BAB I PREFACE Backgroud Religion History shows that happiness to be achieved by running the Islamic religion can only be accomplished with a good character. The belief that only the form of the knowledge of the oneness of God, worship is done only as a mere formality, which is only muamalah rules contained in the book of course, all is not necessarily a guide to achieving happiness is. The emergence and establishment of human moral consciousness against him (God) are bases that determine patterns of human life. Morals, or moral, or morality is a pattern of action that is based on the absolute value of kindness. Moral life and every moral act is the right answer to the moral consciousness, the opposite of life is not have good morals, and every transgression against decency is awareness. Moral consciousness is consciousness of himself, where people see or feel themselves as dealing with good and bad. Therein distinguishing lawful and unlawful, and bathil rights, can and can not do, even though he could do. That is a special human being. In the animal world there is not a good thing and a bad report or inappropriate, because it is man who understands himself, only men that as the subject to realize that he was dealing in his actions, before, during and after the job was done. So as subjects with actions he can be held accountable for his actions English for Islamic Teacher “Ethic and Moral” Page 1 BAB II DISCUSSION A. ETHICS In terms of etymology, derived from the Greek ethics, ethos which means character or custom decency. In general Indonesian dictionary, ethics is defined science-Azaz Azaz character (moral). From the definition of language is seen that the ethics associated with efforts to determine human behavior. In terms of terminology about ethics, has been suggested by experts with different expressions according to his point of view. By ahmad amin interpret ethics is the science that explains the meaning of good and bad, explain what should be done by humans, stating goals that must be addressed by the men in their actions and point the way to do what they should be. From the definition of ethics as mentioned above, can immediately note that the ethics associated with the following four things. First, in terms of object discussion, ethics seeks to discuss the deeds done by humans. Both, in terms of its source, ethics derived from reasoning or philosophy. As a result of thought, then ethics is not absolute, absolute nor universal. He was limited, subject to change, has its drawbacks, advantages and so on. Moreover, ethics are also utilizing various memebahas science of human behavior such as anthropology, psychology, sociology, political science, economics and so on. Third, in terms of function, ethics serves as an assessor, the determinants and settlers against something done by human actions, whether these actions will be judged good, bad, noble, honorable, dishonorable, and so on. Thus ethics act more as a drafter for a number of behaviors performed by humans. Ethics refers more to the assessment system of existing values. Fourth, in terms of character, ethics are relative which can vary according to the demands of the times. With such characteristics, then ethics is more a science that deals with the efforts to determine the actions that humans do to dikatan good or bad. Various ideas were suggested by western philosophers about the good or bad deeds can be grouped to ethical thinking, English for Islamic Teacher “Ethic and Moral” Page 2 because it comes from the thought. Thus the humanistic and anthropocentric ethical nature that is directed at human thought and human. In other words, ethics is the rules or patterns of behavior that dihasulkan by human reason. The ethic discussion as who observation about decent perspective, that is same with talk norm. Human mention ethical is whole human and be able to. There are two kinds ethic: 1. Descriptive Ethics Critically examine ethical and rational attitudes and behaviors humans, and what persuade by everyone in his life as something worth. Descriptive ethics is talking about what the fact are, that is about values and human behavior as a fact related to the situation and entrenched reality. It can be concluded that the fact in appreciation allow humans to act ethically. 2. Normative Ethics Ethics sets the attitude and behavior of ideal ought to own by a man or what is should be run by humans and acts what is valuable in life. So Normative Ethics are norms that can lead men to act in good and avoid things that bad, according to the agreed rules or norms applicable in the community. From the various discussions about the ethic of the definition above can classify into three types of definition, as follows. The first type, ethic is seen as a branch of philosophy which specifically discuss about the value of the good and bad of human behavior. The second type, ethic is viewed as a science that addresses both bad human behavior in life. The definition does not see the fact that there is diversity the norm, because of the inequality of time and place, eventually became a science ethics that is more descriptive and sociologic. The Third type, ethics is seen as a normative science and evaluative only give the pros and cons of human behavior. In this case, not need to show the existence of fact, sufficient information, advocate and reflect. The definition of ethics is more informative, directive and reflective. English for Islamic Teacher “Ethic and Moral” Page 3 Application of social ethics in society 1) Ethical Relationships With Older Persons He definition of older people here are our parents, the father, mother, grandfather, grandmother, uncle, aunt, sister and other people who are older than us. We are obliged to respect the parents who have kept us and raise, educate and found our lives, not the least sacrifice their physical and spiritual, good material, energy and thoughts that have been shed for the sake of her children. They did not expect a reply for their love. But we should not ignore the obligation to respect and obey the advice and attention. Grandfather, grandmother, uncles, aunts, and older relatives also we should respect and treat us like our parents. Therefore we must apply respectful and polite, not being against or opposed when there is a dispute. Because we are willing to be respectful and polite Allah they will apply the same. Islam teaches us to always respects and courteous to all older people, from those who have experienced a lot of experience, we gain knowledge for future supplies. We got our have experienced a lot of experience, we gain knowledge for future supplies. We got our cultural heritage will continue, especially the heroes who helped liberate our nation. Those who are being respectful to elders, it will be promised by the Prophet Muhammad saw, was not about to admit a person as a people. 2) Ethical Relationships With Peers Peer could mean the same age and therefore interaction with peer’s essential. Almost everyday, in the community and at school, we often get together with peers who share with us in some ways. At the moment we have problems, they’re the right person for help both our personal nature was more open. Humans are social creatures who are always connected and need each other; everyone has weaknesses and strengths, and needs help from others. In daily life we broke with them, then we should honor and respect their position, so they will respect and appreciate us, how to get along well with them (peers) that we should participate and think about and care about their difficulties and problems helped ease of the problem. 3) Ethical Relationships With Younger Persons In relationship, not just older and people of concern to us for our always respected, but also those younger, Islam encourages us to be humble and polite fellow English for Islamic Teacher “Ethic and Moral” Page 4 believers, including those younger than us. Despite their advantages over us, we should not arrogant, and cocky on them we just have to help him with great affection and all the love. Relationship with younger people as well as state of the economy is low; knowledge and experience are weaker than us, also the orphans and the poor. To them we must sympathize and loving, and do not say rude, insulting the state and their degrees. If we do not respect and disrespectful to those who are younger than us, then surely will not respect us. 4) Ethics Association with fellow Muslims and Muslims Relation among fellow Muslim associated with regulations for Muslims association between one group or one religion, we as Muslim and Muslims who adhere to the teachings of God must know how the ethics of friendship among the Muslim community, that we need to behave like a well mannered, gentle and do not act wrong, we should be able to distinguish between the good and the bad as well as how we deal with news imaginary is carried and spread by the wicked and mischievous, How to resolve disputes among fellow Muslim they arise among Muslim, united in a single goal against the ignorance of people because basically Muslim and the believers are brothers relation very closely like a building, if the buffer is lost will collapse, so with the Muslim of the wanton would bring distaste. 5) Ethical Relationships With People Different Religions Islam religion encourages us to get with people of different religions to religion. Basically they were just like us (God’s creatures) just different beliefs, many behaviors and desires of various properties, as well as trust and confidence are but are part of the community of nations, we need them in term of employment, commerce and society, we should not distinguish between people of different faiths, we should still hang out with them as fellow creatures of God and as members of society. 6) Ethics In Dress And Looking The function of clothing is as well as jewelry cover aurat Islam ordered that every person wearing clothes well and good, well meaning according to their function, namely English for Islamic Teacher “Ethic and Moral” Page 5 to cover nakedness, while good means appropriate (matching) as the appropriate body jewelry cover the wearers abilities. For the purposes of our daily prayers at the mosque is recommended to use a good and holy garment clean (avoid unclean). Dressed for women believers have been outlined by the Qur’an are closing all over her nakedness. Basically Muslim clothes do not impede the wearers daily activity in the community, all returned to the intention of the user in carrying out the teaching of God. In addition we are also looking dress, the aye is the most important gift of God is to see, the eye here in question is fortunately saw things that was fine, because the Prophet said do not use my people all staring at something that is not good with your eyes all my people. 7) Ethics In Speaking to the People Most important communication tool in the association is to talk, to talk we can deliver something, otherwise we can also know the wishes of others, speaking can bring a lot of people (friend) and can also bring the enemy, and therefore we have to be very clever to keep our way of speaking well. Islam teaches us to speak politely so as not cause harm yourself or others. Mouth can be used advice for the truth avoid speech that can cause discord in a dispute over the will of the devil was devoted to pitting, slander, and gossip issues. 8) Ethics In Eating And Drinking Eating and drinking is a human need to survive a natural and healthy, many foods are directly taken from nature. We are encouraged by religion to choose food that are good and lawful, and absolutely necessary for the health, should not be exaggerated. The food was good; the food is nutritious, halal means permitted religion. Good food is not necessarily kosher, halal like wise not necessarily good for the health, so we have to choose foods that are both good and lawful. Here are many ways to eat and drink should really pay attention to etiquette, manners, etiquette in eating and drinking something. B. MORAL English for Islamic Teacher “Ethic and Moral” Page 6 The moral sense in term of the language comes from latin, the plural of the the word mores, wich means tradition habits mos. In the general Indonesian dictionary says that the determination of the moral good is bad for the actions and behavior. Furthermore, in the moral sense of the term is a term used to define the limits of nature, temperament, will, opinions or actions that could reasonablybe said right, wrong, good and bad. Furthermore, in the moral sense of the term is a term used to define the limits of nature, temperament, will, opinions or actions that could reasonably be said right, wrong, good and bad. Based on the quote above, it is understood thet the moral is the term used to provide restrictions on human activity with thw value of ( provision ) good or bad, right or wrong. If the sense of ethic and morals are related to each other, we can say that between ethics and morals have the same object, they both discuss about human action is determined wether it is good or bad position. However, in some cases between the ethical and moral differences, namely: that the ethical discussion, to determine the value of human actions good or bad use or reasoning benchmark rate, while measuring the moral decline that is used is the norms that grow and develop and takes place in the community. Thus ethics is more philosophical and in concepts, while ethics are in plain realities and appearing in a growing behavior in the community. Ethics and moral synonymous but in everyday use there is little different. Morals or morality is used for actions that are being assessed, while ethics is used to study the existing system. Moral consciousness involves three things: 1. Feeling of obligation or necessity to perform immoral acts. 2. Moral awareness can also form a rational and objective, which is an act that is generally accepted by the public, as a matter of objective and universally applicable, meaning that it can be approved policies at any time and place for everyone who is in a similar situation. 3. Moral consciousness may also arise in freedom That ethics, morals derived from the ratio of products and culture are selectively recognized as a useful and good for human survival. English for Islamic Teacher “Ethic and Moral” Page 7 There are many types of norms that need our attention. 1. There are specific norms that apply only in areas or situations. `for example, the rule that the ball must not be touched by hand, apply only if and when we play our football and not the goalkeeper. So we stopped playing, we can forget the rules. Similarly, religious rules apply only to members of that religion. Disciplinary rules on the university campus only valid as long as we are on campus. These norms are all specific. 2. Norms general there are three kinds: Norms of good ethic Politeness norms concerning human outward demeanor. Despite the outward demeanor may reveal attitudes and therefore have moral qualities, but her physical self is not moral. People who violate the norms of decency because lack of knowledge in the area of manners, or as required by the situation (we encourage mothers - mothers fall into the fields so as not to get hit by a truck that the brake tension) does not violate moral norms. Norms Legal Every community knows the law. Legal norms are the norms explicitly demanded by the public because it is considered necessary for the safety and general welfare. Legal norm is a norm that is not allowed to be violated. People who break the law, would be subject to penalties as sanctions. But the rule of law is not the same as moral norms. It may happen that after the demands of conscience, so for the sake of moral consciousness, we have to break the law. If we then punished, it does not mean that we are bad people. The law is not used to measure the merits of a person as a human being, but to ensure public order. Norms Moral Moral norms are the yardsticks used to measure people. So the moral norms we really valued. That is why moral judgments are always weighted. English for Islamic Teacher “Ethic and Moral” Page 8 We can not be seen from one side, but as a human being. Whether someone is a good tailor, citizens are always obedient and always speak politely not sufficient to determine whether he was truly a good man. Perhaps He is a hypocrite. Or was he making a profit. Are we good or bad that is the field of moral issues. BAB III CLOSING From the above the views of the function and role can be said that ethics and morals are the same, namely to determine the law and the value of a human act performed to determine the good and bad. The difference between ethics and morals is located at the source of which is used as a orientation to determine good and bad. If either bad judgment in ethical reasoning in the opinion, and based on the moral habbits that are generally accepted in society. English for Islamic Teacher “Ethic and Moral” Page 9