
collections I have omitted the dates (p.195-96).
It is a rare MS. no other copy is discovered.
(R.No.300)
‫تذکرۃ العاملین‬
Tazkiratul Aamileen
By
Saifullah Lillahi Bukhari (c.12/18)
ff. 50
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Defective at the
end.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی سیداالنبیاء والمرسلین ۔۔۔‬
It is a collection of daily practices for the Sufis of Suhrawardi order, the author Mir Saifullah
Lillahi bin Muhammad Makhdum ul Mulak who’s biographical details is not known to us, told that
Mir Alam Shekih the celebrated sufi of this order used to do these Aurad.
It is a rare MS.
(R.No.301)
‫تذکرۃ االبرار‬
Tazkiratul Abrar
Prof. Muhammad Iqbal Mujaddidi
241
By
Abdul Ghafoor Asadi (c.11/17)
ff. 189
Nastaliq (Persian); the original MS. is preserved in Andhra Pardaish, Government Library,
Hyderabad Deccan.
Beginning: ‫الحمد ہلل الذی رفع درجات اولیاء والسہم بمشاہدۃ جمال کبریائہ ۔۔۔‬
It is a tazkirah of Haji Abdul Wahab Bukhari Dehlvi (c.869-932/1464-1526), who was a wellknown sufi of Suhrawardi order, have much followers in Sub-continent and Central Asia. His sons
and disciples played very important role to restore this order. He had relations with the ruling eliet of
his age. The author who gave his short biographical sketch at the end of the MS, who used to attend
the meetings of Kh. Baqi Billa of Dehli (Zadul Maad, 1/ ).
It is a rare and unique MS. no other copy is discovered.
(R.No.302)
‫کرامت نامہ‬
Kiramat Nama
By
Mushtaq Ram Gujrati (c.11/17)
pp. 421
Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal,
Gujrat.
Beginning: ‫حمدے کہ الئق جناب قدس حضرت دادار پروردگار تواند بود ۔۔۔‬
It is a biography and collection of miricles of Shah Daula Daryai Gujrati (d.1087/1676) who
was a celebrated sufi of the Panjab and have many followers from Panjab to Kashmir. The author
was one of his non Muslims disciples. (see: Maqamat-i-Ma’sumi, 1/88-89).
(R.No.303)
‫سیر العارفین‬
Sair-ul-Arifeen
By
Hamid Jamali Dehlvi
(d.942/1536)
ff. 189
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمدی کہ ابواب سعادت بر ارباب عبادت مفتوح گردد و سپاسی کہ شرگشتہ گاں بادیہ ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
242
The present work is a tazkirah of the Sufis of the Sub-continent compiled in 938-941/15311535. The author was Sh. Hamid bin Fazalullah Jamali Dehlvi was a disciple of Sh. Sama-ud-Din
Dehlvi (d.901/1495) and a Persian poet, the author of some other books also. Its text had published
from Dehli.
For details see:
1. Akhbar-ul-Akhiyar, p.128
2. Sair-ul-Arifeen, the introduction of the translator
(R.No.304)
‫اخبار االصفیاء‬
Akhbar-ul-Asfia
By
Abdul Samad Ansari
(c.1014/1606)
ff. 65
Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London
(No. Ethe 641). Copy prepared from the microfilm of Mr. Hassan Nawaz Shah and Mr. Muhammad
Umar.
Beginning: ‫حمد بر جہان افرین مرجان ۔۔۔‬
The author Abdul Samad bin Afazal Muhammad bin Yusuf Ansari was one of the sister’s son
of Abul Fazal Allami. He completed the work in 1014/1606, he also compile the official letters of
the Allami. For the details of other MS. see: Storey, C.A., Persian Literature, 1/2/893.
(R.No.301)
‫گلزار ابرار‬
Gulzar-i-Abrar
By
Muhammad Ghausi Mandavi
(d.1027/1618)
ff. 390
Nastaliq (Persian); the original MS. is preserved in the library of John Royland, Manchester,
England.
Beginning: ‫سکہ شاہی دارد ۔ این شاھی من شان آلہی دارد ۔۔۔‬
‫این‬
ٔ ‫خطبہ من‬
ٔ
The author Muhammad Ghausi bin Hassan Mandavi was disciple of Sh. Sadar-ud-Din
Muhammad Barodvi and Sh. Mahmood bin Jalal Gujrati, belonged to Shattari order. He started the
work in 998/1590 and revised it till 1022/1613. The present work is a general tazkirah of the Sufis of
the Sub-continent, especially Sufis of Gujrat and the Shattari order.
Prof. Muhammad Iqbal Mujaddidi
243
Its text has published from Khuda Bakhsh Oriental Public Library, Patana and its Urdu
translation is available also.
See for some details:
1. Gulzar-i-Abrar, khatimah
2. Tabqat-i-Shah Jahani, 9/90
(R.No.306)
The Same
ff. 419
Nastaliq (Persian); the original MS. is preserved in the collection of Dr. S.M. Ikram, Library of the
Department of Social Sciences, Quaid-i-Azam University, Islamabad.
(R.No.307)
‫مجمع االولیاء‬
Majmaul Awliya
By
Badar-ud-Din Sirhindi, Sheikh
(c.1001-1066/1592-1655)
ff. 939 (bound in two parts)
Nastaliq, Shikasta (Persian); the original MS. is preserved in India Office Library (British Library),
London (No. Ethe 645-46).
Beginning: ‫سپاس و ستائش مصوری را کہ لوح عدم را بنگارش عکوس صفاتی خود بیدار سپاراست ۔۔۔‬
The author Sh. Badar-ud-Din bin Ibrahim Sirhindi was the disciple of Sh. Ahmad Sirhindi
Mujaddid-i-Alif-i-Sani, wrote many books includind Hazrat-ul-Quddus. He completed the present
work in 1044/1634, Ali Akbar the Karori of Sirhind barrowed the MS. from the author and issued it
by his own name (Sanwat-ul-Ataqia, f.207), it is a general tazkirah of the Sufis especially the Sufis
of Naqshbandi order because the author had belonged to this linage.
The present MS. copy is the same in which the Karori made amendments. The author
dedicated it to King Shah Jahan (1037-1068/1628-1658), this MS. is the autograph copy. (see for
some details: Hasnatul Harmain, the introduction, p.56-65).
(R.No.308)
The Same
pp. 548
Nastaliq (Persian); the original MS. is preserved in Raza Library, Rampur.
Prepaired this copy from the microfilm of Tehran University Library, Iran. Defective at the end.
The present copy has good handwriting.
(R.No.309)
‫بحر االنساب جدید‬
Bahar-ul-Ansab Jadid
Prof. Muhammad Iqbal Mujaddidi
244
By
Muhammad Hakim Jami
(c.1029/1619)
ff. 188
Nastaliq (Persian); the original MS. was in the possession of Maulavi Muhammad Yaqoob Farahi,
Quetta.
Beginning: ‫حمد و سپاس یگانہ را کہ ذات پاکش منزہ و مبرا ست از نسب و نسبت بوالد و ولد ۔۔۔‬
The author Sh. Muhammad Hakim bin Haji Muhammad Jami compiled this work on the
geological details of Sheikhul Islam Ahmad Jan Zindapeel (d.
), after one hundred years of the
compilation of Rozatul Riyahin (by Darwaish Ali Bauzjani) in 1029/1619, it is written as the
continuation of this work.
(R.No.310)
‫جامع السالسل‬
Jamiul Silasal
By
Majdud Din Badakhshi
(c.1040/1630)
ff. 308
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫سپاس نامہ بنام ایزد پاک ۔۔۔‬
The present work is compiled by Sh. Majdud Din bin Zaheer-ud-Din Muhammad bin Sh.
Muhammad Khalilullah Badakhshi on the life, teachings and biographical details of his successors
and other Sufis of Central Asia. The author was the younger son of the celebrated Sufi Sh.
Khalilullah (d.1001/1592). The present MS. have many historical aspects, the Sh. has have relations
with Mirza Suleman king of Badakhsha. See for other copies of the MS. Fehrist-i-Mushtarik,
11/892, 12/2213.
(R.No.311)
‫طبقات شاہ جہانی‬
Tabqat-i-Shah Jahani
By
Muhammad Sadiq Hamadani Kashmiri
(d.1052/1642)
ff. 228
Prof. Muhammad Iqbal Mujaddidi
245
Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London
(No. Ethe 705 435).
Beginning: defective
The present work is a biographical dictionary of the Ulama Sufis and poets from Amir Temur
(770-807/1369-1405) to 1046/1636, Shah Jahan’s reign whole of the work is divided into ten tabqat
(parts). Last two parts of the MS. deals with the author’s contemporaries. The author was follower of
Kh. Baqi Billa and Kh. Hussam-ud-Din Ahmad (d.1043/1633), so he narrated some very notable
informations of the disciples of these Sufis.
See for some details:
1. Zadul Ma’ad, 1/311, 4/
2. Storey, Persian Literature, 1/2/
3. Maqamat-i-Ma’sumi, 1/279-81
(R.No.312)
‫اسراریہ‬
Asrariya
(c.1068-1071/1659-1661)
By
Kamal Muhammad Sanbahali Wasti
pp. 496
Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی محمد وآلہ و اصحابہ اجمعین اما بعد میگوید فقیر حقیر کمال محمد ۔۔۔‬
The present work is a biographical dictionary of the Sufis of Sub-continent; the author was
disciple of Kh. Khurd s/o Kh. Baqi Billa, so he narrated many Sufis followers of these Sufis. It
through a flood of light on the life and activities of the khaniqah of Kh. Baqi Billa in Feroz Shah
Tughluq’s Mosque of fort. The work is very useful for the history of Sufism in medieval Muslim
India. (For some details see: Zadul Ma’ad, 1/313-14).
(R.No.313)
‫مفتاح العارفین‬
Miftahul Arifeen
By
Abdul Fatah Badakhshi
(c.11/17)
ff. 260
Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library,
Lahore (No. 1613/63-42).
Prof. Muhammad Iqbal Mujaddidi
246
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی رسولہ سید المرسلین و علی آلہ و اصحابہ و اہل بیتیہ اجمعین ۔۔۔‬
It is a tazkirah of the Ulama, Sufis and poets according to their dates of death, the author
continued it till 1096/1684. The author was a son of Mir Muhammad Numan Badakhshi
(d.1059/1649) who was the disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani, so he collected
the biographical information of the Sufis of this branch.
Other copy of the present MS. is preserved in the library of Darul Ulum, Deuband,
Saharanpur. It has not published till. (See for details: Maqamat-i-Ma’sumi, 1/292-93).
(R.No.314)
‫معارج الوالیت‬
Maarij-ul-Walayat
By
Abdullah Abdi Khavaishgi Qusuri
(About c.1043-1126/1633-1714)
ff. 653
Nastaliq (Persian); the original MS. is preserved in Azar collection, Punjab University Library,
Lahore (No. 25-H)
Beginning: ‫سپاس بیقیاس خداوندی را کہ عالم را چون ۔۔۔‬
The present work is a tazkirah of the Sufis of Sub-continent, the author completed it in
1094/1682 and continued it to 1096/1684. The author copied the texts of the works of Sufis which
are not available now. He also copied a Fatawa against Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani.
It’s another copy is preserved in Shirani collection, Punjab University Library, Lahore
(No.6281). It is not printed yet, see for the details of author’s life and works: Ahwal Wa Asar
Abdullah Khavaishgi Qusuri, printed Lahore.
(R.No.315)
‫سلسلۃ المشائخ‬
Silsilatul Mashaikh
By
Muhammad Usman Padkhabi
(c.12/18)
ff. 51
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی فطر السماوات واالرض و جعل الظلمات والنور ۔۔۔‬
The MS. deals with the 14 branches of the sufi orders, he also narrated some biographical
informations and spiritual genealogical tables. The author Muhammad Usman bin Maulana
Prof. Muhammad Iqbal Mujaddidi
247
Muhammad Ali Padkhabi, was disciple of his own father who was the follower of Habibullah
Basuti, his linage ends at Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani.
(R.No.316)
‫قصہ مشائخ‬
Qissa-i-Mashaikh
(c.1146/1733)
By
Muhammad Zahid Attacki
pp. 205
Shikasta (Persian); the rotograph is in the possession of Sh. Muhammad Amir Shah Qadiri,
Peshawar.
Beginning: ‫افتتاح سخن آن کہ از اہل کمال ۔۔۔ الحمد ہلل الذی ہدانا الی االسالم و جعلنا من اُمۃ محمد سیدنا خیراالنام علیہ و علی‬
‫آلہ و اصحابہ افضل الصلوۃ والسالم ۔۔۔‬
The author was one of the followers of Sh. Sadi Lahori (d.1108/1696), who was disciple of
Sh. Adam Banuri (d.1053/1643). The writer Kh. Muhammad Zahid bin Kh. Azizullah collected the
miracles of the Sufis of Naqshbandi order especially Sh. Sadi Lahori.
(R.No.317)
‫سلسلۃ االولیاء‬
Silsilatul Awliya
By
Muhammad Salih Kunjahi
(d.1220-1307/1805/1889)
(ff.73, part I), scribed by Syed Shirafat Naushahi. (ff.124, part II), scribed by the author himself.
Nastaliq (Versified Persian); the original MS. is in the possession of Dr. Qureshi Ahmad Hussain
Ahmad, Gujrat.
Beginning: ‫الحمد ہلل الذی رب العالمین الرحمن الرحیم مالک یوم الدین ۔۔۔‬
The author was disciple of Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854), he collected in
this book some biographical details and chronograms for the dates of death of the Ulama and the
Sufis from the Holy Prophet (PBUH) to his contemporaries.
See for some details:
Tazkira Ulama Wa Mashaikh Pakistan, 2/1112-26.
(R.No.318)
‫مجمع التواریخ‬
Prof. Muhammad Iqbal Mujaddidi
248
Majma-ul-Tawarikh
By
Ghulam Muhaiy-ud-Din Kunjahi
(c.1251-1284/1835-1867)
ff. 24
Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi,
Punjab University Library, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ محمد وآلہ و اصحابہ و اتباعہ اجمعین ۔۔۔‬
The present work is a collection of chronograms for the dates of the death of Ulama and the
Sufis. It begins from Khulafa-i-Rashideen to the death of Kh. Ghulam Muhaiy-ud-Din Qusuri
(1270). The author Hafiz Ghulam Muhaiy-ud-Din bin Muhammad Salih Kunjahi, who died in the
life time of his father, after his death his father collected the folios of the present MS. and gave it the
shape of the book and sent it to Qusur to his Sh. Kh. Abdur Rasool.
See for some details:
Tazkira Ulama Wa Mashaikh Pakistan, 2/1127-36.
(R.No.319)
‫تاریخ االئمہ فی ذکر خلفاء االمۃ‬
Tarikh-ul-Aaima fi Zikar Khulafa-il-Umma
By
Mahboob Ali Jafari Dehlvi
(c.1200-1280/1785-1864)
ff. 248
Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ علی سید ولد آدم محمد رسول ہللا فی االولین واآلخرین ۔۔۔‬
The author Mahboob Ali s/o Masahib Ali Jafari Dehlvi was the pupil of Shah Abdul Aziz and
Shah Abdul Qadir Muhaddis Dehlvi. He refused to sighin on the Fatawa of Jihad of 1857, against
the British. He was author of many other books. He started to compile the present MS. in 1244/1828
and completed in 1251/1836. The author collected the biographical information of the Imams from
very beginning to Syed Ahmad of Ray Barili (d.1246/1836). He also narrated many events of the
wars between the sikhs and Syed Ahmad as I witness.
See for some details:
1. Urdu Nasar Kay Irtiqa Main Ulama Ka Hissa, p.98
2. Tehrik-i-Jihad and British Government, p.157
(R.No.320)
Prof. Muhammad Iqbal Mujaddidi
249
‫تراجم لبعض الشخصیات البارزۃ‬
Tarajim Libaaz-il-Shakhsiyat-il-Bariza
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
ff. 17
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul
Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.
Beginning: ‫غیلوم االول امیر اطور المانیا ۔۔۔‬
It is the dates of the reigns of contemporary kings of the author.
(R.No.321)
‫ازھار البستان الطبیعۃ النشر فی ذکر اعیان کل عصر‬
Izharul Bustanul Tabiatul Nashar
fi Zikar Aaiyan Kull Asar
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
pp.384
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul
Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.
Beginning: ‫الطبقۃ التاسعۃ فیھن مقر فی یمن الثمانمائۃ ۔۔۔‬
It is a biographical dictionary of the Ulama of Arabian countries, begins from 7th and ends at
14 century a.h. Its part from 10th to 14th century’s biographical informations is important.
th
See for some details:
Faiz-ul-Malikul Wahab by Abdul Sattar, the introduction of the editor.
(R.No.322)
‫سرد النقول فی تراجم العلماء الفحول‬
Sardul Naqool fi Tarajim-il- Ulama-il-Fuhool
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
pp. 151
Prof. Muhammad Iqbal Mujaddidi
250
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul
Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی اشعر من المرسلین ۔۔۔‬
It is a collection of the biographies of the well-known Ulama of 7th and 8th century a.h., it is a
supplement to Al-Durrul Kaminah by Hafiz Ibn-i-Hajjar Asqalani. It is a rare source for the
biographies of Ulama.
(R.No.323)
‫تحفۃ االحباب فی بیان اتصال االنساب‬
Tuhfatul Ahbab fi Bayan Itisal-il-Ansab
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
ff. 467
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul
Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.
Beginning: ‫الحمد ہلل الذی یفعل فی سلکہ ما یشاء ۔۔۔‬
It is also a biographical dictionary of the Ulama those were contemporary and near
contemporary of the author. It is very important account for the Ulama of Mecca.
(R.No.324)
‫نثر المآثر فیمن ادرکت من االکابر‬
Nasar-ul-Maasir Fiman Idrakat Min-il-Akabir
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
pp. 124
Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul
Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca.
Beginning: ‫الحمد لمن جعل العلم رومنہ عالیۃ تجری من تحتھا االنھار ۔۔۔‬
It is a collection of the certificates of the author taken from various Ulama of Hermain and
Egypt, the author also narrated there biographical informations. (It is a Mujamul Mashaikh of the
author). It is useful for the biographies of the contemporaries of the author.
(R.No.325)
Prof. Muhammad Iqbal Mujaddidi
251
‫تذکرہ مشائخ عیدروسیہ‬
Tazkirah Mashaikh Eidrusiya
pp. 300
Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمدی کہ بنور قدسش آراستہ اند ۔۔۔‬
It is a rare and unique MS. about the Eidrusiya order. It has very important biographical
information of the Sufis of this order, no other copy is recorded.
Individual Tazkira’s of the Sufis
(R.No.326)
‫چہل مجلس‬
Chihal Majlis
By
Iqbal Sestani (c.8/13)
ff. 134
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning:
‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی خاتم االنبیاء ۔۔۔‬
It is a collection of the sayings of well-known scholar and sufi Sh. Alaul Daula Simnani (d.
), who was founder of the theory of Wahdatul Shuhood. The MS. once remained in the library of Dr.
Muhammad Shafi of Lahore. It has printed from Iran.
(R.No.327)
The Same
ff. 111
Naskh (Arabic); the original MS. is preserved in Islamia College Library, Peshawar University,
Peshawar.
This MS. is older and better then the MS. (R.326).
(R.No.328)
‫مراۃ مداریہ‬
Mirat-i-Madariya
By
Abdur Rehman Chishti
(d.
)
ff. 50
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Prof. Muhammad Iqbal Mujaddidi
252
Beginning: ‫الحمد ہلل الذی خلق االشیاء و ہو عینہا یعنی شکر میگویم من آن پروردگار عالمیان را کہ خلقت جمیع اشیا ۔۔۔‬
It is a biography and collection of miracles of Badih-ud-Din Shah Madar (c.715-840/13151436). It is based on Imam-i-Mahmoodi and Lataif-i-Ashrafi, but have some other notable
infromations. See for details: Storey, C.A., Persian Literature, 1/2/1006.
(R.No.329)
‫معدن الدرر فی سیرۃ الشیخ حاجی عمر‬
Maadin-ul-Durrur fi Siratil Sheikh Haji Umar
By
Shamas-ud-Din Muhammad Murshadi
(c.869/1464)
ff. 94
Nastaliq (Persian); the original MS. is preserved in Istanbul; its microfilm is preserved in the Central
Library of Tehran University (No.510).
Beginning: ‫الحمد ہلل ناصر اولیآیہ فی سلوک مسالک الزہز و مناہج الریاضۃ ۔۔۔‬
The present work deals with the biography of Haji Umar bin Badar-ud-Din Suleman Umari
Murshadi (d.
), compiled in 869/1464 by Shamas-ud-Din Muhammad who lived with him and
during the travel of pilgrim he was also with him. He entered in his circle in 824 and accompanied
with him till 869. It is very useful work for the biographies of 9th century a.h.
The work has edited by Dr. Arif Naushahi and Dr. Moin Nizami, published from Tehran.
(R.No.330)
‫سراج الصالحین‬
Siraj-ul-Saliheen
By
Badar-ud-Din Kashmiri
(c.960-1006/1553-1597)
pp. 421
Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/1085).
Beginning: ‫الحمد ہلل رب العالمین الرحمن الرحیم مالک یوم الدین ایاک نعبد ۔۔۔‬
It is a biography of Sh. Shamas-ud-Din Yunas Muhammad Sufi Marvi, he dedicated the work
to king Abdullah Bahadur Khan Shebani (996-1006/1587-1597). He lived with him for 25 years,
collected his sayings and other details of his biography divided the book into 40 fests.
It has edited and published by Persian Academy of Iran Pakistan, Islamabad.
For some details see:
Prof. Muhammad Iqbal Mujaddidi
253
Fehristwary Kitabhay Farsi, 3/2162.
(R.No.331)
‫جادۃ العاشقین‬
Jadatul Ashiqeen
By
Sharf-ud-Hussain Khawarzmi
(c.937-970/1530-1562)
pp. 330
Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/764).
Beginning: defective
It is a biography of Sh. Kamal-ud-Din Hussain Khawarzmi (d.958-1591), compiled in
970/1563. Sheikh Kamal was disciple of Makhdum Muhammad Azam (d.930/1523), belonged to the
linage of Syed Ali Hamadani. It is very important and useful account. See for some details: Fehristi-Mushtarik, 11/850-51.
(R.No.332)
‫راحت االرواح‬
Rahatul Arwah
By
Muhammad Saeed bin Karmullah
(c.1085/1674)
ff. 134
Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai,
D.I.Khan.
Beginning: ‫الحمد ہلل الذی النبی ارسل عبدہ الذی ہو عزیز ہللا ۔۔۔‬
The present work is a biography of Sh. Azizullah, born at Lahore in 1047/1637 and died
1084/1674, have many historical aspects. It is a very rare tazkirah it’s another copy is preserved in
India Office Library, London (No. Ethe 651).
For some details see: Storey, C.A., Persian Literature, 1/2/1012.
(R.No.333)
‫مقامات شیخ نورالدین بصیر‬
Maqamat Sheikh Noor-ud-Din Basir
By
Abul Hassan bin Khawaj Saif-ud-Din
Prof. Muhammad Iqbal Mujaddidi
254
ff. 77
Nastaliq (Persian); the original rotograph is in the possession of Mr. Hassan Nawaz Shah,
Islamabad.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی نبییہ محمد خیراالنام و علی آلہ و اصحابہ ۔۔۔‬
It is a short biography of Sh. Noor-ud-Din Basir (d.
), compiled by one of his followers
Sh. Abul Hassan, he also collected some of his sayings and miracles.
(R.No.334)
‫فردوس العارفین‬
Firdus-ul-Arifeen
By
Baloch Khan (c.12/18)
ff. 66
Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ سید المرسلین ۔۔۔‬
It is a biography and sayings of Kh. Muhammad Zaman Naqshbandi Liwari Sindhi
(d.1187/1773), the author were one of the follower of Sh. Liwari. He collected the miracles of his
Sh. also, it has some also historical aspects of Sindh.
(R.No.335)
‫تذکرہ سید عبدالمنان‬
Tazkirah Syed Abdul Mannan
By
Abdul Shakoor Ghurbati (c.12/18)
ff.24
Nastaliq (Persian); the original MS. is preserved in Asad Afandi collection, Sulemaniya Library,
Istanbul.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی رسولہ محمد وآلہ اجمعین ۔۔۔‬
It is a biography of Syed Abdul Mannan, the disciple of Kh. Abdul Rahim Baghistani
Naqshbandi. It is important tazkirah for the history of Naqshbandi order, rare and unique one.
(R.No.336)
‫معدن اسرار‬
Maadin-i-Asrar
Prof. Muhammad Iqbal Mujaddidi
255
By
Saad-ud-Din Ansari Kabuli
pp.28
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی حمد فی الکتاب نفسہ و استفتح باالحمد کتابہ ۔۔۔‬
It is a collection of the saying of Maulana Abdul Ghaffar s/o Abdul Aziz Ghaffari, left for
Hermain in 1170/1756, the author collected his sayings during this travel. See for details (R.No. ).
(R.No.337)
‫بیان العارفین‬
Bayan-ul-Arifeen
By
Muhammad Raza (c.12/18)
ff. 102
Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: defective
It is a biography and collection of sayings of Syed Abdul Karim Sindhi (d.
), compiled
by his follower Sh. Muhammad Raza bin Abdul Wasy known as Mir Dariay.
It is important tazkirah have some biographical notes of the Sindhi Sufis. Its text has not
printed but Sindhi translation is available.
(R.No.338)
‫مناقب شیخ رحمکار‬
Manaqib Sheikh Rahamkar
By
Jamil (c.12/18)
ff.75
Naskh (Versified Pashto); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan,
Peshawar.
Beginning: ‫ثنا وایم د سبحان ۔۔۔‬
It is a biography of Sh. Rahamkar Peshawari, for details see Manaqib-i-Quttubia in the
printed books catalogue of the same collection.
(R.No.338A)
Prof. Muhammad Iqbal Mujaddidi
256
‫مناقب السادات‬
Manaqib-ul-Sadat
By
Shihab-ud-Din Daulatabadi
(d.849/1445)
ff. 51
Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی رسولہ محمد وآلہ و اصحابہ اجمعین ۔۔۔‬
The author was most famous theologian of medieval India and compiled many books; the
present work is not published till. (Tazkirah Ulam Hind, p.239-40).
(R.No.339)
‫احوال شیخ حمزہ کشمیری‬
Ahwal Sheikh Hamaza Kashmiri
(d.984/1576)
pp.274
Nastaliq (Persian); the original MS. is preserved in the library of Khaniqa Naqshbandiya, Haripur,
Hazara.
Beginning: ‫مالحہ و مطالعہ نمودیم ۔۔۔‬
‫ہرکہ در کتب اہل خلت‬
٘
It is a biography of celebrated sufi of Kashmir Sh. Hamaza, an author collected the sheikh’s
miracles, the book have some socio-political elements also. It is useful for the history of Sufism in
Kashmir.
Local Tazkirah’s of Ulama and Sufis
(R.No.340)
‫کلمات الصادقین‬
Kalimat-ul-Sadiqeen
By
Muhammad Sadiq Hamadani Kashmiri
(d.1052/1642)
ff. 95
Nastaliq (Persian); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.
Beginning: defective
Prof. Muhammad Iqbal Mujaddidi
257
It is a tazkirah of the Ulama and the Sufis buried at Dehli till 1023/1614, Dr. Muhammad
Saleem Akhtar has edited and published it.
(R.No.341)
‫وسیلۃ الشفاعات‬
Wasilatul Shifaat
By
Jalal-ud-Din Abdul Jalil
pp. 87
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ والسالم علی رسولہ محمد وآلہ طاہرین ۔۔۔‬
It is a tazkira of the Ulama and Sufis buried at Hirat, according to Fikri Saljoki, it has
compiled about 70 years after the compilation of Maqsad-ul-Iqbal Sultania. At the basis of it Jalalud-Abdul Jalil bin Muhammad prepare it, have some editions to Maqsad.
(R.No.341A)
‫ملفوظات شیخ زین الدین ابوبکر تایبادی‬
Malfuzat Sheikh Zain-ud-Din Abu Bakar Taiabadi
pp. 115
Nastaliq (Persian); the original MS. is preserved in the library of Dr. Arif Naushahi, Islamabad.
Beginning:
‫۔۔۔‬
‫عالم‬
‫در‬
‫ہرچہ‬
‫و‬
‫عالم‬
‫کہ‬
‫کاریست‬
‫آفریدہ‬
‫ترا‬
‫و‬
‫آفریدہ‬
‫تو‬
‫بدانکہ‬
It is a collection of the sayings of well-known Sufi Sh. Zain-ud-Din Abu Bakar, who had
many followers in Central Asia and Arabia, he himself used to travel and visited many places. Dr.
Naushahi had edited it and included in Maqalat-i-Arif (
).
(R.No.342)
‫تواریخ نامہ‬
Tawarikh Nama
ff. 115
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی خیر خلقہ محمد و علی آلہ و اصحابہ اجمعین ۔۔۔‬
Its author is not clear in the text, perhaps its scriber Makhdum Abdul Ahad bin Da Mulla
Ataullah has compiled it. This is the tazkira of the Sufis buried at Balkh. The author narrated some
biographies of the Naqshbandi Sufis; the last biography is Sh. Fazal Ahmad Ma’sumi Peshawari and
some other Sufis of Central Asia. The work has completed in 13/19th.
Prof. Muhammad Iqbal Mujaddidi
258
(R.No.343)
‫اخبار االولیاء‬
Akhbar-ul-Auliya
By
Abdullah Khawashgi Qusuri
(c. about 1043-1106/1633-1696)
pp. 302
Nastaliq (Persian); the original MS. is preserved in the library of Nawabzada Ali Adil Khan, Qusur.
Beginning: ‫حمد و سپاس خداوندی را کہ باطن عارفان را بنور عرفان منور ساخت ۔۔‬
It is a tazkira of the Sufis of Qusur and its neighboring hood competed in 1077/1666. It has
very useful matter for the history of Sufism in Qusur, and divided it in six chapters. He also
mentioned a farman of king Babar (932-937/1526-1530) that was found at Qusur in 1077.
Another MS. of the same was in the library of Syed Muhammad Tayyab Hamadani, Qusur.
One of its copies is preserved in the library of Asiatic Society of Bengal.
For some details see: Ahwal Wa Asar Abdullah Khawashgi Qusuri, pp. 70-79.
(R.No.344)
The Same
ff. 174
Nastaliq (Persian), scribed by Abdul Baqi Qusuri; the original MS. was in the possession of Syed
Muhammad Tayyab Hamadani, Qusur.
(R.No.345)
‫تذکرۃ الملتان‬
Tazkiratul Multan
By
Muhammad Yusuf
(c.13/19)
ff. 172
Shikasta (Persian); the original MS. is preserved in the library of Abas Hussain Ghardaizi, Multan.
Beginning: ‫الحمد ہلل و سالم علی عبادہ الذین اصطفی ۔۔۔‬
It is a collection of the biographies of the Ghardaizi family of Multan, who were Ulama and
the Sufis. Although the book has compiled in later time but have very useful information about the
city Multan and the family of the Ghardaizis.
The volume has a book Ansab-i-Sadat-i-Ghardaizian Multan, the author of this risal is not
known to us. There is a small printed work and titled Jamal-i-Yusuf (life of Makhdum Yusuf
Ghardaizi first).
Prof. Muhammad Iqbal Mujaddidi
259
(R.No.346)
‫احوال بزرگان پھلواری‬
Ahwal-i-Buzurghan-i-Phulwari
By
Muhammad Noor-ul-Haq Phulwarvi
(c.13/19)
pp. 218
Nastaliq (Persian); the original MS. is preserved in Khaniqa Imadiya, Patana, Bihar.
Beginning: ‫احمدک یامن حامدک محمد ۔۔۔‬
The author Muhammad Noor-ul-Haq bin Muhammad Abdul Haq bin Shah Mujeeb Ullah
Phulwarvi collected in this MS. the biographical information of the Sufis belonged to the town
Phulwari, Patana, Bihar. The work is useful for history of Sufism of Bihar, no other book have the
information of the same kind.
(R.No.347)
‫تذکرہ مقیمی‬
Tazkira Muqeemi
By
Ahmad Ali Astarabadi
(c.1172/1758)
pp. 53
Nastaliq (Persian & Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.
Beginning: ‫ای ناطقہ در بیان اوصاف تو الل ۔۔۔‬
It is a tazkirah of the Sufis attached to the khaniqa of Shah Muhammad Muqeem, Hujra Shah
Muqeem especially the life of Bahawal Sher Qalandar, Syed Muhammad Noor and Muhammad
Muqeem Muhkam-ud-Din, who belonged to Qadiria order. The author Syed Ahmad Ali bin
Muhammad Sadiq bin Muhammad Amin Hussaini Astarabadi compiled the work in 1172/1758. He
also gave the genealogy of Sh. Bahawal Sher Qalandar and told us that he was 250 years old. He
also met Sh. Daud Kirmani Shergari and died in 973 a.h. The author also praised the king
Aurangzeb, the author Sh. was Muhammad Hashim Shah. The present work is useful for the history
of the Sufism in the Panjab.
(R.No.348)
‫تذکرہ اوالد مخدوم شیخ اعال جاجموی‬
Tazkira Aulad Makhdum Sheikh Aala Jajmovi
Prof. Muhammad Iqbal Mujaddidi
260
By
Abu Muhammad Aaish
(c.1273/1857)
pp. 217
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫الحمد ہلل رب العالمین والعاقبۃ للمتقین والصلوۃ والسالم علی رسولہ محمد وآلہ و اصحابہ ۔۔۔‬
The work deals with the genealogical information of the Makhdum Sh. Muhammad Yusuf
Aala Jajmovi (d.659/1260), who lived in Sheikhupura and Sandiyla, compiled by Abu Muhammad
with the takhalus of Aaish in the year 1273/1857. As he told in the beginning of the MS. that his
work is based on the risala of his grandfather this was compiled in 1180/1766. The author also told
us that his genealogy ends at Sh. Hussain Zanjani and Makhdum Sh. Aala was the disciple of Sh.
Baha-ud-Din Zakaria Multani. He also narrated that Sultan Qutub-ud-Din Aibak gifted the property
to our family.
It is a rare tazkira, the information gave in it is unique also.
(R.No.349)
‫ثمرات المشائخ‬
Samarat-ul-Mashaikh
By
Zinda Ali Mufti (c.11/17)
ff. 293
Nastaliq (Persian); the original MS. is preserved in the library of Al-Biruni Institute, Tashkand,
Uzbekistan (No. 1336). Copy prepared by the CD of Dr. Nectd Touson, Istanbul.
Beginning: ‫الحمد ہلل الذی علمنا علمانا فعاد نحن لہ عارفون ۔۔۔‬
The present work is a tazkira of the Sufis of Central Asia belonged to various orders,
compiled Syed Zinda Ali Mufti bin Azizan Kh. Mir Isa Qasimi in 1094/1682 during the reign of
Abu Mansoor Subhan Quli (1091-1114/1680-1702).
It is a useful for history of the Sufism in Central Asia.
For some references see:
1. Storey, C.A., Persian Literature, 1/2/1012
2. Monzavi, Ahmad, Fehristwary, 3/2091
3. Touson, Nectd, Turkistan
History of India, Pakistan and Central Asia
(R.No.350)
‫توزک تیموری‬
Tuzak-i-Temuri
Prof. Muhammad Iqbal Mujaddidi
261
By
Abu Talib Hussaini Turbati
(c.1047/1637)
ff. 65
Nastaliq (Persian); the original MS. was in the possession of Mr. Muhammad Halim, Maktaba
Khawar, Lahore.
Beginning: ‫فرزندان و ملک گیر کارمگار و بنا بر ذوی القدر ۔۔۔‬
The MS. is illustrated with some beautiful pictures of king Temur (771-807/1370-1404), it is
a translation of Turkish work Waqiat-i-Temuri by Abu Talib Hussaini Turbati, who presented it to
king Shah Jahan (1037-1068/1628-1658) in 1047/1637. Some other translations of the work were
also prepared.
See for the details: Storey, C.A., Persian Literature, 1/1/280.
(R.No.351)
‫تکملہ اکبر نامہ‬
Takmila Akbar Nama
By
Anayatullah Muhib Ali
pp. 47
Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.
Beginning: ‫بر ضمائر واال شکوہ خسرو پروران سوانح پژوہ ۔۔۔‬
It is the continuation of Akbar Nama by Abul Fazal, it bears the events of 47 th year of Akbar
to his death (1014/1605).
See for the details: Storey, C.A., Persian Literature, 1/1/547-48.
(R.No.351A)
‫مجمع الکمال‬
Majma-ul-Kamal
By
Muhammad Ismail
(c.12/18)
pp. 184
Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.
Beginning: ‫الحمد ہلل الذی جعل الصوفیۃ خیر الخالیق اجمعین ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
262
The present work is a tazkirah of the Sufis of Chishti order belonged to Gujrat, it begins with
the life of Sh. Kamal-ud-Din Chishti Gujrati (d.756/1355) and ends at Sh. Muhammad Farrukh
known as Khob Mian (d.1257/1841), the work is divided into 15 anwar (chapters) and a khatimah. It
is useful tazkirah for the history of Sufism in Gujrat especially the Chishti order, no other tazkirah
has the information of this kind.
It is a rare and unique MS.
(R.No.352)
‫مجالس جہانگیری‬
Majalis-i-Jahangiri
By
Abdul Sattar bin Qasim Lahori
(c.1017-1020/1606-1612)
ff. 187
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫رسمیت پیشین کہ در سر آغاز کار ہای گرامی و مہمات نامی ۔۔۔‬
It is a record of the events of the reign of king Jahangir, it begins from 24 Rajab 1017 a.h. and
ends at 19 Ramazan 1020 a.h. The compiler of it told us that he was present at the meetings of
Jahangir when he was discussing with the Christian fathers. He has good relations with father Zero
Namushwear (1549-1617), who had full command on Portugali and Persian. He also translated some
books into Persian for the king Akbar. Jahangir mentioned Abdul Sattar Lahori in his Tuzak (p.222,
Tehran ed.). The author have compiled some other books like Samarat-ul-Fhilasfa and Mirat-ulQuds (MS. is in British Library). In the light of the present work the author was alive till 1028/1619.
This book has edited by Dr. Arif Naushahi and Dr. Moeen Nizami and published from
Tehran.
(R.No.353)
‫باز نامہ‬
Baz Nama
By
Sher Muhammad (c.10/16)
ff. 161
Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمدنا محمدود مر واجب الوجودی را کہ جانہای جمیع موجودات سمٰ وات و ارضین در قبضہ قدرت اوست ۔۔۔‬
The MS. deals with the hunting of the birds, especially the Baz, in the reign of king Akbar
(963-1014/1556-1605). The author dedicated it to the same king, during this dedication he used a sir
name Qutab-ul-Aqtab for the king, which shows that the king had declared himself as a complete
sufi.
Prof. Muhammad Iqbal Mujaddidi
263
For some details see: Maqamat-i-Ma’sumi, 1/47.
(R.No.354)
‫مراۃ العالم‬
Mirat-ul-Alam
By
Bakhtawar Khan
(c. )
ff. 125
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بہترین نقشی کہ آئینہ خاطر سخت مگویان روشن ضمیر را بارقہ صفا بخشد ۔۔۔‬
It is a general history of Indian kings and the biographical details of the ulama, sufis, poets
and physician of the reign of Mughal kings. The books is composed in 1078/1667, it has some later
dates also. (See for its various copies of the MS. Storey, C.A., Persian Literature, 1/1/132-33). The
present part of the MS. is the first part deals with the history of India before Aurangzeb’s accessions
(1068/1658). Dr. Sajida Alvi has edited its second portion.
(R.No.355)
‫خالصۃ التواریخ‬
Khulasatul Tawarikh
By
Sujan Ray Bihindari Batalavi
(c.1107/1695)
pp. 320
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نقاش نگارخانہ کائنات و مصور کارگاہ ممکنات چون اقتضای آن کرد ۔۔۔‬
The author of the work is Munshi Sujan Ray who tells us that he was born at Batala and lived
there for long time. He was skillful in Persian, Sanskrit and Hindi, he was a poet of Hindi, he also
composed Khulasatul Insha and Khulasatul Makatib for the technique to write letters and
applications. These books of Insha literature have also very important historical aspects also.
The present has edited by Zafar Hassan khan and published it in 1918 from Dehli.
(R.No.356)
‫وقائع ایام اسیری شاہ جہان و تخت نشینی اورنگ زیب‬
Waqaiy Aayam Asiri Shah Jahan
Wa Takht Nashini Aurangzeb
Prof. Muhammad Iqbal Mujaddidi
264
By
Nimat Khan Aali
(d.1122/1710)
ff. 64
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حقیقت عارض شدن نا مالیم بہ مزاج اشرف در وقوع وقائع عظیمہ و برہم شدن معامالت فرمان روائی ۔۔۔‬
The author Nimat Khan Aali entered in the service of Shah Jahan, he was incharge of the
royal kitchen during Aurangzeb’s reign. He had received the title of Danishmand Khan from king
Bahadur Shah (1119-1124/1707-1712), the king ordered him to write the official history of his reign.
The author died in 1122/1710 (Tarikh-i-Muhammadi, 2/6).
This work is different from waqaiy Nimat Khan Aali, which has printed repeatedly.
(R.No.357)
‫ذیل تاریخ ارادت خان‬
Zail Tarikh-i-Iradat Khan
By
Mubarakullah Iradat Khan Wazih
ff.72
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫از عنایات ایزدی و تفقدات صمدی چون انتظام امور سلطنت و سر انجام ۔۔۔‬
It is a supplement to Tarikh Iradat Khan Wazih, the author has not mentioned his name in the
text, but he narrated very useful and contemporary events which accord before his eyes so it is very
important for its historical records.
It is very rare and no other copy of it is discovered.
(R.No.357A)
‫مراۃ االشباح‬
Mirat-ul-Ishbah
By
Fakhar-ud-Din Hussain and
Hakim Muhammad Ahsanullah Khan
(c.1266-67/1849-50)
ff. 83
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: defective
Prof. Muhammad Iqbal Mujaddidi
265
It is a very short history of the Mughal kings of India, from Temur to the date of compilation.
It has only the dates of accession of the kings and their deaths. It has the illustrations of the
mausoleums of the kings prepared by Ghulam Ali Khan and Bahadur Ali Khan, but the present MS.
have not these pictures.
For some details see: Story, C.A., Persian Literature, 1/1/528.
(R.No.358)
‫شاہ جہان نامہ‬
Shah Jahan Nama
By
Jalal-ud-Din Tabatabai
ff. 203
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: defective
The present history is a record of king Shah Jahan’s reign 1041-1045/1632-1636, the author
narrated only 5 years events of the period, then he joined prince Murad Bakhsh. He translated by the
order of the prince Tauqiat-i-Kisravi.
The MS. is not printed yet. It is the same MS. which was in the collection of Dr. Muhammad
Shafi of Lahore. (Fehrist Makhtutat-i-Shafi, p.42)
(R.No.359)
‫نادر نامہ‬
Nadir Nama
By
Mukhlis
(c.1160/1747)
ff. 137
Nastaliq (Versified Persian); the original MS. is preserved in the collection of Muhammad Iqbal
Mujaddidi, Punjab University, Lahore.
Beginning: defective
The present MS. have not author’s complete name because, it is defective. He told us that his
native city is Gujrat. He prepared the present work in 1160/1747. It is a unique and rare one.
(R.No.360)
‫فتوحات نامہ صمدی‬
Fatuhat Nama-i-Samadi
Prof. Muhammad Iqbal Mujaddidi
266
ff.73
Shikasta (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫سکندر در آئینہ آن جمال ۔۔۔‬
It is a record of the events of the wars between the Sikhs and Nawab Abdul Samad Khan, the
revolt of Isa Khan, war between Nawab Hussain Khan of Qusur and Abdul SAmad Khan, the
victory of Nawab Abdul Samad Khan.
It is a different MS. then Fatuhat Nama Samadi preserved in British Museum Library. It has
very important events written as I witness. (Pakistan Main Farsi Adab, 3/423)
It is the same MS. which was the part of the collection of Dr. Muhammad Shafi of Lahore.
(R.No.361)
‫احوال الخواقین‬
Ahwal-ul-Khawaqeen
By
Muhammad Qasim
ff. 260
Nastaliq (Persian); the original MS. is preserved in British Museum Library, London. (No.
add.26244)
Beginning: ‫سلطنت کونین و صیانت دارین بذات مقدس خداوند ۔۔۔‬
The author was in the service of Shah Alam and lived with his sons he had the rank of
Bakhshi, he was also in the Army of Nizam-ul-Mulak, he also participated in the wars against
Marthas. He was a friend of Mutwasal Khan (d.1156/1743).
The present work deals with the history of Aurangzeb successors. It is the record of the
events 1118-1151/1707-1738, it has many details of the war between Nizam-ul-Mulak and the
Marthas. See for some details: Storey, C.A., Persian Literature, 1/1/609-10.
(R.No.362)
‫تاریخ مظفری‬
Tarikh-i-Muzaffari
By
Muhammad Ali Khan Ansari
(c.1202/1787)
ff. 2 volumes
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمدی از حد اعتداد و افزون نثار بارگاہ شاہنشاہی است ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
267
It is a general history of the Mughal kings of India, its first part have no new material of
history but the second the part begins with the reign of Muhammad Shah to 1202/1787 is important
because the relatives of the author were lived in the service of the later kings, many traditions
narrated by him are recorded by their references. The author wrote this work for Moin ul Daula
Mubariz-ul-Mulk Muhammad Raza Khan Muzaffar Jang (d.1206/1791).
Two of the MSS. are preserved in Punjab University Library, Lahore; one is in the National
Museum of Pakistan, Karachi.
(R.No.363)
‫تاریخ عالم آشوب‬
Tarikh-i-Alam Aashub
By
Khair-ud-Din Muhammad Alahabadi
(c.1165-1243/1752-1827)
ff. 191
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫سپاس و ثناء صانع سوانح مصنوعات را سزاست ۔۔۔‬
The author Maulavi Khair-ud-Din Muhammad Alahabadi was in the service of Governor
General Lord Hasting who had interest in history of India, he ordered Alahabadi to write history of
India. So he collected the events form the death of Aurangzeb to 1205/1790. He also gave it the
name Ibrat Nama, but the present MS. have the events till Bahadur Shah. (See for some details:
Storey, C.A., Persian Literature, 1/1/641). Once it was in the library of Dr. Muhammad Shafi of
Lahore. (Fehrist-i-Makhtutat-i-Shafi, p.53).
(R.No.364)
‫تواریخ ہند‬
Tawarikh-i-Hind
By
Ahmad Shah Batalavi
(c.1233/1817)
pp. 484
Nastaliq (Persian); the original MS. is preserved in Institute for the Research of Sikh History,
Amritsar. Mr. Tetsuya of Tokyo prepared this copy.
Beginning: ‫آفرین برجہان آفرین کہ آفرین نیز آفریدہ اوست ۔۔۔‬
The present work is a history of India from very beginning to 1233/1817, the author also gave
some short biographical sketches of the Sufis, with special reference to the Sikhs and their religion.
The author died 3 Shawwal 1245/1829 and buried in the Khaniqa Fazalia, Batala. It is useful for the
Prof. Muhammad Iqbal Mujaddidi
268
history of the Sikhs. Another work of the same author is entitled Zikar-i-Guruwan Wa Ibtida-iSinghan Wa Mazhab-i-Ishan. (included in the beginning of Umdatul Tawarikh).
See for some details: Ganda Singh, Bibliography of Panjab, p.145.
(R.No.365)
‫مثنوی تیمور شاہ‬
Masnavi Temur Shah
By
Faizi
ff. 50
Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫بنام خداوند لیل و نہار ۔۔۔‬
It is the history of the king of Afghanistan Temur Shah Durrani (1186-1207/1772-1792). It is
a rare and unique MS. not a single historian of Afghanistan has referred it. It is the same MS. which
was in the Library of Dr. Muhammad Shafi of Lahore. (see: Fehrist-i-Makhtutat-i-Shafi, p.50)
(R.No.366)
‫خالصۃ االذکار‬
Khulasatul Azkar
By
Akbar Ali Saharanpuri
(c.1140/1727)
ff. 96
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫جواہر زواہر حمد و ثناء نثار بارگاہ عالی جاہ مالک الملکی است ۔۔۔‬
The author compiled it by the order of Robert Katkalf, the session Judge in India from the
Britishes. He completed the work in 1249/1833. It has two parts, first deals with the history of Amir
Temur to 1140/1727, its second part is about history of Bengal to the reign of king Muhammad
Akbar Shah II. (1221-1253/1806-1837). It is based on Zubdatul Tawarikh by Abdul Karim and Sairul-Mutakhireen. (see: Fehrist-i-Makhtutat-i-Shafi, p.54)
(R.No.367)
‫تاریخ کشمیر‬
Tarikh-i-Kashmir
By
Narain Kool Aajiz
Prof. Muhammad Iqbal Mujaddidi
269
(c.1121/1709)
ff. 80
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫سپاس بیرون از مقیاس قیاس سزاوار جناب بادشاہی ۔۔۔‬
It is a history of Kashmir from very beginning to 1122/1710, the last portion of the work have
the contemporary events of the author is important. He also narrated some geography of Kahsmir.
See for some details:
1. Storey, C.A., Persian Literature, 1/1/682
2. (Fehrist-i-Makhtutat-i-Shafi, p.58)
(R.No.367A)
‫شرح قطعہ ہزلی در کتخدائی کامگار خان‬
Sherih Qata Hazali Dar Katkhadai Kamgar Khan
By
Nimat Khan Aali
ff. 14
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫یا رب یا رب رہین احسانم کن ۔۔۔‬
It is a poem contributed by well-known Persian poet Nimat khan Aali for the marriage
ceremony of ambassador Kamgar Khan (d.
). Another well-known Persian poet Ghulam Ali
Azad Bilgrami compiled the present commentary on it.
(R.No.368)
‫آثار افسری‬
Aasar-i-Afsari
By
Abdul Jabbar Khan Asifi Nizami Rampuri
(c.1303/1885)
pp. 126
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد صانعی کہ آسمانہ گنبد ۔۔۔‬
It is a history of Golcunda, Deccan, compiled by a well-known poet of Rampur Asifi, the
present work is a rare and unique one when Imtiaz Ali Khan Arshi wrote the article on the author
there was not a single copy of it was discovered.
Prof. Muhammad Iqbal Mujaddidi
270
For some details see:
1. Arshi, Imtiaz Ali Khan, Maqalat-i-Arshi, p.
2. Shauq, Ahmad Ali, Tazkira Kamilan Rampur, p.
(R.No.369)
‫اخبار االنساب مشھدی‬
Akhbar-ul-Ansab Mashadi
By
Muhammad Arif Qusuri
(c.12/18)
pp. 218
Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.
Beginning: ‫حمد متوافرہ و ثنای متکاثرہ مر حضرت صمدیت جل جاللہ را کہ ۔۔۔‬
It has the genealogical details of Kazmi Syeds family lived at Qusur and Khai, Ferozpur,
especially Miran Syed Noor and Syed Derwaish Muhammad Qusuri. Its author was one of the
family of this branch, Muhammad Arif bin Yar Muhammad bin Shaja-ul-Mulak bin Syed Hassan
bin Syed Derwaish Muhammad Qusuri. It is necessary and useful source for family history of Qusur.
(R.No.370)
‫اخبار االنساب‬
Akhbar-ul-Ansaf
By
Muhammad Arif Qusuri
(c.12/18)
pp. 148
Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.
Beginning: defective
It is the original MS. and is based for the preparation of above mentioned MS. (R.No.369).
(R.No.370A)
‫شجرۃ االنساب‬
Shajratul Ansab
By
Ghulam Hussain Qusuri
(c13/19)
Prof. Muhammad Iqbal Mujaddidi
271
ff. 12
Naskh (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: ‫الحمد ہلل الذی خلقنا من نفس واحدۃ و خلق منھا زوجھا ۔۔۔‬
It is the genealogical book for the family Bani Himyar of Qusur, especially the details of the
family of Haji Muhammad Sharif Qusuri.
(R.No.370B)
‫حلیۃ النبی ﷺ‬
Hilliya-tul-Nabi (PBUM)
ff. 32
Nastaliq (Versified Panjabi); the original MS. was in the possession of Syed Muhammad Tayyab
Hamadani, Qusur.
Beginning: ‫اول حمد خدای بیچینی نون خالق خلقنہا را ۔۔۔‬
The author’s name is not clear, he was one of the native of Qusur.
(R.No.370C)
‫فوائد موقنہ‬
Fawaid-i-Mauqina
By
Abdullah Khawashgi Qusuri
(c.1043/1106)
ff. 30
Nastaliq (Persian); the original MS. was in the possession of Syed Muhammad Tayyab Hamadani,
Qusur.
Beginning: ‫بعد از حمد و سپاس خداوندی کہ شرایع اسالم را بر انبیاء علیہ السالم ۔۔۔‬
It is on the commentary of risala Momina, it deals with various issues of Fiqh. It is scribed by
Sh. Ahmad Qusuri in 1196 a.h.
(R.No.370D)
‫بیاض بابا فضل محمد خویشگی‬
Bayaz Baba Fazal Muhammad Khawashgi
pp. 48
Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.
Prof. Muhammad Iqbal Mujaddidi
272
Beginning: defective
It deals with the genealogical tables of the Afghans of Qusur. The author was alive in 1985.
(R.No.371)
‫افاغنہ قصور‬
‫انساب‬
ٔ
Ansab-i-Afaghina-i-Qusur
By
Fazal Muhammad Khawashgi
(c.1979)
ff. 228
Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.
It is the genealogical tables of the Afghans of Qusur and its neighboring hood. It is very
useful for history of Afghans of Qusur.
(R.No.372)
‫گلدستہ ہمشیہ بہار‬
Guldasta Hamisha Bahar
ff. 18
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫قلعہ خشین از قدیم داشت ۔۔۔‬
ٔ ‫در اصل آگرہ دیہی بود از توابع بیانہ و‬
It is a short history of Agra from ancient time to the reign of king Jahangir (1014-1037/16051628). It has useful information for history of Taj Mahal.
For see some details: Fehrist-i-Makhtutat-i-Shafi, p. 57-58.
(R.No.373)
‫کیفیت زراعت پنجاب‬
Kafiyat-i-Zarat-i-Panjab
Nastaliq (Persian); the original MS. was in the possession of Dr. Faizan Danish, Lahore.
Beginning: ‫سپاس افزون از قیاس حساب مرذات مبدعی را سزد ۔۔۔‬
It is very useful calculations of the cultivated lands of the Panjab in 12/18. It is like Aain-iAkbari of Abul Fazal.
(R.No.374)
‫تذکرہ مقیم خانی‬
Prof. Muhammad Iqbal Mujaddidi
273
Tazkira Muqeem Khani
By
Muhammad Yusuf Munshi Balkhi
(12/18)
ff. 161
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning:
‫۔۔۔‬
‫شانہ‬
‫متعالی‬
‫تعالی‬
‫قادر‬
‫و‬
‫ذوالجالل‬
‫واہب‬
‫حضرت‬
‫بعون‬
‫مقال‬
‫فتتاح‬
The MS. deals with the history of Shibanis and Ushtarkhanis of Balkh, especially the period
of king Muhammad Muqeem Khan Bahadur (1114-1116/1702-1704). He was Governor of Balkh in
1109/1697 and then he became the king after the death of Subhan Quli Khan in 1114/1702. The
author Munshi Muhammad Yusuf bin Kh. Baqa was the secretary to Muhammad Muqeem Khan.
See for some details:
1. Storey, C.A., Persian Literature, 1/1/379
2. Monzavi, Ahmad, Fehrist-i-Mushtarik, 10/653
(R.No.374A)
‫تاریخ بخارا‬
Tarikh-i-Bukhara
(c.13/18)
ff. 43
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫لک الحمد والمنہ ای ذوالجالل ۔۔۔‬
It is history of the reign of Sultan Haider Mirza Taura (1800-28), the authors name is not
appeared in the text but he was the contemporary of the king. At the end the author prepared the
genealogical details of Aghuz Khan and some other kings. It is useful for the history of Cental Asia,
especially Bukhara of the later period.
No other MS. is seen in the catalogues of MSS., so it is rare and unique.
(R.No.375)
‫مختصرۃ المرادین فی ترجمۃ الخلفاء والسالطین‬
Mukhtasar-ul-Muradeen fi
Tarjumah-til-Khulafa Wal-Salateen
By
Muhammad Muradi Afandi Naqshbandi
(12/18)
pp. 46
Prof. Muhammad Iqbal Mujaddidi
274
Naskh (Arabic); the original MS. is preserved in the Library of Herram-i-Makkah.
Beginning: ‫الحمد ہلل معالک الملک علی الدوام ۔۔۔‬
The author Muhammad Muradi was s/o Sh. Muhammad Murad Bukhari Naqshbandi
(d.1132/1719), the disciple of Kh. Muhammad Ma’sum Sirhindi. He compiled this work during the
reign of Sultan Abdul Majeed Khan (1255-1277/1839-1861). This is very useful and contemporary
account of the kings of Turkey.
It is very rare MS. no other copy is recorded.
Persian Literature
(R.No.376)
‫تحفۃ العراقین‬
Tuhfatul Iraqain
By
Afzal-ud-Din Khaqani Sharwani
(d.
)
ff. 60
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: defective
The present work is composed in praise of the contemporary Ulama of the poet. Although it
had printed but he present MS. was in the possession of well-known Naqshbandi Sufi Haji Dost
Muhammad Qandhari, the disciple of Shah Ahmad Saeed Mujaddidi. There are 2 of his stamps are
at the both ends of the MS.
(R.No.377)
‫کلیات ُمال شاہ بدخشی‬
Kulliyat-i-Mulla Shah Badakhshi
(c.992-1072/1584-1661)
ff. 294
Nastaliq (Versified Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob
Farahi, Quetta.
Beginning: ‫از ولولہ وصال یارم ۔۔۔‬
It is the collection of the short risails of the reputed Sufi of Qadiria order Mulla Shah
Badakhshi, the Sh. of Prince Dara Shikoh. Once it was in the library of Maulana Fazal Samadani
Banuri, Peshawar. It has the collection of Ghazals, Masnavis and some other kinds of poetry. The
MS. of Masnaviyat is preserved in Punjab University Library, Lahore.
Prof. Muhammad Iqbal Mujaddidi
275
(R.No.378)
‫انشای دلربا‬
Insha-i-Dilruba
By
Abdul Ghaffar
(c.13/19)
ff.45
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫ستایش بیکران للخالق پاک ۔۔۔‬
The author was disciple of Sh. Siraj-ud-Din Naqshbandi, the founder of khaniqa
Naqshbandiya Sirajiya, Kundiyan, Mianwali. It is a collection of Versified Persian letters addressed
to the contemporaries of the author.
(R.No.379)
‫شرح کلمات وافیات‬
Sherih Kalimat-i-Wafiyat
By
Abdullah Khawashgi Qusuri
(c.about 1043-1126/1633-1714)
ff. 52
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بعد از حمدی بے منتہا و ثناء ال احصی خداوند عز و جل ۔۔۔‬
The original work Makhzan-ul-Islam by Akhund Darwaiza Peshawari (956-1048/1549-1638)
was composed in Pashto. The present commentary is completed in 1082/1671 at Daulatabad,
Deccan.
For see some details:
Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.131
(R.No.380)
‫اسرار مثنوی و انوار معنوی‬
Asrar-i-Masnavi wa Anwar-i-Maanavi
By
Abdullah Khawashgi Qusuri
(c.about 1043-1126/1633-1714)
Prof. Muhammad Iqbal Mujaddidi
276
ff. volume III.
Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد و سپاس خداوندی را کہ اولیای خود را ترقی داد ۔۔۔‬
It is a volumus commentary on the well-known Masnavi of Maulana Rumi. It is only 3rd
volume; its first volume is in India Office Library, London and Punjab Public Library Lahore.
For see some details:
Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.103-06.
(R.No.381)
‫بہارستان شرح گلستان‬
Baharistan Sherih Gulistan
By
Abdullah Khawashgi Qusuri
(c.about 1043-1126/1633-1714)
ff. 238
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫حمد ہست و سپاس خداوندی را کہ افضل ۔۔۔‬
It is the commentary of well-known Persian work Gulistan by Sadi Shirazi completed in
1105/1693 by the order of Sh. Muhammad Raseed Jonpuri (d.1083/1672), the Sh. of the author.
Another MS. copy of it was in the possession of Syed Muhammad Tayyab Shah Hamadani,
Qusur.
For see some details:
Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.113-15.
(R.No.382)
‫دیوان قصوری‬
Diwan-i-Qusuri
By
Allah Dad Qusuri
(c.11/17)
ff. 158
Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫یکری االنسان مجہوالً امانت ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
277
The poet Allah Dad Qusuri was follower of Sh. Abdul Hay Hisari (d.1070/1659), disciple of
Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. The original MS. is worm eaten during the repairing
the book binder taped it badly, so it is difficult to read it.
It’s another MS. copy was in the Library of the kings of Owadh (springer, cat. no.151) and in
Raza Library, Rampur.
(R.No.383)
‫کلیات وزیری‬
Kuliyat-i-Waziri
(c.1012/1603)
pp. 112
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫نشاء درد می از رندان درد آشام پرس ۔۔۔‬
The poet Nawab Wazir Khan whos takhalus was Wazir & Waziri, his Sh. was Abdul Ghafur
and Sh. Hassan. He told us that he composed one lack verses including Ghazliyat and Qasaid. He
composed Qasaid for Akbar, Jahangir, Prince Murad and Abdur Rahim Khan-i-Khanan. He was
native of China and Tatari by tribe, he visited India, he was living till 1012/1603. (Naqad-i-Umar,
p.149-244)
(R.No.384)
‫دیوان غیاثی‬
Diwan-i-Ghiasi
By
Ghias-ud-Din Badakhshi Ghiasi
(c.11/17)
ff. 94
Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد احمد تو گویم کہ تو فیاض عمیمی ۔۔۔‬
The author was one of the disciples of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668). The
poet also composed masnavi in praise of Naqshbandi Mujaddidi Sufis which is included in this
diwan. He was author of Tuhfatul Ma’sum (R.No. ).
(R.No.385)
‫دیوان والہ داغستانی‬
Diwan-i-Wala Daghistani
By
Ali Quli Khan Wala Daghistani
Prof. Muhammad Iqbal Mujaddidi
278
(c.1124-1170/1712-1756)
ff. 245
Nastaliq (Versified Persian), scribed in 1165 by Muhammad Rafi Ansari Sestani; the original MS.
was in the possession of Mr. Daudi, Lahore.
Beginning: ‫منم کہ نیست مراد در جہان شبیہ و مثال ۔۔۔‬
The poet was an author of well-known tazkira of Persian poets Riaz-ul-Shuara (printed in
Rampur and Tehran). The present MS. is the contemporary the MS. of the poet. (Naqad-i-Umar,
p.270-79)
(R.No.386)
‫دیوان‬
Diwan
ff. 52
Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: defective
The name of poet is not known to us because the MS. is defective; it seems that he lived in
12/18. He composed some Qasaid for king Shah Jahan.
(R.No.386A)
‫چاوشلو بدخشی‬
ٔ ‫دیوان قپالن‬
Diwna Qiplan Chaushlu Badakhshi
ff. 64
Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.
Beginning: defective
The poet was in the service of King Jahangir and prince Pervaiz. He was maternal uncle of
Mirza Abdullah s/o Mirza Saeed the ambassador of Kashan and was Qaurchi of the king came to
India (Tazkirah Nasarabadi, p.49).
(R.No.387)
‫مراۃ االصطالح‬
Miratul Istilah
By
Annand Ram Mukhlis
(d. 1164/1751)
Prof. Muhammad Iqbal Mujaddidi
279
ff. 184
Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.
Beginning:
‫۔۔۔‬
‫حمد‬
‫زمزمہ‬
ٔ
‫سرودن‬
‫باوجود‬
‫اعلی‬
‫مالء‬
‫بیان‬
‫کرو‬
ّ
‫مقامیکہ‬
‫در‬
‫ربنا‬
The author was a Persian poet also, his diwan scribed by himself is existing (article of Qazi
Abdul Wadood in Nawaiy Adab, 1/4/1950) his Murraqa and Safarnama are printed. He was pupil of
Mirza Badil and friend of Siraj-ud-Din Arzu and wakeel of Nawab Qamar-ud-Din Khan Itmad-ulDaula and Nawab Abdul Samad Khan the Governor of Lahore and Multan. He received the title of
Raiy Rayan.
Once this MS. was in the possession of Dr. Muhammad Shafi of Lahore many of notes in his
own handwriting are attached to its beginning.
For see some details:
1. Storey, C.A., Persian Literature, 1/1/612, 1319-21
2. Mukhlis, Safarnama, the introduction
(R.No.388)
‫مینار ضوابط شرع الشعراء‬
Minar-i-Zawabit Sher-ul-Shura
By
Abdul Basit Ambathavi
(c.12/18)
ff. 46
Nastaliq (Persian); the original MS. was in the possession of Sh. Abdur Rasheed Qasimi, Lahore.
Beginning: ‫عکس ہا مجنوں حسن اوصاف لیلی ۔۔۔‬
The present MS. deals with the principles of Persian poetry and some biographical
informations of the Persian poets like Bedil, Ghanimat, Rasikh, Aqil Razi, Nasir Ali Sirhindi, Mir
Abdul Jalil Bilgramai and Muhammad Salih Ambaithavi.
At the end there is a chapter for the contemporary poets of the author. It is a rare and unique
MS.
Rarities
(R.No.389)
‫مشکوۃ المصابیح‬
Mishkatul Masabih
Scribed by Amanullah bin Mustafa Hussani of Pattan, Gujrat in 991 a.h. It has many marginal
notes by well-known scholar and sufi of Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854,
disciple of Shah Ghulam Ali Dehlvi and some certificates given by Shah Abdul Aziz Muhaddis
Dehlvi and some other scholars.
Prof. Muhammad Iqbal Mujaddidi
280
(R.No.389A)
‫مقاصد التنقیح فی شرح الصحیح‬
Maqasid-ul-Tanqih fi Sherihil Saheeh
By
Afif-ud-Din Ghaziruni
(d.757/1357)
Scribed by Nizam-ud-Din Balkhi Mizari in 1240 a.h., the author of Tuhfatul Murshid.
(R.No.389B)
‫زبدۃ التفاسیر‬
Zubdatul Tafasir
By
Moin-ud-Din Kashmiri
The author presented the present MS. to Aurangzeb Alamgir in 1071 a.h., because the author
was very upset due to the Bidaat in India for last 20 years, so he compiled this tafsir and presented to
the king who restored the religion Islam in India. (Maqamat-i-Ma’sumi, 4/557-60)
(R.No.390)
‫شرح المتین‬
Sherihul Mateen
By
Abdul Ghafoor bin Abdul Aziz Sirhindi
(12/18)
ff. 108
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی علمنا بدہیات التصورات ۔۔۔‬
The original text is a commentary on Sullam-ul-Ulum by Sh. Muhibbullah bin Abdul
Shakoor Bihari, and this commentary is by a native of Sirhind Sh. Abdul Ghafoor (Zubaid Ahmad:
India and Pakistan’s contribution to Arabic literature, p.375 Urdu).
(R.No.391)
‫قمرانیہ‬
Qamrania
By
Prof. Muhammad Iqbal Mujaddidi
281
Qamar-ud-Din
(c.13/19)
The author was one of the followers of khanniqa Ahmadia Saeedia, Musazai, D.I.Khan.
Scribed by Abdul Ghafar Author of Insha-i-Dilruba (R.No.
). The work is compiled as
commentary on Maati Aamil (Mawahib-i-Rahmania, 3/114).
(R.No.391A)
‫مفید المبتدی‬
Mufid-ul-Mubtadi
By
Rafi-ud-Din bin Abdul Hai Ahmadi Sirhindi
(c.12/18)
It is also compiled for the course of Madrasas in Sub-continent.
(R.No.391B)
‫حاشیہ قاضی مبارک گوپاموی‬
Hashia Qazi Mubarak Ghopamvi
(d.1162/1748)
It is the commentary on Sherih Tehzib by Qazi Mubarak by Syed Iniyatullah Hujravi.
See for details: Zubaid Ahmad, Adbiat-i-Arabi Main Hindustan Ka Hissa, p.530.
(R.No.391C)
‫کفایت النحو‬
Kifayat-ul-Nahw
By
Anayatullah Hussaini
(c.1134/1721)
It is commentary on Hidayat-ul-Nahw, the author Syed Iniyatullah was from the younger
family members of Sh. Baha-ud-Din of Hujra (d.
). After some time Sh. Muhammad
Muqeem Muhkam-ud-Din settled their and it became Hujra Shah Muqeem. The author compiled
this work in the reign of king Muhammad Shah (1131-1161/1719-1748) in (1134/1721). The author
dedicated the work to the king. It was compiled for the course of Madras.
(R.No.392)
‫انشای‬
Insha
It is a collection of Insha literature, it seems that is author was native of Lahore, he uttered
this name at some pages. It is useful for history of Lahore.
Prof. Muhammad Iqbal Mujaddidi
282
(R.No.392A)
‫گیتی افروز و ملک محمد‬
Geeti Afroz wa Malik Muhammad
It is a story in Persian. It has an important stamp of Kewalram who was the author of
Tazkiratul Umara and friend of Mirza Mazhar Jan-i-Janan Shaheed.
(R.No.392B)
‫بادشاہ نامہ‬
Badshah Nama
By
Jalal-ud-Din Tabatabai
It is a chronicle for the reign of Shah Jahan, it is not a complete record of the period. Its
original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.
(R.No.393)
‫شرح ایساغوجی‬
Sherih Isaghoji
By
Muhammad Bakhsh Multani
(c.12/18)
ff. 38
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی تصور ذاتہ منزلۃ االقدام و تصدیق وجودہ ۔۔۔‬
It is commentary on a well-known book of course Sherih Isaghoji by Maulana Muhammad
Bakhsh bin Khuda Bakhsh bin Allah Bakhsh Multani. The authors father Sh. Khuda Bakhsh Multani
was the author of Risala Tufiqia and disciple of Hafiz Muhammad Jamal Multani (d.1226/1811).
The present MS. is scribed by the commentator himself, at the end of the MS. there are stamps by
him and the other stamps by his family members.
(R.No.393A)
‫شرح مختصر المینار‬
Sherih Mukhtasir al Minar
By
Abdul Ali Barjandi
(c.935/1528)
ff. 28
Prof. Muhammad Iqbal Mujaddidi
283
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی الکافی المحیط علم الوافی ۔۔۔‬
It is a commentary on the work al Minar which is on the subject of Usul Fiq of Hanafi. Haji
khalifa wrote the date of death of the author as 932 in his Kashful Zanoon, that is wrong. The
present MS. is not published till it is scribed by the commenter himself.
(R.No.394)
‫مجموعہ بخط مظہر بن نعمان حسینی جالل آبادی‬
Majmuah scribed by Mazhar bin Numan Hussaini Jalalabadi
1. Anmuzij-ul-Labib fi Khasais-il-Habib, by Jalal-ud-Din Sauti. Arabic.
)‫(انموزج اللبیب فی خصائص الحبیب‬
2. Wazaif-ul-Nabi by Abdul Nabi Gangohi, Arabic. )‫(وظائف النبی‬
3. Fatuhul Ghaib, Arabic. )‫(فتوح الغیب‬
The scriber of these 3 MSS. is Mazhar bin Numan Hussaini Jalal Abadi who was disciple and
compiler of the Malfuzat of Shah Faqirullah Alvi Shikarpuri (R.No. ).
(R.No.395)
‫ترجمۃ المفید لمقدمۃ التجوید‬
Tarjumat-ul-Mufeed Li Muqadimah til Tajweed
By
Muhammad bin Muhammad Jazri
Commentary by
Abdur Rahman Sabbagh Lahori
(c.983/1575)
ff. 62
Naskh (Arabic); the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: defective
The original work by Jazri is printed repeatedly but its commentary by Abdur Rahman bin
Burhan-ud-Din bin Abdullah Sabbagh Lahori Hanafi in 983/1575 is important one because its author
was native of Lahore. (Fehrist-i-Mushtarik, 1/127)
(R.No.396)
‫مجموعہ تالیفات حاجی محمد سعید الہوری‬
Majmuah Talifat Haji Muhammad Saeed Lahori
(c.1167/1752)
Prof. Muhammad Iqbal Mujaddidi
284
This collection have 4 discourses:
1. Maktubat-i-Haji Muhammad Saeed Lahori, Persian.
)‫(مکتوبات حاجی محمد سعید الہوری‬
2. Risail-i-Haji Muhammad Saeed Lahori, Persian.
)‫(رسائل حاجی محمد سعید الہوری‬
3. Sherihul Sherih by Muhammad Ghaus disciple of Haji Muhammad Saeed Lahori,
Persian. )‫(شرح الشرح‬
4. Khulasatul Nawafil by Ubaidullah Lahori, the daughter’s son of Haji Muhammad Saeed
Lahori, Persian. )‫( خالصۃ النوافل‬
(R.No.397)
‫مجربات المرتضائیہ‬
Mujarribat ul Murtazaia
By
Hafiz Murtaza Qusuri
(c.1179/1765)
pp. 389
Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Syed
Muhammad Tayyab Hamadani, Qusur.
Beginning: ‫الحمد ہلل نحمدہ و نصلی علی رسولہ الذی النبی بعدہ ۔۔۔‬
It is a collection of the medicine used by the physicians of Sub-continent, compiled and
scribed by Hafiz Murtaza bin Muhammad Khan Khawaishgi Shahabzai Qusuri one of the younger
annestor of Pir-i-Kibar Sh. Wotto Qusuri. One of Holy Quran scribed by the same scriber in the
same year (1179 a.h) is preserved in Qusur Museum, Qusur.
(R.No.398)
‫تعلیقات علی البضاوی‬
Taliqat Alal Bezavi
By
Abdul Haq Muhaddis Dehlvi, Sheikh
(d.1052/1642)
ff. 152
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین والصلوۃ واسالم علی سید المرسلین و امام المتقین محمد وآلہ اصحابہ و ابناء اجمعین ۔۔۔‬
The original commentary was compiled by Sh. Isam-ud-Din, he made many objection on the
text. Sh. Dehlvi tried to remove these objections. There is no other copy of the present MS. is
discovered (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p.162).
Prof. Muhammad Iqbal Mujaddidi
285
(R.No.399)
‫الرسالۃ االجوزہ فی علم القرأۃ‬
Al Risalah-tul-Ajuza fi Ilam-il-Qirat
By
Abdul Haq Muhaddis Dehlvi, Sheikh
(d.1052/1642)
ff. 51
Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی النزل علی عبدہ الکتاب و لم یجعل لہ عوجا ً و جعل لمن ۔۔۔‬
The present short discourse deals with the principles of Qirat, no other copy is mentioned in
the catalogues of the MSS. (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p. ).
(R.No.400)
‫فتوحات المکیہ والفیوضات المدنیہ‬
Fatuhatul Makkia Wal Feuzat-ul-Madania
By
Abdul Haq Muhaddis Dehlvi, Sheikh
(d.1052/1642)
pp.334
Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: ‫الحمد ہلل الذی باسمہ یفتح کل کتاب ۔۔۔‬
The present work is a different memoir of well-known scholar and Muhaddis Sh. Abdul Haq
Dehlvi who collected these notes in 999/1590 in Mecca, Madina and India, he also copied some of
his certificates of Ulama taken in Hermain during his stay. One certificate is from and scribed by Sh.
Hameed bin Qazi Abdullah Sindhi.
See for its analytical study of the MS. Naqd-i-Umar by Arif Naushahi, p.177-88.
(R.No.401)
‫فہرس التوالیف‬
Fehris-ul-Tawaleef
By
Abdul Haq Muhaddis Dehlvi, Sheikh
(d.1052/1642)
ff. 36
Prof. Muhammad Iqbal Mujaddidi
286
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ۔۔۔ پروردگار عالم جل جاللہ و عم نوالہ ۔۔۔‬
The present small discourse is a list of the author’s works, prepared it himself. In the
beginning he gave the biographical sketches of the Ulama and some details of their works.
(R.No.401A)
‫بزم سخن‬
Bazam-i-Sukhan
By
Abdul Sattar Mehjur
(c.1301/1883)
pp. 54
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫حمد مر خدای را جلت عظمۃ کہ پرورندہ عالم و عالمیانست ۔۔۔‬
It deals with the ethics and some literary aspects at the end of MS. the author narrated his
biographical information. He was follower of Mullah Akhund Jan Kabuli Chishti (d.1299-1881). He
travelled to Hermain with his father, stayed at India for some years.
(khatimah of the MS.)
(R.No.402)
‫دستور المومنین‬
Dastoor-ul-Momineen
By
Muhammad Shakir Sirhindi
(c.11/17)
ff. 96
Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫بعد محامد افرید کار و صلوت سید ابرار و تسلیمات اصحاب کبار ۔۔۔‬
The book deals with the 5 prayers and some azkar, the author was a some of Sh. Badar-udDin Sirhindi the author of Hazrat-ul-Quds and disciple of Kh. Muhammad Ma’sum Sirhindi who
also translated Yawaqeet-ul-Hermain into Persian under the title of Hasnat-ul-Hermain, he also
compiled some other works.
See for some details: Hasnat-ul-Hermain, pp. 55-67.
(R.No.402A)
Prof. Muhammad Iqbal Mujaddidi
287
‫معراج المومنین‬
Mirajul Momineen
By
Badar-ud-Din Sirhindi, Sheikh
(c. about 1066/1655)
ff. 33
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning:
‫۔۔۔‬
‫المحبوبیۃ‬
‫جعل‬
‫و‬
‫علینا‬
‫و‬
‫معالنا‬
‫بمعرفۃ‬
‫صدورنا‬
‫شرح‬
‫الذی‬
‫ہلل‬
‫الحمد‬
It is sherih of Khulasa-i-Kedani, it is very rare MS. no other copy is recorded till.
See for some details: Hasnat-ul-Hermain, pp. 55-67.
(R.No.403)
‫سبیل الرشاد‬
Sabeel-ul-Rashad
By
Muhammad Ashiq Phulti
(c.1177/1763)
pp.96
Nastaliq (Persian); the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.
Beginning: ‫الحمد ہلل الرحیم الولی والصلوۃ والسالم علی سیدنا محمد النبی االمی و علی آلہ و اصحابہ ۔۔۔‬
The present work deals with Sufism and the author was one of the closest relatives of Shah
Waliullah Muhaddis Dehlvi (d.1176/1762). The present MS. was in the possession of Shah
Muhammad Ishaq Dehlvi. He is author of Al Qaul-ul-Jali (life of Shah Waliullah), which has printed
and translated into Urdu.
The text of Sabeel-ul-Rashad has printed from Dehli and Calcutta. (See Aasar-i-Chapi Farsi,
)
(R.No.404)
‫رسائل خانوادہ شاہ ولی ہللا‬
Risail Khanwada Shah Waliullah
The original MS. was in the possession of Mr. Daudi, Lahore.
This collection have the following short discourses:
1. Isharat-ul-Mustamra (Isharat-i-Sababa) by Shah Abdul Aziz Muhaddis Dehvi, Persian. ‫(اشارت‬
)‫المستمرہ‬
Prof. Muhammad Iqbal Mujaddidi
288
2. Sawal Maulana Abdul Haiy in Shaban 1239 a.h at Lucknow, Persian. ‫عبدالحی در ماہ‬
‫(سوال موالنا‬
ٔ
)‫ لکھنو‬،‫ھ۔‬1230 ‫شعبان‬
3. Tahrir Bahas Qirat Aaqab Imam by Shah Muhammad Ishaq Dehlvi, Persian. ‫(تحریر بحث قرأۃ‬
)‫عقب امام‬
4. Istifta Musalmanan Sawab Aamal-i-Khud Ba Amwat Bakhshad by Maulana Abdul Haiy and
Shah Ismail Dehlvi, in 1240 a.h. )‫(استفتاء مسلمانان ثواب اعمال خود باموات بخشد‬
5. Istifta Dar Istianat Az Ahl-i-Qubur, Persian.
)‫(استفتاء در استعانت از اہل قبور کہ جائز است یا نہ‬
6. Sawalat-i-Shamas-ud-Din of Shewala to Shah Abdul Aziz Dehlvi, Persian.
)‫(سواالت شمس الدین ساکن شیوالہ بجناب شاہ عبدالعزیز محدث دہلوی‬
7. Sawalat-i-Chand, Persian. )‫(سواالت چند‬
8. Sawal Dar En Kar Sawab Ra Be Syed Ahmad Kabir Be Rasad by Shah Abdul Abdul Aziz
Dehlvi, Persian.
)‫(سوال در این کار ثواب را بہ سید احمد کبیر بہ رسد‬
9. Risalah by Shah Rafi-ud-Din Dehlvi in 1231 a.h., Persian.
)‫(رسالہ شاہ رفیع الدین‬
10. Sawal Maulana Abdul Haiy Baraiy Daryaft Gosafand-i-Piran, Persian. ‫(سوال موالنا عبدالحی‬
)‫برائے دریافت گوسفند پیران‬
11. Risala Maulavi Burhan-ud-din Dar Bab Hurmat Gau, Persian.
)‫گاو‬
ٔ ‫(رسالہ مولوی برہان الدین در باب حرمت‬
12. Istafta Dar Taziadari, Persian. )‫(استفتاء در تعزیہ داری‬
13. Sawal Be Maulana Abdul Haiy and Shah Ismail Dehlvi, Persian. ‫(سوال بہ جناب موالنا عبدالحی و‬
)‫موالنا اسماعیل دہلوی‬
14. Risala Dar Taqeed Nikah-i-Sani by Shah Rafi-ud-Din Dehlvi, Persian. )‫(رسالہ در تاکید نکاح ثانی‬
(R.No.405)
‫بیاض مفتی محمد عارف شکارپوری‬
Bayaz Mufti Muhammad Arif Shikarpuri
By
Muhammad Arif Shikarpuri, Mufti
(c.12/18)
ff. 276
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
It is a collection of the Fatawa of author; he was a Mufti of Sindh, lived in Shikarpur, Sindh.
During his judgment he referred many collections of the Fatawa, which are available and some
destroyed. The author’s biographical information is not known to us.
(R.No.406)
‫حیات القلوب فی زیارۃ المحبوب‬
Hayatul Qulub fi Ziaratil Mahboob
By
Makhdum Muhammad Hashim Thathavi
Prof. Muhammad Iqbal Mujaddidi
289
(d.1174/1760)
ff. 102
Naskh (Persian), scribed by the author himself in 1146 a.h.; the original MS. is preserved in Qasimia
Library, Kandiaro, Naushehro Feroz, Sindh.
Beginning: ‫سبحانک ال علم لنا اال ما علمتنا انک انت العلیم الحکیم ۔۔۔‬
The MS. is very rare and scribed by the author himself, there are some important stamps at
the beginning, one is by the author second is by Makhdum Muhammad Ibrahim, grandson of the
author third is by Shah Safiullah Ma’sumi fourth is by Shah Abdul Baqi Kabuli and the next is by
Sh. Ghulam Siddique and the next is by Sh. Ghulam Quyum. The MS. was in the library of
Khaniqa-i-Naqshbandiya, Qala Jawad, Kabul.
(R.No.407)
‫فرائض االسالم‬
Faraiz-ul-Islam
By
Makhdum Muhammad Hashim Thathavi
(d.1174/1760)
ff. 108
Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
Beginning: ‫الحمد ہلل وحدہ والصلوۃ والسالم علی من ال نبی بعدہ ۔۔۔‬
This small work deals with the principles and some discussions of Fiqh, although the MS. has
printed but not available in the libraries.
(R.No.408)
‫اتحاف االکابر بمرویات الشیخ عبدالقادر‬
Itihaf-ul-Akabir Bemarviyat-il-Sheikh Abdul Qadir
By
Makhdum Muhammad Hashim Thathavi
(d.1174/1760)
pp. 475+33+7
Naskh (Arabic); the original MS. is preserved in the library of Jamia Al-Aain, Abu Zahabi.
Beginning: ‫سبحانک ال علم لنا اال ما علمتنا انک انت العلیم الحکیم ۔۔۔‬
It is the collection of the certificates of the author taken from various Ulama of Hemain and
India. This MS. has two supplements to the text:
1. Takmila Itihaf-ul-Akabir
Prof. Muhammad Iqbal Mujaddidi
290
2. Takmila Li Zail Itihaf-ul-Akabir
Both Takmilas are written by the same author. At the end of this MS. author narrated his auto
biographical details, he arranged the names of his works according to languages, Arabic, Persian and
Sindhi. It is very rare MS. not printed yet.
(R.No.409)
‫سراج العاملین‬
Sirajul Aamileen
By
Khajasta Akhtar Jahan Shah, Prince
(d.1124/1712)
ff. 415
Naskh (Arabic); the original MS. is preserved in National Library, Islamabad.
Beginning: ‫الحمد ہلل منشی الموجودات و سامع االصوات و مجیب الدعوات ۔۔۔‬
The work is compiled by Prince Abul Aala Ibrahim call Khajasta Akhtar known as Jahan
Shah s/o Shah Alam s/o Aurangzeb Alamgir. The Prince killed during the war succession between
the sons of Shah Alam in 24 Safar 1124/1712 (Tarikh-i-Muhammadi, 2/6/29, 155).
It is a collection of the Aurad of the author who used to recite during the prayers. It is very
rare and unique MS.
(R.No.410)
‫مقاصد الفقہ‬
Maqasid-ul-Fiqha
By
Muhammadi, Mian Chamkani
(d.1220/1805)
ff. 67
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل الذی و قاناء عن آفات الجہل ۔۔۔‬
The author was a son of the reputed Sufi Mian Muhammad Umar Naqshbani Chamkani
Peshawari (d.
). The MS. deals with the principles of Fiqh.
It is rare MS. no other copy is recorded.
(R.No.411)
‫تحصیل التعرف فی معرفۃ الفقہ والتصوف‬
Tahsil-ul-Taaruf fi Marifa-til-Fiqh Wal Tasawwuf
Prof. Muhammad Iqbal Mujaddidi
291
By
Abdul Haq Muhaddis Dehlvi, Sheikh
(d.1052/1642)
pp. 119
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫وکفی و سالم علی عبادہ الذین اصطفی ۔۔۔‬
‫الحمد ہلل‬
ً
The present work is compiled by the well-known sufi and scholar Sh. Muhaddis, in it he
proved that there is no difference between Sharia and Sufism. The MS. is scribed by reputed sufi of
the Panjab Ghulam Murtaza Birbalvi. Prof. K.A. Nizami wrote that this work is not recorded in any
library (Hayat-i-Sh. Abdul Haq, p.181).
(R.No.411A)
‫سفر السفرین‬
Safar-ul-Safrain
pp. 9
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین علی انا من علینا باالسالم والسالمۃ ۔۔۔‬
The scriber of the MS. is the reputed Sufi of the Panjab Ghulam Murtaza Birbalvi, the
disciple of Sh. Ghulam Nabi Lillahi. There are two stamps of the scriber at the beginning of the MS.
(R.No.412)
‫رسائل صفی ہللا عرف مال بانڈہ‬
Risail Safiullah known as Mulla Banda
ff. 77
Naskh (Arabic), scribed by the author himself; the original MS. was in the possession of Mr. Daudi,
Lahore.
The present collection have the following discourses:
1. Tanvir-ul-Itqad Un Zulmat Inkaril Istamdad.
)‫(تنویر االعتقاد عن ظلمٰ ت انکار االستمداد‬
2. Durrul Farid fi Bahril Tauhid. )‫(در الفرید فی بحر التوحید‬
3. Ahsanul Irshad fi Tajvizil Istamdad.
)‫(احسن االرشاد فی تجویز االستمداد‬
4. Extract from Tafsir Ruhul Bayan by Ismail Haqi Afandi.
)‫(اقتباس از تفسیر روح البیان‬
5. Arhij-ul-Bayan fi Sharbil Dukhan. )‫(ارحج البیان فی شرب الدخان‬
6. Tahseen-ul-Ishara Ila Tauhid Fil Shahadat.
Prof. Muhammad Iqbal Mujaddidi
292
)‫(تحسین االشارۃ الی التوحید فی الشہادۃ‬
(R.No.413)
‫رسائل مہذب الدین احمد دمامینی حلی بصری‬
Risail Mauhazzab-ud-Din Ahmad Dmamini Halli Basri
ff. 87
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
The present collection have the following discourses:
1. Risala Fil Hukumat Wal Riasat (c. in 1084 a.h.)
)‫(رسالہ فی الحکومۃ والریاسۃ‬
2. Risala fi Baze Mushkilat Al Sahifatul Kamila (c. in 1088 a.h.)
)‫(رسالہ فی بعضی مشکالت الصحیفۃ الکاملۃ‬
3. Risala Habibatul Ahbab Fil Zaroori Minal Aadab (c. in 1079 a.h.). ‫(رسالہ حبیبۃ االحباب فی‬
)‫الضروری من اآلداب‬
4. Sherih Qaseeda Tuhfatul Mantaqia (Versified Arabic).
)‫(منظوم شرح قصیدۃ تحفۃ المنطقیہ‬
The present collection of the MSS. are compiled by Mauhazzab-ud-Din Ahmad bin Abdul
Raza Dmamini Halli Basri (d.1094/1682), came from Iran during the reign of Qutab Shahi Kings in
1080/1669 and died there.
The present collection very rare and unique, scribed by the author himself. Some of his other
discourses are preserved in Salar Jang Muesum, Hyderabad Deccan. (See the cat. of MSS. of the
Museum).
(R.No.414)
‫رسائل تصوف‬
Risail-i-Tasawwuf
This collection have the following treaties:
1. Ahwal Ulama Wa Mashaikh, Persian. )‫(احوال علماء و مشائخ‬
2. Shajra Sadat-i-Bukhari wa Bhakkari by Ali Asghar Ghilani, Persian. ‫(شجرہ سادات بخاری و‬
)‫بھکری‬
3. Sultani (life of Makhdum Hamaza Kashmiri) by Baha-ud-Din Matto Kashmiri, Versified
Persian. )‫(سلطانی‬
4. Risala Radd-i-Rawafiz by Zabit, Persian. )‫(رسالہ رد روافض‬
5. Dastan Firoz Bakht wa Mehar-i-Munir by Fazal Ali Khan Ansari. Scribed by the author
himself, Versified Persian.
)‫(داستان فروز بخت و مہر منیر‬
6. Shajra-i-Qadiria by Abdul Haq bin Muhammad Abid Sanori, Persian. )‫(شجرہ قادریہ‬
ٔ
7. Sherih Khulasa-i-Kaydani, Persian. It deals with the invision of Ahmad Shah Durrani on the
Panjab and some Fatawa about it by the Ulama of Qusur. )‫(شرح خالصہ کیدانی‬
8. Risala Sirat By Mulla Abdullah Sultanpuri, Arabic.
Prof. Muhammad Iqbal Mujaddidi
293
)‫(رسالہ سیرۃ‬
9. Ruqaat-i-Khatim-ul-Kamal by Mulla Kamal-ud-Din Kashmiri, Persian. )‫(رقعات خاتم الکمال‬
10. Bayaz Abul Faiz Muhammad Hassan Faizi Gujrati, Arabic & Persian. ‫(بیاض ابوالفیض محمد حسن‬
)‫فیضی گجراتی‬
11. Bayaz Faqir Ghulam Muhaiy-ud-Din Naushahi, Persian, Urdu and Panjabi (including Kalami-Nausha-i-Ganj Bakhsh.
)‫(بیاض فقیر غالم محی الدین نوشاہی الہوری‬
(R.No.415)
‫مجموعہ رسائل‬
Majmuah-i-Risail
This collection have the following discourses:
1. Sherih Qaseeda Burda by Imam-ud-Din of Kishtwar, Kashmir, in 1286 a.h., Persian. ‫(شرح‬
)‫قصیدہ بردہ‬
2. Risala Sawal wa Jawab (against Shiaism) by Shah Abdul Aziz Dehlvi, Persian. ‫(رسالہ سوال و‬
)‫جواب در رد شیعہ‬
3. Al Manhilul Safi fi Sherih-il-Wafi by Muhammad bin Abi Bakar bin Umar Damamini
Gujrati, dedicated to Ahmad Shah (825-38) the king of Gujrat, Arabic. ‫(المنہل الصافی فی شرح‬
)‫الوافی‬
4. Bastul Burda by Makhdum Muhammad Hashim Thathavi, Arabic. )‫(بسط البردہ‬
5. Risala Jawaz Guftan Panjtan Pak by Makhdum Muhammad Hashim Thathavi, Persian. ‫(رسالہ‬
)‫جواز گفتن پنجتن پاک‬
6. Sherih Qaseeda Burda by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic. ‫(شرح قصیدہ‬
)‫بردہ‬
7. Hashia Ala Sherih Hussam-ud-Din Ala Isaghauji by Maulana Muhammad Sadiq Halvai
Samarqandi, Arabic.
)‫(حاشیہ علی شرح حسام الدین علی ایساغوجی‬
8. Hashia Risalatul Shamasiya fi Qwaid-il-Mantaqia by Muhammad Salih Lahori, scribed by the
author himself in 952 a.h., Arabic. )‫(حاشیہ رسالۃ الشمسیہ فی قواعد المنطقیہ‬
9. Hashia Hassan Chalpi Ala Sherhil Muttawal by Muhammad Salih bin Kamal-ud-Din Lahori
in 1071 a.h.
)‫(حاشیہ حسن چلپی علی شرح المطول‬
10. Hashia Ala Sherhil Aqaid by Isafrini and Saadullah Waiz Lahori, stamped by: Arabic. ‫(حاشیہ‬
)‫علی شرح العقائد اسفرانی‬
11. Kibriat-ul-Ahmar by Abdullah Eidroos, Arabic. )‫(کبیرت االحمر‬
12. Hasiha Mir Zahid by Khan Mullah bin Qazi Muhammad Akbar, disciple of Kh. Muhammad
Zubair Sirhindi, Arabic.
)‫(حاشیہ علی میر زاہد‬
13. Ahwalul Mauta Wal Qubur, stamped by Kabul Khan, Khanazad Alamgir, author of Aadab-iAlamgiri, Arabic.
)‫احوال الموتی والقبور‬
14. Risala Dar Ilam-i-Nahw, by Sh. Jalal-ud-Din Thanisari, Persian. )‫(رسالہ در علم نحو‬
15. Risala Maulana Fazal-i-Haq Khairabadi and its answer by Shah Ismail Dehlvi, Persian. ‫(رسالہ‬
)‫موالنا فضل حق خیرآبادی مع جواب شاہ اسماعیل دہلوی‬
Prof. Muhammad Iqbal Mujaddidi
294
(R.No.416)
‫رسائل نواب عبدالمجید خان ٹونکی عرف نوشہ میاں‬
Risail Nawab Abdul Majeed Khan Tonki
known as Nausha Mian
(d.
)
This collection have the following discourses:
1. Qaseeda Madhia for Abdul Majeed Khan by Abdul Ghaffar Khan Tasleem, Persian. ‫(قصیدہ‬
)‫مدحیہ در شان نواب عبدالمجید خان‬
2. Qaseeda Madhia and list of books compiled by the Nawab, Persian. ‫(قصیدہ مدحیہ و فہرست مولفات‬
)‫نواب‬
3. Letter of Maulavi Habibullah of Madras Bhopal to the Nawab in 1286 a.h., Persian.
)‫(خط مولوی حبیب ہللا مہتمم مدرسہ بھوپال الی عبدالمجید خان‬
4. Al Qaul-ul-Qaweem fi Saboot Istabrak Naalain Al Nabi Al Karim, c.1276 a.h., Persian.
)‫(القول القویم فی ثبوت استبراک نعل النبی الکریم‬
5. Risala Hadith by Shah Waliullah Dehlvi, Arabic. )‫(رسالہ حدیث‬
6. Majeedia fi Tadad Al Shuhada-il-Ukhravia, c.1261 a.h., Persian. )‫(مجیدیۃ فی تعداد الشہداء االُخرویۃ‬
7. Ishba-ul-Kalam fi Nakhal Zaat-il-Ikmam, Arabic.
)‫(اشباع الکالم فی النخل ذات االکمام‬
8. Maddulba Li Isbat Hurmat-il-Nikkah Fauq-il-Riba, Arabic.
)‫(مدالباع الثبات حرمۃ النکاح فوق الرباع‬
9. Risala fi Fazail-il-Kabba, Arabic. )‫(رسالہ فی فضائل الکعبۃ‬
10. Nuzhatul Ishbah fi Tahqiq-il-Arwah, Arabic.
)‫(نزہتہ االشباح فی تحقیق االرواح‬
11. Husanul- Maal fi Fazal-il-Maal, Persian.
)‫(حسن المآل فی فضل المال‬
12. Hilliyatul Sharifa, Persian. )‫(حلیۃ الشریفہ‬
13. Risala Ikhtasaraha Allama Muhammad Saeed bin Muhammad Sunbal, Arabic. ‫(رسالہ اختصرہا‬
)‫عالمہ محمد سعید بن محمد سنبل‬
14. Certificate of Hadith for Nawab Abdul Majeed Khan from Shah Muhammad Ishaq Dehlvi,
scribed and stamped by him, Arabic. )‫(اجازت نامہ حدیث برائے نواب عبدالمجید خان‬
15. Certificate of whole knowledges from Sh. Abdullah Siraj and his stamp, Arabic. ‫(اجازت نامہ فی‬
)‫جمیع العلوم‬
16. Certificate of whole knowledges from Sh. Muhammad Amin Madani, Arabic. ‫(اجازت نامہ فی‬
)‫جمیع العلوم‬
17. Silasiyat ul Bukhari, Arabic. )‫(ثالثیات البخاری‬
18. Certificats of Sh. Abdul Wahab Muttaqi for Sh. Abdul Haq Muhaddis Dehlvi, Arabic.
)‫(اجازات برای شیخ عبدالحق محدث دہلوی از شیخ عبدالوہاب متقی‬
19. Ijazat Nama Masood bin Muhammad Ghujdawani, in 786 a.h., Arabic. ‫(اجازت نامہ مسعود بن‬
)‫محمد غجدوانی‬
20. Manzumat by Muhammad Hanif Dhudhi, Persian.
)‫(منظومات از محمد حنیف ڈھڈی‬
21. Sanad-i-Madul Nabavi, Arabic. )‫(سند مدالنبوی‬
22. Risala Intibah fi Fazeelat Insha Allah, Persian.
)‫(رسالہ انتباہ فی فضیلت ان شاء ہللا‬
23. Istaqbal Mah Mubarik, Persian. )‫ رمضان‬،‫(استقبال ماہ مبارک‬
Prof. Muhammad Iqbal Mujaddidi
295
24. Sanad-i-Madul Nabavi, in 1261 a.h., Arabic. )‫(سند مدالنبوی‬
(R.No.417)
‫رسائل تصوف‬
Risail-i-Tasawwuf
The original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.
This collection have the following discourses:
1. Sherih Lawaih by Imad-ud-Din Fazalullah (d.914/1508), disciple of Sh. Haji Muhammad
Khabushani, Persian.
)‫(شرح لوائح‬
2. Risala Wahdatul Wujud, Persian. )‫(رسالہ وحدت الوجود‬
3. Sherih Qaseeda Farzia by Abdur Rahman Jami, Persian.
)‫(شرح قصیدہ فارضیہ‬
4. Risala Gausia, Persian. )‫(رسالہ غوثیہ‬
5. Naqsh-ul-Fusus )‫ (کلمہ آدمیہ‬by Abdur Rahman Jami, Persian.
)‫(نقش الفصوص‬
6. Manazil-ul-Saireen by Kh. Abdullah Ansari, Persian.
)‫(منازل السائرین‬
7. Tasneem-ul-Muqarribeen fi Sherih Manazil-il-Saireen, Persian. ‫(تسنیم المقربین فی شرح منازل‬
)‫السائرین‬
8. Lamaat by Abdur Rahman Jami, Persian. )‫(لمعات‬
9. Sherih Tuhfatul Mursila, the commentary compiled during the life time of the author
Muhammad bin Fazalullah Burhanpuri (d.1029/1630), Persian. )‫(شرح تحفۃ المرسلہ‬
10. Risala Tanazzilat, Persian. )‫(رسالہ تنزالت‬
11. Risala Muratib-i-Sitta (commentary), Persian.
)‫(رسالہ مراتب ستہ مع شرح‬
12. Lawaih by by Abdur Rahman Jami, Persian. )‫(لوائح جامی‬
13. Guldasta-i-Haqeeqat by Azizullah Hussam Banarisi (questions of the author to Shah
Nimatullah Kirmani and the answers), Persian. )‫(گلدستہ حقیقت‬
14. Jam-i-Jhan Numa (Wahdatul Wujud), Persian. )‫(جام جہاں نما‬
15. Risala Wahdatul Wujud by Sh. Muhammad Harvi Lahori Dehlvi and Muhammadi Fayyaz,
Persian. )‫(رسالہ وحدت الوجود‬
16. Maktubat by Shah Muhibbullah Alahaabadi, Persian.
)‫(مکتوبات شاہ محب ہللا الہ آبادی‬
17. Risala-i-Tasawwuf by Sh. Abdul Wahab Bukhari Dehlvi, Persian. )‫(رسالہ تصوف‬
18. Risala Wahdatul Wujud, Persian. )‫(رسالہ وحدت الوجود‬
19. Risala Muhaiy-ud-Din Sarbari? )‫(رسالہ محی الدین سربری؟‬
20. Shaqiqa wal Muqmisa, Arabic. )‫(شقیقہ والمقمصہ‬
21. Shawahid-i-Najeebi (Dar Ishiq Wa Muhabbat), by Najeeb Ambathavi in 1128 a.h., Persian.
)‫(شواہد نجیبی‬
22. Anees-ul-Ashiqeen (prayers according to the Sufis of Qalandaria, Suharwardia, Chishtia,
introduced by Sh. Abdul Quddus Jaunpuri), ed. by Mujtaba Lahirpuri. Persian.
)‫(انیس العاشقین‬
Prof. Muhammad Iqbal Mujaddidi
296
23. Maktub Sh. Ibn-i-Arabi Ila Imam Fakhar-ud-Din Razi, Arabic. ‫(مکتوب شیخ ابن عربی الی امام‬
)‫فخرالدین رازی‬
24. Some other letters. )‫(دیگر مکاتیب‬
25. Risala-i-Tasawwuf, Persian ‫(رسالہ تصوف)۔‬
26. Risala-i-Sh. Sharf-ud-Din Yahya Maniri, Persian.
)‫(رسالہ شیخ شرف الدین یحیی منیری‬
27. Sherih Rubai of Sh. Baha-ud-Din Naqshband Bukhari, Persian. ‫(شرح رباعی شیخ بہاء الدین نقشبند‬
)‫بخاری‬
28. Maarif Sh. Muhammad bin Fazalullah Burhanpuri, Persian.
)‫(معارف شیخ محمد فضل ہللا برہانپوری‬
(R.No.418)
‫الفتح المبین بشرح االربعین‬
Al Fathul Mubeen Be Sherih-il-Arbaeen
By
Muhammad bin Taj-ud-Din Shebani
(d.1040/1630)
ff. 175
Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa
Ahmadia Saeedia, Musazai, D.I.Khan.
Beginning: defective
The commentator Muhammad bin Taj-ud-Din bin Zain-ud-Din bin Ahmad Shahab-ud-Din
was one of the younger member of the family of Imam Muhammad bin Hassan Shebani.
It is a rare one; no other copy is discovered four pages of the beginning of MS. have the
memoirs of Shah Abu Saeed Mujaddidi Dehlvi. It is a commentary on the famous work Al Arbaeen.
(R.No.419)
‫مدخل الحصن‬
Madkhil-ul-Hisan
By
Muhammad Sadiq Khitabi
(c.931/1621)
ff. 150
Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa
Ahmadia Saeedia, Musazai, D.I.Khan.
Beginning: ‫قال علمائہ عصرہ و وحید دہرہ تعمدہ ہللا بغفرانہ ۔۔۔‬
The present work was compiled in 931 a.h. and scribed in 936 a.h. by the author himself. At
the end of the MS. there are some important stamps including the author’s own stamp. Once the MS.
Prof. Muhammad Iqbal Mujaddidi
297
was in the possession of well-known sufi and scholar Shah Faqirullah Alvi Shikarpuri, in the
beginning there is a note by his pen and one of his stamps dated 1170 a.h. This MS. was entered in
the library of King Aurangzeb Alamgir. It has its own value.
(R.No.420)
‫خالصۃ النوافل‬
Khulasatul Nawafil
By
Ubaidullah Lahori (c.12/18)
ff.28
Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.
Beginning: defective
The work deals with nawafil prayer written by Sh. Ubaidullah, the daughters son of Haji
Muhammad Saeed Lahori. See for another (R.No. ).
(R.No.421)
‫اثبات الواجب‬
Isbatul Wajib
pp. 188
Naskh (Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.
Beginning: ‫قول المحشی و تحقیق فی اکثر الکتب و ظاہرہ مقتضی ۔۔۔‬
The authors name is not appeared in the beginning of the MS. it is on the theory of Wahdatul
Wujud. The MS. is bound with Risail-i-Sh. Ahmad Kasani in the library.
(R.No.422)
‫شرح احسن القصص‬
Sherih Ahsanul Qassas
By
Aziz-ud-Din Qanungo of Tarantarn
(c.14/20)
pp. 312
Nastaliq (Urdu); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi,
Punjab University Library, Lahore (No.
).
Beginning: ‫سپاس بیقیاس اس خدا کو کہ جس نے ایک انسان کو رنگین خیالی کا مادہ اور دوسرے کو اس کی شرح پر آمادہ‬
‫کیا ۔۔۔‬
Prof. Muhammad Iqbal Mujaddidi
298
The present work is a commentary on the well-known Panjabi works Ahsanul Qassas by
Maulavi Ghulam Rasool Alampuri.
(R.No.423)
‫شرح حکم‬
Sherih Hikkam
By
Abdullah Sharqavi
(c.1150-1227/1737-1812)
ff. 81
Naskh (Arabic); the original MS. is preserved in the library of Jamia Umm-ul-Qura, Mecca
Mukkarima.
Beginning: ‫و صلی ہللا علی محمد وآلہ والحمد ہلل رب العالمین و صلی ہللا علی سیدنا محمد وآلہ و صحبہ وسلم ۔۔۔‬
The work is a commentary on the book Hikkam of Sh. Ahmad bin Attaullah by Sh. Abdullah
bin Hijazi Khalvati known as Sharqavi Shafai Azhari. He compiled many other books also.
See for the details:
1. Mujim-ul-Mullifeen, 6/41, 13/400
2. Mujim-ul-Matbuat, p.1115
(R.No.424)
‫شمس الضحی فی شرح مصباح الدجی‬
Shams-ul-Zuha fi Sherih Misbah-il-Dauja
By
Ghulam Murtaza Birbalvi
(d.
)
ff. 48
Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.
Beginning: ‫الحمد ہلل رب العالمین الرحمن الرحیم مالک یوم الدین ۔۔۔‬
The MS. is a commentary on Misbah-ul-Dauja by a known sufi and scholar Ghulam Murtaza
Birbalvi in 1285/1868. The MS. have the stamps of the authors contemporary ulama like Kh.
Muhammad Ali, Mufti Ahmad, Muhammad Jalal-ud-Din Khan, Muhammad bin Ghulam
Muhammad, so the MS. is very important. See: Tazkirah Ulama Wa Mashaikh-i-Pakistan, 2/1250.
(R.No.425)
‫مکتوبات سید احمد بریلوی‬
Prof. Muhammad Iqbal Mujaddidi
299
Maktubat Sayyed Ahmad Barailvi
(d.1246/1831)
Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.
Beginning: ‫سپاس بیقیاس و ستایش نیاز اساس مر حضرت خداوند یرا ۔۔۔‬
The present collection is prepared at the basis of the papers of Shah Ismail Dehlvi by Abdul
Karim bin Fazal-ud-Din (c.f.43).
It is an important MS. because it is the contemporary one. It is necessary of compare it with
the printed versions.
Theology
(F.No.1)
‫تفسیر فاتحۃ الکتاب‬
Tafsir Fatihatul Kitab
By
Nizam-ud-Din Thanisiri, Sh.
(d.1024/1615)
The original MS. is preserved in Dehli collection, India Office, British Library, London
(No.I.O.D.1184-B/16-23.
The work has printed. See / Catalogue of books.
(F.No.2)
‫تفسیر طاہری‬
Tafsir Tahiri
By
Abul Muzaffar Hibat bin Tahir bin Muhammad Isafraini
(d.471/1087)
The original MS. is preserved in India Office, British Library, London (No.Ethe.2696 I.O.335).
(F.No.3)
‫خزائن النبوۃ‬
Khazain-ul-Nabuwat
By
Khawaj Abdul Ahad Wahdat Sirhindi
(d.1126/1714)
Prof. Muhammad Iqbal Mujaddidi
300
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.
I.O.D.P Per. MS. D.P.636).
See for its rotograph (R.No.
).
(F.No.3A)
‫قصص االنبیاء‬
Qasasul Anbia
By
Ishaq bin Ibrahim bin Mansur
(c.12/18)
The original MS. is preserved in India Office, British Library, London (No.Ethe.590).
(F.No.4)
‫رسالہ فی فضائل بیت المقدس‬
Risala fi Fazail Betul Maqdis
The original MS. is preserved in India Office, British Library, London (No.118/C).
(F.No.5)
‫رسالہ در فضائل مکہ مکرمہ‬
Risala Dar FAzail Mecca Mukarrima
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184D).
(F.No.6)
‫رسالہ در اہمیت مکہ و حج‬
Risala Dar Ihmiat Mecca wa Hajj
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184E).
(F.No.7)
‫رسالہ فی فضائل مکہ و مسجد الحرام‬
Risala fi Fazail Mecca Wa Masjid-il-Harram
The original MS. is preserved in Dehli collection, India Office, British Library, London.
(F.No.8)
Prof. Muhammad Iqbal Mujaddidi
301
‫المقدمۃ العدویۃ‬
Al-Muqadimatul Aduveya
By
Shaikhul Azam Abdul Nabi
The original MS. is preserved in Dehli collection, India Office, British Library, London I (No. 1167D).
Sufisim
(F.No.9)
‫عوارف المعارف‬
Awariful Maarif
By
Shihab-ud-Din Suharawaradi
(d.
)
Scribed by: Kh. Muhammad Sadiq bin Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani. The original
MS. was in the possession of Arstojahi family, Multan.
(F.No.10)
‫خالصۃ العارفین‬
Khulasatul Arifeen
The original MS. was in the possession of Maulvi Abdul Khaliq Quddusi, Lahore, scribed in 1033
a.h.
Malfuzat of Sh. Baha-ud-Din Zakaria Multani (d.
).
(F.No.11)
‫ملفوظات شریفہ‬
Malfuzat-i-Sharifa
By
Ghulam Muhaiy-ud-Din Qusuri
(d.1170/1854)
The original MS. was in the possession of Hakim Irshad Hussain, Qusur.
It is a collection of Malfuzat Shah Ghulam Ali Dehlvi (d.1240/1824).
(F.No.12)
‫شرح کشف المحجوب‬
Prof. Muhammad Iqbal Mujaddidi
302
Sherih-i-Kashful Mahjoob
By
Abdul Ghaffur Lahori
(c.11/17)
The original MS. was in the possession of Hakim Muhammad Musa Amritsari, Lahore.
(F.No.13)
‫رسالہ سماع‬
Risala Sama
By
Khawaja Khurd, Abdullah
(d.1074/1663)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184A).
(F.No.14)
‫شرح تسویہ‬
Sharh-i-Tasvia
By
Kaleemullah s/o Siftullah
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1067A).
(F.No.15)
‫کشکول‬
Kashkool
By
Sheikh Kaleemullah
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1067B).
(F.No.16)
‫شرح تسویہ‬
Sharh-i-Tasvia
By
Prof. Muhammad Iqbal Mujaddidi
303
Shah Muhibullah Allahaabadi
(d.1058/1648)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1851A).
(F.No.17)
‫مفرح القلوب‬
Mufarrihul Qulub
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1851B).
(F.No.18)
‫عبادات الخواص‬
Ibadatul Khawas
By
Shah Muhibullah Allahaabadi
(d.1058/1648)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 170).
(F.No.19)
‫مکتوبات شیخ اشرف جہانگیر سمنانی‬
Maktubat Sh. Ashraf Jahangir Simnani
By
Sheikh Abdul Razzaq Simnani
The original MS. is preserved in British Library, London (No.267).
(F.No.20)
‫رسالہ در فضائل اعمال و اذکار‬
Risala Dar Fazail Ahmad Wa Azkar
By
Khawaja Muhammad Ma’sum Sirhindi
(d.1079/1668)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 964A).
Prof. Muhammad Iqbal Mujaddidi
304
See Maqamat-i-Ma’sumi, 1/ .
(F.No.21)
‫رسالہ اذکار یومی و لیلی‬
Risala Azkar Youmi Wa Laly
By
Khawaja Muhammad Ma’sum Sirhindi
(d.1079/1668)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 964B).
See Maqamat-i-Ma’sumi, 1/ .
(F.No.22)
‫سطعات‬
Sataat
By
Shah Waliullah Muhaddis Dehlvi
(d.1176/1762)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159C).
(F.No.23)
‫قصیدہ‬
Qaseeda
Scribed by: S. Zainul Abideen Khawafi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159D).
(F.No.24)
‫مکاتبت مابین سید زین العابدین خوافی و شیخ زادہ محمد کاشغری و من کالم شیخ عالوالدولہ سمنانی‬
Mukatibat Mabain Syed Zain-ul-Abideen Khawafi Wa Shaikhzada Muhammad Kashgari Wa Min
Kalam Sh. Alaul Daula Simnani
The original MS. is preserved in Dehli collection, India Office, British Library, London.
(F.No.25)
Prof. Muhammad Iqbal Mujaddidi
305
‫ملفوظات کلیم ہللا اکبر آبادی‬
Malfuzat Kalimullah Akbarabadi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159E).
(F.No.26)
‫مراۃ الطالبین‬
Miratul Talebeen
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159F).
(F.No.27)
‫حق الیقین‬
Haqqul Yaqeen
By
Mahmood Shabistari
(d.
)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167A).
Copied from the MS. of Maulana Jami.
(F.No.28)
‫شرح تسویہ‬
Sharh-i-Tasvia
By
Shah Muhibbullah Alaabadi
(d.1058/1648)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.
).
(F.No.29)
‫رسالہ تجویزیہ‬
Risala Tajvezia
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167C).
(F.No.30)
Prof. Muhammad Iqbal Mujaddidi
306
‫اقوال شیخ محدی‬
Aqwal Sheikh Muhammad
By
Sheikh Muhammadi
Disciple of Shah Muhibbullah Allahaabadi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167D).
(F.No.31)
‫کلمات التوحید‬
Kalimatul Tauheed
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167F).
(F.No.32)
‫رسالہ کلمہ‬
Risala-i-Kalima
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167G).
(F.No.33)
‫فتوحات المکیۃ‬
Fatuhatul Makkiaya
By
Ibn-i-Arabi, Muhaiy-ud-Din, Sh.
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167H, some extracts).
(F.No.34)
‫قصیدہ‬
Qaseeda
By
Sheikh Abdul Qadir
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167I).
(F.No.35)
Prof. Muhammad Iqbal Mujaddidi
307
‫عقائد الخواص‬
Aqaid-ul-Khawas
By
Shah Muhibbullah Allahabadi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167J).
(F.No.36)
‫انتباہ فی سالسل اولیاء‬
Intibah fi Silasil Aulia
By
Shah Waliullah Muhaddis Dehlvi
(d.1176/1762)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 776).
(F.No.37)
‫مکتوبات شاہ محب ہللا الہ آبادی‬
Maktubat Shah Muhibullah Allahabadi
By
Shah Muhibbullah Allahabadi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1192).
(F.No.38)
‫مصنفات مال شاہ بدخشی‬
Musannifat Mulla Shah Badkhshi
By
Mulla Shah Badkhshi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1420).
Tazkiras of the Sufis
(F.No.39)
‫فتح القلوب‬
Fathul Qulub
(c. about 1139/1726)
Prof. Muhammad Iqbal Mujaddidi
308
The original MS. is preserved in Dehli collection, India Office, British Library, London (Ethe 650).
It is life of Sh. Mir Abdullah bin Mir Muzaffar Hussani Tirmazi Mushkeen Qalim
(d.1035/1606). See: cat. of Persian MSS. of India Office Library, 1/316.
(F.No.40)
‫مقامات معصومی‬
Maqamat-i-Ma’sumi
By
Safer Ahmad Ma’sumi
The original MS. is preserved in the library of Abul Khair Mujaddidi, Dehli. Muhammad
Iqbal Mujaddidi has collated with it in his edition.
(F.No.41)
‫اخبار االولیاء‬
Akhbar-ul-Auliya
By
Abdullah Khawashgi Qusuri
(d. about. 1043-1126/1633-1714)
The original MS. was in the possession of Sh. Muhammad Tayabb Hamadani, Qusur.
(F.No.42)
‫گنج فیاضی‬
Ghanj-i-Fayyazi
By
Ghulam Sharaf-ud-Din bin Nizam-ud-Din bin Karim-ud-Din.
The original MS. is preserved in the library of the Cambridge University, UK. No.111.
It is the collection of Malfuzat-i-Sh. Abul Faiz Ghulam Raseed (d.1147/1734). Cat. of Persian
MSS. by Brown No.111, Storey, C.A., Persian Literatre, 1/2/1022.
(F.No.43)
‫تحائف رشیدی‬
Tahaif-i-Rasheedi
By
Muhammad Abdul Rasheed Qadiri Kiranavi
Prof. Muhammad Iqbal Mujaddidi
309
The original MS. is preserved in British Library, London (No. 16816).
It is the life of Sh. Fatih Muhammad Qadiri Kiranavi (c.1137-1143/1724-1730). Storey, C.A.,
Persian Literatre, 1/2/1020.
(F.No.44)
‫طبقات شاہ جہانی‬
Tabqat-i-Shah Jahani
By
Muhammad Sadiq Hamadani Kashmiri
(d.1052/1642)
The original MS. is preserved in British Library, London (No. 1673).
See for some details: the rorograph part of the present cat.
(F.No.45)
The Same
The original MS. is preserved in India Office, British Library, London (No. Ethe 705).
(F.No.46)
‫سلسلہ نامہ خواجگان نقشبندیہ‬
Silsila Nama Khawajgan-i-Naqshbandiya
By
Abdul Haiy bin Abul Fatah
(c.12/18)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 783).
It deals with the genealogical details of Kh. Ubaidullah Ihrar up to the author’s time. See
another copy of the same (R.No.52).
(F.No.47)
‫بحر زخار‬
Behr-i-Zakhar
By
Wajeh-ud-Din Ashraf
The original MS. is preserved in British Library, London (No. 1849).
See for some details: Aligarh ed. introduction to the first vol.
(F.No.48)
Prof. Muhammad Iqbal Mujaddidi
310
‫معیار سالکان طریقت‬
Maayar-i-Salikan-i-Tariqat
By
Ali Sher Qaani Thathavi
The original MS. is preserved in British Library, London (No. Add21589).
See for some detail the ed. of Dr. Khizar Naushahi, introduction.
(F.No.49)
‫زاد المعاد‬
Zaadul Maad
By
Khawaja Kalan, Ubaidullah
(d.1073/1662)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1033).
It is life of Kh. Hussam-ud-Din Ahmad (d.1043/1633), the disciple of Kh. Baqi Billa
(d.1012/1603). Muhammad Iqbal Mujaddidi collated it in his edition.
(F.No.50)
‫سلسلۃ العارفین‬
Silsilatul Aarifeen
By
Muhammad Qazi, Maulana
(d.
)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1140).
It deals with the life of Kh. Ubaidullah Ihrar (d.
). See for details, introduction to its ed.
(F.No.51)
‫مفتاح الکرامات‬
Miftahul Karamat
By
Fazil bin Feroz (c.12/18)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.986).
It is life of Sh. Yahya Madani Chishti (d.
).
Prof. Muhammad Iqbal Mujaddidi
311
(F.No.52)
‫سلسلہ نامہ خواجگان‬
Silsila Nama-i-Khawajgan
By
Abdul Haiy
(c.12/18)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.783).
It deals with the geological details of Kh. Ubaidullah Ihrar.
(F.No.53)
‫گلزار اسرار صوفیہ‬
Gulzar-i-Asrar-i-Sufia
By
Dida Mughal
(c.12/18)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.199).
See for some details: Maqamat-i-Ma’sumi, 1/ ).
(F.No.54)
‫انتخاب رشحات‬
Intikhab-i-Rashhat
By
Fakhar-ud-Din Kashfi
(d.
)
The original MS. is preserved in Dehli collection, India Office, British Library, London.
It is scribed by Fatih Khan Hussaini at Lahore in 1110 a.h.
(F.No.55)
‫تاریخ ہای وفات بزرگان‬
Tarikhhaiy Wafat Bazurghan
By
Ashraf (c.13/19)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.2733).
It is compiled by the order of Tepu Sultan Shaheed.
Prof. Muhammad Iqbal Mujaddidi
312
(F.No.56)
‫تاریخ شیخ عبدالقادر جیالنی‬
Tarikh Sh. Abdul Qadir Jilani
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.1800).
(F.No.57)
‫مقامات سید آتا‬
Maqamat-i-Syed Aata
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.632).
It deals with the life of Sh. Syed Aata.
(F.No.58)
‫مطلوب الطالبین‬
Matlubul Talibeen
By
Muhammad Bullaq Chishti
(c.12/18)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.653).
(F.No.59)
‫اخبار االصفیاء‬
Akhbarul Asfia
By
Abdul Samad bin Afzal Muhammad bin Yusuf Ansasri
(c.
)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.641).
It deals with the biographical informations of the Sufis, the author was sister’s son of Abul
Fazl Allami.
(F.No.60)
‫تاریخ مشائخ نقشبندیہ‬
Tarikh-i-Mashaikh-i-Naqshbandiya
By
Abul Hassan Muhammad Baqir bin Muhammad Ali
Prof. Muhammad Iqbal Mujaddidi
313
(c.947/1540)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.636).
The author had compiled another work entitled Maqamat-i-Shah-i-Naqshband, printed.
(F.No.61)
‫راحت االرواح‬
Rahatul Arwah
By
Muhammad Saeed bin Karimullah
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.651).
It is the life of Sh. Azizullah Lahori. (See for other MS’S. copy are No.
details: Storey, C.A. Persian Literature, 1/2/1012.
). See for some
(F.No.62)
‫ذکر جمیع اولیائے دہلی‬
Zikar-i-Jami-i-Auliya-i-Dehli
By
Habibullah Akbarabadi
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.594).
See for some details: Storey, C.A. Persian Literature, 1/2/933.
(F.No.63)
‫حسنات الحرمین‬
Hasnatul Harmain
By
Ubaidullah Murrawijul Shariat
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-A).
It is the collection of Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi
(d.1079/1668), collected in Hermain Sharifain. See for its rotograph No.R. .
(F.No.64)
‫زبدۃ المقامات‬
Zubdatul Maqamat
By
Prof. Muhammad Iqbal Mujaddidi
314
Khawaja Muhammad Hashim Kishmi
(d.about 1042/1632)
The original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-B).
It is the life and teachings of Kh. Baqi Billa (d.1012/1603) and Sh. Ahmad Sirhindi
Mujaddid-i-Alf-i-Sani (d.1034/1624).
(F.No.64A)
‫روضۃ السالکین‬
Rauzatul Salikeen
By
Ali bin Mahmood
(c. 9/15)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.632).
It is a tazkirah of the Naqshbandi Sufis, especially Maulana Ala-ud-Din Abezi (d.892/1487).
History of Sub-Continent
(F.No.65)
‫سوانح اکبری‬
Sawanih-i-Akbari
By
Amir Haider Amir Wasiti Bilgrami
(d.1217/1802)
The original MS. is preserved in British Library, London (No.Rieu 3/930A).
It is a biography of King Akbar, down to the end of his 24th regional year (987/1579) based
mainly on Akbar Nama and Munsha’at of Abul Fazl and other works, written by desire of William
Kirkpatrick (1754-1812). The author was for some years a mufti in the East India Co., he was grand
son of well-known author and poet Azad Bilgrami.
See for some details: Storey, C.A. Persian Literature, 1/1/555.
(F.No.66)
‫سفرہای بخارا و منازل از اٹک تا کشمیر‬
Saferhay-i-Bukhara Wa Manazil Az Attock toKashmir
By
Izzatullah
(c.13/19)
Prof. Muhammad Iqbal Mujaddidi
315
The original MS. is preserved in British Library, London (No.2769).
(F.No.67)
‫فتوحات نامہ صمدی‬
Fatuhat Nama-i-Samadi
By
Ghulam Muhaiy-ud-Din
The original MS. is preserved in British Library, London (No.Or.1870).
The title of the work is a chronogram (1135/1722), a florid biography of Saif al-Daulah Abd
al-Samad Khan Bahadur Diler-Jang who in Farrukh Sayyair’s reign (1124-1131/1713-1719) became
governor of Lahore, crushed the Sikhs and captured their leader Bandah in 1127/1715, became
Governor of Multan in Muhamamd Shah’s seventh or eighth regnal year 1137/1724 and died
1150/1737. (Storey, C.A. Persian Literature, 1/1/664).
(F.No.68)
‫مرات واردات‬
Mirat-i-Waridat
By
Muhammad Shafi Warid
(c.1146/1733)
The original MS. is preserved in British Library, London (No.Add.6579).
It is a general history of Indian Timuris to King Muhammad Shah’s 16th regional year
(1146/1733). The author Warid was born in 1086/1676, he entered in the service of Abdullah Quutb
Shah of Deccan and after it remained with Prince Shah Alam (Bahadur Shah), then the served under
Prince Muhammad Azam. The author devoted himself to literature. He was the author of a Diwan
and four Masnavis (Storey, C.A. Persian Literature, 1/1/610-11). For details see introduction to the
Tehran ed.
(F.No.69)
‫احوال الخواقین‬
Ahwal al-Khawaqeen
By
Muhammad Qasim
The original MS. is preserved in British Library, London (No.Add.26244).
Prof. Muhammad Iqbal Mujaddidi
316
The author was in the service of Shah Alam’s sons in Bihar, then he became Bakhshi in the
army of Nizam-ul-Mulk. He served under his friend S. Lashkar Khan in the operation against the
Marathas. He was also a fried of Mutawassil Khan (d.1156/1743), the son in law of Nizam-ul-Mulk.
It is a history of Aurangzeb’s successors to 1151/1738. It is in to parts, the first from
Aurangzeb’s death to Farukh Sayyair and second is from the accession of Rafi al-Darajat, this part
deals mainly with Nizam-ul-Mulk conflict with Saiyids and Maraths. (See: Storey, C.A. Persian
Literature, 1/1/609-10).
(F.No.70)
‫مرات گیتی نما‬
Mirat-i-Gheti Numa
By
Abdul Karim Mushtaq Jahjari
(c.13/19)
The original MS. is preserved in Dehli collection, India Office, British Library, London
(No.I.O.D.P.724).
It is a history of historical buildings of Dehli compiled by the order of Lord Henry Hardinge
(1785-1856), first viscount of Lahore, Governor General of India from July 1844 to January 1848
(Buckland: Dictionary of Indian Biography, p.189.
It is an autograph copy the author started it to write 1261/1845 and completed it in 5 Shawwal
1262/ 27 Sep. 1846. There is a stamp of the author at the end of the MS.
Tazkiras of the Poets
(F.No.71)
‫یدبیضا‬
Yad-i-Bayza
By
Ghulam Ali Azad Bilgrami
(d.1200/1786)
The original MS. is preserved in India Office, British Library, London (No.I.O.3966-B).
It is a tazkirah of 532 ancient and contemporary poets, compiled at Siwistan in 1145/1732,
the author revised it at Allahaabad in 1148/1735 and when the author returned from Hermain he
added some more material. (See: Storey, C.A. Persian Literature, 1/2/863-64).
(F.No.72)
‫ہمیشہ بہار‬
Hamisha Bahar
Prof. Muhammad Iqbal Mujaddidi
317
By
Kishan Chand Ikhlas
(c.1161/1767)
The original MS. is preserved in India Office, British Library, London (No.I.O.4401).
This tazkirah is arranged alphabetically from Jahangir’s reign (1014-1037/1605-1628) to the
accession of Muhammad Shah (1131/1719), completed it in 1136/1723. (See: Storey, C.A. Persian
Literature, 1/2/826). For more details see: introduction to the printed edition.
Poetry, Persian
(F.No.73)
‫دیوان خواجہ محمد ہاشم کشمی‬
Diwan Khawaja Muhamamd Hashim Kishmi
By
Khawaja Muhammad Hashim Kishmi Burhanpuri
(d. about 1042/1632)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 2898).
It is a collection of the verses of Kh. Muhammad Hashim Kishmi with the takhalus of
Hashim. It is the collection of ghazliat and chronograms for the dates of death of his contemporaries.
The last date which appeared in this diwan is 1040 a.h. see for details, Ethe, Catalogue of Persian
MS. in India Office Library, p.1570.
(F.No.74)
‫چہار چمن‬
Chahar Chaman
By
Abdul Ahad Wahdat Sirhindi
(d.1126/1714)
The original MS. is preserved in Dehli collection, India Office, British Library, London
(No.I.O.D.P.1327).
It is a collection of the verses of Sh. Wahdat on various categories of Persian poetry,
especially the chronograms of the dates of death of his ancestors. There are two rotographs R.No.
in the present collection.
(F.No.75)
‫کلیات منیر الہوری‬
Kuliyat-i-Munir Lahori
By
Abul Barakat Munir Lahori
Prof. Muhammad Iqbal Mujaddidi
(d.
318
)
The original MS. is preserved in Ganj Bakhsh Library, Islamabad.
It is the same MS. which was once in the library of Sh. Ghulam Dastagir Nami, Lahore and
became the basic source of the edition, ed. by Dr. Fareed, published from Tehran.
Rarities
(F.No.76)
Arabic Letter
The original MS. is in the collection of Hakim Muhammad Musa Amritsari, Punjab University
Library, Lahore.
A letter of Allama Muhammad Aalim Asi Amritsari (d.
prof. of Arabic Punjab University, Lahore.
(F.No.77)
) to Dr. Sh. Anayatullah ex-
Catalogue of the MSS. of Dehli collection
The original MS. is preserved in India Office, British Library, London.
It is a cat. of the MSS. of Persian, Arabic and Urdu collected by the Government of East India
Company from various libraries of Dehli, when she occupied the city. Now this collection is
preserved in India Office Library under the name of Dehli collection. It is the handlist only.
(F.No.78)
‫رسالہ بعضی مسائل‬
Risala Bazy Maasail
By
Sheikh Abdul Haq Muhaddis Dehlvi
(d.1052/1642)
The original MS. is preserved in Dehli collection, India Office, British Library, London
(No.I.O.D.P.1159-B).
(F.No.79)
‫مسلہ امامت‬
‫رسالہ در‬
ٔ
Risala Dar Masala-i-Imamat
By
Sheikh Abdul Haq Muhaddis Dehlvi
(d.1052/1642)
Prof. Muhammad Iqbal Mujaddidi
319
The original MS. is preserved in Dehli collection, India Office, British Library, London
(No.I.O.D.P.1167-E).
(F.No.80)
‫طوطی نامہ‬
Tutinama
By
Zia Nakhshabi
(d.
)
The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 750).
Catalogue of CDS prepaired from the MSS. in the collection of Prof. Muhammad Iqbal Mujaddidi
(Preserved in Panjab University Library, Lahore).
Tazkirahs of the Sufis
(CD.No.1)
‫حضرات القدس‬
Hazarat-ul-Qudas
By
Badar-ud-Din Sirhindi
(c. about 1066/1655)
Vol. II.
The original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.15225).
It is the biography of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani and his successors.
(CD.No.2)
‫ثمرات المشائخ‬
Samrat-ul-Mashaiykh
By
Zinda Ali, Mufi
(c.12/18)
The original MS. is preserved in the library of Al-Biruni Institute, Tashkand, Uzbekistan (No.1336).
It is the tazkira of the Sufis of Central Asia belonged to various orders. (see R.No.349).
(CD.No.3)
Prof. Muhammad Iqbal Mujaddidi
320
‫شمائل االتقیاء‬
Shumailul Ataqia
By
Rukan-ul-Din bin Imad-ud-Din Dabir Kashani
The author entered in the circle of Sh. Burhan-ud-Din Gharieeb in 732/1331 printed, Ashraf
press, Hyderabad, Deccan, 1928.
(CD.No.4)
‫ملفوظات شاہ عبدالعزیز‬
Malfuzat-i-Shah Abdul Aziz
Printed Dehli.
(CD.No.5)
‫مرات السالکین‬
Miratul Salikeen
By
Mirza Maqsood Dehbaidi
The original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz,
Madina Munawwarah.
It is a tazkira of the Naqshbandi Sufi belonged to Dehbaidi branch.
(CD.No.6)
‫دریای روح و تیمم نوح‬
Daryay Ruh Wa Tayyamam Nuh
By
Aleem ul Din Hindi Lahori
(c.12/18)
The original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz,
Madina Munawwarah.
It deals with Sufism and some of the autobiography of the author.
(CD.No.7)
‫جامع السالسل‬
Jamiul Silasal
By
Prof. Muhammad Iqbal Mujaddidi
321
Majdud Din Badakhshi
(c.1040/1630)
The original MS. is preserved in Ganj Bakhsh Library, Islamabad.
See for some details (R.No.310)
(CD.No.8)
‫شجرۃ االنوار‬
Shajratul Anwar
By
Syed Ali Asghar Gilani
(c.12/18)
The original MS. is in the possession of Mr. Nur Muhammad of Attock.
It has the genealogical details of Sadat-i-Gilani.
(CD.No.9)
‫بشارات مظہریہ‬
Busharat-i-Mazharia
By
Naeemullah Behraichi
(d.
)
The original MS. is preserved in Maulana Azad Library, Muslim University, Aligarh.
It is life and teachings of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781). (see R.No. )
(CD.No.10)
‫معارج الوالیت‬
Maarij-ul-Wilayat
By
Abdullah Khawashgi Qusuri
(c. about 1043-1126/1633-1714)
The original MS. is preserved in Azar collection, Punjab University Library, Lahore (No.25H).
It is a general tazkirah of the Sufis of Sub-continent, (see R.No. ).
(CD.No.11)
‫مفتاح العارفین‬
Miftah ul Arifeen
By
Prof. Muhammad Iqbal Mujaddidi
322
Abdul Fatah bin Muhammad Nauman Badakhshi
(c.1096/1684)
The original MS. is preserved in Shirani collecion, Punjab University Library, Lahore.
This tazkirah is arranged in chronological order, (see R.No. ).
(CD.No.12)
‫اخبار االصفیاء‬
Akhbar-ul-Asfia
By
Abdul Samad Ansari
(c.11/17)
The original MS. is preserved in India Office, British Library, London.
It is general tazkira o the Sufis, compiled by s/o the sister of Abul Fazl. (see R.No.304).
(CD.No.13)
‫نظم المقامات االحمدیۃ والمعصومیۃ ۔۔۔ خالدیہ‬
Nazmul Maqamat-ul-Ahmadiya
Wal Ma’sumiya … Khalidiya
It is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi. (see
R.No.166).
(CD.No.14)
‫مرات السالکین‬
Mirat-ul-Salikin
By
Maqsood Dehbaidi, Mirza
(c.1256/1840)
The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad
Library, Madina Munawara. (see R.No.133).
(CD.No.15)
‫نسمات القدس‬
Nasmat-ul-Quds
By
Maqsood Dehbaidi, Mirza
(c.1265/1848)
Prof. Muhammad Iqbal Mujaddidi
323
The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library,
Madina Munawara. (see R.No.134).
(CD.No.16)
‫تکملہ رشحات‬
Takmilah-i-Rashat
By
Khalil Ahmad Sirhindi
(c.13/19)
The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library,
Madina Munawara. (see R.No.131).
(CD.No.17)
‫حسنات الحرمین‬
Hasnat-ul-Harmain
By
Ubaidullah Murrawij-ul-Shariat, Khawaja
(d.1083/1672)
The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library,
Madina Munawara. (see R.No. )
(CD.No.18)
‫مناقب الشیخ محمد عالم عزیزان‬
Manaqib al-Sheikh Muhammad Alam Azizan
The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library,
Madina Munawara.
(CD.No.19)
‫سلم السالکین شرح رسالہ موالنا تاج الدین‬
Sulam-ul-Salikin Sherih Risala Maulana Taj-ud-Din
By
Abdul Ghani Nablisi
(d.1143/1730)
The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki,
Mecca. (see R.No.46)
(CD.No.20)
‫درۃ العقد الثمین فی بعض مناقب تاج العارفین‬
Prof. Muhammad Iqbal Mujaddidi
324
Durrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-Aarifeen
Toriginal MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba Harm-i-Makki, Mecca.
(see R.No.48)
(CD.No.21)
‫مناقب الشیخ احمد سعید مجددی‬
Manaqib-ul-Sheikh Ahmad Saeed Mujaddidi
By
Hassan Taj Kamakhi Madani
(c.13/19)
The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki,
Mecca. (see R.No.101)
(CD.No.22)
‫طریقہ نقشبندیہ مجددیہ و احوال مشائخ‬
‫رسالہ‬
ٔ
Risala Tarika-i-Naqshbandiya Mujaddidia wa Ahwal-i-Mashaikh
It is prepared from the microfilm of Dr. Necdt Tousun, Istanbul. The MS. in Chaghtaiy
Turkish.
Tazkirahs of the Ulama
(CD.No.23)
‫ازھار البستان الطبیعۃ النشر فی ذکر اعیان کل عصر‬
Izharul Bustanul Tabiatul Nashar fi Zikar Aaiyan Kull Asar
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.321)
(CD.No.24)
‫سرد النقول فی تراجم العلماء الفحول‬
Sardul Naqool fi Tarajim-il- Ulama-il-Fuhool
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
Prof. Muhammad Iqbal Mujaddidi
325
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.322)
(CD.No.25)
‫تحفۃ االحباب فی بیان اتصال االنساب‬
Tuhfatul Ahbab fi Bayan Itisal-il-Ansab
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.323)
(CD.No.26)
‫نثر المآثر فیمن ادرکت من االکابر‬
Nasar-ul-Maasir Fiman Idrakat Min-il-Akabir
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.324)
(CD.No.27)
‫المورد الحنی فی اسانید الشیخ عبدالغنی‬
Al-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul Ghani
By
Abdul Sattar Dehlvi Siddiqui Makki, Abul Faiz
(c.1286-1355/1868-1946)
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.167)
Sufism
(CD.No.28)
‫مکتوبات‬
Maqtubat
By
Muhammad Murad Bukhari
Prof. Muhammad Iqbal Mujaddidi
326
(d.1132/1719)
The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul (No.1419).
(CD.No.29)
‫ملفوظات شیخ محمد مراد بخاری‬
Malfuzat Sheikh Muhammad Murad Bukhari
(d.1132/1719)
The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul.
(CD.No.30)
‫رسائل شیخ محمد مراد بخاری‬
Risail Sheikh Muhammad Murad Bukhari
(d.1132/1719)
The original MS. is preserved in Sulemaniya Library, Istanbul.
(CD.No.31)
‫دیوان موالنا خالد کردی بغدادی‬
Diwan Maulana Khalid Kurdi Baghdadi
(d.
)
The original MS. is preserved in Haji Mahmood Collection, Sulemaniya Library, Istanbul
(No.3700).
(CD.No.32)
‫ہدایت الطالبین‬
Hidayat-ul-Talibeen
By
Muhammad Salih Kolabi
The original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul (No.3823).
It is a collection of daily practices and prayers of Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani.
(CD.No.33)
‫کحل الجواہر‬
Kahalul Jawahir
By
Abdul Ahad Wahdat Sirhindi
(d.1126/1714)
Prof. Muhammad Iqbal Mujaddidi
327
The original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul.
Ilm-i-Kalam
(CD.No.34)
‫عرف الندی لنصرۃ الشیخ احمد سرہندی‬
Urful Nadi Linusratil Sheikh Ahmad Sirhindi
By
Hassan bin Murad Taunisi
(c.11/18)
The original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah. (see
R.No.216)
(CD.No.35)
‫رسالہ فی رد شیخ احمد سرہندی‬
Risala Fi Radd-i-Sheikh Ahmad Sirhindi
By
Ibrahim Korani
(d.1101/1690)
The original MS. is preserved in Kitab Khana Milli, Istanbul. (see R.No.214)
(CD.No.36)
‫الناشرۃ الناجرۃ‬
Al Nasharatul Najirah
By
Muhammad bin Abdul Rasool Alberzangi
(c.1040-1103/1630-1691)
The original MS. is preserved in Kitab Khana Milli, Istanbul.
It is compiled against Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani.
(CD.No.37)
‫نتیجۃ العلوم و نصحیۃ علماء الرسوم‬
Natijatul Ulum Wa Nasehat Ulama-il-Rasoom
By
Abdul Ghani Nabalisi, Sheikh
Prof. Muhammad Iqbal Mujaddidi
328
(d.1143/1730)
The original MS. is preserved in the Sulemania Library, Istanbul.
The present work is compiled in Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani’s thoughts
and to remove the atmosphere against him. (see: R.No.215)
Reference Wroks
(CD.No.38)
‫سلم الوصول الی طبقات الفحول‬
Sullamul Wusul Ila Tabqatil Fahul
By
Haji Khalifa, Mustafa
(d.1017-1067/1609-1657)
Printed in Istanbul 2010 (6 vols.)
(CD.No.39)
‫انسائیکلوپیڈیا آف اسالم‬
Encyclopaedia of Islam
New edition, Leadon and there are some copies of the MSS.
(CD.No.40)
Catalogues of the MSS
1. Notica de los MSS. arabes de Sacro-Monte de Granada.
2. ‫سلسلۃ فہارس المکتبات الخطیۃ النادرۃ ۔۔‬
‫ء۔‬1012 ،‫ غرناطہ‬،‫مالحظات علی المخطوطات العربیہ بمنطقۃ سکرومنۃ فی غرناطہ مولفہ السین بالئیوس‬
3. Les MSS. arabes de lescurial, vii.
(CD.No.41)
‫معجم التاریخ التراث االسالمی فی مکتبات العالم‬
Mujamul Tarikh Al Turasul Islami fi Makibat-il-Alam
(MSS & Books)
By
Ali Raza Qarabaloot and Ahmad Taaran Qarabaloot
Printed in Qesari, Turkey, 6 vols.
(CD.No.42)
Prof. Muhammad Iqbal Mujaddidi
329
‫فہرس المخطوطات فی المکتبۃ المسجد النبوی الشریف‬
Fehris al Makhtutat fil Maktaba til Masjid il Nabavi al Sharif
Printed in Madina Munawwirah.
(CD.No.43)
‫فہرس المخطوطات مکتبۃ الحرم المکی الشریف‬
Fehris ul Makhtutat Maktab Haram ul Makki al Sharif
Printed in Mecca Mukkarimah, 4 vols.
(CD.No.44)
‫(فہارس) المکتبۃ الشاملہ‬
Faharis Al Maktabatul Shamilah
Included in 15300 books.
History of Turkey and Europe
(CD.No.45)
‫مختصرۃ المرادین فی ترجمۃ الخلفاء والسالطین‬
Mukhtasar-ul-Muradeen fi
Tarjumah-til-Khulafa Wal-Salateen
By
Muhammad Muradi Afandi Naqshbandi
(12/18)
The original MS. is preserved in the Library of Herram-i-Makkah. (see R.No.375)
(CD.No.46)
‫تراجم لبعض الشخصیات البارزۃ‬
Tarajim Libaaz-il-Shakhsiyat-il-Bariza
By
Abdul Sattar Dehlvi Makki
(c.1286-1355/1870-1936)
The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harrami-Makki, Mecca. (see R.No.320)
Rarities
(CD.No.47)
Prof. Muhammad Iqbal Mujaddidi
330
‫قرآن کریم‬
Quran Karim
Very small size, original MS. is in the possession of Mr. Nauman Daudi, Lahore.
(CD.No.48)
‫جامع المفردات القرآن‬
Jami-ul-Mufridat-ul-Quran
By
Muhammad Murad Bukhari
(d.1132/1719)
Few folios of the both ends. (see R.No.122/1).