Jasquanique Walker Jasquanique Walker C-HIS 201WS October 27, 2012 Prof. K. Oluwajuyemi Research Paper Hinduism- An ancient Indo-European religion 0 Jasquanique Walker Hinduism is originally called Vedantic or Upanishadic, its religious practices date as far back to the decedents of the Indus Valley Civilization of modern day Pakistan. With more than one-billion devotees world-wide, Hinduism is still the oldest religion being practiced. About eighty percent of Indian population practice in the early 21st century. It is a cultural religion which impacts laws. There are several important components, such as doctrine or sacred texts, society such as castes systems, practice, education, and devotion, that make ancient Hinduism unique and different from other religions.1 The Aryans of Indo-European decent arrived after the decline of the Indus civilizations in 1500 BCE. These noble birthed warriors conquered civilization to civilization. The people are said to be of light-skin and prized status. The tribal society was run by Rajas, kings that led them into war. The invasion of ancient India spread the Aryan languages and beliefs known as the Vedic religion. Since the Aryans prided themselves on their wealth, social classes separated the noble from the peasants. The four branch separation is called a caste system.2 Society is one of the five strands to shaping Hinduism. Order is necessary for any civilization. Caste systems allow for structure in Hindu society. It kept commoners from intermarring with nobility to keep blood lines pure. There were four original castes in the system. The highest classes are the Brahmans and the Kshatriyas, the priests and warriors or nobles. The lower classes are made up of commoners and servants otherwise known as Vaishyas and Shudras. Later, slaves would be incorporated if one could afford them. They were usually war Encyclopedia Britannica Online, “Hinduism; Introduction,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012, http://www.britannica.com/EBchecked/topic/266312/Hinduism (accessed September 07, 2012). 2 Edwin 1 Bryant,http://web.ebscohost.com.ezproxy.auctr.edu:2051/ehost/ebookviewer/ebook/nlebk_144059_A N?sid=bbf3107c-8549-4b5d-89d6-6177ee9fd2b2@sessionmgr114&vid=4 , (Oxford University Press., 2003)http://web.ebscohost.com.ezproxy.auctr.edu:2051/eh ost/ebookviewer/ebook/nlebk_144059_AN ?sid=bbf3107c-8549-4b5d-89d6-6177ee9fd2b2@sessionmgr114&vid=4 (accessed November 15, 2012), 3-17. 1 Jasquanique Walker prisoners or outcasts forced to perform unpleasant tasks.3 The Brahmans abide by the Rig-Veda, sacred text, to carry out laws and punishments. The caste that one is born into is usually infinite. Ancestors and future offspring will belong in the same class. Generational caste changes can be developed through marriage but is rare. This societal structure maintains harmony and balance in the community. “Members of the various denominations who abandon all worldly attachment enter an “inner circle” or “order” that, seeking a life of devotion, adopts or develops particular vows and observances, a common cult, and some form of initiation.”4 The late Vedic age was made up of two religious beliefs, karma and asceticism. Asceticism is the practice of rigorous self-discipline.5 It became widespread in about 500 B.C.E amongst the ancient Indian Subcontinent of the Vedic civilization. This practice is the base of the Hindu religion. Originally, asceticism was limited to only men, but it was not uncommon for women to in their husbands in pursuing “…abstinence from worldly riches to pursue content spiritually”6 Karma and reincarnation is the belief that the life one lives now will affect the next life. Mahavira Varhamana lived from 599-527. He was a Jains leader that incorporated vegetarianism with ascetics. He was a monk that participated in extreme ascetics similar to Siddhartha Gautama, otherwise known as Buddha. The concepts were adopted by Brahmans. They practiced nonviolence, including killing animals for food. Hindus especially leave beef out of their diets. 3 Kathleen Oluwajuyemi, Lecture on Early Civilzations of South and East Asia. Encyclopedia Britannica Online, “Hinduism; Introduction,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012, http://www.britannica.com/EBchecked/topic/266312/Hinduism (accessed September 07, 2012). 4 5 "WordNet; A lexical database for English" August 18, 2012 Serinity Young, "Gendered Politics i n Ancient Indian Asceticism,” Union Seminary Quarterly Review , 48, no. 3-4 (1994): 73-92, http://web.ebscohost.com.ezproxy.auctr.edu:2051/ehost/pdfviewer/pdfviewer?sid=5342be52 c051-42ad-b022-825daf9c005f@sessionmgr13&vid=8&hid=12 (accessed September 5, 2012). 6 2 Jasquanique Walker Practice and Devotion are another two strands for the construction of Hinduism. Rituals of ancient Hinduism did not require many temples or images. There are two main types of rituals. Domestic sacrifices were small performed daily. Small animals were sacrificed on a vedi, altar on raised ground. Soma, intoxicating beverage, was consumed and most ceremonies. Public rituals required the attendance of several priests. The ceremonies could incorporate as many as three altars and could last several days. Wealthy men were usually the only to participate in such grand rituals. Although animals were most often used, human sacrifices showed to be more symbolic. Most ceremonies were based of the lunar calendar usually taking place on new or full moons.7 Doctrine plays a big role in Hinduism. Textual knowledge is just as important as oral knowledge. There are some literary texts that are very important to Vedic religion. The oldest texts are the Vedas. The Vedas mostly cover rituals. The Rig-Veda , 1500 BCE, is a compilation of versus and hymns that are usually memorized to be recited at various rituals. It covers marriages, funerals, and sacrificial rituals and becomes the source for different theories in the Vedic age. It also mentions several gods including Indra, the chief god, Varuna, the guardian, Agni, the fire god, Yama, god of death, and Surya, Sun god. Their gods are anthropomorphic; they have both human and animal traits.8 Other Vedas include the Yajurveda which is the “Veda of sacrificial Formulas” and the Samaveda “Veda of chants”. The Eight Chapters is a grammar book written in the fourth century that standardized the universal writing of Sanskrit and the spoken language Prakrits. The Upanishads is the greatest of literature for the Vedic age. It covers 7 Encyclopedia Britannica Online, “Hinduism; Introduction,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012, http://www.britannica.com/EBchecked/topic/266312/Hinduism (accessed September 07, 2012). Encyclopedia Britannica Online, “Hinduism; Components of the Vedas,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012, http://www.britannica.com/EBchecked/topic/266312/Hinduism (accessed September 07, 2012). 8 3 Jasquanique Walker about 500 years of history from the years of 800 BCE to 300 BCE, and is a compilation of 108 essays.9 Education in the Hindu culture has developed over time. Vedanta is the paradigm for the school of philosophy in India. Vedanta includes the use of the great Upanishads as a text basis. “The influence of Vedanta on Indian thought has been profound, so that it may be said that, in one or another of its forms, Hindu philosophy has become Vedanta.”10 Shaiva-siddhanta is a school based on Tamil hymns. Tamil was one of the earliest languages on the Indo-Aryans of South India.11 It is the school of religion and philosophy.12 The oral telling of stories is just as important as the ones written down. Hindus take pride in their epics. The Mahabharata was one of the greatest epics. It has been told again and again both written and orally. It contains many legends and myths to go along with the story’s plot. It explains a series of battles that take place as a result of a family feud. A few of the gods participate in the battle as well. The epic also mentions the sometimes good and sometimes bad interactions with Buddhist and Jains.13 “The political turmoil of the first few centuries of the common era caused by foreign invasions … of Buddhism and Jainism placed the elitist and purist Brahmins in a precarious position, impelling them to move on…to reassert their cultural superiority and, hopefully, regain purity by appropriate rituals.”14 9 Kathleen Oluwajuyemi. Lecture on Early Civilzations of South and East Asia. Encyclopedia Britannica Online, “Advaita,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012. http://www.britannica.com/EBchecked/topic/6636/Advaita 10 11 Kathleen Oluwajuyemi. Lecture on Early Civilzations of South and East Asia. clopedia Britannica Online, “Shaiva-Siddhanta,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012 http://www.britannica.com/EBchecked/topic/518552/Shaiva-siddhanta 13 Encyclopedia Britannica Online, “Mahabarata” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012http://www.britannica.com/EBchecked/topic/357806/Mahabharata 14 Arvind Sharma, Hindu Narratives on Human Rights, ebook Collection EBSCOhost (2010):178 ,accessed October 6, 2012. 12 4 Jasquanique Walker During the Common Era, great Vedic literature was composed and varnashrama dharma had become a focal concept of Hinduism. The varnasharma dharma is somewhat like a code of conduct. It lays out the responsibilities and civil duties that a person has depending on the chapter of life that person falls under. The first chapter is to be a student otherwise known as a brahmacharin. The second stage would to be married, grihastha, followed by the succession of sons in order to pass down ancestral debt. Next would be Vanaprastha which is the stage when asceticism takes place and a man must abandon material gods and begin his quest for selfdiscipline with or without his wife. Lastly, sannyasin is the stage to become a hermit wandering in the forest. Sannyasin is the only stage that is not mandatory.15 Mahatma Ghandi used many Hindu concepts such as celibacy, vegetarianism, and nonviolence. Hinduism formed out of the Vedic religion of the ancient Aryans civilization following the decline on the Indus Valley civilization. With such a history, it has developed several necessary components that connect back into each other. Rituals, government, education all tie into the religious theories of ascetics, karma and devotion. Well-known figures, such as Mahatma Gandhi have lived their lives based on the morals and qualities of the Hindu religion. It is the oldest religion still practiced despite the changes in its name or rituals. Encyclopedia Britannica Online, “Hinduism,” Encyclopedia Britannica Online Academic Edition, Encyclopedia Britannica Inc., 2012, http://www.britannica.com/EBchecked/topic/266312/Hinduism (accessed September 07, 2012). 15 5 Jasquanique Walker Reference Page Pennington, Brian K. Was Hinduism Invented? : Britons, Indians, and Colonial Construction of Religion. (Oxford University Press 2005), 4. https://ehis.ebscohost.com/eds/ebookviewer/ebook/nlebk_138204_AN?sid=fa251dd2-a28541dc-aac7-f6fc659f1b48@sessionmgr110&vid=3 Encyclopedia Britannica Online, “Hinduism,” Encyclopedia Britannica Online Academic Edition. Encyclopedia Britannica Inc., 2012. Sep. 07, 2012. http://www.britannica.com/EBchecked/topic/266312/Hinduism Encyclopedia Britannica Online, “Mahabarata” Encyclopedia Britannica Online Academic Edition. Encyclopedia Britannica Inc., 2012. Sep. 07, 2012. http://www.britannica.com/EBchecked/topic/357806/Mahabharata Encyclopedia Britannica Online, “Aryan (People),” Encyclopedia Britannica Online Academic Edition. Encyclopedia Britannica Inc., 2012. Sep. 07, 2012. http://www.britannica.com/EBchecked/topic/37468/Aryan Encyclopedia Britannica Online, “Vedic Religion,” Encyclopedia Britannica Online Academic Edition. Encyclopedia Britannica Inc., 2012. Sep. 07, 2012. http://www.britannica.com/EBchecked/topic/624479/Vedic-religion Young, Serinity. “Gendered Politics in Ancient Indian Asceticism,” Union Seminary Quarterly Review 48, no. 3-4 (1994) : 73-92, accessed September 5, 2012, http://web.ebscohost.com.ezproxy.auctr.edu:2051/ehost/pdfviewer/pdfviewer?sid=5342be52c051-42ad-b022-825daf9c005f%40sessionmgr13&vid=8&hid=12 Arvind Sharma, “Ancient Hinduism as a missionary religion,” Numen 39, no.2 (1992) : 175191,accessed September 7, 2012. 6 Jasquanique Walker Princeton University, "WordNet; A lexical database for English." Last modified August 18, 2012. Accessed September 29, 2012. http://wordnetweb.princeton.edu/perl/webwn?s=ascetic&sub=Search+WordNet&o2=&o0=1 &o8=1&o1=1&o7=&o5=&o9=&o6=&o3=&o4=&h= Flesher, Paul. “Hinduism: Living the Religious Life.” University of Wyoming Religious Studies Program. http://uwacadweb.uwyo.edu/religionet/er/hinduism/HRLIFE.HTM (accessed October 5, 2012) Bryant, Edwin. Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate.: Oxford University Press, 2003. eBook Collection (EBSCOhost) (accessed November 15, 2012) http://web.ebscohost.com.ezproxy.auctr.edu:2051/ehost/ebookviewer/ebook/nlebk_144059_ AN?sid=bbf3107c-8549-4b5d-89d6-6177ee9fd2b2@sessionmgr114&vid=4 Oluwajuyemi, Kathleen. “Early civilization of South and East Asia” lecture. 7 Jasquanique Walker . 8