Getting Told: John’s Story 1 Getting Told: John’s Story John Stevens and Kimberly Fisher University of Essex Wivenhoe Park, Colchester CO4 3SQ Phone (01206 873790; 01206 521633) e-mail: stevjj@essex.ac.uk kimberly@essex.ac.uk word count (including abstract and bibliography) 6,891 John Stevens and Kimberly Fisher 2 Abstract This paper examines an experience of being diagnosed with multiple sclerosis through the methodology of auto/biography. Confronting an unexpected illness that has changed your life is not easy, but this article explores how one author found a new sense of identity through open and honest communication with doctors, colleagues, and family. The process of learning to deal with a chronic illness is a deeply personal journey, and this paper underlines the importance of using narrative approaches as one method for examining the complexity of such a journey. Getting Told: John’s Story 3 “On Friday, 17 May, 1996, I was diagnosed as having Multiple Sclerosis” This single event caused a greater change in my life than any other experience - a major statement considering that I have spent a year driving through Africa and that my wife and I were married less than two months prior to the date of my diagnosis. Upon receiving this news, I had many thoughts, ranging from contemplating suicide to worrying I might become unemployed and severely disabled or even die in a few years time – and I was only 28. My main concerns centred on the effects that knowledge of my condition would have on those around me. In addition to facing unwelcome changes in their health status, people thrust into the “chronically ill” social category confront obstacles to gaining or retaining employment, insurance, loans or other financial support as well as reduced social expectations of their abilities. It is not surprising that many people facing such a situation experience swings between a similar range of reactions from anger, to fear for the future, to loss of identity, to resignation to changed expectations in life (Charmaz 1995; Bury 1991). The process of learning to deal with a chronic illness is nonetheless a deeply personal journey. This article explores the sociological issues arising during my journey through the methodology of auto/biography. Methodology Personal histories and experience have held a place in sociological investigation since 1918 when Thomas and Znaniecki began publishing The Polish Peasant, a document replete with life stories, letters and personal documents. Nevertheless, concern for the individual remained largely sublimated as irrelevant minutia in the study of larger social phenomenon until the latter end of the century, when Ken Plummer (1993), among others, advocated the significance of documents of life. Mary Evans (1993) suggests that this “new respectability of individual lives” in sociological investigation reflects a recognition that people routinely bend proscribed social identities from gender to sexuality to religion (p. 6). The process of identity formation, along with many other social phenomenon, argues David Maines, transpires as John Stevens and Kimberly Fisher people develop and tell stories. 4 Consequently, Maines (1993) proposes that personal narratives give insight into “the complexity of human relations and group life” (p. 26; 32). The investigation of one’s own life story through what Judith Okely (1992) describes as “self-awareness and critical scrutiny of the self” can reveal elements of human experience untapped by more traditional sociological methods (p. 2). While autobiographical texts opened space for feminists to reassess sociological research (Denzin 1989), the boundaries of autobiography have provoked debate. While reassessing diaries produced for Mass Observation, Dorothy Sheridan found that the detail required to relate one’s own experiences during a day regularly entailed accounting for the actions and motivations of others in a way which “is not, strictly speaking, autobiographical” (1993, p. 32). The inclusion of the perspectives of multiple people in the telling of one person’s life story does not pose problems for Liz Stanley (1993). Stanley notes that people do not accumulate life history in a vacuum. While individuals may largely control the process of recalling and interpreting past events, this process is also a social activity influenced by people with whom the individual interacts. Thus, Stanley maintains, no firm boundaries separate the self from others or the biographical from the autobiographical. In consequence, she proposes that the process of examining and individual’s story is one of auto/biography (1993). This article began existence as an assignment while I was an MA student in social research methods. I started working on the essay one week after I was told I had MS. I soon encountered literature informing me that the act of placing auto/biographical material in the public domain can leave the author vulnerable to personal criticisms which may have disruptive consequences (Hastrup 1992). While I felt ready to accept that risk, I also found that the writing process itself heightened my anxiety and depression, as it forced me to confront my oscillating emotions and fears for the future. I then left the text in outline form for six weeks until I gained more control (at least superficially) over my feelings. Getting Told: John’s Story 5 When I finally completed a draft, I asked my wife to proof-read it, which she did reluctantly. With hindsight I should have warned her about the comments in the text on suicide, as those greatly disturbed and upset her. I took a period of three more months before returning to the essay. During this break, I experienced three more relapses, but I also began to develop a clearer understanding of what was happening to me and was better able to reflect on my position. The essay then presented the problem, not of how much of myself to put into the text, but of how much I should take out. Several months after I completed the course, my wife and I made several revisions to the essay to transform it into an academic article, but in so doing, we raised a new dilemma of how to represent her contributions in the text. As the focus remains on my own reactions, we decided the narrative would read more smoothly in the first person. Stanley (1993) previously has noted that “the auto/biographical I” “will differ systematically according to the social location (as a gendered, raced, classed, sexualitied, person) of the particular knowledge-producer” (p. 49). Nevertheless, she defines “the auto/biographical I” as “an inquiring analytic sociological agent” “concerned in constructing, rather than ‘discovering’, social reality and social knowledge” (p. 49). In this case the auto/biographical I represents two voices which have played an interactive role in constructing social reality and knowledge, though the story centres on one person’s experiences. Living With Chronic Illness Michael Bury (1991) suggests that the process of facing up to chronic illness involves the re-writing of an individual’s biography to both develop a “sense of perspective about the condition and re-establish credibility in the face of the assault on self-hood which is involved” (pp. 455-6). While, as Evans (1993) suggests, people who critically reflect on their gendered or sexualised identities may discover “a whole wardrobe of social identities to chose from” (p. 6), the person ejected from the ranks of the able-bodied does not have this luxury. Chronic illness causes physical changes which interfere with the activities of daily living. Cultural understandings of illness often lead the non-disabled to act differently toward people whose John Stevens and Kimberly Fisher 6 chronic illnesses produce visible physical change, and the chronically ill person has no choice but to deal with these changed patterns of interaction. Even when their condition does not produce visible change, people with chronic illnesses can find their understanding of themselves transformed by the actions they must take to respond to the condition, by their expectations of how others who know or who find out about their illness will respond, and by restrictions on their ability to fulfil social roles they had previously performed (Kelly and Field 1996, pp. 246-9; Bury 1991, p. 453). Moreover, Bury (1982) observes, chronic illness brings both the people affected and their close associates into more direct contact with human fragility and the inevitability death than they might otherwise have been (p. 169). Narratives about chronic illness, argues Arthur Frank (1993), not only document people’s physical experiences, they also reflect “the social construction of illness as a rhetorically bounded, discursively formulated phenomenon” (p. 41). Illness narratives, in contrast to self-help books, represent only themselves, but, argues Gareth Williams (1984), who interviewed people with rheumatoid arthritis, “they symbolise, portray, and represent something important about the experience of illness” (p. 176). Frank (1993) adds that the placing auto/biographies of chronic illness in the public domain also allows others to see the social categories available to people who undergo a health transition; and to enjoy “the pure pleasure of honoring the voices of those narratives” (p. 49). Illness narratives begin with the onset of symptoms (Williams 1984, p. 180), and this paper next sets the scene for my journey through the diagnosis of MS. Setting The Scene for the Journey Over the 1995 Christmas holiday, I began to experience trouble with eye sight. I consulted an optician and ordered prescription glasses in January, 1996, but the glasses did not correct the problem. My optician referred me to an eye specialist. The specialist found holes in my vision, and requested that my GP refer me for tests. I waited in increasing anguish for several weeks before my appointment was arranged for early March. The specialist concluded that I required an MRI (magnetic resonance Getting Told: John’s Story 7 imaging) brain scan. While my GP again delayed action, I began to develop numb spots on my legs and around my waist. My fiancé and I flew to the USA in late March with feelings of disgust and exasperation with the GP and the NHS. When we returned as a married couple, the GP had still done nothing. Feeling thoroughly infuriated, I transferred to a different GP in the practice, who treated me with respect over the phone and arranged my appointment for the MRI scan. To my surprise, I was scheduled for a scan in a private hospital in Suffolk. To a certain extent, I felt intrigued by the opportunity to find out how “the other half” experience health care. Mainly, I felt relieved and happy that something finally was happening. A few days after this I saw my new GP in person for the first of many times. By this stage my numb spots where getting worse and had extended all the way down the left hand side of my body. I also began losing my balance, and fell down stairs at work, spraining my ankle. I told her about these problems. She expressed interest, and asked me, “What do you think is wrong with you?”. I remember this clearly because at the time it caught me off guard. I offered a hesitant response that in the worst case scenario it could be a brain tumour. She endorsed this view, and warned me to prepare myself for the worst. I felt two levels of reaction. First, I expected that if I had a tumour, then surely it would be curable. Second, I felt intrigued there might be something interesting wrong with me. Initially I did not tell my wife about this conversation as I did not want to worry her. Then I started to worry myself, and told her a few days later as I needed to talk with someone. Even so, I endeavoured not to reveal the full extent of my fears. The private hospital more closely resembled a hotel than an NHS hospital. I entered a warm and nicely decorated lobby, then walked the plushly carpeted corridors, where I encountered few other patients or medical staff, and noticed no one who seemed stressed or rushed. The contrast could not have been greater with the District Hospital where I had seen the eye specialist. In a Spartan and overcrowded waiting room, elderly men jockeyed with each other to politely offer their seats to women with crying babies and elderly ladies, and John Stevens and Kimberly Fisher 8 staff appeared overworked and stressed. The private hospital offered refreshments, and somehow even managed to avoid the hospital smells that linger in NHS units. The MRI scanner consisted of a one meter square metal cube secured to the wall, and an examination table, including head restraints to prevent patients from moving during the scans, which was positioned below the cube. A technician strapped me to the table while informing me that the test was done in waves. The first wave, he said reassuringly, would last only 20 seconds. The machine made a thumping sound, and the first wave was completed. The technician then informed me that the next three waves would last 6, 9, then 5 minutes respectively. By the time these waves finished, I had developed a headache from the thumping of the mechanism, a stiff back from my immobile state, and an itch on my head, which I was unable to scratch, and which seemed to worsen as I waited. A nurse then advised me that she was about to administer an injection to allow the doctor to examine the condition of a gland. I then had to wait for the injection to circulate, and endure an additional 6 minutes of immobility under the thumping mechanism. Finally, the technician released me from the table, and informed me that as I was an NHS patient, I would have to consult with my own doctor for the results of the scan. He thanked me for my co-operation, but provided me with no indication of what those results might hold. I had to wait a week for my next appointment with the GP. I found the wait reasonably easy, as I expected that whatever problem the scan revealed would be curable, and that if the scan had detected an urgent problem, then I would have been informed on the following day. My wife seemed to find this waiting period harder to handle, as she continued to suspect something more serious was afoot. Getting Told “It’s not a brain tumour but it probably is Multiple Sclerosis” my doctor told me in very sombre tone. I thought, “Shit, the way the doctor is looking means it must be serious”; followed by “What is MS? I have heard of it, but know nothing about it;” and “Is it curable?” Over the next half hour, my doctor informed me of two devastating facts: the illness follows Getting Told: John’s Story an unpredictable course, and currently there is no cure. 9 As she talked, she tried unsuccessfully to contact the consultant neurologist at the general hospital to gain confirmation of her diagnosis. In the end, she asked me to wait in the main reception room until he phoned back. I sat in reception, noting the disgruntled looks from the other long waiting patients. My appointment had lasted longer than a normal consultation, generating a back-log. I wondered how I should feel, and how my wife would react. I then felt a strange sense of twisted irony - now that there was something interesting wrong with me, how should I feel! I also wondered how much longer I might have to live! The doctor came out again, and, to my surprise, asked if I was OK before telling me that she had not yet received a phone call. We agreed that I should go and tell my wife instead of waiting in the surgery. This conversation provoked a variety of reactions among the other patients, some of whom stared at me with expressions of pity and other emotions I could not read, some of whom looked worried, as if hoping that they wouldn’t catch what I had from their previous proximity to me, and others who seemed nearly painfully intent on projecting disinterest in my departure. I found my wife and told her what the doctor suspected. She gave me a big hug. As she knew nothing about MS, I told her the very little that I knew. She mainly projected deep concern, but as she is a very hard person to read quickly her emotional reaction under the surface was probably more complex and turbulent. I returned to the reception area of the surgery. While I waited, I tried to no avail to find a leaflet on MS among the medical information on offer. The people waiting for consultations who had been present at my recent departure were giving me very quizzical looks. Then I again saw doctor. After speaking to the specialist, she could now confirm the diagnosis of MS. Then, to my surprise, she asked how my wife had taken the news, and expressed concerned that she had not returned with me. The urgency with which she made this inquiry made me feel guilty for not suggesting to my wife that she return with me, though at the time neither of us had thought it would be acceptable for her to join me with the doctor. John Stevens and Kimberly Fisher 10 The conversation then changed to what would happen in the future: I would receive an appointment with neurologist; I would return to the surgery for a full medical check-up; and I could contact the MS Society for information and support. I perceived that my doctor’s major concern lay in my own ability to cope with the diagnosis. I again found my wife, and amidst tears and hugs, we talked about the situation. The only concrete reaction of hers which I remember now was the determination with which she said "we will fight this". We discussed strategies for finding out more information, and I expressed a desire to travel up to my parents’ house that day to tell them the news in person. Telling Others The next people I told were the secretaries at my place of employment. In retrospect, I think that I did this both because I wanted to be open about my condition with every one and because I have a far closer relationship with the secretaries than any other staff. Their reactions spanned a range which I would later observe when telling other people. One expressed sorrow and amazement that “someone so young and active” could experience my problem. A second person stayed quiet, and I was unsure if she had heard what I said. The third person initially expressed sadness, then told me stories about people of whom she had heard who lived in Cheshire homes and had developed bad eye sight as a result of MS. Her stories disturbed me greatly at the time as I knew so little about the disease. My worry that I might end up in a home for the disabled in the near future escalated. I hope that I did not portray this fear at the time. I phoned my parents to warn them that we were coming for the weekend to impart bad news. I hoped not to disturb them too much, so I said nothing further, though later my mother told my wife that my lack of explanation caused her to speculate about a number of bad conditions which were worse than my actual predicament. I then set out to obtain more information about my illness. I phoned the national headquarters of the MS Society. The person answering expressed her regrets, took my name and address, and promised to send me an information pack. I then headed to the library, where I found only one book devoted solely Getting Told: John’s Story 11 to this illness, Dr. William Sibley’s Therapeutic Claims in Multiple Sclerosis, which is one of the most informative books on the disease and its treatment that I have found. While in the library, I told a friend of my condition and to my surprised she gave me a big hug. On the train up to my parents, we read sections of the book, and talked about MS. Sibley’s book provided the first real information on the course which we might expect my condition to follow in the future. The outlook was hopeful: MS is unlikely to prove fatal or to prevent me from working in the near future. This knowledge helped to calm my nerves and allowed me to sense that I could cope with my predicament. I could see my parents faces as we walked toward their car. My father looked extremely worried. After saying a quick hello, I told my parents that I had been diagnosed as having MS. My mother seemed to react with some relief, as she knew some information about MS, and as she had been worried that I might have a “more serious” problem. My normally cheerful and talkative father, who then knew nothing about MS, appeared confused and distressed, and said nothing until we reached their house around half-an-hour later. I emphatically stressed to both of them that I only have a very mild case of the disease. I have continued to say this to other people as well. Only time will tell if this is true. We stayed at my parents’ house over night. I found that the stay helped me, as it gave me a chance to make sure that my parents were all right. To demonstrate to them that I was ok and not deathly ill, we took them out to a pub for a drink and supper. This action gave them an opportunity to see me acting normally. My wife suggested that I enabled myself to cope better that evening by looking after my parents, as, while I assumed the role of comforter, I could not dwell on my own fears. That night, after my parents went to bed, I felt drained and empty. I could barely drag myself to bed, and left my wife downstairs on her own to phone her family in the United States. My brain felt so overloaded that I lacked the ability to feel bad for not participating in that phone call, which I would have certainly done had the problem not so centrally involved my being. John Stevens and Kimberly Fisher 12 The next morning, as we sat staring at our cereal, the phone rang. My wife’s mother had been busily collecting reassuring information from the Phoenix branch of the MS Society. She wanted to pass on the reassurance, and I think she raised everyone’s spirits, if only mildly, as we all felt to numb to express a strong reaction. The First Week Over the next week, I drifted between an array of emotional states, but I cannot recall a minute of that week in which I did not think about MS. My feelings ranged from fear to deep gratitude and love for the constant support that I was receiving from my wife, to feeling touched by simple acts of kindness. One secretary filled a card with a reflective inscription, and mailed it to me on the Friday I had travelled to my parent’s home. This card awaited me on our return on Saturday afternoon. On Monday, when I entered the office, another secretary gave me a bar of chocolate. She told me that she had been “thinking of me all weekend”. I was surprised by the number of staff who talked to me at work to offer support and condolences. Some of them had never talked to me before. At the same time, I felt starved for information about MS. The package from the MS Society did not arrive, and I had read what little information the library had to offer. I then scanned the internet, and found a great deal of information, but this trove of data raised more fears for me by reinforcing the absence of a cure or even an effective treatment for MS; by emphasising the negative consequences of MS, and by informing me that in some circumstances MS also acts as a catalyst for mental disorders. My wife phoned the MS Society again, and a representative came to our house the next evening. This woman brought several leaflets, offered some useful advice, and informed us that she perceived that the MS Society had developed an upbeat mood about the prospects for medical advances in the near future. Following this visit, I began to feel more reassured, but this upswing in my attitudes proved short-lived. I had been on a subject register for the Psychology Department to earn extra money for two years. That week, a friend in Psychology asked if I would do a Getting Told: John’s Story 13 experiment which required me to evaluate my present level of confidence and my perceptions of my prospects for the future, then tested the speed of my reactions to images flashed on a computer screen. This experiment made me think quite deeply about my feelings and how they had changed over the last week. I had done similar reaction time tests for Psychology before, and I could sense that my level of performance had declined significantly. As a result, I began to worry again about the degree to which the disease had impaired my ability to function as a professional and as a person in less formal social settings. I perceived an irony in the fact that I had developed one incurable disease while working on a project about the transmission of another, AIDS. Over the second weekend after I learned of my diagnosis, I started writing the essay which would later serve as the basis for this text. The process of self-reflection sent me into a depression, during which time I semi-seriously contemplated suicide. I did not discuss this with my wife, and she later read about this contemplation with horror when she edited my draft. I am now certain that she did not realise the depth of my depression at the time, though it was she who cheered me up and got me back to thinking positively about life that weekend. Continuing Shock Waves Over the subsequent weeks, several thoughts have floated around my mind. I mourned the loss of my ability to travel in parts of the third world, as I could risk further attacks from receiving live vaccinations. The dreams of future adventures I concocted while driving from London to Johannesburg will now remain unfulfilled. I worried over where the future would lead me. I worried over my ability to acquire insurance and mortgages. I pondered whether or not I wished to pass my genes on to children in case they got MS. I wondered whether I should start my own business, or take a safer and certainly less stressful path of continuing in academia. I tried unsuccessfully to answer these questions by taking a lot of long evening strolls. Time will be the only cure for these and many other questions. I needed two months of frustrating failed experiments to learn how far I could push my body before I suffered fatigue. Feeling determined not to succumb to MS, I ploughed John Stevens and Kimberly Fisher 14 through three consecutive and stressful twelve-hour days of work at the university. The experience left me completely drained, and eventually I had to take two days off to rest and recover. Though I had read and heard from several sources that people with MS suffer from fatigue, I had to grapple with my own experience before accepting this message. The local branch of the Multiple Sclerosis Society helped me greatly through a short course called “Getting to Grips with MS”. This six-week course caters to small groups of people who are newly diagnosed and a family member or friend. This course enabled me to meet people in a similar situation to myself and provided a great deal of information on subjects ranging from the benefits system, to scientific research, to complementary medicine. Time has been the major component in my process of coming to terms with MS. Expanding on Points I have made a policy of being totally open about my MS, telling other people about it at the first opportunity. I also chose to tell most people face to face, so I could gauge their reactions and put them at ease since I have few outward signs of disability. Those reactions which upset me most were cases when people told me stories about other people they knew with MS who were more disabled than I was at the time, or when people related cases in which others they knew had recovered from a cancer for which scientists had only recently developed a cure. While I suspect I was told these stories so that I might look on the bright side of my condition, the stories instead reinforced my anxieties about my future and underlined the absence of a cure for MS. As I have moved farther away from the period of diagnosis and learned to live with MS, however, I no longer feel such reactions to stories of other people’s medical circumstances. Most of the people I spoke to had heard of MS, but very few people knew anything about it - even though it is the most common neurological disease and affects 1 in 800 people in the UK. To a certain extent, others limited knowledge after my diagnosis worked in my favour. When my parents reacted badly, I was able to massage the information and try to put them at ease. Getting Told: John’s Story 15 Even so, the process of uncovering information about MS and relaying it to others with whom I interacted forced me to re-examine how I classify myself. One evening, about two weeks after my diagnosis, I was performing routine house tasks while listening to the Radio 4 program “Does He Take Sugar”, which addressed issues for people with disabilities. The program previously had served as little more than interesting background sound for me. That evening, while I listened to a panel debate about how disabled people should classify themselves, it dawned on me that the program’s target audience now included ME! I realised that I did not know if I should classify myself as being “able-bodied but ill”, or “disabled”. The literature addressing identity among people with MS paints a gloomy picture. Mazza, Caviglia and Crisi (1994) conclude that people with MS and epilepsy protect their sense of self by repressing thoughts about their condition or withdrawing from normal social relations. Riessman (1990), who interviewed a man with MS whose wife divorced him when she no longer felt able to tolerate her husband’s condition, praises her respondent for looking on the bright side of his circumstances, though I am not convinced that his positive attitude did much to address his physical problems complicated by his loss of both physical and financial support as he re-entered the single world. Research among chronically ill men in the USA has found that many find that illness challenges their sense of masculinity (Charmaz 1994; 1995). The MS Society itself has expressed concern over the identity issue. The September/October 1996 (issue 9) of the society magazine MS Matters included a survey asking members if they see themselves as “PWMS” (People with MS – the term of preference within the Society), “sufferers”, “patients”, “victims”, or another classification. I would not describe myself as a “victim”, as I do not see myself as disempowered by an external force. I would only use the words “patient” or “sufferer” in specific contexts (when receiving medical treatment for the former, and when experiencing an attack for the latter). I ticked the box next to PWMS as I find this term least loaded with stereotyped meaning. Though “people with MS” functions as a convenient label for use in articles in MS Matters, I would not use this John Stevens and Kimberly Fisher 16 term when describing myself to other people. I feel uncomfortable by the prospect of being pigeon-holed as a person whose being is largely shaped by a medical problem. By the time I finished this paper, I had composed a classification for my self of currently able bodied but chronically ill, but first and foremost, I want people to see me as John, not as a disability label. Observations on Doctors’ Approaches to Informing Patients The relationship between many doctors and their patients with chronic illnesses can be uneasy. Imparting bad news is difficult, especially when the news comes as “a profound shock” (Bury 1982, p. 171). Bury (1991) also found that some chronically ill people partly blame their doctors for contributing to their distress by failing to provide information at a pace which the sufferer retrospectively deems would have been appropriate (p. 458). In fairness to doctors, however, MS produces symptoms similar to those found in other conditions, like stroke, and is therefore difficult to diagnose (Sibley 1996). The consultant neurologist whom I have seen has further noted that he finds it difficult to strike a balance between breaking the news to someone as soon as possible and avoiding worrying someone unnecessarily by telling them they might have MS when they later turn out to have a more easily treated condition. My GP approached the conveyance of the bad tidings with honesty, frankness and information. My neurologist endeavoured to prevent our initial conversation from becoming entirely morose by injecting light-hearted breaks into our discussion, such as testing my visual ability with a chart featuring a encounter between Thomas the Tank Engine and a rude engine. Both doctors approached the situation directly and openly. I have since read accounts of other people whose doctors avoided discussion of the central problem, leaving patients to discover their diagnosis by reading their records when the doctor left the room, or by comparing their symptoms with information they acquired from the Internet. I would have found my situation more difficult to handle had I felt that I could not trust my doctors. Getting Told: John’s Story 17 A different brush with the medical establishment left me enlightened about the stress doctors experience when informing patients about the discovery of MS. I arrived at a follow-up appointment with the eye specialist who initially had requested the MRI scan. As I entered his room, I noted that he sat unnaturally erect in his chair, with a stony expression on his face. His eyes looked worn, and I could sense that his stress level was high. I assumed his condition reflected the large queue of disgruntled patients in the overcrowded waiting area, and the fact that he had fallen over an hour behind schedule. I retrieved a list of questions about the impact of MS on vision from my pocket, and sat down. The doctor stared at me, and produced his own list of points to discuss, but did not talk, as if he was anxious for me to initiate the discussion. I said, “If you don’t already know, I have MS”. He visibly relaxed, sank back into his chair, and cheered up. He expressed his relief that he did not have to tell me the news. We then proceeded to have a open, honest and more relaxed conversation. I suspect that he also felt relieved since he had originally scheduled an hour to meet with me so that he could explain what MS is. As our meeting in fact only lasted twenty minutes, he was able to partially clear his backlog after I left. I suspect that, at least internally, many doctors feel the stress and unease exhibited by the eye specialist. Informing people that their lives will dramatically change, and not for the better, and the uncertainty over how people will react to such news, cannot be easy. Nevertheless, I feel that the honesty, frankness, and informative approach of my GP and the neurologist provide the best base for long-term communication between the doctor and the patient. My after care has primarily been provided by the local branch of the MS Society, whose members have phoned me at home to ask how I was doing, and who invited my wife and I to attend the “Getting to Grips with MS” which they organise. The Neurological Unit at the local hospital has served as my other major source of after care and information. The unit provides medical consultations, physiotherapy, and advice on diet, continence, benefits, and mobility, among other things, in one place to all people with neurological problems. This John Stevens and Kimberly Fisher 18 highly acclaimed unit, the first of its kind in Britain, had been set up not long before my diagnosis. In some respects, I was fortunate to learn that I have MS while living near an innovative neurological unit, a top neurologist, and active branch of the MS Society. Other people who do not enjoy such support may well face difficulty dealing with both the medical problems and change of personal and social identity that arises from the diagnosis of a chronic illness. It is a great shame that provision of after care differs considerably around this country Concluding Points Writing an auto/biography of my diagnosis of MS has proved a therapeutic means by which I could come to grips with my illness. Riessman (1994) also found that her interview with a man with MS enabled him to achieve a “positive self-image through narrative retelling of key events in his biography, healing discontinuities by the way he structures his account in interaction with the listener” (1199). Both auto/biography and interviewing may help other people with non-medical crises, though I do think that the process of writing or telling an auto/biography is most useful for someone who is personally affected by the crisis. Such a project entails dangers for the author/respondent, not only from how other people might use the final text, but also from the process of confronting a painful reality. Frank (1993) observes that “people change their lives by telling them through narratives” (p. 42), but for that change to have a therapeutic effect, the author (or respondent) would be wise to acknowledge these dangers and to establish a support system for coping with them. I have found that my decision to be open about my condition from the day of my diagnosis has helped me to come to terms with my changed status. I gained further confirmation that openness was the right decision for me when, some time later, I met another person with MS who had chosen secrecy. This person expended considerable energy hiding the diagnosis and symptoms from family, friends and people at work. While we shared uncertainty for the future of our health, this person faced additional Getting Told: John’s Story 19 anxiety from speculating about potential scenarios that might arise if the secret became exposed. Nevertheless, I found that writing this auto/biography has not been an easy process. It therefore seems appropriate to conclude this article in the same way as I started with a personal reflection: “It’s been a hell of an experience”. John Stevens and Kimberly Fisher 20 References Bury, M. 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London: Routledge. Kelly, M. P. and D. Field. (1996) Medical sociology, chronic illness and the body Sociology of Health and Illness, 18 (2), 241-257. Maines, D. R. (1993) Narrative’s moment and sociology’s phenomena: Toward a narrative sociology The Sociological Quarterly, 34 (1), 17-38. Mazza, L., G. Pinkus, G. Caviglia, and A. Crisi. (1994) A psychological approach model to neurological chronic illness: epilepsy and multiple sclerosis. Archivio di Psicologia, Neurologia e Psichiatra, 55 (4), 791-795. Note: I reviewed the English abstract of this article supplied by the authors to the Silverplatter CD-Rom citation service PSYCHLIT. Getting Told: John’s Story 21 Okely, J. (1992) Anthropology and autobiography: Participatory experience and embodied knowledge. In J. Okely and H. Callaway (Eds) Anthropology & Autobiography (pp. 128). London: Routledge. Plummer, K. (1983) Documents of life: An introduction to the problems and literature of the humanistic method London: George, Allen and Unwin. Riessman, C. K. (1990) Strategic uses of narrative in the presentation of self and illness: A research note” Social Science and Medicine, 30 (11), 1195-1200. Sheridan, D. (1993) Writing to the archive: Mass-observation as autobiography Sociology, 27 (1), 27-40. Sibley, W. (1996) Therapeutic claims in multiple sclerosis New York: Demos Vermande. Stanley, L. (1993) On auto/biography in sociology Sociology, 27 (1) 41-52. Thomas, W. I. and F. Znaniecki (1958) The Polish Peasant In Europe and America New York: Dover Press (edited reprint of volumes published between 1918 and 1920). Williams, G. (1984) The genesis of chronic illness: Narrative re-construction Sociology of Health and Illness, 6 (2), 175-200. Autobiographical Note John Stevens works in Computing Service at the University of Essex (Wivenhoe Park, Colchester, CO4 3SQ; stevjj@essex.ac.uk). On the side, he conducts research into living with chronic illness and social networks. Mr. Stevens is a voluntary sector representative on the North Essex Joint Consultative Committee co-ordinating local services for people with disabilities. Kimberly Fisher works in the Institute for Social and Economic Research at the University of Essex (kimberly@essex.ac.uk). Her research interests include tracking social and financial change following health transitions, evaluating services provided to people with MS, leisure trends in the UK, and gender issues. Dr. Fisher also is a member of the expert group of the Measuring Success Award Scheme for providers of health John Stevens and Kimberly Fisher services to people with MS, co-ordinated by The MS Society of Great Britain and Northern Ireland. 22